Corinthians Bible Quotes

Love is always patient and kind. It is never jealous. Love is never boastful or conceited. It is never rude or selfish. It does not take offense and is not resentful. Love takes no pleasure in other people’s sins, but delights in the truth. It is always ready to excuse, to trust, to hope, and to endure whatever comes.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, but have not love, I am nothing.

Love never fails. —I Corinthians 13:8a

Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. Love never fails.

Love bears all things, believes all things, hopes all things, endures all things. Love never ends. (I Corinthians 13: 7-8a ESV)

You can have everything in the world, but if you don't have love, none of it means crap," he said promptly. "Love is patient. Love is kind. Love always forgives, trusts, supports, and endures. Love never fails. When every star in the heavens grows cold, and when silence lies once more on the face of the deep, three things will endure: faith, hope, and love." And the greatest of these is love," I finished. "That's from the Bible." First Corinthians, chapter thirteen," Thomas confirmed. "I paraphrased. Father makes all of us memorize that passage. Like when parents put those green yucky-face stickers on the poisonous cleaning products under the kitchen sink.

But when perfections comes, the imperfect disappears 1st Corinthians

He does have surprising, secret purposes. I open a Bible, and His plans, startling, lie there barefaced. It’s hard to believe it, when I read it, and I have to come back to it many times, feel long across those words, make sure they are real. His love letter forever silences any doubts: “His secret purpose framed from the very beginning [is] to bring us to our full glory” (1 Corinthians 2:7 NEB).

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. 2 Corinthians 4:8-9

Love is patient, love is kind.

Too often we assume that God has increased our income to increase our standard of living, when his stated purpose is to increase our standard of giving. (Look again at 2 Corinthians 8:14 and 9:11).

God comes right out and tells us why he gives us more money than we need. It's not so we can find more ways to spend it. It's not so we can indulge ourselves and spoil our children. It's not so we can insulate ourselves from needing God's provision. It's so we can give and give generously (2 Corinthians 8:14; 9:11)

The horizon changes but the sun does not.

The very quality of your life, whether you love it or hate it, is based upon how thankful you are toward God. It is one's attitude that determines whether life unfolds into a place of blessedness or wretchedness. Indeed, looking at the same rose bush, some people complain that the roses have thorns while others rejoice that some thorns come with roses. It all depends on your perspective. This is the only life you will have before you enter eternity. If you want to find joy, you must first find thankfulness. Indeed, the one who is thankful for even a little enjoys much. But the unappreciative soul is always miserable, always complaining. He lives outside the shelter of the Most High God. Perhaps the worst enemy we have is not the devil but our own tongue. James tells us, "The tongue is set among our members as that which . . . sets on fire the course of our life" (James 3:6). He goes on to say this fire is ignited by hell. Consider: with our own words we can enter the spirit of heaven or the agonies of hell! It is hell with its punishments, torments and misery that controls the life of the grumbler and complainer! Paul expands this thought in 1 Corinthians 10:10, where he reminds us of the Jews who "grumble[d] . . . and were destroyed by the destroyer." The fact is, every time we open up to grumbling and complaining, the quality of our life is reduced proportionally -- a destroyer is bringing our life to ruin! People often ask me, "What is the ruling demon over our church or city?" They expect me to answer with the ancient Aramaic or Phoenician name of a fallen angel. What I usually tell them is a lot more practical: one of the most pervasive evil influences over our nation is ingratitude! Do not minimize the strength and cunning of this enemy! Paul said that the Jews who grumbled and complained during their difficult circumstances were "destroyed by the destroyer." Who was this destroyer? If you insist on discerning an ancient world ruler, one of the most powerful spirits mentioned in the Bible is Abaddon, whose Greek name is Apollyon. It means "destroyer" (Rev. 9:11). Paul said the Jews were destroyed by this spirit. In other words, when we are complaining or unthankful, we open the door to the destroyer, Abaddon, the demon king over the abyss of hell! In the Presence of God Multitudes in our nation have become specialists in the "science of misery." They are experts -- moral accountants who can, in a moment, tally all the wrongs society has ever done to them or their group. I have never talked with one of these people who was happy, blessed or content about anything. They expect an imperfect world to treat them perfectly. Truly, there are people in this wounded country of ours who need special attention. However, most of us simply need to repent of ingratitude, for it is ingratitude itself that is keeping wounds alive! We simply need to forgive the wrongs of the past and become thankful for what we have in the present. The moment we become grateful, we actually begin to ascend spiritually into the presence of God. The psalmist wrote, "Serve the Lord with gladness; come before Him with joyful singing. . . . Enter His gates with thanksgiving and His courts with praise. Give thanks to Him, bless His name. For the Lord is good; His lovingkindness is everlasting and His faithfulness to all generations" (Psalm 100:2, 4-5). It does not matter what your circumstances are; the instant you begin to thank God, even though your situation has not changed, you begin to change. The key that unlocks the gates of heaven is a thankful heart. Entrance into the courts of God comes as you simply begin to praise the Lord.

Though I speak with the tongues of men and of angels, and have not money, I am become as a sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not money, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not money, it profiteth me nothing. Money suffereth long, and is kind; money envieth not; money vaunteth not itself, is not puffed up, doth not behave unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. . . . And now abideth faith, hope, money, these three; but the greatest of these is money. I Corinthians xiii (adapted)

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.

From one point of view, the Bible is the story of a romance, a heavenly Father seeking an earthly bride for his Son. Like every good romance, they ‘get married and live happily ever after’. But this climax is only reached in the Book of Revelation, without which we would never know whether the engagement (or ‘betrothal’; 2 Corinthians 11:2) ever came to anything or was broken off!

Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails;...

God won’t give you more than you can handle.” But that’s not actually in the Bible. God does say He won’t allow us to be tempted beyond what we can bear and that He always provides a way out (1 Corinthians 10:13). But that’s not the same as God not giving us more than we can handle. He sometimes will allow more and more and more.

The Bible offers a beautiful passage from the heart of one who knew much, suffered much, endured much, and wrote much: “No eye has seen, no ear has heard, no mind has conceivedwhat God has prepared for those who love him.” 1 CORINTHIANS 2:9

If I have the gift of the prophecy, and can fathom all mysteries and knowledge, and if I have faith that can move mountains, but do not have love, I am nothing.

Jesus commands us to love God first, with everything we have, not only because God deserves our love and is worthy of it, but because he knows how crucial it is to our long-term well-being. God knows that whatever we love the most will rule our lives. That’s why the Bible counsels us to let the love of Christ control us (see 2 Corinthians 5:14), not the love of lesser things.

It isn’t Easter,” he said, “but this week has caused me to think a lot about the Easter story. Not the glorious resurrection that we celebrate on Easter Sunday but the darkness that came before. I know of no darker moment in the Bible than the moment Jesus in his agony on the cross cries out, ‘Father, why have you forsaken me?’ Darker even than his death not long after because in death Jesus at last gave himself over fully to the divine will of God. But in that moment of his bitter railing he must have felt betrayed and completely abandoned by his father, a father he’d always believed loved him deeply and absolutely. How terrible that must have been and how alone he must have felt. In dying all was revealed to him, but alive Jesus like us saw with mortal eyes, felt the pain of mortal flesh, and knew the confusion of imperfect mortal understanding. “I see with mortal eyes. My mortal heart this morning is breaking. And I do not understand. “I confess that I have cried out to God, ‘Why have you forsaken me?’ ” Here my father paused and I thought he could not continue. But after a long moment he seemed to gather himself and went on. “When we feel abandoned, alone, and lost, what’s left to us? What do I have, what do you have, what do any of us have left except the overpowering temptation to rail against God and to blame him for the dark night into which he’s led us, to blame him for our misery, to blame him and cry out against him for not caring? What’s left to us when that which we love most has been taken? “I will tell you what’s left, three profound blessings. In his first letter to the Corinthians, Saint Paul tells us exactly what they are: faith, hope, and love. These gifts, which are the foundation of eternity, God has given to us and he’s given us complete control over them. Even in the darkest night it’s still within our power to hold to faith. We can still embrace hope. And although we may ourselves feel unloved we can still stand steadfast in our love for others and for God. All this is in our control. God gave us these gifts and he does not take them back. It is we who choose to discard them. “In your dark night, I urge you to hold to your faith, to embrace hope, and to bear your love before you like a burning candle, for I promise that it will light your way. “And whether you believe in miracles or not, I can guarantee that you will experience one. It may not be the miracle you’ve prayed for. God probably won’t undo what’s been done. The miracle is this: that you will rise in the morning and be able to see again the startling beauty of the day. “Jesus suffered the dark night and death and on the third day he rose again through the grace of his loving father. For each of us, the sun sets and the sun also rises and through the grace of our Lord we can endure our own dark night and rise to the dawning of a new day and rejoice. “I invite you, my brothers and sisters, to rejoice with me in the divine grace of the Lord and in the beauty of this morning, which he has given us.

I used to have to do readings in church, and it was terrifying. I would never have my glasses. The words are printed so small even Superman would be nervous. And you’re reading from the Bible. It’s not like you can just make something up and improvise. “A reading from the letter of Saint Paul to the Corinthians. Uhhh. Dear Corinthians, … How was your weekend? Sure is hot here. Uh, tell Jesus ‘Hey.’ This is the word of the Lord.

For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.

These Bibles included the Unrighteous Bible, so called from a printer’s error which caused it to proclaim, in I Corinthians, “Know ye not that the unrighteous shall inherit the Kingdom of God?”; and the Wicked Bible, printed by Barker and Lucas in 1632, in which the word not was omitted from the seventh commandment, making it “Thou shalt commit Adultery.” There were the Discharge Bible, the Treacle Bible, the Standing Fishes Bible, the Charing Cross Bible and the rest.

Whether you eat or drink, all is to be done in the name of Jesus Christ, [ 1 Corinthians 10: 31 ] that even the very refreshment of the body is to have respect to the worship of holy religion.

Holding a worn Bible, he read from Paul's letter to the Corinthians about the true nature of love - what it is, and what it is not. It is not boastful, not proud, not self-seeking, not easily angered. It does not hold a grudge. It is patient and kind. It protects, trusts, hopes, perseveres, and never fails, even when we turn away from it. Love believes, and believes, and believes, even when it has been disappointed, and wounded, and thwarted by the weaknesses of the human soul.

Praise be to the God ... the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.

If anyone is going to see the gospel as true and good, satanic blindness and natural deadness must be overcome by the power of God. This is why the Bible says that even though the gospel foolishness to many, yet 'to those who are called...Christ [is] the power of God and the wisdom of God' (1 Corinthians 1:24). The 'calling' is the merciful act of God to remove natural deadness and satanic blindness, so that we see Christ as true and good. The merciful act is itself a blood-bought gift of Christ. Look to him, and pray that God would enable you to see and embrace the gospel of Christ.

The New Testament also primarily places the blame for mankind’s original sin on Adam, not Eve. In Romans 5:12, we learn that “sin came into the world through one man [emphasis added] and death through sin, and so death spread to all men because all men sinned.” In 1 Corinthians 15:22 Paul declares, “or as in Adam [emphasis added] all die, so also in Christ shall all be made alive.

Similarly, some biblical views of women are superior to others. And so the apostle Paul’s attitude about women is that they could be and should be leaders of the Christian communities—as evidenced by the fact that in his own communities there were women who were church organizers, deacons, and even apostles (Romans 16). That attitude is much better than the one inserted by a later scribe into Paul’s letter of 1 Corinthians, which claims women should always be silent in the church (1 Corinthians 14:35–36), or the one forged under Paul’s name in the letter of 1 Timothy, which insists that women remain silent, submissive, and pregnant (1 Timothy 2:11–15).

Jesus taught us that instead of beheading our enemies, we are to pray for our enemies, do good to them, and “turn to them the other cheek”when they mistreat us (Matthew 5:39). We don’t demand that unbelievers convert to Christ at the point of a sword. We appeal to unbelievers to accept God’s mercy and forgiveness through Christ (2 Corinthians 5:20). If they reject our gospel, we don’t slay them—we pray for them and love them. If Allah and Jehovah are the same God, why does Allah speak and act so differently from the God of the Bible?

ACT18.8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

Do everything in love.

Slavery and the Bible? First Corinthians 7:21 told slaves to take the opportunity to be free. Let me put forth that God commanded the abolition of slavery.

For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad. 2 Corinthians 5:10

For we live by faith, not by sight. 2 Corinthians 5:7

For the kingdom of God is not in word, but in power.

he told me I wasn't crazy and gave me a Bible verse." I smile at her. "You'll always be my Crazy Girl. What Bible verse?" "Second Corinthians chapter four, verses sixteen to twenty. Do you know it?

Katy had her Bible out. She wanted to read from 2 Corinthians, the first chapter, where the Christians were told that the sufferings of Christ would overflow into their lives as surely as the comfort would.

Apathetic to my pity party, God interrupted in a thunderous Voice with the words, “For we walk by faith, not by sight!” 2 Corinthians 5: 7 resounded in my head as I scribbled it down and smacked it up on my wall. There, I thought. Now it’s up on my wall where I have to look at it every day.

The Bible warns about religious transformations that may appear good and therefore deceive many: 'For Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.' (2 Corinthians 11:13-14)

Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” Matthew 7:21(KJV) “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” I Corinthians 2:9 (KJV)

By God’s design, the Scripture presents the messiah in terms of a mosaic profile that can only be discerned after the pieces are assembled. Paul tells us why in 1 Corinthians 2:6–8. If the plan of God for the messiah’s mission had been clear, the powers of darkness would never have killed Jesus—they would have known that his death and resurrection were the key to reclaiming the nations forever.

Darkness must not be confused with light. Grace must not be confused with license. Unchecked sin must not be confused with the good news of justification apart from works of the law. Far from treating sexual deviance as a lesser ethical issue, the New Testament sees it as a matter for excommunication (1 Corinthians 5), separation (2 Cor. 6:12–20), and a temptation for perverse compromise (Jude 3–16).

But again, this is not a list of rules; we are not reading an impossible standard—no. This describes our Jesus. This! This is our Abba. This is our Holy Spirit. He never gives up, and he takes pleasure in the flowering of truth. And when we are following in the ways of Jesus, when we are abiding in the Vine, these become our characteristics, and we become signposts, tastes, movements of the Kingdom to the North, a glimpse of true Love.

Step number four to receiving answered prayer is guard against every evil thought that comes into your mind to try to make you doubt God’s Word. Thoughts are governed by observation, association, and teaching. So this step is closely associated with step number three. The Bible says we are to cast down every imagination that exalts itself against the knowledge of God (2 Cor. 10:5). That’s why you should stay away from all places and things that do not support your affirmation that God has answered your prayer. Your thoughts are governed and affected by observations, associations, and teaching. That means that sometimes you will have to stay away from the kind of churches that can put more unbelief in you than anything else. Also, be sure to enjoy fellowship with those who contribute to your faith.   2 CORINTHIANS 10:5 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.   PHILIPPIANS 4:8 8 Finally, brethren, whatsoever things are TRUE, whatsoever things are HONEST, whatsoever things are JUST, whatsoever things are PURE, whatsoever things are LOVELY, whatsoever things are OF GOOD REPORT; if there be ANY VIRTUE, and if there be ANY PRAISE, think on these things.   The Bible tells us in Philippians exactly what to think on. Many people are thinking on the wrong things, and they’re defeated in life as a result. But if you will guard against every evil thought and think only on those things which affirm that God has heard and answered your prayers, you will be cooperating with God in faith. You will have to guard your mind in order to develop in faith. And as you stand your ground firm in faith, your faith will see you through to victory.

Yes, Scripture does clearly and unequivocally condemn homosexuality as sin, despite baseless claims to the contrary. Leviticus 18:22, 1 Corinthians 6:9, 1 Timothy 1:10, and Romans 1:26–27 all prohibit homosexual relations and condemn them as inherently disordered. But even if these negative verses didn’t exist, the Bible’s positive definition of holy marriage and sexuality would be sufficient in telling us what Christians should believe and how we must live.

What makes the Bible’s miracle stories so compelling is the idea that God cares about people’s suffering, not simply their “spiritual blindness” or “spiritual poverty” but also their actual blindness and actual poverty. The apostle Paul insisted to the Corinthian church that the physical resurrection of Jesus, as witnessed by more than five hundred people, portends the resurrection of all who have died, all who have suffered, and that without it “our preaching is useless and so is your faith” (1 Corinthians 15:14).

The Bible actually has a category for faithful anxiety (e.g. 2 Corinthians 11:28; 1 Corinthians 7:32-34): a passionate concern for good that doesn’t spiral into fear and bitterness, but rather, leads us to pray and trust in the Lord, giving thanks for what we do have even as we cry out to him about what we do not (Philippians 4:6-8). But when our anxiety is fueled by fear, the Bible talks about it less in terms of a weakness of constitution that needs to be overcome, and more as a sin to be avoided and repented of (1 Peter 5:5-7).

The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him. 1 Corinthians 2:14 It has pleased God to say many things which leave room for misunderstanding, and not to explain them. Often in the Bible there seem to be conflicting statements or statements that seem to violate the known facts of life, and it has pleased Him to leave them there. There are many scriptures we cannot clearly explain. Had we been writing, we would have put things far more plainly so that men should have before them all the doctrine in foolproof systematic order. But would they have had the life? The mighty eternal truths of God are half obscured in Scripture so that the natural man may not lay hold of them. God has hidden them from the wise to reveal them to babes, for they are spiritually discerned. His Word is not a study book. It is intended to meet us in the course of our day-to-day walk in the Spirit and to speak to us there. It is designed to give us knowledge that is experimental because related to life. If we are trying through systematic theology to know God, we are absolutely on the wrong road.

For many in the Arminian tradition, who emphasize the believer’s free will and responsibility, texts like Romans 8:30; 9:18 – 24; Galatians 1:15; and Ephesians 1:4 – 5 are something of an embarrassment. Likewise many Calvinists have their own ways of getting around what is said quite plainly in passages like 1 Corinthians 10:1 – 13; 2 Peter 2:20 – 22; and Hebrews 6:4 – 6. Indeed our experience as teachers is that students from these traditions seldom ask what these texts mean; they want only to know “how to get around” what these various passages seem clearly to affirm!

But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Corinthians 2:14). God and His Word, in essence or essential nature, is truth (Deuteronomy 32:4; Psalms 5:5; 33:4; 105:5; 119:151, 160; John 1:17; 14:6; 16:13). Many Christians consider all truth as God's truth, yet they will look to other sources beyond the Bible. However, the only reliable source of truth is God's inerrant Word, the Bible (Psalm 18:30; John 8:31-32; 2 Timothy 3:16-17). All other sources are fallible and cannot be used as the measure for truth.

Very often what happens in a local church today is that differences grow around personalities (either from within the church fellowship or from the wider church) and then become articulated around matters of doctrinal dispute. There may well be genuine theological disagreement, but the ‘strife’ emerges because personal relationships are not good. When the love of God is truly controlling such relationships within a church, areas of disagreement find their proper perspective and do not necessitate ‘strife’, let alone ‘schism’.3 So-called ‘clashes of personality’ often, on analysis, are nothing much more than a failure, or even a refusal, to let God’s love change us in our attitudes to one another. We allow theological differences (instead of the love of God) to determine the quality, openness and depth of our relationships.

We tend to see gifts as the sign of the Spirit’s work in someone. But the Bible never does. Judas and King Saul were used by the Spirit to prophesy, do miracles, and so on… but they did not have Spirit-renewed hearts. To be truly led by the Spirit is to grow “the fruit of the Spirit” (v 22). Gifts may or may not operate out of a grace-changed heart; but the fruit-growth of the Spirit can only happen in a child of God. The only test that the Spirit has really indwelled you as a child of God is the growth in the fruit of the Spirit. The first part of that fruit, which Paul mentions here is “love”; and as he says elsewhere, to a church which over-desired particular spiritual gifts: “If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong … I am nothing … I gain nothing” (1 Corinthians 13:1, 2, 3).

MARCH 25 From Glory to Glory But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. 2 CORINTHIANS 3:18 KJV THE SCRIPTURE SAYS “we are God’s workmanship” (Ephesians 2:10), which implies that you are a “work in progress.” Throughout our lives, God is continually shaping us into the people He wants us to be. The key to future success is to not be discouraged about your past or present while you are in the process of being “completed.” God loves you unconditionally. You may not understand everything you are going through right now. But hold your head high, knowing that God is in control and He has a great plan and purpose for your life. Your dreams may not have turned out exactly as you’d hoped, but the Bible says that God’s ways are better and higher than our ways.

Apart from God's revealed Word, we cannot be sure about other sources. Man has no inherent capacity to know what is absolute and what is not. The sovereign Creator God alone knows what is absolute truth. He is its source. God is incomprehensible and limitless. Yet according to His gracious good pleasure, He has supernaturally communicated in His Holy Word, the Bible, that which He wants man to comprehend (Deuteronomy 32:4; Daniel 10:21; Hebrews 1:1-2). Hence, the only way mankind can know the truth is to read or hear God's Word with the accompanying work and ministry of the Holy Spirit of truth (John 16:13; 1 Corinthians 2:13). The Triune God created man in His image as a dependent, moral, reasoning entity and holds him accountable (Genesis 1:27-30; 2:17; 3:16-19; Luke 16:23; Hebrews 9:27-28). In every generation, each person must decide what to believe, either God's Word (John 3:33) or Satan's lies (John 8:44).

CORINTHIANS 1 Paul,  acalled  bby the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2To the church of God that is in Corinth, to those  csanctified in Christ Jesus,  dcalled to be saints together with all those who in every place  ecall upon the name of our Lord Jesus Christ, both their Lord and ours: 3 dGrace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 4I  fgive thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5that in every way  gyou were enriched in him in all  hspeech and all knowledge— 6even as  ithe testimony about Christ was confirmed among you— 7so that you are not lacking in any gift, as you  jwait for the revealing of our Lord Jesus Christ, 8 kwho will sustain you to the end,  lguiltless  min the day of our Lord Jesus Christ. 9 nGod is faithful, by whom you were called into the  ofellowship of his Son, Jesus Christ our Lord.

I have a covenant with almighty God sealed with the blood of Jesus. He has set me free from the waterless pit. Never again will I be unsatisfied with life. He has become my stronghold of safety and prosperity. He has restored to me double what was taken from me. He has bent me like a bow and filled me with His own power. He has stirred me up and made me like a warrior’s sword. Jesus, the warrior of warriors whose arrow flashes like lightning, is my supreme commander. I follow His every command and rally to His side when He sounds the battle horn. He is my very strength and shield of protection in the midst of the battle. Together, we destroy and overcome the enemy with heaven’s own artillery. I drink deeply of the Spirit and roar as one filled with wine. I am full to the brim with the anointing of God. The Lord has taken His stand at my side and sees to it that I rise victorious in every battle. I sparkle in His land like a jewel in a crown. He has made me as one to be envied—radiant and attractive to the eye—and I prosper and succeed in all that He has called me to do. (Hebrews 2:10; 8:6; John 10:10; Psalm 91:16; Job 42:10; Colossians 1:29; Ephesians 1:19; 5:18; 6:10-18; Genesis 12:1-3; 15:1; 1 John 2:20; 1 Corinthians 15:57; Romans 8:37; Daniel 1:4; Deuteronomy 28:12)

Shortly after I returned home from the Ukraine, I became severely ill with what doctors believed was a parasite. I couldn’t hold my food down and lost a lot of weight. Different doctors kept prescribing me antibiotics, but none of them seemed to help. For a couple of months, I was poked and tested in a variety of ways, only to have more questions surface than answers. Then I was sent to an ear, nose, and throat doctor for an evaluation. I was sitting in a waiting room with a bunch of toddlers, when my name was called. By the time I got into the examination room I knew I’d had enough. “Hey, I’m outta here,” I told the doctor. “I’ll take my chance with the resurrection.” Well, a couple of weeks later, my insurance agent called me. He was one of my lifelong friends and sounded concerned. “Hey, Jase,” he said. “Your insurance company wants you to see a psychiatrist.” Apparently, the ear, nose, and throat doctor recommended I undergo a full psychiatric evaluation based on my refusal to be examined, along with my speech on the resurrection! Apparently, he thought I was crazy. I convinced my buddy that I didn’t need a psychiatrist and eventually got over my illness. I would later read a passage of scripture in the Bible that caused me to smile in reflection on the entire ordeal. Second Corinthians 5:13 says: “If we are out of our mind, as some say, it is for God; if we are in our right mind, it is for you.

April 19 Is It Not in the Least Likely? For Joab had turned after Adonijah, though he turned not after Absalom. 1 Kings 2:28 Joab stood the big test, he remained absolutely loyal and true to David and did not turn after the fascinating and ambitious Absalom, but yet towards the end of his life he turned after the craven Adonijah. Always remain alert to the fact that where one man has gone back is exactly where any one may go back (see 1 Corinthians 10:13). You have gone through the big crisis, now be alert over the least things; take into calculation the “retired sphere of the leasts.” We are apt to say—“It is not in the least likely that having been through the supreme crisis, I shall turn now to the things of the world.” Do not forecast where the temptation will come; it is the least likely thing that is the peril. In the aftermath of a great spiritual transaction the “retired sphere of the leasts” begins to tell; it is not dominant, but remember it is there, and if you are not warned, it will trip you up. You have remained true to God under great and intense trials, now beware of the undercurrent. Do not be morbidly introspective, looking forward with dread, but keep alert; keep your memory bright before God. Unguarded strength is double weakness, because that is where the “retired sphere of the leasts” saps. The Bible characters fell on their strong points, never on their weak ones. “Kept by the power of God”—that is the only safety.

The fruit of the Spirit is evidence that the kingdom of God is at hand: “For the kingdom of God is…righteousness and peace and joy in the Holy Spirit” (Rom. 14:17). When Jesus rules, righteousness, peace, and joy are evidence His kingdom has come. When we have love, peace, and joy in our heart, we know we’re operating out of the right kingdom: “The kingdom of God is within” (Luke 17:21). The love chapter of the Bible, 1 Corinthians 13, describes how we should allow God’s love to work through us: “Love is patient, love is kind” (1 Cor. 13:4 NASB). Paul writes in regard to the fruit of the Spirit: “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Gal. 5:22-23 NASB). Notice that the word fruit is singular. Love is one fruit. In Galatians 5:22-23, the love of God is described as one fruit with nine different expressions. One Fruit: Love Joy is love rejoicing Peace is love resting Patience is love enduring Kindness is love caring Goodness is love motivating Faithfulness (faith) is love trusting Gentleness is love esteeming others (see Phil. 1:3) Self-control is love restraining (power under control) But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord (2 Corinthians 3:18). The fruit of the Spirit is one fruit with nine expressions.

If we are taught by God in affliction we are blessed. When God teaches, he applies his instruction to the heart. He commands light to shine out of darkness (2 Corinthians 4:6). The Holy Spirit brings divine truths in such a clear and convincing light that the soul sits down fully satisfied. The soul both sweetly and freely acquiesces in the revealed truths. When God teaches, the soul experiences truth as David (Psalm 119:71). Some only know notionally, but David knew by experience; he became more acquainted with the Word. He knew it more, loved it better, and was more transformed in the nature of it. Thus, Paul, “I know who I have believed” (2 Timothy 1:12) – “I have experienced his faithfulness and his all-sufficiency; I can trust my all with him. I am sure he will keep it safe to that day.” Those taught of God in affliction can speak experimentally, in one degree or another. They can speak of their communion with God (Psalm 23:4). The sweet singer of Israel had comfortable presence. Those taught of God can say: “As we have heard, so we have seen. I have experienced this word upon mine heart, and can set my seal that God is true.” God’s teaching is a powerful teaching. It conveys strength as well as light. Truth only understood needs to be put into action and practice. God’s teachings are sweet to the taste. David rolled them as sugar under his tongue, and received more sweetness than Samson from his honeycomb. Luther said he would not live in paradise without the Word, but with the Word he could live in hell itself. Teaching is sweet because it is suitable to the renewed man (Jeremiah 15:16).

 A consistent theme of the New Testament is that we have been bought. Paul tells it to the Corinthians twice, in two different contexts (1 Corinthians 6:20 and 7:23). Paul calls himself a servant, a bondservant, or a slave of Christ in nearly every epistle that he wrote. Both Peter and Paul tell us that the church and individual believers are a possession of God (Titus 2:14 and 1 Peter 2:9). Regardless of whether the context is personal freedom, sexual morality, life in the fellowship of believers, or anything else, we are not our own. We belong to Another. When that really sinks into a believer’s heart, it is a profound revelation. A living sacrifice—in other words, a true worshiper—does not claim his own rights. He does not complain about slights and grievances, because he knows that his Master has ordained them and may even be using them for marvelous purposes. He bypasses the world and its desires. He throws his own personal agenda in the trash, no matter how many goals and dreams and preferences are on it. He does not make out his own schedule, he does not consider any possession his own, he does not make decisions from human reasoning, and he does not maintain any self-interest in his relationships with other people. He disregards the cultural warnings that too much selflessness is unhealthy, because his health is not the issue. God alone is the issue. His will, His character, His plans, and His providence are paramount. IN DEED   We know better than to assume any of us have lived up to that ideal. But it’s still the goal, isn’t it? A heart that truly worships another is a heart that has completely abandoned itself. Most of the stresses of life come from threats to our self-interest. But if we have no self-interest, where is the stress? The heart that has abandoned itself to God is at rest. It has learned to love the eternal over the world. It lives in peace forever.

When a Christian is delivered from demons or curses, it does not mean that those spirits had been living in his spirit. The Holy Spirit occupies the spirit of the believer, but demons can harass, torment, and oppress the soul of the believer. The Holy Spirit possesses the believer, meaning He owns him. Demonic spirits seek to oppress the Christian by controlling a part of his life. Being tormented by demons does not mean that you are not saved. It does not mean that those spirits own you. Derek Prince, who is a powerful influence on my life in the area of deliverance, shared in one of his talks that the Greek word New Testament writers used for demonic possession is “demonized.” He would explain that being demonized does not mean ownership, but partial control. It means that demons seek to control one area of your life. They cannot have possession or ownership of your spirit. How do you know which area demons control? Usually, it is in the areas where you are not in control because some demon is dominating that area of your soul. When you get delivered, you get the control back. During deliverance, that part of your soul gets released. Maybe you are thinking, darkness and light cannot abide together. It does not say that in the Bible. Some think that the Holy Spirit and an evil spirit cannot dwell in the same vessel. Really? Says who? The Scripture that we get this from says, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” (2 Corinthians 6:14). This verse does not say light and darkness cannot coexist. It says they should not exist together. Paul is telling us the way things should be, not what they cannot be. If you think Christians cannot be demonized, let me tell you, I have heard stories of when both light and darkness operated in the same person. For some examples, there was a fallen pastor who once preached holiness while frequently visiting prostitutes; a newly saved believer who habitually returned to drug abuse and suicidal attempts of self-destruction; a Christian leader who influenced many for the Gospel’s sake but ended up in jail for fraud and thievery.  Paul stated in 2 Corinthians 6:14, “Do not be unequally yoked together with unbelievers,” and then went on talking about how darkness and light should not have any fellowship together. If darkness and light cannot coexist, then Christians cannot date unbelievers. We know that this happens all of the time. It should not, but it does. The same thing happens with demonized Christians. They should not be under this demonic influence, but nowhere in the Bible does it say that this is not possible.

Everyone wants to be successful rather than forgotten, and everyone wants to make a difference in life. But that is beyond the control of any of us. If this life is all there is, then everything will eventually burn up in the death of the sun and no one will even be around to remember anything that has ever happened. Everyone will be forgotten, nothing we do will make any difference, and all good endeavors, even the best, will come to naught. Unless there is God. If the God of the Bible exists, and there is a True Reality beneath and behind this one, and this life is not the only life, then every good endeavor, even the simplest ones, pursued in response to God’s calling, can matter forever. That is what the Christian faith promises. “In the Lord, your labor is not in vain,” writes Paul in the first letter to the Corinthians, chapter 15, verse 58. He was speaking of Christian ministry, but Tolkien’s story shows how this can ultimately be true of all work. Tolkien had readied himself, through Christian truth, for very modest accomplishment in the eyes of this world. (The irony is that he produced something so many people consider a work of genius that it is one of the bestselling books in the history of the world.) What about you? Let’s say that you go into city planning as a young person. Why? You are excited about cities, and you have a vision about how a real city ought to be. You are likely to be discouraged because throughout your life you probably will not get more than a leaf or a branch done. But there really is a New Jerusalem, a heavenly city, which will come down to earth like a bride dressed for her husband (Revelation 21–22). Or let’s say you are a lawyer, and you go into law because you have a vision for justice and a vision for a flourishing society ruled by equity and peace. In ten years you will be deeply disillusioned because you will find that as much as you are trying to work on important things, so much of what you do is minutiae. Once or twice in your life you may feel like you have finally “gotten a leaf out.” Whatever your work, you need to know this: There really is a tree. Whatever you are seeking in your work—the city of justice and peace, the world of brilliance and beauty, the story, the order, the healing—it is there. There is a God, there is a future healed world that he will bring about, and your work is showing it (in part) to others. Your work will be only partially successful, on your best days, in bringing that world about. But inevitably the whole tree that you seek—the beauty, harmony, justice, comfort, joy, and community—will come to fruition. If you know all this, you won’t be despondent because you can get only a leaf or two out in this life. You will work with satisfaction and joy. You will not be puffed up by success or devastated by setbacks. I just said, “If you know all this.” In order to work in this way—to get the consolation and freedom that Tolkien received from his Christian faith for his work—you need to know the Bible’s answers to three questions: Why do you want to work? (That is, why do we need to work in order to lead a fulfilled life?) Why is it so hard to work? (That is, why is it so often fruitless, pointless, and difficult?) How can we overcome the difficulties and find satisfaction in our work through the gospel? The rest of this book will seek to answer those three questions in its three sections, respectively.

In Romans 12:4-8, Paul writes about gifts: “For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.” “Having then gifts differing according to the grace that is given to us, let us use them.” Recognize that the gifts inside you are not only for you; just as the gifts inside other people around you are not only for them. We are meant to help each other. God designed us this way on purpose! All being members of one body, our successes are shared — there is no need to be threatened by another person’s gift. Use your gifts, and encourage the people in your life to use their gifts as well. You will be blessed as a result! Unfortunately, one thing that keeps us from asking for help or taking advantage of the talents in people around us is pride. Never allow pride to keep you from asking for counsel when it is needed! 1 Corinthians 12:20 is another passage about gifts: “now indeed there are many members, yet one body. And the eye cannot say to the hand, ‘I have no need of you’; nor again the head to the feet, ‘I have no need of you.’ ” We need each other, and joining our gifts together will result in a much stronger body. If you have time, read 1 Corinthians 12:4-20. Reflect on how there can be unity in the diversity of gifts if we use our different gifts properly. Determine that you will not be threatened by anyone else’s gifts! Esther was not afraid of the gifts in the people around her. Let’s see how she responds to the wisdom of others today. And every day Mordecai paced in front of the court of the women’s quarters, to learn of Esther’s welfare and what was happening to her. Esther 2:11 Every day, Mordecai goes to the palace gates to inquire after Esther and learn of what was happening to her. He goes to the palace gates with purpose. He paces in front of the women’s court until he has learns the day’s news about Esther. Even though she is no longer under his roof, he stills feels a strong responsibility toward her, and acts accordingly. He is a faithful man, and has set a great example before Esther. The news that he hears concerning Esther daily must be good: her inward beauty and submission to authority are two of the many wonderful traits that God placed in her so that she will be effective in Persia. Even though Esther is in an unfamiliar place and experiencing “firsts” every day in the palace, God is making sure she has what she needs. Esther did not need to feel nervous! She needed wise counsel; it has been provided for her in Mordecai and Hegai. She needs a pleasant and patient personality; that has been being developed in her by the Lord for many years. In your own life, you are constantly undergoing change and growth as you are submitting to the Lord. Whether or not you can see it, God is continually preparing you for what lies ahead so that you will have what you need when you need it. The God who loves you so much knows your future, and He is preparing you today for what you will experience tomorrow. Esther is receiving what she needs as well. She is in the palace undergoing her beauty preparations — a twelve month process! Even through this extended period of time, Mordecai is still at the palace gates every day (the Bible does not say that he stopped his concern for her at any point). It is an entire

Summing Up While the Old Testament envisions occasional short-term avoidance of sex for the purposes of holiness, it does not envision celibacy as a lifelong calling. The ancient world generally tended to view the question of whether to marry or remain single as a pragmatic matter. Marriage was considered primarily in terms of the responsibilities and duties required to sustain a household. Cynics and Stoics differed on the relative importance of marriage for the fulfilled life. Jesus, in his commendation of those who have “made themselves eunuchs for the sake of the kingdom of heaven” (Matt. 19: 12), recognized that God calls some, but not all, to a single life. Paul addresses this question extensively in 1 Corinthians 7 in a carefully balanced way, recognizing some circumstances under which married people might avoid sex for brief periods of time, but discouraging married people from avoiding sex altogether. Paul invites single people to remain unmarried, but clearly recognizes that not all people are gifted with lifelong celibacy. The modern awareness of the persistence of sexual orientation thus raises an important question: Are all gay and lesbian Christians whose sexual orientation is not subject to change necessarily called to a celibate life? If so, then this stands in some tension with the affirmation—of both Jesus and Paul—that lifelong celibacy is a gift for some but not for all.

In this effort, those who like James Henry Thornwell defended the legitimacy of slavery in the Bible had the easiest task. The procedure, which by 1860 had been repeated countless times, was uncomplicated. First, open the Scriptures and read, at say, Leviticus 25:45, or, even better, at 1 Corinthians 7:20-21. Second, decide for yourself what these passages mean. Don't wait for a bishop or a king or a president or a meddling Yankee to tell you what the passage means, but decide for yourself. Third, if anyone tries to convince you that you are not interpreting those passages in the natural, commonsensical, ordinary meaning of the words, look hard at what such a one believes with respect to other biblical doctrines. If you find in what he or she says about such doctrines the least hint of unorthodoxy, as inevitably you will, then you may rest assured that you are being asked to give up not only the plain meaning of scripture, but also the entire trust in the Bible that made the country into such a great Christian civilization.

Most books of the Bible address the people of God, whether in the Old Testament or the New, and we should read them in that context to fully understand the prophetic words of 1 Corinthians 12:12-27

Don’t forget to pray for yourself. We are at war. We are up against lot of spirits these days. Spirit or lies, deception, hypocrisy, seduction, lust, prostitution, anger, hate, fame, rape, depression, judgement, substance abuse, revenge, cheating, lashing, entitlement, resentment and spirit of disappointment. Ephesians 6:12 2 Corinthians 10:3-4

A man may not be a vocational theologian, but in his home he must the resident theologian. The apostle Paul, when he is urging women to keep silent in church, tells them that "if they want to learn something, let them ask their own husbands at home" (1 Corinthians 14:35). The tragedy is that many modern women have to wonder why the Bible says they should have to ask their husbands. "He doesn't know." But a husband must be prepared to answer his wife's doctrinal questions, and if he cannot, then he must be prepared to study so that he can remedy the deficiency. This famous passage is not such a restriction for wives as it is a requirement for husbands. If he doesn't know, he must find out.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud." — 1 Corinthians 13

Unlike joy, anger, and sorrow, which are relatively simple and clear emotions, subtle emotions that cannot be defined. There have been numerous attempts to define love, such as "sad compassion," "sadness," and "something that can give anything," but none of them fit perfectly. Therefore, this emotion has dominated much of human art, and is mainly sublimated into singing. It is the most common but complex of human emotions, and having this feeling for someone itself makes me so happy just to think good about the object, and on the contrary, I feel very sad when the object leaves. If this emotion goes too far and flows in the wrong direction, it can ruin people. As a result, love has a strange power to laugh and make one cry. In addition, people tend to think of themselves as a good person with a lot of love because they are drunk on the feelings they feel toward their favorite object they like. In addition, it is one of the most complex human emotions because it has a singularity that can be fused with joy and sorrow, and because it can be derived from love, and love can be derived from joy and sorrow. In particular, it seems to be the opposite of hate (hate), but it has the same shape as both sides of a coin, so hate is often derived from love and vice versa.[13] In the case of the opposite, it is also called hatefulness, and ironically, there is a theory that it is the longest-lasting affection among the emotions. In Christianity, faith, hope, and love are the best.[14] In the West, it is said that the first letter to the Corinthians of the Bible, Chapter 13:4-7, is often cited as a phrase related to love.[15][16] Also, this is directly related to the problem of salvation, perhaps because it is an attribute of God beyond doctrine/tradition/faith. According to Erich Fromm, love is the same thing as rice, and if it continues to be unsatisfactory, it can lead to deficiency disorders. The more you love your parents, friendship with friends, and love between lovers, the healthier you can be mentally as if you eat a lot of good food. The rationale is that many felons grew up without the love of their parents or neighbors as children. It is often a person who lives alone without meeting a loved one in reality, or if he is a misdeed, he or she often loves something that is not in reality. Along with hatred, it is one of the emotions that greatly affect the human mind. Since the size of the emotion is very, very huge, it is no exaggeration to say that once you fall in love properly, it paralyzes your reason and makes normal judgment impossible. Let's recall that love causes you to hang on while showing all sorts of dirty looks, or even crimes, including stalking and dating violence

Cast-Off Material The unlikely selection of Gideon, not to mention his stunning victory, sets a pattern that will be repeated throughout the book of Judges. At a time when women are regarded as second-class citizens (see 9:54; 19:24), God chooses Deborah to lead his people. Jephthah, another judge whom God taps for leadership, has been a social outcast, the leader of a gang of outlaws. Throughout the Bible, in fact, God uses cast-off material. The tribe of Israel itself—a slave people, uncultured, with a short memory for God’s kindness—was not chosen for any of its impressive qualities. Time and again the Israelites prove themselves faulty, as do their leaders. God does not seek the most outwardly capable people nor the most naturally “good.” From unlikely material, God does great things so the world can see that the glory belongs to God and God alone. Paul took up this theme when he wrote, over a thousand years later, “Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. Therefore, as it is written: ‘Let the one who boasts boast in the Lord’” (1 Corinthians 1:26–27, 31).

Marriage God hates divorce (Malachi 2:16) Two people become one through marriage (Mark 10:2-12) Angels do not get married (Mark 12:25) Married partners should meet each other’s needs (1 Corinthians 7:2-5) Married partners are united to each other for life (1 Corinthians 7:39) A Christian wife can witness to her non-Christian husband (1 Peter 3:1-6)

The views of St. Paul on marriage are set forth in I Corinthians VII 1-9: 1. Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3. Let the husband render unto the wife due benevolence; and likewise also the wife unto the husband. 4. The wife hath not power of her own body, but the husband; and likewise also the husband hath not power of his own body, but the wife. 5. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6. But I speak this by permission, and not of commandment. 7. For I would that all men were even as I myself. But every man has his proper gift of God, one after this manner, and another after that. 8. I say therefore to the unmarried and widows, it is good for them to abide even as I. 9. But if they cannot contain, let them marry: for it is better to marry than to burn. ...one wonders what would have become of, our race if all women had carried St. Paul's teaching, "It is good for them if they abide even as I," into practice. Bertrand Russell, in his "Marriage and Morals," has gone to the root of the matter when he states, "He does not suggest for a moment that, there may be any positive good in marriage, or that affection between husband and wife may be a beautiful and desirable thing, nor does he take the slightest interest in the family; fornication holds the center of the stage in his thoughts, and the whole of his sexual ethics is arranged with reference to it. It is just as if one were to maintain that the sole reason for baking bread is to prevent people from stealing cake.

If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames” (1 Corinthians 3:12-15).

For he says, 'In an acceptable time I heard you, and on a day of salvation I helped you.' Look: Now is any acceptable time. Look: Now is a day of salvation.–Providing no stumbling-block in any matter, so that the ministry should receive no censure, but instead commending ourselves in everything as God’s ministers, in immense endurance, in afflictions, in necessities, in narrow straits, in welts, in jails, in riots, in labors, in sleepless nights, in days of hunger, in chastity, in knowledge, in magnanimity, in honesty, in a holy spirit, in unfeigned love, in a discourse of truth, in God’s power; by righteousness’ armaments, on our right and our left, through glory and dishonor, through censure and praise; as both deceivers and truthful men, as both unknown and fully known, as both dying and–see!—we live, as both chastened and not put to death, as aggrieved yet ever rejoicing, as destitute yet enriching many, as both having nothing and possessing all things. (2 Corinthians 6:2-10)

God has always sought to dwell among his people. Think back to the opening chapters of Genesis. Adam and Eve are in the garden. And in the cool of the evening God walks there, seeking face-to-face fellowship with them. In today’s reading, God’s glory takes up residence in the Tabernacle to accompany the Israelites on their journey to Canaan. Later in Israel’s history, God’s presence will reside in Solomon’s Temple. And today, his Holy Spirit indwells every believer (1 Corinthians 6:19-20). God wants to identify himself with those who are truly his. More specifically, God wants to identify himself with you, fellowship with you, and spend time with you. How do you go about building a relationship like that? Jot down the first five things that come to mind. Now use your list to help you organize your day and assign priorities to your activities. Place “Time with God” at the top of the list. He greatly desires to walk and talk with you. HOW MANY FRIENDS WOULD YOU HAVE LEFT IF YOU STARTED SPENDING AS MUCH TIME WITH THEM AS YOU DO WITH GOD?

Those do not commonly know themselves best who think best of themselves

Whether you eat or drink or whatever you do, do it all for the glory of God. -1 Corinthians 10:31

Whether you eat or drink or whatever you do, do it all for the glory of God. -1 Corinthians 10:31

Nevertheless, benign-looking, suavely religious emissaries of Satan are ordinary, not extraordinary. Redemptive history is full of them, and the Bible continually warns about such false teachers—savage wolves in sheep’s clothing, “false apostles, deceitful workers, transforming themselves into apostles of Christ” (2 Corinthians 11:13).

Furthermore, as letters emerging from an ancient Greco-Roman context, the Epistles presume certain cultural norms, like patriarchy, slavery, and patronage, and reflect the unique concerns of a minority religious sect in an imperial context. They expect women to wear head coverings (1 Corinthians 11:6), men to have short hair (11:14), and everyone to “greet one another with a holy kiss” (16:20). They wrestle with the age-old question of how to live as citizens of the kingdom of God in the shadow of the empire, as well as specific questions about whether Christians should buy discounted meat after it has been sacrificed to Roman gods. As a result, many passages carry a timeless, universal quality—“God is love” (1 John 4:16), while others reflect the unique challenges confronting followers of Jesus in the first century—“Eat anything sold in the meat market without raising questions of conscience” (1 Corinthians 10:25). As Pastor Adam Hamilton explained, “When you read one of Paul’s letters, or any other New Testament letter, you are reading someone else’s mail. Christians often forget this. They read Paul’s letters as though he wrote just for them. This works fine most of the time; Paul’s instructions, his theological reflections and his practical concerns are amazingly timeless. But they become most meaningful, and we are least likely to misapply their teaching, when we seek to understand why he may have written this or that to a given church.

Your best life comes from living spiritually, i.e. shifting your consciousness from a visible, materialistic worldview and grounding it upon metaphysical, unseen realities. The Bible calls this practice ‘walking in the spirit’ (Galatians 5:25) or ‘walking by faith’ (2 Corinthians 5:7).

As I meet God in prayer and gaze into His face, I am changed into His own image from glory to glory. Therefore we all, beholding as in a glass the glory of the Lord with uncovered face, are transformed from glory to glory into the same likeness, even as by the Spirit of the Lord (2 Corinthians 3:18). Each day that I live a life of true prayer, I become a little more like my glorious Lord.

On Sunday morning, before a live in-person audience of eight thousand and a live television audience of perhaps two and a half million, the Reverend Jimmy Wayne Sutter preached a fire and brimstone sermon so bone-rattling that members of the audience in the Palace of Worship were on their feet and speaking in tongues while those at home were on their phones and giving their Visa and Master Charge numbers to waiting pledge takers. The televised worship service lasted ninety minutes and seventy-two minutes of it consisted of the Reverend Sutter’s sermon. Jimmy Wayne read excerpts from the Letters to the Corinthians to the faithful, and then followed that with a much longer segment where he imagined Paul writing updated letters to the Corinthians in which he reported on the moral tone and prospects in the United States. To hear the Reverend Jimmy Wayne put words in Paul’s mouth, the current climate in the U.S. was one of prayerlessness, pornography, creeping secular humanism inculcating defenseless youth in the secret rites of sinful socialism, permissiveness, promiscuity, demonic possession advanced by rock videos and by Dungeons and Dragons games, and a general and pervasive rottenness manifested most visibly by the sinfuls’ refusal to accept Christ as their personal Savior while giving generously to such urgent Christian causes as Bible Outreach, 1-800-555-6444.

—2 Corinthians 5:18— Paul says he’s been given the ministry of reconciling man to God. Didn’t Jesus do that in his ministry? Back in chapter 3—here —Paul says that God has qualified him to be the dispenser of his new covenant, but he doesn’t have a word to say about Jesus dispensing that covenant. And then he goes on to talk about the splendor of God’s work in sending the Spirit to inspire missionaries like himself. But where is the splendor of Jesus’ life and ministry? Wasn’t his work at least as important as Paul’s? Does Paul think God placed greater importance on his work than on Jesus’ work? “I thought Paul was always talking about how humble he was.” I pointed to my next passage: 2 Corinthians 6:2. “Well, how’s this for humility? Paul quotes Isaiah: ‘In the time of my favor I heard you, in the day of salvation I helped you.’ This is supposed to be God promising salvation. But when does this promise come to fulfillment? Was it in Jesus’ life and death? No. Paul points to his own ministry and says, ‘I tell you, now is the time of God’s favor, now is the day of salvation.’!

The image of the stumbling block is frequent in the Bible. It may cause a complete fall, or it may simply trip up the person on the journey. Sometimes translated “scandal,” it does not mean “something shocking” but rather that which causes another to sin. In the book of Exodus the Israelites are warned not to make a covenant with the gods of Canaan, “lest they become a snare among you” (Exod 34:12; also 23:33). “Snare” is the Greek word proskomma, “stumbling block,” the same word Paul uses here.

We find three important truths about our bodies in the Bible. First, our bodies are for the Lord, designed to be instruments of His service. Second, our bodies are members of Christ, indicating our union with Him as part of His body, the Church. Lastly, our bodies are temples of the Holy Spirit, as the Spirit dwells within us, sanctifying and empowering us.( 1 Corinthians 6:13-19).

Scholars had generally concluded that in all but the Supper scene, Paul was not quoting sayings of Jesus from his ministry. Rather, he was engaged in a practice common throughout early Christian preaching. Paul and his fellow charismatic missionaries of the Christ were relaying directives and revelations which they believed they had received directly from heaven, through inspiration, through visions and interpreting glossalalia (speaking in tongues), or simply through a study of scripture. [...] Others admitted that Paul had no sense of Jesus as an ethical teacher, but saw himself as the mouthpiece for a Christ in heaven who operated on earth in the present time of faith, through God’s Spirit. The footnote pointed to a couple of passages by way of illustration. One of these was 1 Corinthians 14:36-38: ‘Did the word of God originate with you? Are you the only ones it has reached? If anyone thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing is also done by the Lord’s word.” [...] Paul’s world seemed to be one of inspiration and revelation directly from God—and a competitive one at that. Once again, the atmosphere created by the early documents, by the voices of those who had been the heart and soul of the apostolic generation, was curiously out of sync with the picture crafted by the later evangelists.

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.

For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Paul said, “If one loves God, one is known by him.” That does not mean that God doesn’t know us if we don’t love him. It means rather that our love of God is a sign of his special elective love for us, which the Bible calls his knowing us (Amos 3:2; †elect). Our loving God means that we have been given to participate in an experiential way in God’s knowledge and love of us. It is only in God that we find our true identity. But in this life even this is obscure. Then we will see God as he really is and ourselves as who we really are in him.

For we know that when this tent we live in—our body here on earth—is torn down, God will have a house in heaven for us to live in, a home he himself has made, which will last forever.

Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.

For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?