Coffin Dance Quotes

But Evalin Ashryver held Aelin’s gaze, the softness turning hard and gleaming as fresh steel. It is the strength of this that matters, Aelin. Aelin’s fingers dug into her chest as she mouthed, The strength of this. Evalin nodded. Cairn’s hissed threats danced through the coffin, his knife scraping and scraping. Evalin’s face didn’t falter. You are my daughter. You were born of two mighty bloodlines. That strength flows through you. Lives in you. Evalin’s face blazed with the fierceness of the women who had come before them, all the way back to the Faerie Queen whose eyes they both bore. You do not yield.

Think of the glory. Think of your reputation. Think how great it'll look on your next resume." On my cenotaph, you mean. Nobody will be able to collect enough of my scattered atoms to bury. You going to cover my funeral expenses, son?" Splendidly. Banners, dancing girls, and enough beer to float your coffin to Valhalla." - Miles coaxing Ky Tung to agree to an almost suicidal mission

The point is, I can’t tell you how to succeed. But I can tell you how not to: Give in to the shame of being rejected and put your manuscript—or painting, song, voice, dance moves, [insert passion here]—in the coffin that is your bedside drawer and close it for good. I guarantee you that it won’t take you anywhere. Or you could do what this writer did: Give in to your obsession instead.

And this is how we danced: with our mothers’ white dresses spilling from our feet, late August turning our hands dark red. And this is how we loved: a fifth of vodka and an afternoon in the attic, your fingers sweeping though my hair—my hair a wildfire. We covered our ears and your father’s tantrum turned into heartbeats. When our lips touched the day closed into a coffin. In the museum of the heart there are two headless people building a burning house. There was always the shotgun above the fireplace. Always another hour to kill—only to beg some god to give it back. If not the attic, the car. If not the car, the dream. If not the boy, his clothes. If not alive, put down the phone. Because the year is a distance we’ve traveled in circles. Which is to say: this is how we danced: alone in sleeping bodies. Which is to say: This is how we loved: a knife on the tongue turning into a tongue.

Birthdays were wretched, delicious things when you lived in Beau Rivage. The clock stuck midnight, and presents gave way to magic. Curses bloomed. Girls bit into sharp apples instead of birthday cake, chocked on the ruby-and-white slivers, and collapsed into enchanted sleep. Unconscious beneath cobweb canopies, frozen in coffins of glass, they waited for their princes to come. Or they tricked ogres, traded their voices for love, danced until their glass slippers cracked. A prince would awaken, roused by the promise of true love, and find he had a witch to destroy. A heart to steal. To tear from the rib cage, where it was cushioned by bloody velvet, and deliver it to the queen who demanded the princess's death. Girls became victims and heroines. Boys became lovers and murderers. And sometimes... they became both.

Never give up. The same manuscript may appeal to one agent and not to another. It's a matter of taste, and it's all about the writing. What if I had give up at 15? Or 40? Or even 60? The point is, I can't tell you how to succeed. But I can tell you how not to: Give in to the shame of being rejected and put your manuscript—or painting, song, voice, dance moves—in the coffin that is your bedside drawer and close it for good. I guarantee you that it won't take you anywhere.

Every night before bed, her mother had told her a story that should have been frightening: Scary Evil Queen. Huntsman ordered to cut out her heart. Lost in dark woods with grabby trees. Dwarves, dwarves, more dwarves. Old peddler lady giving her a strangling ribbon. Old peddler lady giving her a poisoned comb. Old peddler lady giving her a poisoned apple. Crunch. Gasp. Faint (beautifully). Dead sleep. Cold glass coffin. Empty dreams. Then… kiss. Wake. Prince! Cheering dwarves. Huge choreographed dance number. Happily Ever After.

I am the interpretation of the prophet I am the artist in the coffin I am the brave flag stained with blood I am the wounds overcome I am the dream refusing to sleep I am the bare-breasted voice of liberty I am the comic the insult and the laugh I am the right the middle and the left I am the poached eggs in the sky I am the Parisian streets at night I am the dance that swings till dawn I am the grass on the greener lawn I am the respectful neighbour and the graceful man I am the encouraging smile and the helping hand I am the straight back and the lifted chin I am the tender heart and the will to win I am the rainbow in rain I am the human who won’t die in vain I am Athena of Greek mythology I am the religion that praises equality I am the woman of stealth and affection I am the man of value and compassion I am the wild horse ploughing through I am the shoulder to lean onto I am the Muslim the Jew and the Christian I am the Dane the French and the Palestinian I am the straight the square and the round I am the white the black and the brown I am the free speech and the free press I am the freedom to express I will die for my right to be all the above here mentioned And should threat encounter I’ll pull my pencil

Listen, everything is possible in here. You can burn every spinning wheel in the kingdom. You can cut your hair before he ever gets the chance to climb up. It is possible to decline the beanstalk. You can let the old witch dance at your wedding, hand out the kind of forgiveness that would wake the dead and sleeping. You can just walk away, get on a horse, and go wake some other maiden from her narrative coffin, if you’re brave, if you’re strong. What do you want? Do you want to escape? Or were you looking for that candy house?

I dance like a dead man rolling out of a coffin, and that's also how Campbell's tastes. But if you fill up a thermos with my Duck Soup, it might help you win the marathon at the next Olympics. I'd like to sponsor your performance.

I'm a machine, like you. Like all of you. Blood-lust and rage are my character. Why does the lion not wisely settle down and be a horse? In any case, I too am learning, ordeal by ordeal, my indignity. It's all I have, my only weapon for smashing through these stiff coffin-walls of the world. So I dance in the moonlight, make foul jokes, or labor to shake the foundations of night with my heaped-up howls of rage. Something is bound to come of all this. I cannot believe such monstrous energy of grief can lead to nothing!

What’s the last thing you remember?” I ask instead. “Dancing.” “You were at a bar, a nightclub? In Boston?” It takes her a bit, but finally, “Y-y-yes.” “Did you drink too much?” A small hiccup I take to be yes. Kids, I think. We’re all so young and fearless once. Nightclubs are nothing but a source of adventure. And a fourth, fifth, sixth rum runner the best idea in the world. I hated myself for my own stupidity, waking up in a coffin-size box. Minute after minute, day after day, so much time to do nothing but repent. And

A Lutheran church in Nebraska is typically a place where any mad passion for Christ is politely concealed. Men and women recite the various creeds in hypnotic monotone; the hymns, pumped from wheezy organ pipes, are sung with no lilt or musicality. The members of the choirs not only don't dance, they don't sway. That's not to say no one is ever smacked hard with God's love or filled up to the eyeballs with the Holy Spirit, but when you are, you keep it to yourself." (48)

I understand, intellectually, that the death of a parent is a natural, acceptable part of life. Nobody would call the death of a very sick eighty-year-old woman a tragedy. There was soft weeping at her funeral and red watery eyes. No wrenching sobs. Now I think that I should have let myself sob. I should have wailed and beaten my chest and thrown myself over her coffin. I read a poem. A pretty, touching poem I thought she would have liked. I should have used my own words. I should have said: No one will ever love me as fiercely as my mother did. I should have said: You all think you’re at the funeral of a sweet little old lady, but you’re at the funeral of a girl called Clara, who had long blond hair in a heavy thick plait down to her waist, who fell in love with a shy man who worked on the railways, and they spent years and years trying to have a baby, and when Clara finally got pregnant, they danced around the living room but very slowly, so as not to hurt the baby, and the first two years of her little girl’s life were the happiest of Clara’s life, except then her husband died, and she had to bring up the little girl on her own, before there was a single mother’s pension, before the words “single mother” even existed. I should have told them about how when I was at school, if the day became unexpectedly cold, Mum would turn up in the school yard with a jacket for me. I should have told them that she hated broccoli with such a passion she couldn’t even look at it, and that she was in love with the main character on the English television series Judge John Deed. I should have told them that she loved to read and she was a terrible cook, because she’d try to cook and read her latest library book at the same time, and the dinner always got burned and the library book always got food spatters on it, and then she’d spend ages trying to dab them away with the wet corner of a tea towel. I should have told them that my mum thought of Jack as her own grandchild, and how she made him a special racing car quilt he adored. I should have talked and talked and grabbed both sides of the lectern and said: She was not just a little old lady. She was Clara. She was my mother. She was wonderful.

Livia, I’m here to say it’s okay. It’s okay if you want to leave, live a normal life, have a husband with a great job and beautiful children with your gray eyes.” His breath caught a little as he finished. Livia, just a gut feeling, but let him come to you…Listen to him. Livia stayed silent instead of rushing in with words. “I’m asking permission to watch you from a distance, just to make sure you’re safe,” Blake continued. “You won’t even know I’m there. I promise.” Blake removed his hands from her face. “Are you done?” Livia wanted to make sure. Blake stepped back and nodded as if they’d just completed a painful business transaction, like buying a coffin. Livia shook her head and launched herself at him. He caught her as she wrapped her legs around his waist. She held his face like he’d just held hers. His green eyes were unsure, but a tiny spark danced within them. “Blake Hartt, I choose you. I deserve you. I want you.” Livia proved it by kissing his cold lips until they were warm. Blake laughed and pulled away to look at her with tears and rain in his eyes. “Really? Really. Really!” Livia nodded. “Absolutely.” Blake kissed Livia this time. He started out gently and then became more serious. He carried her over to the station’s brick wall and pressed her back against it. He put her feet on the ground as he grabbed a fistful of her soaking wet hair. Livia reached under his T-shirt to feel his stomach and then his chest. Blake moaned and pushed her harder against the building. But again he pulled back to look at her. “Me? I want you to be sure,” he said. “You,” Livia whispered. “Me.” His eyes were full of intent. “Always you.” Livia gave him her biggest, heartfelt smile. “Five hundred.” Blake touched her face as if she might be a mirage and smiled back only when she didn’t disappear.

He was in love with her. Of all the foolish, horrific things he'd ever accomplished, falling in love with a woman he so completely didn't deserve made the top of his list. But he did love her. It wasn't a question or even a sudden realization. Hed known, hadn't he? He'd known from the moment shed called him pretty. It was like a tether between them, wrapped directly around his heart, that she had the power to push and pull at her leisure. Evangelina Celia Sage was woven into his being; in the blink of his eyes, in the crinkle of his smile, in his rusty unused laughter, she was there. From the moment he'd met her, he thought of her like the sun. Bright and vibrant, untouchable. But he was wrong. She wasn't light; she was color. Every single one, dancing otherworldly and bright over his unworthy eyes. She was the explosion of the vivid gleams and glows of the world around him, like a constant rainbow, shining not after the rain, but during. She was everything he never deserved but longed for anyway. He remembered the blood on her clothes, the employer who had hurt her before, the unjust way shed been treated, and the final nail in the proverbial coffin was that echoing, agonizing word. He was ruined. But he loved her anyway.

Madrid. It was that time, the story of Don Zana 'The Marionette,' he with the hair of cream-colored string, he with the large and empty laugh like a slice of watermelon, the one of the Tra-kay, tra-kay, tra-kay, tra-kay, tra-kay, tra on the tables, on the coffins. It was when there were geraniums on the balconies, sunflower-seed stands in the Moncloa, herds of yearling sheep in the vacant lots of the Guindalera. They were dragging their heavy wool, eating the grass among the rubbish, bleating to the neighborhood. Sometimes they stole into the patios; they ate up the parsley, a little green sprig of parsley, in the summer, in the watered shade of the patios, in the cool windows of the basements at foot level. Or they stepped on the spread-out sheets, undershirts, or pink chemises clinging to the ground like the gay shadow of a handsome young girl. Then, then was the story of Don Zana 'The Marionette.' Don Zana was a good-looking, smiling man, thin, with wide angular shoulders. His chest was a trapezoid. He wore a white shirt, a jacket of green flannel, a bow tie, light trousers, and shoes of Corinthian red on his little dancing feet. This was Don Zana 'The Marionette,' the one who used to dance on the tables and the coffins. He awoke one morning, hanging in the dusty storeroom of a theater, next to a lady of the eighteenth century, with many white ringlets and a cornucopia of a face. Don Zana broke the flower pots with his hand and he laughed at everything. He had a disagreeable voice, like the breaking of dry reeds; he talked more than anyone, and he got drunk at the little tables in the taverns. He would throw the cards into the air when he lost, and he didn't stoop over to pick them up. Many felt his dry, wooden slap; many listened to his odious songs, and all saw him dance on the tables. He liked to argue, to go visiting in houses. He would dance in the elevators and on the landings, spill ink wells, beat on pianos with his rigid little gloved hands. The fruitseller's daughter fell in love with him and gave him apricots and plums. Don Zana kept the pits to make her believe he loved her. The girl cried when days passed without Don Zana's going by her street. One day he took her out for a walk. The fruitseller's daughter, with her quince-lips, still bloodless, ingenuously kissed that slice-of-watermelon laugh. She returned home crying and, without saying anything to anyone, died of bitterness. Don Zana used to walk through the outskirts of Madrid and catch small dirty fish in the Manzanares. Then he would light a fire of dry leaves and fry them. He slept in a pension where no one else stayed. Every morning he would put on his bright red shoes and have them cleaned. He would breakfast on a large cup of chocolate and he would not return until night or dawn.

Georgiana, a more vain and absurd animal than you, was certainly never allowed to cumber the earth. You had no right to be born; for you make no use of life. Instead of living for, in, and with yourself, as a reasonable being ought, you seek only to fasten your feebleness on some other person’s strength: if no one can be found willing to burden her or himself with such a fat, weak, puffy, useless thing, you cry out that you are ill-treated, neglected, miserable. Then, too, existence for you must be a scene of continual change and excitement, or else the world is a dungeon: you must be admired, you must be courted, you must be flattered—you must have music, dancing, and society—or you languish, you die away. Have you no sense to devise a system which will make you independent of all efforts, and all wills, but your own? Take one day; share it into sections; to each section apportion its task: leave no stray unemployed quarters of an hour, ten minutes, five minutes, include all; do each piece of business in its turn with method, with rigid regularity. The day will close almost before you are aware it has begun; and you are indebted to no one for helping you to get rid of one vacant moment; you have had to seek no one's company, conversation, sympathy, forbearance; you have lived, in short, as an independent being ought to do. Take this advice: the first and last I shall offer you...After my mother's death, I wash my hands of you; from the day her coffin is carried to the vault in Gateshead church, you and I will be as separate as if we had never known each other. You need not think that because we chanced to be born of the same parents, I shall suffer you to fasten me down by even the feeblest claim. I can tell you this--if the whole human race, ourselves excepted, were swept away, and we two stood alone on the earth, I would leave you in the old world, and betake myself to the new.

Ah, you don’t comprehend, friend John. Do not think that I am not sad, though I laugh. See, I have cried even when the laugh did choke me. But no more think that I am all sorry when I cry, for the laugh he come just the same. Keep it always with you that laughter who knock at your door and say, ‘May I come in?’ is not the true laughter. No! he is a king, and he come when and how he like. He ask no person; he choose no time of suitability. He say, ‘I am here.’ Behold, in example I grieve my heart out for that so sweet young girl; I give my blood for her, though I am old and worn; I give my time, my skill, my sleep; I let my other sufferers want that so she may have all. And yet I can laugh at her very grave—laugh when the clay from the spade of the sexton drop upon her coffin and say ‘Thud! thud!’ to my heart, till it send back the blood from my cheek. My heart bleed for that poor boy—that dear boy, so of the age of mine own boy had I been so blessed that he live, and with his hair and eyes the same. There, you know now why I love him so. And yet when he say things that touch my husband-heart to the quick, and make my father-heart yearn to him as to no other man—not even to you, friend John, for we are more level in experiences than father and son—yet even at such moment King Laugh he come to me and shout and bellow in my ear, ‘Here I am! here I am!’ till the blood come dance back and bring some of the sunshine that he carry with him to my cheek. Oh, friend John, it is a strange world, a sad world, a world full of miseries, and woes, and troubles; and yet when King Laugh come he make them all dance to the tune he play. Bleeding hearts, and dry bones of the churchyard, and tears that burn as they fall—all dance together to the music that he make with that smileless mouth of him. And believe me, friend John, that he is good to come, and kind. Ah, we men and women are like ropes drawn tight with strain that pull us different ways. Then tears come; and, like the rain on the ropes, they brace us up, until perhaps the strain become too great, and we break. But King Laugh he come like the sunshine, and he ease off the strain again; and we bear to go on with our labour, what it may be.

Or, in your case, as wide. Wait. Did you just say Gandalf?” “He is the founder of our order, and the first of the Five Warlocks. He comes from afar across the Western Ocean, from Easter Island, or perhaps from Japan.” “No, I think he comes from the mind of a story writer. An old-fashioned Roman Catholic from the days just before First Space Age. Unless I am confusing him with the guy who wrote about Talking Animal Land? With the Cowardly Lion who gets killed by a Wicked White Witch? I never read the text, I watched the comic.” “Oh, you err so! The Witches, we have preserved this lore since the time of the Fall of the Giants, whom we overthrew and destroyed. The tale is this: C. S. Lewis and Arthur C. Clarke were led by the Indian Maiden Sacagawea to the Pacific Ocean and back, stealing the land from the Red Man and selling them blankets impregnated with smallpox. It was called the Lewis and Clarke Expedition. When they reached the Pacific, they set out in the Dawn Treader to find the sea route to India, where the sacred river Alph runs through caverns measureless to man down to a sunless sea. They came to the Last Island, called Ramandu or Selidor, where the World Serpent guards the gateway to the Land of the Dead, and there they found Gandalf, returned alive from the underworld, and stripped of all his powers. He came again to mortal lands in North America to teach the Simon Families. The Chronicle is a symbolic retelling of their journey. It is one of our Holy Books.” “Your Holy Books were written for children by Englishmen.” “The gods wear many masks! If the Continuum chooses the lips of a White Man to be the lips through which the Continuum speaks, who are we to question? Tolkien was not Roman. He was of a race called the hobbits, Homo floresiensis, discovered on an isle in Indonesia, and he would have lived in happiness, had not the White Man killed him with DDT. So there were no Roman Catholics involved. May the Earth curse their memory forever! May they be forgotten forever!” “Hm. Earth is big. Maybe it can do both. You know about Rome? It perished in the Ecpyrosis, somewhat before your time.” “How could we not? The Pope in Rome created the Giants, whom the Witches rose up against and overthrew. Theirs was the masculine religion, aggressive, intolerant, and forbidding abortion. Ours is the feminine religion, peaceful and life-affirming and all-loving, and we offer the firstborn child to perish on our sacred fires. The First Coven was organized to destroy them like rats! When Rome was burned, we danced, and their one god was cast down and fled weeping on his pierced feet, and our many gods rose up. My ancestors hunted the Christians like stoats, and when we caught them, we burned them slowly, as they once did of us in Salem. What ill you do is returned to you tenfold!” “Hm. Are you willing to work with a Giant? I saw one in the pit, and saw the jumbo-sized coffin they pried him out from. What if he is a baptized Christian? Most of them were, since they were created by my pet pope and raised by nuns.” “All Christians must perish! Such is our code.” “Your code is miscoded.” “What of the Unforgettable Hate?” “Forget about it.

Writing the Street It’s the end of the work day, and I have a bad case of Claustrophobia from the warehouse coffin, The only cure is the street, Were everything is “pure’” Breathing in asphalt, as I’m no longer of myself, As a frayed day dances in June The architecture of the species

I don’t know you, Miss Eastwood, but you seem a respectable woman. That sister— those sisters of yours will lead you astray.” Beatrice hesitates. She thinks about the fate of girls who go astray in all the stories, the hot iron shoes and glass coffins and witches’ ovens. (She thinks of St. Hale’s, a prison built especially for straying girls.) But then Beatrice looks at Agnes still waiting for her, half scowling and thinks about what else awaits those gone-astray girls: the daring escapes and wild dances, the midnight trysts and starlit spells, a whole world’s worth of disreputable delights. Beatrice bows her head as she leaves. “So I hope, Miss Stone.

They acknowledged the innocent child hiding in the corner of their hearts, holding a sugar-and-butter sandwich. That one. The one who lodged deep in their fat, thin, old, young skin, and was the one the world had hurt. Or they thought of their son newly killed and remembered his legs in short pants and wondered where the bullet went in. Or they remembered how dirty the room looked when their father left home and wondered if that is the way the slim, young Jew felt, he who for them was both son and lover and in whose downy face they could see the sugar-and-butter sandwiches and feel the oldest and most devastating pain there is: not the pain of childhood, but the remembrance of it. Then they left their pews. For with some emotions one has to stand. They spoke, for they were full and needed to say. They swayed, for the rivulets of grief or of ecstasy must be rocked. And when they thought of all the life and death locked into that little closed coffin they danced and screamed, not to protest God's will but to acknowledge it and confirm once more their conviction that the only way to avoid the Hand of God is to get in it.

Talmud, the Halakha, the Qur’an, the Bible, the (Sikh) Granth Sahib—as “true and accurate in all particulars.”4 How could a dying religious attitude, scheduled for elimination by the end of the twentieth century—already, as it were, being measured for its coffin—dance away from the dirge with renewed vitality? More pointedly, how could this escape

When we got back to our house, the villagers who’d had helped carry her coffin as far as the mountainside were there, partaking enthusiastically of the food and drink that Eiko had provided. It made me sick. When my mother was alive, they never gave her the time of day. Now, here they were, eating and drinking in honor of her death. I couldn’t bear the hypocrisy of their actions—why didn’t they just go and dance on her grave?

The boldest yodellers found him, impaled; they stumbled into his shop and over the longest needle in the world, which darned his spleen to the floor. He was buried in his rag coffin, under the altar of San Silvester. Strings were attached to his arms and legs, and whenever a pilgrim entered the chapel, an unseen jig was danced six feet below. The coffin is no longer there: by all accounts Morgan himself seized it for a sail. However, shards of the barber’s mirror can still be found on the hats of the locals, each carrying a reflection which arrived too late to convince a corsair of his humanity.

That sister—those sisters of yours will lead you astray.” Beatrice hesitates. She thinks about the fates of girls who go astray in all the stories, the hot iron shoes and glass coffins and witches’ ovens. (She thinks about St. Hale’s, a prison built especially for straying girls.) But then Beatrice looks at Agnes still waiting for her, half scowling, and thinks about what else awaits those gone-astray girls: the daring escapes and wild dances, the midnight trysts and starlit spells, a whole world’s worth of disreputable delights. Beatrice bows her head as she leaves. “So I hope, Miss Stone.

And yet that hardness brings out the softness in us all,” said the redhead, “the soul in us that makes us cry at births and weddings and wakes and those sad times when the pebbles of the gravedigger dance upon the coffin lid. Sure, and it makes us more human. Yes, this emergency room is not a mean bad place, now, is it?

There are a few things I love about the first week of February. There is Candlemas, or Saint Brigid’s Day, on the 2nd. Candlemas is the first cross-quarter day of the new year, midway between the Winter Solstice and Spring Equinox. I love Candlemas because before it was a Christian observance, it was a Pagan Holyday, the day to celebrate Brigid, the prominent female deity from the Tuatha De Danaan, the pre-Christian Gods of the Celts of Ireland. So pervasive was her worship, that the Christians couldn’t stop the Irish from honoring her, so they adopted her into their own mythology as St. Brigid. February 2nd is close to the end of winter, and Brigid, among other qualities, is the Goddess of the hearth. Celebrants light fires and candles to ward off the dregs of winter and await the coming spring. I have celebrated Candlemas over the years by organizing a candle dance event, where people would gather to learn a few simple folk dances done with candles in our hands. It is at once solemn, graceful, and joyful, as we hold onto the light and step towards spring. Another thing I love about the first week of February is the Superbowl. Yes, that’s right. People are complex, you see. We are creatures of both spirit and banality. We celebrate with ancient dance, and also gladiatorial contest.

Silver confetti falls from the ceiling. The music launches again, and the sleek young mob dances feverishly, arms in the air. My head throbs along with the bass. Why had I agreed to this? I plug my ears with my fingers. I feel ridiculous beside these twenty-somethings. Marie and her friend apparently do not. They’re drinking the champagne and bopping their heads to the music. I watch a group of girls pucker for a photographer. They’re practically falling out of their tops. I hear Emily’s voice. Prude. “I have to go to the bathroom,” I tell Marie, and slide out of the booth. And I’m thinking of those catacombs, seemingly endless. I can see Emily, the version of her in that coffin. Embalming, the displacement of blood and interstitial fluids by embalming chemicals. I had looked the process up, after Mom insisted on a viewing. She was so beautiful, she cried. I want to see her one more time. The body is washed in disinfectant, limbs are massaged and manipulated, eyes glued closed, mouth and jaw secured with wires. The embalming solution contains dye to simulate a lifelike skin tone. A warm peach tone, the funeral director told us. I could barely stand it. I make my way to the second floor, where the music isn’t techno, only sultry R&B.

Jesse was moaning in her sleep. She was a delicate woman of thirty-five with long curly red hair. She lay deep in a shapeless feather mattress, cradled in a wooden bed which hung from the ceiling on four rusted chains. Somewhere in the big rambling house a clock chimed. She must wake up. Two hours until the Vampire Lestat’s concert. But she could not leave the twins now. This was new to her, this part unfolding so rapidly, and the dream was maddeningly dim as all the dreams of the twins had been. Yet she knew the twins were in the desert kingdom again. The mob surrounding the twins was dangerous. And the twins, how different they looked, how pale. Maybe it was an illusion, this phospherescent luster, but they appeared to glow in the semidarkness, and their movements were languid, almost as if they were caught in the rhythm of a dance. Torches were thrust at them as they embraced one another; but look, something was wrong, very wrong. One of them was now blind. Her eyelids were shut tight, the tender flesh wrinkled and sunken. Yes, they have plucked out her eyes. And the other one, why she make those terrible sounds? “Be still, don’t fight anymore,” said the blind one, in the ancient language which was always understandable in the dreams. And out of the other win came a horrid, gutteral moaning. She couldn’t speak. They’d cut out her tongue! I don’t want to see any more, I want to wake up. But the soldiers were pushing their way through the crowd, something dreadful was to happen, and the twins became suddenly very still. The soldiers took hold of them, dragged them apart. Don’t separate them! Don’t you know what this means to them? Get the torches away. Don’t set them on fire! Don’t burn their red hair. The blind twin reached out for her sister, screaming her name: “Mekare!” And Mekare, the mute one, who could not answer, roared like a wounded beast. The crowd was parting, making way for two immense stone coffins, each carried in a great heavy bier. Crude these sarcophagi, yet the lids had the roughened shape of human faces, limbs. What have the twins done to be put in these coffins? I can’t stand it, the biers being set down, the twins dragged towards the coffins, the crude stone lids being lifted. Don’t do it! The blind one is fighting as if she can see it, yet they are overpowering her, lifting her and putting her inside the stone box. In mute terror, Mekare is watching, though she herself is being dragged to the bier. Don’t lower the lid, or I will scream for Mekare! For both of them- Jesse sat up, her eyes opened. She had screamed. Alone in the house, with no one to hear her, she’d screamed and she could feel the echo still. Then nothing but the quiet settling around her, and the faint creaking of the bed as it moved on its chains. The song of the birds outside in the forest, the deep forest; and her own curious awareness that the clock had struck six.