Dame Care Quotes

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Viaţa e un dar buclucaş. La început ai tendinţa să-l supraestimezi crezând că viaţa pe care ai primit-o este veşnică. Apoi, dimpotrivă, îl subestimezi, găsind că-i o porcărie, scurtă de nu-nţelegi nimic din ea şi pe care uneori ţi-ar veni s-o arunci de să nu se vadă. Abia către sfârşit pricepi că nu-i vorba de nici un dar, ci de un simplu împrumut. Pe care trebuie să încerci să-l meriţi.
Éric-Emmanuel Schmitt (Oscar et la dame rose)
An atheist is a man who watches a Notre Dame - Southern Methodist University game and doesn't care who wins.
Dwight D. Eisenhower
in better company, they found among all those hideous carcasses two skeletons, one of which held the other in its embrace. One of these skeletons, which was that of a woman, still had a few strips of a garment which had once been white, and around her neck was to be seen a string of adrezarach beads with a little silk bag ornamented with green glass, which was open and empty. These objects were of so little value that the executioner had probably not cared for them. The other, which held this one in a close embrace, was the skeleton of a man. It was noticed that his spinal column was crooked, his head seated on his shoulder blades, and that one leg was shorter than the other. Moreover, there was no fracture of the vertebrae at the nape of the neck, and it was evident that he had not been hanged. Hence, the man to whom it had belonged had come thither and had died there. When they tried to detach the skeleton which he held in his embrace, he fell to dust.
Victor Hugo (The Hunchback of Notre-Dame)
Marv's a guy you've got to be careful around. He doesn't mean any harm, but he causes plenty.
Frank Miller (Sin City, Vol. 2: A Dame to Kill For (Sin City, #2))
Nyx had wanted to be the hero of her own life. Things hadn't turned out that way. Sometimes she thought maybe she could just be the hero of someone else's life, but there was no one who cared enough about her to keep her that close. Hell, there was nobody she'd let that close. No one wanted a hero who couldn't even save herself.
Kameron Hurley (God's War (Bel Dame Apocrypha, #1))
Urmându-ţi aşadar sfatul, m-am străduit să-l pun în aplicare. Contemplând lumina, culorile, copacii, păsările, animalele. Simţeam cum aerul îmi pătrunde în nări făcându-mă să respir. Vocile de pe culoar veneau spre mine ca din bolta unei catedrale. Iar eu eram viu. Fremătam de o bucurie necuprinsă şi pură. Aceea de a exista. O bucurie care mă fermeca.
Éric-Emmanuel Schmitt (Oscar et la dame rose)
You started caring about somebody, you did stupid things.
Kameron Hurley (Rapture (Bel Dame Apocrypha, #3))
Oricât de mult ai iubi o femeie, oricâtă încredere ai avea în ea, oricare ar fi siguranța în viitor pe care ți-o dă trecutul ei, ești întotdeauna mai mult sau mai puțin gelos. Dacă ai fost îndrăgostit, cu adevărat îndrăgostit, desigur ai resimțit această nevoie de a izola de restul lumii ființa în a cărei inimă ai vrea să fii numai tu. Mi se pare că oricât ar fi de indiferentă la ceea ce o înconjoară, femeia iubită își pierde din parfumul și din armonia ei în contact cu oamenii și cu lucrurile.
Alexandre Dumas fils
It all came apart once you started caring for something outside yourself.
Kameron Hurley (Rapture (Bel Dame Apocrypha, #3))
O, dragostea! spuse ea, și glasul îi tremură, iar ochii îi străluciră. Dragostea înseamnă să fii doi și să nu fii decât unul. Un bărbat și o femeie care se contopesc într-un înger. Dragostea e cerul.
Victor Hugo (The Hunchback of Notre-Dame)
Many people, after spending a long weekend being stealthily seduced by this grand dame of the South, mistakenly think that they have gotten to know her: they believe (in error) that after a long stroll amongst the rustling palmettoes and gas lamps, a couple of sumptuous meals, and a tour or two, that they have discovered everything there is to know about this seemingly genteel, elegant city. But like any great seductress, Charleston presents a careful veneer of half-truths and outright fabrications, and it lets you, the intended conquest, fill in many of the blanks. Seduction, after all, is not true love, nor is it a gentle act. She whispers stories spun from sugar about pirates and patriots and rebels, about plantations and traditions and manners and yes, even ghosts; but the entire time she is guarded about the real story. Few tourists ever hear the truth, because at the dark heart of Charleston is a winding tale of violence, tragedy and, most of all, sin.
James Caskey (Charleston's Ghosts: Hauntings in the Holy City)
While the Goddess of Suffering took me in her arms, often threatening to crush me, my will to resistance grew, and in the end this will was victorious. I owe it to that period that I grew hard and am still capable of being hard. And even more, I exalt it for tearing me away from the hollowness of comfortable life; for drawing the mother's darling out of his soft downy bed and giving him "Dame Care" for a new mother; for hurling me, despite all resistance, into a world of misery and poverty, thus making me acquainted with those for whom I was later to fight.
Adolf Hitler (Mein Kampf)
While the Goddess of Suffering took me in her arms, often threatening to crush me, my will to resistance grew, and in the end this will was victorious. I owe it to that period that I grew hard and am still capable of being hard. And even more, I exalt it for tearing me away from the hollowness of comfortable life; for drawing the mother's darling out of his soft downy bed and giving him "Dame Care" for a new mother; for hurling me, despite all resistance, into a world of misery and poverty, thus making me acquainted with those for whom I was later to fight.
Adolf Hitler
– Întrebam şi eu, nu-i nevoie să faceţi mutra asta, domnule doctor. De altfel, dacă e să fim sinceri, ţin să vă spun că, din partea mea, am fost cât se poate de corect în ce priveşte medicamentele, iar dumneavoastră de asemenea în privinţa bolii. Aşa că terminaţi odată cu aerul ăsta de vinovăţie. Nu e vina dumneavoastră dacă trebuie să daţi veşti neplăcute oamenilor anunţându-i că suferă de tot felul de boli incurabile cu nume latineşti. Destindeţi-vă niţel, relaxaţi-vă, ce naiba, că doar nu dumneavoastră sunteţi Dumnezeu Tatăl. Nu sunteţi dumneavoastră cel care comandă naturii.Dumneavoastră nu sunteţi decât un reparator. Nu mai fiţi aşa încordat, domnule doctor, ce naiba, nu vă mai daţi atâta importanţă, altminteri nu veţi putea continua multă vreme meseria asta. Uitaţi-vă numai un pic ce mutră faceţi!
Éric-Emmanuel Schmitt (Oscar et la dame rose)
Inalta si subtire pana la exagerare, ea detinea in cel mai inalt grad arta de a face sa dispara aceasta scapare a naturii, printr-o simpla aranjare a lucrurilor pe care le imbraca.
Alexandre Dumas fils (La Dame aux Camélias)
Cata dreptate aveau cei din vechime, care atribuiau unul si acelasi zeu negustorilor si hotilor!
Alexandre Dumas fils (La Dame aux Camélias)
careful not to ogle her wares, as dames often do not care for that, even when it is evident that they have spent no little time and effort preparing their wares for ogling.
Christopher Moore (Noir)
Marguerite era frumoasa, dar pe cat de mult zgomot face viata extravaganta a acestor femei, pe atat de putin face moartea lor. Sunt ca acei sori care apun asa cum au rasarit, fara stralucire.
Alexandre Dumas fils (La Dame aux Camélias)
An idea once seized, I fell to work. "Human Justice" rushed before me in novel guise, a red, random beldame, with a rms akimbo. I saw her in her house, the den of confusion: servants called to her for orders or help which she did not give; beggars stood at her door waiting and starving unnoticed; a swarm of children, sick and quarrelsome, crawled round her feet, and yelled in her ears appeals for notice, sympathy, cure, redress. The honest woman cared for none of these things. She had a warm seat of her own by the fire, she had her own solace in a short black pipe, and a bottle of Mrs. Sweeny's soothing syrup; she smoked and she sipped, and she enjoyed her paradise; and whenever a cry of the suffering souls about her 'pierced her ears too keenly--my jolly dame seized the poker or the hearth-brush: if the offender was weak, wronged, and sickly, she effectually settled him: if he was strong, lively, and violent, she only menaced, then plunged her hand in her deep pouch, and flung a liberal shower of sugar-plums.
Charlotte Brontë (Villette)
La început ai tendinţa să-l supraestimezi crezând că viaţa pe care ai primit-o este veşnică. Apoi, dimpotrivă, îl subestimezi, găsind că-i o porcărie, scurtă de nu-nţelegi nimic din ea şi pe care uneori ţi-ar veni s-o arunci de să nu se vadă. Abia către sfârşit pricepi că nu-i vorba de nici un dar, ci de un simplu împrumut. Pe care trebuie să încerci să-l meriţi. La cei o sută de ani ai mei pot spune că ştiu despre ce vorbesc. Cu cât îmbătrâneşti mai mult, cu atâta se cade să ai bunul gust de a aprecia viaţa. Trebuie să devii rafinat, artist. La douăzeci de ani, orice cretin ştie să se bucure de viaţă, dar la o sută, când nici măcar să te mişti nu mai eşti în stare, trebuie să ştii să-ţi pui inteligenţa la lucru.
Éric-Emmanuel Schmitt (Oscar et la dame rose)
On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. Little by little, however, the Church succeeded in rooting out the public worship of the old pagan deities, but it found it quite impossible to effect an entire reversion of pagan ways, and in the end compromised by exalting the ancient deities to the position of saints in its calendar, either officially, or by usage. In the popular mind, however, these remained as the fairies of woodland and stream, whose worship in a broken-down form still flourished at wayside wells and forest shrines. The Matres, or Mother gods, particularly those of Celtic France and Ireland, the former of which had come to be Romanized, became the bonnes dames of folklore, while the dusii and pilosi, or hairy house-sprites, were so commonly paid tribute that the Church introduced a special question concerning them into its catechism of persons suspected of pagan practice. Nevertheless, the Roman Church, at a somewhat later era, reversed its older and more catholic policy, and sternly set its face against the cultus of paganism in Europe, stigmatizing the several kinds of spirits and derelict gods who were the objects of its worship as demons and devils, whom mankind must eschew with the most pious care if it were to avoid damnation.
Lewis Spence (British Fairy Origins)
Hanni, I’m going to have to watch you carefully. You may break a lot of hearts in London.” “What am I to break?” she asked with that lovely innocent smile. “Hearts. Lots of Englishmen will fall in love with you.” “I hope so,” she said. “I’m gonna be hot sexy dame. You can give me tips.
Rhys Bowen (A Royal Pain (Her Royal Spyness Mysteries, #2))
Si intr-adevar, ce poate fi mai trist decat sa vezi imbatranirea in viciu, mai cu seama la o femeie? Ea nu mai are nici o demnitate si nu mai inspira nici un interes. Vesnica parere de rau, nu pentru calea rea urmata, ci pentru socotelile gresite si a banilor prost folositi, este unul dintre cele mai triste lucruri pe care le poti auzi
Alexandre Dumas fils (La Dame aux Camélias)
Ingrid released a pent-up breath against Luc's shoulder, her nose brushing against him. He let go of her wrist, feeling absurd that he'd been so worried about Vincent's presence. The Notre Dame gargoyle was a rotten crab apple with antihuman sentiments, and just like a rotten crab apple, he could be taken care of with one solid boot stomping.
Page Morgan (The Lovely and the Lost (The Dispossessed, #2))
...iar eu, care as fi vrut sa sufar pentru aceasta femeie, ma temeam ca ea sa nu ma accepte prea repede si sa-mi acorde prea prompt o dragoste pe care as fi vrut s-o platesc printr-o lunga asteptare sau cu pretul unui mare sacrificiu. Asa suntem noi, barbatii, si e o fericire ca imaginatia lasa aceasta poezie simturilor , si ca dorintele trupului fac aceasta concesie visurilor sufletului.
Alexandre Dumas fils (La Dame aux Camélias)
Our kids perform poorly in school. We might get angry with them, but we never give them the tools—like peace and quiet at home—to succeed. Even the best and brightest will likely go to college close to home, if they survive the war zone in their own home. “I don’t care if you got into Notre Dame,” we say. “You can get a fine, cheap education at the community college.” The irony is that for poor people like us, an
J.D. Vance (Hillbilly Elegy: A Memoir of a Family and Culture in Crisis)
Autonomy is absolutized in principle and practice. This may lead to the second response, namely, that physicians will accede to whatever the patient or valid surrogate wants. This prompts the physician to transfer all responsibility to patients, family, or friends. This occurs with alarming frequency in the care of infants, the elderly, and demented patients who may be over- or under-treated because their surrogates demand it. Indeed,
Edmund D. Pellegrino (The Philosophy of Medicine Reborn: A Pellegrino Reader (Notre Dame Studies in Medical Ethics and Bioethics))
Our kids perform poorly in school. We might get angry with them, but we never give them the tools—like peace and quiet at home—to succeed. Even the best and brightest will likely go to college close to home, if they survive the war zone in their own home. “I don’t care if you got into Notre Dame,” we say. “You can get a fine, cheap education at the community college.” The irony is that for poor people like us, an education at Notre Dame is both cheaper and finer.
J.D. Vance (Hillbilly Elegy: A Memoir of a Family and Culture in Crisis)
Acel gest simbolic de a o întrona pe Déesse Raison la Notre-Dame pare să fi însemnat pentru lumea apuseană ceva asemănător cu tăierea Stejarilor lui Wotan de către misionarii creştini, căci nici atunci, nici acum, fulgerul răzbunător nu i-a lovit pe nelegiuiţi. Este probabil mai mult decât o glumă a istoriei universale faptul că tocmai în acel moment şi tocmai un francez, Anquetil du Perron, se afla în India şi, la începutul secolului al XIX-lea, aducea acasă o traducere a Oupnek’hat, o culegere de cincizeci de Upanişade, care au permis pentru prima oară Occidentului să arunce o privire mai adâncă înăuntrul enigmaticului spirit al Orientului … Masa anonimă de oameni întunecaţi, care s-a adunat cu gânduri distrugătoare în Notre-Dame, s-a năpustit şi asupra individului, nimerindu-l şi pe Anquetil du Perron, în care a provocat un răspuns devenit istoric. De la el se trag Schopenhauer şi Nietzsche, de la el apare acea influenţă spirituală încă incalculabilă a Orientului.
C.G. Jung (Civilization in Transition (Collected Works, Vol 10))
I started by collecting copies of all the novels and short stories featuring him and piled them up beside my bed. I wanted to get to the very heart of what Dame Agatha thought of him and what he was really like, and to do that, I had to read every word his creator had ever written about him. I didn’t want my Poirot to be a caricature, something made up in a film or television studio, I wanted him to be real, as real as he was in the books, as real as I could possibly make him. The first thing I realised was that I was a slightly too young to play him. He was a retired police detective in his sixties when he first appeared in The Mysterious Affair at Styles, while I was in my early forties. Not only that, he was also described as a good deal fatter than I was. There was going to have to be some considerable padding, not to mention very careful make-up and costume, if I was going to convince the world that I was the great Hercule Poirot. Even more important, the more I read about him, the more convinced I became that he was a character that demanded to be taken seriously. He wasn’t a silly little man with a funny accent, any more than Sherlock Holmes was just a morphine addict with a taste for playing the violin. There was a depth and quality to the Poirot that Dame Agatha had created – and that was what I desperately wanted to bring to the screen.
David Suchet (Poirot and Me)
Hate cannot live alone. It must have love as a trigger, a goad, or a stimulant. Joe early developed a gentle protective love for Joe. He comforted and flattered and cherished Joe. He set up walls to save Joe from a hostile world. And gradually Joe became proof against wrong. If Joe got into trouble, it was because the world was in angry conspiracy against him. And if Joe attacked the world, it was revenge and they damn well deserved it—the sons of bitches. Joe lavished every care on his love, and he perfected a lonely set of rules which might have gone like this: 1. Don’t believe nobody. The bastards are after you. 2. Keep your mouth shut. Don’t stick your neck out. 3. Keep your ears open. When they make a slip, grab on to it and wait. 4. Everybody’s a son of a bitch and whatever you do they got it coming. 5. Go at everything roundabout. 6. Don’t never trust no dame about nothing. 7. Put your faith in dough. Everybody wants it. Everybody will sell out for it.
John Steinbeck (East of Eden)
He kissed her temple. "Would you read to me?" "You wouldn't grow bored?" "Not if you were reading, my love." Helen slipped off the bed, tiptoed into the main chamber and retrieved the book from the table. When she returned, Eoin had situated the candelabra to provide good light, and arranged the pillows for comfort. How wonderful it was to be with a man who actually cared enough to do simple things like fluffing the pillows. He opened his arms and beckoned her to him. "Come and tell me what this story's about." "It would be my pleasure, sir knight." Helen climbed up and snuggled into his arms. She opened the cover and read the title. "'The Wedding of Sir Gawain and Dame Ragnelle'." She looked at Eoin and grinned. "The story begins when the mystical knight, Sir Gromer Somer Joure, challenges King Arthur to discover what women desire most, or face dire consequences." He rested his chin on her shoulder and peered at the pages. "You have me entranced already.
Amy Jarecki (Highland Knight of Rapture (Highland Dynasty, #4))
The small moan she released into his mouth made him smile, and kiss her more deeply. After several moments he shifted his mount's reins to his left hand to free his right to caress her. His eager fingers went straight to her breast to knead briefly before focusing on her nipple. Much to his satisfaction, Claray gasped and arched into the caress when he pinched and teased the sensitive tip as he'd wanted to do. Her response to his touch was most gratifying. Her kiss became frantic, and she squirmed in his lap, her bottom unintentionally rubbing against him in a most exciting manner. Eager for the moans and mewls of pleasure he'd drawn from her in the river, Conall released her nipple and let his hand drift down over the swaddled fox and below to press between her legs through the plaid she wore. When Claray immediately broke their kiss on a gasp, he pressed more firmly, then claimed her lips again and thrust his tongue into her mouth as he began to rub her through the heavy cloth, eliciting those groans and mewls he'd wanted. She was so damed responsive to him it made him ache, and if it weren't for the fact that he had Payton, Roderick, Hamish and two hundred warriors at his back, he'd have ridden into the woods, dragged her to the ground, thrown up her skirts and sunk himself into her. As Payton had said, bedding her every night and filling her belly with a bairn or nine would be no hardship at all, and where before Conall had thought he wouldn't care if her father decided to break the betrothal and find her someone else to wed, the idea was now anathema to him. He wanted her for himself. He wanted to sink himself into her wet heat and stay there for a week. The only way to do that though was to claim and marry her. Oddly enough, that suddenly didn't seem a bad idea.
Lynsay Sands (Highland Wolf (Highland Brides, #10))
The opponent seemed to shift slightly in the seat. His index finger tapped a card, just a couple strokes. There it was the card that ruined his hand. Her hazel eyes release the player across from her to steal a glance registering the emotion of observers around the table then to her best friend. Sophie looks like a Nervous Nelly-she, always worries. She knows the girl will put too much emphasis on a lost hand. The striking man with his lusty brown eyes tries to draw Sophie closer. Now that he has folded and left the game, he is unnecessary, and the seasoned flirt easily escapes his reach. He leaves with a scowl; Sophie turns and issues knowing wink. Ell’s focus is now unfettered, freeing her again to bring down the last player. When she wins this hand, she will smile sweetly, thank the boys for their indulgence, and walk away $700 ahead. The men never suspected her; she’s no high roller. She realizes she and Sophie will have to stay just a bit. Mill around and pay homage to the boy’s egos. The real trick will be leaving this joint alone without one of them trying to tag along. Her opponent is taking his time; he is still undecided as to what card to keep—tap, tap. He may not know, but she has an idea which one he will choose. He attempts to appear nonchalant, but she knows she has him cornered. She makes a quick glance for Mr. Lusty Brown-eyes; he has found a new dame who is much more receptive than Sophie had been. Good, that small problem resolved itself for them. She returns her focuses on the cards once more and notes, her opponent’s eyes have dilated a bit. She has him, but she cannot let the gathering of onlookers know. She wants them to believe this was just a lucky night for a pretty girl. Her mirth finds her eyes as she accepts his bid. From a back table, there is a ruckus indicating the crowd’s appreciation of a well-played game as it ends. Reggie knew a table was freeing up, and just in time, he did not want to waste this evening on the painted and perfumed blonde dish vying for his attention. He glances the way of the table that slowly broke up. He recognizes most of the players and searches out the winner amongst them. He likes to take on the victor, and through the crowd, he catches a glimpse of his goal, surprised that he had not noticed her before. The women who frequent the back poker rooms in speakeasies all dress to compete – loud colors, low bodices, jewelry which flashes in the low light. This dame faded into the backdrop nicely, wearing a deep gray understated yet flirty gown. The minx deliberately blended into the room filled with dark men’s suits. He chuckles, thinking she is just as unassuming as can be playing the room as she just played those patsies at the table. He bet she had sat down all wide-eyed with some story about how she always wanted to play cards. He imagined she offered up a stake that wouldn’t be large but at the same time, substantial enough. Gauging her demeanor, she would have been bold enough to have the money tucked in her bodice. Those boys would be eager after she teased them by retrieving her stake. He smiled a slow smile; he would not mind watching that himself. He knew gamblers; this one was careful not to call in the hard players, just a couple of marks, which would keep the pit bosses off her. He wants to play her; however, before he can reach his goal, the skirt slips away again, using her gray camouflage to aid her. Hell, it is just as well, Reggie considered she would only serve as a distraction and what he really needs is the mental challenge of the game not the hot release of some dame–good or not. Off in a corner, the pit boss takes out a worn notepad, his meaty hands deftly use a stub of a pencil to enter the notation. The date and short description of the two broads quickly jotted down for his boss Mr. Deluca. He has seen the pair before, and they are winning too often for it to be accidental or to be healthy.
Caroline Walken (Ell's Double Down (The Willows #1))
Passionate Crucifix by Maisie Aletha Smikle I came for the lame I came for the maim I came for the dame I came for all bearing no shame I was loved I was hated I was envied I was despised and chastised I healed the sick I resurrected the dead I gave you my body But yet you wanted my soul My soul you cannot have It belongs to my Father in Heaven The pain I bore I need no more You hit me You beat me You drove nails in my body And hang me tall for all to see Oh the cruelty you have done to me I bled from your lashes you inflicted I gave you water when you thirst But you gave me vinegar for my thirst Oh how my soul doth burst From the thorns you have stuck in my flesh My body ached from your infliction You have no affection I said Father let thy will be done I said angels do not come I ordered the order of all things I allowed you to crucify me You are ruthless mean and unkind I'd rather be with my Father in heaven A thousand angels I will not call Instead I will leave my ghost with you I do not want to be in the flesh among you Take my holy ghost if you please Leave it if you please The choice is yours to please I could have called a thousand angels But I would rather live with my heavenly Father I will see you in Heaven If my Father let you in I will not remain with you in the flesh anymore You are unkind ruthless and mean You hammered nails in my flesh like wood And cared not about the pain I withstood
Maisie Aletha Smikle
Passionate Crucifix by Maisie Aletha Smikle I came for the lame I came for the maim I came for the dame I came for all bearing no shame I was loved I was hated I was envied I was despised and chastised I healed the sick I resurrected the dead I gave you my body But yet you wanted my soul My soul you cannot have It belongs to my Father in Heaven The pain I bore I need no more You hit me...You beat me You arrested me without a charge You drove nails in my body And hang me tall for all to see Oh the cruelty you have done to me I bled from your lashes you inflicted I gave you water when you thirst But you gave me vinegar for my thirst Oh how my soul doth burst From the thorns you have stuck in my flesh My body ached from your infliction You have no affection I said Father let thy will be done I said angels do not come I ordered the order of all things I allowed you to crucify me You are ruthless mean and unkind I'd rather be with my Father in heaven A thousand angels I will not call Instead I will leave my ghost with you I do not want to be in the flesh among you Take my holy ghost if you please Leave it if you please The choice is yours to please I could have called a thousand angels But I would rather live with my heavenly Father I will see you in Heaven If my Father let you in I will not remain with you in the flesh anymore You are unkind ruthless and mean You hammered nails in my flesh like wood And cared not about the pain I withstood
Maisie Aletha Smikle
Unbeknownst to all, I learned to read. When the teacher was still droning away with the letters of the alphabet to my classmates, I had already been long acquainted with the solidarity that weaves written signs together, the infinite combinations and marvelous sounds that had dubbed me a dame in this place, on that first day, when she had said my name. No one knew. I read as if deranged, at first in hiding and then, once it seemed to me that the normal amount of time to learn one’s letters had elapsed, out in the open for all to see, but I was careful to conceal the pleasure and interest that reading afforded me. The feeble child had become a hungry soul.
Muriel Barbery (The Elegance of the Hedgehog)
A progress of degradation with glowing phraseology, cajoleries and falsity. They put on exaggerated airs of mock-modesty, and assume a scornful pose before their admirers, all the time longing to be noticed. The old punctilious sense of honor have ceased to exist while finally the practices of the man of pleasure, the libertine modes, in full completeness, count at most only some forty years of life, – after which the reign of hypocrisy sets in. What is lighter than a feather? A woman. What is lighter than a woman? Nothing. Phrase found in a Latin satire. It means nothing more nothing less than this: women have always hated morality and seriousness, precise knowledge and deliberate wisdom, which in their eyes are merely silly and hypocritical pretensions that mark the class of professional phrase-mongers. Writers like Gorgias or Appolodorus, or orators like Hyperides, masters of the eloquence that thrills mankind. The Gown, whence springs the type of creatures that tear each other to pieces with tongue and pen. pg84 A kind o f a code of revenge, a guiding principle a point of honor that was held more sacred than life itself Vulsenade Pg94 Such extravagances were admitted by the principles of chivalry, an institution sane enough at its origins, but run mad before its end.” Dr Johannes Scheer, Society and Manners in Germany, Chivalry at Court Pg138 And many another indiscreet, prying teller of naughty tales, are far and away more instructive than formal history, which is either pedantic by convention or else dumb by constraint. In investigations of any kind details should be studied first, in order at a subsequent stage to elaborate the series of special observations made into a general survey of the subject. This is the only way to get good results pg154 A phrase well expressing an easiness of morals at once very frank and very French. Pg166 That treacherous gentleness women practice toward one another – every woman instinctively hates every other. pg164 A woman will allow herself to be told: you belong to a sex possessing a small brain and a half-developed organization; your disposition and instinctive are all disproportionate, inconsequent hypocritical, illogical and futile; your moral sense is deformed, your selfishness without a scruple and your vanity without a limit. All this will hardly so much as annoy her; but dare to say: you have short legs, and you have committed a dire offense woman’s nature can never forgive. Further on, Schopenhauer adds another curiously insulting passage: “The ancients,”he says, “would have laughed at our gallantry of the old French fashion and our stupid veneration for number two of the perfect realization of German-Christian silliness.” pg169 “A married woman’s first thought and care is to devise how to be a widow.” Brantley, Dames galantes, Fourth Discourse
Edouard de Beaumont
(Lament about the Evils of Darkness) Night thou foule Mother of annoyance sad, Sister of heauie death, and nourse of woe, Which wast begot in heauen, but for thy bad And brutish shape thrust downe to hell below, Where by the grim floud of Cocytus slow Thy dwelling is, in Herebus blacke hous, (Blacke Herebus thy husband is the foe Of all the Gods) where thou vngratious, Halfe of thy dayes doest lead in horrour hideous. What had th’eternall Maker need of thee, The world in his continuall course to keepe, That doest all things deface, ne lettest see The beautie of his worke? Indeed in sleepe The slouthfull bodie, that doth loue to steepe His lustlesse limbes, and drowne his baser mind, Doth praise thee oft, and oft from Stygian deepe Calles thee, his goddesse in his error blind, And great Dame Natures handmaide, chearing euery kind But well I wote, that to an heauy hart Thou art the root and nurse of bitter cares, Breeder of new, renewer of old smarts: Instead of rest thou lendest rayling teares, Instead of sleepe thou sendest troublous feares, And dreadfull visions, in the which aliue The drearie image of sad death appeares: So from the wearie spirit thou doest driue Desired rest, and men of happinesse depriue. Vnder thy mantle blacke there hidden lye, Light-shonning theft, and traiterous intent, Abhorred bloudshed, and vile felony, Shamefull deceipt, and daunger imminent; Foule horror, and eke hellish dreriment: All these I wote in thy protection bee, And light doe shonne, for feare of being shent: For light ylike is loth’d of them and thee, And all that lewdnesse loue, doe hate the light to see. For day discouers all dishonest wayes, And sheweth each thing, as it is indeed: The prayses of high God he faire displayes, And his large bountie rightly doth areed. Dayes dearest children be the blessed seed, Which darknesse shall subdew, and heauen win: Truth is his daughter; he her first did breed, Most sacred virgin, without spot of sin. Our life is day, but death with darknesse doth begin.
Edmund Spenser (Faerie Queene)
VIOLATION SERIOUSNESS SENTENCE PRINCIPAL’S COMMENTS DISRUPTING DETENTION According to a report from Lady Cadence, Keefe and Sophie Foster were repeatedly caught talking during detention and earned extra punishment. 2 out of 10 One additional detention assigned. I’m not a fan of Lady Cadence’s attitude toward her position as a Foxfire Mentor. But she’s volunteered to supervise the majority of the year’s detentions. And given the punishments she’s planning (I hear today’s involved curdleroots!), I think she may be able to curtail Keefe’s behavior. —Dame Alina VIOLATION SERIOUSNESS SENTENCE PRINCIPAL’S COMMENTS DISRUPTING STUDY HALL According to a report from Sir Rosings, Keefe was talking to Sophie Foster and Dex Dizznee—and when Sir Rosings warned them to stop, Keefe threatened to fill Sir Rosings’s desk with sparkly poop. Punishment was assigned to all three prodigies. 2 out of 10 One additional detention assigned. I suppose I should be concerned about how many detentions Keefe has accrued in his first week of sessions. But… I can’t bring myself to care. I think something is going on with Alden Vacker. His children have been absent all week and there was some sort of commotion at the Opening Ceremonies. But every time I’ve asked the Council for information, they’ve denied my request. —Dame Alina
Shannon Messenger (Unlocked (Keeper of the Lost Cities, #8.5))
Nor tears, nor cries, can give the dead relief. Desist, my much-lov’d lord, t’ indulge your pain; You bear no more than what the gods ordain. My fates permit me not from hence to fly; Nor he, the great controller of the sky. Long wand’ring ways for you the pow’rs decree; On land hard labors, and a length of sea. Then, after many painful years are past, On Latium’s happy shore you shall be cast, Where gentle Tiber from his bed beholds The flow’ry meadows, and the feeding folds. There end your toils; and there your fates provide A quiet kingdom, and a royal bride: There fortune shall the Trojan line restore, And you for lost Creusa weep no more. Fear not that I shall watch, with servile shame, Th’ imperious looks of some proud Grecian dame; Or, stopping to the victor’s lust, disgrace My goddess mother, or my royal race. And now, farewell! The parent of the gods Restrains my fleeting soul in her abodes: I trust our common issue to your care.
Neel Burton (Stoic Stories: A Heroic Account of Stoicism (Ancient Wisdom))
Nesta pursed her lips. “I know the type.” Her mother’s mother had been the same way before she’d died of a deep-rooted cough that had turned into a deadly infection. Nesta had been seven when the stern-faced dame who had insisted on being called Grandmamma had beaten her palms raw with a ruler for missteps in her dancing lessons. Worthless, clumsy girl. You’re a waste of my time. Maybe this will help you remember to pay attention to my orders. Nesta had only felt relief when the old beast had died. Elain, who’d been spared the cruelties of Grandmamma’s tutelage, had wept and dutifully laid flowers at her grave—one soon joined by their mother’s stone marker. Feyre had been too young to understand, but Nesta had never bothered to lay flowers for her grandmamma. Not when Nesta bore a scar near her left thumb from one of the woman’s nastier punishments. Nesta had only left flowers for her mother, whose grave she had visited more often than she cared to admit. She hadn’t once visited her father’s grave outside Velaris.
Sarah J. Maas (A Court of Silver Flames (A Court of Thorns and Roses, #4))
Besides, I’ve … er, dealt with a case of rape once before. There isn’t a great deal you can do, externally. Maybe there isn’t a great deal you can do, period,” I added. I changed my mind and picked up the cup again. “Perhaps not,” Raymond agreed. “But if anyone is capable of reaching the patient’s center, surely it would be La Dame Blanche?” I set the cup down, staring at him. My mouth was unbecomingly open, and I closed it. Thoughts, suspicions, and realizations were rioting through my head, colliding with each other in tangles of conjecture. Temporarily sidestepping the traffic jam, I seized on the other half of his remark, to give me time to think. “The patient’s center?” He reached into an open jar on the table, withdrew a pinch of white powder, and dropped it into his goblet. The deep amber of the brandy immediately turned the color of blood, and began to boil. “Dragon’s blood,” he remarked, casually waving at the bubbling liquid. “It only works in a vessel lined with silver. It ruins the cup, of course, but it’s most effective, done under the proper circumstances.” I made a small, gurgling noise. “Oh, the patient’s center,” he said, as though recalling something we had talked about many days ago. “Yes, of course. All healing is done essentially by reaching the … what shall we call it? the soul? the essence? say, the center. By reaching the patient’s center, from which they can heal themselves. Surely you have seen it, madonna. The cases so ill or so wounded that plainly they will die—but they don’t. Or those who suffer from something so slight that surely they must recover, with the proper care. But they slip away, despite all you can do for them.” “Everyone who minds the sick has seen things like that,” I replied cautiously.
Diana Gabaldon (Dragonfly in Amber (Outlander, #2))
CLOTALDO. What then dost thou mean to do? ROSAURA. Kill the Duke. CLOTALDO. A gentle dame, Who no father's name doth know, Can she so much valour show? ROSAURA. Yes. CLOTALDO. What drives thee on? ROSAURA. My fame. CLOTALDO. Think that in the Duke thou'lt see . . . . ROSAURA. Honour all my wrath doth rouse. CLOTALDO. Soon thy king — Estrella's spouse. ROSAURA. No, by Heaven! it must not be. CLOTALDO. It is madness. ROSAURA. Yes, I see it. CLOTALDO. Conquer it. ROSAURA. I can't o'erthrow it. CLOTALDO. It will cost thee . . . . ROSAURA. Yes, I know it. CLOTALDO. Life and honour. ROSAURA. Well, so be it. CLOTALDO. What wouldst have? ROSAURA. My death. CLOTALDO. Take care! It is spite. ROSAURA. 'Tis honour's cure. CLOTALDO. 'Tis wild fire. ROSAURA. That will endure. CLOTALDO. It is frenzy. ROSAURA. Rage, despair. CLOTALDO. Can there then be nothing done This blind rage to let pass by? ROSAURA. No. CLOTALDO. And who will help thee? ROSAURA. I.
Pedro Calderón de la Barca
Dame Sancho would be better if she cared less. I am her barometer- if a sigh escapes me, it is answered by a tear in her eye; I oft assume a gaiety to illume her dear sensibility with a smile- which twenty years ago almost bewitched me; and mark! after twenty years enjoyment, constitutes my highest pleasure!
Ignatius Sancho (Letters of the Late Ignatius Sancho, an African)
It was her concern and commitment to a friend which last year involved her in perhaps the most emotional period of her life. For five months she secretly helped to care for Adrian Ward-Jackson who had discovered that he was suffering from AIDS. It was a time of laughter, joy and much sorrow as Adrian, a prominent figure in the world of art, ballet and opera, gradually succumbed to his illness. A man of great charisma and energy, Adrian initially found it difficult to come to terms with his fate when in the mid-1980s he was diagnosed as HIV positive. His word as deputy chairman of the Aids Crisis Trust, where he first met the Princess, had made him fully aware of the reality of the disease. Finally he broke the news in 1987 to his great friend Angela Serota, a dancer with the Royal Ballet until a leg injury cut short her career and now prominent in promoting dance and ballet. For much of the time, Angela, a woman of serenity and calm practicality, nursed Adrian, always with the support of her two teenage daughters. He was well enough to receive a CBE at Buckingham Palace in March 1991 for his work in the arts--he was a governor of the Royal Ballet, chairman of the Contemporary Arts Society and a director of the Theatre Museum Association--and it was at a celebratory lunch held at the Tate Gallery that Angela first met the Princess. In April 1991 Adrian’s condition deteriorated and he was confined to his Mayfair apartment where Angela was in almost constant attendance. It was from that time that Diana made regular visits, once even brining her children Princes Willian and Harry. From that time Angela and the Princess began to forge a supportive bond as they cared for their friend. Angela recalls: “I thought she was utterly beautiful in a very profound way. She has an inner spirit which shines forth though there was also a sense of pervasive unhappiness about her. I remember loving the way she never wanted me to be formal.” When Diana brought the boys to see her friends, a reflection of her firmly held belief that her role as mother is to bring them up in a way that equips them for every aspect of life and death, Angela saw in William a boy much older and more sensitive than his years. She recalls: “He had a mature view of illness, a perspective which showed awareness of love and commitment.” At first Angela kept in the background, leaving Diana alone in Adrian’s room where they chatted about mutual friends and other aspects of life. Often she brought Angela, whom she calls “Dame A”, a gift of flowers or similar token. She recalls: “Adrian loved to hear about her day-to-day work and he loved too the social side of life. She made him laugh but there was always the perfect degree of understanding, care and solicitude. This is the point about her, she is not just a decorative figurehead who floats around on a cloud of perfume.” The mood in Mount Street was invariably joyous, that sense of happiness that understands about pain. As Angela says: “I don’t see death as sad or depressing. It was a great journey he was going on. The Princess was very much in tune with that spirit. She also loved coming for herself, it was an intense experience. At the same time Adrian was revitalized by the healing quality of her presence.” Angela read from a number of works by St. Francis of Assisi, Kahil Gibran and the Bible as well as giving Adrian frequent aromatherapy treatments. A high spot was a telephone call from Mother Teresa of Calcutta who also sent a medallion via Indian friends. At his funeral they passed Diana a letter from Mother Teresa saying how much she was looking forward to meeting her when she visited India. Unfortunately Mother Teresa was ill at that time so the Princess made a special journey to Rome where she was recuperating. Nonetheless that affectionate note meant a great deal to the Princess.
Andrew Morton (Diana: Her True Story in Her Own Words)
Nightbeat was a superior series that focused as much on people as predicament. Frank Lovejoy, a distinctive radio voice, played the role of a reporter who cared about the human interest angle, and about the people who suffered through life’s hard knocks. In a Jan. 13, 1950, audition program, the character was named “Lucky” Stone: he prowled Chicago after sundown, looking for a story “that grabs your heart and shakes it until it hollers uncle.” He could be found “peering into blank alleys, wandering through the bright neon, listening to the sounds of the city at night … the whisper of footsteps, the shattering roar of an el-train, the sob of an ambulance siren.” He stumbled across “the wino dreaming of a muscatel paradise in cold dark doorways … painted little dames defying the world with their brassy laughter … the homeless, the hopeless.” Stone didn’t try to outsmart the police, said Radio Life; nor did he have a sidekick. Killings were minimized, but the suspense was tense and delicious. There were crime stories, tender stories, tales of the common man in trouble, races against time. Then, having wrapped it up for another night, Stone sat at his desk, pounded out his story, and briskly called, “Copy boy!
John Dunning (On the Air: The Encyclopedia of Old-Time Radio)