Cemetery Poems Quotes

Within its gates I heard the sound Of winds in cypress caverns caught Of huddling tress that moaned, and sought To whisper what their roots had found. (“A Dream of Fear”)

The first thing you notice about New Orleans are the burying grounds - the cemeteries - and they're a cold proposition, one of the best things there are here. Going by, you try to be as quiet as possible, better to let them sleep. Greek, Roman, sepulchres- palatial mausoleums made to order, phantomesque, signs and symbols of hidden decay - ghosts of women and men who have sinned and who've died and are now living in tombs. The past doesn't pass away so quickly here. You could be dead for a long time. The ghosts race towards the light, you can almost hear the heavy breathing spirits, all determined to get somewhere. New Orleans, unlike a lot of those places you go back to and that don't have the magic anymore, still has got it. Night can swallow you up, yet none of it touches you. Around any corner, there's a promise of something daring and ideal and things are just getting going. There's something obscenely joyful behind every door, either that or somebody crying with their head in their hands. A lazy rhythm looms in the dreamy air and the atmosphere pulsates with bygone duels, past-life romance, comrades requesting comrades to aid them in some way. You can't see it, but you know it's here. Somebody is always sinking. Everyone seems to be from some very old Southern families. Either that or a foreigner. I like the way it is. There are a lot of places I like, but I like New Orleans better. There's a thousand different angles at any moment. At any time you could run into a ritual honoring some vaguely known queen. Bluebloods, titled persons like crazy drunks, lean weakly against the walls and drag themselves through the gutter. Even they seem to have insights you might want to listen to. No action seems inappropriate here. The city is one very long poem. Gardens full of pansies, pink petunias, opiates. Flower-bedecked shrines, white myrtles, bougainvillea and purple oleander stimulate your senses, make you feel cool and clear inside. Everything in New Orleans is a good idea. Bijou temple-type cottages and lyric cathedrals side by side. Houses and mansions, structures of wild grace. Italianate, Gothic, Romanesque, Greek Revival standing in a long line in the rain. Roman Catholic art. Sweeping front porches, turrets, cast-iron balconies, colonnades- 30-foot columns, gloriously beautiful- double pitched roofs, all the architecture of the whole wide world and it doesn't move. All that and a town square where public executions took place. In New Orleans you could almost see other dimensions. There's only one day at a time here, then it's tonight and then tomorrow will be today again. Chronic melancholia hanging from the trees. You never get tired of it. After a while you start to feel like a ghost from one of the tombs, like you're in a wax museum below crimson clouds. Spirit empire. Wealthy empire. One of Napoleon's generals, Lallemaud, was said to have come here to check it out, looking for a place for his commander to seek refuge after Waterloo. He scouted around and left, said that here the devil is damned, just like everybody else, only worse. The devil comes here and sighs. New Orleans. Exquisite, old-fashioned. A great place to live vicariously. Nothing makes any difference and you never feel hurt, a great place to really hit on things. Somebody puts something in front of you here and you might as well drink it. Great place to be intimate or do nothing. A place to come and hope you'll get smart - to feed pigeons looking for handouts

Wherever you go in the next catastrophé Be it sickroom, or prison, or cemet’ry Do not fear that your stay will be solit’ry Countless souls share your fate, you’ll have company!

little sun little moon little dog and a little to eat and a little to love and a little to live for in a little room filled with little mice who gnaw and dance and run while I sleep waiting for a little death in the middle of a little morning in a little city in a little state my little mother dead my little father dead in a little cemetery somewhere. I have only a little time to tell you this: watch out for little death when he comes running but like all the billions of little deaths it will finally mean nothing and everything: all your little tears burning like the dove, wasted.

Only with kisses and red poppies can I love you, with rain-soaked wreaths, contemplating ashen horses and yellow dogs. Only with waves at my back can I love you, between dull explosions of brimstone and reflective waters, swimming against cemeteries that circulate in certain rivers, drowned pasture flooding the sad, chalky tombstones, swimming across submerged hearts and faded lists of unburied children.

Red Fox The red fox crosses the ice intent on none of my business. It's winter and slim pickings. I stand in the bushy cemetery, pretending to watch birds, but really watching the fox who could care less. She pauses on the sheer glare of the pond. She knows I'm there, sniffs me in the wind at her shoulder. If I had a gun or dog or a raw heart, she'd smell it. She didn't get this smart for nothing. She's a lean vixen: I can see the ribs, the sly trickster's eyes, filled with longing and desperation, the skinny feet, adept at lies. Why encourage the notion of virtuous poverty? It's only an excuse for zero charity. Hunger corrupts, and absolute hunger corrupts absolutely, or almost. Of course there are mothers, squeezing their breasts dry, pawning their bodies, shedding teeth for their children, or that's our fond belief. But remember - Hansel and Gretel were dumped in the forest because their parents were starving. Sauve qui peut. To survive we'd all turn thief and rascal, or so says the fox, with her coat of an elegant scoundrel, her white knife of a smile, who knows just where she's going: to steal something that doesn't belong to her - some chicken, or one more chance, or other life.

I do not believe in the government of the lash, if any one of you ever expects to whip your children again, I want you to have a photograph taken of yourself when you are in the act, with your face red with vulgar anger, and the face of the little child, with eyes swimming in tears and the little chin dimpled with fear, like a piece of water struck by a sudden cold wind. Have the picture taken. If that little child should die, I cannot think of a sweeter way to spend an autumn afternoon than to go out to the cemetery, when the maples are clad in tender gold, and little scarlet runners are coming, like poems of regret, from the sad heart of the earth—and sit down upon the grave and look at that photograph, and think of the flesh now dust that you beat. I tell you it is wrong; it is no way to raise children! Make your home happy. Be honest with them. Divide fairly with them in everything.

he is her home, a cemetery of poems.

You are a cool cemetery. You have the sinner’s grave You have the saint’s earth colliding You have all the beds narrow as a knife; as if a rally of tombstones to defend death. But you can’t really postpone the inauguration of my burial, can you? From the poem - Few Words to Cemetery

No Time In a rush this weekday morning, I tap the horn as I speed past the cemetery where my parents lie buried side by side under a smooth slab of granite. Then, all day long, I think of him rising up to give me that look of knowing disapproval while my mother calmly tells him to lie back down.

cemeteries grow larger the number of defenders shrinks but the defense continues and will last to the end and even if the City falls and one of us survives he will carry the City inside him on the roads of exile he will be the City we look at the face of hunger the face of fire the face of death and the worst of them all—the face of treason and only our dreams have not been humiliated

The stylus of time was stricken. The miners were dead. The mines had closed, after the veins went dry of silver. The miners were below the ground in Lone Hill Cemetery. — Ivy. ( told at Telluride Ski Area )

Amaranth" There are no starfish in the sky tonight, But there is one below your belly, And there are cold evenings in your eyes. If I could get to your house I would look under the bed of your childhood, The tongueless loafer without laces or eyes, The cave of your young foot With its odor of moon, its dampness Coming from underground, your shoe Which also bled and is now an island. You have to remember these are the memories Of a survivor, you have to remember. You could be looking for clay to haul away, Fill for the deep washouts of your love. All your old loves, they bled to death, too. Your hair is like a cemetery full of hands, Fingers in the moonlight. When you come down to the heart Bring your post-hole diggers and crowbar. Do not set a corner, a fence won’t last. Do not bury our first child there, Or set a post, Although I have tasted blood on the lips of a stranger, At night and in the rain.

AGAPE Today no one has come to inquire, nor have they wanted anything from me this afternoon. I have not seen a single cemetery flower in so happy a procession of lights. Forgive me, Lord! I have died so little! This afternoon everyone, everyone goes by without asking or begging me anything. And I do not know what it is they forget, and it is heavy in my hands like something stolen. I have come to the door, and I want to shout at everyone: —If you miss something, here it is! Because in all the afternoons of this life, I do not know how many doors are slammed on a face, and my soul takes something that belongs to another. Today nobody has come ; and today I have died so little in the afternoon! Translated by John Knoepfle

The brisk night had put a good chill into the concrete floor, and Mussolini’s corpse had stayed nice and cool throughout the night. His decomposition state had been arrested, and all the flies had flown away to other places. After two men dug his grave the next morning, they buried Benito Mussolini in the Musocco Cemetery on the north side of town. — Watering Cans

Gacela of the Dark Death" I want to sleep the sleep of the apples, I want to get far away from the busyness of the cemeteries. I want to sleep the sleep of that child who longed to cut his heart open far out at sea. I don't want them to tell me again how the corpse keeps all its blood, how the decaying mouth goes on begging for water. I'd rather not hear about the torture sessions the grass arranges for nor about how the moon does all its work before dawn with its snakelike nose. I want to sleep for half a second, a second, a minute, a century, but I want everyone to know that I am still alive, that I have a golden manger inside my lips, that I am the little friend of the west wind, that I am the elephantine shadow of my own tears. When it's dawn just throw some sort of cloth over me because I know dawn will toss fistfuls of ants at me, and pour a little hard water over my shoes so that the scorpion claws of the dawn will slip off. Because I want to sleep the sleep of the apples, and learn a mournful song that will clean all earth away from me, because I want to live with that shadowy child who longed to cut his heart open far out at sea.

Leaving Forever My son can look me level in the eyes now, and does, hard, when I tell him he cannot watch chainsaw murders at the midnight movie, that he must bend his mind to Biology, under this roof, in the clear light of a Tensor lamp. Outside, his friends throb with horsepower under the moon. He stands close, milk sour on his breath, gauging the heat of my conviction, eye-whites pink from his new contacts. He can see me better than before. And I can see myself in those insolent eyes, mostly head in the pupil's curve, closed in by the contours of his unwrinkled flesh. At the window he waves a thin arm and his buddies squall away in a glare of tail lights. I reach out my arm to his shoulder, but he shrugs free and shows me my father's narrow eyes, the trembling hand at my throat, the hard wall at the back of my skull, the raised fist framed in the bedroom window I had climbed through at three A.M. "If you hit me I'll leave forever," I said. But everything was fine in a few days, fine. "I would have come back," I said, "false teeth and all." Now, twice a year after the long drive, in the yellow light of the front porch, I breathe in my father's whiskey, ask for a shot, and see myself distorted in his thick glasses, the two of us grinning, as he holds me with both hands at arm's length.

I walked through the cemetery holding a bouquet of yellow and red flowers with brown combat boots, feeling grateful and bitter the sun was shining so brightly. I felt an urge to run, as well as a magnet to reach the group of people surrounding you. I wanted to be wearing white. I wanted to be walking down an isle with flowers and for this to be a different ceremony. I wanted to curl up beside the earth that held you, the pink and yellow petals, strings of ground hanging loosely in the wind and be beside you. I was angry you were buried, I resented the earth falling upon you. Each scoop felt heavy and indefinite. I'm not ready to know this is definite. I watched your chest, in a white linen shirt last night wishing for your chest to rise. But when I kissed your forehead it was cold. And when I held your hands it wasn't you. It was a shell. It was a vessel. It was empty. The first time I heard your new music it was by accident and your voice drove me from your home into hysterics. But when I entered your home and it played with your casket it was welcome. I read your letter with your mom and dad out loud beside you, and halfway through "spelunking in your soul" started to play. That was a gift, thank you. Today walking back from the funeral a green and black beetle landed in my hair and crawled onto my finger. I just had a bad moment with a woman in your life and I felt you in the little beetle. I'm writing something to be read at your celebration of life. It's not going to be read by me. I have a wedding in Joshua tree. But I will celebrate you in the desert there. I wanted to read the poem "sex and wine for breakfast" I wrote about you but figured I would go less steamy. I love you.

I was 18 wen I started driving I was 18 the first time I was pulled over. It was 2 AM on a Saturday The officer spilled his lights all over my rearview mirror, he splashed out of the car with his hand already on his weapon, and looked at me the way a tsunami looks at a beach house. Immediately, I could tell he was the kind of man who brings a gun to a food fight. He called me son and I thought to myself, that's an interesting way of pronouncing "boy," He asks for my license and registration, wants to know what I'm doing in this nieghborhood, if the car is stolen, if I have any drugs and most days, I know how to grab my voice by the handle and swing it like a hammer. But instead, I picked it up like a shard of glass. Scared of what might happen if I didn't hold it carefully because I know that this much melanin and that uniform is a plotline to a film that can easily end with a chalk outline baptism, me trying to make a body bag look stylish for the camera and becoming the newest coat in a closet full of RIP hashtags. Once, a friend of a friend asked me why there aren't more black people in the X Games and I said, "You don't get it." Being black is one of the most extreme sports in America. We don't need to invent new ways of risking our lives because the old ones have been working for decades. Jim Crow may have left the nest, but our streets are still covered with its feathers. Being black in America is knowing there's a thin line between a traffic stop and the cemetery, it's the way my body tenses up when I hear a police siren in a song, it's the quiver in my stomach when a cop car is behind me, it's the sigh of relief when I turn right and he doesn't. I don't need to go volcano surfing. Hell, I have an adrenaline rush every time an officer drives right past without pulling me over and I realize I'm going to make it home safe. This time.

Imagine if we natives went to the cemeteries in your cities and dug up your beloved relatives, pulled off rings, watches, and clothes, and called them "artifacts," then carried the bones over to the university for study so we could understand you. Consider that there are more bones of native people in universities and museums for study, than there are those of us living.

Memory is a cemetery I’ve visited once or twice

Soon your ashes fly to the veterans’ cemetery at Arlington, where once a Confederate general would have counted you among his mules and pigs. This poet’s coat is your last poem. I want to write a poem like this coat, with buttons and pockets and green cloth, a poem useful as a coat to a coughing man.

The Watery Cosmos by Stewart Stafford O realm of Poseidon, Dura Mater of all hidden - Salty soup of subtle plankton, And breaching whales unbidden. O friendly ocean, Looking glass of sky steep - Shooting stars bioluminescent Whirlpool galaxies of the deep. This savage playground, Cradling hurricane fury, The birthing pool of the living, A submerged mass cemetery. As light fades fast above, So a lunar-dark seabed rears up, Slowly enveloping all and sundry, Surface in a seahorse stirrup. Seeds from the Amazon, Passengers of the Atlantic Conveyor, Nestling on English coasts Gifts of an aquatic purveyor. © Stewart Stafford, 2023. All rights reserved.

And then there is the spring park, damp as if freshly peeled, sweet greenhouse, green cemetery with no dead in it—except, in some shaded woods, under some years of leaves and rotted cones, the body of a warbler like a whole note fallen from the sky—my old love for him, like a songbird's rib cage picked clean.

The Son of a vacuum Among the tall trees he sat lost, broken, alone again, among a number of illegal immigrants, he raised his head to him without fear, as nothing in this world is worth attention. -He said: I am not a hero; I am nothing but a child looking for Eid. The Turkmen of Iraq, are the descendants of Turkish immigrants to Mesopotamia through successive eras of history. Before and after the establishment of the Ottoman Empire, countries crossed from here, and empires that were born and disappeared, and still, preserve their Turkish identity. Although, after the collapse of the Ottoman Empire and the division of the Arab world, they now live in one of its countries. Kirkuk, one of the heavens of God on earth, is one of the northern governorates of Iraq in which they live. The Kurdish race is shared with them, a race out of many in Iraq. Two children of two different ethnicities, playing in a village square in Kirkuk province when the news came from Baghdad, of a new military coup. Without delay, Saddam Hussein took over the reins of power, and faster than that, Iraq was plunged into successive wars that began in 1980 with its neighbor Iran, a war that lasted eight years. Iraq barely rested for two years, and in the third, a new war in Kuwait, which did not end in the best condition as the leader had hoped, as he was expelled from it after the establishment of an international coalition to liberate it, led by the United States of America. Iraq entered a new phase of suffering, a siege that lasted more than ten years, and ended up with the removal of Saddam Hussein from his power followed by the US occupation of it in 2003. As the father goes, he returns from this road, there is no way back but from it. As the date approaches, the son stands on the back of that hill waiting for him to return. From far away he waved a longing, with a bag of dreams in his hands, a bag of candy in his pocket, and a poem of longing by a Turkmen poet who absorb Arabic, whose words danced on his lips, in his heart. -When will you come back, dad? -On the Eid, wait for me on the hill, you will see me coming from the road, waving, carrying your gifts. The father bid his son farewell to the Arab Shiite city of Basra, on the border with Iran, after the outbreak of the Iran-Iraq war, as the homeland is calling its men, or perhaps the leader is calling his subjects. In Iraq, as in many countries of the Arab world, the homeland is the leader, and the leader is the homeland. Months passed, the child eagerly anticipating the coming of the feast, but the father hurried to return without an appointment, loaded on the shoulders, the passion reached its extent in the martyr’s chest, with a sheet of paper in his pocket on which he wrote: Every morning takes me nostalgic for you, to the jasmine flower, oh, melody in the heart, oh balm I sip every while, To you, I extend a hand and a fire that ignites in the soul a buried love, night shakes me with tears in my eyes, my longing for you has shaped me into dreams, stretching footsteps to the left and to the right, gleam, calling out for me, you scream, waking me up to the glimpse of the light of life in your face, a thousand sparkles, in your eyes, a meaning of survival, a smile, and a glace, Eid comes to you as a companion, without, life yet has no trace, for roses, necklaces of love, so that you amaze. -Where is Ruslan? On the morning of the feast day, at the door of his house, the kids asked his mother, -with tears in her eyes: He went to meet his father. A moment of silence fell over the children, -Raman, with a little gut: Aunt, do you mean he went to the cemetery? -Mother: He went to meet him at those hills.

He was very debilitated as time went on by the series of strokes that had come to him so prematurely, then near the end by bladder problems, constipation, failing eyesight. Near death, he was in a wheelchair, then mostly in the chair and bed in the bedroom of the small house he’d bought in Camden. He complained of becoming more sensitive to the cold. His room, though, was apparently knee-deep in paper, those unanswered letters, notes for poems, scribbled manuscripts—pleasant to think of him afloat on it all. He never had much money, and when contributions came to him from wealthy friends and admirers, of which he had quite a few, he saved it up for his grand cemetery monument.

Dear teacher, did you know that after your burial, the Israelis killed five of your family in the cemetery? They didn’t like how you were buried, it seems, and hoped your family could improve with practice.

The Zombie Firetruck by Stewart Stafford Sirens moan, grave duty's flash of red, A mortuary whiff of something dead, Hoses trained with brains they suck, Your friendly neighbourhood zombie firetruck! All that remained of the human fire team, From the zombie pandemic of 2017, Still in their uniforms, their only treasures, Apocalyptic times call for end-time measures. When they reached the fire, people did scoff, They lurched, staggered, body parts fell off, As they wandered around, fire hoses forlorn, These knightly living dead faced a blazing dawn. The chief, hat off to his skeleton crew, In a voice once alive, now croaky like flu: 'To the hydrant, my ghouls, let's save Gothik Town, Or they'll call Ghostbusters, we'll be the clowns!' A glowering inferno, a cremation scene, Zombie firefighters, brave and light green. Through smoke and ash, they gravely stand, Composed decomposition with skeletal hand. Axeman Bony Ed led their clattering charge, Into the smoke, his cadavers did barge, The townsfolk looked on in dead of night, And disbelief, tiredness and mild fright. There soon followed medic Cemetery Phil, Decaying Murphy, Old Salty, and Dead Drill, Slab Stevens, Madly Hyde and Molly Voodoo, Determined to shake their initial hoodoo. A mother and baby backed by burning drapes, Team Macabre charged up the fire escape, Saving both and getting everyone out, Drank Brainer Ade as they leaked like a spout. Somehow, undead teamwork saved the day, No lives were lost as the water sprayed, Doused the flames, cool flatlined heroes, Much zombie kudos, no longer scary zeroes. The crowd cheered, did they ever doubt it? High fives lost hands but new ones sprouted, Frankenstein proud in their flapping flesh, Sure to get medals at the HalloweenFest. With a final groan and a clatter of bones, The zombie firetruck headed back home. Rotten yet proud, in their reanimated way, The risen would fight fires another day. © 2024, Stewart Stafford. All rights reserved.

Grief takes time. Give yourself some. “Sages invest themselves in hurt and grieving” (Eccles. 7:4 MSG ). Lament may be a foreign verb in our world but not in Scripture’s. Seventy percent of the psalms are poems of sorrow. Why, the Old Testament includes a book of lamentations. The son of David wrote, “Sorrow is better than laughter, for sadness has a refining influence on us” (Eccles. 7:3 NLT ). We spelunk life’s deepest issues in the cave of sorrow. Why am I here? Where am I headed? We spelunk life’s deepest issues in the cave of sorrow. Why am I here? Where am I headed? Cemetery strolls stir hard yet vital questions. David indulged the full force of his remorse: “I am worn out from sobbing. Every night tears drench my bed; my pillow is wet from weeping” (Ps. 6:6 NLT ). And then later: “I am dying from grief; my years are shortened by sadness. Misery has drained my strength; I am wasting away from within” (Ps. 31:10 NLT ).

Veins of ivy scale stones, find footholds but the caretaker cuts earth short, peels creepers from Cotswold rock and props the dead head to head so they won’t topple like drunks on their moss-soft shadows.

It was a quietness that left the dammed singing. The dead can't sing, it's just a deception. Through a breeze, they murmur their tune. Is the breeze in the cemetery truly dead individuals singing? Chilly, blusterous shouts of shallow woes, it's indeed them singing.

Dead Rite by Stewart Stafford While he lives, hope still clings, The hereafter remains a mystery, If life is but struggle and toil, Then death is hushed serenity. Things he treasured when alive, Trinkets to divide up as booty, The body still lying in repose, Nothing but a fading memory. Lay him down in a mossy grave, Heads bowed in a muttered eulogy, Then back away with platitudes, To the nearest exit from the cemetery. © Stewart Stafford, 2022. All rights reserved.

I don't know why, since I was very young I've always been fascinated by poems about death. I've learned lots and lots of them by heart. I can recite some, you want me to? You can use them. For instance, these lines from Baudelaire, you must know them: O Death, old captain, it's time! Let's weigh anchor! This land bores us, O Death! Let's cast off!" "I know that, I know that," Chantal breaks in. "It's beautiful, but it's not for us." "What do you mean? Your old Trotskyite loves poetry! And what better consolation for a dying person than to say to himself: this land bores us? I can imagine those words in neon over the cemetery gates. For your ads, you'd only have to change them a bit: You're getting bored with this land. Lucien Duval, the old captain, will help you weigh anchor.