Covenant Sunday Quotes

That’s a fucking, blood covenant promise that you can take that to the bank every day of the week and twice on Sunday

Receive this cross of ash upon your brow Brought from the burning of Palm Sunday's cross; The forests of the world are burning now And you make late repentance for the loss. But all the trees of God would clap their hands, The very stones themselves would shout and sing, If you could covenant to love these lands And recognize in Christ their lord and king. He sees the slow destruction of those trees, He weeps to see the ancient places burn, And still you make what purchases you please And still to dust and ashes you return. But Hope could rise from ashes even now Beginning with this sign upon your brow.

In Hebrew, the word Sabbath means “rest.” The purpose of the Sabbath dates back to the Creation of the world, when after six days of labor the Lord rested from the work of creation. When He later revealed the Ten Commandments to Moses, God commanded that we “remember the sabbath day, to keep it holy.” Later, the Sabbath was observed as a reminder of the deliverance of Israel from their bondage in Egypt. Perhaps most important, the Sabbath was given as a perpetual covenant, a constant reminder that the Lord may sanctify His people. In addition, we now partake of the sacrament on the Sabbath day in remembrance of the Atonement of Jesus Christ. Again, we covenant that we are willing to take upon us His holy name.

Her life with Tom was strange and ill-defined and permanently temporary but therefore all the more a life of true life, because it was freely chosen every day, every hour. It reminded her of a distinction she'd learned as a child in Sunday school. Their marriages had been Old Testament, hers a matter of honouring her covenant with Charles, Tom's a matter of fearing Anabel's wrath and judgement. In the New Testament, the only things that mattered were love and free will.

I don’t know how I didn’t see it for so many years of Bible reading, but I didn’t.  Paul didn’t teach the Gentiles not to follow the law, he didn’t teach people not to have their sons circumcised (in fact he himself had Timothy circumcised in Acts 16:3).  And Paul himself kept the law.  Otherwise, James would have been telling Paul to lie about what he was doing.   So we traded Christmas for Sukkot, the true birth of Messiah during the Feast of Tabernacles, which is a shadow picture of Him coming back to reign for a thousand years.  When we keep that feast, we are making a declaration that we believe He was, is, and is coming.  We keep Yom Kippur, which is a declaration that we believe that Yeshua is the salvation of the nation of Israel as a whole, that “all Israel shall be saved.”  We keep Yom Teruah, the day of Trumpets, which occurs on “the day and hour that no man knows” at the sighting of the first sliver of the new moon during the 7th biblical month of Tishri.  We traded Pentecost for Shavuot, the prophetic shadow picture of the spirit being poured out on the assembly, as we see in the book of Acts,  just as the law was given at Mt Sinai to the assembly, which according to Stephen was the true birth of the church (Acts 7:38) – not in Jerusalem, but at Sinai. We also traded Easter for Passover, the shadow picture of Messiah coming to die to restore us to right standing with God, in order to obey Him when He said, “from now on, do this in remembrance of Me.”  We traded Resurrection Sunday for First Fruits, the feast which served as a shadow of Messiah rising up out of the earth and ascending to be presented as a holy offering to the Father.  In Leviticus 23, these are called the Feasts of the LORD, and were to be celebrated by His people Israel forever, not just the Jews, but all those who are in covenant with Him. Just like at Mt Sinai, the descendants of Jacob plus the mixed multitude who came out of Egypt.    We learned from I John 3:4 that sin is defined as transgression of the law.  I John 1:10 says that if we claim we do not sin we are liars, so sin still exists, and that was written long after the death of the other apostles, including Paul.  I read what Peter said about Paul in 2 Peter 3:15-16 – that his writings were hard to understand and easily twisted.  And I began to see that Peter was right because the more I understood what everyone besides Paul was saying, the more I realized that the only way I could justify what I had been doing was with Paul’s writings.  I couldn’t use Yeshua (Jesus), Moses, John, Peter or any of the others to back up any of the doctrines I was taught – I had to ignore Yeshua almost entirely, or take Him out of context.  I decided that Yeshua, and not Paul, died for me, so I had to

I believe that our ability to worship God, to reaffirm our covenants and receive the healing power of the Holy Ghost, to receive the instruction we need in order to make personal progress - all of these things are greatly affected by how secure and safe we feel in our Church environment during the three-hour block of time on Sundays. If we have to spend our energy dealing with feelings that we are not accepted, being concerned about our appearance, or worrying that what we do or say will be judged harshly, in other words that the fellowship of our ward members is anything but "fixed, immovable, and unchangeable", we certainly won't be able to make the kind of progress we could make otherwise.

When high expectations are communicated to members, the unchurched are attracted to these churches that have meaningful membership. One such church among the churches we have received information on is Carron Baptist Church, an African-American church in Washington, D.C. They actually require their members to agree to a church covenant that mandates the following: To read the Bible daily. To pray with and for members of your family daily. To attend all worship services unless hindered by health or circumstances beyond your control. To abstain from gossip, backbiting, murmuring, or negative talk. To respond to conflict and disagreement according to biblical precepts. To share your faith regularly; to invite people to church. To participate in Bible study/ Sunday school To be in agreement with the church’s doctrine. To be involved in at least one ministry in the church. To tithe. To abstain from alcohol and illegal drugs. To be sexually pure. The unchurched that visit Carron Baptist Church quickly discern that it is a high-expectation church. Yet they keep returning, keep joining, and the church continues to grow.

Leucate. New homily on the Covenant. First act: Moses sprinkles his people with the blood of three young bulls. Then, at the Passover, Christ says to the Jews: 'Eat, this is my body. Drink, this is my blood'! (The Jews are taken aback by this: we are not cannibals! ) Lastly, to crown the triptych, it is Christ who sacrifices himself. But, according to the good cure, we should not believe this sacrifice frees us from original sin (yet that is what the worshippers secretly believe). Silent, rural horror of those same worshippers (who stand up, sing and cross themselves like mechanical birds) at the mention of the sacramental. The idea that the Mass is a sacrament in which the Lord's sacrifice is renewed is like water off a duck's back to them. They come every Sunday to absolve themselves of their everyday existence, and that is the whole of their liturgy. As for the cure, I've never seen him succumb to routine. He even seems at one point to take himself for Moses, when lamenting that holy water has been substituted for bulls' blood. The Christ of Lagrasse: lascivious death throes.

I’m sorry,” I interrupted. Apollo arched a brow, waiting. I felt my cheeks flush. “This is just really awkward.” “Do tell,” Apollo murmured. “I mean, I’ve like insulted you every which way from Sunday to your face. Multiple times. Like when I accused you of chasing boys and girls and how they turn themselves into trees to get away—” “Like I said before, some of those things are not true.” “So Daphne didn’t turn into a tree to get away from you?” “Oh, my gods,” Aiden muttered, rubbing a hand along his jaw. A muscle popped on Apollo’s jaw. “That was not all my fault. Eros shot me with a damn arrow of love. Trust me, when you are hit with one of those things, you cannot help what you do.” “But you cut off some of her bark.” I shuddered again. “And wore it as a wreath. That’s like a serial killer collecting their victim’s personal items… or fingers.” “I was in love,” he replied, as if being in love explained away the fact that the chick turned herself into a tree to get away from him. “Okay. What about Hyacinth? The poor boy had no idea—” “Alexandria,” Marcus sighed, looking near apoplectic. “Sorry. I just don’t understand why he hasn’t smited me or something.” “The day is still young,” Apollo said, grinning when my eyes widened.

Lewis Sperry Chafer says, “If one does not bring a lamb to the altar in worshipping God, then he is a Dispensationalist. One who worships on Sunday instead of Saturday is also a Dispensationalist, because he recognizes the Sabbath was for Israel, not the Church (Exodus 20:8-11).”[130] The

D. A. Carson has said, “We cannot imagine that the church gathers for worship on Sunday morning if by this we mean that we then engage in something that we have not been engaging in the rest of the week. New-covenant worship terminology prescribes constant ‘worship.’”26

But perhaps the most counterfeit religions of all is the one in which you sit in church Sunday after Sunday and tell yourself you’re a Christian, when you’ve never entered into a sacred covenant with Christ, never died to yourself, never lived for Christ, and never borne fruit.