Creator Allah Quotes

In the Name of Allah, the Most Beneficent, the Most Merciful. All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists). The Most Beneficent, the Most Merciful. The Only Owner of the Day of Recompense (i.e. the Day of Resurrection) You (Alone) we worship, and You (Alone) we ask for help. Guide us to the Straight Way... The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray. (The Qur'an- Surah Al-Fatihah)

Last night, I spoke to God. I told Him my plans. He started to cry. I thought I was great to move The Greatest to tears. He said that He was crying only because my plans were very different than His plans for me.

Most of all, we must never be deceived. We must never allow ourselves to think that anything in this world succeeds, fails, is given, taken, done, or undone without Allah. It is only by our connection to our Creator that we rise or fall in life, in our relationship with our world—and with all of humanity.

The hardest and greatest thing a human being can do is submit to his Creator.

Islamic science is related profoundly to the Islamic world view. It is rooted deeply in knowledge based upon the unity of Allah or al-tawhid and a view of the universe in which Allah’s Wisdom and Will rule and in which all things are interrelated reflecting unity on the cosmic level. In contrast, Western science is based on considering the natural world as a reality which is separate from both Allah and the higher levels of being. At best, Allah is accepted as the creator of the world, as a mason who has built a house which now stand on its own. His intrusion into the running of the world and His continuous sustenance of it are not accepted in the modern scientific world view.

The religious faith that we are born into is largely determined by the region where we live and the ethnic background of our family. In my case, I was born to an African American family in the southern region of the United States. Like most families of our description, we embraced the Baptist religious tradition. Although I went from Baptist to Buddhist, I’ve honored my family’s heritage and cherish the similarities between these two paths. Baptist teachings encouraged me to work toward attaining admission into a heavenly paradise, while Buddhism inspires me to attain the enduring and enlightened life condition of Buddhahood. Although the goals of these two spiritual paths may sound somewhat different, both focus on creating a state of indestructible, eternal happiness. To me, that is an important similarity. I’ve met people from all over the world, from many cultures and faiths, and I believe that all religious traditions share the same basic aspirations at their core—to experience everlasting joy by aligning with the positive forces of the universe. We may describe this ultimate reality as Jehovah, God, Allah, Jesus, Hashem, Tao, Brahma, the Creator, the Mystic Law, the Universe, the Force, Buddha nature, Christ consciousness, or any number of other expressions.

All the three monotheist religions (Jewish, Christianity and Islam)claims that their God (Yahweh, God and Allah) created humans in a similar way: this indicates that creationist have not yet established the creator.

If somebody says you: "I love you" Just imagine that if one of the creations can love you, seems to be sincere to you, devoted to you and eager to do anything you just wish... Then how much more Allah Almighty The Creator loves you_infinite love!

All the three monotheist religions (Jewish, Christianity and Islam)claim that their God (Yahweh, God and Allah) created humans in a similar way: this indicates that creationist have not yet established the creator.

Telling people not to wonder why goes against the very nature our Creator put within us. As soon as a child begins to explore the world and experience new things, they learn by asking, “Why?” The whole point of getting an education is learning how to answer the question, “Why?” When the Prophets of Allah criticized people for worshiping idols the fastest way of getting them to see the absurdity of worshiping rocks and stones was asking them, “Why?

The Qur’ān is Allah’s greatest blessing for you. It is the fulfilment of His promise to Adam and his descendants: ‘There shall come to you guidance from Me, and whosoever follows My guidance no fear shall be on them, neither shall they sorrow’ (al-Baqarah 2: 38). It is the only weapon to help your frail existence as you struggle against the forces of evil and temptation in this-world. It is the only means to overpower your fear and anxiety. It is the only ‘light’ (nūr), as you grope in the darkness, with which to find your way to success and salvation. It is the only healing (shifā’) for your inner sicknesses, as well as the social ills that may surround you. It is the constant reminder (dhikr) of your true nature and destiny, of your station, your duties, your rewards, your perils. It was brought down by one who is powerful and trustworthy in the heavens – the angel Jibra’īl. Its first abode was that pure and sublime heart, the like of which man has never had – the heart of the Prophet Muhammad, blessings and peace be on him. More than anything, it is the only way to come nearer and closer to your Creator.

Anyone who does not look at the origin of living beings with a materialist prejudice will see this evident truth: All living beings are works of a Creator, Who is All-Powerful, All-Wise, and All-Knowing. This Creator is Allah, Who created the whole universe from non-existence, designed it in the most perfect form, and fashioned all living beings.

The heart is cured when it acquires knowledge of its Lord and Creator and by learning His Names, Attributes, Actions and Commandments. The heart also becomes healthy when it prefers obtaining the pleasure of Allah (The Almighty) instead of pursuing its own desires, and prefers what He likes, all the while avoiding His prohibitions and what might lead to His displeasure. There

The Great Mystery.” This was one of the more poetic interpretations of Kitchimanidoo, which was also translated as the Great Spirit or sometimes the Creator. Stephen, in his efforts at spiritual understanding, had come to believe that whatever you called this spirit—God, Allah, Kitchimanidoo—it was an integrated consciousness on a cosmic scale, the interconnectedness of all creation.

As Muslims we can advise one another from love, but the role of the Divine Judge, Al-Hakam, is purely reserved for Allah alone. As Muslims we can’t be harsh with the creation and expect the Creator of that creation to be soft with us. In fact, the Prophet صلى الله عليه وسلم tells us, “The merciful will be shown mercy by the Most Merciful. Be merciful to those on the earth and the One in the heavens will have mercy upon you.

Jehennam is a region fraught with all kinds of horrors. The very trees have writhing serpents for branches, bearing for fruit the heads of demons. We forbear to dwell upon the particulars of this dismal abode, which are given with painful and often disgusting minuteness. It is described as consisting of seven stages, one below the other, and varying in the nature and intensity of torment. The first stage is allotted to Atheists, who deny creator and creation, and believe the world to be eternal. The second for Manicheans and others that admit two divine principles ; and for the Arabian idolaters of the era of Mahomet. The third is for the Brahmins of India ; the fourth for the Jews ; the fifth for Christians ; the sixth for the Magians or Ghebers of Persia ; the seventh for hypocrites, who profess without believing in religion. The fierce angel Thabeck, that is to say, the Executioner, presides over this region of terror. We must observe that the general nature of Jehennam, and the distribution of its punishments, have given rise to various commentaries and expositions among the Moslem doctors. It is maintained by some, and it is a popular doctrine, that none of the believers in Allah and his prophets will be condemned to eternal punishment. Their sins will be expiated by proportionate periods of suffering, varying from nine hundred to nine thousand years. Some of the most humane among the doctors contend against eternity of punishment to any class of sinners, saying that, as God is all merciful, even infidels will eventually be pardoned. Those who have an intercessor, as the Christians have in Jesus Christ, will be first redeemed. The liberality of these worthy commentators, however, does not extend so far as to admit them into paradise among true believers ; but concludes that, after long punishment, they will be relieved from their torments by annihilation.

Surely this is an indication of the great perversion of Pharaoh and his being utterly bereft of exercising his wisdom. He did not grasp the importance of the message, that is, the obvious existence and oneness of Allah, communicated by the Prophet Moses (pbuh). Pharaoh, mindlessly, thought that Allah was solely up in the air and in his own opinion, derisively contradicted the Prophet Moses (pbuh). The fact is, however, Allah is beyond time and space. Our Lord Who created Pharaoh and all the fortune he possessed and the Creator of the entire universe and everything in it encompasses everywhere. Throughout the history countless people who possessed the mentality of Pharaoh and did not correct their attitudes lived and each one of them were openly defeated in the face of Allah's superior Might. It was based on this premise of his own foolish mind that he founded his denial of the Prophet Moses (pbuh).

So there are two ways of seeing this world. One is maya, the grand illusion. You want nothing to do with this. This is what creates problems. This appears to create animosity, sorrow. But then there is the real world. The world of the Self. The world of Bliss. The world of total joy, unalloyed peace and happiness. This is what you really are. This is your real nature, your swarupa. You have always been this and you will always be this. Forget about the past. Do not worry about the future. Have total faith, total joy, in yourself. Only when you can understand yourself as All Pervading Consciousness can you possibly understand that all the universe is an emanation of your mind. Everything that you see comes out of you. You are the Creator. You are the God. You are the Avatar, the Atman. All the Gods that you've heard of, the Buddha, Krishna, Jehovah, Allah, they're all you. You are That. You are nothing else but That. You've always been That. Tat Tvam Asi. This is you.

In sixteenth-century Geneva, Protestant theologian John Calvin spun a complex theological web around two simple threads: the absolute sovereignty of God and the total depravity of human beings. Like Calvinists, Muslims go to great lengths not to confuse Creator and created. Glorifying in the servility of human beings before Allah, they refer to themselves in many cases as "slaves" of the Almighty. But unlike Calvin, Muslims do not believe in original sin. Every human being is born with an inclination toward both God and the good. So sin is not the problem Islam addresses. Neither is there any need for salvation from sin. In Islam, the problem is self-sufficiency, the hubris of acting as if you can get along without God, who alone is self-sufficient. "The idol of yourself," writes the Sufi mystic Rumi, "is the mother of (all) idols." Replace this idol with submission to Allah, and what you have is the goal of Islam: a "soul at peace" (89:27) in this life and the next: Paradise.

How could the Creator depend on anyone, or anything? How could God have the attributes of a human? How could a human have attributes of Allah? The Creator endowed His creation with the facilities of hearing and seeing, but their limited hearing and seeing was in no way comparable to the divine ability of the One above the heavens to hear and see all things. He heard all that was spoken in the far reaches of the earth or whispered in the most private of quarters, even in the most secluded homes, while having eminent knowledge and understanding of it all. He suffered no confusion or difficulty in comprehending or hearing the multitude of languages, subtleties, and conversation spoken all at once from the billions of humans upon the earth. Unlike His creation, His sight was all-encompassing, and He could see into the very breasts of humans while while having complete sight and control over the entire universe. His knowledge of the affairs of His creation was nothing like one could even hope to comprehend.

To summarize, the human mind is capable of making an essential distinction between the material or visible and the Immaterial or Invisible; or between the formal—matter, soul, spirits—and the angelic Non-formal, rooted in the Divine; or between the peripheral—extending from the physical cosmos to the angelic cosmos—and the Central, the manifested Spirit of God with its archangelic functions and metacosmic root; or between existence and Being, the created and the Creator, together with its Essence, which is Beyond-Being; or finally between Relativity—metacosmic as well as cosmic—and the Absolute as such. But there are also two non-distinctions, one from below and the other from above. For the first, everything is God, and we are therefore parts of God; this amounts to pantheism unless one compensates for this perspective by emphasizing its transcendent complement, as does shamanism but not philosophical pantheism. According to the second non-distinction, nothing is except Ātmā; this is the Vedantic thesis, which never excludes distinctions wherever these can and should apply; it is also the Sufic thesis, according to which the world is Allah as al-Zāhir, the Outward. The same teaching is likewise found in Mahāyāna Buddhism: Samsāra is Nirvāna, and Nirvāna is Samsāra; Existence is an aspect of Beyond-Existence, the supreme "Void”, and it is for this reason that every consciousness contains in its substance a point of access to the “Void” or the Infinite, which is pure Beatitude. The interpenetration of the two Realities is depicted by the movement of the sand in the hourglass; but Reality is one just as the grains of sand are identical, and it is only differences of situation, if one may express it this way, that give rise to a disparity whose terms are incomparable, a disparity that is unilateral since one of the terms, even though it appears as “inward” in relation to the outwardness of the related term, is simply What is.

In the name of Allah, Most Gracious, most Merciful. Praise be to Allah The Cherisher and Sustainer of the Worlds: Most Gracious, Most Merciful; Master of the Day of Judgment. (First Chapter from the Quran, Al Fatiha, which every Muslim prayer contains and begins with, but in Arabic)

He is God, besides whom there is no other deity. He knows the unseen and the manifest. He is the Most-Gracious, the Ever-Merciful. He is God, besides whom there is no other deity. He is the Sovereign Lord, the Holy One, Peace in entirety, the Giver of Peace, the Guardian, the Mighty One, the All-powerful, the Most High. Exalted is God above whom they associate with Him! He is God, the Architect, the Originator, the Modeller. All good names are His. All that are in the heavens and the earth give glory to Him. And He is the Mighty, the Wise One. (59:22-24) Allah is the name of the being Who is the Creator of the heavens and the earth and all other creations. The article alif lam appended to the word is for definition, and since the very beginning this name has been specifically used for the Lord of this world. Before the advent of the Prophet (sws), in the times of Arab jahiliyyah also this name was used for Him. This word was also one of the remnants of the religion of Abraham (sws) which the Arabs inherited. Thus the Qur’an says:

In the name of Allah, Most Gracious, Most Merciful. Praise be to Allah The Cherisher and Sustainer of the Worlds. Most Gracious, Most Merciful, Master of the Day of Judgment. Thee do we worship, And Thine aid we seek. Show us the straight way, The way of those on whom thou has bestowed they Grace, Those whose portion is not wrath. and who go not astray. (Quaran first chapter, recited at every prayer, but in Arabic.)

But how is it conceivable that Allah, the highest being of all, would enter into this world? This world is filthy and sinful, no place for the One who deserves all glory and all praise. And how could I even begin to suggest that God, the magnificent and splendid Creator, would enter into this world through the birth canal of a girl? Audhu billah,3 that’s disgusting! To have to eat, to grow fatigued, and to sweat and spill blood, and to be finally nailed to a cross. I cannot believe this. God deserves infinitely more. His majesty is far greater than this. “But what if His majesty is not as important to Him as His children are?

Always bow down to the creator " Allah" not to his creatures.

was doing the will of Allah, therefore he knew Allah would allow no harm to come to him. Of course, he had no reason for this conclusion, other than his own ego and misguided notions of what the divine creator wished of his children. He assumed that the divine would obey his wishes, instead of realizing it should be the opposite.

someone who is “patient” is always “hopeful” because our hope keeps the light of patience igniting. As long as you are hopeful about Allah you will be patient with His decree and hope comes from knowing the nature of Allah that He will never lead you astray. The sky will crush down on earth before harm befalls on you because the creator of the heaven and earth is your Protector.

i may be always distorted but i didn't forget my creator (Allah) please, guide me to the right path..

Endure the trials from our Lord with patience and obedience. Realize that our All-Powerful Creator made us in order to test us. Affirm that the trial could never have been avoided. Keep in mind that all our statements and actions are being recorded. Plead to Allah for the relief of burdens and recovery from losses. Continue to worship Him alone, without partners.

The Creator loves the spotlight so much that He cannot help but manifest in nature and create daily. He's always at work.

Allah is your Protector, Hamood, and with him is forgiveness for mistakes. Don’t rely on humans. The world that is ungrateful to its very Creator will never fully value anything you do for it.

If despite your prayers and sincere efforts, Allah is making you wait, the reward must be huge. Look at these clouds and this sky, Allah holds them without pillars with such perfection, He is their Originator and Creator. Do you think He doesn’t have a plan for you? It may be that you have your eyes on the most beautiful flower, while Allah is preparing a garden for you.

As per monotheistic religions, Allah, the Supreme Being, created all living and non-living things in the universe. This universe had a beginning and this is a fact which is endorsed by physics. This universe cannot be its own creator since it began to exist at some point in time. It cannot create itself into existence while being in existence already at the same time. As part of the cosmos, are we our own creators? James Clarke Maxwell who formulated the classical theory of electromagnetic radiation is quoted to have said: “Science is incompetent to reason upon the creation of matter itself out of nothing. We have reached the utmost limit of our thinking faculties when we have admitted that because matter cannot be eternal and self-existent, it must have been created.

This world is not fair in all respects. A morally upright man is not necessarily the most honourable man in the world. A morally upright trader is not necessarily the richest in the world. Not all murderers have been or will be convicted in this world. Even if all murderers could have been convicted, it will not be ‘naturally’ possible to give equitable punishment to the murderers who have killed more than one human being. Furthermore, it will not be possible to reverse the immoral actions and their already occurred consequences. Religion promises absolute justice and deterministic rewards in the life hereafter. This fulfils the aspiration to have perfect justice to lives spent by pious and impious, poor and rich and just and unjust people. The promise that every action and even intention will be given due justice by the Creator makes the 'static conscience' created by Allah a 'self-regulated functioning conscience.

To complement our internal urge to believe in a Creator, we are also provided guidance external to us. Allah has introduced Himself through His books and messengers (pbut). Qur’an, the last divine book in presenting the basic premise of Islam focuses our attention on some aspects of nature. Modern science instead of undermining faith has actually found nothing inconsistent about these statements with established facts of science.

Every civilized society with laws accepts freedom only with responsibility. When that responsibility is determined and guided by the Creator Himself, belief in Tawheed enables a person to be free from being subservient to anyone else except the Creator. Belief in Tawheed ensures equality since every human being is the creature of Allah like everyone and everything else. Religion does not argue for ‘Creation’ doctrine alone. It gives a worldview which explains the meaning and purpose of life, i.e. submission to Allah and ethical purification of actions and which will bring deterministic rewards with absolute justice in the afterlife.

Conscience is a powerful source to guide towards the straight path. Having knowledge of the right path, what will encourage righteous actions? What makes conscience functioning? Religion is not just a source of information to know right and wrong. Religion gives a worldview that explains the purpose of life. The objective of religious guidance is submission to Allah alone and ethical purification of one’s actions. This belief should be reflected in one’s duties to the Creator and the environment which includes other humans and animals of present and future generations. Belief in divine appraisal can limit mischief of those in authority, can motivate selfless behaviour and is a source of contentment for those with unfair lives and deaths since every small act of goodness and evil would be subject to deterministic rewards in the life hereafter.

Religion is not just concerned with psychological and spiritual medication and meditation. It is concerned essentially with the question of why life and for what purpose. The religious answer based on historically transmitted knowledge is that we are created by the Creator and Who will reward us justly in the afterlife. The afterlife will actualize the cause and effect in ethical matters and establish absolute justice which we desire for every action and intention. Qur’an repeatedly reminds of the blessings of Allah in the form of matter and intelligence which we use for our comforts and cures. After using the matter and intelligence which exists not because of our efforts, how rational and ethical it is that we remain not only thankless, but negate the one Who is to be thanked altogether.

I love all the sincere and righteous people whom my Prophet truly loved. I love all the people in the world who are trying their hardest to be kinder, to be more loving, and to become the best versions of themselves. I love those who are struggling, who are trying to find their way, who are trying to find their faith and have not yet reached the peace they seek. If the Creator of the universe saw you as worthy enough to have been created, then how can I not love you? How can I not love what love Himself created? I respect your freedom to choose whatever spiritual path you feel called to and I love your sacred soul regardless of whether I agree with your choice or not. When I look at you, all I see is the beauty of Allah’s creativity and love.

Of course, being content with the simpler things in life does not necessarily mean one should not strive for more; it just means that we should not underestimate what we already have (no matter how little), as the seemingly “small” things in life are all blessings provided to us by the Creator.

As a follower of Islam, I hold a firm belief in the existence of Allah as the Creator. Let us focus on the intricacies of the world around us, from the smallest blade of grass to the graceful flight of birds. Consider, for instance, the unique traits of different creatures, such as the tail of a cow and its absence in humans. The tail serves as both a means for modesty and protection against pests for the cow, while God thought that the possession of a tail is unnecessary for humans and He gave us the ability to craft and put on clothing!

Now, we must understand that the real object of the Shariah is to discipline human beings in such a way that they may make the fulfilment of their obligations to the Creator as well as of their obligations to the creatures the means of gaining the pleasure of Allah. In fact, the injunctions of the Shariah all with regard to these two duties yield the good of worldly life as well, and when they seem to go against worldly good, it always turns out that public good has been given precedence over individual good, or that the situation entailed a spiritual harm greater than worldly good which has been eliminated.

All praise is due to Allah, the creator of the heavens and the earth, who taught man the pen and the ability to contemplate and comprehend. I bear witness there is no lord-god other than he and glorified be his beautiful names and attributes.

A Human never be come a God, since Human die but God never die, and God is infinite.

A Human never become a God, since Human die but God never die, and God is infinite.

The universe is its own veil on itself and cannot perceive the Truth since it perceives itself. It is continuously in a veil which is not removed, since it knows that it is distinct from its Creator by its need of Him. It has no portion of that essential necessity which belongs to the existence of Allah, so it can never perceive Him. In this respect, Allah is never fully known by the knowledge of tasting and witnessing because the in-time has no hold on that.

Allah, the creator of man, life, and the universe, tells us decisively in the Quran that success and happiness depend on one external fact, namely heading straight on the path of Allah, and that anything else is failure

Father Joe grinned. “What is good, and what is evil?” People shifted uncomfortably in their chairs. “Islam says good is doing whatever Allah has decreed is good. Evil is the opposite. Hinduism talks about ignorance that causes one to err and those errors are the karma of past lives that hurt one in the present. Not only is evil inevitable in creation, but it is said to be a good thing, a necessary part of the universe, the will of Brahma, the creator. If the gods are responsible for the existence of evil in the world, they either create it willingly—and are thus evil themselves—or are forced to create it by the higher law of karma, which makes them weak. “Buddhism disagrees. In fact, the whole of life for the Buddhist is suffering that stems from the wrong desire to perpetuate the illusion of personal existence. The Noble Truth of Suffering, dukkha, is this: ‘Birth is suffering; aging is suffering; sickness is suffering; death is suffering; sorrow and lamentation, pain, grief, and despair are suffering; association with the unpleasant is suffering; dissociation from the pleasant is suffering; not to get what one wants is suffering—in brief, the five aggregates of attachment are suffering.’ Samyutta Nikaya 56, 11. According to that belief, good is the complete abolition of personhood, because that is what ends suffering. “The monotheistic religions go another route. Now listen to this: “‘When you reap your harvest, leave the corners of your field for the poor. When you pluck the grapes in your vineyard, leave those grapes that fall for the poor and the stranger. Do not steal; don’t lie to one another, or deny a justified accusation against you. Don’t use My name to swear to a lie. Don’t extort your neighbor, or take what is his, or keep the wages of a day laborer overnight. Don’t curse a deaf man or put a stumbling block before a blind man. Don’t misuse the powers of the law to give special consideration to the poor or preferential honor to the great; according to what is right shall you judge your neighbor. Don’t stand by when the blood of your neighbor is spilled. Don’t hate your fellow man in your heart but openly rebuke him. Do not take revenge nor bear a grudge. Love your neighbor’s well-being as if it were your own.’ “And overarching all these commandments is the supreme admonition not to be good but to be holy, ‘because I am holy.’” The class looked stunned. “Pretty specific, no?” He smiled. “Especially in contrast to the detachment from life of the Eastern religions. In this, we find perhaps the greatest piece of moral education and legislation ever given to mankind in all human history. Do any of you recognize the source?” “Gospels?” someone guessed. “It’s from the Old Testament of the Jews. From the book of Leviticus.

Life is a gift from god our creator so we all need to love and cherish life. In life it is not important to have all the wealth of this world but the love of god which is given to you. If you wish, wish for the love of god. Life is a dream and in the dream nothing is real so just live life like a dream. Meaning of life is knowing your lord, recognizing your lord and loving your lord. Nothing else! Nothing Else!

Now Harry,” she began, “Magic is in itself a form of religion, but there are powerful beings who can be considered as gods and goddesses. Herne the Hunter, Morrigan, Cernunnos, Epona are a few British deities just like Odin, Thor, Zeus, Hera, Isis, Osiris, etc. are deities of other times and countries. Even the more modern gods like the Christ, Buddha, Allah, etc. are powerful beings or representations of the ‘Uncaused Cause’ as the creator of all things is sometimes called.

But even if that were true, the key phrase “begin not hostilities” doesn’t necessarily mean what many Westerners assume or hope it means. The command to fight until “there prevail justice and faith in Allah” suggests there is an aspect to the warfare that is not purely defensive: Muslims must continue the war until Allah’s law prevails over the world, which implies a conflict without end. The passage concludes, “And fight them until persecution is no more, and religion is for Allah” (2:193). Ibn Ishaq explains that this means that Muslims must fight against unbelievers “until God alone is worshipped.”11 Ibn Kathir also contends that the verse instructs Muslims to fight “so that the religion of Allah becomes dominant above all other religions.”12 Bulandshahri puts it in starker terms: “The worst of sins are Infidelity (Kufr) and Polytheism (shirk) which constitute rebellion against Allah, The Creator. To eradicate these, Muslims are required to wage war until there exists none of it in the world, and the only religion is that of Allah.”13 That bears repeating. “The worst of sins are Infidelity (Kufr) and Polytheism (shirk) which constitute rebellion against Allah, The Creator. To eradicate these, Muslims are required to wage war until there exists none of it in the world, and the only religion is that of Allah.” That’s an open-ended declaration of war against every non-Muslim, in all times and in all places.

The Declaration of Independence says that ‘all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.’ Raised within the Judeo-Christian value system, we are taught from childhood ‘Do not judge others lest you be judged,’ ‘Do unto others what you want others to do unto you,’ and ‘Hear no evil, see no evil, speak no evil.’ We in America have taken this a little further and have become deaf to evil, blind to evil, and incapable of speaking out against evil because as long as it does not affect us, it is none of our business. The Declaration of Independence says that ‘all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.’ We the people are entitled to equal rights under the law and should have the same opportunity to pursue our dreams, whatever those dreams may be; but it is not said anywhere that we as people are created equal in the material or societal and cultural sense by our creator. Societies and cultures are not created and do not develop equally. This harsh judgment may make you wince. It is not politically correct to say that our Western societies are better than the Muslim Arab societies, but we are, we have been, and we always will be, not because of our wealth but because of the way we think and live, and the values we hold dear and pass on to our future generations. It infuriates me to hear self-loathing Americans, who have never experienced life in an oppressive culture or under an oppressive leadership such as is found in the Middle East, badmouth and put down our culture, government, and country in general. They find all sorts of things wrong with America and think it is insulting to non-Americans to acknowledge that our Western culture is in any way better than others. They are so concerned about hurting ‘feelings,’ and nobody wants to be accused of being a holier-than-thou type. They should get out and see the world and how Arab Muslim leaders are really messing up other people’s lives and getting away with it. Just as it’s time to hold people accountable for their actions, it’s time to hold societies and cultures accountable for theirs also. It is by not judging others that you end up with evil people like bin Laden, Saddam Hussein, and suicide bombers driven by the ideology that you are worthless infidels who should be killed as Allah ordered

Live in the Godliness. Our immature, ignorant and egoistic death as an earthly human identity is a setback to our own mankind, if a revolution in higher consciousness is not reached or achieved to unite &dissolve in the Supreme Power, our Creator - God, Lord, Allah, Bhagwan, my holy godfathers, the Omnipresence... Author (My name or yours doesn’t matter, we all are mere drops in the ocean of divine consciousness, an extension of Supreme Power).

Islamic sacred writings reveal all of nature—all anymals—as created and tended by Allah, and destined to be drawn back to the divine. Sacred writings reveal a compassionate Creator; Muhammad models kindness; as viceregents, Muslims are expected to be merciful and compassionate. In Islamic religious traditions, the role of Muslims is one of submission and service to Allah—of tending creation on behalf of the Creator. Each living being is an individual in the Islamic worldview, a devoted servant of Allah, living in her or his separate yet similar community. While we have no rights over other creatures, anymals are granted rights under Islamic law, such as freedom from cruelty and protection during times of war.

Jesus is the Creator who walked among us in humility to experience our fragility and to rescue us from our hopeless human condition.

In contrast, paganism among the sedentary societies of Arabia had developed from its earlier and simpler manifestations into a complex form of neo-animism, providing a host of divine and semi-divine intermediaries who stood between the creator god and his creation. This creator god was called Allah, which is not a proper name but a contraction of the word al-ilah, meaning simply “the god.

Love took me to the vineyard and made me taste flavor of "god's love" and since then I am in love with God in the drunkyard. Love has opened the mystery of love, creation was holding the love of creator's wine and he was mine.

Allah is the Creator of all things, and He is, over all things, the Guardian and Disposer of all affairs

To develop and train your eyes so that you are able to look at Him and derive the greatest of pleasures, it is as if he is saying: if you are fascinated with the makhluq (creation), then you should be even more fascinated with the Khaliq (Creator). When the Muslim practitioner reads anatomy with this lens, a feeling of gratitude and appreciation for the Creator results in the verbal phrase and internal feeling of alhamdulillah (all praise is due to God). For al-Ghazali, his focus is understanding and appreciating the breadth of meaning found in this term. Embracing alhamdulillah — verbally, intellectually, spiritually, and philosophically — gives us an appreciation for all the wonderful praiseworthy acts of Allah.