Cain Byron Quotes

LUCIFER: I pity thee who lovest what must perish. CAIN: And I thee who lov'st nothing

LUCIFER: They say what they must sing and say on pain Of being that which I am and thou art-- Of spirits and of men. CAIN: And what is that? LUCIFER: Souls who dare use their immortality, Souls who dare look the omnipotent tyrant in His everlasting face and tell him that His evil is not good!

Homage he has from all - but none from me... I battle it against him, as I battled in highest heaven - through all eternity, And the unfathomable gulfs of hades, and the interminable realms of space, And the infinity of endless ages... all, all will I dispute. -Lucifer

And he who lieth there was childless. I have dried the fountain of gentle race.. -Cain

Let him! He is great but in his greatness he is no happier than we in our conflict! Goodness would not make evil; and what else hath he made? but let him sit on his vast solitary throne, creating worlds to make eternity less burthensome to his immense existence.

Evil and Good are things in their own essebce and not made good or evil by the giver. but if he gives you good so cal him; if evil springs from him, do not name it mine till ye know better its true fount -Lucifer

It is not with earth, though I must till it, I feel at war..but I may not profit of what it bears of beauty,untoiling, Nor gratify my thousands swelling thoughts with knowledge, Nor allay my thousand fears of death and life.

I live, But live to die; and, living, see no thing To make death hateful, save an innate clinging, A loathsome, and yet all invincible Instinct of life, which I abhor, as I Despise myself, yet cannot overcome–– And so I live. Would I had never lived!

Byron’s diabolism, if indeed it deserves the name, was of a mixed type. He shared, to some extent, Shelley’s Promethean attitude, and the Romantic passion for Liberty; and this passion, which inspired his more political outbursts, combined with the image of himself as a man of action to bring about the Greek adventure. And his Promethean attitude merges into a Satanic (Miltonic) attitude. The romantic conception of Milton’s Satan is semi-Promethean, and also contemplates Pride as a virtue. It would be difficult to say whether Byron was a proud man, or a man who liked to pose as a proud man – the possibility of the two attitudes being combined in the same person does not make them any less dissimilar in the abstract. Byron was certainly a vain man, in quite simple ways: I can’t complain, whose ancestors are there, Erneis, Radulphus – eight-and-forty manors (If that my memory doth not greatly err) Were their reward for following Billy’s banners. His sense of damnation was also mitigated by a touch of unreality: to a man so occupied with himself and with the figure he was cutting nothing outside could be altogether real. It is therefore impossible to make out of his diabolism anything coherent or rational. He was able to have it both ways, it seems; and to think of himself both as an individual isolated and superior to other men because of his own crimes, and as a naturally good and generous nature distorted by the crimes committed against it by others. It is this inconsistent creature that turns up as the Giaour, the Corsair, Lara, Manfred and Cain; only as Don Juan does he get nearer to the truth about himself. But in this strange composition of attitudes and beliefs the element that seems to me most real and deep is that of a perversion of the Calvinist faith of his mother’s ancestors.