Closure Spiritual Quotes

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Some people say, “Once you learn to be happy, you won't tolerate being around people who make you feel anything less.” My Christ says, “Your job is to get off your self righteous butt and start reaching out to the difficult people because my ministry wasn’t about a bunch of nice people getting together once a week to sing hymns and get a feel good message, that you may or may not apply, depending on the depth of your anger for someone. It is about caring for and helping the broken hearted, the difficult, the hurt, the misunderstood, the repulsive, the wicked and the liars. It is about turning the other cheek when someone hurts you. It is about loving one another and making amends. It is allowing people as many chances as they need because God gives them endless chances. When you do this then you will know me and you will know true happiness and peace. Until then, you will never know who I really am. You will always be just a fan or a Sunday only warrior. You will continue to represent who you are to the world, but not me. I am the God that rescues.
Shannon L. Alder
Silence Never Silence never healed the lonely. Silence never comforted the broken hearted. Silence never saved a life. Silence never won an argument with kindness. Silence never healed the poor. Silence never learned compassion. Silence never saw the pain in another. Silence never asked for forgiveness. Silence never felt remorse. Silence never felt empathy. Silence never grew up. Silence never listened to promptings. Silence never resolved a problem. Silence never had closure. Silence never had a conscience. Silence never developed integrity. Silence never knew manners. Silence never learned respect. Silence never matured. Silence never understood that the bible and its stories was God’s way of saying, “Stop being silent and start healing one another.” Silence never realized that Christ was an activist for communication.
Shannon L. Alder
Most people believe the journey they begin with Christ goes forward, but that is not how he works. A spiritual life is not cutting ties with people, in order to walk clean in the future. The journey home isn't running away from obstacles. It is learning to stand where you are now and handle people, assert yourself, set boundaries and never feel your happiness is dependent on another person's approval of your choices, beliefs or spiritual needs.
Shannon L. Alder
Mystery is not something that you cannot understand, but it is something that is endlessly understandable! It is multilayered and pregnant with meaning and never totally admits to closure or resolution.
Richard Rohr (Things Hidden: Scripture as Spirituality)
The person who is impatient with weakness will be ineffective in his leadership. The evidence of our strength lies not in the distance that separates us from other runners but in our closure with them, our slower pace for their sakes, our helping them pick it up and cross the line.
J. Oswald Sanders (Spiritual Leadership (Commitment To Spiritual Growth))
Knowledge that brings closure [settlement] to the mind in every way is Absolute Knowledge and it indeed is the all encompassing Knowledge that always gives complete closure [settlement, solutions].
Dada Bhagwan
While dissatisfaction implies either rejection or frustrated pursuit of satisfaction, unsatisfaction is something more like acceptance combined with anticipation. It is acknowledgement of desire without the demand that it be satisfied--a kind of openness that doesn't ask for closure. It is desire that can live with deferral, an embrace of the God-shaped vacuum in us and a commitment to stop trying to make it full, a healthy hunger that is content to wait for the feast.
Amy Simpson (Blessed Are the Unsatisfied: Finding Spiritual Freedom in an Imperfect World)
To know worldly relations as being ‘relation’ (temporary) will resolve everything. However, if they are believed to be true (real) relations, there will be insistence. In relative relations, one is not to prove ‘I am correct’. One has to bring about a closure by saying, ‘you are correct’.
Dada Bhagwan
Over the span of the decade since I first turned my attention to precognitive dreaming, it has gone from being a perplexity I didn’t quite believe in to a fascinating intellectual exploration to (now) something a little bit like a personal religion. The original meaning of religion is re-linking—that is, linking back to some spiritual source from which we feel ourselves sundered. In Sanskrit, yoga has the same root: to yoke, as one yokes a cart to the cow pulling it. What precognitive dreamwork yokes me to, repeatedly and with always unexpected force, is my own biography, my life as a single, more-unified-than-I-ever-knew landscape. It has led me to believe that biography, not psychology, should be the operative term in the humanistic science—or scientifically informed humanism—of the twenty-first century. To characterize our inner self as a psyche is to slightly miss what is really happening, the nature of this thing, this source in us. This source “in” us is really the completeness of us, our wholeness . . . which means our whole story, from birth to death, as it is refracted through that moment-to-moment cursor consciousness. Bringing to light the hidden ways our biography—including our future biography—shapes the landscape of our lives now, and the way our lives now shaped our past, even perhaps our childhoods, is a truly sublime and awesome project of conscious, and conscientious, self-care. It is indeed a path of gnosis. And like any other gnosis, there’s an ecstatic component to it. Every precognitive dream hit is a bit like a hit from a kind of psychedelic drug, an exhilarating, vertiginous, spiritual and life affirmation. It’s like zooming in on a fractal, where the fractal is your life. Every day can bring new discoveries about the precognitive significance of a perplexing symbol in an old dream, if not the full-on closure of a time loop that began a day, a year, or even decades in your past. It’s always something unexpected, but it will be something that adds to the wonder and strangeness of your existence. The trick—and what precognitive dreamwork teaches—is focusing on and learning to be amazed by the haphazard, trivial details of your life that most people overlook,
Eric Wargo (Precognitive Dreamwork and the Long Self: Interpreting Messages from Your Future (A Sacred Planet Book))
The superior man practices opening during these times of automatic closure. Open the front of your body so your chest and solar plexus are not tense. Sit or stand up straight and full, opening the front of your body, softening your chest and belly, wide and free. Breathe down through your chest and solar plexus, deep into your belly. Look directly into the eyes of whomever you are with,
David Deida (The Way of the Superior Man: A Spiritual Guide to Mastering the Challenges of Women, Work, and Sexual Desire)
US teenagers who retain and grow in their faith are most significantly influenced by their parents. But there is a crucial second tier of relationships in their formation: nonfamilial adults who encourage them and speak into their lives. Those religiously serious teens they call “The Devoted . . . have a larger number of nonparental adults in their lives whom they can turn to for support, advice, and help. Moreover, the parents of the more religiously serious teens are more likely to know more of the supportive adults in their teen children’s lives well enough to talk to them, expanding what sociologists call ‘network closure’ around religious teens. . . . In sum, the lives of more religious teens are, compared to less religious teens, statistically more likely . . . to be linked to and surrounded by adults, particularly nonparental adults who know and care about them and who themselves have social ties to the teens’ parents.”b
James K.A. Smith (You Are What You Love: The Spiritual Power of Habit)