Dance Freely Quotes

You have not stolen my heart, but I give it freely

Maybe I couldn’t make it. Maybe I don’t have a pretty smile, good teeth, nice tits, long legs, a cheeky arse, a sexy voice. Maybe I don’t know how to handle men and increase my market value, so that the rewards due to the feminine will accrue to me. Then again, maybe I’m sick of the masquerade. I’m sick of pretending eternal youth. I’m sick of belying my own intelligence, my own will, my own sex. I’m sick of peering at the world through false eyelashes, so everything I see is mixed with a shadow of bought hairs; I’m sick of weighting my head with a dead mane, unable to move my neck freely, terrified of rain, of wind, of dancing too vigorously in case I sweat into my lacquered curls. I’m sick of the Powder Room. I’m sick of pretending that some fatuous male’s self-important pronouncements are the objects of my undivided attention, I’m sick of going to films and plays when someone else wants to, and sick of having no opinions of my own about either. I’m sick of being a transvestite. I refuse to be a female impersonator. I am a woman, not a castrate.

If it is a human thing to do to put something you want, because it's useful, edible, or beautiful, into a bag, or a basket, or a bit of rolled bark or leaf, or a net woven of your own hair, or what have you, and then take it home with you, home being another, larger kind of pouch or bag, a container for people, and then later on you take it out and eat it or share it or store it up for winter in a solider container or put it in the medicine bundle or the shrine or the museum, the holy place, the area that contains what is sacred, and then the next day you probably do much the same again—if to do that is human, if that's what it takes, then I am a human being after all. Fully, freely, gladly, for the first time.... [T]he proper, fitting shape of the novel might be that of a sack, a bag. A book holds words. Words hold things. They bear meanings. A novel is a medicine bundle, holding things in a particular, powerful relation to one another and to us." —"The Carrier Bag Theory of Fiction

Kazi of Brightmist...you are the love I didn't know I needed. You are the hand pulling me through the wilderness, The sun warming my face. You make me stronger, smarter, wiser. You are the compass that makes me a better man. With you by my side, no challenge will be too great. I vow to honor you, Kazi, and do all I can to be worthy of your love. I will never stumble in my devotion to you, and I vow to keep you safe always. My family is now your family, and your family, mine. You have not stolen my heart, but I give it freely, And in the presence of these witnesses, I take you to be my wife." He squeezed my hand. His brown eyes danced, just as they had the first time he spoke those vows to me. It was my turn now. I took a deep breath. Were any words enough? But I said the ones closest to my heart, the ones I had said in the wilderness and repeated almost daily when I lay in a dark cell, uncertain where he was but needing to believe I would see him again. "I love you, Jase Ballenger, and I will for all my days. You have brought me fullness where there was only hunger, You have given me a universe of stars and stories, Where there was emptiness. You've unlocked a part of me I was afraid to believe in, And made the magic of wish stalks come true. I vow to care for you, to protect you and everything that is yours. Your home is now my home, your family, my family. I will stand by you as a partner in all things. With you by my side, I will never lack for joy. I know life is full of twists and turns, and sometimes loss, but whatever paths we go down, I want every step to be with you. I want to grow old with you, Jase. Every one of my tomorrows is yours, And in the presence of these witnesses, I take you to be my husband.

The human soul enjoys these rare, classical periods, but, apart from them, we are seldom single or unique; we keep company in this world with a hoard of abstractions and reflections and counterfeits of ourselves - the sensual man, the economic man, the man of reason, the beast, the machine and the sleepwalker, and heaven knows what besides, all in our own image, indistinguishable from ourselves to the outside eye. We get borne along, out of sight in the press, unresisting, till we get the chance to drop behind unnoticed, or to dodge down a sides treet, pause, breathe freely and take our bearings, or to push ahead, outdistance our shadows, lead them a dance, so that when at length they catch up with us, they look at one another askance, knowing we have a secret we shall never share.

Intimacy between people requires closeness as well as distance. It is like dancing. Sometimes we are very close, touching each other or holding each other; sometimes we move away from each other and let the space between us become an area where we can freely move. To keep the right balance between closeness and distance requires hard work, especially since the needs of the partners may be quite different at a given moment. One might desire closeness while the other wants distance. One might want to be held while the other looks for independence. A perfect balance seldom occurs, but the honest and open search for that balance can give birth to a beautiful dance, worthy to behold.

All you need now is to stand at the window and let your rhythmical sense open and shut, open and shut, boldly and freely, until one thing melts in another, until the taxis are dancing with the daffodils, until a whole has been made from all these separate fragments.

As we grow up, we learn that even the one person that wasn't supposed to ever let us down, probably will. You'll have your heart broken and you'll break others' hearts. You'll fight with your best friend or maybe even fall in love with them, and you'll cry because time is flying by. So take too many pictures, laugh too much, forgive freely, and love like you've never been hurt. Life comes with no guarantees, no time outs, no second chances. You just have to live life to the fullest, tell someone what they mean to you and tell someone off, speak out, dance in the pouring rain, hold someone's hand, comfort a friend, fall asleep watching the sun come up, stay up late, be a flirt, and smile until your face hurts. Don't be afraid to take chances or fall in love and most of all, live in the moment because every second you spend angry or upset is a second of happiness you can never get back.

Perhaps the flowers appreciate the full significance of it. They are not cowards, like men. Some flowers glory in death--certainly the Japanese cherry blossoms do, as they freely surrender themselves to the winds. Anyone who has stood before the fragrant avalanche at Yoshino or Arashiyama must have realized this. For a moment they hover like bejewelled clouds and dance above the crystal streams; then, as they sail away on the laughing waters, they seem to say: "Farewell, O Spring! We are on to eternity.

My theme is memory, that winged host that soared about me one grey morning of war-time. These memories, which are my life--for we possess nothing certainly except the past--were always with me. Like the pigeons of St. Mark's, theywere everywhere, under my feet, singly, in pairs, in little honey-voiced congregations, nodding, strutting, winking, rolling the tender feathers of their necks, perching sometimes, if I stood still, on my shoulder or pecking a broken biscuit from between my lips; until, suddenly, the noon gun boomed and in a moment, with a flutter and sweep of wings, the pavement was bare and the whole sky above dark with a tumult of fowl. Thus it was that morning. These memories are the memorials and pledges of the vital hours of a lifetime. These hours of afflatus in the human spirit, the springs of art, are, in their mystery, akin to the epochs of history, when a race which for centuries has lived content, unknown, behind its own frontiers, digging, eating, sleeping, begetting, doing what was requisite for survival and nothing else, will, for a generation or two, stupefy the world; commit all manner of crimes, perhaps; follow the wildest chimeras, go down in the end in agony, but leave behind a record of new heights scaled and new rewards won for all mankind; the vision fades, the soul sickens, and the routine of survival starts again. The human soul enjoys these rare, classic periods, but, apart from them, we are seldom single or unique; we keep company in this world with a hoard of abstractions and reflections and counterfeits of ourselves -- the sensual man, the economic man, the man of reason, the beast, the machine and the sleep-walker, and heaven knows what besides, all in our own image, indistinguishable from ourselves to the outward eye. We get borne along, out of sight in the press, unresisting, till we get the chance to drop behind unnoticed, or to dodge down a side street, pause, breathe freely and take our bearings, or to push ahead, out-distance our shadows, lead them a dance, so that when at length they catch up with us, they look at one another askance, knowing we have a secret we shall never share.

Tarot is a lyrical language of the soul's encounter with the Universe. It arises freely, and like the most dignified dance, allows us to express ourselves in motion to the music of the divine. The re-arrangement and reading of the deck is as sacred as the most religious ritual or act of love. Treasure it. Trust it. Let it divine you.

Water everywhere, falling in thundering cataracts, singular drops, and draping sheets. Kellhus paused next to one of the shining braziers, peered beneath the bronze visage that loomed orange and scowling over his father, watched him lean back into absolute shadow. “You came to the world,” unseen lips said, “and you saw that Men were like children.” Lines of radiance danced across the intervening waters. “It is their nature to believe as their fathers believed,” the darkness continued. “To desire as they desired … Men are like wax poured into moulds: their souls are cast by their circumstances. Why are no Fanim children born to Inrithi parents? Why are no Inrithi children born to Fanim parents? Because these truths are made, cast by the particularities of circumstance. Rear an infant among Fanim and he will become Fanim. Rear him among Inrithi and he will become Inrithi … “Split him in two, and he would murder himself.” Without warning, the face re-emerged, water-garbled, white save the black sockets beneath his brow. The action seemed random, as though his father merely changed posture to relieve some vagrant ache, but it was not. Everything, Kellhus knew, had been premeditated. For all the changes wrought by thirty years in the Wilderness, his father remained Dûnyain … Which meant that Kellhus stood on conditioned ground. “But as obvious as this is,” the blurred face continued, “it escapes them. Because they cannot see what comes before them, they assume nothing comes before them. Nothing. They are numb to the hammers of circumstance, blind to their conditioning. What is branded into them, they think freely chosen. So they thoughtlessly cleave to their intuitions, and curse those who dare question. They make ignorance their foundation. They confuse their narrow conditioning for absolute truth.” He raised a cloth, pressed it into the pits of his eyes. When he withdrew it, two rose-coloured stains marked the pale fabric. The face slipped back into the impenetrable black. “And yet part of them fears. For even unbelievers share the depth of their conviction. Everywhere, all about them, they see examples of their own self-deception … ‘Me!’ everyone cries. ‘I am chosen!’ How could they not fear when they so resemble children stamping their feet in the dust? So they encircle themselves with yea-sayers, and look to the horizon for confirmation, for some higher sign that they are as central to the world as they are to themselves.” He waved his hand out, brought his palm to his bare breast. “And they pay with the coin of their devotion.

Tranquil spectators of your brothers' wreck, Unmoved by this repellent dance of death, Who calmly seek the reason of such storms, Let them but lash your own security; Your tears will mingle freely with the flood. - Poem On the Lisbon Disaster

There was something elemental in the air, something that heated the blood and brought to the conscious mind desires long suppressed. Serena's body felt heavy and warm as she swayed involuntarily to the compelling music. The fire on such a steamy night was too much, and she felt an irresistible impulse to tear off her elaborate gown so she could dance freely in the sheer coolness of her chemise. Dance to the insistent music with one man's dark eyes watching her, devouring her, till he was forced to leap up and join her as was the young man who leaped up beside the Spanish woman.

Like there’s some bubble that stretches around me and Alex and makes it so we’re just two different colored globs in a lava lamp, mixing freely, dancing around each other, unhindered.

For the first time I'm not in my body. Like there's some bubble that streches around me and Alex and makes it so we're just two different colored globs in a lava lamp, mixing freely, dancing around each other, unhindered

Put on the music and dance now. Your unrestricted, luscious, rich joy serves not only you but the planet. So move those lower chakras, open your heart, and let your life force express itself like the most succulent, juicy fruit, the most redolent and colorful flower, or the loudest and most raucous song. After that, make a commitment to getting rid of all the old emotional toxins that have become stuck inside you so you can live freely and agelessly.

If you never knew the worlds in my mind your sense of loss would be small pity and we’ll forget this on the trail. Take what you’re given and turn away the screwed face. I do not deserve it, no matter how narrow the strand of your private shore. If you will do your best I’ll meet your eye. It’s the clutch of arrows in hand that I do not trust bent to the smile hitching my way. We aren’t meeting in sorrow or some other suture bridging scars. We haven’t danced the same thin ice and my sympathy for your troubles I give freely without thought of reciprocity or scales on balance. It’s the decent thing, that’s all. Even if that thing is a stranger to so many. But there will be secrets you never knew and I would not choose any other way. All my arrows are buried and the sandy reach is broad and all that’s private cools pinned on the altar. Even the drips are gone, that child of wants with a mind full of worlds and his reddened tears. The days I feel mortal I so hate. The days in my worlds, are where I live for ever, and should dawn ever arrive I will to its light awaken as one reborn. Poet’s Night iii.iv The Malazan Book of the Fallen Fisher kel Tath

I am grateful to you for taking me as you find me. What do I want with a friend who judges me? When I welcome someone to my house, if he has a limp I ask him to sit down, not to dance. So, my friend, I need you as I need a high place where I can breathe freely. I need to sit beside you ... celebrating a smile as calm as the day itself.

I am a determinist. As such, I do not believe in free will. The Jews believe in free will. They believe that man shapes his own life. I reject that doctrine philosophically. In that respect I am not a Jew… I believe with Schopenhauer: We can do what we wish, but we can only wish what we must. Practically, I am, nevertheless, compelled to act is if freedom of the will existed. If I wish to live in a civilized community, I must act as if man is a responsible being. "I claim credit for nothing. Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect as well as for the star. Human being, vegetables or cosmic dust, we all dance to an invisible tune, intoned in the distance by a mysterious player. "I am enough of an artist to draw freely from the imagination. Imagination is more important than knowledge. Knowledge is limited. Imagination encircles the world."--Albert Einstein, from an interview, in 1929, with George Sylvester Viereck. (Albert Einstein by Lotte Jacobi.)

I believe in dancing badly, farting politely, kissing sloppily, hoping realistically, grieving openly, fishing silently, dreaming wildly, making up quickly, making love slowly, writing daily, whistling hourly, weeping freely, singing loudly, screaming internally, thanking everybody and failing at least once a week. I believe it is good to whisper to plants as long as nobody gets hurt.

God's will is determined by His wisdom which always perceives, and His goodness which always embraces the intrinsically good. But when we have said that God commands thing only because they are good, we must add that one of the things intrinsically good is that rational creatures should freely surrender themselves to their Creator in obedience. The content of our obedience - the thing we are commanded to do -- will always be something intrinsically good, something we ought to do even if (by an impossible supposition_ God had not commanded it. But in addition to the content, the mere obeying is also intrinsically good, for, in obeying a rational creature consciously enacts its creaturely role, reverses the act by which we fill, treads Adam's dance backward, and returns.

On embodying all sorts of contradictions: I believe that the creatures residing in each corner of my soul are equally wild, equally strong, equally free! It is not possible to bridle or to leash any of them! They are freely doing their dances, leaps, flights, climbs, prawls and swoopings! They are all out there and everybody sees them! I am many things all at once and with the same ferocity.

When I was a kid, I used to have these panic attacks thinking about how I could never be anyone else. I couldn't be my mom or my dad, and for my whole life, I'd have to walk around inside a body that kept me from ever truly knowing anyone else. It made me feel lonely, desolate, almost hopeless. When I told my parents about this, I expected them to know the feeling I was talking about, but they didn't. "That doesn't mean there's anything wrong with feeling that way, though, sweetie!" Mom insisted. "Who else do you think about being?" my dad said with his particular blunt fascination. The fear lessened, but the feeling never went away. Every once in a while, I'd roll it back out, poke at it. Wonder how I could ever stop feeling lonely when no one could ever know me all the way. When I could never peer into someone else's brain and see it all. And now I'm crying because reading this story makes me feel for the first time that I'm not in body. Like there's some bubble that stretches around me and Alex and makes it so we're just two different colored globs in a lava lamp, mixing freely, dancing around each other, unhindered. I'm crying because I'm relieved. Because I will never again feel as alone as I did during those long nights as a kid. As long as I have him, I will never be alone again.

The house fostered an easier and more candid exchange of ideas and opinions, encouraged by the simple fact that everyone had left their offices behind and by a wealth of novel opportunities for conversation—climbs up Beacon and Coombe Hills, walks in the rose garden, rounds of croquet, and hands of bezique, further leavened by free-flowing champagne, whiskey, and brandy. The talk typically ranged well past midnight. At Chequers, visitors knew they could speak more freely than in London, and with absolute confidentiality. After one weekend, Churchill’s new commander in chief of Home Forces, Alan Brooke, wrote to thank him for periodically inviting him to Chequers, and “giving me an opportunity of discussing the problems of the defense of this country with you, and of putting some of my difficulties before you. These informal talks are of the very greatest help to me, & I do hope you realize how grateful I am to you for your kindness.” Churchill, too, felt more at ease at Chequers, and understood that here he could behave as he wished, secure in the knowledge that whatever happened within would be kept secret (possibly a misplaced trust, given the memoirs and diaries that emerged after the war, like desert flowers after a first rain). This was, he said, a “cercle sacré.” A sacred circle. General Brooke recalled one night when Churchill, at two-fifteen A.M., suggested that everyone present retire to the great hall for sandwiches, which Brooke, exhausted, hoped was a signal that soon the night would end and he could get to bed. “But, no!” he wrote. What followed was one of those moments often to occur at Chequers that would remain lodged in visitors’ minds forever after. “He had the gramophone turned on,” wrote Brooke, “and, in the many-colored dressing-gown, with a sandwich in one hand and water-cress in the other, he trotted round and round the hall, giving occasional little skips to the tune of the gramophone.” At intervals as he rounded the room he would stop “to release some priceless quotation or thought.” During one such pause, Churchill likened a man’s life to a walk down a passage lined with closed windows. “As you reach each window, an unknown hand opens it and the light it lets in only increases by contrast the darkness of the end of the passage.” He danced on. —

Lilith is the Wild Woman within every woman who would rather become notorious than be refrained from bathing in the sea, howling at the moon, dancing in the forest, and making love to life itself. Lilith knows that it is only through setting your boundaries that you can set yourself free. She knows the price both the Goddess and Her daughters pay to honor their ways, for She is not the only one to suffer condemnation by those who fear feminine power. Like Her, they defamed Her sisters too: magical Hecate became the baby-killing hag and wicked witch, and mystical Mary Magdalene was turned into the sinful whore. Know this: there is nothing more threatening to those enslaved by their fears than someone who dares to live freely. And live freely you must. As a bird-snake Goddess who dwells in the dark depths of your holy yoni and crown, Lilith compels you to harness your untapped life-force energy to do all that you wish to do without explanation or apology. Far from being the deceptive serpent, Lilith is the wise liberator. And She is on Eve’s side. Of course She wants her (and everyone) to “be like God,” for She knows that we are the embodiment of the Divine. She wants to free Eve and every woman (and man) from the illusion of the perfect life that comes at the price of blind obedience. She invites us to bite into the forbidden fruit of knowledge so that we may be free to think for ourselves and decide for ourselves what is right and what is wrong. She knows this comes with responsibility and consequence, and She emboldens you to take it on. Yes, Lilith wants you to be God-like, to have Divine authority and will in your own life. She calls you to leap boldly forward as you take the inspired action you need to take to live your most physically- and spiritually-free life. Those who live freely will join you. Those who don’t will no longer have the power to hold you back.

A country with a mirthful, merrymaking people dancing through all difficulties with its celebrated talent for always finding a way, a happy country! . . . A people that never endured wars, plagues, volcanoes, earthquakes, or fratricidal struggles. . . . A people that lives in harmony and courtesy, an obliging, kindhearted people, in which every race and color mix freely, since racial prejudice is unknown here, because here prejudice only of an economic nature. . . . A people of extraordinary musicality.

. . . [H]e was beginning to see the face of the killer, as yet a shadowy form that crept through the alleys of memory and imagination, narrow and lantern lit like Dayan’s labyrinthine streets. It stared at him, this visage whose features he could almost trace. It was as maddening as holding a book to a twilit window, seeing the black ink of words across the page but finding them unreadable, as if he was again a child and the characters were only dancing insects with no meaning. Li Du shuddered a little as the figure in his mind backed slowly out of sight again, to wander freely and unobserved in the back corners of his thoughts.” - p 221-222

God created us for play and amusement just as he created us for work, prayer, and community. In particular he created us for art and culture: to create and look at images; to fashion stories and music and dance, and to perform and enjoy them; to explore imaginative scenarios of good and evil, of conflict and resolution. It is in our nature to engage in and to enjoy these things, as it is the nature of stars to shine and plants to grow. And, just as the sun glorifies God by shining and plants by growing, so we please and glorify him when we participate in wholesome aesthetic activities and amusements. In fact, because man has free will, he pleases God in a special way when he freely participates in the goods proper to his nature. If he does so with a will to glorify God, it can even be meritorious

In one of our early conversations, Bob said to me, "I like Einstein as a character, because everybody knows who he is." In a sense, we didn't need to tell an Einstein story because everybody who eventually saw our Einstein brought their own story with them. In the four months that we toured Einstein in Europe we had many occasions to meet with our audiences, and people occasionally would ask us what it "meant." But far more often people told us what it meant to them, sometimes even giving us plot elucidation and complete scenario. The point about Einstein was clearly not what it "meant" but that it was meaningful as generally experienced by the people who saw it. From the viewpoint of the creators, of course, that is exactly the way it was constructed to work. Though we made no attempt at all to tell a story, we did use dramaturgical devices to create a clearly paced overall dramatic shape. For instance, a "finale" is a dramaturgical device; an "epilogue" is another. Using contrasting sections, like a slow trial scene followed by a fast dance scene, is a dramaturgical device, and we used such devices freely. I am sure that the absence of direct connotative "meaning" made it all the easier for the spectator to personalize the experience by supplying his own special "meaning" out of his own experience, while the work itself remained resolutely abstract. As to the use of three visual schemes, or images, Bob often mentioned that he envisioned them in three distinct ways: (1) a landscape seen at a distance (the Field/Spaceship scenes); (2) still lifes seen at a middle distance (the Trial scenes); and (3) portraits seen as in a closeup (the Knee Plays). As these three perspectives rotated through the four acts of the work, they created the sequence of images in an ordered scale. Furthermore, the recurrence of the images implied a kind of quasi-development. For example, the sequence of Train scenes from the Act I, scene 1 Train, to the "night train" of Act II and finally the building which resembled in perspective the departing night train, presented that sequence of images in a reductive order (each one became less "train-like") and at the same time more focused and energized. The same process applies to the sequence of Trial scenes (ending with a bar of light representing the bed) as well as the Field/Spaceship, with the final scene in the interior of the spaceship serving as a kind of apocalyptic grand finale of the whole work. Each time an image reappeared, it was altered to become more abstract and, oddly enough, more powerful. The way these three sequences were intercut with each other, as well as with the portrait-scale Knee Plays, served to heighten the dramatic effect.

Then Daniel stepped forward and a trumpet sounded, followed by a drum. The dance was beginning. He took her hand. When he spoke, he spoke to her, not to the audience,as the other players did. "The fairest hand I ever touched," Daniel said. "O Beauty, till now I never knew thee." As if the lines had been written for the two of them. They began to dance,and Daniel locked eyes with her the whole time. His eyes were crystal clear and violet, and the way they never strayed from hers chipped away at Luce's heart. She knew he'd loved her always,but until this moment,dancing with him on the stage in front of all these people,she had never really thought about what it meant. It meant that when she saw him for the first time in every life,Daniel was already in love with her. Every time. And always had been. And every time, she had to fall in love with him from scratch.He could never pressure her or push her into loving him. He had to win her anew each time. Daniel's love for her was one long, uninterrupted stream.It was the purest form of love there was,purer even than the love Luce returned. His love flowed without breaking,without stopping. Whereas Luce's love was wiped clean with every death, Daniel's grew over time, across all eternity. How powerfully strong must it be by now? Hundreds of love stacked one on top of the other? It was almost too massive for Luce to comprehend. He loved her that much,and yet in every lifetime,over and over again,he had to wait for her to catch up. All this time,they had been dancing with the rest of the troupe, bounding in and out of the wings at breaks in the music,coming back onstage for more gallantry,for longer sets with more ornate steps,until the whole company was dancing. At the close of the scene,even though it wasn't in the script,even though Cam was standing right there watching,Luce held fast to Daniel's hand and pulled him to her,up against the potted orange trees.He looked at her like she was crazy and tried to tug her to the mark dictated by her stage directions. "What are you doing?" he murmured. He had doubted her before,backstage when she'd tried to speak freely about her feelings.She had to make him believe her.Especially if Lucinda died tonight,understanding the depth of her love would mean everything to him. It would help him to carry on,to keep loving her for hundreds more years, through all the pain and hardship she'd witnessed,right up to the present. Luce knew that it wasn't in the script, but she couldn't stop herself: She grabbed Daniel and she kissed him. She expected him to stop her,but instead he swooped her into his arms and kissed her back.Hard and passionately, responding with such intensity that she felt the way she did when they were flying,though she knew her feet were planted on the ground. For a moment, the audience was silent. Then they began to holler and jeer.Someone threw a shoe at Daniel, but he ignored it. His kisses told Luce that he believed her,that he understood the depth of her love,but she wanted to be absolutely sure. "I will always love you,Daniel." Only, that didn't seem quite right-or not quite enough. She had to make him understand,and damn the consequences-if she changed history,so be it. "I'll always choose you." Yes, that was the word. "Every single lifetime, I'll choose you.Just as you have always chosen me.Forever." His lips parted.Did he believe her? Did he already know? It was a choice, a long-standing, deep-seated choice that reached beyond anything else Luce was capable of.Something powerful was behind it.Something beautiful and- Shadows began to swirl in the rigging overhead. Heat quaked through her body, making her convulse,desperate for the fiery release she knew was coming. Daniel's eyes flashed with pain. "No," he whispered. "Please don't go yet." Somehow,it always took both of them by surprise.

It starts with a thwack, the sharp crack of hard plastic against a hot metal surface. When the ladle rolls over, it deposits a pale-yellow puddle of batter onto the griddle. A gentle sizzle, as the back of the ladle sparkles a mixture of eggs, flour, water, and milk across the silver surface. A crepe takes shape. Next comes cabbage, chopped thin- but not too thin- and stacked six inches high, lightly packed so hot air can flow freely and wilt the mountain down to a molehill. Crowning the cabbage comes a flurry of tastes and textures: ivory bean sprouts, golden pebbles of fried tempura batter, a few shakes of salt, and, for an extra umami punch, a drift of dried bonito powder. Finally, three strips of streaky pork belly, just enough to umbrella the cabbage in fat, plus a bit more batter to hold the whole thing together. With two metal spatulas and a gentle rocking of the wrists, the mass is inverted. The pork fat melts on contact, and the cabbage shrinks in the steam trapped under the crepe. Then things get serious. Thin wheat soba noodles, still dripping with hot water, hit the teppan, dancing like garden hoses across its hot surface, absorbing the heat of the griddle until they crisp into a bird's nest to house the cabbage and crepe. An egg with two orange yolks sizzles beside the soba, waiting for its place on top of this magnificent heap. Everything comes together: cabbage and crepe at the base, bean sprouts and pork belly in the center, soba and fried egg parked on top, a geologic construction of carbs and crunch, protein and chew, all framed with the black and white of thickened Worcestershire and a zigzag of mayonnaise. This is okonomiyaki, the second most famous thing that ever happened to Hiroshima.

Kazi of Brightmist...you are the love I didn't know I needed. You are the hand pulling me through the wilderness, The sun warming my face. You make me stronger, smarter, wiser. You are the compass that makes me a better man. With you by my side, no challenge will be too great. I vow to honor you, Kazi, and do all I can to be worthy of your love. I will never stumble in my devotion to you, and I vow to keep you safe always. My family is now your family, and your family, mine. You have not stolen my heart, but I give it freely, And in the presence of these witnesses, I take you to be my wife." He squeezed my hand. His brown eyes danced, just as they had the first time he spoke those vows to me. It was my turn now. I took a deep breath. Were any words enough? But I said the ones closest to my heart, the ones I had said in the wilderness and repeated almost daily when I lay in a dark cell, uncertain where he was but needing to believe I would see him again. "I love you, Jase Ballenger, and I will for all my days. You have brought me fullness where there was only hunger, You have given me a universe of stars and stories, Where there was emptiness. You've unlocked a part of me I was afraid to believe in, And made the magic of wish stalks come true. I vow to care for you, to protect you and everything that is yours. Your home is now my home, your family, my family. I will stand by you as a partner in all things. With you by my side, I will never lack for joy. I know life is full of twists and turns, and sometimes loss, but whatever paths we go down, I want every step to be with you. I want to grow old with you, Jase. Every one of my tomorrows is yours, And in the presence of these witnesses, I take you to be my husband.

THE DEMANDS MADE by a work of this nature upon the generosity of specialists are very numerous, and the Editor would be wanting in all title to the generous treatment he has received were he not willing to make the fullest possible acknowledgment of his indebtedness. His thanks are due in the first place to the scholarly and accomplished Bahadur Shah, baggage elephant 174 on the Indian Register, who, with his amiable sister Pudmini, most courteously supplied the history of ‘Toomai of the Elephants’ and much of the information contained in ‘Servants of the Queen’. The adventures of Mowgli were collected at various times and in various places from a multitude of informants, most of whom desire to preserve the strictest anonymity. Yet, at this distance, the Editor feels at liberty to thank a Hindu gentleman of the old rock, an esteemed resident of the upper slopes of Jakko, for his convincing if somewhat caustic estimate of the national characteristics of his caste–the Presbytes. Sahi, a savant of infinite research and industry, a member of the recently disbanded Seeonee Pack, and an artist well known at most of the local fairs of Southern India, where his muzzled dance with his master attracts the youth, beauty, and culture of many villages, have contributed most valuable data on people, manners, and customs. These have been freely drawn upon, in the stories of ‘Tiger-Tiger!’ ‘Kaa’s Hunting’, and ‘Mowgli’s Brothers’. For the outlines of ‘Rikki-tikki-tavi’ the Editor stands indebted to one of the leading herpetologists of Upper India, a fearless and independent investigator who, resolving ‘not to live but know’, lately sacrificed his life through over-application to the study of our Eastern Thanatophidia. A happy accident of travel enabled the Editor, when a passenger on the Empress of India, to be of some slight assistance to a fellow-voyager. How richly his poor services were repaid, readers of the ‘White Seal’ may judge for themselves.

The story really is short. Nine pages, about a boy who was born with a pair of wings. All his life, people tell him that this means he should try to fly. He’s afraid to. When he finally does, jumps off a two-story roof, he falls. He breaks his legs and wings. He never gets them reset. As he recovers, the bone heals in its misshapen form. Finally, people stop telling him that he must’ve been born to fly. Finally, he’s happy. When Alex comes back out, I’m crying. He asks me what’s wrong. I say, “I don’t know. It just speaks to me.” He thinks I’m making a joke and chuckles along, but for once, I wasn’t referencing the gallery girl who tried to sell us a twenty-one-thousand-dollar bear sculpture. I was thinking about what Julian used to say about art. How it either makes you feel something or it doesn’t. When I read his story, I started crying for a reason I can’t totally explain, not even to Alex. When I was a kid, I used to have these panic attacks thinking about how I could never be anyone else. I couldn’t be my mom or my dad, and for my whole life, I’d have to walk around inside a body that kept me from ever truly knowing anyone else. It made me feel lonely, desolate, almost hopeless. When I told my parents about this, I expected them to know the feeling I was talking about, but they didn’t. “That doesn’t mean there’s anything wrong with feeling that way, though, sweetie!” Mom insisted. “Who else do you think about being?” my dad said with his particular blunt fascination. The fear lessened, but the feeling never went away. Every once in a while, I’d roll it back out, poke at it. Wonder how I could ever stop feeling lonely when no one could ever know me all the way. When I could never peer into someone else’s brain and see it all. And now I’m crying because reading this story makes me feel for the first time that I’m not in my body. Like there’s some bubble that stretches around me and Alex and makes it so we’re just two different colored globs in a lava lamp, mixing freely, dancing around each other, unhindered. I’m crying because I’m relieved. Because I will never again feel as alone as I did during those long nights as a kid. As long as I have him, I will never be alone again.

Let us now assume that under truly extraordinary circumstances, the daimon nevertheless breaks through in the individual, so to speak, and is this able to let its destructive transcendence be felt: then one would have a kind of active experience of death. Thereupon the second connection becomes clear: why the figure of the daimon or doppelgänger in the ancient myths could be melded with the deity of death. In the Nordic tradition the warrior sees his Valkyrie precisely at the moment of death or mortal danger. In religious asceticism, mortification, self-renunciation, and the impulse of devotion to God are the preferred methods of provoking and successfully overcoming the crisis I have just mentioned. Everyone knows the expressions which refer to these states, such as the 'mystical death' or 'dark night of the soul', etc. In contrast to this, within the framework of a heroic tradition, the path to the same goal is the active rapture, the Dionysian unleashing of the active element. At its lower levels, we find phenomenons such as the use of dance as a sacred technique for achieving an ecstasy of the soul that summons and uses profound energies. While the individual’s life is surrendered to Dionysian rhythm, another life sinks into it, as if it where his abyssal roots surfacing. The 'wild host' Furies, Erinyes, and suchlike spiritual natures are symbolic picturings of this energy, thus corresponding to a manifestation of the daimon in its terrifying and active transcendence. At a higher level we find sacred war-games; higher still, war itself. And this brings us back to the ancient Aryan concept of battle and the warrior ascetic. At the climax of danger and heroic battle, the possibility for such an extraordinary experience was recognized. The Lating ludere, meaning both 'to play' and 'to fight', seems to contain the idea of release. This is one of the many allusions to the inherent ability of battle to release deeply-buried powers from individual limitations and let them freely emerge. Hence the third comparison: the daimon, the Lar, the individualizing I, etc., are not only identical with the Furies, Erinyes, and other unleashed Dionysian natures, which themselves have many traits similar to the goddess of death — they are also synonymous with the storm maidens of battle, the Valkyries and Fravartis. In the texts, for example, the Fravartis are called 'the terrible, the all-powerful', 'those who attack in storm and bestow victory upon those who conjure them', or, more precisely, those who conjure them up in themselves. From there to the final comparison is only a short step. In the Aryan tradition the same martial beings eventually take on the form of victory-goddesses, a transformation which denotes the happy completion of the inner experience in question. Just as the daimon or doppelgänger signifies a deep, supra-individual power in its latent condition as compared to ordinary consciousness; just as the Furies and Erinyes reflect a particular manifestation of daimonic rages and eruptions (and the goddesses of death, Valkyries, Fravartis, etc., refer to the same conditions, as long as these are facilitated by battle and heroism) — in the same way the goddess of victory is the expression of the triumph of the I over this power. She signifies the victorious ascent to a state unendangered by ecstasies and sub-personal forms of disintegration, a danger that always lurks behind the frenetic moment of Dionysian and even heroic action. The ascent to a spiritual, truly supra-personal condition that makes one free, immortal, and internally indestructible, when the 'Two becomes One', expresses itself in this image of mythical consciousness.

The Happy Crow Once upon a time, there lived a crow in a forest. This crow was absolutely satisfied and happy with its life. One day it happened to go to a pond to drink water. It looked at its reflection in the water and turned its face this way and that. It preened its wings and thought about how shiny they were. The crow was convinced of its beauty. But then he saw a white swan swim by. Some ducks standing near the pond laughed at the crow for its black color and complimented and praised the swan. The crow was full of admiration for the swan. He told the swan that it was beautiful and also added, “you must be the happiest bird in the world.” The swan, however, did not appear so happy. When the crow asked her the reason the swan replied, “I also thought that I was the most beautiful and the happiest bird around, until I saw the parrot. You will not believe it. You and I have just one color, but the parrot has two, green and red. In my opinion, the parrot must be the happiest bird in the world.” The crow was intrigued and went to meet the parrot. When he saw the parrot, he too was convinced that it was indeed the most beautiful bird in the forest. When the crow asked the parrot, “you must be the happiest bird in the forest,” the parrot laughed and said, “I too lived under the same illusion, until I saw the peacock. You won’t believe how beautiful the peacock is. I have never seen a more colorful bird.” The inquisitive crow now went to meet the peacock and indeed it was the most colorful bird anyone could imagine. It danced happily with its wings spread and the crow watched mesmerized. However, a bird catcher hiding in the bush too had the same reaction and he captured the colorful peacock. The colorful parrot and the white swan too could not escape this fate. However, the crow with its shiny feathers and lustrous wings escaped this fate. The society’s bias against dark color saved the crow. The peacock, parrot, and swan looked at the crow flying about freely and thought “this must be the happiest bird in the world.

I wish there was more time on earth. More time to do EVERYTHING we like doing, and using all the talents we have without having to choose to advance one talent over another. Time to dance carelessly and freely. Time to paint and create beautiful art. Time to explore all the museums and temples of this world. Time to read all the books written. Time to laugh and embrace those who make our hearts happy. Time to gather and share knowledge. Time to play board games, drink coffee and tea, and enjoy nature without having to worry about borders and limitations. Time to learn people's cultures, behaviours, and ways of living. Time to seek and find. And most importantly, time to create true connections. My friends, time remains an enemy to all mankind.

He shaded his brow against the sun. Up on the plateau, he could see the distinct silhouette of a white woman on a horse. As he walked up the path between the lodges, the breeze caught her hair and lifted it. Gold glinted in the sunshine. Hunter’s throat tightened. He nearly tripped over Blackbird, who danced excitedly about his feet as he walked. A mixture of gladness and dread filled him, one emotion as powerful as the other. His little blue-eyes had come to him, just as the prophecy foretold. He couldn’t help but wonder if it would not also come to pass that he would one day leave the People. Numbly placing one foot before the other, Hunter strode to the edge of the village and stared up at the plateau. Even at a distance he recognized the way she sat a horse, the tilt of her head. He couldn’t believe she had come so far and so quickly. Fate had indeed led her in a circle back to him. Ordering Blackbird back to his mother’s lodge, Hunter increased his pace, the dread of leaving his people forgotten. Destiny. A month ago he had railed against it. Now he wasn’t certain how he felt. Resentful, yet pleased. And relieved. Deep in the quiet places of his heart, he sensed the rightness. Fate. Today it had brought him a woman, a woman like no other, with skin as white as a night moon, hair like honey, and eyes like the summer sky. His woman, and this time she came freely.

Those who cooperate most fully with forgiveness are those who dance most freely in the beauty of redemption.

Let me kiss you Irma! There in the middle, in the space between the light and dark, Let me love you in the corners bright, Where your heart beat is the mark, To guide me through the mist of time with all my might, Because my love it is you that spreads like brightness in my world, Where your memories cast everlasting light, On the darkest and desolate corners of my world, And then fills me with the spirit to fight, All my demons and my fears, Your simple look offers me endless joy, As my existence the drapery of your brightness wears, And I begin to foil life’s every ploy, To oust me from my dominion, that is mine, But little does it know one can never steal the scent from the rose, And your memories that enrich me, become my goldmine, Granting me courage that before the brightest flash of life, I may put up my best pose, So come let me bear you in my arms, Let me kiss you like the night kisses everything beyond those shadows, And as my heart with these beautiful feelings warms, Let me offer smiles to the life’s marooned widows, Who have moaned enough and grieved a lot, Let me kiss you and then wage the war, Between the right and the evil in the reality’s merciless plot, It may happen that then stars that seem too far, Would tumble from the skies, To bury the evil in the star dust, But let us tread with caution for haste is only good when catching flies, For lovers always do what they must, It is the destiny of love and maybe the price of the kiss, That we all pay for with our heart beats, So let me hold you in my arms and feel my real bliss, Before my fate confronts the destiny and my courage both of them meets, In the open playground of life and chance, Where the truthful and the valiant always wins, Because it is a well coordinated dance, Where one always has to win though it is a competition between the twins, So kiss me and wish for my victory, Because through me you shall win too, As we are cast in the life’s endless trajectory, Where there shall always be one constant Irma, that, I love you, So, let the stars bear witness to valour of love, And as you kiss me, let the stars tumble from the skies, Then let no one seek the Heavens above, Because for our love, our passions and joys, here is where a lover dies, And this is where Christ died, This is where crusades were waged, This is where goodness was promoted and this is where Judas lied, And this is where lovers are caged, So let our battles of love be fought here, For a kiss, for a warm embrace, for a sweet memory’s sake, Then as I see you and your beauty everywhere, Let me love you forever for love’s and my own sake, Tonight when the sky shall be lit with many a twinkling star, I shall wait under the open sky and the moonlight, And as my eyes behold their darling most star, We shall then be the shadows in the darkness secretly kissing our heart beats in the cover of the night. To cast particles of darkness and cover the moonlight, And make it a part of our own shadows, Then we shall create a romantic night, As we freely fleet across the night’s endless love meadows.

I'm not going to be a part of this war you think is coming. You say I should be a weapon, not a pawn- they seem like the same to me. The only difference is who's wielding it.' 'I want your help, not to manipulate you,' he snapped. His flare of tempter made me at last lift my head. 'You want my help because it'll piss off Tamlin.' Shadows danced around his shoulders- as if the wings were trying to take form. 'Fine,' he breathed. 'I dug that grave myself, with all I did Under the Mountain. But I need your help. Again, I could feel the other unspoken words. Ask me why; push me about it. And again, I didn't want to. Didn't have the energy to. Rhys said quietly, 'I was a prisoner to her court for nearly fifty years. I was tortured and beaten and fucked until only telling myself who I was, what I had to protect, kept me from trying to find a way to end it. Please- help me keep that from happening again. To Prythian.' Some distant part of my heart ached and bled at the words, at what he'd laid bare. But Tamlin had made exceptions- he'd lightened the guards' presence, allowed me to roam a bit more freely. He was trying. We were trying. I wouldn't jeopardize that. So I went back to eating. Rhys didn't say another word.

Wings of fire It was a strange sight, That brought feelings of excitement and fright, A butterfly with wings of fire, One representing wishes and the other meant to hoist her every desire, There seemed to be no place where she could not go, I had never seen her before, not even long ago, Wherever she went, she set all flowers on fire, Creating blazing gardens of endless desire, Where wishes like pollen dust scattered everywhere, Lifted by the ever rising flames and then dispersed here and there, And wherever it fell, There was no beauty to be felt and no stories to tell, Because the flames turned the dust into a secret alchemy that resembled the inferno of hell, Gardens burned, lands were parched, it was a diabolic sight that no words can explain well, So, wherever the butterfly with wings of fire went, It left trails of fire and devastation, with nature’s will broken and completely bent, The butterfly used to be beautiful once, It loved to fly and freely dance, Until it was caught in a man made drought, Leaving it exhausted and distraught, As its wings stiffened and fell, And it began collapsing into the hell, There somehow she developed wings of fire, To claim her unfulfilled wishes and her every desire, And since then she has been on a rampage, Nature too does not want to contain her in the cage, Because she is avenging its losses, So, now she recklessly all heights and every length crosses, Wherever she goes the world of blazes and fires blooms, With just one prospect, that of gloom and endless dooms, Her desires are infinite, so her wings will never lose their fire now, There is only one way to stop her, via a kiss of love, But who would dare to kiss the wings of fire, Let alone the act, the very thought does scare and tire, Maybe the world, her world and our world will soon be reduced to cinders, And we can only hope that someday she forgives us all, her offenders, But behold the act of providence, Her only means of guidance, The wet drops of rain are soothing her hot and blazing wings, And as her wings regain their natural and colourful shades, she once again sings, Hopefully this spell of beauty lasts longer, And humans and beautiful butterflies will once again learn to live together!

(…) people do not freely and affirmatively search for pleasure; rather, they are “driven” by cravings that resemble pain.

Like there's some bubble that stretches around me and Alex and makes it so we're just two different colored globs in a lava lamp, mixing freely, dancing around each other, unhindered

The fear lessened, but the feeling never went away. Every once in a while, I’d roll it back out, poke at it. Wonder how I could ever stop feeling lonely when no one could ever know me all the way. When I could never peer into someone else’s brain and see it all. And now I’m crying because reading this story makes me feel for the first time that I’m not in my body. Like there’s some bubble that stretches around me and Alex and makes it so we’re just two different colored globs in a lava lamp, mixing freely, dancing around each other, unhindered. I’m crying because I’m relieved. Because I will never again feel as alone as I did during those long nights as a kid. As long as I have him, I will never be alone again.

My pen is a mirror to my soul's serenity. When it flows freely, it signifies peace within my home. Should its ink cease to dance across the page, it’s either a tempest brews within or my journey as a writer has concluded.

It is an Akido style of martial art. The family disturber throws their disturbance at me like a punch, and I flow with it and its energy, while taking care of myself and my opponent. In Mindell’s work, an attitude of eldership means the elder uses dance to dance freely between the energy of the disturber and the energy of the one disturbed. In Mindell’s talk, he explains that when we get down to this level, we are in Process Mind or into the mind behind the system itself.

I used to have a cat, an old fighting tom, who sprang through the open window by my bed and pummeled my chest, barely sheathing his claws. I’ve been bloodied and mauled, wrung, dazzled, drawn. I taste salt on my lips in the early morning; I surprise my eyes in the mirror and they are ashes, or fiery sprouts, and I gape appalled or full of breath. The planet whirls along and dreaming. Power broods, spins, and lurches down. The planet and the power meet with a shock. They fuse and tumble, lightning, ground fire; they part, mute, submitting, and touch again with hiss and cry. The tree with the lights in it buzzes into flame and the cast-rock mountains ring. Emerson saw it. “I dreamed that I floated at will in the great Ether, and I saw this world floating also not far off, but diminished to the size of an apple. Then an angel took it in his hand and brought it to me and said, ‘This must thou eat.’ And I ate the world.” All of it. All of it intricate, speckled, gnawed, fringed, and free. Israel’s priests offered the wave breast and the heave shoulder together, freely, in full knowledge, for thanksgiving. They waved, they heaved, and neither gesture was whole without the other, and both meant a wide-eyed and keen-eyed thanks. Go your way, eat the fat, and drink the sweet, said the bell. A sixteenth-century alchemist wrote of the philosopher’s stone, “One finds it in the open country, in the village and in the town. It is in everything which God created. Maids throw it on the street. Children play with it.” The giant water bug ate the world. And like Billy Bray, I go my way, and my left foot says “Glory,” and my right foot says “Amen”: in and out of Shadow Creek, upstream and down, exultant, in a daze, dancing, to the twin silver trumpets of praise.

You are American,” he says, as if I’m a mythical creature. I nod. “Yes. And, uh, we have different dances where I come from.” “Can you show us one?” The second boy, a dark-haired kid, steps forward, looking intrigued. I stifle a laugh. “Oh, uh, no. I’m a horrible dancer.” “Please?” the redheaded boy asks. “I have never seen an American dance.” I just laughed at them thirty seconds ago. Wouldn’t that make me mean if I just blow them off now? “I doubt you’d want to see these dances,” I say, stalling. I feel kind of bad. But I really can’t dance. I’ll make a fool of myself. “Oh, but I do. Most certainly.” “Oh.” Well, then. I could try, right? Just some tiny little thing? But what do I share? MC Hammer? The Running Man? The Electric Slide? A little Macarena? “Uh,” I say, stepping forward. “How about, um, the Robot?” “The Robot?” the two boys ask in unison. Did the word robot even exist in 1815? “Yeah. You, uh, hold your arms out like this,” I say, demonstrating the proper way to stand like a scarecrow. I can’t believe I’m doing this. “And then relax your elbows and let your hands swing. Like this.” I’m really not doing it well, but by the way their eyes widen, you’d think I just did a full-on pop-and-lock routine with Justin Timberlake. They mimic my maneuver, making it look effortless. The drummer guy stands up and gets in on the action, swinging his arms freely. The guy’s better than me after a two-second demo. Figures. “Okay, then, uh, you sort of walk and you try to make everything look stiff and, uh, unnatural. Like this.” I show him my best robotic walk, my arms mechanical in their movements. The two boys and the drummer immediately copy me, and by the time they’ve taken four or five steps, they seriously look like robots. In no time they’re improvising, and their laughter trickles up toward the rafters of the barn. Yeah. That’s my cue to leave before inspiration strikes and I try to show them how to break-dance but only succeed in breaking my neck. I slip out of the barn unnoticed, grinning to myself as I walk the gravel path back toward the house, my skirts brushing the dirt. At least somewhere, I’m not Callie the Klutz. Even if it’s just some smelly old barn. There’s hope for me after all.

As the evening progressed the band began to play. Couples were filing onto the dance floor, arm in arm. Males and females mixed openly, as this was a private function at a private mansion; strict Islamic regulations were thrown to the wind. Liquor flowed freely.

TTien shall follow the Conjuration of Diana. Scongiurazione a Diana. You shall make cakes of meal, wine, salt, and honey in the shape of a (crescent or homed) moon, and then put them to bake, and say: Non cuoco ne il pane re il sale, Non cuoco re il vino ne il miele, Cuoco il corpo il sangue e 1' anima, L' anima di Diana, che non possa Avere ne la pace e ne bene, Possa essere sempre in mezzo alle pene Fino che la grazia non mi fari, Che glielo chiesta egliela chiedo di cuore! Se qaesla grazia, o Diana, mi farai, La cena In tua lode in molti la faremo, Mangiaremo, beveremo, Ealleremo, salteremo, Se questa grazia che ti ho chiesta, Se questa grazia tu mi farai, Nel tempo che balliamo, H lume spengnerai, Cosi al 1' amore liberamente la faremo I Conjuration of Diana. I do not bake the bread, nor with it salt, Nor do I cook the honey with the wine; I bake the body and the blood and soul, The soul of (great) Diana, that she shall ARABIA Know neither rest nor peace, and ever be In cruel suffering till she will grant What I request, what I do most desire, I beg it of her from my very heart! And if the grace be granted, O Diana I In honour of thee I will hold this feast. Feast and drain the goblet deep. We will dance and wildly leap, And if thou grant'st the grace which I require, Then when the dance is wildest, all the lamps Shall be extinguished and we'll freely love! And thus shall it be done: all shall sit down to the supper all naked, men and women, and, the feast over, they shall dance, sing, make music, and then love in the darkness, with all the lights extinguished; for it is the Spirit of Diana who extinguishes them, and so they will dance and make music in her praise. And

Westcott gets a ginger ale and a Heineken. He doesn’t want the latter. He has to make the pretense. Sitting beside Regn ("Wren") the front of her black dress opens enough. It is respectable and nothing more. He does not like a woman who flaunts her cleavage. Regn is not one of those women. Westcott cautiously looks to see the elusive hummingbird etched above her right breast. He finds himself inhaling deeply, with complete imperceptibility to anyone who might be watching—though no one is—to catch the scent of her perfume. Sharon drags him onto the dance floor. Her husband doesn’t mind. After all it is innocent. They meander across the floor to Regn who is shaking out a rhythm by herself like so many of the dancers. None of the men ask Regn to dance. Everyone more or less has a date or spouse. Regn and Sharon each take one of Westcott’s hands. The three move together. Or rather they move his limbs. He wants to step lightly, freely, to sweep across the floor. He knows he could if it was just he and Regn and no one was watching. But no, that won’t do either. He wants to dance as a gentleman—to lead and direct this woman with precision, the precision and deliberateness with which he’s pursued her, unwittingly. He wants the world to look upon them and see what he hides. He wants to be applauded and yes, even envied a bit, for his grace and certainty of step. More than anything he wants Regn to move with him. Had he the confidence, the experience, were he a true man, it could never have happened. It is the slow advance that makes her love him. In many ways he is just a boy. She wants to protect him, but sometimes that look, that expression, is so old, determined. He knows what she wants. She can’t deny the way the feeling of being loved makes her feel. It’s been so long.

I have climbed the stairway to heaven, huffing and puffing all the way to the top and knocked on heaven’s door. I have lived in hell and danced with the devil. I have played with monsters and lived in fantasy worlds of my own making. I have worked hard and loved freely. I have spent too many years living behind walls to protect my tender heart. I have felt alone and have been lonely. Now I ask you to visit me here, be my friend and share my journey.-- Ty*

Life is all about dancing freely while the music is still playing, but remaining optimistic about the next song. If you're lucky, someone will expectantly join in and mimic your moves in perfect timing as if the two of you had been dancing together all of your live.

As we grow up, we learn that even the one person that wasn’t supposed to ever let us down, probably will. You’ll have your heart broken and you’ll break others’ hearts. You’ll fight with your best friend or maybe even fall in love with them, and you’ll cry because time is flying by. So take too many pictures, laugh too much, forgive freely, and love like you’ve never been hurt. Life comes with no guarantees, no time outs, no second chances. you just have to live life to the fullest, tell someone what they mean to you and tell someone off, speak out, dance in the pouring rain, hold someone’s hand, comfort a friend, fall asleep watching the sun come up, stay up late, be a flirt, and smile until your face hurts. Don’t be afraid to take chances or fall in love and most of all, live in the moment because every second you spend angry or upset is a second of happiness you can never get back.

Within the pages of a book lies a portal to endless worlds, where imagination dances freely and wisdom awaits discovery. Reading is not merely an act; it's a journey of enlightenment, a treasure trove of wonders waiting to be explored.

How to reconcile the strangeness of an adult’s intellect and experience wrapped up in a hatchling’s body? Or now, as her mood spun on a wingtip, endlessly unpredictable, for she began to dance first with some of the aerial movements Grandion himself had taught her, then very quickly modifying and expanding upon those as the desire to express herself became irrepressible and she spiralled about the much larger Dragons, calculating at an ever more furious pace. He could no longer follow her thoughts, for they sparked off in effervescent spirals far quicker even than her dance; one second she was battling Numistar, the next he saw spin-offs of an eggling-dream and a memory of her mother’s reaction to the Reaving and here was a Dragon Rider Academy with Elki at its head, a place where Dragons and Humans learned freely together, and another flash-memory of Imbalance detected and pondered through at least fourteen separate vectors … and she danced with him in courtship and saw him slough free of the volcanic lake beside the monastery building, sleek and gleaming of gemstone scales, snatching her breath from her chest … and she charged into battle with him against ten thousand two-headed Dragons – what had become of that scourge of the East? Now, she recounted the nth detail of the shield constructs which, laced in soul-shadowing grief, had composed the paean of his honour-offering for his slain father, Sapphurion. A flicker of insight saw those constructs modified and enriched, while she simultaneously visited with the filthy Maroon Dragoness, Ianthine, and recalled her bedazzling, hypnotic power which had so nearly opened the path to slaying Azziala. The Empress would not be surprised like that again. Then, Grandion’s mind hurtled out of her orbit, overwhelmed. He clutched hopefully at the fireflies of her thoughts.

The Ballad of the Lone Cowboy In the heart of the prairie, where the wildflowers bloom, Lived a cowboy named James, with his guitar and tunes. He’d sit by the fire, under stars shining bright, And pen down his thoughts, every day and each night. His page was a canvas, where his stories took flight, “Cowboy’s-just for fun,” in the soft moonlight. With quotes that inspired, and tales that spun, He shared his heart freely, just for fun. One day he wrote of a boy, so young and so brave, Whose mother fought battles, no more could she save. Through the eyes of the child, the world seemed so vast, But James’ tender words, held the readers fast. The cowboy’s creations, like his spirit, roamed free, From grand tales of adventure, to sweet family glee. Each post was a window, to a life rich and full, Of laughter and sorrow, of push and of pull. So here’s to the cowboy, with his hat and his grin, Whose stories keep dancing, on the winds that spin. For in every line, and each word that’s penned, Lies the essence of life, from start to end. I hope this story captures the essence of the “Cowboy’s-just for fun” page and resonates with the themes you enjoy. And if you like this page, please share it with your friends. I hope you enjoy this story and feel inspired to share it with others

The Ballad of the Lone Cowboy In the heart of the prairie, where the wildflowers bloom, Lived a cowboy named James, with his guitar and tunes. He’d sit by the fire, under stars shining bright, And pen down his thoughts, every day and each night. His page was a canvas, where his stories took flight, “Cowboy’s-just for fun,” in the soft moonlight. With quotes that inspired, and tales that spun, He shared his heart freely, just for fun. One day he wrote of a boy, so young and so brave, Whose mother fought battles, no more could she save. Through the eyes of the child, the world seemed so vast, But James’ tender words, held the readers fast. The cowboy’s creations, like his spirit, roamed free, From grand tales of adventure, to sweet family glee. Each post was a window, to a life rich and full, Of laughter and sorrow, of push and of pull. So here’s to the cowboy, with his hat and his grin, Whose stories keep dancing, on the winds that spin. For in every line, and each word that’s penned, Lies the essence of life, from start to end. I hope this story captures the essence of the “Cowboy’s-just for fun” page and resonates with the themes you enjoy. If you have any specific elements or ideas you’d like to include, feel free to let me know, and I can incorporate them into the story.

Science, they say, has made poetry impossible; there is no poetry in motor cars and wireless. And we have no religion. All is tumultuous and transitional. Therefore, so people say, there can be no relation between the poet and the present age. But surely that is nonsense. These accidents are superficial; they do not go nearly deep enough to destroy the most profound and primitive of instincts, the instinct of rhythm. All you need now is to stand at the window and let your rhythmical sense open and shut, open and shut, boldly and freely, until one thing melts in another, until the taxis are dancing with the daffodils, until a whole has been made from all these separate fragments.

For a third of their day they seemed to freely give what was in them to be given, whatever passion woke them each morning and just spilled over. From what Charlie saw, those passions included building things, growing things, teaching, dancing, learning. People seemed to almost become themselves simply by offering what they loved doing most. Another third of their day dedicated time for growing, strengthening the body, the mind, the heart. All over the city, people gathered together in groups talking, eating, training, learning history, planning futures, accepting all the things others had to give. The method of erudition struck him as similar, in many ways, to Howard, where classrooms and schedules could not contain learning. And there was so much to learn, new things and old, equaled only by a willingness to teach. Spirituality, in the last third of their days, played a formless role in the lives of the Mobile people. Some prayed on their knees to gods in the earth. Some shook runes in their palms and dipped bones in blood to access the lessons of the dead. Some stood face up at the bases of obelisks, their serene expressions brightly painted in the light of the sun. Charlie acknowledged the spirituality in everything, an awareness of magic and gods and spirits. But no defined religion. The people of Mobile dreamt. They meditated. They communed with something higher, seemingly capable of sensing the subtlest energies.

those who cooperate most fully with forgiveness really are those who dance most freely in the beauty of redemption.

I am filled with hope for the generation to come that will once again be given permission to delight in a cloudless ski, a tender playmate, an afternoon of joy to swing upside down among the leaves. For a growing movement of children who will dance without TikTok. Who will live and love without commentary. Who will smile--widely and freely--without a filter. And I am filled with gratitude for the bold, brave, and unapologetic parents who will point their children to the heights of presence and admiration and innocence that Silicon Valley can never scale.

The farm, unlike the highway, was a community, with the only intimation that it might not survive coming in the arrival of a college-educated daughter, “smart, well-dressed, confident, blooming with health and energy, . . . a breath of air from another world.” It seemed unlikely that she would wind up on the farm: the city, “at once so menacing and so promising,” had claimed her for its own. George saw the future himself when he spent the next night in a college town where the streets were empty except for automobiles, each containing a couple or two “bent on pleasure—usually vicarious pleasure—in the form of a movie or a dance or a petting party.” Anyone unlucky enough not to be among these “private, mathematically correct companies” would be alone. “There was no place where strangers would come together freely—as in a Bavarian beer hall or a Russian amusement park—for the mere purpose of being together and enjoying new acquaintances. Even the saloons were nearly empty.” All of this convinced George that the technology industrialization had made possible—automobiles, movies, radio, mass-circulation magazines, the advertising that paid for them—was creating an exaggerated desire for privacy. It was making an English upper-class evil a vice of American society. This was the sad climax of individualism, the blind-alley of a generation which had forgotten how to think or live collectively, of a people whose private lives were so brittle, so insecure that they dared not subject them to the slightest social contact with the casual stranger, of people who felt neither curiosity nor responsibility for the mass of those who shared their community life and their community problems. Americans

Gratitude springs from an insight, a recognition that something good has come from another person, that it is freely given to me, and meant as a favor.

Goblins and grigs, pixies and elves all cavort in endless intertwined circle dances. Honey wine flows freely from horns, and tables are stacked with ripe cherries, gooseberries, pomegranates, and plums.

but I would ask for more from you, Mai. I want you to be my friend and my lover, as I will be yours. I owe you my life, and I will give it to you freely, one day at a time, every day I have, until we join our ancestors in the spirit realm." Her eyes held wonder, but also warmth.

The fear lessened, but the feeling never went away. Every once in a while, I'd roll it back out, poke at it. Wonder how I could ever stop feeling lonely when no one could ever know me all the way. When I could never peer into someone else's brain and see it all. And now I'm crying because reading this story makes me feel for the first time that I'm not in my body. Like their's some bubble that stretches around me and Alex and makes it so we're just two different colored globs in a lava lamp, mixing freely, dancing around each other, unhindered.

Something cathartic happened that night. After tears rolled freely out during the dance, I felt clearer and wide-open and strangely closer to the Ortiz Mountains that loomed before me in the smoky blue air. Once again I felt like a child of the universe, dancing in the green folds of the earth.

Rhythm is evident everywhere in the world. In the Way of Noh dance, minstrels with their wind and string instruments all have their own harmonious, regular rhythms. In the Way of martial arts, releasing an arrow, firing a gun and even riding a horse have distinctive cadences. Rhythm must never be contravened in any of the arts. Rhythm is also present in things that are invisible. For the samurai, there is rhythm in how he succeeds in service or falls from grace. There is rhythm for harmony and rhythm for discord. In the Way of commerce, there is cadence in the accumulation of great wealth and a rhythm for losing it. Each Way has its own rhythm. Judge carefully the rhythms signifying prosperity and those that spell regression. There are myriad rhythms in strategy. First, the warrior must know the cadence of harmony and then learn that of discord. He must know the striking, interval and counter cadences that manifest among big and small, fast and slow rhythms [between attacks]. In combat, it is critical for success to know how to adopt the “counter rhythm.” You must calculate the cadences of various enemies and employ a rhythm that is unexpected to them. Use your wisdom to detect and strike concealed cadences to seize victory. I devote much explanation to the question of cadence in all the scrolls. Consider what I record and train assiduously. As written above, your spirit will naturally expand through training diligently from morning to night in the Way of my school’s combat strategy. I hereby convey to the world for the first time in writing my strategy for collective and individual combat in the five scrolls of Ground, Water, Fire, Wind and Ether. For those who care to learn my principles of combat strategy, follow these rules in observing the Way: 1. Think never to veer from the Way 2. Train unremittingly in the Way 3. Acquaint yourself with all arts 4. Know the Ways of all vocations 5. Discern the truth in all things 6. See the intrinsic worth in all things 7. Perceive and know what cannot be seen with the eyes 8. Pay attention even to trifles 9. Do not engage in superfluous activities Train in the Way of combat strategy keeping these basic principles in mind. Particularly in this Way, inability to comprehensively see the most fundamental matters will make it difficult to excel. If you learn these principles successfully, however, you will not lose to twenty or even thirty foes. First, by dedicating your energies wholeheartedly to learning swordsmanship and practicing the “Direct Way,” you will defeat men through superior technique, and even beat them just by looking with your eyes. Your body will learn to move freely through the rigors of arduous training and you will also overcome your opponent physically. Furthermore, with your spirit attuned to the Way you will triumph over the enemy with your mind.

La Revue Nègre was a bold statement, drawing from the long history of both Black American vernacular dance and the minstrel and vaudeville theater in which Baker had performed in the United States. It contained elements of the shimmy and the shake, and challenged traditional Western European ideas of dance. “All of these moves that in the European mode would have been considered awkward become beautiful, sexy, silly, and savvy at the same time,” explains Dixon Gottschild. Later, as the performance evolved, Baker incorporated her famous banana skirt and, eventually, a pet cheetah who regularly made his way into the orchestra pit—elements that played into the idea of Baker as an exotic creature and added notes of vaudeville humor. Baker’s performances were complex, as are their legacy. Some have characterized her as a twentieth-century Sarah Baartman, another Black woman put on display for the titillation of fascinated, scandalized bourgeois white spectators. But she is often also criticized for exoticizing herself, knowingly participating in her own exploitation, playing into African stereotypes with her nudity, the banana skirt, and the cheetah. Others interpret La Revue Nègre as a means of reclaiming those stereotypes: Baker enthusiastically, and freely, participated in the performances and made lots of money doing it, and she surely understood that she was engaging with, and even subverting, stereotypes of Black femininity. She was also funny, and her performances always contained elements of humor and parody. From her early days as a chorus girl, she would add an element of knowingness by feigning being a bad dancer onstage for a laugh. She may have been sexualized and objectified by her largely white audience in Paris, but she also maintained significant control over what she was doing.

Let always flow into you, your memory of where you are from. Feel the awesome power that called you into being when your soul first awoke and cried out your true and only name. All other names are garments. All other lives are garments. We put them on, and sometimes they bind with stays and ties of hard cord. And other times they flow like silk around us, and we dance freely moving our souls in beautiful harmony with the flesh.

Isn’t language the backbone of cultural identity? Should I not be able to speak Scottish Gaelic, or at least speak freely in my Scots brogue?

What is dancing other than the desire for a moment of freely-given joint creation? It takes time, but even more than time, it takes trust. Trust, not so much in another—humans are so damn changeable—but trust in the part of another that does not change. The part that is whole and happy.


I see the world in a different way, A gift that comes with challenges each day. My mind is wired in a unique fashion, But my pen and paper are my greatest passion. Words flow freely from my mind, In ways that are hard to define. They dance and twirl, they sing and rhyme, A kaleidoscope of colors, a symphony of time. My writing is my voice, my soul's expression, A way to communicate without hesitation. It's a bridge that connects me to the world, A gift that helps me to be heard. Though my struggles may be many, My writing is a place where I feel plenty. A space where I can be myself, And share my thoughts without anyone else. So I'll keep writing, day by day, And let my words light up the way. For in my writing, I find my strength, And the power to go to any length. I have a non verbal learning disorder, A condition that can make life harder. But when I write, I feel free, And my words help me to be me. My writing is a gift that I treasure, A source of joy that brings me pleasure. It's a way to express what's in my heart, And share my thoughts in a world apart. In a world that often misinterprets, My writing is a way to connect. It gives me a voice that's loud and clear, And helps me to overcome my fear. For though my words may stumble and falter, They are the key to my soul's altar. A place where I can be myself, And share my thoughts with anyone else. So I'll keep writing, day by day, And let my words lead the way. For in my writing, I find my voice, And the strength to make my own choice.

Beloved' His eyes contain the history of the world Of all its inhabitants who come and go He yields his wisdom freely for all So human hearts may follow his well-worn tracks Peace and grace surround him As Nature shields him in her protective embrace She moves through him speaking softly Enchanting tales of her wilderness Quietly as a leaf finds the forest floor She brushes his cheek with faintest touch Reminding him she is his true home Guarding his footsteps over all terrain She brings him comfort when darkness falls Through flickering flames and dancing moonlight And when he closes his eyes to sleep She guides his dreams to his soul’s remembrance Of life as one with the Nature he loves

Dance even if you are ridiculed by everybody. Sing even when no one wants to listen to you. Love freely and genuinely despite your broken heart. Live in the heaven of your world to which you invite only those who deserve a ticket.

Beneath a common banner of classically liberal ideals, countless tastes and traditions may mingle and mutate into ever new and exciting flavors. Thus would be born a homeland where the Sufi dances with the Breslover round the neon jungle of Times Square, where the Baptist of Alabama nods along to the merry melodies of Klezmer, where the secular humanist combs the Christian gospels and poems of Rumi for their many pearls of wisdom, where the Guatemalan college student learns to read Marx and Luxemburg in their original German, where the Russian refugee freely markets her own art painted in the style of Van Gogh and Monet, where the Italian chef tosses up a Lambi stew for his Haitian wife’s birthday while the operas of Verdi and Puccini play on his radio, where two brothers in exile share the wine of the Galilee and Golan while listening to the oud music of Nablus and Nazareth, where the Buddhist and the stoner hike through redwood trails and swap thoughts of life and death beneath a star-spangled sky. In this America, only the polyglot sets the lingua franca, the bully pulpit yields to the poets café, decent discourse finds favor over any cocksure shouting match, no library is so uniform as to betray to a tee its owner’s beliefs, no citizen is so selfish as to live for only themself nor so weak of will as to live only for others, and such a land—as yet a dream deferred, but still a dream we may seize—such a land would truly be worthy of you and me.

To obey this rule, we must become sleepwalkers. We must not see clearly, think precisely, or remember freely. The amount of creative, intellectual, and sexual energy that is trapped by this need to repress anger and remain unaware of its sources is simply incalculable.

When we finally release from our first kiss of the day, as the sweet taste of Helena’s mouth lingers on my tongue, I am left inebriated from not only the soft touch of her lips but also the warmth of her tongue as it danced around mine. I feel as if I have been sipping on the finest of champagnes and the bubbles have gone straight to my head. I open my eyes and the vision beneath me is a true beauty to wake up to. I gaze down upon her and as she beams me the most beautiful smile a multitude of harmonious new sensations surge through my veins. At an alarming rate they flow freely and as they reach my heart and pierce my soul, without any warning, I find myself free-falling into her encompassing aura. She looks up at me and sweetly asks, “Are you alright, Darius? You seem to be somewhere else.” I roll onto my side, rest on my elbow and cradle my cheek in the palm of my hand. “I am, baby. Do you think you find me?” ... She creases a little worried frown and tells me that she’s confused and she’s not sure if she can. I smile at her, give a little chuckle and reassure, “Don’t worry, I’ll find me.” She manages a half-smile so I slowly start to trace the outline of her heart with my finger. I press lightly into the centre of the invisible template drawn and whisper to her that I am hiding somewhere inside the precious place that is nesting beneath her blood and bones. I am in fact dwelling in her heart and I always will be. ©JL Thomas 2017

I wake up each morning to the new day, and I know it's going to be the best day that ever was. Today I danced on the lawn before breakfast, and then I went round the garden saying good morning to the flowers. There was a sweet black cat asleep on one of the flower beds. I picked it up and danced with it.' I didn't tell her so, but she couldn't have made a worse social gaffe. If there is one thing Augustus, the cat to whom she referred, hates, it's having his sleep disturbed. He must have cursed freely, though probably in a drowsy undertone. I suppose she thought he was purring.

Glossary Agni: God of fire Agnipariksha: A trial by fire Angaharas: Movement of limbs or steps in a dance Ankush: Hook-shaped prods used to control elephants Annapurna: The Hindu Goddess of food, nourishment and plenty; also believed to be a form of Goddess Parvati Anshan: Hunger. It also denotes voluntary fasting. In this book, Anshan is the capital of the kingdom of Elam Apsara: Celestial maidens from the court of the Lord of the Heavens – Indra; akin to Zeus/Jupiter Arya: Sir Ashwamedh yagna: Literally, the Horse sacrifice. In ancient times, an ambitious ruler, who wished to expand his territories and display his military prowess, would release a sacrificial horse to roam freely through the length and breadth of any kingdom in India. If any king stopped/captured the horse, the ruler’s army would declare war against the challenger, defeat the king and annexe that territory. If an opposing king did not stop the horse, the kingdom would become a vassal of the former Asura: Demon Ayuralay: Hospital Ayurvedic: Derived from Ayurved, an ancient Indian form of medicine Ayushman bhav: May you have a long life Baba: Father Bhang: Traditional intoxicant in India; milk mixed with marijuana Bhiksha: Alms or donations Bhojan graham: Dining room Brahmacharya: The vow of celibacy Brahmastra: Literally, the weapon of Brahma; spoken of in ancient Hindu scriptures. Many experts claim that the description of a Brahmastra and its effects are eerily similar to that of a nuclear weapon. I have assumed this to be true in the context of my book Branga: The ancient name for modern West Bengal, Assam and Bangladesh. Term coined from the conjoint of the two rivers of this land: Brahmaputra and Ganga Brangaridai: Literally, the heart of Branga. The capital of the kingdom of Branga Chandravanshi: Descendants of the moon Chaturanga: Ancient Indian game that evolved into the modern game of chess Chillum: Clay pipe, usually used to smoke marijuana Choti: Braid Construction of Devagiri royal court platform: The description in the book of the court platform is a possible explanation for the mysterious multiple-column buildings made of baked brick discovered at Indus Valley sites, usually next to the public baths, which many historians suppose could have been granaries Dada: Elder brother

the principals here don’t give anything away freely—partnerships, bonuses, praise. If it was up to them, they’d pay us in nickels thrown at our feet while we dance.

In the boundless skies above, where stars in silence gleam, We are made of heaven’s breath, in every heart’s true dream. Born of cosmic stardust, in the tapestry of night, We carry the celestial spark, within our inner light. In the laughter of the morning, in the whisper of the breeze, Heaven’s touch resides within, in moments such as these. Through the trials and the triumphs, in joy and in despair, We find the traces of the stars, in all we do and share. Our spirits are but echoes, of a universe so grand, We are made of heaven’s grace, by nature’s gentle hand. In every act of kindness, in every loving glance, We reveal the threads of heaven, in our human dance. We are more than flesh and bone, more than earthbound clay, We are born of endless skies, in the light of a new day. In our dreams and aspirations, in the love we freely give, We are made of heaven’s wonder, in each moment that we live. So let us shine with all our might, let our spirits soar, For we are made of heaven’s heart, forever and evermore. In the vast expanse of life, where stars and souls align, We are made of heaven’s essence, in the depths of the divine.

Those who cooperate most fully with forgiveness are those who dance most freely in the beauty of redemption. And what exactly is this beautiful redemption? It is you accepting the exchange God is offering.

And you’ll see . . . those who cooperate most fully with forgiveness really are those who dance most freely in the beauty of redemption.