Center Of Attraction Quotes

When you are joyful, when you say yes to life and have fun and project positivity all around you, you become a sun in the center of every constellation, and people want to be near you.

Unbelievable and true. Anna Solokov is neither a frightened girl nor a criminal spider in the center of a huge web of drugs and god knows. No, that dangerous young woman could easily do both at different times, and to different people. No doubt that is part of George’s attraction to her. She is victim. Yet when necessary, or when it suits her, she is victimizer. Does he imagine he is battling for her soul?

I like the idea of these bad boys having soft nougat centers.

If I was being candid with her, she’d only find out that I felt something for her that could only be the equivalent of a gravitational pull towards the center of the earth. She was a magnet for me and I was powerless to resist. It was more than a mere attraction.

Temples and churches have become social centers. They have lost their original purpose because the minds of the people are more attracted to worldly things than to prayer. The lips repeat the prayer mechanically like a phonograph record, but the mind wanders to other places. (23-24)

She was indeed a girl of exquisite beauty. She was one of those languid women made of dark honey, smooth and sweet and terribly sticky, who take control of a room with a syrupy gesture, a toss of the hair, a single slow whiplash of the eyes-and all the while remain as still as the center of a hurricane, apparently unaware of the force of gravity by which they irresistibly attract to themselves the yearnings and the souls of both men and women.

HOW CAN I TELL IF A MAN I’M SEEING WILL BECOME ABUSIVE? • He speaks disrespectfully about his former partners. • He is disrespectful toward you. • He does favors for you that you don’t want or puts on such a show of generosity that it makes you uncomfortable. • He is controlling. • He is possessive. • Nothing is ever his fault. • He is self-centered. • He abuses drugs or alcohol. • He pressures you for sex. • He gets serious too quickly about the relationship. • He intimidates you when he’s angry. • He has double standards. • He has negative attitudes toward women. • He treats you differently around other people. • He appears to be attracted to vulnerability. No single one of the warning signs above is a sure sign of an abusive man, with the exception of physical intimidation. Many nonabusive men may exhibit a umber of these behaviors to a limited degree. What, then, should a woman do to protect herself from having a relationship turn abusive? Although there is no foolproof solution, the best plan is: 1. Make it clear to him as soon as possible which behaviors or attitudes are unacceptable to you and that you cannot be in a relationship with him if they continue. 2. If it happens again, stop seeing him for a substantial period of time. Don’t keep seeing him with the warning that this time you “really mean it,” because he will probably interpret that to mean that you don’t. 3. If it happens a third time, or if he switches to other behaviors that are warning flags, chances are great that he has an abuse problem. If you give him too many chances, you are likely to regret it later. Finally, be aware that as an abuser begins his slide into abuse, he believes that you are the one who is changing. His perceptions work this way because he feels so justified in his actions that he can’t imagine the problem might be with him. All he notices is that you don’t seem to be living up to his image of the perfect, all-giving, deferential woman.

If she does have a failing, and it's obviously only a tiny one, it's that she doesn't seem particularly curious about other people, or me, anyway.

the thoughts you think and the way you feel are at the center of what you attract. Rather than looking for things outside of you that cause you to feel better, it is much easier to decide to feel better first and then attract, from the outside, things that do.

All your dreams can come true if you align your 114 chakras to the cosmic manifestation centers.

Your greatest challenge is to not be distracted by that which happens in front of you, or is pulling on you or calling to you, but instead to find your center and magnetize to yourself all those things that are in alignment with your inner being

Some religions draw by force of arms; He would draw by force of love. The attraction would not be His words, but Himself. It was His Person around which His teaching centered; not His teaching around which He would be remembered. 'Greater love than this no man hath' - that was the secret of His magnetism.

Admiration in a relationship is like being a center of attraction in your world.

Children are perceptive, and if they see leaders and parents talk with boredom and apathy about faith yet become overtly passionate about sports teams or shopping malls, they will think the sport or the mall is more attractive than Jesus.

The world stops for you when you’re pretty. That’s why women spend billions on crap for their faces. Their whole life, they’re the center of attention. People want to be around them just because they’re attractive. Their jokes are funnier. Their lives are better. And then suddenly, they get bags under their eyes or they put on a little weight and no one cares about them anymore. They cease to exist.

The depressed narcissist mourns not an Object but the Thing. Let me posit the "Thing" as the real that does not lend itself to signification, the center of attraction and repulsion, seat of the sexuality from which the object of desire will become separated... the Thing is an imagined sun, bright and black at the same time.

Being a center of attraction is being on the center-stage with confidence.

But men always though that all the women in the world attired themselves beautifully in order to attract them. She didn't know if they held that much significance to be so self-centered.

But I have no idea who this guy is that’s made me the center of his attention. Which means I’m already more attracted to him than any person in my entire school, simply because I don’t know him.

Have you ever wondered What happens to all the poems people write? The poems they never let anyone else read? Perhaps they are Too private and personal Perhaps they are just not good enough. Perhaps the prospect of such a heartfelt expression being seen as clumsy shallow silly pretentious saccharine unoriginal sentimental trite boring overwrought obscure stupid pointless or simply embarrassing is enough to give any aspiring poet good reason to hide their work from public view. forever. Naturally many poems are IMMEDIATELY DESTROYED. Burnt shredded flushed away Occasionally they are folded Into little squares And wedged under the corner of An unstable piece of furniture (So actually quite useful) Others are hidden behind a loose brick or drainpipe or sealed into the back of an old alarm clock or put between the pages of AN OBSCURE BOOK that is unlikely to ever be opened. someone might find them one day, BUT PROBABLY NOT The truth is that unread poetry Will almost always be just that. DOOMED to join a vast invisible river of waste that flows out of suburbia. well Almost always. On rare occasions, Some especially insistent pieces of writing will escape into a backyard or a laneway be blown along a roadside embankment and finally come to rest in a shopping center parking lot as so many things do It is here that something quite Remarkable takes place two or more pieces of poetry drift toward each other through a strange force of attraction unknown to science and ever so slowly cling together to form a tiny, shapeless ball. Left undisturbed, this ball gradually becomes larger and rounder as other free verses confessions secrets stray musings wishes and unsent love letters attach themselves one by one. Such a ball creeps through the streets Like a tumbleweed for months even years If it comes out only at night it has a good Chance of surviving traffic and children and through a slow rolling motion AVOIDS SNAILS (its number one predator) At a certain size, it instinctively shelters from bad weather, unnoticed but otherwise roams the streets searching for scraps of forgotten thought and feeling. Given time and luck the poetry ball becomes large HUGE ENORMOUS: A vast accumulation of papery bits That ultimately takes to the air, levitating by The sheer force of so much unspoken emotion. It floats gently above suburban rooftops when everybody is asleep inspiring lonely dogs to bark in the middle of the night. Sadly a big ball of paper no matter how large and buoyant, is still a fragile thing. Sooner or LATER it will be surprised by a sudden gust of wind Beaten by driving rain and REDUCED in a matter of minutes to a billion soggy shreds. One morning everyone will wake up to find a pulpy mess covering front lawns clogging up gutters and plastering car windscreens. Traffic will be delayed children delighted adults baffled unable to figure out where it all came from Stranger still Will be the Discovery that Every lump of Wet paper Contains various faded words pressed into accidental verse. Barely visible but undeniably present To each reader they will whisper something different something joyful something sad truthful absurd hilarious profound and perfect No one will be able to explain the Strange feeling of weightlessness or the private smile that remains Long after the street sweepers have come and gone.

Conspiracy theories are really attractive. Figuring out patterns is one of the things that gets your brain to give you a nice dose of chemical reward, the little ping of dopamine and whatever else that keeps you smiling. As a result, your brain is pretty good at finding patterns, and at disregarding information that doesn’t fit. Which means it’s also pretty good at finding false patterns, and at confirmation bias, and a bunch of other things that can be fatal. Our brains are also really good at making us the center of a narrative, because it’s what we evolved for.

the corporate system that animates all the forces who would block the progress of a true pilgrim bound for the Celestial City. Vanity Fair is the City of Destruction, the world, dressed in its best party dress. It is the place where the most seductive attractions of the world take center stage in an attempt to steal our gaze, cool our resolve, and shake our confidence, which is to be in the God who is the maker and builder of the yet unseen city. 6.

When you can find your own axis, you can revolve around it, for when you revolve your life on someone outside of you, you lose your own alignment. Just as the earth revolves around its own axis daily and through this eternal gentle revolving it also revolves around the sun, if you don’t find your own axis and you don’t gently revolve, you cannot be for anyone. Then, once you have centered on your axis and someone else who has also centered on theirs is brought into your world, the two of you can come together and there is a collision of axes and you shift from your center. This is the sensation of ‘falling in love’.

Empowered Women 101: A confident and faithful woman that loves herself and knows what she is capable of creating will attract the right man that will want to be part of that plan. God won't bring her a man that she has to mold into what she wants him to be. A relationship is about two people helping one another grow, not just one.

The power of imagination is the center of all attractions.

I can't deny that I had an instant attraction to him from that first time I saw him in the fitness center.

God makes his gospel attractive through people…that is the point of the gospel; it is trans-formative in nature.

She was used to gracious leisure, attractive uselessness, nut-center chocolates, and a certain wonder as to why she was alive.

If we open ourselves up to our feelings, our intuition, and our spiritual centers, we become much closer to the mystery of the Universe.

I seemed utterly to lose my center of gravity, while my head was in a sort of whirl, like that if a drunken man. There is nothing more powerful than this attraction towards an abyss.

New York city wasn't yet the post-Giuliani, Bloomberg forever, Disneyland tourist attraction of today, trade-marked and policed to protect the visitors and tourism industry. It was still a place of diversity, where people lived their lives in vibrant communities and intact cultures. Young people could still move to New York City after or instead of high school or college and invent an identity, an art, a life. Times Square was still a bustling center of excitement, with sex work, "adult" movies, a variety of sins on sale, ways to make money for those down on their luck".

The charming island of Rock Island, three miles long and half a mile wide, belongs to the United States, and the Government has turned it into a wonderful park, enhancing its natural attractions by art, and threading its fine forests with many miles of drives. Near the center of the island one catches glimpses, through the trees, of ten vast stone four-story buildings, each of which covers an acre of ground.

Boyfriend/Girlfriend-Centered This may be the easiest trap of all to fall into. I mean, who hasn’t been centered on a boyfriend or girlfriend at one point? Let’s pretend Brady centers his life on his girlfriend, Tasha. Now, watch the instability it creates in Brady. TASHA’S ACTIONS BRADY’S REACTIONS Makes a rude comment: “My day is ruined.” Flirts with Brady’s best friend: “I’ve been betrayed.   I hate my friend.” “I think we should date other people”: “My life is over. You don’t love me anymore.” The ironic thing is that the more you center your life on someone, the more unattractive you become to that person. How’s that? Well, first of all, if you’re centered on someone, you’re no longer hard to get. Second, it’s irritating when someone builds their entire emotional life around you. Since their security comes from you and not from within themselves, they always need to have those sickening “where do we stand” talks. if who I am is what I have and what I have is lost, then who am I? ANONYMOUS When I began dating my wife, one of the things that attracted me most was that she didn’t center her life on me. I’ll never forget the time she turned me down (with a smile and no apology) for a very important date. I loved it! She was her own person and had her own inner strength. Her moods were independent of mine. You can usually tell when a couple becomes centered on each other because they are forever breaking up and getting back together. Although their relationship has deteriorated, their emotional lives and identities are so intertwined that they can never fully let go of each other. Believe me, you’ll be a better boyfriend or girlfriend if you’re not centered on your partner. Independence is more attractive than dependence. Besides, centering your life on another doesn’t show that you love them, only that you’re dependent on them. Have as many girlfriends or boyfriends as you’d like, just don’t get obsessed with or centered on them, because, although there are exceptions, these relationships are usually about as stable as a yo-yo.

Oh, Lotto, Mathilde thought with loving despair. Like most deadly attractive people, he had a hollow at the center of him. What people loved most about her husband was how mellifluous their own voices sounded when they echoed back. Mathilde

This hunger for the magical shortcut has survived to our day in the form of simple formulas for success, ancient secrets finally revealed in which a mere change of attitude will attract the right energy. There is a grain of truth and practicality in all of these efforts—for instance, the emphasis in magic on deep focus. But in the end all of this searching is centered on something that doesn’t exist—the effortless path to practical power, the quick and easy solution, the El Dorado of the mind.

I still don’t have any idea what this energy is. This may be the unifying ace call, one I have heard again and again from aces, whether they are sex-favorable or sex-replused, irrespective of their romantic orientation and aesthetic types. Regardless of whether we have sex, we don’t relate to sexuality the way that, seemingly, allos do. We do not center sexuality in our lives. And, so, aces spend an inordinate amount of time wondering about this energy that other people are detecting, and experiencing, and expressing, that we are not. People think about sex even if they don’t want to? What makes one person sexually attractive on that visceral level and not another? Allos can even be sexually attracted to people they find ugly? What? Like anthropologists after a day of fieldwork, we commiserate about the mysteries of the local culture, even though it is actually the culture that we were born into—just one that, for a long time, had no room for us and our way of being. There is room now.

She pressed a soft kiss to his cheek, licked the strong line of his jaw, the chin with a tiny cleft in the center. She liked his scratchy stubble, the erotic burning sensation it made on her skin as he licked and sucked the sensitive dip between her neck and her shoulder.

An alpha man is confident, fully centered in his masculine core, sure of his self worth and what he brings to the table in dating and relationships. He doesn't seek the approval of others and is repulsed by women who don't recognize his value, no matter how attractive the woman might be. An alpha man knows that he fully deserves a partner who mutually chooses him and makes a mutual effort to be together. If a man doesn't recognize himself to be valuable, then women will not see him as valuable either. What you feel, you attract." (Coach Ricioppo Parra)

Unlike their heathen neighbors, the Jews do not have a multiplicity of temples scattered across the land. There is only one cultic center, one unique source for the divine presence, one singular place and no other where a Jew can commune with the living God. Judea is, for all intents and purposes, a temple-state. The very term “theocracy” was coined specifically to describe Jerusalem. “Some people have entrusted the supreme political powers to monarchies,” wrote the first-century Jewish historian Flavius Josephus, “others to oligarchies, yet others to the masses [democracy]. Our lawgiver [God], however, was attracted by none of these forms of polity, but gave to his constitution the form of what—if a forced expression be permitted—may be termed a ‘theocracy’ [theokratia], placing all sovereignty and authority in the hands of God.” Think

The human mind and the peacock’s tail may serve similar biological functions. The peacock’s tail is the classic example of sexual selection through mate choice. It evolved because peahens (female peacock) preferred larger, more colorful tails. Peacocks would survive better with shorter, lighter, drabber tails. But the sexual choices of peahens have made peacocks evolve big, bright plumage that takes energy to grow and time to preen, and makes it harder to escape from predators such as tigers. The human mind’s most impressive abilities are like the peacock’s tail: they are courtship tools, evolved to attract and entertain sexual partners. By shifting our attention from a survival-centered view of evolution to a courtship-centered view, I shall try to show how, for the first time, we can understand more of the richness of human art, morality, language, and creativity.

A second way in which desirability discrepancies create mating conflict centers not on men’s misperceptions but rather on the hard, cruel fact mentioned earlier—men view many women as “above threshold” in attractiveness, but women tend to be attracted primarily to men in the top twentieth percentile.

You see, we often get noncreative leaders, people most interested in preserving their own positions. They flock around centers of power. Such centers attract people who can be corrupted. That is a more descriptive observation than to say simply that power corrupts and absolute power corrupts absolutely.

Horizons opened exactly one year after Epcot Center opened. Amusingly, the phrase in the attraction—“If we can dream it, we can do it”—that is often falsely credited to Walt Disney was in reality the creation of Imagineer Tom Fitzgerald, who modeled for the Audio-Animatronic “young man” character with the solo submarine.

The healing of the soul begins by restoring the glory of God to its flaming, all-attracting place at the center. We are all starved for the glory of God, not self. No one goes to the Grand Canyon to increase self-esteem. Why do we go? Because there is greater healing for the soul in beholding splendor than there is in beholding self.

A depleted account had caused me to postpone my holiday, and as to my companion, neither the country nor the sea presented the slightest attraction to him. He loved to lie in the very center of five millions of people, with his filaments stretching out and running through them, responsive to every little rumour or suspicion of unsolved crime.

Time was when my little feet were the only ones welcome in the establishment, from the chorus girls’ dressing room to the owners’ penthouse. However, the newcomer—who has no obvious attractions other than the dubious ability to scream like a harem of Siamese in heat at odd hours of the night—is the center of an epidemic of cooing that leaves myself cold.

No scientist before Leonardo had methodically shown how birds stay aloft. Most had simply embellished on Aristotle, who mistakenly thought that birds were supported by air the way ships were by water.12 Leonardo realized that keeping aloft in air requires fundamentally different dynamics than doing so in water, because birds are heavier than air and are thus subject to being pulled down by gravity. The first two folios of his Codex on the Flight of Birds deal with the laws of gravity, which he calls the “attraction of one object to another.” The force of gravity, he wrote, acts in the direction of “an imaginary line between the centers of each object.”13 He then described how to calculate the center of gravity of a bird, a pyramid, and other complex shapes.

Lower prices led to more customer visits. More customers increased the volume of sales and attracted more commission-paying third-party sellers to the site. That allowed Amazon to get more out of fixed costs like the fulfillment centers and the servers needed to run the website. This greater efficiency then enabled it to lower prices further. Feed any part of this flywheel, they reasoned, and it should accelerate the loop.

...he switched on the [flashlight]. When he did so, he instantly became the center attraction to a rowdy mob of those gnats, moths, and beetles which collect in gangs and stay up late in the rural districts. They appeared to have been waiting for a congenial comrade to come along and give a fillip to their nocturnal revels and nothing could have been more hearty than the welcome they gave him. He was swallowing his sixth gnat when...

In any event, the Hamburg four finalized their plans for pilot training in the United States without attracting attention from police or intelligence agencies.48 Marwan al-Shehhi fell into conversation that spring with a Hamburg librarian, Angela Duile, as he prepared to depart for America. “Something will happen and there will be thousands dead,” he told her. He mentioned the World Trade Center, she recalled. She did not think he was serious.

The great trouble with all of us who are struggling with unhappy or unfortunate conditions is that we have separated ourselves in some way from the great magnetic center of creation. We are not thinking right, and so we are not attracting the right things. “Think the things you want.” The profoundest philosophy is locked up in these few words. Think of them clearly, persistently, concentrating upon them with all the force and might of your mind, and struggle toward them with all your energy. This is the way to make yourself a magnet for the things you want. But the moment you begin to doubt, to worry, to fear, you demagnetize yourself, and the things you desire flee from you. You drive them away by your mental attitude. They cannot come near you while you are deliberately separating yourself from them. You are going in one direction, and the things you want are going in the opposite direction.

My life there was entirely new, and as near to a cliché as I could make it. I was drawn to those parts of the city where one could find the most tourists so I could throw myself into their center. It was a hectic form of forgetting, and I spent the summer in pursuit of it: of losing myself in swarms of travelers, allowing myself to be wiped clean of all personality and character, of all history. The more crass the attraction, the more I was drawn to it.

She had, Emma decided, a very particular beauty about her, a quality that required more than the possession of conventionally attractive features. Good looks could be a cliché, which meant that those who satisfied the normal criteria of beauty could fail its more subtle tests. Thus it was that those with very regular features could just miss being beautiful because they lacked some tiny human imperfection, some irregularity that imparted to their appearance the poignancy, the reminder of ordinary humanity, on which real beauty depended. It was quite possible to be too perfect, and end up being plastic, as Hollywood stars so often were, with their well-placed curves or sculpted chins. The heart would not stop at such features, whereas it might well do so when a snub nose, or one not quite dead-center, or ears that were just slightly too large, were combined with eyes that seem to reflect and enhance the light, or with lips that formed a tantalizing bow, or with perfectly unblemished skin.

I call this the money-sucking octopus economy. [...] Everything is pulled to the center with these eight legs. Although this action is carried out under the name of stimulating the regional economy of outlying areas, or maintaining regional culture, the wealth eventually accumulates in the center. [...] Money attracts more money, and it goes on and on. And what is this wealth being used for? It is used for establishing more centralized authority and strengthening armaments--more fuel for the gut of the octopus.

A nonindustrial Earth with a population of perhaps one billion people could be far more beautiful than it is now.  Tourism from space could be a major industry, and would serve as a strong incentive to enlarge existing parks, create new ones, and restore historical sights.  The tourists, coming from a nearly pollution-free environment, would be rather intolerant of Earth's dirt and noise, and that too would encourage cleaning up the remaining sources of pollutants here.  Similar forces have had a strong beneficial effect on tourist centers in Europe and the United States during the past twenty years.  The vision of an industry free, pastoral Earth, with many of its spectacular scenic areas reverting to wilderness, with bird and animal populations increasing in number, and with a relatively small, affluent human population, is far more attractive to me than the alternative of a rigidly controlled world whose people tread precariously the narrow path of a steady-state society.  If the humanization of space occurs, the vision could be made real.

Such was the gentleman who addressed me in that impetuous manner. Fancy a tall, spare man, of an iron constitution, and with a fair complexion that took off a good ten years from the fifty he must own to. His restless eyes were in incessant motion behind his full-size spectacles. His long, thin nose was like a knife blade. Boys have been heard to remark that that organ was magnetized and attracted iron filings. But this was merely a mischievous report; it had no attraction except for snuff, which it seemed to draw to itself in great quantities.

A reflection on Robert Lowell Robert Lowell knew I was not one of his devotees. I attended his famous “office hours” salon only a few times. Life Studies was not a book of central importance for me, though I respected it. I admired his writing, but not the way many of my Boston friends did. Among poets in his generation, poems by Elizabeth Bishop, Alan Dugan, and Allen Ginsberg meant more to me than Lowell’s. I think he probably sensed some of that. To his credit, Lowell nevertheless was generous to me (as he was to many other young poets) just the same. In that generosity, and a kind of open, omnivorous curiosity, he was different from my dear teacher at Stanford, Yvor Winters. Like Lowell, Winters attracted followers—but Lowell seemed almost dismayed or a little bewildered by imitators; Winters seemed to want disciples: “Wintersians,” they were called. A few years before I met Lowell, when I was still in California, I read his review of Winters’s Selected Poems. Lowell wrote that, for him, Winters’s poetry passed A. E. Housman’s test: he felt that if he recited it while he was shaving, he would cut himself. One thing Lowell and Winters shared, that I still revere in both of them, was a fiery devotion to the vocal essence of poetry: the work and interplay of sentences and lines, rhythm and pitch. The poetry in the sounds of the poetry, in a reader’s voice: neither page nor stage. Winters criticizing the violence of Lowell’s enjambments, or Lowell admiring a poem in pentameter for its “drill-sergeant quality”: they shared that way of thinking, not matters of opinion but the matter itself, passionately engaged in the art and its vocal—call it “technical”—materials. Lowell loved to talk about poetry and poems. His appetite for that kind of conversation seemed inexhaustible. It tended to be about historical poetry, mixed in with his contemporaries. When he asked you, what was Pope’s best work, it was as though he was talking about a living colleague . . . which in a way he was. He could be amusing about that same sort of thing. He described Julius Caesar’s entourage waiting in the street outside Cicero’s house while Caesar chatted up Cicero about writers. “They talked about poetry,” said Lowell in his peculiar drawl. “Caesar asked Cicero what he thought of Jim Dickey.” His considerable comic gift had to do with a humor of self and incongruity, rather than wit. More surreal than donnish. He had a memorable conversation with my daughter Caroline when she was six years old. A tall, bespectacled man with a fringe of long gray hair came into her living room, with a certain air. “You look like somebody famous,” she said to him, “but I can’t remember who.” “Do I?” “Yes . . . now I remember!— Benjamin Franklin.” “He was a terrible man, just awful.” “Or no, I don’t mean Benjamin Franklin. I mean you look like a Christmas ornament my friend Heather made out of Play-Doh, that looked like Benjamin Franklin.” That left Robert Lowell with nothing to do but repeat himself: “Well, he was a terrible man.” That silly conversation suggests the kind of social static or weirdness the man generated. It also happens to exemplify his peculiar largeness of mind . . . even, in a way, his engagement with the past. When he died, I realized that a large vacuum had appeared at the center of the world I knew.

New York city wasn't yet the post-Giuliani, Bloomberg forever, Disneyland tourist attraction of today, trade-marked and policed to protect the visitors and tourism industry. It was still a place of diversity, where people lived their lives in vibrant communities and intact cultures. Young people could still move to New York City after or instead of high school or college and invent an identity, an art, a life. Times Square was still a bustling center of excitement, with sex work, "adult" movies, a variety of sins on sale, ways to make money for those down on their luck".

The propositions that accompany most of the chapters . . . are not as snappy as I would prefer—but there’s a reason for their caution and caveats. On certain important points, the clamor of genuine scientific dispute has abated and we don’t have to argue about them anymore. But to meet that claim requires me to state the propositions precisely. I am prepared to defend all of them as “things we don’t have to argue about anymore”—but exactly as I worded them, not as others may paraphrase them. Here they are: 1. Sex differences in personality are consistent worldwide and tend to widen in more gender-egalitarian cultures. 2. On average, females worldwide have advantages in verbal ability and social cognition while males have advantages in visuospatial abilities and the extremes of mathematical ability. 3. On average, women worldwide are more attracted to vocations centered on people and men to vocations centered on things. 4. Many sex differences in the brain are coordinate with sex differences in personality, abilities, and social behavior. 5. Human populations are genetically distinctive in ways that correspond to self-identified race and ethnicity. 6. Evolutionary selection pressure since humans left Africa has been extensive and mostly local. 7. Continental population differences in variants associated with personality, abilities, and social behavior are common. 8. The shared environment usually plays a minor role in explaining personality, abilities, and social behavior. 9. Class structure is importantly based on differences in abilities that have a substantial genetic component. 10. Outside interventions are inherently constrained in the effects they can have on personality, abilities, and social behavior.

Work on yourself and never react to the condition. This is the freedom you've got from dharma and karma. When you begin to see the truth in yourself, automatically you will be picked up by the Power That Knows The Way, and you'll be placed in a position or place where you are supposed to be at this time. This is why I tell you so often, there are no mistakes. It appears complicated to the finite mind, but you are in your right place, going through those experiences that are right for you at this time. Only if you are thankful and you bless the position you're in, do you become a higher being, do you lift yourself up, and finally you find liberation. But it begins and ends with you. Never pray to God for release of your problems. Never pray to God to change your life, and to give you something better. This is wrong prayer. If you have to pray to God, pray to God to give you the strength and the wisdom and the courage that you need to be able to handle the situation that you're in. This is correct prayer. Do not try to change anything. Be yourself. Work on yourself. Begin to see things in a new light. See your situation differently. There are no bad things, there are no good things. But thinking makes it so. Stop thinking of the extremes, good and bad, right and wrong. Rather look at yourself in the moment. Stay centered. See yourself as a Divine Being, an Infinite Being, totally free and liberated. Do not feel sorry for yourself because you are in a position and in a situation you don't like. This just holds you there more. And again as we mentioned before, even if you run away from a situation, you will attract some of the circumstances elsewhere. Running away is never the answer. Changing yourself is the answer. (p. 185)

No, Schale explained, Trump’s numbers weren’t just big, they were unreal. In rural Polk County, smack-dab in the center of the state, Hillary would collect 3,000 more votes than Obama did in 2012—but Trump would add more than 25,000 votes to Mitt Romney’s total. In Pasco County, a swath of suburbs north of Tampa–St. Petersburg, Trump outran Romney by 30,000 votes. Pasco was one of the counties Schale was paying special attention to because the Tampa area tended to attract retirees from the Rust Belt—folks whose political leanings reflected those of hometowns in the industrial Midwest. In

A primary goal of food science is to create products that are more attractive to consumers. Nearly every food in a bag, box, or jar has been enhanced in some way, if only with additional flavoring. Companies spend millions of dollars to discover the most satisfying level of crunch in a potato chip or the perfect amount of fizz in a soda. Entire departments are dedicated to optimizing how a product feels in your mouth—a quality known as orosensation. French fries, for example, are a potent combination—golden brown and crunchy on the outside, light and smooth on the inside. Other processed foods enhance dynamic contrast, which refers to items with a combination of sensations, like crunchy and creamy. Imagine the gooeyness of melted cheese on top of a crispy pizza crust, or the crunch of an Oreo cookie combined with its smooth center. With natural, unprocessed foods, you tend to experience the same sensations over and over—how’s that seventeenth bite of kale taste? After a few minutes, your brain loses interest and you begin to feel full. But foods that are high in dynamic contrast keep the experience novel and interesting, encouraging you to eat more. Ultimately, such strategies enable food scientists to find the “bliss point” for each product—the precise combination of salt, sugar, and fat that excites your brain and keeps you coming back for more. The result, of course, is that you overeat because hyperpalatable foods are more attractive to the human brain. As Stephan Guyenet, a neuroscientist who specializes in eating behavior and obesity, says, “We’ve gotten too good at pushing our own buttons.” The modern food industry, and the overeating habits it has spawned, is just one example of the 2nd Law of Behavior Change: Make it attractive. The more attractive an opportunity is, the more likely it is to become habit-forming.

Jobs began to accompany Wozniak to Homebrew meetings, carrying the TV monitor and helping to set things up. The meetings now attracted more than one hundred enthusiasts and had been moved to the auditorium of the Stanford Linear Accelerator Center. Presiding with a pointer and a free-form manner was Lee Felsenstein, another embodiment of the merger between the world of computing and the counterculture. He was an engineering school dropout, a participant in the Free Speech Movement, and an antiwar activist. He had written for the alternative newspaper Berkeley Barb and then gone back to being a computer engineer.

This is what is intended by education as a help to life; an education from birth that brings about a revolution: a revolution that eliminates every violence, a revolution in which everyone will be attracted towards a common center. Mothers, fathers, statesmen all will be centered upon respecting and aiding this delicate construction which is carried on in psychic mystery following the guide of an inner teacher. This is the new shining hope for humanity. It is not so much a reconstruction, as an aid to the construction carried out by the human soul as it is meant to be, developed in all the immense potentialities with which the new-born child is endowed.

This preference was vividly demonstrated in a recent fMRI study in which researchers showed seventeen Americans and seventeen Japanese pictures of men in dominance poses (arms crossed, muscles bulging, legs planted squarely on the ground) and subordinate positions (shoulders bent, hands interlocked protectively over groin, legs squeezed together tight). They found that the dominant pictures activated pleasure centers in the American brains, while the submissive pictures did the same for the Japanese. From a Western perspective, it can be hard to see what’s so attractive about submitting to the will of others. But what looks to a Westerner like subordination can seem like basic politeness to many Asians.

Active scholars are uniquely attracted by a high-quality graduate school of arts and sciences. Faculty members consider the teaching and training of new generations of graduate students as their highest calling. They believe that working with graduate students maintains and develops their professional skills more effectively than any other activity. It may be the main reason for the great attraction of academic jobs. Laboratory scientists have told me that the opportunity to work with graduate students keeps them in the university. For them, other options would center on research in commercial laboratories, but there the principal investigator would be assisted by technicians, and that is considered a far less creative interaction.

Bezos had seemingly made up his mind that he was no longer going to indulge in financial maneuvering as a way to escape the rather large hole Amazon had dug for itself, and it wasn’t just through borrowing Sinegal’s business plan. At a two-day management and board offsite later that year, Amazon invited business thinker Jim Collins to present the findings from his soon-to-be-published book Good to Great. Collins had studied the company and led a series of intense discussions at the offsite. “You’ve got to decide what you’re great at,” he told the Amazon executives. Drawing on Collins’s concept of a flywheel, or self-reinforcing loop, Bezos and his lieutenants sketched their own virtuous cycle, which they believed powered their business. It went something like this: Lower prices led to more customer visits. More customers increased the volume of sales and attracted more commission-paying third-party sellers to the site. That allowed Amazon to get more out of fixed costs like the fulfillment centers and the servers needed to run the website. This greater efficiency then enabled it to lower prices further. Feed any part of this flywheel, they reasoned, and it should accelerate the loop. Amazon executives were elated; according to several members of the S Team at the time, they felt that, after five years, they finally understood their own business. But when Warren Jenson asked Bezos if he should put the flywheel in his presentations to analysts, Bezos asked him not to. For now, he considered it the secret sauce.

Many Christians recognize the brokenness of our world—racism, poverty, and exploitation—and rightly want to do something about it. Contemporary critical theory can be an attractive way of looking at the world because it may seem like a loving and others-centered approach. Don’t we want to free the downtrodden? Isn’t that what Jesus came to do? But the problem with critical theory is that it isn’t just a set of ideas that influences how someone thinks about oppression. It functions as a worldview, a way of seeing the world that answers questions like Who are we? Why are we here? What is wrong with the world? How can this problem be fixed? What is the meaning of life? When people adopt the tenets of critical theory, their answers to these questions are filtered through that lens. It’s no wonder, then, that critical theory stands in contradiction to Christianity at many points.

Situated in the center of family values debates is an imagined traditional family ideal. Formed through a combination of marital and blood ties, "normal" families should consist of heterosexual, racially homogeneous couples who produce their own biological children. Such families should have a specific authority structure, namely, a father-head earning an adequate family wage, a stay-at-home wife and mother, and children. Idealizing the traditional family as a private haven from a public world, family is seen as being held together through primary emotional bonds of love and caring. assuming a relatively fixed sexual division of labor, wherein women's roles are defined as primarily in the home with men's in the public world of work, the traditional family ideal also assumes the separation of work and family. Defined as a natural or biological arrangement based on heterosexual attraction, instead this monolithic family type is actually supported by government policy. It is organized not around a biological core, but a state-sanctioned, heterosexual marriage that confers legitimacy not only on the family structure itself but on children born in this family. In general, everything the imagined traditional family ideal is thought to be, African-American families are not. Two elements of the traditional family ideal are especially problematic for African-American women. First, the assumed split between the "public" sphere of paid employment and the "private" sphere of unpaid family responsibilities has never worked for U.S. Black women. Under slavery, U.S. Black women worked without pay in the allegedly public sphere of Southern agriculture and had their family privacy routinely violated. Second, the public/private binary separating the family households from the paid labor market is fundamental in explaining U.S. gender ideology. If one assumes that real men work and real women take care of families, then African-Americans suffer from deficient ideas concerning gender. in particular, Black women become less "feminine," because they work outside the home, work for pay and thus compete with men, and their work takes them away from their children. Framed through this prism of an imagined traditional family ideal, U.S. Black women's experiences and those of other women of color are typically deemed deficient. Rather than trying to explain why Black women's work and family patterns deviate from the seeming normality of the traditional family ideal, a more fruitful approach lies in challenging the very constructs of work and family themselves. Understandings of work, like understandings of family, vary greatly depending on who controls the definitions.

Yet why all this resistance? Why this powerful attraction to the darkness? Jesus says, “Everybody who does wrong hates the light and avoids it, to prevent his actions from being shown up; but whoever does the truth comes out into the light, so that what he is doing may plainly appear as done in God” (John 3:20–21). That is an answer to my question. I do often prefer my darkness to God’s light. I prefer to hang on to my sinful ways because they give me some satisfaction, some sense of self, some feeling of importance. I know quite well that moving into God’s light requires me to let go of all these limited pleasures and no longer to see my life as made by me, but as given by God. Living in the light means acknowledging joyfully the truth that all that is good, beautiful, and worthy of praise belongs to God. It is only a truly God-centered life that will pull me out of my depressions and give me hope. It is a clear path, but a very hard path as well.

There are tiny mites living in our eyelashes. Hal Roach was a famous director who used to hire drunk and insane people to generate creative ideas. To attract female goats, Billy goats urinate on their own heads. Jewish people do not eat pork. Khazaria was a medieval Turkic kingdom that adopted Judaism as its official religion; it was the only non-Semitic state to become Jewish after Israel. The largest economy in the United States is California. More deer are killed by drivers than by hunters. The automotive center of the world is in Detroit. If the earth were ever to stop spinning, all the oceans would flow to the north and south poles. Around 16 to 20 percent of the terms searched on Google are said to have been never searched before. Bamboo can grow 35 inches per day making it the fastest growing woody plant in the world. The heaviest insect found on the earth is ‘Giant Weta’. It weighs more than a pound and is found in New Zealand. The CIA is expected to release the JFK assassination records to the public no later than 10/26/2017.

Well, this is a rare context where boringness is something special: it implies that the individual men who did the scoring are likewise predictable, centered, and, above all, unbiased. And when you consider the supermodels, the porn, the cover girls, the Lara Croft– style fembots, the Bud Light ads, and, most devious of all, the Photoshop jobs that surely these men see every day, the fact that male opinion of female attractiveness is still where it’s supposed to be is, by my lights, a small miracle. It’s practically common sense that men should have unrealistic expectations of women’s looks, and yet here we see it’s just not true. In any event, they’re far more generous than the women, whose votes go like this: The red chart is centered barely a quarter of the way up the scale; only one guy in six is “above average” in an absolute sense. Sex appeal isn’t something commonly quantified like this, so let me put it in a more familiar context: translate this plot to IQ, and you have a world where the women think 58 percent of men are brain damaged.

We have seen already in the first chapter how one such model—the developmental, pioneered by child psychologist Jean Piaget—helps explain the roots of our unconscious emotional programs for happiness. Each of us needs to be reassured and affirmed in his or her own personhood and self-identity. If this assurance is withheld because of lack of concern or commitment on the part of parents, these painful privations will require defensive or compensatory measures. As a consequence, our emotional life ceases to grow in relation to the unfolding values of human development and becomes fixated at the level of the perceived deprivation. The emotional fixation fossilizes into a program for happiness. When fully formed it develops into a center of gravity, which attracts to itself more and more of our psychological resources: thoughts, feelings, images, reactions, and behavior. Later experiences and events in life are all sucked into its gravitational field and interpreted as helpful or harmful in terms of our basic drive for happiness. These centers, as we shall see, are reinforced by the culture in which we live and the particular group with which we identify, or rather, overidentify.

Psychologist Jon Maner and his colleagues conducted studies on attentional adhesion—the degree to which different visual stimuli capture and maintain focus.3 Participants in the studies were first asked to write about a time in their lives when they were sexually and romantically aroused—primes designed to activate mating adaptations. Different images then were presented in the center of the computer screen—an attractive woman (as pre-rated by a panel of people), a woman of average attractiveness, an attractive man, or a man of average attractiveness. Following this exposure, a circle or a square popped up randomly in one of the four quadrants of the screen. Participants were instructed to shift their gaze away from the central image as soon as the shape appeared elsewhere on the screen and then to categorize it as quickly as possible as being either a circle or a square. Men exposed to the image of the attractive woman had difficulty detaching. They took longer to shift their gaze away and longer to categorize the circles and squares correctly. Their attention adhered to the attractive woman. Some men, however, succumbed to attentional adhesion more than others. Men inclined to pursue a short-term mating strategy got especially stuck.

Almost immediately after jazz musicians arrived in Paris, they began to gather in two of the city’s most important creative neighborhoods: Montmartre and Montparnasse, respectively the Right and Left Bank haunts of artists, intellectuals, poets, and musicians since the late nineteenth century. Performing in these high-profile and popular entertainment districts could give an advantage to jazz musicians because Parisians and tourists already knew to go there when they wanted to spend a night out on the town. As hubs of artistic imagination and experimentation, Montmartre and Montparnasse therefore attracted the kinds of audiences that might appreciate the new and thrilling sounds of jazz. For many listeners, these locations leant the music something of their own exciting aura, and the early success of jazz in Paris probably had at least as much to do with musicians playing there as did other factors. In spite of their similarities, however, by the 1920s these neighborhoods were on two very different paths, each representing competing visions of what France could become after the war. And the reactions to jazz in each place became important markers of the difference between the two areas and visions. Montmartre was legendary as the late-nineteenth-century capital of “bohemian Paris,” where French artists had gathered and cabaret songs had filled the air. In its heyday, Montmartre was one of the centers of popular entertainment, and its artists prided themselves on flying in the face of respectable middle-class values. But by the 1920s, Montmartre represented an established artistic tradition, not the challenge to bourgeois life that it had been at the fin de siècle. Entertainment culture was rapidly changing both in substance and style in the postwar era, and a desire for new sounds, including foreign music and exotic art, was quickly replacing the love for the cabarets’ French chansons. Jazz was not entirely to blame for such changes, of course. Commercial pressures, especially the rapidly growing tourist trade, eroded the popularity of old Montmartre cabarets, which were not always able to compete with the newer music halls and dance halls. Yet jazz bore much of the criticism from those who saw the changes in Montmartre as the death of French popular entertainment. Montparnasse, on the other hand, was the face of a modern Paris. It was the international crossroads where an ever changing mixture of people celebrated, rather than lamented, cosmopolitanism and exoticism in all its forms, especially in jazz bands. These different attitudes within the entertainment districts and their institutions reflected the impact of the broader trends at work in Paris—the influx of foreign populations, for example, or the advent of cars and electricity on city streets as indicators of modern technology—and the possible consequences for French culture. Jazz was at the confluence of these trends, and it became a convenient symbol for the struggle they represented.

The lead singer put his sombrero on Zara's head and pulled her close, his hips moving in a way Jay didn't want to see another man's hips move when he was so close to the woman Jay had fantasized about kissing only moments ago. As if he could hear Jay's internal dialogue, the singer caught his gaze. His lips spread in a smug smile and he slid his hand down Zara's back to the curve of her ass. Zara slapped his hand away but not before Jay felt a fierce and totally inexplicable wave of possessiveness wash over him. Not my fight. But he was already out of the booth and across the floor. It was the disrespect the singer was showing toward her, he told himself, the danger he represented, and the gauntlet he'd thrown at Jay's feet. Nothing more. "You came!" Zara flung herself into his arms before he could even open his mouth to give the singer a piece of his mind. Jay gave a satisfied growl and wrapped his arms around her, acutely aware of her soft sexy body pressed up against him, her warmth seeping into his skin like a drug. Something loosened inside him and he bit back a sigh. "Jay." She breathed his name and their eyes met, locked. The world fell away, the music fading beneath the pudding of his heart and the rush of blood in his ears. Raw need spiraled inside him, and in that moment he knew two things: he was going to kiss her, and it was going to happen now. He lowered his head, closing the distance between them, his thoughts centered on naked bodies, cool sheets, panted breaths, and the thudding of his headboard against the wall.

Although Zolla no longer associated with Julius Evola, he nevertheless arranged for me to meet Italy’s most famous crypto-traditionalist writer who was a very controversial figure because of his espousal of the cause of Mussolini during the Second World War. I had already read some of Evola’s works, many of which are now being translated into English and are attracting some attention in philosophical circles. But based on the image I had of him as an expositor of traditional doctrines including Yoga, I was surprised to see him, now crippled as a result of a bomb explosion in 1945, living in the center of Rome in a large old apartment which was severe and fairly dark and without works of traditional art which I had expected to see around him. He had piercing eyes and gazed directly at me as we spoke about knightly initiation, myths and symbols of ancient Persia, traditional alchemy and Hermeticism and similar subjects. While he extolled the ancient Romans and their virtues, he spoke pejoratively about his contemporary Italians. When I asked him what happened to those Roman virtues, he said they traveled north to Germany and we were left with Italian waiters singing o sole mio! He also seemed to have little knowledge or interest in esoteric Christianity and refuse to acknowledge the presence of a sapiental current in Christianity. It was surprising for me to see an Italian sitting a few minutes from the Vatican, with his immense knowledge of various esoteric philosophies from the Greek to the Indian, being so impervious to the inner realities of the tradition so close to his home.

In 2000, for instance, two statisticians were hired by the YMCA—one of the nation’s largest nonprofit organizations—to use the powers of data-driven fortune-telling to make the world a healthier place. The YMCA has more than 2,600 branches in the United States, most of them gyms and community centers. About a decade ago, the organization’s leaders began worrying about how to stay competitive. They asked a social scientist and a mathematician—Bill Lazarus and Dean Abbott—for help. The two men gathered data from more than 150,000 YMCA member satisfaction surveys that had been collected over the years and started looking for patterns. At that point, the accepted wisdom among YMCA executives was that people wanted fancy exercise equipment and sparkling, modern facilities. The YMCA had spent millions of dollars building weight rooms and yoga studios. When the surveys were analyzed, however, it turned out that while a facility’s attractiveness and the availability of workout machines might have caused people to join in the first place, what got them to stay was something else. Retention, the data said, was driven by emotional factors, such as whether employees knew members’ names or said hello when they walked in. People, it turns out, often go to the gym looking for a human connection, not a treadmill. If a member made a friend at the YMCA, they were much more likely to show up for workout sessions. In other words, people who join the YMCA have certain social habits. If the YMCA satisfied them, members were happy. So if the YMCA wanted to encourage people to exercise, it needed to take advantage of patterns that already existed, and teach employees to remember visitors’ names.

She refused to feel guilty for not talking to Portia about the Earl of Harte. She couldn't discuss what she didn't understand, and she had no idea what to think of the man with the forbidding gaze. Avenell Slade. Lily snuggled deeper beneath her blankets. She loved the way his name felt moving through her mind. It was sharp and smooth at the same time. Dark and light. Lily knew she was no great beauty. She did not have Portia's dramatic dark hair or flashing eyes. Nor did she have Emma's commanding presence. She did her best to be content with her place among her exceptional sisters. But now, after experiencing Lord Harte's painful slight, she found herself wishing she stood out more, that she was somehow more attractive, more striking. She should forget him. Put him completely from her mind. He had made it infinitely clear he did not welcome her interest. Yet, she wanted to know him. It was that simple and that impossible. A hollowness spread from Lily's center. It was a sensation she had experienced more than once since she had begun her foray into the marriage market. It was the fear that what she sought might never be found- that the kind of deep passion she yearned for existed only in sordid novels. As thoughts of Lord Harte continued to agitate her mind and created a growing restlessness in her body, Lily imagined an often-read scene from one of her favorite stories. It was frighteningly easy to cast the enigmatic Lord Harte in the role of dark seducer, but she struggled to envision herself as the intrepid heroine. Lily did not possess a bold bone in her body. By nature, she had always been rather shy and had never been able to cultivate the kind of self-confidence her sisters possessed. Though she may crave the passionate experiences she read about, she did not possess the courage to explore such things beyond the privacy of her mind.

Tanya Latty and Madeleine Beekman of the University of Sydney were studying the way slime molds handled tough choices. A tough choice for a slime mold looks something like this: On one side of the petri dish is three grams of oats. On the other side is five grams of oats, but with an ultraviolet light trained on it. You put a slime mold in the center of the dish. What does it do? Under those conditions, they found, the slime mold chooses each option about half the time; the extra food just about balances out the unpleasantness of the UV light. If you were a classical economist of the kind Daniel Ellsberg worked with at RAND, you’d say that the smaller pile of oats in the dark and the bigger pile under the light have the same amount of utility for the slime mold, which is therefore ambivalent between them. Replace the five grams with ten grams, though, and the balance is broken; the slime mold goes for the new double-size pile every time, light or no light. Experiments like this teach us about the slime mold’s priorities and how it makes decisions when those priorities conflict. And they make the slime mold look like a pretty reasonable character. But then something strange happened. The experimenters tried putting the slime mold in a petri dish with three options: the three grams of oats in the dark (3-dark), the five grams of oats in the light (5-light), and a single gram of oats in the dark (1-dark). You might predict that the slime mold would almost never go for 1-dark; the 3-dark pile has more oats in it and is just as dark, so it’s clearly superior. And indeed, the slime mold just about never picks 1-dark. You might also guess that, since the slime mold found 3-dark and 5-light equally attractive before, it would continue to do so in the new context. In the economist’s terms, the presence of the new option shouldn’t change the fact that 3-dark and 5-light have equal utility. But no: when 1-dark is available, the slime mold actually changes its preferences, choosing 3-dark more than three times as often as it does 5-light!

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in any other way because it is the ultimate drama, the most moving ending possible. Lifting up the substitutionary sacrifice of Christ is the ultimate way to appeal to any culture, to attract them to him. The various ways of speaking about the atonement furnish us with wonderfully fitting ways of showing each culture how this atoning

QUESTIONS FOR DISCUSSION AND REFLECTION 1. How would you describe your own attitude toward cities? Indifferent? Hostile? Romanticized? Positive? In what way has this chapter challenged your attitude toward cities? not be drawn to such masses of humanity if we care about the same things that God cares about?” What are some of the reasons that people avoid ministry in the city? What are some of the reasons that they are attracted to urban ministry? 2. Cities are places of safety, diversity, and productivity. How do each one of these characteristics uniquely define urban culture? 4. How can you and the community of believers to which

What if many listeners hold a profoundly different understanding of the concepts of God, truth, right and wrong, freedom, virtue, and sin? What if their approaches to reality, human nature and destiny, and human community are wholly different from our own? For decades, this has been the situation facing Christian churches in many areas around the world — places such as India, Iran, and Japan. Evangelism in these environments involves a lengthy process in which nonbelievers have to be invited into a Christian community that bridges the gap between Christian truth and the culture around it. Every part of a church’s life — its worship, community, public discourse, preaching, and education — has to assume the presence of nonbelievers from the surrounding culture. The aesthetics of its worship have to reflect the sensibilities of the culture and yet show how Christian belief shapes and is expressed through them. Its preaching and teaching have to show how the hopes of this culture’s people can find fulfillment only in Christ. Most of all, such a congregation’s believers have to reflect the demographic makeup of the surrounding community, thereby giving non-Christian neighbors attractive and challenging glimpses of what they would look like as Christians.

To reach this growing post-Christendom society in the West will obviously take more than what we ordinarily call an evangelistic church; it will take a missional church. This church’s worship is missional in that it makes sense to nonbelievers in that culture, even while it challenges and shapes Christians with the gospel.2 Its people are missional in that they are so outwardly focused, so involved in addressing the needs of the local community, that the church is well-known for its compassion. The members of a missional church also know how to contextualize the gospel, carefully challenging yet also appealing to the baseline cultural narratives of the society around them.3 Finally, because of the attractiveness of its people’s character and lives, a missional church will always have some outsiders who are drawn into its community to incubate and explore the Christian faith in its midst.

GOSPEL REDISCOVERY Along with extraordinary, persistent prayer, the most necessary element of gospel renewal is a recovery of the gospel itself, with a particular emphasis on the new birth and on salvation through grace alone. D. Martyn Lloyd-Jones taught that the gospel emphasis on grace could be lost in several ways. A church might simply become heterodox — losing its grip on the orthodox tenets of theology that under-gird the gospel, such as the triune nature of God, the deity of Christ, the wrath of God, and so on. It may turn its back on the very belief in justification by faith alone and the need for conversion and so move toward a view that being a Christian is simply a matter of church membership or of living a life based on Christ’s example. This cuts the nerve of gospel renewal and revival.2 But it is possible to subscribe to every orthodox doctrine and nevertheless fail to communicate the gospel to people’s hearts in a way that brings about repentance, joy, and spiritual growth. One way this happens is through dead orthodoxy, in which such pride grows in our doctrinal correctness that sound teaching and right church practice become a kind of works-righteousness. Carefulness in doctrine and life is, of course, critical, but when it is accompanied in a church by self-righteousness, mockery, disdain of everyone else, and a contentious, combative attitude, it shows that, while the doctrine of justification may be believed, a strong spirit of legalism reigns nonetheless. The doctrine has failed to touch hearts.3 Lloyd-Jones also speaks of “defective orthodoxy” and “spiritual inertia.”4 Some churches hold to orthodox doctrines but with imbalances and a lack of proper emphasis. Many ministries spend more time defending the faith than propagating it. Or they may give an inordinate amount of energy and attention to matters such as prophecy or spiritual gifts or creation and evolution. A church may become enamored with the mechanics of ministry and church organization. There are innumerable reasons that critical doctrines of grace and justification and conversion, though strongly held, are kept “on the shelf.” They are not preached and communicated in such a way that connects to people’s lives. People see the doctrines — yet they do not see them. It is possible to get an “A” grade on a doctrinal test and describe accurately the doctrines of our salvation, yet be blind to their true implications and power. In this sense, there are plenty of orthodox churches in which the gospel must be rediscovered and then brought home and applied to people’s hearts. When this happens, nominal Christians get converted, lethargic and weak Christians become empowered, and nonbelievers are attracted to the newly beautified Christian congregation.

From the Introduction to Christopher Columbus and the Age of Exploration for Kids: In 1892, with the 400th anniversary of Christopher Columbus’s arrival in the West Indies, the world rushed to celebrate—or at least the United States did. In America, the glorifying of the Discoverer took its most lofty form in the Columbian Exposition, held in Chicago. In a nation with 63 million people, the fair attracted 24 million visitors. It cost as much to put on the extravaganza as it would to build the Panama Canal more than a decade later. The Columbian Exposition had but one purpose: to celebrate America’s magnificence—a result of Columbus’s brave and daring initial voyage, its surprising revelation, and its marvelous impact on world history. Clearly, in 1892, Christopher Columbus held center stage. Not so a hundred years later, in 1992, when the 500th, anniversary of the Discovery rolled around. No longer, it was said, should Columbus’s achievement be considered an unmixed blessing. Nor should the man, himself, be viewed with uncritical reverence. Columbus, many historians were now willing to concede, had numerous character flaws that resulted in misadventures and moral failure. The Admiral was seen as the first of many Europeans, who, in coming to the New World, would ravage the land, plunder its wealth, and eventually introduce African slavery. There was no Columbian Exposition in 1992. In the United States, Columbus was hardly mentioned at all. Christopher Columbus is possibly the most researched and written about individual in history. That is not surprising. No matter what one may think of Columbus, hero, heel, or both, the significance of what he did, however interpreted, is monumental. Christopher Columbus changed the world. For that, the Admiral of the Ocean Sea deserves to be known and explored. What follows, hopefully, will be your own act of discovery.

God is blessing the church in China with extraordinary growth. However, when Chinese churches and ministers who had experienced God’s blessing in their rural ministries entered the mushrooming cities of China and tried to minister and communicate the gospel in the same ways that had been blessed in the countryside, they saw less fruitfulness. Over a decade ago, several Dutch denominations approached us. While they were thriving outside of urban areas, they had not been able to start new, vital churches in Amsterdam in years — and most of the existing ones had died out. These leaders knew the gospel; they had financial resources; they had the desire for Christian mission. But they couldn’t get anything off the ground in the biggest city of their country.2 In both cases, ministry that was thriving in the heartland of the country was unable to make much of a dent in the city. It would have been easy to say, “The people of the city are too spiritually proud and hardened.” But the church leaders we met chose to respond humbly and took responsibility for the problem. They concluded that the gospel ministry that had fit nonurban areas well would need to be adapted to the culture of urban life. And they were right. This necessary adaptation to the culture is an example of what we call “contextualization.”3 SOUND CONTEXTUALIZATION Contextualization is not — as is often argued — “giving people what they want to hear.”4 Rather, it is giving people the Bible’s answers, which they may not at all want to hear, to questions about life that people in their particular time and place are asking, in language and forms they can comprehend, and through appeals and arguments with force they can feel, even if they reject them. Sound contextualization means translating and adapting the communication and ministry of the gospel to a particular culture without compromising the essence and particulars of the gospel itself. The great missionary task is to express the gospel message to a new culture in a way that avoids making the message unnecessarily alien to that culture, yet without removing or obscuring the scandal and offense of biblical truth. A contextualized gospel is marked by clarity and attractiveness, and yet it still challenges sinners’ self-sufficiency and calls them to repentance. It adapts and connects to the culture, yet at the same time challenges and confronts it. If we fail to adapt to the culture or if we fail to challenge the culture — if we under- or overcontextualize — our ministry will be unfruitful because we have failed to contextualize well.

A new church in the community usually leads existing churches to face this issue of kingdom-mindedness. New churches typically draw most of their new members from the ranks of the unchurched, but they will also attract some people from existing churches. When we lose two to three families to a church that is bringing in a hundred new people who weren’t going to any other church before, we have a choice! We must ask ourselves, “Are we going to celebrate the new people the kingdom has gained through this new church, or are we going to bemoan and resent the families we lost to it?” In other words, our attitude to new church development is a test of whether our mind-set is geared to our own institutional turf or to the overall health and prosperity of the kingdom of God in the city. Any church that bemoans its own small losses instead of rejoicing in the larger gains of the kingdom is betraying its narrow interests. Yet the benefits of new church planting to older congregations can be great, even if that benefit is not initially obvious.4

Like attracts like” is the Law of Attraction. If we live mindful lives centered on love and nonjudgment, we’ll attract the same type of people into our sphere. If we give that energy out, those who also give out that energy will be drawn to us. If we’re bitter, envious, and spiteful, we will not only draw those same people to us, but we’ll repel the ones who can probably assist us the most in our souls’ growth. Who would you rather have in your life?

Who has believed our message and to whom has the arm of the Lord been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering. (Isa. 53:1–4 NIV)

Despite all the opinions churchless (and churched) people offer about musical styles, architecture, sound systems, creativity, intellectualism, and the menu of programs provided by churches, none of these is the main attraction. These elements are nice sideshows, but people don’t come to church for the carnival rides. They come to meet God. People complain about the uncomfortable seats and stale popcorn when center stage is empty of the main event.

My good heart and empathetic personality were assumed by many as a weakness. I was unwarily and widely opening doors to my sponge-like heart for people with a strict intent to take advantage of me. I was considered naive and gullible. My charitable practices caused me more pains and heartaches than a long expected feeling of joy, fulfillment, and satisfaction. Dealing with constant depreciation, disrespect, and in few cases even abused, I was being left feeling wronged and victimized. Such treatment sent me into a low-vibration state of mind and ever since I have been attracting and letting all the wrong and toxic people in to my life. In the effect, inadvertently and totally unconsciously, I neglected and deprived myself from having what I deserved best: - true and unconditional love, respect and gratitude. By constantly placing me at "second place”, I depleted myself from positive energy, neglected my own life; its desires, needs, and ended up running on empty. I started losing touch with my own creative inspiration, and my artistic originality suffered a great deal. I started noticing that I was left with no fuel to properly nourish my own body, soul and mind. It is time for me to take charge of my life, place myself first before anyone else, let go of all the “wolfs in sheep’s garment”, and rebuild my dwindling self-esteem. It is time for me to heal and rebuild my essence, give myself proper love, balanced nutrition and attention, and feel again that strong desire to live my life to the fullest. It is time for me to reconstitute, refocus and re-center in order to achieve a blissful feeling of inner peace. I understand that this new development may disappoint some of my "friends" and associates who are used to my giving nature. They will have to accept my transformation given that I cannot go on with my life running on empty, especially since most of my actions remain usually non-reciprocated. It is time for Alex to finally be able to distinguish between those that are really in need and those that are just pure pococurante parasites or scavengers, always expecting of me to cater to their every single need. It is time for me to say "no" to those who under false pretenses entered my sensitive and charitable heart only to take advantage of it and who are always taking but never giving.

So,” he said, “is New York City our final destination?” “That’s home.” “Good. There’s bound to be work for an attractive British actor, wouldn’t you think?” “There are thousands of restaurants, and those waiter jobs have high turnover.” “Right.” “Loads of theaters, too. I think you’d be wonderful in a comedy.” “Because I’m laughable.” “It doesn’t hurt.” On impulse, she took his hand, rubbed his index finger between her fingers. It was an intimate gesture, yet felt natural. What did she want? This is so insane…Stop thinking that. Maybe it oculd work…Oh, be practical, Jane. So what was she to do? She was no longer prey to the fantastical idea of love, but if she could have something real…Was there anything real? “You want to have kids someday, don’t you?” she asked, just to get that one out of the way. “Did Mrs. Wattlesbrook tell you my story? I wouldn’t be surprised. Yes, I like children. I always thought I’d like to be called Papa.” “Okay, that answer was too perfect. Are you honestly being you?” “Wattlesbrook casts actors who are closest to the parts we play, since we had to stay in character so long. There are some exceptions, of course, like Andrews playing a heterosexual.” “I knew it,” she said under her breath. “But wait, stop, it’s not supposed to end this way! You’re the fantasy, you’re what I’m leaving behind. I can’t pack you up and take you with me.” “That was the most self-centered thing I’ve ever heard you say.” Jane blinked. “It was?” “Miss Hayes, have you stopped to consider that you might have this all backward? That in fact you are my fantasy?

Their whole life, they’re the center of attention. People want to be around them just because they’re attractive. Their jokes are funnier. Their lives are better. And then suddenly, they get bags under their eyes or they put on a little weight and no one cares about

She told Rick, “The world stops for you when you’re pretty. That’s why women spend billions on crap for their faces. Their whole life, they’re the center of attention. People want to be around them just because they’re attractive. Their jokes are funnier. Their lives are better. And then suddenly, they get bags under their eyes or they put on a little weight and no one cares about them anymore. They cease to exist.

Carlton Church review – Why Tokyo is populated? How Tokyo became the largest city? Apparently Tokyo Japan has been one of the largest global cities for hundreds of years. One of the primary reasons for its growth is the fact that it has been a political hotspot since they Edo period. Many of the feudal lords of Japan needed to be in Edo for a significant part of the year and this has led to a situation where increasing numbers of the population was attracted to the city. There were many people with some power base throughout Japan but it became increasingly clear that those who have the real power were the ones who were residing in Edo. Eventually Tokyo Japan emerged as both the cultural and the political center for the entire Japan and this only contributed to its rapid growth which made it increasingly popular for all people living in Japan. After World War II substantial rebuilding of the city was necessary and it was especially after the war that extraordinary growth was seen and because major industries came especially to Tokyo and Osaka, these were the cities where the most growth took place. The fact remains that there are fewer opportunities for people who are living far from the cities of Japan and this is why any increasing number of people come to the city. There are many reasons why Japan is acknowledged as the greatest city The Japanese railways is widely acknowledged to be the most sophisticated railway system in the world. There is more than 100 surface routes which is operated by Japan’s railways as well as 13 subway lines and over the years Japanese railway engineers has accomplished some amazing feats which is unequalled in any other part of the world. Most places in the city of Tokyo Japan can be reached by train and a relatively short walk. Very few global cities can make this same boast. Crossing the street especially outside Shibuya station which is one of the busiest crossings on the planet with literally thousands of people crossing at the same time. However, this street crossing symbolizes one of the trademarks of Tokyo Japan and its major tourism attractions. It lies not so much in old buildings but rather in the masses of people who come together for some type of cultural celebration. There is also the religious centers in Japan such as Carlton Church and others. Tokyo Japan has also been chosen as the city that will host the Olympics in 2020 and for many reasons this is considered to be the best possible venue. A technological Metropolitan No other country exports more critical technologies then Japan and therefore it should come as no surprise that the neighborhood electronics store look more like theme parks than electronic stores. At quickly becomes clear when one looks at such a spectacle that the Japanese people are completely infatuated with technology and they make no effort to hide that infatuation. People planning to visit Japan should heed the warnings from travel organizations and also the many complaints which is lodged by travelers who have become victims of fraud. It is important to do extensive research regarding the available options and to read every possible review which is available regarding travel agencies. A safe option will always be to visit the website of Carlton Church and to make use of their services when travelling to and from Japan.

Abundance is a safe and comfortable condition. ♦ Today, my thoughts center on love and success. ♦ I expect and experience a happy outcome in every situation. ♦ I am relaxed, poised, and confident. ♦ My peacefulness serves as a model and inspiration for others. ♦ I am guilt free in all respects. ♦ I naturally attract positive people and conditions. ♦ Everything I accomplish builds my confidence even more. ♦ I accept good graciously. ♦ My voice is reassuring, both to myself and to others. ♦ I have unlimited energy. ♦ God’s Will for me is perfect happiness. ♦ Other people are happy about my goals and accomplishments.

The mind is the center of all attractions.