Carol Singing Quotes

I know why the caged bird sings, ah me, When his wing is bruised and his bosom sore,- When he beats his bars and would be free; It is not a carol of joy or glee, But a prayer that he sends from his heart's deep core, But a plea, that upward to Heaven he flings- I know why the caged bird sings!

A friend is someone who hears the song in my heart and sings it to me when my memory fails.

I knew it was cold, but singing familiar Christmas songs and the fellowship warmed me through and through—until we stopped in front of a bank and saw the temperature on its marquee: six degrees below zero!

We wish you a merry Christmas” is the most demanding song ever. It starts off all nice and a second later you have an angry mob at your door scream-singing, “Now bring us some figgy pudding and bring it RIGHT HERE. WE WON’T GO UNTIL WE GET SOME SO BRING IT RIGHT HERE.” Also, they’re rhyming “here” with “here.” That’s just sloppy. I’m not rewarding unrequested, lazy singers with their aggressive pudding demands. There should be a remix of that song that homeowners can sing that’s all “I didn’t even ask for your shitty song, you filthy beggars. I’ve called the cops. Who is this even working on? Has anyone you’ve tried this on actually given you pudding? Fig-flavored pudding? Is that even a thing?” It doesn’t rhyme but it’s not like they’re trying either. And then the carolers would be like, “SO BRING US SOME GIN AND TONIC AND LET’S HAVE A BEER,” and then I’d be like, “Well, I guess that’s more reasonable. Fine. You can come in for one drink.” Technically that would be a good way to get free booze. Like trick-or-treat but for singy alcoholics. Oh my God, I finally understand caroling.

Somewhere on the other side of this wide night and the distance between us, I am thinking of you. The room is turning slowly away from the moon. This is pleasurable. Or shall I cross that out and say it is sad? In one of the tenses I singing an impossible song of desire that you cannot hear. La lala la. See? I close my eyes and imagine the dark hills I would have to cross to reach you. For I am in love with you and this is what it is like or what it is like in words.

You gotta pay your dues to sing the blues.

For this, let gardens grow, where beelines end, sighing in roses, saffron blooms, buddleia; where bees pray on their knees, sing, praise in pear trees, plum trees; bees are the batteries of orchards, gardens, guard them.

We too can begin a new life, one that brings satisfaction and enrichment, whether this is by singing, dancing, running through the waves, walking barefoot on the grass or making love under the stars. Perhaps your dreams are greater than this, or perhaps more conservative, but whatever they are, Beltane is a wonderful time for expressing who you truly are.

If you close your eyes when you sing in Latin, and if you stand right at the back so you can keep one hand against the cold stone wall of the church, you can pretend you're in the Middle Ages. That's why I did it. That's what I was in it for.

You know, I've often wondered. It's pretty clear what they were up to in Sodom, but what do you suppose the sin of Gomorrah was?' Carol asked.

It's only hunting you that keeps me from being you.

Amazing Peace: A Christmas Poem Thunder rumbles in the mountain passes And lightning rattles the eaves of our houses. Flood waters await us in our avenues. Snow falls upon snow, falls upon snow to avalanche Over unprotected villages. The sky slips low and grey and threatening. We question ourselves. What have we done to so affront nature? We worry God. Are you there? Are you there really? Does the covenant you made with us still hold? Into this climate of fear and apprehension, Christmas enters, Streaming lights of joy, ringing bells of hope And singing carols of forgiveness high up in the bright air. The world is encouraged to come away from rancor, Come the way of friendship. It is the Glad Season. Thunder ebbs to silence and lightning sleeps quietly in the corner. Flood waters recede into memory. Snow becomes a yielding cushion to aid us As we make our way to higher ground. Hope is born again in the faces of children It rides on the shoulders of our aged as they walk into their sunsets. Hope spreads around the earth. Brightening all things, Even hate which crouches breeding in dark corridors. In our joy, we think we hear a whisper. At first it is too soft. Then only half heard. We listen carefully as it gathers strength. We hear a sweetness. The word is Peace. It is loud now. It is louder. Louder than the explosion of bombs. We tremble at the sound. We are thrilled by its presence. It is what we have hungered for. Not just the absence of war. But, true Peace. A harmony of spirit, a comfort of courtesies. Security for our beloveds and their beloveds. We clap hands and welcome the Peace of Christmas. We beckon this good season to wait a while with us. We, Baptist and Buddhist, Methodist and Muslim, say come. Peace. Come and fill us and our world with your majesty. We, the Jew and the Jainist, the Catholic and the Confucian, Implore you, to stay a while with us. So we may learn by your shimmering light How to look beyond complexion and see community. It is Christmas time, a halting of hate time. On this platform of peace, we can create a language To translate ourselves to ourselves and to each other. At this Holy Instant, we celebrate the Birth of Jesus Christ Into the great religions of the world. We jubilate the precious advent of trust. We shout with glorious tongues at the coming of hope. All the earth's tribes loosen their voices To celebrate the promise of Peace. We, Angels and Mortal's, Believers and Non-Believers, Look heavenward and speak the word aloud. Peace. We look at our world and speak the word aloud. Peace. We look at each other, then into ourselves And we say without shyness or apology or hesitation. Peace, My Brother. Peace, My Sister. Peace, My Soul.

Light the Christmas candles for your children! Let them sing carols! But don't delude yourselves, don't content yourselves year after year with the shabby, pathetic, sentimental feeling you have when you celebrate your holidays! Demand more of yourselves! Love and joy and the mysterious thing we call "happiness" are not over here or over there, they are only "within yourselves.

Poets sing our human music for us.

To love a person is to learn the song that is in their heart, and to sing it to them when they have forgotten- the secrets of married women by Carol Mason

Out of the forest I come with my flowers, singing, all alone.

You always remember the first time. Isn't that what they say about sex? How much more true it is of murder.

There were carollers singing beside King’s College Chapel as we passed, their breath smoking with the song.

Around five-eight, slim, good shoulders, narrow hips, legs and trunk in proportion, short dark hair, side parting, dark eyes, probably blue, shadows under the eyes, fair skin, average nose, wide mouth, lower lip fuller than upper.

What do you think, boy? is he just another lying bastard, or what?' 'Prrrt,' the cat said on a rising intonation, his eyes closed to slits. 'I thought you'd say that. I agree, I know how to pick them,

The singing grew louder as they approached the church. It made Harry’s throat constrict, it reminded him so forcefully of Hogwarts, of Peeves bellowing rude versions of carols from inside suits of armour, of the Great Hall’s twelve Christmas trees, of Dumbledore wearing a bonnet he had won in a cracker, of Ron in a hand-knitted sweater…

Dance, dance for me Dance with the stars Laugh, laugh for me Wherever you are Sing, sing out loud Like angels do Remember me The way I'll remember you Love, love for me With all your soul Cry, cry for me As I grow old See, see me from the edge of Heaven's eye Feel for me 'cause feelings never die I'll remember you My very special friend Until we meet again (By Carrie Hamilton, Carol Burnett's daughter)

C10 (or the king's carolers – from student times) on the side stairway, we gather in the evening, many the cold cement steps welcome us as if we were the king's carolers we have mulled wine and dry snacks the orange guitar stretches and warps in the candlelight we take another drag from the cigarette, nibble on sticks and salty biscuits happiness pricks our veins with Burmese nails One floor below, behind the door 'Mr. Blues - Don't Disturb' the tasty rot of jazz caresses our toes We sin in thought, our minds dangling from the railing later, the Serbs come to sing with us Golden-haired like gods from a bombed country we scratch the wall with our nails, don’t know what to say they bring us wafers with fruits and chocolate wrapped in green foil the second evening we gather again on the side stairway with the same mulled wine and dry snacks and the same us the old rockers hanging heavy on the guitar’s body at the midnight office.

He looked so vulnerable and fallible, his shoulders slumped, his head down, that Carol's impulses overrode the decision she'd taken only minutes before to play it cool. She stepped forward and pulled Tony into a tight hug. 'If anyone can do it, you can,' she whispered against his chin like a cat marking its territory.

It had seemed a good idea at the time to order the furniture for her new home online from a chain retailer.

wyvern.

Attractive smile, Carol added to her list of particulars as she shook the hand.

Tony got up from his desk and crouched down beside her. She was instantly aware of the smell of him, a mixture of shampoo and his own fain, animal scent.

Daisy was Carole King, she was Laura Nyro. Hell, she could have been Joni Mitchell. And they wanted her to be Olivia Newton-John

Twas battered and scarred, and the auctioneer Thought it scarcely worth his while To waste much time on the old violin, But held it up with a smile. “What am I bidden, good folks,” he cried, “Who’ll start the bidding for me?” “A dollar, a dollar. Then two! Only two? Two dollars, and who’ll make it three?” “Three dollars, once; three dollars, twice; Going for three…” But no, From the room, far back, a grey-haired man Came forward and picked up the bow; Then wiping the dust from the old violin, And tightening the loosened strings, He played a melody pure and sweet, As a caroling angel sings. The music ceased, and the auctioneer, With a voice that was quiet and low, Said: “What am I bid for the old violin?” And he held it up with the bow. “A thousand dollars, and who’ll make it two? Two thousand! And who’ll make it three? Three thousand, once; three thousand, twice, And going and gone,” said he. The people cheered, but some of them cried, “We do not quite understand. What changed its worth?” Swift came the reply: “The touch of the Master’s hand.” And many a man with life out of tune, And battered and scarred with sin, Is auctioned cheap to the thoughtless crowd Much like the old violin. A “mess of pottage,” a glass of wine, A game — and he travels on. He is “going” once, and “going” twice, He’s “going” and almost “gone.” But the Master comes, and the foolish crowd Never can quite understand The worth of a soul and the change that is wrought By the touch of the Master’s hand.

I hear America singing, the varied carols I hear, Those of mechanics, each one singing his as it should be blithe and strong, The carpenter singing his as he measures his plank or beam, The mason singing his as he makes ready for work, or leaves off work, The boatman singing what belongs to him in his boat, the deckhand singing on the steamboat deck, The shoemaker singing as he sits on his bench, the hatter singing as he stands, The wood-cutter’s song, the ploughboy’s on his way in the morning, or at noon intermission or at sundown, The delicious singing of the mother, or of the young wife at work, or of the girl sewing or washing, Each singing what belongs to him or her and to none else, The day what belongs to the day — at night the party of young fellows, robust, friendly, Singing with open mouths their strong melodious songs.

It was a pretty sight, and a seasonable one, that met their eyes when they flung the door open. In the fore-court, lit by the dim rays of a horn lantern, some eight or ten little field-mice stood in a semicircle, red worsted comforters round their throats, their fore-paws thrust deep into their pockets, their feet jigging for warmth. With bright beady eyes they glanced shyly at each other, sniggering a little, sniffing and applying coat-sleeves a good deal. As the door opened, one of the elder ones that carried the lantern was just saying, "Now then, one, two, three!" and forthwith their shrill little voices uprose on the air, singing one of the old-time carols that their forefathers composed in fields that were fallow and held by frost, or when snow-bound in chimney corners, and handed down to be sung in the miry street to lamp-lit windows at Yule-time.

Doesn’t he look just like a ring wraith?” she said thoughtfully. “Are you kidding?” replied Cathy, “I most certainly won't be carol singing at your door this Christmas if you've got one of those ugly things hanging on it!” “No, from Lord of the Rings,” said Sue impatiently. “I'm sorry,” snorted Cathy, “I don't watch pornographic material." “Have you never read a book?!” Sue snapped. “It's about a small man who travels through dangerous lands to drop a ring into a volcano, it's a classic.” “Does sound like a small man,” she replied, “can't even face his marriage problems full on.

She watched his pale, square hands on the map, the short almost stubby fingers, with their neatly trimmed nails and a sparse scattering of fine black hairs on the bottom section of each finger. Appalled, she felt a stirring of desire. You're pathetic as an adolescent, she savagely chided herself. Like a teenager who fancies the first teacher who says anything nice about your work. Grow up, Jordan!

Carol says we speak with one voice. What she doesn't say is that voice belongs to HER. There's only one song to sing these days--Carol's song--and if you aren't in harmony, you can stick a stone in your mouth and shut the hell up.

It is the custom on the stage: in all good, murderous melodramas: to present the tragic and the comic scenes, in as regular alternation, as the layers of red and white in a side of streaky, well-cured bacon. The hero sinks upon his straw bed, weighed down by fetters and misfortunes; and, in the next scene, his faithful but unconscious squire regales the audience with a comic song. We behold, with throbbing bosoms, the heroine in the grasp of a proud and ruthless baron: her virtue and her life alike in danger; drawing forth a dagger to preserve the one at the cost of the other; and, just as our expectations are wrought up to the highest pitch, a whistle is heard: and we are straightway transported to the great hall of the castle: where a grey-headed seneschal sings a funny chorus with a funnier body of vassals, who are free of all sorts of places from church vaults to palaces, and roam about in company, carolling perpetually. Such changes appear absurd; but they are not so unnatural as they would seem at first sight. The transitions in real life from well-spread boards to death-beds, and from mourning weeds to holiday garments, are not a whit less startling; only, there, we are busy actors, instead of passive lookers-on; which makes a vast difference. The actors in the mimic life of the theatre, are blind to violent transitions and abrupt impulses of passion or feeling, which, presented before the eyes of mere spectators, are at once condemned as outrageous and preposterous.

When she had arranged her household affairs, she came to the library and bade me follow her. Then, with the mirror still swinging against her knees, she led me through the garden and the wilderness down to a misty wood. It being autumn, the trees were tinted gloriously in dusky bars of colouring. The rowan, with his amber leaves and scarlet berries, stood before the brown black-spotted sycamore; the silver beech flaunted his golden coins against my poverty; firs, green and fawn-hued, slumbered in hazy gossamer. No bird carolled, although the sun was hot. Marina noted the absence of sound, and without prelude of any kind began to sing from the ballad of the Witch Mother: about the nine enchanted knots, and the trouble-comb in the lady's knotted hair, and the master-kid that ran beneath her couch. Every drop of my blood froze in dread, for whilst she sang her face took on the majesty of one who traffics with infernal powers. As the shade of the trees fell over her, and we passed intermittently out of the light, I saw that her eyes glittered like rings of sapphires. ("The Basilisk")

Christmas is the marriage of chaos and design. The real sound of life, for once, can burst out because a formal place has been set for it. At the moment when things have gotten sufficiently loose, the secret selves that these familiar persons hold inside them shake the room...An undercurrent of clowning and jostling is part of the process by which we succeed finally in making our necessary noise: despite the difficulty of getting the words right, of getting the singers on the same page, of keeping the ritual from falling apart into the anarchy of separate impulses. From such clatter--extended and punctuated by whatever instrument is handy, a triangle a tambourine, a Chinese gone--beauty is born.

(Excerpt from Psalm 20 reflection) A Blessing May the Lord make himself real when you need Him most May the power of his name protect you May he send help from his legions on earth And in the heavens May he remember all your gifts And reward your offerings May he make your wildest dreams come true, Your plans successful May we shout with joy over your accomplishments, Singing praises to our God May God answer all your prayers

Hush, hush, my bonnie sweet lamb. Tho’ my ship must sail in the morning, I will be with you When the salt spray fans the shore, I will be with you When the wind blows the heather, I will be with you when the dove sings her song, Sing ba la loo laddie, sing ba la loo dear Hush, hush, my bonnie sweet lamb.

The Glasgow kirk in 1583 ordered excommunication for those who kept Christmas, and in 1593 the minister at Errol equated carol singing with fornication. The commission of such sins at Christmas need not even have been public. In a number of Scottish towns ministers were known to go door-to-door on Christmas Day to ensure that families were not feasting.

ziggurat

sempiternal

louring

Baldrick, you wouldn't see a subtle plan if it painted itself purple and danced naked on top of a harpsichord, singing "Subtle plans are here again!

senior

Logic screamed that a body so broken should be an island in a lake of gore, like an ice cube in a Bloody Mary.

It didn’t matter that he knew there was a serial killer loose in Bradfield. He couldn’t afford to be the one to say it first.

He was about to pursue a course of action that would be as popular with his Chief Constable as a priest in an Orange Lodge.

FROM 3½″ DISC

went down the supermarket for my messages

When I realized I was going to have to become a killer, the memory of the torture museum rose before me like a muse. I’ve always been good with my hands.

She didn’t intend her career to hit the buffers just because she’d made the mistake of opting for a force run by Neanderthals.

I gave up smoking five years ago,’ Brandon confided. ‘Now it’s only the caffeine that holds me together.

And those that there are tend to be so deep in the closet you could mistake them for a clothes hanger.

Tell you what, just to prove I'm not, I'll let you top tonight. You'll be in charge. I'll be the one with handcuffs on.' Carry on like this and you won't be wrong, Merrick thought to himself.

Needed: some tenors! Our group is short two tenors for our turn caroling in the square! All are welcome. Please message me if you can sing! ~Randolph Clark posted to the What’s up Neighbor app

There is a legend about a bird which sings just once in its life, more sweetly than any other creature on the face of the earth. From the moment it leaves the nest it searches for a thorn tree, and does not rest until it has found one. Then, singing among the savage branches, it impales itself upon the longest, sharpest spine. And, dying, it rises above its own agony to out-carol the lark and the nightingale. One superlative song, existence the price. But the whole world stills to listen, and God in His heaven smiles. For the best is only bought at the cost of great pain . . . Or so says the legend.

I'm telling you the truth, Carol. Even though it's actually none of your business.' She half turned, found a smile from somewhere and said, 'You're quite right. It is none of my business. Till tomorrow Tony.

There went any progress we'd made in being friends. It was going to take more than shared lunches and singing Christmas carols to get over the fact that I'd basically implied he was capable of murdering his own family.

You came down from your throne and stood at my cottage door. I was singing all alone in a corner, and the melody caught your ear. You came down and stood at my cottage door. Masters are many in your hall, and songs are sung there at all hours. But the simple carol of this novice struck at your love. One plaintive little strain mingled with the great music of the world, and with a flower for a prize you came down and stopped at my cottage door.

They sing together softly, this children’s song, with their hands clasped like little boys. They sing it over and over, John holding tightly on to Anthony’s hand. They are in a place that no one else has ever been or could ever go, singing a song that John’s mother used to sing to the two of them. The boys who laughed and played and sang silly songs are all grown up now—John in a tuxedo, Anthony in a hospital gown. The doctors think Anthony will die tonight, and John takes him to the safest place he knows.

even though I don’t really like country music, sometimes, if you let it, the sound of all those people singing their hearts out can bring to mind big old family barbecues in the backyard and snowy hillsides with kids sledding and Thanksgiving dinners. Wholesome stuff.

At childhood’s end, the houses petered out into playing fields, the factory, allotments kept, like mistresses, by kneeling married men, the silent railway line, the hermit’s caravan, till you came at last to the edge of the woods. It was there that I first clapped eyes on the wolf. He stood in a clearing, reading his verse out loud in his wolfy drawl, a paperback in his hairy paw, red wine staining his bearded jaw. What big ears he had! What big eyes he had! What teeth! In the interval, I made quite sure he spotted me, sweet sixteen, never been, babe, waif, and bought me a drink, my first. You might ask why. Here’s why. Poetry. The wolf, I knew, would lead me deep into the woods, away from home, to a dark tangled thorny place lit by the eyes of owls. I crawled in his wake, my stockings ripped to shreds, scraps of red from my blazer snagged on twig and branch, murder clues. I lost both shoes but got there, wolf’s lair, better beware. Lesson one that night, breath of the wolf in my ear, was the love poem. I clung till dawn to his thrashing fur, for what little girl doesn’t dearly love a wolf? Then I slid from between his heavy matted paws and went in search of a living bird – white dove – which flew, straight, from my hands to his hope mouth. One bite, dead. How nice, breakfast in bed, he said, licking his chops. As soon as he slept, I crept to the back of the lair, where a whole wall was crimson, gold, aglow with books. Words, words were truly alive on the tongue, in the head, warm, beating, frantic, winged; music and blood. But then I was young – and it took ten years in the woods to tell that a mushroom stoppers the mouth of a buried corpse, that birds are the uttered thought of trees, that a greying wolf howls the same old song at the moon, year in, year out, season after season, same rhyme, same reason. I took an axe to a willow to see how it wept. I took an axe to a salmon to see how it leapt. I took an axe to the wolf as he slept, one chop, scrotum to throat, and saw the glistening, virgin white of my grandmother’s bones. I filled his old belly with stones. I stitched him up. Out of the forest I come with my flowers, singing, all alone. Little Red-Cap

Rapture" Thought of by you all day, I think of you. The birds sing in the shelter of a tree. Above the prayer of rain, unacred blue, not paradise, goes nowhere endlessly. How does it happen that our lives can drift far from our selves, while we stay trapped in time, queuing for death? It seems nothing will shift the pattern of our days, alter the rhyme we make with loss to assonance with bliss. Then love comes, like a sudden flight of birds from earth to heaven after rain. Your kiss, recalled, unstrings, like pearls, this chain of words. Huge skies connect us, joining here to there. Desire and passion on the thinking air.

Carole King sings on the radio. A white cop beams a light through the window. The little boy’s father is dragged out of the car.” He yells, punching the wind with his words. “Crunching. Beating. Screaming. ‘Shut the fuck up, Injun, go back to your land!’ ‘This is my land!’ ‘Don’t you talk back to us!’” Pools of sweat drip from his forehead. “More screaming. Crunching. Beating. The little boy crawls in the back seat, curls up, cries. The cops drive away. A huge dust cloud blows all around the father and son. The little boy opens the back door. He looks down. His father lies in a river of blood. His eyes, dilated. The little boy’s superhero was dead.

In December 2011 in supposedly moderate Malaysia, priests and church youth leaders were required to obtain “caroling permits” by submitting their full names and identity card numbers at police stations—always a harrowing experience—simply to visit their fellow church members and sing carols like “Joy to the World” and “Silent Night.

I have you, there’s nothing else in the world that I want. UGH! You’re driving me crazy right now. Did you get me a gift? Of course I did. You’re going to love it. BRIAN!!! You suck!!! Just tell me what you want for Christmas!!! I told you. All I want for Christmas is you. I gave up. No doubt he was singing the popular Christmas carol right now.

For what, in actual practice, should the critical, mature modernist Christian do when, for instance, he gathers his children around him to celebrate Christmas? Should he read Luke's Christmas Gospel and sing the Christmas carols as if they were true, even though he believes them to be crude and primitive theology? After all, the rest of his society has no scruples about doing this, the pagans and the department stores. Or if this seems too cynical, too dishonest, ought he rather, in the manner of early socialist Sunday schools, to devise a passionately rationalist catechesis, swap German for German, chant a passage from Bultmann instead of 'Joy to the World!'; ought he rather to gather his little ones about the Crib, light the candles, and read Raymond Brown instead of St. Luke on the virginal conception of Jesus: 'My judgment in conclusion is that the totality of the scientifically controllable evidence leaves an unresolved problem.' How their eyes will shine, how their little hearts will burn within them as they hear these holy words! How touched they will all be as the littlest child reverently places a shining question mark in the empty manger. And how they will rejoice when they find their stockings, which they have hung up to a Protestant parody of a Catholic bishop, stuffed with subscriptions to 'Concilium,' 'Catholic Update,' 'National Catholic Reporter,' and 'The Tablet.

Refugee Malcolm Guite  We think of him as safe beneath the steeple,  Or cosy in a crib beside the font,  But he is with a million displaced people  On the long road of weariness and want.  For even as we sing our final carol  His family is up and on that road,  Fleeing the wrath of someone else’s quarrel,  Glancing behind and shouldering their load.  Whilst

One leaps out of bed, throws up the window; with what a whirr the birds rise! You know that sudden rush of wings, that exclamation, carol, and confusion; the riot and babble of voices; and all the drops are sparkling, trembling, as if the garden were a splintered mosaic, vanishing, twinkling; not yet formed into one whole; and a bird sings close to the window.

Those who live in retirement, whose lives have fallen amid the seclusion of schools or of other walled-in and guarded dwellings, are liable to be suddenly and for a long while dropped out of the memory of their friends, the denizens of a freer world. Unaccountably, perhaps, and close upon some space of unusually frequent intercourse—some congeries of rather exciting little circumstances, whose natural sequel would rather seem to be the quickening than the suspension of communication—there falls a stilly pause, a wordless silence, a long blank of oblivion. Unbroken always is this blank; alike entire and unexplained. The letter, the message once frequent, are cut off; the visit, formerly periodical, ceases to occur; the book, paper, or other token that indicated remembrance, comes no more. Always there are excellent reasons for these lapses, if the hermit but knew them. Though he is stagnant in his cell, his connections without are whirling in the very vortex of life. That void interval which passes for him so slowly that the very clocks seem at a stand, and the wingless hours plod by in the likeness of tired tramps prone to rest at milestones—that same interval, perhaps, teems with events, and pants with hurry for his friends. The hermit—if he be a sensible hermit—will swallow his own thoughts, and lock up his own emotions during these weeks of inward winter. He will know that Destiny designed him to imitate, on occasion, the dormouse, and he will be conformable: make a tidy ball of himself, creep into a hole of life's wall, and submit decently to the drift which blows in and soon blocks him up, preserving him in ice for the season. Let him say, "It is quite right: it ought to be so, since so it is." And, perhaps, one day his snow-sepulchre will open, spring's softness will return, the sun and south-wind will reach him; the budding of hedges, and carolling of birds and singing of liberated streams will call him to kindly resurrection. Perhaps this may be the case, perhaps not: the frost may get into his heart and never thaw more; when spring comes, a crow or a pie may pick out of the wall only his dormouse-bones. Well, even in that case, all will be right: it is to be supposed he knew from the first he was mortal, and must one day go the way of all flesh, As well soon as syne.

And as the boat-head wound along The willowy hills and fields among, They heard her singing her last song, The Lady of Shalott. Heard a carol, mournful, holy, Chanted loudly, chanted lowly, Till her blood was frozen slowly, And her eyes were darkened wholly, Turned to towered Camelot; For ere she reached upon the tide The first house by the water-side, Singing in her song she died, The Lady of Shalott.

Tony took a deep breath and deliberately relaxed his body. He used breathing techniques to put himself into a light state of trance. He instructed his conscious mind to let go, to allow his higher self to access directly all he knew about Handy Andy and to answer for him. When he spoke, even his voice was different. The timbre was rougher, the tones deeper. ‘I blended in. I took care. I watched and I learned.

David Bowie could not only sing, he could also not act, and appeared in several films, playing the homesick alien title character in E.T., and a sort of Duran Duran fairy king in the family film Muppets Vs The Goblin Crotch. He even took over Christmas, singing a special carol with Bing Crosby, Stills, Nash and Young, who’d forgotten the words, and being at the start of that cartoon about the snowman sometimes.

Nice singing,” he added to Irene and the others. “How about limiting it to carols for the rest of the day? Thank you, ladies, I think you’ve made your point and suggest you all go now. It is nearly Christmas, after all.” Then he gave a slight nod and with no intention of letting us try to carry on, slowly and very deliberately walked away. “Well done, girls,” called one of the soldiers. “You keep it up. We’re right behind you.

We can think a healed thought and speak a healed word, speak of and to the two who are One, our MotherGoddessFatherGod. The hopeful but misty thought that "I've a Mother there" will give way to the experience that "I've a Mother here." We will know Him, Her, Them, Us, the Divine Family unbroken, bringing part to whole and whole to part, singing the indispensable She who had been forgotten but it now found, singing the wholeness, singing the holiness.

Presently a choir of small voices chanted forth an old Christmas carol, the burden of which was— Rejoice, our Saviour he was born On Christmas Day in the morning. I rose softly, slipt on my clothes, opened the door suddenly, and beheld one of the most beautiful little fairy groups that a painter could imagine. It consisted of a boy and two girls, the eldest not more than six, and lovely as seraphs. They were going the rounds of the house and singing at every chamber door,

I heard the bells on Christmas Day Their old, familiar carols play, And wild and sweet The words repeat Of peace on earth, good-will to men! And thought how, as the day had come, The belfries of all Christendom Had rolled along The unbroken song Of peace on earth, good-will to men! Till ringing, singing on its way, The world revolved from night to day, A voice, a chime, A chant sublime Of peace on earth, good-will to men! Then from each black, accursed mouth The cannon thundered in the South, And with the sound The carols drowned Of peace on earth, good-will to men! It was as if an earthquake rent The hearth-stones of a continent, And made forlorn The households born Of peace on earth, good-will to men! And in despair I bowed my head; "There is no peace on earth," I said; For hate is strong, And mocks the song Of peace on earth, good-will to men!" Then pealed the bells more loud and deep: "God is not dead, nor doth He sleep; The Wrong shall fail, The Right prevail, With peace on earth, good-will to men.

I dreamed I was standing on an island in a swamp full of alligators. I could see their backs floating in the water, like logs. And then I saw Kasey swimming toward me, blissfully unaware of the predators that surrounded her. So I pulled out a rifle and shot any alligator that got close to her. Then Kasey was with me on the island, braiding my hair and singing me Christmas carols. And a battered doll walked over to us, but Kasey couldn't see her. And the doll pointed at Kasey and looked at me and said, "Your sister is crazy.

In a day before passive spectatorship and the mass media, entertainment was supplied by actual people—not just paid performers but also ordinary people alone or in groups. Whitman’s picture in “I Hear America Singing” of average people singing their “varied carols” was more than just a metaphor. It reflected a pre-mass-media culture in which Americans often entertained themselves and each other. Whitman’s spouting Shakespeare atop omnibuses, declaiming Homer and Ossian at the seashore, and humming arias on the street typified these performances in everyday life.

The first sparrow of spring! The year beginning with younger hope than ever! The faint silvery warblings heard over the partially bare and moist fields from the bluebird, the song sparrow, and the red-wing, as if the last flakes of winter tinkled as they fell! What at such a time are histories, chronologies, traditions, and all written revelations? The brooks sing carols and glees to the spring. The marsh hawk, sailing low over the meadow, is already seeking the first slimy life that awakes. The sinking sound of melting snow is heard in all dells, and the ice dissolves apace in the ponds.

But Christianity has always understood that the speech of angels is actually song, in which all the glory of the great joy that they proclaim becomes tangibly present. And so, from that moment, the angels’ song of praise has never gone silent. It continues down the centuries in constantly new forms and it resounds ever anew at the celebration of Jesus’ birth. It is only natural that simple believers would then hear the shepherds singing too, and to this day they join in their caroling on the Holy Night, proclaiming in song the great joy that, from then until the end of time, is bestowed on all people.

the Hall of Offerings. Isaac motioned to a wall relief covered in hieroglyphic writing. "Let me show you something I discovered recently," Isaac said. "This hieroglyphic register is a song to Augustus, King of Egypt, heralding him as 'Lord of the Dance,' meaning 'Lord of Life.' I will translate: "The King of Egypt "Pharaoh comes to dance "He comes to sing "See how he dances "See how he sings… "I remember Isaac looked at me to gauge my reaction. In truth I was spellbound. He went on to say, 'The song of Augustus eventually spread to Medieval England where a carol, called "Lord of the Dance," was sung at Christmas and is sung to this day.

To breathe the air, how delicious! To speak, to walk, to seize something by the hand!... To be this incredible God I am!... O amazement of things, even the least particle! O spirituality of things! I too carol the Sun, usher'd or at noon, or as now, setting; I too throb to the brain and beauty of the earth and of all the growths of the earth.... I sing to the last the equalities, modern or old, I sing the endless finales of things, I say Nature continues—glory continues. I praise with electric voice, For I do not see one imperfection in the universe, And I do not see one cause or result lamentable at last." So Rousseau, writing of the nine years he spent at Annecy, with nothing but his happiness to tell:—

One never knows the idyllic charm of our northern woods who has not seen them in April, when it is all a feast of birds and buds and waking life. Midsummer does not compare with this. This month belongs to the birds and flowers; but most of all to the robin. I cannot tell this story without giving the robins the place which I know they must have had in it, — great husky fellows, as red as blood in the lifting between showers that made a golden sunset, sitting high in the treetops and splitting their throats with their rain-carol, singing in jubilance at being back again, glad to find once more the corner of the earth that they were born in, and trolling forth such lusty music that all their pertness and swagger and pilfering of a later date is forgiven in advance. Of all the birds of springtime, I would like best to be the robin just getting back to his old home; for it is brave and blithe and bonny that he is, and he is April to all of us in the far north.

On this side of eternity, Christmas is still a promise. Yes, the Savior has come, and with him peace on earth, but the story is not finished. Yes, there is peace in our hearts, but we long for peace in our world. Every Christmas is still a “turning of the page” until Jesus returns. Every December 25 marks another year that draws us closer to the fulfillment of the ages, that draws us closer to . . . home. When we realize that Jesus is the answer to our deepest longing, even Christmas longings, each Advent brings us closer to his glorious return to earth. When we see him as he is, King of kings and Lord of lords, that will be “Christmas” indeed! Talk about giving Christmas gifts! Just think of this abundance . . . You do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. (1 Cor. 1:7) And carols? You’re about to hear singing like you’ve never heard before. Listen . . . Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For the Lord our God, the Almighty, reigns.” (Rev. 19:6, nasb) Christmas choirs? Never was there a choir like the one about to be assembled . . . They held harps given them by God and sang . . . the song of the Lamb: “Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the ages.” (Rev. 15:2–3) True, Main Street in your town may be beautifully decorated for the season, but picture this . . . The twelve gates [of the city] were twelve pearls, each gate made of a single pearl. The great street of the city was of pure gold, like transparent glass. (Rev. 21:21) Oh, and yes, we love the glow of candles on a cold winter’s night and the twinkling of Christmas lights in the dark, but can you imagine this? There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever. (Rev. 22:5) Heaven is about to happen. The celebration is about to burst on the scene. We stand tiptoe at the edge of eternity, ready to step into the new heaven and the new earth. And I can hardly wait.

I know that I am dying, she thought, feeling the light of the street lamps gliding over her face. I know that more definitely than you, that’s all, and so I hear the things that are mere noise to you as messages and cries and carols of joy, and feel the things that are commonplace to you as mercies and great gifts. “Look, the fountains!” she said. He drove very slowly around the square. Under the silver-gray sky of Paris, the crystalline streamers rose, caught themselves narcissistically up in themselves and threw themselves toward and through one another. The fountains murmured; the obelisk stood marked with thousands of years of endurance like a bright, vertical axis among the most transitory things on earth, fountains that sprang toward the sky and died while they balanced for a moment forgetting the disease of gravity, and then, transformed again in falling, singing the earth’s oldest lullaby: the rush of water, the monotonous song of the eternal recurrence of matter and the eternal passing of individuality. “What a square!” Lillian said. “Yes,” Clerfayt replied. “They set up the guillotine here. Over there, Marie Antoinette was beheaded. Now the fountains play.” “Drive to the Rond-Point,” Lillian said.

O Come, O Come, Emmanuel “T hey shall call his name Immanuel” (which means, God with us)” (Matthew 1:23 ESV). This is perhaps our oldest Christmas carol. Historians say its roots go back to the 8th century. In its earliest form, it was a “plain song” or a chant and the monks sang it a cappella. It was sung or chanted in Latin during the seven days leading up to Christmas. Translated into English by John Mason Neale in 1851, we sing it to the tune “Veni, Emmanuel,” a 15th-century melody. Many churches sing it early in the Advent season because of its plaintive tone of expectant waiting. Traditionally Advent centers on the Old Testament preparation for the coming of the Messiah who will establish his kingdom on the earth. When the words form a prayer that Christ will come and “ransom captive Israel,” we ought to remember the long years of Babylonian captivity. Each verse of this carol features a different Old Testament name or title of the coming Messiah: “O come, O come, Emmanuel.” “O come, Thou Wisdom from on high.” “O come, Thou Rod of Jesse.” “O come, Thou Day-spring.” “O come, Thou Key of David.” “O come, Thou Lord of Might.” “O come, Desire of Nations.” This carol assumes a high level of biblical literacy. That fact might argue against singing it today because so many churchgoers don’t have any idea what “Day-spring” means or they think Jesse refers to a wrestler or maybe to a reality TV star. But that argument works both ways. We ought to sing this carol and we ought to use it as a teaching tool. Sing it—and explain it! We can see the Jewish roots of this carol in the refrain: Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. But Israel’s Messiah is also our Savior and Lord. What Israel was waiting for turns out to be the long-expected Jesus. So this carol rightly belongs to us as well. The first verse suggests the longing of the Jewish people waiting for Messiah to come: O come, O come, Emmanuel And ransom captive Israel That mourns in lonely exile here Until the Son of God appears The second verse pictures Christ redeeming us from hell and death: O come, Thou Rod of Jesse, free Thine own from Satan’s tyranny From depths of Hell Thy people save And give them victory o’er the grave This verse reminds us only Christ can take us home to heaven: O come, Thou Key of David, come, And open wide our heavenly home; Make safe the way that leads on high, And close the path to misery. Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel. Let’s listen as Selah captures the Jewish flavor of this carol. Lord, we pray today for all those lost in the darkness of sin. We pray for those who feel there is no hope. May the light of Jesus shine in their hearts today. Amen.

Those who live in retirement, whose lives have fallen amid the seclusion of schools or of other walled-in and guarded dwellings, are liable to be suddenly and for a long while dropped out of the memory of their friends, the denizens of a freer world. Unaccountably, perhaps, and close upon some space of unusually frequent intercourse—some congeries of rather exciting little circumstances, whose natural sequel would rather seem to be the quickening than the suspension of communication—there falls a stilly pause, a wordless silence, a long blank of oblivion. Unbroken always is this blank; alike entire and unexplained. The letter, the message once frequent, are cut off; the visit, formerly periodical, ceases to occur; the book, paper, or other token that indicated remembrance, comes no more. Always there are excellent reasons for these lapses, if the hermit but knew them. Though he is stagnant in his cell, his connections without are whirling in the very vortex of life. That void interval which passes for him so slowly that the very clocks seem at a stand, and the wingless hours plod by in the likeness of tired tramps prone to rest at milestones—that same interval, perhaps, teems with events, and pants with hurry for his friends. The hermit—if he be a sensible hermit—will swallow his own thoughts, and lock up his own emotions during these weeks of inward winter. He will know that Destiny designed him to imitate, on occasion, the dormouse, and he will be conformable: make a tidy ball of himself, creep into a hole of life’s wall, and submit decently to the drift which blows in and soon blocks him up, preserving him in ice for the season. Let him say, “It is quite right: it ought to be so, since so it is.” And, perhaps, one day his snow-sepulchre will open, spring’s softness will return, the sun and south-wind will reach him; the budding of hedges, and carolling of birds, and singing of liberated streams, will call him to kindly resurrection.

practice has become a real oasis in a chaotic week. It’s when we invite the Holy Spirit to fill us again so we can get up on Sunday and sing in a way that leads people into a deeply personal encounter with God.

The carol was giddily busy and incessant, but my eyes saw nothing. That bird never stops and must, it appears, sing out the whole Spring day and every second of it till night.

And that smell of masculine indignation, rage like something singed.

Include “acts of kindness” in the holiday schedule. Helping in a homeless soup kitchen, volunteering at the local food bank, writing a thank you card to someone whose services or efforts you appreciate (the friendly baker, for example), singing carols in the neighborhood or at a senior home, participating in a gift drive, or putting together a box for Operation Christmas Child (see “Resources”) bring compassion to the season.

Yay!” Paige is caroling in my ear, and I jump. “Evan’s here!” she sings. I keep saying that Paige sings, carols, yodels, and she really does. She can’t actually carry a tune, but the enthusiasm with which she communicates makes her voice go up and down so much that it’s weirdly melodic. “Here at the palazzo?” I ask, dropping the cue on the table and turning to look at her. “Here in Venice! Cool, huh? He met his friends and they all decided to come see us! I mean, who doesn’t want to come to Venice?” “Kelly and Kendra,” I say sarcastically. “Ha!” She rolls her big brown eyes. “Okay, apart from those losers!

Activities to Develop the Auditory System Simplify your language. Speak slowly, shorten your comments, abbreviate instructions, and repeat what you have said. Reinforce verbal messages with gestural communication: facial expressions, hand movements, and body language. Talk to your child while she dresses, eats, or bathes, to teach her words and concepts, such as nouns (sunglasses, casserole), body parts (thumb, buttocks), prepositions (around, through), adjectives (juicy, soapy), time (yesterday, later), categories (vegetables/fruits), actions (zip, scrub), and emotions (pleased, sorry). Share your own thoughts. Model good speech and communication skills. Even if the child has trouble responding verbally, she may understand what you say. Take the time to let your child respond to your words and express his thoughts. Don’t interrupt, rush, or pressure him to talk. Be an active listener. Pay attention. Look your child in the eye when she speaks. Show her that her thoughts interest you. Help your child communicate more clearly. If you catch one word, say, “Tell me more about the truck.” If you can’t catch his meaning, have him show you by gesturing. Reward her comments with smiles, hugs, and verbal praise, such as, “That’s a great idea!” Your positive feedback will encourage her to strive to communicate. (Don’t say, “Good talking,” which means little to the child and implies that all you care about is words, rather than the message the child is trying to get across.) Use rhythm and beat to improve the child’s memory. Give directions or teach facts with a “piggyback song,” substituting your words to a familiar tune. Example: To the tune of “Mary Had a Little Lamb,” sing, “Now it’s time to wash your face, Brush your teeth, comb your hair, Now it’s time to put on clothes, So start with underwear!” Encourage your child to pantomime while listening to stories and poems, or to music without words. Read to your child every day!

BILATERAL COORDINATION Ball Catch—Toss a large beach ball gently to the child from a short distance. As he becomes more competent, use a smaller ball and step farther away. Ball Whack—Have the child hold a baseball bat, rolling pin, broomstick, book, cardboard tube, or ruler in both hands. Remind her to keep her feet still. Toss her a big ball. As she swings, her body will rotate, as her arms cross the midline. Two-Handed Tetherball—Suspend a sponge ball at the child’s eye level from a string attached to a wide doorframe. Let your child choose different “bats.” Have her count how many hits she makes without missing. Try four-handed tetherball, in which you play, too. Balloon Fun—Using both hands together, the child bounces or tosses up a balloon and catches it. He can keep it afloat by whacking it with open hands or batting it repeatedly with hands clasped together in one large “fist.” Rolling-Pin Fun—Provide the child with a cylindrical block or a rolling pin without handles, so he presses down with his opened hands. Have him roll real dough, playdough, crackers, clay—or mud! Body Rhythms—While you chant or sing, clap, and tap different body parts and have your child imitate your motions. Tip your head from side to side, wave your arms overhead, shake icky sticky glue off your hands, pound your chest, slap your hips, bend from side to side, hunch and relax your shoulders, stamp your feet, and hop from foot to foot. Use both hands together or alternately.

Christmas carols play as I ride the escalator. I want to sing along, adding my own lyrics. Joy to the world/ Your flight is in/ Please don’t for-get your bags.

Nick Makoha’s first full-length collection, Kingdom of Gravity (Peepal Tree £8.99), was the 2017 debut which most excited me. Focused on Uganda during the Idi Amin dictatorship, his poetry is charged with ethical sensibility. The lines protest as they sing “the song disturbed by helicopter blades…” but they don’t simplify things: they explore, and complicate. Personal witness and artistry are one. The Guardian

I plowed ahead. “…and drink coffee and make pancakes and take showers and go for walks and feed the dog…” “You liar. You don’t even have a dog.” “…and go visit nursing homes and sing Christmas carols and…” She