Corinthians Inspiration Quotes

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, but have not love, I am nothing.

Love bears all things, believes all things, hopes all things, endures all things. Love never ends. (I Corinthians 13: 7-8a ESV)

WORSHIP IS ACTION. Worship is not lazy, boring and sad. Worship is zealous, famous and joyful. Psalm 66:1-2 Shout joyfully to God, all the earth; Sing the glory of His name; Make His praise glorious. 1 Corinthians 6:20 For you have been bought with a price: therefore glorify God in your body. Psalm 107:32 Let them extol Him also in the congregation of the people, And praise Him at the seat of the elders.

the Beaux Arts building’s grand Corinthian columns and its three immense archways. Two majestic marble lions served as bookends. Mayor Fiorello LaGuardia had named them Patience and Fortitude during the depths of the Great Depression in an effort to inspire his beleaguered New Yorkers, and Lacy had adopted them as her personal mascots. She looked to them now for the answers she sought, but Patience and Fortitude weren’t talking.

What makes the Bible’s miracle stories so compelling is the idea that God cares about people’s suffering, not simply their “spiritual blindness” or “spiritual poverty” but also their actual blindness and actual poverty. The apostle Paul insisted to the Corinthian church that the physical resurrection of Jesus, as witnessed by more than five hundred people, portends the resurrection of all who have died, all who have suffered, and that without it “our preaching is useless and so is your faith” (1 Corinthians 15:14).

Body Prayer We must hunker down into the “Body of Hope and Resurrection” (Philippians 3:9–11; 1 Corinthians 15:44) and pray also from below and from within, on a cellular and energetic level too—or the attitude of prayer does not last or go deep. You are not thinking your prayer as much as energetically feeling your prayer. You pay attention from the bottom up and from the inside out. Rest into the Body of Christ energy instead of trying to pull an Infinite God into your finite world. Your body itself receives and knows, and is indeed “a temple” (1 Corinthians 3:16–17) where God dwells in the Spirit. Walking meditation, yoga, and breathing exercises are all helpful here. Body prayer actually works much more quickly and more naturally than thought prayer alone. Body prayer is what we have tried to do with inspiring music, body gestures, and all sacraments, so this is not a new idea. It is what many are seeking in tai chi, pilgrimages, prayer beads, chanting, repeating the Jesus Prayer until it prays itself in us and through us, and so on. To “pray from the clay” will also move you to the shared level of prayer. You will know that “you” are not doing the prayer, but you are falling into the unified field, and the Body of Christ is now praying through you (Romans 8:26–27) and with you. It becomes “our” prayer, and not just my prayer. Now you pray not so much to Christ as much as through Christ, and you will know experientially that you are Christ's Body too.

And in no way is the gospel story sentimental or escapist. Indeed, the gospel takes evil and loss with utmost seriousness, because it says that we cannot save ourselves. Nothing short of the death of the very Son of God can save us. But the “happy ending” of the historical resurrection is so enormous that it swallows up even the sorrow of the Cross. It is so great that those who believe it can henceforth fully face the depth of the sorrow and brokenness of life. If we disbelieve the gospel, we may weep for joy at the happy ending of some other inspiring story, but the enchantment will quickly fade, because our minds will tell us “life is not really like that.” But if we believe the gospel, then our hearts slowly heal even as we face the darkest times because we know that, because of Jesus, life is like that. Then even our griefs, even the dyscatastrophes we know, will be taken up into the miraculous grace of God’s purposes. “Death has been swallowed up in victory.... Thanks be to God! He gives us the victory through Jesus Christ” (1 Corinthians 15:54 and 57).

 A consistent theme of the New Testament is that we have been bought. Paul tells it to the Corinthians twice, in two different contexts (1 Corinthians 6:20 and 7:23). Paul calls himself a servant, a bondservant, or a slave of Christ in nearly every epistle that he wrote. Both Peter and Paul tell us that the church and individual believers are a possession of God (Titus 2:14 and 1 Peter 2:9). Regardless of whether the context is personal freedom, sexual morality, life in the fellowship of believers, or anything else, we are not our own. We belong to Another. When that really sinks into a believer’s heart, it is a profound revelation. A living sacrifice—in other words, a true worshiper—does not claim his own rights. He does not complain about slights and grievances, because he knows that his Master has ordained them and may even be using them for marvelous purposes. He bypasses the world and its desires. He throws his own personal agenda in the trash, no matter how many goals and dreams and preferences are on it. He does not make out his own schedule, he does not consider any possession his own, he does not make decisions from human reasoning, and he does not maintain any self-interest in his relationships with other people. He disregards the cultural warnings that too much selflessness is unhealthy, because his health is not the issue. God alone is the issue. His will, His character, His plans, and His providence are paramount. IN DEED   We know better than to assume any of us have lived up to that ideal. But it’s still the goal, isn’t it? A heart that truly worships another is a heart that has completely abandoned itself. Most of the stresses of life come from threats to our self-interest. But if we have no self-interest, where is the stress? The heart that has abandoned itself to God is at rest. It has learned to love the eternal over the world. It lives in peace forever.

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? —1 Corinthians 3:16

The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure. —1 Corinthians 10:13

Don’t be concerned for your own good but for the good of others. —1 Corinthians 10:24

Was I wrong when I humbled myself and honored you by preaching God’s Good News to you without expecting anything in return? —2 Corinthians 11:7

The Bee-Attitudes Be led by the Holy Spirit. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty (emancipation from bondage, freedom). 2 Corinthians 3:17 Be free in Christ. And I will walk at liberty and at ease, for I have sought and inquired for (and desperately required) Your precepts. Psalm 119:45 Be uncomplicated. I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out (freely), and will find pasture. John 10:9 Be confident in God. Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. Proverbs 3:5 Be quick to forgive. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. Colossians 3:13 Be honest. Do not lie to one another, seeing that you have put off the old self with its practices. Colossians 3:9; There are six things that the Lord hates, seven that are an abomination to Him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to tun to evil, a false witness who breathes out lies, and one who sows discord among brothers. My son, keep your father’s commandment, and forsake not your mother’s teaching. Proverbs 6:16-20 ESV Be outrageously blessed. Delight yourself also in the Lord, and He will give you the desires and secret petitions of your heart. Psalm 37:4 Through it all, may this book inspire you to live more joyfully, enjoy life and thrive by living a grateful life.

We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. —2 Corinthians 4:8

He comforts us in all our troubles so that we can comfort others. —2 Corinthians 1:4

January 29 MORNING “The things which are not seen.” — 2 Corinthians 4:18 IN our Christian pilgrimage it is well, for the most part, to be looking forward. Forward lies the crown, and onward is the goal. Whether it be for hope, for joy, for consolation, or for the inspiring of our love, the future must, after all, be the grand object of the eye of faith. Looking into the future we see sin cast out, the body of sin and death destroyed, the soul made perfect, and fit to be a partaker of the inheritance of the saints in light. Looking further yet, the believer’s enlightened eye can see death’s river passed, the gloomy stream forded, and the hills of light attained on which standeth the celestial city; he seeth himself enter within the pearly gates, hailed as more than conqueror, crowned by the hand of Christ, embraced in the arms of Jesus, glorified with Him, and made to sit together with Him on His throne, even as He has overcome and has sat down with the Father on His throne. The thought of this future may well relieve the darkness of the past and the gloom of the present. The joys of heaven will surely compensate for the sorrows of earth. Hush, my fears! this world is but a narrow span, and thou shalt soon have passed it. Hush, hush, my doubts! death is but a narrow stream, and thou shalt soon have forded it. Time, how short — eternity, how long! Death, how brief — immortality, how endless! Methinks I even now eat of Eshcol’s clusters, and sip of the well which is within the gate. The road is so, so short! I shall soon be there. When the world my heart is rending     With its heaviest storm of care, My glad thoughts to heaven ascending,     Find a refuge from despair. Faith’s bright vision shall sustain me     Till life’s pilgrimage is past; Fears may vex and troubles pain me,     I shall reach my home at last.

Come Clean with God It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. —1 TIMOTHY 1:15 NASB     One of the most watched TV series in recent years has been Donald Trump’s The Apprentice. The highlight of the program is when Mr. Trump delights in saying, “You’re fired!” This format has been so well received in America that other networks quickly introduced their versions. While we never want to hear our bosses utter, “You’re fired!” it could happen. But thankfully, we will only hear Jesus say, “You’re hired.” He gives us new life. But in order for us to be hired, we must humble ourselves and come clean with God. The apostle Paul had the same dilemma when he was challenged to deal with God’s grace. Some of these struggles can be found in his writings: • 1 Corinthians 15:9—I am the least of all the apostles. • Ephesians 3:8—I am the least deserving Christian there is. • 1 Timothy 1:15—I am the worst sinner of all. Paul was humbled by his past and wanted to change his direction in life. At one time in my life I had to make a decision. I had to let old things pass away and then turn to eternal values. As I faced decisions about how I lived and what I wanted, I had to ask, How do I come close to God? Examine Paul’s challenge in 1 Timothy 2:1-4: Here are my directions: Pray much for others; plead for God’s mercy upon them; give thanks for all he is going to do for them.   Pray in this way for kings and all others who are in authority over us, or are in places of high responsibility, so that we can live in peace and quietness, spending our time in godly living and thinking much about the Lord. This is good and pleases God our Savior, for he longs for all to be saved (TLB). Paul gives us three very valuable challenges and instructions: (1) pray for your needs, (2) pray for others, and (3) pray for thanksgiving. Notice that we are instructed to go from our internal needs first and then move to prayers for others and then thanksgiving to God. We are a very narcissistic

Homosexuality & Sorcery Romans 1:22-28 and 1 Corinthians 6:9 describe the sin of homosexuality. In Revelation, John writes when the two witnesses are killed in the holy city of Jerusalem, it will be a time when Jerusalem will be known for two things: sorcery, widely practiced in Egypt, and homosexuality, widely practiced in Sodom.   “And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified.” Revelation 11:8   Evolution & Rejection of Inspiration of Scripture Peter wrote in 2 Peter 3 that scoffers would arise in the last days that would believe Noah’s Flood and the book of Genesis are both myths. This shows they no longer believe in the verbal inspiration of Scripture and, in place of Creationism, they hold to the doctrine of evolution. They also no longer believe in the prophecies about the promise of His coming, which is the Rapture.

When this tent we live in—our body here on earth—is torn down, God will have a house in heaven for us to live in, a home he himself has made, which will last forever. 2 CORINTHIANS 5:1 TEV

If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. —1 Corinthians 13:3

He comforts us in all our troubles so that we can comfort others. . . . —2 Corinthians 1:4

Let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God. —2 Corinthians 7:1

President Thomas Jefferson, a Deist who believed Jesus to be merely a powerful moral teacher of reason, cut up and pasted together portions of the four Gospels that reinforced his belief in a naturalized, nonmiraculous, nonauthoritative Jesus. The result was the severely edited Life and Morals of Jesus of Nazareth Extracted Textually from the Gospels—or, The Jefferson Bible. He believed he could easily extract the “lustre” of the real Jesus “from the dross of his biographers, and as separate from that as the diamond from the dung hill.” Jefferson believed Jesus was “a man, of illegitimate birth, of a benevolent heart, [and an] enthusiastic mind, who set out without pretensions of divinity, ended in believing them, and was punished capitally for sedition by being gibbeted [i.e., crucified] according to Roman law.”1 Jefferson edited Luke 2:40, “And [Jesus] grew, and waxed strong in spirit, filled with wisdom,” omitting “and the grace of God was upon him.” This “Bible” ends with a quite unresurrected Jesus: “There they laid Jesus, and rolled a great stone to the door of the sepulchre, and departed.” Deism’s chief motivation for rejecting miracles—along with special revelation—was that they suggested an inept Creator: He didn’t get everything right at the outset; so he needed to tinker with the world, adjusting it as necessary. The biblical picture of miracles, though, shows them to be an indication of a ruling God’s care for and involvement in the world. Indeed, many in modern times have witnessed specific indicators of direct divine action and answers to prayer.2 The Christian faith stands or falls on God’s miraculous activity, particularly in Jesus’ resurrection (1 Corinthians 15). Scripture readily acknowledges the possibility of miracles in nonbiblical religious settings. Some may be demonically inspired,3 but we shouldn’t rule out God’s gracious, miraculous actions in pagan settings—say, the response of the “unknown God” to prayers so that a destructive plague in Athens might be stayed. However, we’ll note below that, unlike many divinely wrought miracles in Scripture, miracle claims in other religions are incidental—not foundational—to the pagan religion’s existence.

May 5 MORNING “I will be their God, and they shall be my people.” — 2 Corinthians 6:16 WHAT a sweet title: “My people!” What a cheering revelation: “Their God!” How much of meaning is couched in those two words, “My people!” Here is speciality. The whole world is God’s; the heaven, even the heaven of heavens is the Lord’s, and He reigneth among the children of men; but of those whom He hath chosen, whom He hath purchased to Himself, He saith what He saith not of others — “My people.” In this word there is the idea of proprietorship. In a special manner the “Lord’s portion is His people; Jacob is the lot of His inheritance.” All the nations upon earth are His; the whole world is in His power; yet are His people, His chosen, more especially His possession; for He has done more for them than others; He has bought them with His blood; He has brought them nigh to Himself; He has set His great heart upon them; He has loved them with an everlasting love, a love which many waters cannot quench, and which the revolutions of time shall never suffice in the least degree to diminish. Dear friends, can you, by faith, see yourselves in that number? Can you look up to heaven and say, “My Lord and my God: mine by that sweet relationship which entitles me to call Thee Father; mine by that hallowed fellowship which I delight to hold with Thee when Thou art pleased to manifest Thyself unto me as Thou dost not unto the world?” Canst thou read the Book of Inspiration, and find there the indentures of thy salvation? Canst thou read thy title writ in precious blood? Canst thou, by humble faith, lay hold of Jesus’ garments, and say, “My Christ”? If thou canst, then God saith of thee, and of others like thee, “My people;” for, if God be your God, and Christ your Christ, the Lord has a special, peculiar favour to you; you are the object of His choice, accepted in His beloved Son.

Three things will last forever—faith, hope, and love—and the greatest of these is love. —1 Corinthians 13:13

God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. —2 Corinthians 9:8

2 Corinthians 3:5 reminds us that we are not sufficient in ourselves.

Love is patient, love is kind

One day I saw Mary and said, “I’m so proud of you.” “You are?” Her eyes registered surprise. “When abortion is an easy option, I admire your courage to choose life for your baby.” Real love keeps no record of wrongs (1 Corinthians 13:5). Just as in Christ God forgave me, I relinquished my holier-than-thou attitudes to demonstrate kindness and compassion to Mary.

I am very happy now because I have complete confidence in you. —2 Corinthians 7:16

Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. —2 Corinthians 2:7

Anyone who claims to know all the answers doesn’t really know very much. —1 Corinthians 8:2

But our bodies have many parts, and God has put each part just where he wants it. —1 Corinthians 12:18

May 1 Insight Not Emotion I have to lead my life in faith, without seeing Him. 2 Corinthians 5:7 (moffatt) For a time we are conscious of God’s attentions, then, when God begins to use us in His enterprises, we take on a pathetic look and talk of the trials and the difficulties, and all the time God is trying to make us do our duty as obscure people. None of us would be obscure spiritually if we could help it. Can we do our duty when God has shut up heaven? Some of us always want to be illuminated saints with golden haloes and the flush of inspiration, and to have the saints of God dealing with us all the time. A gilt-edged saint is no good, he is abnormal, unfit for daily life, and altogether unlike God. We are here as men and women, not as half-fledged angels, to do the work of the world, and to do it with an infinitely greater power to stand the turmoil because we have been born from above (rv mg). If we try to re-introduce the rare moments of inspiration, it is a sign that it is not God we want. We are making a fetish of the moments when God did come and speak, and insisting that He must do it again; whereas what God wants us to do is to walk by faith. How many of us have laid ourselves by, as it were, and said—“I cannot do any more until God appears to me.” He never will, and without any inspiration, without any sudden touch of God, we will have to get up. Then comes the surprise—“Why, He was there all the time, and I never knew it!” Never live for the rare moments, they are surprises. God will give us touches of inspiration when He sees we are not in danger of being led away by them. We must never make our moments of inspiration our standard; our standard is our duty.

We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves. —2 Corinthians 4:7

Love never gives up, never loses faith, is always hopeful, and endures through every circumstance. —1 Corinthians 13:7

A water-bearer in India had two large pots hanging at the ends of a pole that he carried across his neck. One of the pots was perfect and always delivered a full portion of water at the end of the long walk from the stream to the master’s house. The other pot had a crack in it, and by the time it reached its destination, it was only half full. Every day for two years the water-bearer delivered only one and one-half pots of water to the master’s house. Of course, the perfect pot was proud of its accomplishments—perfect to the end for which it was made. The poor little cracked pot was ashamed of its imperfections and miserable that it could accomplish only half of what it had been designed to do. After two years of what the imperfect pot perceived to be a bitter failure, it spoke to the water-bearer and said, “I am ashamed of myself and I want to apologize to you.” “Why?” asked the water-bearer. “What are you ashamed of?” “Well, for these past two years, I have been able to deliver only half a load of water each day because this crack in my side allows water to leak out the whole way back to the master’s house. Because of my flaws, you have to do all this work without getting the full value of your efforts,” the pot said. The water-bearer felt sorry for the old cracked pot, and in his compassion he said, “As we return to the master’s house, I want you to notice the beautiful flowers along the path.” Indeed, as they went up the hill, the old cracked pot noticed the beautiful wildflowers on the side of the path. But at the end of the trail, it still felt bad because half of its load had leaked out once again. Then the water-bearer said to the pot, “Did you notice that there were flowers only on your side of the path and not on the other pot’s side? That’s because I’ve always known about your flaw and took advantage of it by planting flower seeds on your side of the path. Every day as we walked back from the stream, you watered those seeds, and for two years I have picked these beautiful flowers to decorate my master’s table. Without you being just what you are, he would not have had this beauty to grace his house.”1 Like that cracked pot, you too can accomplish wonderful things. It doesn’t matter that you have flaws and limitations. Don’t let what you perceive to be a weakness keep you from taking bold steps inspired by hope. 2 Corinthians 12:10 says: “… When I am weak [in human strength], then am I [truly] strong (able, powerful in divine strength).” Isn’t that comforting to know? Even when you’re weak, you’re strong because God is with you. He is using every part of your life—even the cracks—to create something beautiful. Get Your Hopes Up!

All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. —2 Corinthians 1:3

So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. —2 Corinthians 3:18

in harmony and peace. Then the God of love and peace will be with you. —2 Corinthians 13:11

Forget about self-confidence; it’s useless. Cultivate God-confidence. —1 CORINTHIANS 10:11–12 THE MESSAGE

In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. —2 Corinthians 1:9

Therefore, since God in his mercy has given us this new way, we never give up. —2 Corinthians 4:1

Each time he said, “My grace is all you need. My power works best in weakness.” —2 Corinthians 12:9

You need to have an “I am” and an “I can” attitude. Fill your thoughts and your words with these confessions daily, and then you will bring more joy into your life!    I am a new creation in Christ (see 2 Corinthians 5:17).    I can live in perfect peace (see Isaiah 26:3).    I am slow to speak, quick to hear, and slow to anger (see James 1:19).    I can do all things through Christ, Who strengthens me (see Philippians 4:13).    I am more than a conqueror in Christ (see Romans 8:37).    I can have the mind of Christ (see 1 Corinthians 2:16).    I am dead to sin and alive to righteousness (see Romans 6:11).    I can overcome evil with good (see Romans 12:21). Power Thought: All efforts to train my mind and my mouth to think and speak more like God work

Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. —1 Corinthians 15:43

Don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” —2 Corinthians 9:7

Emergency Phone Numbers O Lord, hear me praying; listen to my plea, O God my King, for I will never pray to anyone but you. —PSALM 5:1 TLB     With cell phones we can make urgent calls to business or family contacts in a flash. But at times there are emergency calls that need to be made that don’t require a phone. The numbers for these calls are found in the Bible. Emergency Phone Numbers When in sorrow, call John 14. When men fail you, call Psalm 27. If you want to be fruitful, call John 15. When you have sinned, call Psalm 51. When you worry, call Matthew 6:19-34. When you are in danger, call Psalm 91. When God seems far away, call Psalm 139. When your faith needs stirring, call Hebrews 11. When you are lonely and fearful, call Psalm 23. When you grow bitter and critical, call 1 Corinthians 13. For Paul’s secret to happiness, call Colossians 3:12-17. For understanding of Christianity, call 2 Corinthians 5:15-19. When you feel down and out, call Romans 8:31. When you want peace and rest, call Matthew 11:25-30. When the world seems bigger than God, call Psalm 90. When you want Christian assurance, call Romans 8:1-30. When you leave home for labor or travel, call Psalm 121. When your prayers grow narrow or selfish, call Psalm 67. For a great invention/opportunity, call Isaiah 55. When you want courage for a task, call Joshua 1. For how to get along with fellow men, call Romans 12.

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! —2 Corinthians 5:17 (NIV) It’s amazing what a few gallons of butter-yellow paint can do for your soul. As I stepped out of a difficult year that included financial hardship and a painful divorce, I wanted my home to reflect not only my survival, but also my hope and renewed joy. I got rid of every painting and hung up blank white canvases waiting for colors and inspiration. Old photos were taken down and new ones were framed. My dingy linoleum floors were covered by bright laminate wood, and the dining room chairs were newly dressed in dark, childproof upholstery. As my home was undergoing its slow rebirth, I asked advice from carpenters who had come to my church on a missions trip from North Carolina. “I’m thinking of building a loft bed for my boys,” I said. I wanted them to have space for all their toys. “Is it safe to use my old bed frame to build it?” “Why don’t you wait till we get back to New York City next month?” they responded. I waited and painted my sons’ walls the color of sunny skies, and when the team finally returned they had a surprise waiting for me: the loft bed! I was overwhelmed by their generosity and love. As they installed the bed, I could feel God’s hand in it. He’d done so much to transform me on the inside and now He was helping me transform everything else. Lord, thank You for the gift of renewal. —Karen Valentin Digging Deeper: Rom 12:2; 1 Pt 1:13

I am a new creation in Christ (see 2 Corinthians 5:17). I can live in perfect peace (see Isaiah 26:3). I am slow to speak, quick to hear, and slow to anger (see James 1:19). I can do all things through Christ, Who strengthens me (see Philippians 4:13). I am more than a conqueror in Christ (see Romans 8:37). I can have the mind of Christ (see 1 Corinthians 2:16). I am dead to sin and alive to righteousness (see Romans 6:11).

Love is patient and kind. —1 Corinthians 13:4

If I had such faith that I could move mountains, but didn’t love others, I would be nothing. —1 Corinthians 13:2

The apostle Paul, under the inspiration of the Holy Spirit, did a masterful job of explaining it in 2 Corinthians 10:5. Basically, a stronghold is any argument or pretension that “sets itself up against the knowledge of God.” The wording in the King James Version draws a clearer image of a stronghold: “every high thing that exalteth itself against the knowledge of God.” A stronghold is anything that exalts itself in our minds, “pretending” to be bigger or more powerful than our God.

Choose joy, Cade. First Corinthians sixteen-fourteen says, 'Let all that you do be done in love.' Let love in. It will heal all wounds.

While God can work through us in spite of our mistakes, incompetence, and lack of preparation, he commends skill and uses it for his glory. When Moses had to find men to oversee the construction of the tabernacle, he didn’t pass around a sign up list. He chose craftsmen whom God had gifted with “skill and intelligence” (Exodus 36:1). When David looked for a Levite to lead singing, he picked Kenaniah “because he was skillful at it” (1 Chronicles 15:22, NIV). Under divine inspiration, David wrote that musicians are to “play skillfully on the strings” (Psalm 33:3), and David himself, as king over the people, “guided them with his skillful hand” (Psalm 78:72). In the New Testament, Paul referred to himself as “a skilled master builder” (1 Corinthians 3:10). Skill matters to God. It should matter to us too.

His eyes fascinated me. Many, many years later, a musical group would write a song about kaleidoscope eyes, and I would wonder if Benediction had in some way inspired it.

Let all that you do be done in love.

Christian apologists such as Clement of Alexandria (ca. 150–ca. 215 AD) reshaped the Pythagorean concept of the music of the spheres by presenting Christ as “the minstrel who imparts harmony to the universe and makes music to God.”7 Inspired by cosmic passages such as John 1:1, 1 Corinthians 8:6, and Colossians 1:15-20, they posited that the symphony of the cosmos is in fact Christ, the Logos, through whom all things were made and in whom all things hold together. Clement’s successor, Origen, envisioned a cosmic chorus in Christian worship: For we sing hymns to the one God who is over all and his only begotten Word, who is God also. So we sing to God and his only begotten as do the sun, the moon, the stars and the entire heavenly host. For all these form a sacred chorus and sing hymns to the God of all and his only begotten along with those among men who are just. (Against Celsus VIII, 67)8

—2 Corinthians 5:18— Paul says he’s been given the ministry of reconciling man to God. Didn’t Jesus do that in his ministry? Back in chapter 3—here —Paul says that God has qualified him to be the dispenser of his new covenant, but he doesn’t have a word to say about Jesus dispensing that covenant. And then he goes on to talk about the splendor of God’s work in sending the Spirit to inspire missionaries like himself. But where is the splendor of Jesus’ life and ministry? Wasn’t his work at least as important as Paul’s? Does Paul think God placed greater importance on his work than on Jesus’ work? “I thought Paul was always talking about how humble he was.” I pointed to my next passage: 2 Corinthians 6:2. “Well, how’s this for humility? Paul quotes Isaiah: ‘In the time of my favor I heard you, in the day of salvation I helped you.’ This is supposed to be God promising salvation. But when does this promise come to fulfillment? Was it in Jesus’ life and death? No. Paul points to his own ministry and says, ‘I tell you, now is the time of God’s favor, now is the day of salvation.’!

Furthermore, as letters emerging from an ancient Greco-Roman context, the Epistles presume certain cultural norms, like patriarchy, slavery, and patronage, and reflect the unique concerns of a minority religious sect in an imperial context. They expect women to wear head coverings (1 Corinthians 11:6), men to have short hair (11:14), and everyone to “greet one another with a holy kiss” (16:20). They wrestle with the age-old question of how to live as citizens of the kingdom of God in the shadow of the empire, as well as specific questions about whether Christians should buy discounted meat after it has been sacrificed to Roman gods. As a result, many passages carry a timeless, universal quality—“God is love” (1 John 4:16), while others reflect the unique challenges confronting followers of Jesus in the first century—“Eat anything sold in the meat market without raising questions of conscience” (1 Corinthians 10:25). As Pastor Adam Hamilton explained, “When you read one of Paul’s letters, or any other New Testament letter, you are reading someone else’s mail. Christians often forget this. They read Paul’s letters as though he wrote just for them. This works fine most of the time; Paul’s instructions, his theological reflections and his practical concerns are amazingly timeless. But they become most meaningful, and we are least likely to misapply their teaching, when we seek to understand why he may have written this or that to a given church.

... Amen. GOD Created all things seen and unseen. The True Believers in GOD believe that over a period of about 1600 years, GOD inspired 40 Holy men of GOD to write the Holy Bible. The Holy Bible is The Only Holy Book written under Divine Inspiration by about 40 Holy men of GOD over a period of about 1600 years. "In the beginning GOD created the heaven and the earth."(Genesis 1:1). GOD is a Spirit. (Genesis 1;1; John 1;1; 1 John 1:1 -7; John 4:24; John 17:1-3 etc) ABBA GOD, is Our Heavenly Father. (Matthew 6:9-13; Romans 8:15; Romans 8:15 ;Galatians 4:6;etc ) GOD Lives. GOD Exists. GOD is Real and GOD is Eternal. GOD is The Creator and He Created all things seen and unseen. GOD is a Spirit and He is Masculine. There is nothing impossible with GOD. Finite mortal minds should never try to limit the Infinite Eternal GOD. GOD is Love.( 1 John 3;1; 1 John 4:8 ; John 3:16; 2 Peter 3:9; Daniel 9:4; Deuteronomy 7:9 ;Deuteronomy 30:20; Hebrews 6:10 ; John 3:8 ; John 13:35 ; John 14:31 ; romans 6:23; 1 John 5:23 ; John 17:22-23 ; Ezekiel 36:26-27 ; Ephesians 2:4-5 ; Deuteronomy 10:12-13 ;2 Corinthians 6:17-18 ; John 3:16-18 ; Romans 5:6-8 ; Matthew 22:36-40 ; Matthew 22:36-40; 1 John 3:11-18 ; 1 John 4:7-16 ; etc ).

Life Choice Chance Change.jpg Often in life we read motivational quotes that inspires us in our daily lives. But recent enough I had to make a Choice to take a Chance in order to create a Change. Being given opportunities in life is great but every opportunity impacts the 3 C’s of life. There is a time for everything & a season for everything under the heaven (Ecclesiastes 3:1). As the old saying goes “never get busy making a living that you forget to make a life”. You are free to make the choices in life but you are not free from the consequences. Some of the questions I had to ask myself were: Where would I be in five years if i keep on this direction? What if today was my last day? Am I who I want to be? What am I willing to risk with my decision – family, love ones, friends, career, education? What I really want in life? Sometimes the “wants” aren’t always our best option but our “needs” are. Giving up some of the “wants” may lead to better successes in life be it in career, love & life.We must walk by faith not by sight (2 Corinthians 5:7). Faith leads us beyond ourselves; it leads to God. When you take the lord in your choices believe you may the best is always yet to come. Fuel By God – Susan Samaroo

Many of the people God used in Scripture looked like losers before they looked like winners. After the disciples fished all night and caught nothing, Jesus told them, ‘…Do not be afraid. From now on you will catch men’ (Luke 5:10 NKJV). They did, and they ended up: a) building a church that’s still thriving two thousand years later; b) writing history’s greatest books; c) having our sons named after them. Does that mean you can just dream a dream and God will fulfil it? No. Paul says, ‘…You are not your own; you were bought at a price. Therefore honour God…’ (1 Corinthians 6:19-20 NIV).

Whether you received brokenness or goodness from your own father, you are a new creation in Christ (2 Corinthians 5: 17).

Deuteronomy is an exciting book that is very relevant today. I first realized this about twenty-five years ago when, early in my ministry, I read the book for my devotions. I found that there was so much I can learn about the Christian life and ministry that I began to list it all. I ended up with a huge list that has had a huge impact on my ministry. For example, I made a list of 142 incentives to obedience from Deuteronomy. So when I was asked by my friends at Crossway whether I would be interested in writing the Deuteronomy commentary in the series I responded with an enthusiastic yes. Why am I so excited about Deuteronomy? Primarily because in this book Moses is attempting to do something that is still so important for all Christians. He is close to death, and they are close to entering the promised land without him, the one who led them for forty years. Deuteronomy gives Moses’ farewell addresses to them. His aim is to motivate them to go forward and conquer the land and to help them to be faithful to God amidst all the challenges to such faithfulness that they will face. He warns them of challenges, he encourages them to a life of holiness, and he tells them the consequences of living and of failing to live such a life. All the time Moses was aware of the temptation the people would have to compromise their faith by assimilating aspects of Canaanite religion. Are these not some of our greatest challenges today? How can we remain faithful to God? How can we avoid compromise when the lure of the society around us is so powerful? And how can we help our children and the people we lead to be faithful? Deuteronomy tells us how Moses tackled these challenges. After citing a story that appears in Deuteronomy, Paul writes, “Now these things happened to them as an example, but they were written down for our instruction” (1 Corinthians 10:11). Therefore I have approached every passage of Deuteronomy as having significance to Christians today. Because all of Deuteronomy is part of God’s inspired Word, that affirmation should be accepted without question. But it is often not, for many Christians think that in this era of grace many of the teachings of the Old Testament are not significant for us. Indeed we may not use some of the laws and regulations that are given there because they apply only to the Jewish nation. But the religion of this nation had the same basic ingredients that the Christian religion has today. Their life was to be a response of faith and obedience to the God who had graciously acted to redeem them. So even the laws that are specific to Israel have principles behind them that help us in the life of faith today. When I studied Deuteronomy this time around with a view to writing this book, I found another feature that makes it extremely helpful.

Then you come in. If you are boring, it is such an insult. I know this is hard to stomach, but it’s true. As the one preaching, you owe it to your people to give them a reason to listen to you. Paul had this attitude in 1 Corinthians 9:22-23: “... I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.” He was concerned about relating to every kind of person. Paul knew that God was in control, but he also knew that he had a responsibility to do everything possible to engage people where they were.

God uses our weaknesses to strengthen us..... 2 Corinthians 12:7-10

Why didn’t you go after her?” His father’s deep voice confronted his cowardice. Michael stuffed his hands into the pockets of his jeans, slumping his shoulders in the process as a child being scolded. He could not look at his father, he knew all too well the disapproving glare that was bound to chastise him. “Love isn’t easy, Son.” His father’s hand on his shoulder offered understanding and friendship, far from the reprove he expected. “But it is for you and mom.” “No, Son, it isn’t.” His father admitted. “I think we need to talk. How about ordering us a pizza, while I settle in.” Guiding his son back to the house, Joseph felt the prick of thorns from the guilt of past mistakes. “I can’t believe you and mom almost divorced.” Michael shook his head in disbelief at the story his father had shared with him. “We came very close. Thankfully, my father, your grandfather, sat me down and shared his own marital struggles with me. None of us are exempt from them. I know you and Abigail are not talking marriage yet, but I see the way you look at her and I know, that it is just a matter of time. Love is a commitment, Michael, not a contract.” Joseph sat his empty coffee cup down on the table and spoke honestly with his son. “Either you love her enough to fight for her, or you don’t love her at all.” “I do love her.” “Then fight for her, Michael. That includes forgiving her, not just once, but each time she messes up.” Standing, Joseph handed Michael his Bible. “I have marked two passages I want you to read. Start with Isaiah 53 and end with 1 Corinthians 13. I think you will find your answers there.” Reaching his hand down to his boy, Joseph pulled him up into his embrace. “Sleep well, Son. Your mom and I are praying for you.

Jesus said: "JUDGE not, that you may not be judged. For with the same judgment that you judge, you will be judged, and with the same measure with which you measure, it will be measured to you." -Matthew 7:1-2 Paul said: "...it is of little importance that I am judged by you or by any one else: because I do not judge myself." -1 Corinthians 4:3 Judgments are the source of ALL suffering. The totality of this life is a gift from God, which means the totality of this life is GOOD. When the whole is GOOD ALL other perceived states must be false. It is not possible for one to judge "outside" without inevitably turning that same judgment inward.

The universe is an explosion of God’s glory. Perfect goodness, beauty, and love radiate from God and draw creatures to ever increasingly share in the Godhead’s joy and delight…. The ultimate end of creation, then, is union in love between God and loving creatures.8 God did not create us to get the cosmic, infinite joy of mutual love and glorification, but to share it. We were made to join in the dance. If we will center our lives on him, serving him not out of self-interest, but just for the sake of who he is, for the sake of his beauty and glory, we will enter the dance and share in the joy and love he lives in. We were designed, then, not just for belief in God in some general way, nor for a vague kind of inspiration or spirituality. We were made to center our lives upon him, to make the purpose and passion of our lives knowing, serving, delighting, and resembling him. This growth in happiness will go on eternally, increasing unimaginably (1 Corinthians 2:7-10).

Meats for the belly, and the belly for meats, but God shall destroy both it and them (1 Corinthians 6:13, the Bible). This is an old proverb, only that God has nothing to do with the destruction of humankind. We will destroy ourselves by thinking we can kill and eat everything we do see fit and get away unharmed. As long as we kill each other (physically or psychologically), kill animals and create murdering atmosphere we will have to face effect. Be it in a form of an infectious disease or by angry nature which hasn't even begun to wreak havoc on us. Thus, Be a Hero, Be Vegan, Save our Home, our Earth.

Daughter, take courage; your faith has made you well.” At once the woman was made well. (Matthew 9:20-22) The woman was healed because Jesus Himself is healing. She had faith in Him. It is Christ who “dwells in our hearts through faith” (see Ephesians 3:17). He provides us with the strength, healing and wisdom that enables us to make ongoing healthy choices. In 2 Corinthians 12:9, God reminds us of His imparted strength: “My grace is sufficient for you, for my power is made perfect in weakness.” We find it is not our own strength, but His strength that enables and empowers us." Excerpt From: Danielle Freitag. “The Garden Keys: 22 Keys of Restoration, Volume 1 - The Beginning to Israel.” iBooks.

Scholars had generally concluded that in all but the Supper scene, Paul was not quoting sayings of Jesus from his ministry. Rather, he was engaged in a practice common throughout early Christian preaching. Paul and his fellow charismatic missionaries of the Christ were relaying directives and revelations which they believed they had received directly from heaven, through inspiration, through visions and interpreting glossalalia (speaking in tongues), or simply through a study of scripture. [...] Others admitted that Paul had no sense of Jesus as an ethical teacher, but saw himself as the mouthpiece for a Christ in heaven who operated on earth in the present time of faith, through God’s Spirit. The footnote pointed to a couple of passages by way of illustration. One of these was 1 Corinthians 14:36-38: ‘Did the word of God originate with you? Are you the only ones it has reached? If anyone thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing is also done by the Lord’s word.” [...] Paul’s world seemed to be one of inspiration and revelation directly from God—and a competitive one at that. Once again, the atmosphere created by the early documents, by the voices of those who had been the heart and soul of the apostolic generation, was curiously out of sync with the picture crafted by the later evangelists.

Discernment of spirits is the gift for the testing that the Apostle told the Thessalonians they should do with every manifestation of the Spirit. The use of “spirits” here indicates that not every movement one might think to be inspired by the Holy Spirit, even in the context of worship, is necessarily so. Certainly if someone should say “Jesus is cursed,” the entire community could readily identify that as demonic. But there are other situations that are not clear-cut—the history of the Church and our own daily experience are full of them—and these call for discernment. Is this thought from God, or is it merely of my own invention, or is it a mixture of both, or is it from an evil spirit? Paul seems to be saying that certain persons in the community are gifted with a spiritual insight that will enable the community to gain clarity in the matter.

It is important to distinguish between delightful love and sacrificial love. Both are from God. Although other forms of love know delight at times, and can even inspire sacrifice, agapē is a unique combination of the two. If it knows delight, this is more than an emotion or feeling, since it comes from the mind and the will, as it rejoices with the truth (1 Cor 13:6), which may or may not overflow to the emotions. But it is also sacrificial, as we see Jesus’ laying down his life out of love: He “has loved me and given himself up for me” (Gal 2:20).

its broadest sense, prophecy is speech inspired by the Holy Spirit. Although other forms of speech may also be inspired by the Spirit, prophecy seems to differ from the word of wisdom and the word of knowledge described above (1 Cor 12:8) in that it is primarily exhortative, that is, “for . . . building up, encouragement, and solace” (14:3). It is different from teaching in that it is done under the spontaneous inspiration of the Spirit, while teaching presumes some kind of orderly preparation.

As so often happens in Paul’s writings, a moral issue provides him with the opportunity to introduce powerful images that for centuries to come will inspire theological and spiritual development: Christ as the paschal lamb and the Church as fed by “the unleavened bread of sincerity and truth” (1 Cor 5:8).