Comparison Of Beauty Quotes

To the people who love you, you are beautiful already. This is not because they’re blind to your shortcomings but because they so clearly see your soul. Your shortcomings then dim by comparison. The people who care about you are willing to let you be imperfect and beautiful, too. (20)

Now, even more than the evening before, he could think of no one with whom to compare her. She had become absolute, beyond comparison. She had become decision and fate.

A voice had begun to sing. It was very far away and Digory found it hard to decide from what direction it was coming. Sometimes it seemed to come from all directions at once. Sometimes he almost thought it was coming out of the earth beneath them. Its lower notes were deep enough to be the voice of the earth herself. There were no words. It was hardly a tune. But it was beyond comparison, the most beautiful sound he had ever heard.

Why should we place Christ at the top and summit of the human race? Was he kinder, more forgiving, more self-sacrificing than Buddha? Was he wiser, did he meet death with more perfect calmness, than Socrates? Was he more patient, more charitable, than Epictetus? Was he a greater philosopher, a deeper thinker, than Epicurus? In what respect was he the superior of Zoroaster? Was he gentler than Lao-tsze, more universal than Confucius? Were his ideas of human rights and duties superior to those of Zeno? Did he express grander truths than Cicero? Was his mind subtler than Spinoza’s? Was his brain equal to Kepler’s or Newton’s? Was he grander in death – a sublimer martyr than Bruno? Was he in intelligence, in the force and beauty of expression, in breadth and scope of thought, in wealth of illustration, in aptness of comparison, in knowledge of the human brain and heart, of all passions, hopes and fears, the equal of Shakespeare, the greatest of the human race?

Jack couldn't help but watch Nonie as she left. She looked to be twenty-nine, thirty at the most, stood maybe five foot-four and was slender. She had shoulder-length, curly, walnut-colored hair and the largest most beautiful blue eyes he'd ever seem Her nose and ears were small in comparison to her full lips, which he'd give anything to kiss.

We inhabit a universe where atoms are made in the centers of stars; where each second a thousand suns are born; where life is sparked by sunlight and lightning in the airs and waters of youthful planets; where the raw material for biological evolution is sometimes made by the explosion of a star halfway across the Milky Way; where a thing as beautiful as a galaxy is formed a hundred billion times - a Cosmos of quasars and quarks, snowflakes and fireflies, where there may be black holes and other universe and extraterrestrial civilizations whose radio messages are at this moment reaching the Earth. How pallid by comparison are the pretensions of superstition and pseudoscience; how important it is for us to pursue and understand science, that characteristically human endeavor.

Does the beauty of life remain alive without making a comparison?

And through all the misery, she said that some of us in this lifetime experience a moment of beauty beyond reckoning. I asked her what that was, and she said, "If you're one of the lucky ones, you'll know it when you see it. You'll understand why the gods have made you suffer. Because that moment's reward will make your knees weak and everything you've suffered in life will pale in comparison.

People talk about beautiful relationships between two persons of the same sex. What is the best of that sort as compared with the friendship of man and wife where the best impulses and highest ideals of both are the same? There is no place for comparison between the two friendships; the one is earthly, the other divine.

Everyone was pointing upward at the sky, which was turning into a symphony of color. First, orange streaks appeared in the blue, like an oboe joining a flute, turning a solo into a duet. That harmony built into a crescendo of colors as yellow and then pink added their voices to the chorus. The sky darkened, throwing the array of colors into even sharper relief. The word sunset couldn't possibly contain the meaning of the beauty above them, and for the millionth time since they'd landed, Wells found that the words they'd been taught to describe Earth paled in comparison to the real thing.

There are endless sexy shapes, colors, forms, and kinds of people who deserve celebration. It’s each one of our jobs to reject that comparison of what we think beauty is and realize we are the motherfucking beauty.

To say she was attractive would be an understatement. Calling her 'attractive' would be like calling the Taj Mahal a marble grave.

Why allow all the old memories to have supremacy? Make new ones, memories of such luster and beauty that, should the old ones come back, they would be pallid and impotent in comparison.

[There's] one... thing I can tell you about human nature: beautiful people are the last ones you want to befriend. Beautiful people float through life thinking that it's perfectly normal for others to gaze at them adoringly, and open doors for them, and defer to their opinion... Doesn't anyone understand that beautiful people are stupid? That's why nature made them beautiful, so they'd have a chance at surviving in the wild. And how do they survive? They use people and then they drop people, and they float away on the currents of their own gorgeousness to the next poor girl who thinks that being friends with a beutiful person will somehow make her beautiful, too. I've got news for you: Hanging around beautiful people just makes you uglier by comparison.

Next to the true beauty and magic of the real world, supernatural spells and stage tricks seem cheap and tawdry by comparison. The magic of reality is neither supernatural nor a trick, but – quite simply – wonderful. Wonderful, and real. Wonderful because real.

The solution, she advises, is, “when you meet a woman who is intimidatingly witty, stylish, beautiful, and professionally accomplished, befriend her. Surrounding yourself with the best people doesn’t make you look worse by comparison. It makes you look better.” Marital

Don't dwell in comparisons; be your own kinda' beautiful

Picture to yourself the most beautiful girl imaginable! She was so beautiful that there would be no point, in view of my meagre talent for storytelling, in even trying to put her beauty into words. That would far exceed my capabilities, so I'll refrain from mentioning whether she was a blonde or a brunette or a redhead, or whether her hair was long or short or curly or smooth as silk. I shall also refrain from the usual comparisons where her complexion was concerned, for instance milk, velvet, satin, peaches and cream, honey or ivory, Instead, I shall leave it entirely up to your imagination to fill in this blank with your own ideal of feminine beauty.

Like his fellow genius, Tolkien, C.S. Lewis has redefined the nature of fantasy, adding richness beauty, and dimension... In our times, every fantasy realm must be measured in comparison with Narnia.

There's a peculiar thing that happens every time you get clean. You go through this sensation of rebirth. There's something intoxicating about the process of the comeback, and that becomes an element in the whole cycle of addiction. Once you've beaten yourself down with cocaine and heroin, and you manage to stop and walk out of the muck you begin to get your mind and body strong and reconnect with your spirit. The oppressive feeling of being a slave to the drugs is still in your mind, so by comparison, you feel phenomenal. You're happy to be alive, smelling the air and seeing the beauty around you...You have a choice of what to do. So you experience this jolt of joy that you're not where you came from and that in and of itself is a tricky thing to stop doing. Somewhere in the back of your mind, you know that every time you get clean, you'll have this great new feeling. Cut to: a year later, when you've forgotten how bad it was and you don't have that pink-cloud sensation of being newly sober. When I look back, I see why these vicious cycles can develop in someone who's been sober for a long time and then relapses and doesn't want to stay out there using, doesn't want to die, but isn't taking the full measure to get well again. There's a concept in recovery that says 'Half-measures avail us nothing.' When you have a disease, you can't take half the process of getting well and think you're going to get half well; you do half the process of getting well, you're not going to get well at all, and you'll go back to where you came from. Without a thorough transformation, you're the same guy, and the same guy does the same shit. I kept half-measuring it, thinking I was going to at least get something out of this deal, and I kept getting nothing out of it

Happiness is like time and space--we make and measure it ourselves; it is a fancy--as big, as little, as you please; just a thing of contrasts and comparisons, like health or strength or beauty or any other good--that wouldn't even be noticed but for sad personal experience of its opposite!--or its greater!

I have lost my spark, I'm told, and should seek to rekindle it.  Respecting the messenger, I wonder if this is true.  I feel as if my spark endures, but having opened up to the world so bright, perhaps it no longer shines by comparison.  So, without a word, I slip back into seclusion to nurture my beautiful inner glow.

You can make a difference, wherever you are. It begins with a decision and defined purpose.

There's no shame compared to being beautiful with nothing in your brain, an ugly devil with wits is much better that the former.

She was beautiful, without comparison, but she exuded and icy and emotionless aura. She was as hard and as cold as ice and it was difficult to tell whether she was pleased or angry.

Cassidy brings something beautiful to me from the outside. Aimee brings something beautiful up from the depths of my insides. "I can't dance like Cassidy," she says. "Yeah, but you dance like Aimee. And that's perfect.

The opinions of others are their perceptions. Define your life!

There is no need for comparison. Be happy with yourself and find satisfaction in your work.

We ought to compliment and not to compete with one another.

Beauty is the only human aspect which cannot be captured on any canvas howsoever hard an artist tries. At the most, the undaunted artist can replicate the beauty on paper but what is a replica in comparison to the original! The humbling resemblance can only be respected, not truly adored. Beauty cannot be imprisoned in the lens of a camera. The images of beauty are a moment of its essence. Beauty cannot be displayed to evoke pleasure for all on a cinema screen. Those are just its imprints, mere illusions of its existence. Beauty cannot be described by words; it cannot be written or read about. There are no suitable words in all the languages of the world, ancient or modern to hold it between a paper and a pen or a script and an eye. Beauty can only be experienced from far, its delightful aroma can only be tasted through one’s eyes and its pleasurable sight can only be felt from the soul. Beauty can only be best described at its origin through a befuddling silence, the kind that leaves one almost on the verge of a pleasurable death, just because one chooses beauty over life. There is nothing in this world to hold something so pure, so divine except a loving heart. And it is the only manner through which love recognises love; the language of love has no alphabet, no words.

The tendency of the human mind is to see the world with a ‘dualistic’ view that describes everything through comparisons: good and bad, pain and happiness, beauty and ugliness, rich and poor.

How I should despise such a thing if I were a man. What a nose she has! what a chin! what a neck! Then her eyes--and the worst kissing lips in the universe.

They were no words. There was hardly even a tune. But it was, beyond comparison, the most beautiful noise he had ever heard. It was so beautiful he could hardly bear it.

Get too used to glorious sunsets and it is easy to blame the sun for stealing the clouds' glory--but withhold the sun and there is nothing to see.

The sun hitched up her trousers and soldiered on up into the sky. September squinted at it and wondered if the sun here was different than the sun in Nebraska. It seemed gentler, more golden, deeper. The shadows it cast seemed more profound. But September could not be sure. When one is traveling, everything looks brighter and lovelier. That does not mean that it is brighter and lovelier; it just means that sweet, kindly home suffers in comparison to tarted-up foreign places with all their jewels on.

For Marianne, however—in spite of his incivility in surviving her loss—he always retained that decided regard which interested him in every thing that befell her, and made her his secret standard of perfection in woman;—and many a rising beauty would be slighted by him in after-days as bearing no comparison with Mrs. Brandon.

And as the light flickered over it in bands, I had the queasy sense of my own life, in comparison, as a patternless and transient burst of energy, a fizz of biological static just as random as the street lamps flashing past.

I don't think you're a pervert at all, Sam. If you were a member of my generation you could cum in a special jar over a period of months and then post pictures of the jar online. A foot fetish..." She took a deep breath. "A foot fetish is like a beautiful meadow in comparison. A foot fetish is Pachelbel's Canon.

When you begin to walk your own journey, to have your own unique conversation, you will naturally stop feeling envious of others. Not because you’ll realize your desires are different from theirs, but because they are so similar. You’ll discover the difference between doing well and pretending to do well, between being happy and pretending to be happy, between healthy relationships and staged ones. You’ll see just how many obstacles lie on any path. You’ll realize that it takes the same amount of effort to work on building up the quality of the conversations in your life as it does to broadcast to the public, constantly, that those conversations are already perfect. You can either build up the mask or build up the authentic self. And you, brave and beautiful you, will make the right choice eventually. Be it now or on your deathbed. We all realize soon enough.

Never," enjoins a women's magazine, "mention the size of his [penis] in public...and never, ever let him know that anyone else knows or you may find it shrivels up and disappears, serving you right." That quotation acknowledges that critical sexual comparison is a direct anaphrodisiac when applied to men; either we do not yet recognize that it has exactly the same effect on women, or we do not care, or we understand on some level that right now that effect is desirable and appropriate. A man is unlikely to be brought within earshot of women as they judge men's appearance, height, muscle tone, sexual technique, penis size, personal grooming, or taste in clothes--all of which we do. The fact is that women are able to view men just as men view women, as objects for sexual and aesthetic evaluation; we too are effortlessly able to choose the male "ideal" from a lineup and if we could have male beauty as well as everything else, most of us would not say no. But so what? Given all that, women make the choice, by and large, to take men as human beings first.

I thought I knew what love was, that I understood its depth, its importance, its beauty and the happiness and the heartache it brings.” He huffed—a small sound of amusement. “I wasn’t even close. When I look at you, I see radiance. I know pure happiness. Everything else pales in comparison. The thought of living a single moment without you tears me apart inside. Just when I think I love you as much as possible, you open your heart to me a little more, and my love expands—grows—wanting to fill every emptiness inside you.

You know, lobsters just get bigger and bigger without aging and, if there were no other threats to them, they'd live forever. Sea sponges too, Mama." I call her what I used to when I was a child. "They stay beautiful and bright and they live for thousands of years. That's us.

You would realize that all the cookies were formed in the same mold. And what is more, Sophie, you are now seized by the irresistible desire to see this mold. Because clearly, the mold itself must be utter perfection - and in a sense, more beautiful - in comparison with these crude copies.

The mountain panorama was the backdrop to every photo taken here, the backdrop to everything. At first Ursula had thought it beautiful, now she was beginning to find its magnificence oppressive. The great icy crags and the rushing waterfalls, the endless pine trees--nature and myth fused to form the Germanic sublimated soul. German Romanticism, it seemed to Ursula, was write large and mystical, the English Lakes seemed tame by comparison. And the English soul, if it resided anywhere, was surely in some unheroic back garden--a patch of lawn, a bed of roses, a row of runner beans.

The so-called scale of "good, better and best" is a social construct, and often it does more harm to the mind's growth, than good. If you love something, you just do it, without thinking about being good, or better, or best. Such expectation-less action gives rise to the most beautiful of results.

Dear YOU, don’t compare yourself to ANYONE. Your Unique Self is empowered, powerful, and unstoppable! Your uniqueness is what makes you incomparable! Don’t underestimate the beauty of just being YOU.

Soon, what was tedious was everything. 'Beautiful things, they're so tedious! Paintings, they're enough to drive you mad...How right you are, it's so tedious, writing letters!' In the end it was life itself that she declared to us was a bore, without one quite knowing from where she was taking her term of comparison.

Hush!’ said the Cabby. They all listened. In the darkness something was happening at last. A voice had begun to sing. It was very far away and Digory found it hard to decide from what direction it was coming. Sometimes it seemed to come from all directions at once. Sometimes he almost thought it was coming out of the earth beneath them. Its lower notes were deep enough to be the voice of the earth herself. There were no words. There was hardly even a tune. But it was, beyond comparison, the most beautiful noise he had ever heard. It was so beautiful he could hardly bear it… ‘Gawd!’ said the Cabby. ‘Ain’t it lovely?’ Then two wonders happened at the same moment. One was that the voice was suddenly joined by other voices; more voices than you could possibly count. They were in harmony with it, but far higher up the scale: cold, tingling, silvery voices. The second wonder was that the blackness overhead, all at once, was blazing with stars. They didn’t come out gently one by one, as they do on a summer evening. One moment there had been nothing but darkness; next moment a thousand, thousand points of light leaped out – single stars, constellations, and planets, brighter and bigger than any in our world. There were no clouds. The new stars and the new voices began at exactly the same time. If you had seen and heard it , as Digory did, you would have felt quite certain that it was the stars themselves who were singing, and that it was the First Voice, the deep one, which had made them appear and made them sing. ‘Glory be!’ said the Cabby. ‘I’d ha’ been a better man all my life if I’d known there were things like this.’ …Far away, and down near the horizon, the sky began to turn grey. A light wind, very fresh, began to stir. The sky, in that one place, grew slowly and steadily paler. You could see shapes of hills standing up dark against it. All the time the Voice went on singing…The eastern sky changed from white to pink and from pink to gold. The Voice rose and rose, till all the air was shaking with it. And just as it swelled to the mightiest and most glorious sound it had yet produced, the sun arose. Digory had never seen such a sun…You could imagine that it laughed for joy as it came up. And as its beams shot across the land the travellers could see for the first time what sort of place they were in. It was a valley through which a broad, swift river wound its way, flowing eastward towards the sun. Southward there were mountains, northward there were lower hills. But it was a valley of mere earth, rock and water; there was not a tree, not a bush, not a blade of grass to be seen. The earth was of many colours: they were fresh, hot and vivid. They made you feel excited; until you saw the Singer himself, and then you forgot everything else. It was a Lion. Huge, shaggy, and bright it stood facing the risen sun. Its mouth was wide open in song and it was about three hundred yards away.

Our fine arts were developed, their types and uses were established, in times very different from the present, by men whose power of action upon things was insignificant in comparison with ours. But the amazing growth of our techniques, the adaptability and precision they have attained, the ideas and habits they are creating, make it a certainty that profound changes are impending in the ancient craft of the Beautiful. In all the arts there is a physical component which can no longer be considered or treated as it used to be, which cannot remain unaffected by our modern knowledge and power. For the last twenty years neither matter nor space nor time has been what it was from time immemorial. We must expect great innovations to transform the entire technique of the arts, thereby affecting artistic invention itself and perhaps even bringing about an amazing change in our very notion of art.

Leave this touching and clawing. Let him be to me a spirit. A message, a thought, a sincerity, a glance from him, I want, but not news nor pottage. I can get politics, and chat, and neighborly conveniences from cheaper companions. Should not the society of my friend be to me poetic, pure, universal, and great as nature itself? Ought I to feel that our tie is profane in comparison with yonder bar of cloud that sleeps on the horizon, or that clump of waving grass that divides the brook? Let us not vilify, bur raise it to that standard. That great, defying eye, that scornful beauty of his mien and action, do not pique yourself on reducing, but rather fortify and enhance.

But Lucy had been alone too much of her life, and in her loneliness she had constructed a vision of what a perfect relationship would look like. Love, in her imagination, was so dazzling, so tender and unconditional, that anything human seemed impossibly thin by comparison. Lucy's loneliness was breathtaking in its enormity...she was trapped in a room full of mirrors, and every direction she looked in she saw herself, her face, her loneliness. She couldn't see that no one else was perfect either, and that so much of love was the work of it. She had worked on everything else. Love would have to be charmed.

How little is requisite to supply the necessities of nature? And in a view to pleasure, what comparison between the unbought satisfaction of conversation, society, study, even health and the common beauties of nature, but above all the peaceful reflection on one's own conduct: What comparison, I say, between these, and the feverish, empty amusements of luxury and expense? These natural pleasures, indeed, are really without price; both because they are below all price in their attainment, an above it in their enjoyment.

Everyday we are all presented with the same primary colors(red, yellow, blue), some mix their colors to get secondary and tertiary colors to paint their life's portrait beautifully, others sit and complain that they don't have enough colors. It's not the number of colors on your pallet that does the magic, it's what you do with what you have. Go ahead and paint anyway. It's your life's portrait.

Fear is an unavoidable element of the mortal condition. Creation in all its ravishing beauty, with its infinite baroque embellishments and subtle charms, with all the wonders that it offers from both the Maker and the made, with all its velvet mystery and with all the joy we receive from those we love here, so enchants us lack we lack the imagination, less than the faith, to envision an even more dazzling world beyond, and therefore even if we believe, we cling tenaciously to this existence, to sweet familiarity, fearful that all conceivable paradises will prove wanting by comparison.

RATHER THAN WORRY ABOUT CREATING A LIFE THAT WAS IMPRESSIVE, SHE TURNED HER ATTENTION TO CREATING A LIFE THAT WAS BRAVE. SHE TURNED HER ATTENTION TO BEAUTY OVER PERFECTION, LOVE OVER COMPARISON, AND TELLING A STORY OF GRACE, INSPIRING OTHERS TO DO THE SAME. Not everyone’s strength looks the same.

I’ve laid down ten statistical commandments in this book. First, we should learn to stop and notice our emotional reaction to a claim, rather than accepting or rejecting it because of how it makes us feel. Second, we should look for ways to combine the “bird’s eye” statistical perspective with the “worm’s eye” view from personal experience. Third, we should look at the labels on the data we’re being given, and ask if we understand what’s really being described. Fourth, we should look for comparisons and context, putting any claim into perspective. Fifth, we should look behind the statistics at where they came from—and what other data might have vanished into obscurity. Sixth, we should ask who is missing from the data we’re being shown, and whether our conclusions might differ if they were included. Seventh, we should ask tough questions about algorithms and the big datasets that drive them, recognizing that without intelligent openness they cannot be trusted. Eighth, we should pay more attention to the bedrock of official statistics—and the sometimes heroic statisticians who protect it. Ninth, we should look under the surface of any beautiful graph or chart. And tenth, we should keep an open mind, asking how we might be mistaken, and whether the facts have changed.

ONCE UPON A time there was a king who had three beautiful daughters. As he grew old, he began to wonder which should inherit the kingdom, since none had married and he had no heir. The king decided to ask his daughters to demonstrate their love for him. To the eldest princess he said, “Tell me how you love me.” She loved him as much as all the treasure in the kingdom. To the middle princess he said, “Tell me how you love me.” She loved him with the strength of iron. To the youngest princess he said, “Tell me how you love me.” This youngest princess thought for a long time before answering. Finally she said she loved him as meat loves salt. “Then you do not love me at all,” the king said. He threw his daughter from the castle and had the bridge drawn up behind her so that she could not return. Now, this youngest princess goes into the forest with not so much as a coat or a loaf of bread. She wanders through a hard winter, taking shelter beneath trees. She arrives at an inn and gets hired as assistant to the cook. As the days and weeks go by, the princess learns the ways of the kitchen. Eventually she surpasses her employer in skill and her food is known throughout the land. Years pass, and the eldest princess comes to be married. For the festivities, the cook from the inn makes the wedding meal. Finally a large roast pig is served. It is the king’s favorite dish, but this time it has been cooked with no salt. The king tastes it. Tastes it again. “Who would dare to serve such an ill-cooked roast at the future queen’s wedding?” he cries. The princess-cook appears before her father, but she is so changed he does not recognize her. “I would not serve you salt, Your Majesty,” she explains. “For did you not exile your youngest daughter for saying that it was of value?” At her words, the king realizes that not only is she his daughter—she is, in fact, the daughter who loves him best. And what then? The eldest daughter and the middle sister have been living with the king all this time. One has been in favor one week, the other the next. They have been driven apart by their father’s constant comparisons. Now the youngest has returned, the king yanks the kingdom from his eldest, who has just been married. She is not to be queen after all. The elder sisters rage. At first, the youngest basks in fatherly love. Before long, however, she realizes the king is demented and power-mad. She is to be queen, but she is also stuck tending to a crazy old tyrant for the rest of her days. She will not leave him, no matter how sick he becomes. Does she stay because she loves him as meat loves salt? Or does she stay because he has now promised her the kingdom? It is hard for her to tell the difference.

Do you know what the best thing about getting my sight back will be?” he asked softly. “No,” she replied, all of the bravado gone from her voice. Straightening, he took one step toward her, then another. She refused to give ground until he was almost on top of her. Feeling the air shift as she retreated, he clumsily flanked her until their positions were reversed and she was the one backing toward the door. “Some might believe it would be the joy of watching the sun dip below a lavender horizon at the end of a perfect summer day.” When he heard her back come up against the door, he splayed one palm against the thick mahogany behind her. “Others might judge it to be perusing the velvety petals of a ruby red rose…”—leaning forward until he felt the warm tickle of her breath against his face, he deepened his voice to a smoky caress—“or gazing tenderly into the eyes of a beautiful woman. But I can promise you, Miss Wickersham, that all of those pleasures will pale in comparison to the sheer unmitigated joy of being rid of you.

By assembling the mosaic image of our own mosaic of “truth” (our own version of the “truth”) from our accumulated knowledge and through comparisons with those of others, we shall not be free and do not get closer to Truth. We have only created a beautiful (or not so beautiful) spiritual mask, and behind it the Ego grins at us and the world created by itself.

It is only human arrogance that is able to find beauty and perfection exclusively in those things human.

Run you own race of life with patient.

Life is not a competition. There is enough work for everybody. Find your passion and fulfill it.

Can you carry weight of others on your shoulders?

We descend upon you and all things—we arrest you all; We realize the soul only by you, you faithful solids and fluids; Through you color, form, location, sublimity, ideality; Through you every proof, comparison, and all the suggestions and determinations of ourselves. You have waited, you always wait, you dumb, beautiful ministers! you novices! We receive you with free sense at last, and are insatiate henceforward; Not you any more shall be able to foil us, or withhold yourselves from us; We use you, and do not cast you aside—we plant you permanently within us; "We fathom you not—we love you—there is perfection in you also; You furnish your parts toward eternity; Great or small, you furnish your parts toward the soul.

That night is going to pale in comparison to today, precious. Today, I’m going to make love to you sweetly and tenderly. Then I’m going to fuck you so long and hard, your beautiful pussy is going to be raw. You won’t be able to stand, let alone walk. After that, I’m going to go down on you until you’re shivering and coming all over my tongue. And then we’ll do it all again.

Who is he?” Eleanor lowered her voice, the name rolling off her tongue like a dark secret. “Dante Berlin.” I laughed. “Dante? Like the Dante who wrote the Inferno? Did he pick that name just to cultivate his ‘dark and mysterious’ persona?” Eleanor shook her head in disapproval. “Just wait till you see him. You won’t be laughing then.” I rolled my eyes. “I bet his real name is something boring like Eugene or Dwayne.” I expected Eleanor to laugh or say something in return, but instead she gave me a concerned look. I ignored it. “He sounds like a snob to me. I bet he’s one of those guys who know they’re good-looking. He probably hasn’t even read the Inferno. It’s easy to pretend you’re smart when you don’t to anyone.” Eleanor still didn’t respond. “Shh . . .” she muttered under her breath. But before I could say “What?” I heard a cough behind me. Oh God, I thought to myself, and slowly turned around. “Hi,” he said with a half grin that seemed to be mocking me. And that’s how I met Dante Berlin. So how do you describe someone who leaves you speechless? He was beautiful. Not Monet beautiful or white sandy beach beautiful or even Grand Canyon beautiful. It was both more overwhelming and more delicate. Like gazing into the night sky and feeling incredibly small in comparison. Like holding a shell in your hand and wondering how nature was able to make something so complex yet to perfect: his eyes, dark and pensive; his messy brown hair tucked behind one ear; his arms, strong and lean beneath the cuffs of his collared shirt. I wanted to say something witty or charming, but all I could muster up was a timid “Hi.” He studied me with what looked like a mix of disgust and curiosity. “You must be Eugene,” I said. “I am.” He smiled, then leaned in and added, “I hope I can trust you to keep my true identity a secret. A name like Eugene could do real damage to my mysterious persona.” I blushed at the sound of my words coming from his lips. He didn’t seem anything like the person Eleanor had described. “And you are—” “Renee,” I interjected. “I was going to say, ‘in my seat,’ but Renee will do.” My face went red. “Oh, right. Sorry.” “Renee like the philosopher Rene Descartes? How esoteric of you. No wonder you think you know everything. You probably picked that name just to cultivate your overly analytical persona.” I glared at him. I knew he was just dishing back my own insults, but it still stung. “Well, it was nice meeting you,” I said curtly, and pushed past him before he could respond, waving a quick good-bye to Eleanor, who looked too stunned to move. I turned and walked to the last row, using all of my self-control to resist looking back.

Marya and Dimitri had given Sasha and Lev the simplicity—the beautiful normality—that they themselves had been denied. Dimitri had given Lev freedom from a life he’d never wanted. He’d given him choices. Last words would have been paltry in comparison to this: the Antonova witch who kissed him goodbye with the words let me go, because she would be back. She would be back, and she would be his.

not only are you the most beautiful woman here, but you’re the only woman. Nothing is more essential than a basis for comparison. Adam had no aesthetic sense, or he would have realized that Eve was a pretty haphazard piece of work.

Key Rabbit, allow me to bore you with a comparison of your wife and a beautiful woman," I said. "In the morning a beauty must lie in bed for three or four hours gathering strength for another mighty battle with Nature. Then, after being bathed and toweled by her maids, she loosens her hair in the Cascade of Teasing Willows Style, paints her eyebrows in the Distant Mountain Range Style, anoints herself with the Nine Bends of the River Diving-water Perfume, applies rouge, mascara, and eye shadow, and covers the whole works with a good two inches of the Powder of the Nonchalant Approach. Then she dresses in a plum-blossom patterned tunic with matching skirt and stockings, adds four or five pounds of jewelry, looks in the mirror for any visible sign of humanity and is relieved to find none, checks her makeup to be sure that it has hardened into an immovable mask, sprinkles herself with the Hundred Ingredients Perfume of the Heavenly Spirits who Descended in the Rain Shower, and minces with tiny steps toward the new day. Which, like any other day, will consist of gossip and giggles.

We got out of our car in Agra to be faced with 150 people and instantly knew that we were their target. We were white (we still are) and wealthy (in comparison). And these people are masters at the art of distraction. You’ll spot the one approaching from the left, but not the imminent threat from the right. And if you say no they have ways of making you say yes. We were greeted with, “Give me money” by street urchins, “Give me 20 rupees,” by a man in a ‘locker room’ looking after our camera equipment, and graceful, exquisite and amused smiles by some of the most magnificently beautiful women in the world. Ladies with coconut oil in their hair, eyes the colour of artisan’s gold, and spirituality in their hearts. And everywhere we went we were greeted with the Añjali Mudrā gesture and the word Namaste, indicating 'I bow to the divine in you.

Her degree at least that of Princess, for she is my Queen and mistress; her beauty superhuman, for in her are realized all the impossible and chimerical attributes of beauty which poets give to their ladies; that her hair is gold; her forehead the Elysian fields; her eyebrows rainbows; her eyes suns; her cheeks roses; her lips coral; her teeth pearls; her neck alabaster; her breast marble; her hands ivory; she is white as snow; and those parts which modesty has veiled from human sight are such, I think and believe, that discreet reflection can extol them, but make no comparison.

I was exceedingly affected, says he, upon the occasion. But was ashamed to be surprised by her into such a fit of unmanly weakness-so ashamed that I was resolved to subdue it at the instant, and guard against the like for the future. Yet, at that moment, I more than half regretted that I could not permit her to enjoy a triumph which she so well deserved to glory in-her youth, her beauty, her artless innocence, and her manner, equally beyond comparison or description. But her indifference, Belford!-That she could resolve to sacrifice me to the malice of my enemies; and carry on the design in so clandestine a manner-yet love her, as I do, to frenzy!-revere her, as I do, to adoration!-These were the recollections with which I fortified my recreant heart against her-Yet, after all, if she persevere, she must conquer!-Coward, as she has made me, that never was a coward before!

Insecure and unfulfilled people cannot help but be jealous. Only inner security and individual fulfilment as a person will reduce jealousy until, one day, it disappears. It will be replaced by a calm confidence, a steady happiness, a strong resilience, and an interesting, beautiful life. If we keep our eyes on our own path in life, we will lose the egotistical pride which frequently accompanies success and also makes us vulnerable to a fall. When things go well, we will be grateful. When they do not, we will be patient. We will accept success with ease and perspective, and failure with tolerance.

Oh my gosh! I was a hamster on the conditioned wheel of self-improvement. I never truly respected or valued my uniqueness as a human being. I never felt that I was a beautiful rose in life’s garden, because I spent my life comparing myself to other, brighter, multicoloured species, and they often made me look dull.

Martha’s Vineyard had fossil deposits one million centuries old. The northern reach of Cape Cod, however, on which my house sat, the land I inhabited—that long curving spit of shrub and dune that curves in upon itself in a spiral at the tip of the Cape—had only been formed by wind and sea over the last ten thousand years. That cannot amount to more than a night of geological time. Perhaps this is why Provincetown is so beautiful. Conceived at night (for one would swear it was created in the course of one dark storm) its sand flats still glistened in the dawn with the moist primeval innocence of land exposing itself to the sun for the first time. Decade after decade, artists came to paint the light of Provincetown, and comparisons were made to the lagoons of Venice and the marshes of Holland, but then the summer ended and most of the painters left, and the long dingy undergarment of the gray New England winter, gray as the spirit of my mood, came down to visit. One remembered then that the land was only ten thousand years old, and one’s ghosts had no roots. We did not have old Martha’s Vineyard’s fossil remains to subdue each spirit, no, there was nothing to domicile our specters who careened with the wind down the two long streets of our town which curved together around the bay like two spinsters on their promenade to church.   NORMAN MAILER, from Tough Guys Don’t Dance

Girls may be suffering more than boys [mental illnesses] because they are more adversely affected by social comparisons (especially based on digitally enhanced beauty), by signals that they are being left out, and by relational aggression, all of which became easier to enact and harder to escape when adolescents acquired smartphones and social media.

Few things are harder to visualise than that a cold snowbound landscape, so marrow-chillingly quiet and lifeless, will, within mere months, be green and lush and warm, quivering with all manner of life, from birds warbling and flying through the trees to swarms of insects hanging in scattered clusters in the air. Nothing in the winter landscape presages the scent of sun-warmed heather and moss, trees bursting with sap and thawed lakes ready for spring and summer, nothing presages the feeling of freedom that can come over you when the only white that can be seen is the clouds gliding across the blue sky above the blue water of the rivers gently flowing down to the sea, the perfect, smooth, cool surface, broken now and then by rocks, rapids and bathing bodies. It is not there, it does not exist, everything is white and still, and if the silence is broken it is by a cold wind or a lone crow caw-cawing. But it is coming ... it is coming... One evening in March the snow turns to rain, and the piles of snow collapse. One morning in April there are buds on the trees, and there is a trace of green in the yellow grass. Daffodils appear, white and blue anemones too. Then the warm air stands like a pillar among the trees on the slopes. On sunny inclines buds have burst, here and there cherry trees are in blossom. If you are sixteen years old all of this makes an impression, all of this leaves its mark, for this is the first spring you know is spring, with all your sense you know this is spring, and it is the last, for all coming springs pale in comparison with your first. If, moreover, you are in love, well, then ... then it is merely a question of holding on. Holding on to all the happiness, all the beauty, all the future that resides in everything.

The principles of every passion, and of every sentiment, is in every man; and when touched properly, they rise to life, and warm the heart, and convey that satisfaction, by which a work of genius is distinguished from the adulterate° beauties of a capricious wit and fancy. And if this observation be true, with regard to all the liberal arts, it must be peculiarly so, with regard to eloquence; which, being merely calculated for the public, and for men of the world, cannot, with any pretence of reason, appeal from the people to more refined judges; but must submit to the public verdict, without reserve or limitation. Whoever, upon comparison, is deemed by a common audience the greatest orator, ought most certainly to be pronounced such, by men of science and erudition.

To be aware is an extraordinary state of mind to be aware of your surroundings, of the trees, the bird that is singing, the sunset behind you. to be aware of the beauty of the land, the ripple of the water, - just to be aware, choiclessly. Please do this as you are going along. Listen to these birds; do not name, do not recognize the species, but just listen to the sound. Listen to the mouvement of your own thoughts; do not control them, do not shape them,do not say:" this is right, that is wrong" Just move with them. That is awareness in which there is no choice, no condemnation, no judgement, no comparison or interpretation, only mere observation. That makes your mind highly sensitive. The moment you go name, you have gone back, your mind becomes dull, because that is what you are used to. J. Krishnamurti

In that moment, he looks like a da Vinci portrait; his plump, white face, his soft-looking ginger hair, his gentle-looking eyes. In da Vinci's portraits of people pointing to heaven, his models, no matter their age, always look almost cherub-like. Ben stays pointing for a while, and then the illusion is broken. "Yeah, thanks," I say. Ben grins, and his eyes turn into little slits with crow's-feet on either side that haven't yet become permanent folds in his face; I can tell they will, though. Over several years, Ben's skin will form wrinkles that will act like physical reminders of his personality and nature. Meanwhile, I'll remain looking the same; my face will give no clue to the kind of person I am. "That man looks kind," people will say when they see Ben's face when he is old. When the same people see me, they'll say nothing.

Superstition [is] cowardice in the face of the Divine,’ wrote Theophrastus, who lived during the founding of the Library of Alexandria. We inhabit a universe where atoms are made in the centers of stars; where each second a thousand suns are born; where life is sparked by sunlight and lightning in the airs and waters of youthful planets; where the raw material for biological evolution is sometimes made by the explosion of a star halfway across the Milky Way; where a thing as beautiful as a galaxy is formed a hundred billion times - a Cosmos of quasars and quarks, snowflakes and fireflies, where there may be black holes and other universes and extraterrestrial civilizations whose radio messages are at this moment reaching the Earth. How pallid by comparison are the pretensions of superstition and pseudoscience; how important it is for us to pursue and understand science, that characteristically human endeavor.

Today I saw the most beautiful girl in the world... She is the most beautiful girl in the world, Bartolomeo Scappi thought. Never have I seen a woman so perfect, so angelic, so impossible for me to attain. "Bella," he breathed when air filled his lungs once again. Even Ippolito d'Este's presence at the dining table could not mar his giddiness. The girl was so beautiful she glowed like a painting of the Madonna, making everyone around her seem colorless in comparison. She was clearly a principessa of a grand house, sitting between Ippolito's father, the Duke of Ferrara, on one side, and a woman most likely to be her mother on the right. Bartolomeo sought to memorize every feature of this goddess with golden hair that shone with glints of red in the last rays of the day's sunlight. Her eyes were dark chestnut, rich and deep, while her lips were pink, like the inside of a seashell. Her hair was braided, but much of it flowed loose over shoulders, teasing her pale skin. She wore a dress of red, with sleeves billowing white. Rubies and pearls spilled across her delicate collarbone toward her beautiful breasts. Scappi painted her picture in his mind and stored it deep within the frame of his heart. That evening, while staring at the sky, his thoughts lost in the memory of the signorina, a shooting star passed across his vision. "Stella," he said under his breath. I will call her Stella. My shining star.

A horn sounded in the distance and as Stella turned towards the sea to look at the enormous ship that had produced the sound, her gaze was locked on a scene so beautiful that the picturesque beach paled in comparison. A lifeguard was emerging from the water, his orange trunks stuck to his legs and water dripping from all over him. He shook his head to get rid of some of the water in his hair and Stella felt as if everything started developing in slow motion – tiny drops of water slid from his neck down his broad chest and muscular arms, along a weaving tattoo design on his right shoulder, and continued downwards towards his chest and washboard stomach, finally getting lost in his trunks’ waist. A part of another tattoo was peeking over his trunks on his left hip, the other part hidden under them. His golden, tanned skin glistened in the sun and he moved with such grace that a panther would be deemed clumsy next to him. It was a total Baywatch moment.

That day in Chartres they had passed through town and watched women kneeling at the edge of the water, pounding clothes against a flat, wooden board. Yves had watched them for a long time. They had wandered up and down the old crooked streets, in the hot sun; Eric remembered a lizard darting across a wall; and everywhere the cathedral pursued them. It is impossible to be in that town and not be in the shadow of those great towers; impossible to find oneself on those plains and not be troubled by that cruel and elegant, dogmatic and pagan presence. The town was full of tourists, with their cameras, their three-quarter coats, bright flowered dresses and shirts, their children, college insignia, Panama hats, sharp, nasal cries, and automobiles crawling like monstrous gleaming bugs over the laming, cobblestoned streets. Tourist buses, from Holland, from Denmark, from Germany, stood in the square before the cathedral. Tow-haired boys and girls, earnest, carrying knapsacks, wearing khaki-colored shorts, with heavy buttocks and thighs, wandered dully through the town. American soldiers, some in uniform, some in civilian clothes, leaned over bridges, entered bistros in strident, uneasy, smiling packs, circled displays of colored post cards, and picked up meretricious mementos, of a sacred character. All of the beauty of the town, all the energy of the plains, and all the power and dignity of the people seemed to have been sucked out of them by the cathedral. It was as though the cathedral demanded, and received, a perpetual, living sacrifice. It towered over the town, more like an affliction than a blessing, and made everything seem, by comparison with itself, wretched and makeshift indeed. The houses in which the people lived did not suggest shelter, or safety. The great shadow which lay over them revealed them as mere doomed bits of wood and mineral, set down in the path of a hurricane which, presently, would blow them into eternity. And this shadow lay heavy on the people, too. They seemed stunted and misshapen; the only color in their faces suggested too much bad wine and too little sun; even the children seemed to have been hatched in a cellar. It was a town like some towns in the American South, frozen in its history as Lot's wife was trapped in salt, and doomed, therefore, as its history, that overwhelming, omnipresent gift of God, could not be questioned, to be the property of the gray, unquestioning mediocre.

I want you,” he says, as relentless as the storm. “All of you. Your sexy as fuck body that drives me right out of my goddamn senses. Your intellectual mind, rational and logical to a frightening degree, but so fucking brilliant everyone else around you pales miserably by comparison. Your beautifully broken soul, so immersed in anguish it chokes me—” he swallows hard “—but I relish the pain. I’m begging for it, because the sweetest taste of you soothes the burn, and it’s fucking euphoric.

Logan felt like Icarus. He had never felt so free and blissfully alive as he did whenever he was with her. The closer he got to her the higher and happier he felt. Even at the mention of her name his heart would pound incessantly and all the giddy feelings he didn’t quite understand would suddenly reemerge. Every glance upon her blinding beauty cast a shadow upon every other girl for him. Everyone else paled in comparison to her. With every passing moment he had somehow discovered something new and exciting about her. With her by his side he could feel the light breeze flapping against his sides and the warmth of sunshine beating down on his handsome face. This is what it meant to be truly awake. This is what it meant to be in love. But just like Icarus he had gotten too close and had crashed and burned. As he lay crippled in the aftermath of his own destruction he wondered what hurt more the aching pangs of physical pain his body had been subjected to or the raw burning sensation he felt in his heart. He had gladly given her his heart and in return she threw it back in pieces claiming it wasn’t enough. That he wasn’t enough.

that a statesman should devote his life to studying “the science of politics, in order to acquire in advance all the knowledge that it may be necessary for him to use at some future time”; that authority in a state must always be divided; and that of the three known forms of government—monarchy, aristocracy and people—the best is a mixture of all three, for each one taken on its own can lead to disaster: kings can be capricious, aristocrats self-interested, and “an unbridled multitude enjoying unwonted power more terrifying than a conflagration or a raging sea.” Often today I reread On the Republic, and always I am moved, especially by the passage at the end of book six, when Scipio describes how his grandfather appears to him in a dream and takes him up into the heavens to show him the smallness of the earth in comparison to the grandeur of the Milky Way, where the spirits of dead statesmen dwell as stars. The description was inspired by the vast, clear night skies above the Bay of Naples: I gazed in every direction and all appeared wonderfully beautiful. There were stars which we never see from earth, and they were all larger than we have ever imagined. The starry spheres were much greater than the earth; indeed the earth itself seemed to me so small that I was scornful of our empire, which covers only a single point, as it were, upon its surface. “If only you will look on high,” the old man tells Scipio, “and contemplate this eternal home and resting place, you will no longer bother with the gossip of the common herd or put your trust in human reward for your exploits. Nor will any man’s reputation endure very long, for what men say dies with them and is blotted out with the forgetfulness of posterity.

2. The classics are those books which constitute a treasured experience for those who have read and loved them; but they remain just as rich an experience for those who reserve the chance to read them for when they are in the best condition to enjoy them. For the fact is that the reading we do when young can often be of little value because we are impatient, cannot concentrate, lack expertise in how to read, or because we lack experience of life. This youthful reading can be (perhaps at the same time) literally formative in that it gives a form or shape to our future experiences, providing them with models, ways of dealing with them, terms of comparison, schemes for categorising them, scales of value, paradigms of beauty: all things which continue to operate in us even when we remember little or nothing about the book we read when young. When we reread the book in our maturity, we then rediscover these constants which by now form part of our inner mechanisms though we have forgotten where they came from. There is a particular potency in the work which can be forgotten in itself but which leaves its seed behind in us. The definition which we can now give is

Our Difficulty in Believing in Providence The first obstacle is that, as long as we have not experienced concretely the fidelity of Divine Providence to provide for our essential needs, we have difficulty believing in it and we abandon it. We have hard heads, the words of Jesus do not suffice for us, we want to see at least a little in order to believe! Well, we do not see it operating around us in a clear manner. How, then, are we to experience it? It is important to know one thing: We cannot experience this support from God unless we leave Him the necessary space in which He can express Himself. I would like to make a comparison. As long as a person who must jump with a parachute does not jump out into the void, he cannot feel that the cords of the parachute will support him, because the parachute has not yet had the chance to open. One must first jump and it is only later that one feels carried. And so it is in spiritual life: “God gives in the measure that we expect of Him,” says Saint John of the Cross. And Saint Francis de Sales says: “The measure of Divine Providence acting on us is the degree of confidence that we have in it.” This is where the problem lies. Many do not believe in Providence because they’ve never experienced it, but they’ve never experienced it because they’ve never jumped into the void and taken the leap of faith. They never give it the possibility to intervene. They calculate everything, anticipate everything, they seek to resolve everything by counting on themselves, instead of counting on God. The founders of religious orders proceed with the audacity of this spirit of faith. They buy houses without having a penny, they receive the poor although they have nothing with which to feed them. Then, God performs miracles for them. The checks arrive and the granaries are filled. But, too often, generations later, everything is planned, calculated. One doesn’t incur an expense without being sure in advance to have enough to cover it. How can Providence manifest itself? And the same is true in the spiritual life. If a priest drafts all his sermons and his talks, down to the least comma, in order to be sure that he does not find himself wanting before his audience, and never has the audacity to begin preaching with a prayer and confidence in God as his only preparation, how can he have this beautiful experience of the Holy Spirit, Who speaks through his mouth? Does the Gospel not say, …do not worry about how to speak or what you should say; for what you are to say will be given to you when the time comes; because it will not be you who will be speaking, but the Spirit of your Father will be speaking in you (Matthew 10:19)? Let us be very clear. Obviously we do not want to say that it is a bad thing to be able to anticipate things, to develop a budget or prepare one’s homilies. Our natural abilities are also instruments in the hands of Providence! But everything depends on the spirit in which we do things. We must clearly understand that there is an enormous difference in attitude of heart between one, who in fear of finding himself wanting because he does not believe in the intervention of God on behalf of those who lean on Him, programs everything in advance to the smallest detail and does not undertake anything except in the exact measure of its actual possibilities, and one who certainly undertakes legitimate things, but who abandons himself with confidence in God to provide all that is asked of him and who thus surpasses his own possibilities. And that which God demands of us always goes beyond our natural human possibilities!

How silly of us to think we can hide from God. How insane of us to think our thoughts are private, don’t you know that nothing is hidden? And what is it that you are hiding from anyway, your light, the love that you are? Are you afraid of remembering that you are a Child of God? That you are whole and holy, what a beautiful golden being of Light you are my child. There is nothing you see in this world that is as beautiful and brilliant as you, the most beautiful sunset, or sunrise is nothing in comparison to you. I have one thought and that is for you to remember who you are, where you are and how much you are LOVED. -God

A typical Andarion male, Hauk belonged to the most brutal of all known races. One that valued physical beauty only second to physical strength. With long black hair that he wore in tiny braids, his features were perfect and sharp. His white irises were ringed by a band of blood red. But Nykyrian didn’t care what he looked like. Hauk was raw, savage strength and a brilliant techspert. Darling, on the other hand, looked almost frail in comparison. Where Hauk was built solid and huge like a tree, Darling was lean and finely boned. His straight red hair fell across the left side of his face, covering a vicious scar that they never talked about.

Okay,” Emil said. “What are the primary languages of God?” Corporal Gheorghe smiled, put his hand on his chest, and said, “Whatever emotions you carry in your heart, Martel, especially love. God listens loud and clear if you feel love. The Almighty also knows if you are feeling good. The Universal Intelligence responds when you are happy or courageous or even if you are just calm. It understands when you are grateful for the miracle of your existence and rushes to help you when you have a dream that helps other people. The Divine hears all the languages of the heart and beauty.” The corporal sobered and pointed at Emil’s chest. “All languages of the heart, Martel. Private Kumar said if you are dark in your heart, with too many bad thoughts circling in your mind, God also listens. When you suffer and curse your life, the Almighty listens closely. When you have no goodness in your heart or your prayers. No love. No calm. No desire to help others. No thankfulness for the miracle of your life. When you hold things like hatred or anger in your heart or envy or comparison, when life is all about how everything is unfair to me, me, me, the Divine understands those ancient languages of self-destruction, too. The thing is, the Universal Intelligence will help you even if your dreams come from a dark place, but the dreams will end up destroying you in the process. If you don’t believe me, think of Hitler or any other tyrant.” Gheorghe returned his hand to his heart. “So live here, Martel. Love life like it is a miracle every day, every moment, and dream in a way that helps others, and the Divine will hear you and you will walk through battles untouched and have anything your heart desires.

A man, perhaps an inch shorter than Andrei, sensing the height comparison, slowly passed him. The stranger still wore an N-95 mask. The pandemic ended three years ago, but Andrei identified why masks were still worn by others. While millions had died from COVID-19, others silently and ashamedly rejoiced in the virus’ demands. The requirement of face masks made it mandatory for everyone to cover more than half of their face. And for those who disliked their face, they, for nearly two years, had the chance to go out in the world and not be ugly for once. Suddenly, while they were not beautiful, they were not hideous. Neutrality can do so much for someone. This period was like a gift for those with horrid teeth, large features, cystic acne, injuries, scarring, and discoloration. Never before were so many people looked straight in the eyes. Masks were some people’s only chance to show who they were. And now, when the pandemic had ended, they were back in the shadows. Large groups of people, however, as Andrei had seen, still wore them, beneath the excuse that the virus could still return. "I would love to kiss one of you on the cheek, he thought.

Let us begin by distinguishing between what is moral and what is physical in the passion called love. The physical part of it is that general desire which prompts the sexes to unite with each other; the moral part is that which determines that desire, and fixes it upon a particular object to the exclusion of all others, or at least gives it a greater degree of energy for this preferred object. Now it is easy to perceive that the moral part of love is a factitious sentiment, engendered by society, and cried up by the women with great care and address in order to establish their empire, and secure command to that sex which ought to obey. This sentiment, being founded on certain notions of beauty and merit which a savage is not capable of having, and upon comparisons which he is not capable of making, can scarcely exist in him: for as his mind was never in a condition to form abstract ideas of regularity and proportion, neither is his heart susceptible of sentiments of admiration and love, which, even without our perceiving it, are produced by our application of these ideas; he listens solely to the dispositions implanted in him by nature, and not to taste which he never was in a way of acquiring; and every woman answers his purpose.

To the ordinary cultivated student of civilization the genesis of a Church is of little interest, and at all events we must not confound the history of a Church with its spiritual meaning. To the ordinary observer the English Church in history means Hooker and Jeremy Taylor — and should mean Andrewes also: it means George Herbert, and it means the churches of Christopher Wren. This is not an error: a Church is to be judged by its intellectual fruits, by its influence on the sensibility of the most sensitive and on the intellect of the most intelligent, and it must be made real to the eye by monuments of artistic merit. The English Church has no literary monument equal to that of Dante, no intellectual monument equal to that of St. Thomas, no devotional monument equal to that of St. John of the Cross, no building so beautiful as the Cathedral of Modena or the basilica of St. Zeno in Verona. But there are those for whom the City churches are as precious as any of the four hundred odd churches in Rome which are in no danger of demolition, and for whom St. Paul's, in comparison with St. Peter's, is not lacking in decency; and the English devotional verse of the seventeenth century — admitting the one difficult case of conversion, that of Crashaw — finer than that of any other country or religion at the time.

Let me return from history and draw my conclusion. What all this means to us at the present time is this: Our system has already passed its flowering. Some time ago it reached that summit of blessedness which the mysterious game of world history sometimes allows to things beautiful and desirable in themselves. We are on the downward slope. Our course may possible stretch out for a very long time, but in any case nothing finer, ore beautiful, and more desirable than what we have already had can henceforth be expected. The road leads downhill. Historically we are, I believe, ripe for dismantling. And there is no doubt that such will be our fate, not today or tomorrow, but the day after tomorrow. I do not draw this conclusion from any excessively moralistic estimate of our accomplishments and our abilities: I draw it far more from the movements which I see already on the way in the outside world. Critical times are approaching; the omens can be sensed everywhere; the world is once again about to shift its center of gravity. Displacements of power are in the offing. They will not take place without war and violence. From the Far East comes a threat not only to peace, but to life and liberty. Even if our country remains politically neutral, even if our whole nation unanimously abides by tradition (which is not the case) and attempts to remain faithful to Castalian ideals, that will be in vain. Some of our representatives in Parliament are already saying that Castalia is a rather expensive luxury for our country. The country may very soon be forced into a serious rearmament - armaments for defensive purposes only, of course - and great economies will be necessary. In spite of the government's benevolent disposition towards us, much of the economizing will strike us directly. We are proud that our Order and the cultural continuity it provides have cost the country as little as they have. In comparison with other ages, especially the early period of the Feuilletonistic Age with its lavishly endowed universities, its innumerable consultants and opulent institutes, this toll is really not large. It is infinitesimal compared with the sums consumed for war and armaments during the Century of Wars. But before too long this kind of armament may once again be the supreme necessity; the generals will again dominate Parliament; and if the people are confronted with the choice of sacrificing Castalia or exposing themselves to the danger of war and destruction, we know how they will choose. Undoubtedly a bellicose ideology will burgeon. The rash of propaganda will affect youth in particular. Then scholars and scholarship, Latin and mathematics, education and culture, will be considered worth their salt only to the extent that they can serve the ends of war.

the Pilgrim of the Way rises first of all to a degree corresponding to that of a star. The effulgence of that star's light appears to him., It is disclosed to him that the entire world beneath adores its influence and the effulgence of its light. And so, because of the very beauty and superbness of the thing, he is made aware of something which cries aloud saying, "This is my Lord?"[1] He passes on; and as he be. comes conscious of the light-degree next above. it, namely, that symbolized by the moon, lo! in the aerial canopy he beholds that star set, to wit, in comparison with its superior; and he saith, "Nought that setteth do I adore!" And so he rises till he arrives at last at the degree symbolized by the sun. This, again, he sees is greater and higher than the former, but nevertheless admits of comparison therewith, in, [1. See for this whole passage S. 6, 75-8.] {p. 128} virtue of a relationship between the two. [31] But to bear relationship to what is imperfect carries with it imperfection-the "setting" of our allegory. And by reason thereof he saith: "I have turned my face unto That Who made the heavens and the earth! I am a true believer, and, not of those who associate other gods with Allah!" Now what is meant to be conveyed by this "THAT WHO" is the vaguest kind of indication, destitute of all relation or comparison. For, were anyone to ask, "What is the symbol comparable with or corresponding to this That?' no answer to the question could be conceived. Now He Who transcends all relations is ALLAH, the ONE REALITY.

I [...] suggest considering Byron as a Scottish poet – I say ’Scottish’, not ’Scots’, since he wrote in English. The one poet of his time with whom he could be considered to be in competition, a poet of whom he spoke invariably with the highest respect, was Sir Walter Scott. I have always seen, or imagined that I saw, in busts of the two poets, a certain resemblance in the shape of the head. The comparison does honour to Byron, and when you examine the two faces, there is no further resemblance. Were one a person who liked to have busts about, a bust of Scott would be something one could live with. There is an air of nobility about that head, an air of magnanimity, and of that inner and perhaps unconscious serenity that belongs to great writers who are also great men. But Byron – that pudgy face suggesting a tendency to corpulence, that weakly sensual mouth, that restless triviality of expression, and worst of all that blind look of the self-conscious beauty; the bust of Byron is that of a man who was every inch the touring tragedian. Yet it was by being so thoroughgoing an actor that Byron arrived at a kind of knowledge: of the world outside, which he had to learn something about in order to play his role in it, and of that part of himself which was his role. Superficial knowledge, of course: but accurate so far as it went. Of a Scottish quality in Byron’s poetry, I shall speak when I come to Don Juan. But there is a very important part of the Byronic make-up which may appropriately be mentioned before considering his poetry, for which I think his Scottish antecedence provided the material. That is his peculiar diabolism, his delight in posing as a damned creature – and in providing evidence for his damnation in a rather horrifying way. Now, the diabolism of Byron is very different from anything that the Romantic Agony (as Mr Praz calls it) produced in Catholic countries. And I do not think it is easily derived from the comfortable compromise between Christianity and paganism arrived at in England and characteristically English. It could come only from the religious background of a people steeped in Calvinistic theology.

After Marcus had wiped her perspiring body with a cool, damp cloth, he dressed her in his discarded shirt, which held the scent of his skin. He brought her a plate containing a poached pear, and a glass of sweet wine, and even allowed her to feed him a few bites of the silky-soft fruit. When her appetite was sated, Lillian set aside the empty plate and spoon, and turned to snuggle against him. He rose on one elbow and looked down at her, his fingers playing idly in her hair. “Are you sorry that I wouldn’t let St. Vincent have you?” She gave him a puzzled smile. “Why would you ask such a thing? Surely you’re not having pangs of conscience.” Marcus shook his head. “I am merely wondering if you had any regrets.” Surprised and touched by his need for reassurance, Lillian toyed with the dark curls on his chest. “No,” she said frankly. “He is attractive, and I do like him… but I didn’t want him.” “You did consider marrying him, however.” “Well,” she admitted, “it did cross my mind that I would like to be a duchess— but only to spite you.” A smile flashed across his face. He retaliated with a punishing nip at her breast, causing her to yelp. “I couldn’t have borne it,” he admitted, “seeing you married to anyone but me.” “I don’t think Lord St. Vincent will have any difficulty finding another heiress to suit his purposes.” “Perhaps. But there aren’t many women with fortunes comparable to yours… and none with your beauty.” Smiling at the compliment, Lillian crawled halfway over him and hitched one leg over his. “Tell me more. I want to hear you wax lyrical about my charms.” Levering himself to a sitting position, Marcus lifted her with an ease that made her gasp, and settled her until she straddled his hips. He stroked a fingertip along the pale skin that was exposed at the open vee of the shirt. “I never wax lyrical,” he said. “Marsdens are not a poetic sort. However…” He paused to admire the sight of the long-limbed young woman who sat astride him while her hair trailed to her waist in tangled streamers. “I could at least tell you that you look like a pagan princess, with your tangled black hair and your bright, dark eyes.” “And?” Lillian encouraged, linking her arms loosely around his neck. He set his hands at her slender waist and moved them down to grasp her strong, sleek thighs. “And that every erotic dream I’ve ever had about your magnificent legs pales in comparison to the reality.” “You’ve dreamed about my legs?” Lillian wriggled as she felt his palms slide up her inner thighs in a lazy, teasing path. “Oh yes.

It is natural for a man to desire what he reckons better than that which he has already, and be satisfied with nothing which lacks that special quality which he misses. Thus, if it is for her beauty that he loves his wife, he will cast longing eyes after a fairer woman. If he is clad in a rich garment, he will covet a costlier one; and no matter how rich he may be he will envy a man richer than himself. Do we not see people every day, endowed with vast estates, who keep on joining field to field, dreaming of wider boundaries for their lands? Those who dwell in palaces are ever adding house to house, continually building up and tearing down, remodeling and changing. Men in high places are driven by insatiable ambition to clutch at still greater prizes. And nowhere is there any final satisfaction, because nothing there can be defined as absolutely the best or highest. But it is natural that nothing should content a man's desires but the very best, as he reckons it. Is it not, then, mad folly always to be craving for things which can never quiet our longings, much less satisfy them? No matter how many such things one has, he is always lusting after what he has not; never at peace, he sighs for new possessions. Discontented, he spends himself in fruitless toil, and finds only weariness in the evanescent and unreal pleasures of the world. In his greediness, he counts all that he has clutched as nothing in comparison with what is beyond his grasp, and loses all pleasure in his actual possessions by longing after what he has not, yet covets. No man can ever hope to own all things. Even the little one does possess is got only with toil and is held in fear; since each is certain to lose what he hath when God's day, appointed though unrevealed. shall come. But the perverted will struggles towards the ultimate good by devious ways, yearning after satisfaction, yet led astray by vanity and deceived by wickedness. Ah, if you wish to attain to the consummation of all desire, so that nothing unfulfilled will be left, why weary yourself with fruitless efforts, running hither and thither, only to die long before the goal is reached? It is so that these impious ones wander in a circle, longing after something to gratify their yearnings, yet madly rejecting that which alone can bring them to their desired end, not by exhaustion but by attainment. They wear themselves out in vain travail, without reaching their blessed consummation, because they delight in creatures, not in the Creator. They want to traverse creation, trying all things one by one, rather than think of coming to him who is Lord of all. And if their utmost longing were realized, so that they should have all the world for their own, yet without possessing him who is the Author of all being, then the same law of their desires would make them contemn what they had and restlessly seek him whom they still lacked, that is, God himself.