Prayer Request Quotes

Father, I decree and declare that I will be anxious for nothing. But in everything by prayer and supplication with thanksgiving, I will make my requests known to You. I arise in faith today knowing that You hear and answer prayer. Because I bring my needs to You, I will walk in the peace of God that surpasses understanding, and it will guard my heart and mind. In stillness and quietness I will wait for You, and You will lead me in the way I should go. I seal these declarations in the name of Jesus, amen.

The primary purpose of prayer is not to make requests. The primary purpose is to praise, to sing, to chant. Because the essence of prayer is a song, and man cannot live without a song. Prayer may not save us. But prayer may make us worthy of being saved.

Rejoice in the Lord always. I will say it again Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

If you’re not seeing God move in your life right now, one of two possibilities must be considered. Either your requests are not God’s best and will probably not be answered the way you’d like or it must not be the right time. If God were to answer that prayer the way you are hoping, it could interfere with his ideal plan for you.

Prayer is asking God to incarnate, to get dirty in your life. Yes, the eternal God scrubs floors. For sure we know he washes feet. So take Jesus at his word. Ask him. Tell him what you want. Get dirty. Write out your prayer requests; don't mindlessly drift through life on the American narcotic of busyness. If you try to seize the day, the day will eventually break you. Seize the corner of his garment and don't let go until he blesses you. He will reshape the day.

Give all of your worries to God and let him iron your problems. "do not be anxious about anything,but in everything,by prayer and pentition,with thanks giving, presnet your requests to God." philippians 4:6

For prayer is request. The essence of request, as distinct from compulsion, is that it may or may not be granted.

all his prayers of the past had been simple concrete requests: God, give me a bicycle, a knife with seven blades, a box of oil paints. Only how, how, could you say something so indefinite, so meaningless as this: God, let me be loved.

...all his prayers of the past had been simple concrete requests: God, give me a bicycle, a knife with seven blades, a box of oil-paints. Only how, how, could you say something so indefinite, so meaningless as this: God, let me be loved.

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God which surpasses all understanding, will guard your hearts and minds through Christ Jesus. -Philippians 4:6

Be careful for nothing, but in everything, by supplication and prayer, with thanksgiving, let your requests be made known unto God." That is the Divine cure for all fear, anxiety, and undue concern of soul, all of which are closely akin to doubt and unbelief.

NO” is a complete sentence. It does not require an explanation to follow. You can truly answer someone’s request with a simple No.

prayer is the one discipline in the Christian faith that makes us feel entirely dependent on God and thus sets us up for profound disappointment when God doesn’t respond to our needs and requests.

I became a stranger to the busy, avuncular God who arranged parking spaces for my friends and took prayer requests for weather and election outcomes while leaving thirty thousand children to die each day from preventable disease.

You cannot always depend on prayers to be answered the way you want them answered but you can always depend on God. God, the loving Father often denies us those things which in the end would prove harmful to us. Every boy wants a revolver at age four, and no father yet has ever granted that request. Why should we think God is less wise? Someday we will thank God not only for what He gave us, but also for that which He refused.

The adhan,” the father explained. “God is great; there is no God but Allah. Muhammad is the messenger of Allah.” he looked up at me and smiled. “In Islam, we want the first words a child hears to be a prayer.” It seemed absolutely fitting, give the miracle that every baby is. The differences between the Muslim father's request and the request made by Turk Bauer was like the difference between day and night. Between love and hate.

When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time? Or were we thinking of what we could do for others, of what we could pack into the stream of life? But we must be careful not to drift into worry, remorse or morbid reflection, for that would diminish our usefulness to others. After making our review we ask God’s forgiveness and inquire what corrective measures should be taken. On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Under these conditions we can employ our mental faculties with assurance, for after all God gave us brains to use. Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives. In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don’t struggle. We are often surprised how the right answers come after we have tried this for a while. What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind. Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more and more on the plane of inspiration. We come to rely upon it. We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems. We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn’t work. You can easily see why.

Devotion gradually progresses to higher levels. . . . One type goes to God and asks Him to remove his suffering. Another one will ask for money or material things. A third will request liberation or release from his bondage. And the fourth will not ask for anything. He will just enjoy praying and praising his Lord. That is the highest form of prayer. (Beyond Word, 119)

Often people request prayers for deliverance, inner healing, or physical healing. But more frequently they simply want a man or woman to whom they can turn--not because of what this person is able to do but because of what he or she is: a person who makes them feel wanted, a friend to love them, one who generates an atmosphere of warmth and trust in which they are able to love in return.

I forgot to tell Frank what the rabbi said about "Thank you" being a prayer. A prayer can be a hope, a request for help, and an act of faith. When I say it to Frank, "Thank you" definitely feels like a prayer.

When afterwards I tried to tell my aunt, she punished me again for my wicked persistence. Then, as I said, everyone was forbidden to listen to me, to hear a word about it. Even my fairy-tale books were taken away from me for a time - because I was too 'imaginative'. Eh! Yes, they did that! My father belonged to the old school.... And my story was driven back upon myself. I whispered it to my pillow - my pillow that was often damp and salt to my whispering lips with childish tears. And I added always to my official and less fervent prayers this one heartfelt request: 'Please God I may dream of the garden. O! take me back to my garden.

Oh, that You would bless me indeed, and enlarge my territory, that Your hand would be with me, and that You would keep me from evil, that I may not cause pain!” So God granted him what he requested. (1 Chronicles 4:9-10)

Our prayers are granted as soon as we have prayed, even though the process of fulfilling our requests has not yet begun.

The assumption of biblical prayer is that God's action always precedes my request The aim is not to get God in on what I think he should be doing. Rather, the aim of prayer is to get us in on what God is doing, become aware of it, join it, and enjoy the fruit of participation.

Prayer of Application to the Holy Spirit Holy Spirit who solves all promblems, who lights all roads so that I can attain my goal. You who give me the divine giftto forgive and forget all evil against meand that in all instances of my life you are with me. I want in this short prayer to thank you for all things and to confirm once again that I never want to be separated from you, even and in spite of all matrial illusion. I want to be with you in eternal glory. Thank you for your mercy toward me and mine. The person must say this prayer for three consecutive days. After three days the favor requested will be granted even if it may appear difficult. This prayer,including these instructions must be published immediately after the favor is granted without mentioning the favor; only your initials should appear at the bottom. MK

Prayer is not about changing your situation, although sometimes God grants those requests. It's about changing your heart.

Prayer enters us into the throne room of the living God. By prayer, we can come boldly before His throne and make requests, lay down burdens, and find rest.

People requested help with the rituals of solitude, such as meditation, prayer, and contemplation.

I realized at that moment - observing his form move further away without once turning back - that I’d already begun to rebuild the imaginary wall between us. I was shielding my heart with stone cold feelings again, the only way I knew to protect it. I still planned to try my hand at prayer. If God would grant me this one request, if I could keep my only friend, I would give anything in return, even the treasured books trapped beneath my arm. I’d tasted enough of a dismal life to know that a real, true friend was of greater worth than the collection of every imagined fairy tale in the world.

But there was no prayer in Joel’s mind; rather, nothing a net of words could capture, for, with one exception, all his prayers of the past had been simple concrete requests: God, give me a bicycle, a knife with seven blades, a box of oil-paints. Only how, how, could you say something so indefinite, so meaningless as this: God, let me be loved.

Each Moment a White Bull Steps Shining into the World If the gods bring to you a strange and frightening creature, accept the gift as if it were one you had chosen. Say the accustomed prayers, oil the hooves well, caress the small ears with praise. Have the new halter of woven silver embedded with jewels. Spare no expense, pay what is asked, when a gift arrives from the sea. Treat it as you yourself would be treated, brought speechless and naked into the court of a king. And when the request finally comes, do not hesitate even an instant---- stroke the white throat, the heavy trembling dewlaps you'd come to believe were yours, and plunge in the knife. Not once did you enter the pasture without pause, without yourself trembling, that you came to love it, that was the gift. Let the envious gods take back what they can.

A dying man asked a dying man for eternal life; a man without possessions asked a poor man for a Kingdom; a thief at the door of death asked to die like a thief and steal Paradise. One would have thought a saint would have been the first soul purchased over the counter of Calvary by the red coins of Redemption, but in the Divine plan it was a thief who was the escort of the King of kings into Paradise. If Our Lord had come merely as a teacher, the thief would never have asked for forgiveness. But since the thief's request touched the reason of His coming to earth, namely, to save souls, the thief heard the immediate answer: 'I promise thee, this day thou shalt be With Me in Paradise' (Luke 23:43) It was the thief's last prayer, perhaps even his first. He knocked once, sought once, asked once, dared everything, and found everything. When even the disciples were doubting and only one was present at the Cross, the thief owned and acknowledged Him as Saviour.

Most of us think our lives are too full already. But when, in faith, you start to pray for more ministry, amazing things occur. As your opportunities expand, your ability and resources supernaturally increase, too. Right away you’ll sense the pleasure God feels in your request and His urgency to accomplish great things through you.

Philippians 4:6-7 “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Begin your day, upon awakening, with prayers of gratitude, requests and affirmations that they are being answered—always ending with more gratitude.

[O]ffering a prayer was never an idle gesture.

We, the disabled, bear prophetic witness about what is true about the fragile human condition. If only the church would listen to us.

Pour Into My Spirit ...spread your arms around me console me and keep me close - wield your mighty sword to vanquish all my foes...

He prayed as he breathed, forming no words and making no specific requests, only holding his heart, like broken birds in cupped hands,

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (Phil. 4:6).

Shani Chalisa ॥दोहा॥ Doha जय-जय श्री शनिदेव प्रभु, सुनहु विनय महराज। करहुं कृपा हे रवि तनय, राखहु जन की लाज॥ Shani Maharaj, glory to you with sincerity, Listen to my prayers I request humbly, Bestow your grace and protect me fully, Keep respect and honour of your devotees. - 341 -

On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Under these conditions we can employ our mental faculties with assurance, for after all God gave us brains to use. Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives. In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don’t struggle. We are often surprised how the right answers come after we have tried this for a while. What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind. Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more and more on the plane of inspiration. We come to rely upon it. We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems. We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn’t work. You can easily see why.

Do not be anxious about anything, but in everything, by prayer and petition, and thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

The prayer we know as “The Lord’s Prayer” came from the Lord Jesus in direct response to His disciples’ request: “Lord, teach us to pray.” It has always fascinated me that they never asked Jesus to teach them to preach. They never asked Him to teach them to give or to witness. Perhaps, like us, the disciples were often at a loss when it came to communicating with the Almighty.

Muslims believe that when you make du’a, or sincere prayer, for something, one of three things happens: (1) you are granted your request, (2) something bad that was headed your way is deflected, or (3) the good thing you asked for is kept for you in heaven.

We don't think of ourselves as "prayer warriors." A man must've come up with that term - men think anything difficult is war. But prayer is more delicate than battle, especially intercessory prayer. More than just a notion, taking up the burdens of someone else, often someone you don't even know. You close your eyes and listen to a request. Then you have to slip inside their body. You are Tracy Robinson, burning for whiskey. You are Cindy Harris's husband, searching your wife's phone. You are Earl Vernon, washing dirty knots out of your strung-out daughter's hair. If you don't become them, even for a second, a prayer is nothing but words.

If I could read a manuscript of your prayers over the past month, what would I see as the “one thing” you repeatedly ask for? Actually answer that. Our prayers reveal a lot about us. Our requests show us what we treasure, and our tone reveals our opinion of Him.

According to Ibn ‘Abbās, may God be pleased with him and his father, the Prophet David, God bless him and give him peace, used to say in his intimate Prayers: ‘My God, who inhabits Your House? And from whom do you accept the Prayer?’ Then God told him by inspiration: ‘David, he who inhabits My House, and he whose Prayer I accept, is none but he who is humble before My Majesty, spends his days in remembrance of Me and keeps his passions in check for My sake, giving food to the hungry and shelter to the stranger and treating the afflicted with compassion. His light shines in the sky like the sun. If he invokes Me, I am at his service. If he asks of Me, I grant his request. In the midst of ignorance, I give him discernment; in heedlessness, remembrance, in darkness, light. He stands out among ordinary people as Paradise towers over earthly gardens, its rivers inexhaustible and its fruits not subject to decay.

Do not be anxious about anything,” Paul wrote in Philippians 4:6–7, “but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

I no longer went to church as a regular habit, but go I sometimes did, for one Sunday morning I saw these words painted on a board in the porch: 'The congregation are requested to kneel during prayers; the kneelers are afterwards to be hung upon pegs provided for the purpose.

The value of prayer does not lie in the number of prayers, or the length of prayers, but its value is found in the great truth that we are privileged by our relations to God to unburden our desires and make our requests known to God, and He will relieve by granting our petitions.

And most of all I will love myself. For when I do I will zealously inspect all things which enter my body, my mind, my soul, and my heart. Never will I overindulge the requests of my flesh, rather I will cherish my body with cleanliness and moderation. Never will I allow my mind to be attracted to evil and despair, rather I will uplift it with the knowledge and wisdom of the ages. Never will I allow my soul to become complacent and satisfied, rather I will feed it with meditation and prayer. Never will I allow my heart to become small and bitter, rather I will share it and it will grow and warm the earth.

instruction of Paul to the Philippians to “be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:6–7 NKJV).

We are anxious for nothing, but in everything by prayer and supplication, with thanksgiving, we let our requests be made known to God; and the peace of God, which surpasses all understanding, will guard our hearts and minds in Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy; we meditate on these things. (Philippians 4:6–8)

Then the prayer is a prayer of thanksgiving. It is not a request at all, but a statement of gratitude for what is so.

-Prayer In My Life- Every person has his own ideas of the act of praying for God's guidance, tolerance and mercy to fulfill his duties and responsibilities. My own concept of prayer is not a plea for special favors, nor as a quick palliation for wrongs knowingly committed. A prayer, it seems to me, implies a promise as well as a request; at the highest level, prayer not only is supplication for strength and guidance, but also becomes an affirmation of life and thus a reverent praise of God. Deeds rather than words express my concept of the part religion should play in everyday life. I have watched constantly that in our movie work the highest moral and spiritual standards are upheld, whether it deals with fable or with stories of living action. This religious concern for the form and content of our films goes back 40 years to the rugged financial period in Kansas City when I was struggling to establish a film company and produce animated fairy tales. Thus, whatever success I have had in bringing clean, informative entertainment to people of all ages, I attribute in great part to my Congregational upbringing and lifelong habit of prayer. To me, today at age 61, all prayer by the humble or highly placed has one thing in common: supplication for strength and inspiration to carry on the best impulses which should bind us together for a better world. Without such inspiration we would rapidly deteriorate and finally perish. But in our troubled times, the right of men to think and worship as their conscience dictates is being sorely pressed. We can retain these privileges only by being constantly on guard in fighting off any encroachment on these precepts. To retreat from any of the principles handed down by our forefathers, who shed their blood for the ideals we all embrace, would be a complete victory for those who would destroy liberty and justice for the individual.

In silent surrender there is bliss and prayer without request or demand. There is no doer, experiencer, lover or beloved. There is only a divine current. You see that the very act of welcoming is itself the solution to the problem and the action which follows your comprehension is very straightforward. When you become familiar with the act of surrender, truth will solicit you unsought.

Don't worry about whether God is saying 'Yes' or 'No' to your (prayer) request. Don't be downcast when the answer is not in sight. Quick thinking of faith formulas and methods. Just commit every prayer to Jesus and go about your business with confidence that He will not be one moment early or late in answering. And, if the answer you seek is not forthcoming, say to your heart, 'He is all I need. If I need more, He will not withhold it. He will do it in His time, in His way; and, if He does not fulfill my request, He must have a perfect reason for not doing so. No mater what happens, I will always have faith in His faithfulness.

My disabled body is beautiful in its distinctiveness. My body might be more crooked than yours, but it has earned its spiky edges. My leg might be blue from lack of circulation, but it sparkles like sapphires. My nerves are on fire, but it is fire that releases the sequoia cones that germinate the forest. My spasms are sharp as ice, but ice is what regulates the ocean's tide. My disabled body is made of the same stuff as stars.

For those who want to pray for me to "find God," please don't waste your prayers. If you really think God is listening to you, then please use those precious moments to ask God to care for the sick and dying, and leave me out of it. I'm happy without my faith and with living my life in the here and now. Besides, thousands before you have prayed for me to find God and it hasn't worked yet. Why would God value your request over theirs?

Sometimes when we pray, we are so busy concentrating on ourselves, and the problems we have, that we forget to be thankful.   "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God." (Philippians 4:6)               God has stood by you in the past and He continues to do so now. Despite the mess you’ve gotten yourself into, He has been right there waiting for you to decide change is necessary. Thank Him for that.   Whatever you’re facing, know that things could have been a whole lot worse. Thank Him for that.   God’s mercies are new every morning, you are still here. In spite of your enemies, you are still living and breathing. And as long as you are breathing, you can succeed. With God, you will. Thank Him for that.   “Let them give thanks to the Lord for His loving kindness, and for His wonders to the sons of men!” (Psalms 107:8)   Remember: Forgiveness is not for your enemy, it’s for you. Holding a grudge blocks God’s ability to forgive and bless you. Let it go. Move on and watch God work. Be thankful for what God has already done and what He will do in your future.

Queen Wilhelmina of Holland entered the state of motherhood six times, but was never able to carry the child to maturity. All the science of Europe could not bring the child to birth. There was a dear lady in our congregation in South Africa who had formerly been a nurse to Queen Wilhelmina. Her son was marvellously healed when dying of African fever, when he had been unconscious for six weeks. Being a friend of the queen, she wrote the story of her son’s healing, and after some correspondence we received a written request that we pray God that she might be a real mother. I brought her letter before the congregation one Sunday night, and the congregation went down to prayer. And before I arose from my knees, I turned around and said, “All right mother, you write and tell the queen, God has heard our prayer; she will bear a child.” Less than a year later the child was born, the present Princess Julianna of Holland.

But the Esquire passage I found most poignant and revealing was this one: Mister Rogers' visit to a teenage boy severely afflicted with cerebral palsy and terrible anger. One of the boys' few consolations in life, Junod wrote, was watching Mister Rogers Neighborhood. 'At first, the boy was made very nervous by the thought that Mister Rogers was visiting him. He was so nervous, in fact, that when Mister Rogers did visit, he got mad at himself and began hating himself and hitting himself, and his mother had to take him to another room and talk to him. Mister Rogers didn't leave, though. He wanted something from the boy, and Mister Rogers never leaves when he wants something from somebody. He just waited patiently, and when the boy came back, Mister Rogers talked to him, and then he made his request. He said, 'I would like you to do something for me. Would you do something for me?' On his computer, the boy answered yes, of course, he would do anything for Mister Rogers, so then Mister Rogers said: I would like you to pray for me. Will you pray for me?' And now the boy didn't know how to respond. He was thunderstruck... because nobody had ever asked him for something like that, ever. The boy had always been prayed for. The boy had always been the object of prayer, and now he was being asked to pray for Mister Rogers, and although at first he didn't know how to do it, he said he would, he said he'd try, and ever since then he keeps Mister Rogers in his prayers and doesn't talk about wanting to die anymore, because he figures if Mister Rogers likes him, that must mean that God likes him, too. As for Mister Rogers himself... he doesn't look at the story the same way the boy did or I did. In fact, when Mister Rogers first told me the story, I complimented him on being smart - for knowing that asking the boy for his prayers would make the boy feel better about himself - and Mister Rogers responded by looking at me first with puzzlement and then with surprise. 'Oh heavens no, Tom! I didn't ask him for his prayers for him; I asked for me. I asked him because I think that anyone who has gone through challenges like that must be very close to God. I asked him because I wanted his intercession.

Jesus’ pattern prayer, which is both crutch, road, and walking lesson for the spiritually lame like ourselves, tells us to start with God: for lesson one is to grasp that God matters infinitely more than we do. So “thy” is the keyword of the opening three petitions, and the first request of all is “hallowed (holy, sanctified) be thy name”— which is the biggest and most basic request of the whole prayer. Understand it and make it your own, and you have unlocked the secret of both prayer and life.

God’s great aim has always been, and will forever be, relationship with us. Sometimes, He may deprive us of something in order to draw us to Someone. And when we reciprocate—when we decide that we want Him more than we want His stuff—the most amazing thing happens. We are rewired and our requests are either altered as we grow to know and to prefer what He wants for us, or they are simply answered because, in seeking first the kingdom of God, “all these things” are given to us as well (Matt 6:33).

And at that very moment ladies in black garments, scores of them, are scattered throughout St. Louis de France church, kneeling or sitting or some standing at the various special shrines, their lips muttering prayers for similar requests for similar troubles in their own poor lives and if indeed the Lord seeth all and saw all that is going on and all the beseechment in His name in dark earth-churches throughout the kingdom of consciousness, it would be with pain He'd attend and bend His thoughts to it.

When people are sad they usually make such unreasonable requests that, deity though I am, I am unable to fulfill them. Some pray to be made rich overnight. Some covet other people's wives. Some want to kill the people they hate. Some want the rain changed to sunny weather. Some even want the nose they were born with to be a little bigger. Everyone wants something else. They all pray in vain to Buddha and to the gods, even though their requests cannot possibly be granted, thus making nuisances of themselves.

Prayer is one of the most important means of grace that we have to strengthen our faith. Prayer is not for God's benefit. We don't pray to give Him information that otherwise He would not have. We don't pray to give God our counsel so as to improve His administration of the universe. Rather, prayer is for our benefit. It is a God-given way for us to spend time with Him, to praise and thank Him, and to make our requests known to Him. Afterward, when we get up from our knees, we watch the providence of God work in our lives.

Imagine a husband who really loves his wife. He is attentive to her needs. He listens to her heart. He is her best earthly gift. How would she react if he said to her, “Don’t ask me for anything. I’m your best gift.” When I’ve said this at our prayer seminars, everyone bursts into laughter. The husband’s love for his wife is not disengaged from responding thoughtfully and generously to her requests. If we separate our mundane needs (doing) from God’s best gift, his loving presence (being), then we are overspiritualizing prayer.

About hope, I am somewhat at a loss. It is so easy to say I hope to—the tongue slides over it. I think perhaps hope can only be realized by contrasting it with despair. And I am too lazy to despair. Please don’t visit me with it, dear Lord, I would be so miserable. Hope, however, must be something distinct from faith. I unconsciously put it in the faith department. It must be something positive that I have never felt. It must be a positive force, else why the distinction between it and faith? I would like to order things so that I can feel all of a piece spiritually. I don’t suppose I order things. But all my requests seem to melt down to one for grace—that supernatural grace that does whatever it does. My mind is in a little box, dear God, down inside other boxes and on and on. There is very little air in my box. Dear God, please give me as much air as it is not presumptuous to ask for. Please let some light shine out of all the things around me so that I can what it amounts to I suppose is be selfish. Is there no getting around that dear God? No escape from ourselves?

Lord, here's what we need today, right away, or as soon as we can get it: we need world peace, prosperity, security, life without risk, pleasure without pain, happiness without cost, and discipleship with no cross. That's why we're here, at church, to get our needs met. Our church tries to be user-friendly and seeker sensitive. That's why on Sundays we serve espresso with a dash of amaretto before our services, a little caffeine boost until we get to the main point of our worship: the prayer requests. So like we were saying, we need a quick recovery from gall bladder surgery, an effortless cataract removal, a happy marriage, obedient and chaste kids, and a reason to get out of bed in the morning. If you love us, you'll meet our needs. Now then, is there something that we could do for you? You're thirsty? Well, if you're the Messiah, why don't you fix yourself a divine drink? We've got needs of our own, thank you. It's our job to have need; it's your job to meet need. For this and all other needs, spoken and unspoken, felt and unfelt, incipient and obvious, personal and corporate, immediate and long term, we pray. Amen.  

I’ve often been devastated when he tells me no, but as I submit to his will in those situations—even with disappointment and tears—he assures me he’s working for my good. I see only part of the picture. He has a purpose in his denials. The Father said no to the Son [in Gethsemane]. And that no brought about the greatest good in all of history. God is not capricious. If he says no to our requests, he has a reason—perhaps ten thousand. We may never know the reasons in this life, but one day we’ll see them all. For now, we must trust that his refusals are always his mercies to us.

SUMMARY OF YOUR AIDS TO HEALTH • Find out what it is that heals you. Realize that correct directions given to your subconscious mind will heal your mind and body. • Develop a definite plan for turning over your requests or desires to your subconscious mind. • Imagine the end desired and feel its reality. Follow it through, and you will get definite results. • Decide what belief is. Know that belief is a thought in your mind and that what you think you create. • It is foolish to believe in sickness or in anything that will hurt or harm you. Believe in perfect health, prosperity, peace, wealth, and divine guidance. • Great and noble thoughts upon which you habitually dwell become great acts. • Apply the power of prayer therapy in your life. Choose a certain plan, idea, or mental picture. Unite mentally and emotionally with that idea. As you remain faithful to your mental attitude, your prayer will be answered. • Always remember, if you really want the power to heal, you can have it through faith, which means a knowledge of the working of your conscious and subconscious mind. Faith comes with understanding. • Blind faith means that a person may get results in healing without any scientific understanding of the powers and forces involved. • Learn to pray for your loved ones who may be ill. Quiet your mind. Your thoughts of health, vitality, and perfection operating through the one universal subjective mind will be felt and made manifest in the mind of your loved

One day Jatadhari requested Sri Ramakrishna to keep the image and bade him adieu with tearful eyes. He declared that Rāmlālā had fulfilled his innermost prayer and that he now had no more need of formal worship. A few days later Sri Ramakrishna was blessed through Rāmlālā with a vision of Rāmachandra, whereby he realized that the Rāma of the Rāmāyana, the son of Daśaratha, pervades the whole universe as Spirit and Consciousness; that He is its Creator, Sustainer, and Destroyer; that, in still another aspect, He is the transcendental Brahman, without form, attribute, or name. While worshipping Rāmlālā as the Divine Child, Sri

On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Under these conditions we can employ our mental faculties with assurance, for after all God gave us brains to use. Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives. In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don’t struggle. We are often surprised how the right answers come after we have tried this for a while. What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind. Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more and more on the plane of inspiration. We come to rely upon it. We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems. We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends.

To God’s Honor and Praise We know that no Bible translation is perfect or final; but we also know that God uses imperfect and inadequate things to his honor and praise. So to our triune God and to his people we offer what we have done, with our prayers that it may prove useful, with gratitude for much help given, and with ongoing wonder that our God should ever have entrusted to us so momentous a task. Soli Deo Gloria!—To God alone be the glory! The Translation Oversight Committee* *A complete list of the Translation Oversight Committee, the Translation Review Scholars, and the Advisory Council, is available upon request from Crossway. Explanation of

Many readers are familiar with the spirit and the letter of the definition of “prayer”, as given by Ambrose Bierce in his Devil’s Dictionary. It runs like this, and is extremely easy to comprehend: Prayer: A petition that the laws of nature be suspended in favor of the petitioner; himself confessedly unworthy. Everybody can see the joke that is lodged within this entry: The man who prays is the one who thinks that god has arranged matters all wrong, but who also thinks that he can instruct god how to put them right. Half–buried in the contradiction is the distressing idea that nobody is in charge, or nobody with any moral authority. The call to prayer is self–cancelling. Those of us who don’t take part in it will justify our abstention on the grounds that we do not need, or care, to undergo the futile process of continuous reinforcement. Either our convictions are enough in themselves or they are not: At any rate they do require standing in a crowd and uttering constant and uniform incantations. This is ordered by one religion to take place five times a day, and by other monotheists for almost that number, while all of them set aside at least one whole day for the exclusive praise of the Lord, and Judaism seems to consist in its original constitution of a huge list of prohibitions that must be followed before all else. The tone of the prayers replicates the silliness of the mandate, in that god is enjoined or thanked to do what he was going to do anyway. Thus the Jewish male begins each day by thanking god for not making him into a woman (or a Gentile), while the Jewish woman contents herself with thanking the almighty for creating her “as she is.” Presumably the almighty is pleased to receive this tribute to his power and the approval of those he created. It’s just that, if he is truly almighty, the achievement would seem rather a slight one. Much the same applies to the idea that prayer, instead of making Christianity look foolish, makes it appear convincing. Now, it can be asserted with some confidence, first, that its deity is all–wise and all–powerful and, second, that its congregants stand in desperate need of that deity’s infinite wisdom and power. Just to give some elementary quotations, it is stated in the book of Philippians, 4:6, “Be careful for nothing; but in everything by prayer and supplication and thanksgiving, let your requests be known to God.” Deuteronomy 32:4 proclaims that “he is the rock, his work is perfect,” and Isaiah 64:8 tells us, “Now O Lord, thou art our father; we art clay and thou our potter; and we are all the work of thy hand.” Note, then, that Christianity insists on the absolute dependence of its flock, and then only on the offering of undiluted praise and thanks. A person using prayer time to ask for the world to be set to rights, or to beseech god to bestow a favor upon himself, would in effect be guilty of a profound blasphemy or, at the very least, a pathetic misunderstanding. It is not for the mere human to be presuming that he or she can advise the divine. And this, sad to say, opens religion to the additional charge of corruption. The leaders of the church know perfectly well that prayer is not intended to gratify the devout. So that, every time they accept a donation in return for some petition, they are accepting a gross negation of their faith: a faith that depends on the passive acceptance of the devout and not on their making demands for betterment. Eventually, and after a bitter and schismatic quarrel, practices like the notorious “sale of indulgences” were abandoned. But many a fine basilica or chantry would not be standing today if this awful violation had not turned such a spectacularly good profit. And today it is easy enough to see, at the revival meetings of Protestant fundamentalists, the counting of the checks and bills before the laying on of hands by the preacher has even been completed. Again, the spectacle is a shameless one.

Faith must be definite, specific; an unqualified, unmistakable request for the things asked for. It is not to be a vague, indefinite, shadowy thing; it must be something more than an abstract belief in God's willingness and ability to do for us. It is to be a definite, specific, asking for, and expecting the things for which we ask.

It wasn't likely that I would die. Dave didn't know that then. Prayer isn't about likelihood anyway, it's about desire---loving someone enough to get on your knees and ask for her to be saved. When he cried in that chapel, it wasn't empathy---it was something else. His kneeling wasn't a way to feel my pain but to request that it end.

It wasn't likely I would die. Dave didn't know that then. Prayer isn't about likelihood anyway, it's about desire-- loving someone enough to get on your knees and ask for her to be saved. When he cried in that chapel, it wasn't empathy-- it was something else. His kneeling wasn't a way to feel to my pain but to request that it end. - p19

And so it is with prayer, with true prayer, which is never a request, and never praise, but the expression of something of extreme significance that would otherwise have no way to be expressed. As Abraham Joshua Heschel wrote, ‘Prayer may not save us. But prayer may make us worthy of being saved.’ We are made worthy, made righteous, by expression.

Cha-Cha favored short, earnest prayer, and he often wondered what took others so long., It had something to do with excess supplication, he suspected. He never presented a long list of specific requests to God, had always felt uncomfortable with the presumptuousness of "Ask and you shall receive." This might have been a result of pride, or his own middling ambition, but mostly Cha-Cha's prayers were a series of thank-yous and I'm sorrys.

Can you, in short, be prevailed on to quit this scene of public triumph and oblige your friend Eleanor with your company in Gloucestershire? I am almost ashamed to make the request, though its presumption would certainly appear greater to every creature in Bath than yourself. Modesty such as yours—but not for the world would I pain it by open praise. If you can be induced to honour us with a visit, you will make us happy beyond expression.

Let us use Buddhism as a specific example. It is a system that is gaining a following among many in Hollywood. It is often very simplistically defined as a religion of compassion and ethics. The truth is that there is probably no system of belief more complex than Buddhism. While it starts off with the four noble truths on suffering and its cessation, it then moves to the eightfold path on how to end suffering. But as one enters the eightfold path, there emerge hundreds upon hundreds of other rules to deal with contingencies. From a simple base of four offenses that result in a loss of one’s discipleship status is built an incredible edifice of ways to restoration. Those who follow Buddha’s teachings are given thirty rules on how to ward off those pitfalls. But before one even deals with those, there are ninety-two rules that apply to just one of the offenses. There are seventy-five rules for those entering the order. There are rules of discipline to be applied—two hundred and twenty-seven for men, three hundred and eleven for women. (Readers of Buddhism know that Buddha had to be persuaded before women were even permitted into a disciple’s status. After much pleading and cajoling by one of his disciples, he finally acceded to the request but laid down extra rules for them.) Whatever one may make of all of this, we must be clear that in a nontheistic system, which Buddhism is, ethics become central and rules are added ad infinitum. Buddha and his followers are the originators of these rules. The most common prayer for forgiveness in Buddhism, from the Buddhist Common Prayer, reflects this numerical maze: I beg leave! I beg leave, I beg leave. . . . May I be freed at all times from the four states of Woe, the Three Scourges, the Eight Wrong Circumstances, the Five Enemies, the Four Deficiencies, the Five Misfortunes, and quickly attain the Path, the Fruition, and the Noble Law of Nirvana, Lord.4 Teaching

The problem is most people don’t really think prayer makes a difference in how God acts. The majority of us are fatalistic when it comes to prayer. Lots of people honestly believe that what’s going to happen is going to happen, with or without prayer. That kind of a twisted, lazy theology is what sucks the life out of people’s prayers.[13] Are you saying my prayers really make a difference in what God does or does not do? Yes. Do not miss that. Many Jesus followers do. What I’m saying is really important. Prayer changes reality. Prayer moves the hand of God. Dallas Willard writes: “God’s response to our prayers is not a charade. He does not pretend that he is answering our prayer when he is only doing what he was going to do anyway. Our requests really do make a difference in what God does or does not do. The idea that everything would happen exactly as it does regardless of whether we pray or not is a specter that haunts the minds of many who sincerely profess belief in God. It makes prayer psychologically impossible, replacing it with dead ritual at best…of course this is not the biblical idea of prayer, nor is it the idea of people for whom prayer is a vital part of life.”[14] When you pray, things happen. And the reverse is also true. When you don’t pray, things don’t happen. It is written, “You have not because you ask not.” Do you know what that really means? You have not because you ask not![15] What a novel idea. I repeat: Prayer changes reality. Prayer moves the hand of God.

Accordingly, I believe the most adequate description of prayer is simply, “Talking to God about what we are doing together.” That immediately focuses the activity where we are but at the same time drives the egotism out of it. Requests will naturally be made in the course of this conversational walk. Prayer is a matter of explicitly sharing with God my concerns about what he too is concerned about in my life. And of course he is concerned about my concerns and, in particular, that my concerns should coincide with his. This is our walk together. Out of it I pray.

the best part of prayer is our listening to God. Sometimes in the Scripture a prayer of urgent and definite petition rises, "Oh that I might have my request; And that God would grant me the thing that I long for!" (Job 6:8); but another sort of prayer is very frequently indicated: "Speak; for thy servant heareth" (I Sam. 3:10); "My soul, wait thdu in silence for God only; For my expectation is from him" (Psalm 62:5); "I will hear what God Jehovah -will speak" (Psalm 85:8); or in Luther's version of Psalm 37: 7, "Be silent to God and let him mold thee." Without such openheartedness to God, some things which he wills never can be done.

q The Lord is at hand; 6 r do not be anxious about anything,  s but in everything by prayer and supplication  t with thanksgiving let your requests be made known to God. 7And  u the peace of God,  v which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9What you have learned and  w received and heard and seen  x in me—practice these things, and  y the God of peace will be with you.

Let us remember this history, when we pray for ourselves. We are sometimes tempted to think that we get no good by our prayers, and that we may as well give them up altogether. Let us resist the temptation. It comes from the devil. Let us believe, and pray on. Against our besetting sins, against the spirit of the world, against the wiles of the devil, let us pray on, and not faint. For strength to do duty, for grace to bear our trials, for comfort in every trouble, let us continue in prayer. Let us be sure that no time is so well-spent in every day, as that which we spend upon our knees. Jesus hears us, and in his own good time will give an answer. Let us remember this history, when we intercede for others. Have we children, whose conversion we desire? Have we relatives and friends, about whose salvation we are anxious? Let us follow the example of this Canaanitish woman, and lay the state of their souls before Christ. Let us name their names before Him night and day, and never rest until we have an answer. We may have to wait many a long year. We may seem to pray in vain, and intercede without profit. But let us never give up. Let us believe that Jesus is not changed, and that He who heard the Canaanitish mother, and granted her request, will also hear us, and one day give us an answer of peace.

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist . . .” Lord, I put on the belt of truth. I choose a lifestyle of honesty and integrity. Show me the truths I so desperately need today. Expose the lies I’m not even aware that I’m believing. “. . . with the breastplate of righteousness in place . . .” And yes, Lord, I wear your righteousness today against all condemnation and corruption. Fit me with your holiness and purity—defend me from all assaults against my heart. “. . . and with your feet fitted with the readiness that comes from the gospel of peace . . .” I do choose to live for the gospel at any moment. Show me where the larger story is unfolding and keep me from being so lax that I think the most important thing today is the soap operas of this world. “In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one . . .” Jesus, I lift against every lie and every assault the confidence that you are good, and that you have good in store for me. Nothing is coming today that can overcome me because you are with me. “. . . Take the helmet of salvation . . .” Thank you, Lord, for my salvation. I receive it in a new and fresh way from you and I declare that nothing can separate me now from the love of Christ and the place I shall ever have in your kingdom. “. . . and the sword of the Spirit, which is the word of God . . .” Holy Spirit, show me specifically today the truths of the Word of God that I will need to counter the assaults and the snares of the Enemy. Bring them to mind throughout the day. “. . . And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.” Finally, Holy Spirit, I agree to walk in step with you in everything—in all prayer as my spirit communes with you throughout the day. (6:13-18)

To my great distress, I sometimes hear people say, in their zeal for fervency and efficacy in prayer, that we should never qualify our prayer requests with the words "if it be Your will." Some will even say that to attach those words, those conditional terms, to our prayers is an act of unbelief. We are told today that in the boldness of faith we are to "name it and claim it." I suppose I should be more measured in my response to this trend, but I can't think of anything more foreign to the teaching of Christ. We come to the presence of God in boldness, but never in arrogance. Yes, we can name and claim those things God has clearly promised in Scripture. For instance, we can claim the certainty of forgiveness if we confess our sins before Him, because He promises that. But when it comes to getting a raise, purchasing a home, or finding healing from a disease, God hasn't made those kind of specific promises anywhere in Scripture, so we are not free to name and claim those things. As I mentioned earlier, when we come before God, we must remember two simple facts-who He is and who we are. We must remember that we're talking to the King, the Sovereign One, the Creator, but we are only creatures. If we will keep those facts in mind, we will pray politely. We will say, "By Your leave," "As You wish," "If You please," and so on. That's the way we go before God. To say that it is a manifestation of unbelief or a weakness of faith to say to God "if it be Your will" is to slander the very Lord of the Lord's Prayer. It was Jesus, after all, who, in His moment of greatest passion, prayed regarding the will of God. In his Gospel, Luke tells us that immediately following the Last Supper: Coming out, He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him. When He came to the place, He said to them, "Pray that you may not enter into temptation." And He was withdrawn from them about a stone's throw, and He knelt down and prayed, saying, "Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done." Then an angel appeared to Him from heaven, strengthening Him. And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground. (Luke 22:39-44) It is important to see what Jesus prays here. He says, "Not My will, but Yours, be done." Jesus was not saying, "I don't want to be obedient" or "I refuse to submit." Jesus was saying: "Father, if there's any other way, all things being equal, I would rather not have to do it this way. What You have set before Me is more ghastly than I can contemplate. I'm entering into My grand passion and I'm terrified, but if this is what You want, this is what I'll do. Not My will, but Your will, be done, because My will is to do Your will." I also want you to notice what happened after Jesus prayed. Luke tells us that an angel came to Him and strengthened Him. The angel was the messenger of God. He came from heaven with the Father's answer to Jesus' prayer. That answer was this: "You must drink the cup." This is what it means to pray that the will of God would be done. It is the highest expression of faith to submit to the sovereignty of God. The real prayer of faith is the prayer that trusts God no matter whether the answer is yes or no. It takes no faith to "claim," like a robber, something that is not ours to claim. We are to come to God and tell Him what we want, but we must trust Him to give the answer that is best for us. That is what Jesus did.

the following prayer by Dr. Jane Goodall, who was named a UN Messenger of Peace for her continued world efforts, she seems to touch on most aspects of world conflict as we know them today and as they pertain to all living things. Prayer for World Peace We pray to the great Spiritual Power in which we live and move and have our being. We pray that we may at all times keep our minds open to new ideas and shun dogma; that we may grow in our understanding of the nature of all living beings and our connectedness with the natural world; that we may become ever more filled with generosity of spirit and true compassion and love for all life; that we may strive to heal the hurts that we have inflicted on nature and control our greed for material things, knowing that our actions are harming our natural world and the future of our children; that we may value each and every human being for who he is, for who she is, reaching to the spirit that is within,knowing the power of each individual to change the world. We pray for social justice, for the alleviation of the crippling poverty that condemns millions of people around the world to lives of misery—hungry, sick, and utterly without hope. We pray for the children who are starving,who are condemned to homelessness, slave labor, and prostitution, and especially for those forced to fight, to kill and torture even members of their own family. We pray for the victims of violence and war, for those wounded in body and for those wounded in mind. We pray for the multitudes of refugees, forced from their homes to alien places through war or through the utter destruction of their environment. We pray for suffering animals everywhere, for an end to the pain caused by scientific experimentation, intensive farming, fur farming, shooting, trapping, training for entertainment, abusive pet owners, and all other forms of exploitation such as overloading and overworking pack animals, bull fighting, badger baiting, dog and cock fighting and so many more. We pray for an end to cruelty, whether to humans or other animals, for an end to bullying, and torture in all its forms. We pray that we may learn the peace that comes with forgiving and the strength we gain in loving; that we may learn to take nothing for granted in this life; that we may learn to see and understand with our hearts; that we may learn to rejoice in our being. We pray for these things with humility; We pray because of the hope that is within us, and because of a faith in the ultimate triumph of the human spirit; We pray because of our love for Creation, and because of our trust in God. We pray, above all, for peace throughout the world. I love this beautiful and magnanimous prayer. Each request is spelled out clearly and specifically, and it asks that love, peace, and kindness be shown to all of earth’s creatures, not just its human occupants.

Mr. Duffy Napp has just transmitted a nine-word e-mail asking that I immediately send a letter of reference to your firm on his behalf; his request has summoned from the basement of my heart a star-spangled constellation of joy, so eager am I to see Mr. Napp well established at Maladin IT. As for the basis of our acquaintanceship: I am a professor in an English department whose members consult Tech Help—aka Mr. Napp—only in moments of desperation. For example, let us imagine that a computer screen, on the penultimate page of a lengthy document, winks coyly, twice, and before the “save” button can be deployed, adopts a Stygian façade. In such a circumstance one’s only recourse—unpalatable though it may be—is to plead for assistance from a yawning adolescent who will roll his eyes at the prospect of one’s limited capabilities and helpless despair. I often imagine that in olden days people like myself would crawl to the doorway of Tech Help on our knees, bearing baskets of food, offerings of the harvest, the inner organs of neighbors and friends— all in exchange for a tenuous promise from these careless and inattentive gods that the thoughts we entrusted to our computers will be restored unharmed. Colleagues have warned me that the departure of Mr. Napp, our only remaining Tech Help employee, will leave us in darkness. I am ready. I have girded my loins and dispatched a secular prayer in the hope that, given the abysmal job market, a former mason or carpenter or salesman—someone over the age of twenty-five—is at this very moment being retrained in the subtle art of the computer and will, upon taking over from Mr. Napp, refrain (at least in the presence of anxious faculty seeking his or her help) from sending text messages or videos of costumed dogs to both colleagues and friends. I can almost imagine it: a person who would speak in full sentences—perhaps a person raised by a Hutterite grandparent on a working farm.

Jack Sanford looks back fondly on childhood visits to the old family farmhouse in New Hampshire. In particular, he’s never forgotten the old well that stood outside the front door. The water from the well was surprisingly pure and cold, and no matter how hot the summer or how severe the drought, the well was always dependable, a source of refreshment and joy. The faithful old well was a big part of his memories of summer vacations at the family farmhouse. Time passed and eventually the farmhouse was modernized. Wiring brought electric lights, and indoor plumbing brought hot and cold running water. The old well was no longer needed, so it was sealed shut. Years later while vacationing at the farmhouse, Sanford hankered for the cold, pure water of his youth. So he unsealed the well and lowered the bucket for a nostalgic taste of the delightful refreshment he once knew. But he was shocked to discover that the well that had once survived the worst droughts was bone dry. Perplexed, he began to ask questions of the locals who knew about these kinds of things. He learned that wells of that sort were fed by hundreds of tiny underground rivulets, which seep a steady flow of water. As long as water is drawn out of the well, new water will flow in through the rivulets, keeping them open for more to flow. But when the water stops flowing, the rivulets clog with mud and close up. The well dried up not because it was used too much but because it wasn’t used enough. Our souls are like that well. If we do not draw regularly and frequently on the living water that Jesus promised would well up in us like a spring,66 our hearts will close and dry up. The consequence of not drinking deeply of God is to eventually lose the ability to drink at all. Prayerlessness is its own worst punishment, both its disease and cause. David’s description of his prayer life is a picture of a man who knew the importance of frequent, regular prayer—disciplined prayer, each morning. Each morning I bring my requests to you and wait expectantly. He knew how important it was to keep the water flowing—that from the human side of prayer, the most important thing to do is just to keep showing up. Steady, disciplined routine may be the most underrated necessity of the prayerful life.

The following two examples bear witness to the same state of mind: a certain believer asks God for various favors not because he wishes to obtain them but “to obey the divine command” expressed in the Koran—as if in commanding or permitting personal prayer God was not considering the ends of this prayer and as if He could appreciate a form of obedience that disregarded the sufficient reason for the act commanded or permitted! In this case “command” is actually a rather grand word, for in reality God does not command us to have needs or make requests of Him but rather invites us out of mercy to ask Him for what we lack; we can pray for our daily bread or for a cure just as we can pray for inward graces, but there is no question of praying for the sake of praying because God ordered for the sake of ordering. The second example is the following: another believer, unlike the first, begins with the idea that everything is predestined, and he therefore abstains from formulating any prayers, in spite of the “divine command” this time, because “everything that must happen will happen anyway”—as if God would give Himself the trouble of commanding or permitting superfluous attitudes and as if prayer too were not predestined!

These powerful words used by Paul in Second Thessalonians 3:1 convey the following ideas: “Finally, brothers, pray for us and for those things that concern us. Pray that the word of the Lord will spread quickly and without resistance. Pray that we will be able to keep up the pace that is required for us to get this message out! “To fulfill this task, we have to be like runners whose eyes are fixed on the goal before us! We must be like brave, bold, daring, and courageous messengers, whose job is to carry vital information across enemy lines. We have to move promptly and swiftly to get the message of the Gospel to the other side where people are desperately waiting. “Since the Lord has dispatched us to carry this message, and since this task requires us to run speedily through dangerous territory, we request prayer that we will be able to make it through every skirmish, clash, confrontation, and struggle that we might come across as we run to the other side to deliver the word of the Lord. I request that your prayers be unbroken, uninterrupted, and never-ending. As you pray, remember to specifically stipulate that the word of the Lord would usher in a triumphant and glorious new day in the lives of those who hear it, as it has done among you.

First, READ this book a chapter a day. We suggest at least five days a week for the next seven weeks, but whatever works for your schedule. Each chapter should only take you around ten minutes to read. Second, READ the Bible each day. Let the Word of God mold you into a person of prayer. We encourage you to read through the Gospel of Luke during these seven weeks and be studying it through the lens of what you can learn from Jesus about prayer. You are also encouraged to look up and study verses in each chapter that you are unfamiliar with that spark your interest. Third, PRAY every day. Prayer should be both scheduled and spontaneous. Choose a place and time when you can pray alone each day, preferably in the morning (Ps. 5:3). Write down specific needs and personal requests you’ll be targeting in prayer over the next few weeks, along with the following prayer: Heavenly Father, I come to You in Jesus’ name, asking that You draw me into a closer, more personal relationship with You. Cleanse me of my sins and prepare my heart to pray in a way that pleases You. Help me know You and love You more this week. Use all the circumstances of my life to make me more like Jesus, and teach me how to pray more strategically and effectively in Your name, according to Your will and Your Word. Use my faith, my obedience, and my prayers this week for the benefit of others, for my good, and for Your glory. Amen. May we each experience the amazing power of God in our generation as a testimony of His goodness for His glory! My Scheduled Prayer Time ___:___ a.m./p.m. My Scheduled Prayer Place ________________________ My Prayer Targets Develop a specific, personalized, ongoing prayer list using one or more of the following questions: What are your top three biggest needs right now? What are the top three things you are most stressed about? What are three issues in your life that would take a miracle of God to resolve? What is something good and honorable that, if God provided it, would greatly benefit you, your family, and others? What is something you believe God may be leading you to do, but you need His clarity and direction on it? What is a need from someone you love that you’d like to start praying about? 1. ______________________________________________ 2. ______________________________________________ 3. ______________________________________________ 4. ______________________________________________ 5. ______________________________________________ 6. ______________________________________________

In this essential point Ibn rArabi declares concisely: "Those to whom God remains veiled pray the God who in their belief is their Lord to have compassion with them. But the intuitive mystics [Ahl al-Kashf] ask that divine Compassion be fulfilled [come into being, exist] through them."28 In other words, the Gnostic's prayer does not tend to provoke a change in a being outside him who would subsequently take pity on him. No, his prayer tends to actualize this divine Being as He aspires to be through and for him who is praying and who "in his very prayer" is the organ of His passion. The Gnostic's prayer means: Make of us, let us be, Compassionate ones, that is to say, "become through us what thou hast eternally desired to be. " For the mystic has come to know that the very substance of his being is a breath (spiritus) of that infinjte Compassion; he is himself the epiphanic form of a divine N arne. Accordingly his prayer does not consist in a request ( the �Ofis have always stood in horror of that kind of prayer )27 but in his actual mode of being ( like the prayer of the heliotrope turning toward its heavenly Lord); it has the value of clarifying the degree of spiritual aptitude he has attained, that is, the measure in which he has become "capable of God. " But this measure is itself determined by his own eternal condition, his archetypal in- dividuality. "As thou wert in pre-eternity, that is to say, in thine eternal virtuality, so wert thou manifested in thy present condition. Everything that is present in the manifest being is the form of what he was in his state of eternal virtuality. "28 It would be a mistake to find here the source of a causal deter- minism of the current variety; more appropriately we might liken this conception to Leibniz' "pre-established harmony.

During the conversation she [7th-GGM, Anna Maria Hoepflinger Floerl] also talked about the guidance with which God had provided her when they started to expel the Salzburgers. She was born in the state of Bavaria and brought up in ignorance by her seriously erring mother and some relatives. However, when God recognized that He could save her soul, He saw to it that among the twelve journeyman of a papal masterbuilder from Salzburg who worked on a church in Bavaria, there was a Lutheran journeyman, called “the Lutheran,” about whose religion strange things were said. Because he got room and board at the house of her cousin, for whom she worked, she was very much aware of his Christian behavior. And, since she noticed great peace, nonconformance to the world, and diligent prayer and intercession as well as sympathy and tears when he saw the bound Evangelical Salzburgers being led past him, she had the deep desire to talk to this man secretly about his and her religious faith. One evening God arranged for her cousin to be busy with the soldiers who were accompanying the Salzburgers on their way across Bavaria, while the servants were in the tavern. She grasped this opportunity to make this knowledgeable man, who was experienced in Christianity, teach her the Evangelical truth for three hours; upon her request, he also sent her a good book, namely the Schaitberger, in a small well-secured barrel. In it, they eagerly read for three consecutive weeks at night about the Evangelical truth and her previous misunderstandings. Because the people concluded from her overall behavior, especially her absence from monthly confession, observance of brotherhood meetings, participation in pilgrimages, and telling a rosary, that she might have suspicious books, they waylaid her, took the book away from her, and threatened her with jail and death unless she stayed away from this heresy. At the priest’s instigation, her mother, in particular, behaved very badly. Finally God gave her the courage to leave, although she knew neither the way nor the area. A woman potter, also a secret Lutheran, referred her to her very close kinswoman in Austria; but there she was advised in confidence that she was to go to Salzburg rather than to pretend, in violation of her conscience, because here they searched very much after Evangelical people and books. Since the journeyman bricklayer had given her instructions on how to get to the Goldeck jurisdiction and, there, to a Lutheran family, she traveled there without a passport, like a poor abandoned sheep, in the name of God, who was her leader and guide, and she was well received. However, because the Evangelical people were being expelled at that time, she was summoned to appear before the authorities and was threatened that, if she stayed with these Evangelical people, she would enjoy neither God’s care nor any favor from the people in the Empire, but would die a horrible death. Nevertheless, she said that she would go with them regardless of what might happen to her. She preferred all misery and even death itself to renouncing God, her Savior, and the Evangelical truth. She did not start with good days, but with misery and death, as the bricklayer had told her earlier while assuring her of God’s help.

Romans 1: 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 That is, that I may be comforted together with you by the mutual faith both of you and me. 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are