Camp Of The Saints Quotes

Love rules the court, the camp, the grove, and men below, and the saints above, for love is heaven, and heaven is love.

A human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes - within the limits of endowment and environment- he has made out of himself. In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions.

Your universe has no meaning to them. They will not try to understand. They will be tired, they will be cold, they will make a fire with your beautiful oak door...

Sigmund Freud once asserted, "Let one attempt to expose a number of the most diverse people uniformly to hunger. With the increase of the imperative urge of hunger all individual differences will blur, and in their stead will appear the uniform expression of the one unstilled urge." Thank heaven, Sigmund Freud was spared knowing the concentration camps from the inside. His subjects lay on a couch designed in the plush style of Victorian culture, not in the filth of Auschwitz. There, the "individual differences" did not "blur" but, on the contrary, people became more different; people unmasked themselves, both the swine and the saints.

In the concentration camps...we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions.

Day by day, month by month, doubt by doubt, law and order became fascism; education, constraint; work, alienation; revolution, mere sport; leisure, a privilege of class; marijuana, a harmless weed; family, a stifling hothouse; affluence, oppression; success, a social disease; sex, an innocent pastime; youth, a permanent tribunal; maturity, the new senility; discipline, an attack on personality; Christianity... and the West... and white skin...

Emily: Oh, Mama, look at me one minute as though you really saw me. Mama, fourteen years have gone by. I'm dead. You're a grandmother, Mama! Wally's dead, too. His appendix burst on a camping trip to North Conway. We felt just terrible about it - don't you remember? But, just for a moment now we're all together. Mama, just for a moment we're happy. Let's really look at one another!...I can't. I can't go on.It goes so fast. We don't have time to look at one another. I didn't realize. So all that was going on and we never noticed. Take me back -- up the hill -- to my grave. But first: Wait! One more look. Good-bye , Good-bye world. Good-bye, Grover's Corners....Mama and Papa. Good-bye to clocks ticking....and Mama's sunflowers. And food and coffee. And new ironed dresses and hot baths....and sleeping and waking up. Oh, earth,you are too wonderful for anybody to realize you. Do any human beings ever realize life while they live it--every,every minute? Stage Manager: No. (pause) The saints and poets, maybe they do some. Emily: I'm ready to go back.

Love rules the court, the camp, the grove, And men below, and saints above; For love is heaven, and heaven is love.” Sir Walter Scott The Lay of the Last Minstrel, 1805

And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, and fire came down from heaven and devoured them. -Revelations 20:9

In the Middle Ages there was no salvation outside the Church, and the theologians had a hard time explaining what God did with those pagans who were visibly virtuous or saintly. Similarly, in contemporary society effort is not productive unless it is done at the behest of a boss, and economists have a hard time dealing with the obvious usefulness of people when they are outside the corporate control of a corporation, volunteer agency, or labour camp.

What was there in the world more Western than Mozart, more civilized, more perfect? No eight hundred thousand voices could drone their chant to Mozart's notes. Mozart had never written to stir the masses, but to touch the heart of each single human being, in his private self.

The way in which a man accepts his fate and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity—even under the most diffcult circumstances—to add a deeper meaning to his life. It may remain brave, dignified and unselfish. Or in the bitter fight for self-preservation he may forget his human dignity and become no more than an animal. Here lies the chance for a man either to make use of or to forgo the opportunities of attaining the moral values that a diffcult situation may afford him. And this decides whether he is worthy of his sufferings or not. A human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes—within the limits of endowment and environment—he has made out of himself. In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions.

Sigmund Freud once asserted, "Let one attempt to expose a number of the most diverse people uniformly to hunger. With the increase of the imperative urge of hunger all individual differences will blur, and in their stead will appear the uniform expression of the one unstilled urge." Thank heaven, Sigmund Freud was spared knowing the concentration camps from the inside. His subjects lay on a couch designed in the plush style of Victorian culture, not in the filth of Auschwitz. There, the "individual differences" did not "blur" but, on the contrary, people became more different; people unmasked themselves, both the swine and the saints. And today you need no longer hesitate to use the word "saints": think of Father Maximilian Kolbe who was starved and finally murdered by an injection of carbolic acid at Auschwitz and who in 1983 was canonized. You may be prone to blame for invoking examples that are the exceptions ot the rule. "Sed omnia praeclara tam difficilia quam rara sunt" (but everything great is just as difficult to realize as it is rare to find) reads the last sentence of the Ethics of Spinoza. You may of course ask whether we really need to refer to "saints." Wouldn't it suffice just to refer to decent people? It is true that they form a minority . More than that, they always will remain a minority. And yet I see therein the very challenge to join the minority. For the world is in a bad state, but everything will become still worse unless each of us does his best. So let us be alert-alert in a twofold sense: Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.

Now, it's a known fact that racism comes in two forms: that practiced by whites— heinous and inexcusable, whatever its motives—and that practiced by blacks—quite justified, whatever its excesses, since it's merely the expression of a righteous revenge, and it's up to the whites to be patient and understanding.

To be in the weakest camp is to be in the strongest school. Nor can I imagine anything that would do humanity more good than the advent of a race of Supermen, for them to fight like dragons. If the Superman is better than we, of course we need not fight him; but in that case, why not call him a Saint? But if he is merely stronger (whether physically, mentally, or morally stronger, I do not care a farthing), then he ought to have to reckon with us at least for all the strength we have. If we are weaker than he, that is no reason why we should be weaker than ourselves. If we are not tall enough to touch the giant's knees, that is no reason why we should become shorter by falling on our own.

Sigmund Freud once asserted, “Let one attempt to expose a number of the most diverse people uniformly to hunger. With the increase of the imperative urge of hunger all individual differences will blur, and in their stead will appear the uniform expression of the one unstilled urge.” Thank heaven, Sigmund Freud was spared knowing the concentration camps from the inside. His subjects lay on a couch designed in the plush style of Victorian culture, not in the filth of Auschwitz. There, the “individual differences” did not “blur” but, on the contrary, people became more different; people unmasked themselves, both the swine and the saints.

What he becomes - within the limits of endowment and environment - he has made out of himself. In concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions. Our generation is realistic, for we have come to know man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord’s prayer or the Shema Yisrael on his lips.

When Africans were kidnapped, trafficked en masse and brutally dragged in chains to work camps in the “New World,” called plantations, we hid our deities and rituals in stories of saints, angels, and legendary characters. Our deities included a powerful cadre of orishas, abosom, lwas, álúsí, spirits, and god/desses. From South Africa to Sudan, Brazil to Cuba to even Indigenous Australia, we chant their names: Yemaya, Mami Wata, Atete, Iset, and Ala.

At four o’clock I had one of those rare moments of happiness that I will remember all my life. I was sitting in front of Grandma’s electric coal fire eating dripping toast and reading the News of the World. There was a good play on Radio Four about torturing in concentration camps. Grandma was asleep and the dog was being quiet. All at once I felt this dead good feeling. Perhaps I am turning religious. I think I have got it in me to be a Saint of some kind.

Augustine arrives at “the camps and vast palaces of memory.”11 There he finds the notion of the “happy life,” which is his origin and as such the quintessence of his being. The absolute future turns out to be the ultimate past and the way to reach it is through remembrance.

[The West] has not yet understood that whites, in a world become too small for its inhabitants, are now a minority and that the proliferation of other races dooms our race, my race, irretrievably to extinction in the century to come, if we hold fast to our present moral principles.

In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions.

In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions. Our

In a 1986 Time magazine cover story on Reagan, reporter Lance Morrow droned on about the sainted FDR, saying he “explored the upper limits of what government could do for the individual”—evidently by putting Japanese in internment camps and fighting a war against a race-supremacist regime with a segregated military. Reagan, by contrast, Morrow said, “is testing the lower limits”5—one assumes by ending Soviet totalitarianism and bequeathing America two decades of peace and prosperity.

A human being is not one thing among others. Things determine each other, but man is ultimately self-determining. What he becomes, within the limits of endowment and environment, he has made out of himself. In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions, but not on conditions.

As for the history of Father John’s years of imprisonment, what always struck me most about his story was the way in which he described the time he spent in those truly awful camps, so full of cruelty and suffering and callousness. Believe it or not, Father John would say that these were the happiest days of his entire life. “Because God was always close by!” With joy Father John would exclaim this, although without doubt he realized that there was no way we could possibly understand him. “For some reason I can’t remember anymore a single bad thing,” he would say about his time in the camps. “I can only remember now how I used to pray in there: the heavens opened and the Angels were singing in the heavens! I don’t know how to pray like that anymore . . .” *

A human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes - within the limits of endowment and environment - he has made out of himself. In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions. Our generation is realistic, for we have come to know man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

Cette qualité de la joie n’est-elle pas le fruit le plus précieux de la civilisation qui est nôtre ? Une tyrannie totalitaire pourrait nous satisfaire, elle aussi, dans nos besoins matériels. Mais nous ne sommes pas un bétail à l’engrais. La prospérité et le confort ne sauraient suffire à nous combler. Pour nous qui fûmes élevés dans le culte du respect de l’homme, pèsent lourd les simples rencontres qui se changent parfois en fêtes merveilleuses… Respect de l’homme ! Respect de l’homme !… Là est la pierre de touche ! Quand le Naziste respecte exclusivement qui lui ressemble, il ne respecte rien que soi-même ; il refuse les contradictions créatrices, ruine tout espoir d’ascension, et fonde pour mille ans, en place d’un homme, le robot d’une termitière. L’ordre pour l’ordre châtre l’homme de son pouvoir essentiel, qui est de transformer et le monde et soi-même. La vie crée l’ordre, mais l’ordre ne crée pas la vie. Il nous semble, à nous, bien au contraire, que notre ascension n’est pas achevée, que la vérité de demain se nourrit de l’erreur d’hier, et que les contradictions à surmonter sont le terreau même de notre croissance. Nous reconnaissons comme nôtres ceux mêmes qui diffèrent de nous. Mais quelle étrange parenté ! elle se fonde sur l’avenir, non sur le passé. Sur le but, non sur l’origine. Nous sommes l’un pour l’autre des pèlerins qui, le long de chemins divers, peinons vers le même rendez-vous. Mais voici qu’aujourd’hui le respect de l’homme, condition de notre ascension, est en péril. Les craquements du monde moderne nous ont engagés dans les ténèbres. Les problèmes sont incohérents, les solutions contradictoires. La vérité d’hier est morte, celle de demain est encore à bâtir. Aucune synthèse valable n’est entrevue, et chacun d’entre nous ne détient qu’une parcelle de la vérité. Faute d’évidence qui les impose, les religions politiques font appel à la violence. Et voici qu’à nous diviser sur les méthodes, nous risquons de ne plus reconnaître que nous nous hâtons vers le même but. Le voyageur qui franchit sa montagne dans la direction d’une étoile, s’il se laisse trop absorber par ses problèmes d’escalade, risque d’oublier quelle étoile le guide. S’il n’agit plus que pour agir, il n’ira nulle part. La chaisière de cathédrale, à se préoccuper trop âprement de la location de ses chaises, risque d’oublier qu’elle sert un dieu. Ainsi, à m’enfermer dans quelque passion partisane, je risque d’oublier qu’une politique n’a de sens qu’à condition d’être au service d’une évidence spirituelle. Nous avons goûté, aux heures de miracle, une certaine qualité des relations humaines : là est pour nous la vérité. Quelle que soit l’urgence de l’action, il nous est interdit d’oublier, faute de quoi cette action demeurera stérile, la vocation qui doit la commander. Nous voulons fonder le respect de l’homme. Pourquoi nous haïrions-nous à l’intérieur d’un même camp ? Aucun d’entre nous ne détient le monopole de la pureté d’intention. Je puis combattre, au nom de ma route, telle route qu’un autre a choisie. Je puis critiquer les démarches de sa raison. Les démarches de la raison sont incertaines. Mais je dois respecter cet homme, sur le plan de l’Esprit, s’il peine vers la même étoile. Respect de l’Homme ! Respect de l’Homme !… Si le respect de l’homme est fondé dans le cœur des hommes, les hommes finiront bien par fonder en retour le système social, politique ou économique qui consacrera ce respect. Une civilisation se fonde d’abord dans la substance. Elle est d’abord, dans l’homme, désir aveugle d’une certaine chaleur. L’homme ensuite, d’erreur en erreur, trouve le chemin qui conduit au feu.

And frankly the people who seem to best understand that we are creatures of love and desire, not thoughts, are the current giant tech companies of the world. Think about how Apple exists with a temple-like space (tell me their retail stores don't feel so "set apart" from the ordinary retail design that it doesn't immediately conjure up sacred feelings) where you go to sacrifice (enormously large portions of your money) to obtain that which you are looking for - connection, meaning and depth. People stand in line all night, some even camping out on the sidewalk, for the latest device that offers those implicitly understood benefits. This phone can, and will, be more than a phone. I think it's even fair to say that Apple is a religion with Steve Jobs as a priest (who has become a venerated secular saint after his death), mediating between man and God to give us what we want. Connection. Power. God-like knowledge of good and evil. And we take the phone, and we crouch and bend over. Usually with heads bowed. Laser focused on something. Blocking out all around us. We are silent and solemn. Tending not to speak. And then we perform a certain behaviour over and over and over again. Sound familiar? Swipe.

L'armée de Charles Martel se composait de Bourguignons, d'Allemands, de Gaulois, et celle d'Abdérame d'Arabes et de Berbères. Le combat resta indécis une partie de la journée, mais le soir, un corps de soldats francs s'étant détaché du gros de l'armée pour se porter vers le camp des musulmans, ces derniers quittèrent le champ de bataille en désordre pour aller défendre leur butin, et cette manœuvre maladroite entraîna leur perte. Ils durent battre en retraite et retourner dans les provinces du sud. Charles Martel les suivit de loin. Arrivé devant Narbonne, il l'assiégea inutilement, et s'étant mis alors, suivant l'habitude de l'époque, à piller tous les pays environnants, les seigneurs chrétiens s'allièrent aux Arabes pour se débarrasser de lui, et l'obligèrent à battre en retraite. Bientôt remis de l'échec que leur avait infligé Charles Martel, les musulmans continuèrent à occuper leurs anciennes positions, et se maintiennent encore en Lrance pendant deux siècles. En 737, le gouverneur de Marseille leur livre la Provence, et ils occupent Arles. En 889, nous les retrouvons encore à Saint-Tropez, et ils se maintiennent en Provence jusqu'à la fin du dixième siècle. En 935, ils pénètrent dans le Valais et la Suisse. Suivant quelques auteurs, ils seraient même arrivés jusqu'à Metz. Le séjour des Arabes en France, plus de deux siècles après Charles Martel, nous prouve que la victoire de ce dernier n'eut en aucune façon l'importance que lui attribuent tous les historiens. Charles Martel, suivant eux, aurait sauvé l'Europe et la chrétienté. Mais cette opinion, bien qu'universellement admise, nous semble entièrement privée de fondement.

L’homme d’aujourd’hui, on le fait tenir tranquille, selon le milieu, avec la belote ou avec le bridge. Nous sommes étonnamment bien châtrés. Ainsi sommes-nous enfin libres. On nous a coupé les bras et les jambes, puis on nous a laissés libres de marcher. Mais je hais cette époque où l’homme devient, sous un totalitarisme universel, bétail doux, poli et tranquille. On nous fait prendre ça pour un progrès moral ! Ce que je hais dans le marxisme, c’est le totalitarisme à quoi il conduit. L’homme y est défini comme producteur et consommateur, le problème essentiel est celui de distribution. Ainsi dans les fermes modèles. Ce que je hais dans le nazisme, c’est le totalitarisme à quoi il prétend par son essence même. On fait défiler les ouvriers de la Ruhr devant un Van Gogh, un Cézanne et un chromo. Ils votent naturellement pour le chromo. Voilà la vérité du peuple ! On boucle solidement dans un camp de concentration les candidats Cézanne, les candidats Van Gogh, tous les grands non-conformistes, et l’on alimente en chromos un bétail soumis. Mais où vont les États-Unis et où allons-nous, nous aussi, à cette époque de fonctionnariat universel ? L’homme robot, l’homme termite, l’homme oscillant du travail à la chaîne : système Bedeau, à la belote. L’homme châtré de tout son pouvoir créateur et qui ne sait même plus, du fond de son village, créer une danse ni une chanson. L’homme que l’on alimente en culture de confection, en culture standard comme on alimente les bœufs en foin. C’est cela, l’homme d’aujourd’hui. Et moi, je pense que, il n’y a pas trois cents ans, on pouvait écrire La Princesse de Clèves ou s’enfermer dans un couvent pour la vie à cause d’un amour perdu, tant était brûlant l’amour. Lettre au général « X »

From the Author Matthew 16:25 says, “For whoever desires to save his life will lose it, but whoever loses his life for my sake will find it.”  This is a perfect picture of the life of Nate Saint; he gave up his life so God could reveal a greater glory in him and through him. I first heard the story of Operation Auca when I was eight years old, and ever since then I have been inspired by Nate’s commitment to the cause of Christ. He was determined to carry out God’s will for his life in spite of fears, failures, and physical challenges. For several years of my life, I lived and ministered with my parents who were missionaries on the island of Jamaica. My experiences during those years gave me a passion for sharing the stories of those who make great sacrifices to carry the gospel around the world. As I wrote this book, learning more about Nate Saint’s life—seeing his spirit and his struggles—was both enlightening and encouraging to me. It is my prayer that this book will provide a window into Nate Saint’s vision—his desires, dreams, and dedication. I pray his example will convince young people to step out of their comfort zones and wholeheartedly seek God’s will for their lives. That is Nate Saint’s legacy: changing the world for Christ, one person and one day at a time.   Nate Saint Timeline 1923 Nate Saint born. 1924 Stalin rises to power in Russia. 1930 Nate’s first flight, aged 7 with his brother, Sam. 1933 Nate’s second flight with his brother, Sam. 1936 Nate made his public profession of faith. 1937 Nate develops bone infection. 1939 World War II begins. 1940 Winston Churchill becomes British Prime Minister. 1941 Nate graduates from Wheaton College. Nate takes first flying lesson. Japan attacks Pearl Harbor, Hawaii. 1942 Nate’s induction into the Army Air Corps. 1943 Nate learns he is to be transferred to Indiana. 1945 Atomic bombs dropped on Hiroshima and Nagasaki, Japan by U.S. 1946 Nate discharged from the Army. 1947 Nate accepted for Wheaton College. 1948 Nate and Marj are married and begin work in Eduador. Nate crashes his plane in Quito. 1949 Nate’s first child, Kathy, is born. Germany divided into East and West. 1950 Korean War begins. 1951 Nate’s second child, Stephen, is born. 1952 The Saint family return home to the U.S. 1953 Nate comes down with pneumonia. Nate and Henry fly to Ecuador. 1954 The first nuclear-powered submarine is launched. Nate’s third child, Phillip, is born. 1955 Nate is joined by Jim Elliot, Ed McCully, Peter Fleming and Roger Youderian. Nate spots an Auca village for the first time. Operation Auca commences. 1956 The group sets up camp four miles from the Auca territory. Nate and the group are killed on “Palm Beach”.

A Stand (based on a true story) The lone figure emerges from the mist, his long white beard blows in the wind. A peculiar sight for guard and prisoners alike. Soon more emerge as the old man advances. 7,14,21...soon a hundred unarmed saints. "What do they want?" "Who are they?" "Are these the followers of Jesus?" "Surely not, or they like others would sing louder as screams echo from death train." "No, no my brother it is them." "Why have they come?" The lone figure pushes gunmen aside. "Can't go in there!" Guards cry. Heeding them not he stands in the midst of the prisoners. Eyes of surprised prisoners, Eyes of dumb struck guards, Eyes of bold congregation standing at the gate."What will he do?" "What can he do?" "Tomorrow to death camp we go." But then... Lifting up holy book he roars prophetically the words of Ruth 1:16,17. A thunder of applause within and outwith the gates. Gates that will not prevail. Guards disband for the Word of the Lord has been spoken. Never again do they return, All because a few made A STAND to save children of the promised land.

Whole countries full, bristling with poignant appeals, pleas that seemed more like threats, and not begging now for linen, but for checks to their account. And in time it got worse. Soon you saw them on television, hordes of them, churning up, dying by the thousands, and nameless butchery became a feature, a continuous show, with its masters of ceremonies and its full-time hucksters. The poor had overrun the earth. Self-reproach was the order of the day; happiness, a sign of decadence. Any pleasure? Beneath discussion.

Todellinen vihollinen löytyy poikkeuksetta linjojen takaa, omasta selustasta, ei koskaan edestä eikä myöskään sisältä. Jokainen ammattisotilas tietää tämän, ja kaikissa armeijoissa kaikkina aikoina on esiintynyt kiusausta jättää muodollinen vihollinen sikseen ja kääntyä ympäri selvittämään tilit todellisen vihollisen kanssa kerta kaikkiaan!

So we acquit Andrew Jackson as the worst president and absolve FDR of his concentration camps and forgive Bush for misplacing weapons of mass destruction and Saint Obama because we face a greater evil. Will we ever be able to condemn a president after this and what power are we giving those future presidents if we are just grateful never to be ruled by someone quite like Trump again? Is this justice? Maybe not, but I sure could settle for a little bit of not feeling like the entire Republic might crash around me in an apocalyptic evangelical self-fulfilling prophesy.

On this Easter Sunday evening, eight hundred thousand living beings, and thousands of dead ones, were making their peaceful assault on the Western World. Tomorrow it would all be over. And now, rising up from the coast to the hills, to the village, to the house and its terrace, a gentle chanting, yet so very strong for all its gentleness, like a kind of singsong, droned by a chorus of eight hundred thousand voices. Long, long ago, the Crusaders had sung as they circled Jerusalem, on the eve of their last attack.

Can a door protect a world that has lived too long?

Give me great sinners to make great saints; they are glorious raw material for grace to work upon; and when you do get them saved, they will shake the very gates of hell. The ringleaders in Satan’s camp make noble sergeants in the camp of Christ. These bravest of the brave are they.

O.K., Maggie. You will note, we have no clocks, hourglasses, or even calendars. Time is measured in years, seasons, or even phases of the moon. But, we have no way of keeping track of what month or day it is, except our own memories. Now, as to when we'll get somewhere, there's just no telling. Because, we don't even know where we're going, so we don't know when we'll get there. I can tell you this. If we're careful, and fortunate, and the Good Lord is willing, we will make it to someplace to camp for the night, and hopefully have something to eat before we try to get some sleep. And if we're careful, and fortunate, and the Good Lord is willing, we'll wake up in the morning and start again. Everything in this country will either stick you, sting you, bite you, kick you, claw you, pluck your eyes out or try to kill you. And if that doesn't get you the weather will try to drown you, bake you, freeze you, or bury you. So, if we're careful, and fortunate, and the Good Lord is willing, we'll make it somewhere, but for right now, I just don't know where.

Maximilian Kolbe (1894–1941) Dying for another Another victim of Nazi Germany, Maximilian Kolbe is one of the most remarkable saints of modern history. He was born in Poland in 1894 and became a Franciscan monk as a teenager. After being ordained a priest and serving a small parish for several years, Kolbe became the director of one of Poland’s great publishing houses. One of his journals had a circulation of 800,000. When the Nazis invaded Poland in 1939, Kolbe worked diligently to protect many Jewish refugees. The Nazis arrested him and sent him to Auschwitz in 1941. At this notorious death camp, the priest labored to set an example of faith and hope to the other prisoners. When a prisoner escaped, the camp’s commandant ordered that ten of the inmates of cellblock 14 be selected for retaliatory punishment. The Nazis would lock them in an underground bunker until they starved to death. One of the randomly selected ten, Franciszek Gajowniczek, began to weep. “My poor wife and children! I will never see them again!” Kolbe stepped forward and offered to take his place. “I wish to die for that man. I am old; he has a wife and children.” When the deputy commandant asked him to identify himself he responded simply, “I am a Catholic priest.” The startled commandant let him take Gajowniczek’s place. As his companions began to die in slow agony, Kolbe prayed and sang hymns with them. The next month Kolbe and three others were still alive, having consumed nothing but their own urine. The Nazis gave them lethal injections and cremated them in the death camp’s ovens. In 1982, Maximilian Kolbe was canonized a saint as the surviving Franciszek Gajowniczek looked on. Today, someone continually places flowers in the bunker at Auschwitz.

They were submerged in wild strawberry hunts, swimming and water skiing, horse rides, sing alongs, and nature walks on miles of trails disappearing into the saintly aspens. Awards hung from cabins’ flag poles, and each day ended with camp fire vespers at sunset with Logan’s Bible stories and more singing. The exhausted, happy youngsters were packed, day after day, and long into the night, with sugar-coated cereals, candy, soft drinks, and God.

And Moroni placed spies round about, that he might know when the camp of the Lamanites should come. 29 And now, as Moroni knew the aintention of the Lamanites, that it was their intention to destroy their brethren, or to bsubject them and bring them into bondage that they might establish a kingdom unto themselves over all the land; 30 And he also knowing that it was the aonly desire of the Nephites to preserve their lands, and their bliberty, and their church, therefore he thought it no sin that he should defend them by cstratagem; therefore, he found by his spies which course the Lamanites were to take.

Eventually my father bought a vacation house for us in Port Saint Lucie, Florida. My dad's friend had died, so my father bought the house from his widow. We would go down there once a year, and my father believed that he had bought a good investment property. Twelve years later he would sell it at a loss. Almost immediately after the sale, Club Med built a resort there near where the New York Mets would set up their spring training camp soon after. I've tracked articles since then about how Port Saint Lucie has had the fastest growing home prices in the country. When I told my friends at Rye Country Day that we had bought a second home in Florida, they were unimpressed because it was not Palm Beach. When I told my friends in Tarrytown that we had bought a house in Florida, they were sad and asked me when my family was moving. Gosh, poor people can be really dumb sometimes.

All the Turkish prisoners were taken out of the dungeons and slaughtered on the ramparts. He sent a messenger to the commander of the garrison at Mdina with orders to kill all his prisoners, but slowly, one a day, every day. Later that day the guns of Saint Angelo opened up. A volley of human heads bombarded the Ottoman camp across the water. There would be no repeat of the chivalrous truce at Rhodes.

What a mess,” [Rubashov] said, “what a mess we have made of our golden age.” Ivanov smiled. “Maybe,” he said happily. “Look at the Gracchi and Saint Just and the Commune of Paris. Up to now, all revolutions have been made by moralizing dilettantes. They were always in good faith and perished because of their dilettantism. We for the first time are consequent. . . .” “Yes,” said Rubashov. “. . . So consequent that, to settle a difference of opinion, we know only one argument: death . . . . “We all thought one could treat history like one experiments in physics. The difference is that in physics one can repeat the experiment a thousand times, but in history only once. . . . Comrade Bogrov will not come to life again.” “And what follows?” asked Ivanov. “Should we sit with idle hands because the consequences of an act are never quite to be foreseen, and hence all action is evil? We vouch for every act with our heads—more cannot be expected of us. In the opposite camp they are not so scrupulous. Any old idiot of a general can experiment with thousands of living bodies; and if he makes a mistake, he will at most be retired.

This was before the Sorias had left Mexico, before the Revolution, back when they’d been called Los Santos de Abejones. When they’d been Los Santos de Abejones, hundreds of pilgrims had come to them for blessings and healings, camping outside tiny Abejones for miles, right up into the mountains. Merchants had sold prayer cards and charms on the road to those who waited. Legends had crept out of the town, carried on horseback and tucked in people’s satchels and written into ballads played in bars late at night. Amazing transformations and terrifying deeds—it did not seem to matter if the stories were good or bad. As long as they were interesting, they drew a crowd.

Your world doesn’t mean a thing. They won’t even try to understand it. They’ll be tired, man. Tired and cold. And they’ll build a fire with your big wooden door. And they’ll crap all over your terrace, and wipe their hands on your shelves full of books. And they’ll spit out your wine, and eat with their fingers from all that nice pewter hanging inside on your wall. Then they’ll squat on their heels and watch your easy chairs go up in smoke. And they’ll use your fancy bedsheets to pretty themselves up in. All your things will lose their meaning.

When freedom expands to mean freedom of instinct and social destruction, then freedom is dead.

How can we reach our highest excellence? Simply by becoming saints. On this point, Father Maximilian was uncompromising. "I demand that you become saints, and very great saints!" "But look here, Father, do you not ask too much?" "Why, no," he answered, "Sanctity is not a luxury, but a simple duty. It is one of Christ's first principles: Be ye perfect as your heavenly Father is perfect. I will show you that it is not difficult. Have you a piece of chalk?" Speechless, they stared at him. Father Maximilian smiled and continued, "It is a question of simple calculation. In a second, I shall put the formula for sanctity on the blackboard for you. You will see how simple it is!" Calm and grave, he wrote on the blackboard before the wide-eyed young listeners: v = V. "Here is my formula. Do you understand it? The small v is my will; the capital V is God's will. Unite your will and the will of God, who wants you to become a saint! It is so simple, the one requisite is to obey!

Luriati military is called out and the newcomers shepherded into camps outside the city proper. The camps were occasional at first, Koel once remarked in group, and then seasonal, but now there are permanent camps, ever-growing, holding in quarantine those suspected of bearing plague or rebellion.

The soldier-prisoners of Colditz were courageous, resilient, and astonishingly imaginative in the ways they tried to get out of the high-security camp holding the most troublesome captives of the Third Reich. There were more attempted escapes from Colditz than any other camp. But life in Colditz was about more than escaping, just as its inmates were more complicated, and far more interesting, than the cardboard saints depicted in popular culture.

Laguna Province, island of Luzon 28 January 1945, at Los Banos Internment Camp, one American male civilian murdered by Japanese Army guard. Guard and officer later identified by name. This American civilian had slipped out through the wire fence and had purchased some vegetables from the native Filipino farmers. He was observed coming back through the fence and was shot. The American had been through the fence on former occasions without being molested. He was taken to the Japanese guardhouse, located at the main gate. Numerous other civilian internees asked permission to try to do something for him; but their aid was refused by the Japanese, and he remained lying in the open until he died.

That summer, Louisa Pratt and her daughters camped at the Mount Pisgah way station on the Iowa trail.

Finally, in keeping with Islam’s perennial threat and primordial boast, they used Hagia Sophia and many other churches as “a stable for their horses,” which they fed from toppled altars turned into troughs. Indeed, lest the jihadi pedigree of the sack be missed, the invaders everywhere set to desecrating and mocking all vestiges of Christianity—a sort of “Islam was here.” Thus, “they paraded the [Hagia Sophia’s main] Crucifix in mocking procession through their camp, beating drums before it, crucifying the Christ again with spitting and blasphemies and curses. They placed a Turkish cap… upon His head, and jeeringly cried, ‘Behold the god of the Christians!’” They “gouged the eyes from the [embalmed] saints” and dumped their corpses “in the middle of the streets for swine and dogs to trample on… and the images of our Lord Jesus Christ and His Saints were burned or hacked to pieces.

Proust asserted in Contre Sainte-Beuve, “what the intellect offers us under the name of the past is not the past. The past is hidden outside the realm of our intelligence and beyond its reach.

The USS Saint Louis and the USS Harvard arrived in Portsmouth, New Hampshire on July 10, 1898, carrying a total of 1,562 Spanish prisoners. Approximately 1,700 Spanish prisoners of war were eventually divided between POW camps in Annapolis, Maryland, and the Navy Yard near Portsmouth, New Hampshire, which is actually in Kittery, Maine. To guard them U.S. Marines were brought in from the Boston Navy Yard. The internment camp was known as Camp Long, which was named for Secretary of the Navy John Long. From July 11, 1898, to September 12, 1898, the stockade held 1,612 Spanish prisoners, including Admiral Pascual Cervera. After a time these prisoners were granted parole and allowed fifteen days of liberty, permitting them open access to Seavey’s Island in Kittery, Maine, as well as the Navy Yard, and the town of Portsmouth, New Hampshire. Despite the best efforts by both U.S. Navy and Spanish physicians, thirty-one prisoners died during their incarceration. On September 12, 1898, the prisoners were released and returned to Spain on the S/S City of Rome.

When I leave Sainte-Geneviève-des-Bois that I too experience as a prison house, a feeling of freedom washes over me. Between the road and the hospital, a peaceful space, a meadow slopes toward an absence of walls. When I point this out to him: —No more need for walls, no more need for barbed wire as in the concentration camps. The incarceration is chemical. The prisoner is chemical: he cannot take two steps on his own. But he can look at the outside. He can talk, right...

The ark stood in the midst of Jordan, till the whole camp of Israel was safely got over into Canaan, Joshua 3:17, and so doth the covenant, which the ark did but typify.  Yea, Christ, covenant and all, stand to secure the saints a safe passage to heaven.  If but one believer drowns, the covenant must drown with him; Christ and the saint are put together as co-heirs of the same inheritance

Freedom is all or nothing. With the likes of this would-be heartrending rabble, these pseudopathetic peons beating his battering rams against the gates, Dio knew that, in time, he was sure to smash them down. When freedom expands to mean freedom of instinct and social destruction, then freedom is dead.

Love rules the court, the camp, the grove, And men below and saints above; For love is heaven, and heaven is love.