Photograph 51 Quotes

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CASPAR: I mean…what do you want, Rosalind? ROSALIND: So many things: to wake up without feeling the weight of the day pressing down, to fall asleep more easily, without wondering what it is that’s keeping me awake, to eat more greens and also beetroot, to be kissed, to feel important, to learn how to be okay being with other people, and also how to be alone. To be a child again, held up and admired, the world full of endless future. To see my father look at me with uncomplicated pride. To be kissed.
Anna Ziegler (Photograph 51 (Oberon Modern Plays))
WATSON: When we shook hands, her handshake was far too firm. There’s nothing gentle, nothing remotely tender about her. She’s a cipher where a woman should be. That said, she’s not fat. GOSLING:
Anna Ziegler (Photograph 51 (Oberon Modern Plays))
Dharma Master Cheng Yen is a Buddhist nun living in Hualien County, a mountainous region on the east coast of Taiwan. Because the mountains formed barriers to travel, the area has a high proportion of indigenous people, and in the 1960s many people in the area, especially indigenous people, were living in poverty. Although Buddhism is sometimes regarded as promoting a retreat from the world to focus on the inner life, Cheng Yen took the opposite path. In 1966, when Cheng Yen was twenty-nine, she saw an indigenous woman with labor complications whose family had carried her for eight hours from their mountain village to Hualien City. On arriving they were told they would have to pay for the medical treatment she needed. Unable to afford the cost of treatment they had no alternative but to carry her back again. In response, Cheng Yen organized a group of thirty housewives, each of whom put aside a few cents each day to establish a charity fund for needy families. It was called Tzu Chi, which means “Compassionate Relief.” Gradually word spread, and more people joined.6 Cheng Yen began to raise funds for a hospital in Hualien City. The hospital opened in 1986. Since then, Tzu Chi has established six more hospitals. To train some of the local people to work in the hospital, Tzu Chi founded medical and nursing schools. Perhaps the most remarkable feature of its medical schools is the attitude shown to corpses that are used for medical purposes, such as teaching anatomy or simulation surgery, or for research. Obtaining corpses for this purpose is normally a problem in Chinese cultures because of a Confucian tradition that the body of a deceased person should be cremated with the body intact. Cheng Yen asked her volunteers to help by willing their bodies to the medical school after their death. In contrast to most medical schools, here the bodies are treated with the utmost respect for the person whose body it was. The students visit the family of the deceased and learn about his or her life. They refer to the deceased as “silent mentors,” place photographs of the living person on the walls of the medical school, and have a shrine to each donor. After the course has concluded and the body has served its purpose, all parts are replaced and the body is sewn up. The medical school then arranges a cremation ceremony in which students and the family take part. Tzu Chi is now a huge organization, with seven million members in Taiwan alone—almost 30 percent of the population—and another three million members associated with chapters in 51 countries. This gives it a vast capacity to help. After a major earthquake hit Taiwan in 1999, Tzu Chi rebuilt 51 schools. Since then it has done the same after disasters in other countries, rebuilding 182 schools in 16 countries. Tzu Chi promotes sustainability in everything it does. It has become a major recycler, using its volunteers to gather plastic bottles and other recyclables that are turned into carpets and clothing. In order to promote sustainable living as well as compassion for sentient beings all meals served in Tzu Chi hospitals, schools, universities, and other institutions are vegetarian.
Peter Singer (The Most Good You Can Do: How Effective Altruism Is Changing Ideas About Living Ethically)
Everything that surrounds you can give you something.51 —Hungarian photographer André Kertész
Leonard Sweet (Nudge: Awakening Each Other to the God Who's Already There)
- [ ] On July 16, Israeli naval gunboats lobbed a shell toward a group of young boys playing on the beach. Journalists assembled at the Al-Deira hotel restaurant watched in astonishment from two hundred meters away. As the boys ran from the ex­plosion for the safety of the hotel, they waved for help from the journalists. The Israeli gunners readjusted their sights to lob another shell at the boys, all members of the Fatah-aligned Bakr family that earned its keep in Gaza's fishing industry. “They are only children,” a group of reporters shouted. “In the space of forty seconds, four boys who had been playing hide-and-seek among fishermen’s shacks on the wall were dead,” wrote Peter Beaumont, a correspondent for the *Guardian* who witnessed the incident. Footage of the shelling captured by the dozens of photographers and camera people on the scene made it one of the war’s iconic moments, transforming the four Bakr boys and their failed flight to safety into a symbol of young lives cut short by Israeli violence. --- - [ ]
Max Blumenthal (The 51 Day War: Ruin and Resistance in Gaza)
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