Bygone Times Quotes

Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe.

The first thing you notice about New Orleans are the burying grounds - the cemeteries - and they're a cold proposition, one of the best things there are here. Going by, you try to be as quiet as possible, better to let them sleep. Greek, Roman, sepulchres- palatial mausoleums made to order, phantomesque, signs and symbols of hidden decay - ghosts of women and men who have sinned and who've died and are now living in tombs. The past doesn't pass away so quickly here. You could be dead for a long time. The ghosts race towards the light, you can almost hear the heavy breathing spirits, all determined to get somewhere. New Orleans, unlike a lot of those places you go back to and that don't have the magic anymore, still has got it. Night can swallow you up, yet none of it touches you. Around any corner, there's a promise of something daring and ideal and things are just getting going. There's something obscenely joyful behind every door, either that or somebody crying with their head in their hands. A lazy rhythm looms in the dreamy air and the atmosphere pulsates with bygone duels, past-life romance, comrades requesting comrades to aid them in some way. You can't see it, but you know it's here. Somebody is always sinking. Everyone seems to be from some very old Southern families. Either that or a foreigner. I like the way it is. There are a lot of places I like, but I like New Orleans better. There's a thousand different angles at any moment. At any time you could run into a ritual honoring some vaguely known queen. Bluebloods, titled persons like crazy drunks, lean weakly against the walls and drag themselves through the gutter. Even they seem to have insights you might want to listen to. No action seems inappropriate here. The city is one very long poem. Gardens full of pansies, pink petunias, opiates. Flower-bedecked shrines, white myrtles, bougainvillea and purple oleander stimulate your senses, make you feel cool and clear inside. Everything in New Orleans is a good idea. Bijou temple-type cottages and lyric cathedrals side by side. Houses and mansions, structures of wild grace. Italianate, Gothic, Romanesque, Greek Revival standing in a long line in the rain. Roman Catholic art. Sweeping front porches, turrets, cast-iron balconies, colonnades- 30-foot columns, gloriously beautiful- double pitched roofs, all the architecture of the whole wide world and it doesn't move. All that and a town square where public executions took place. In New Orleans you could almost see other dimensions. There's only one day at a time here, then it's tonight and then tomorrow will be today again. Chronic melancholia hanging from the trees. You never get tired of it. After a while you start to feel like a ghost from one of the tombs, like you're in a wax museum below crimson clouds. Spirit empire. Wealthy empire. One of Napoleon's generals, Lallemaud, was said to have come here to check it out, looking for a place for his commander to seek refuge after Waterloo. He scouted around and left, said that here the devil is damned, just like everybody else, only worse. The devil comes here and sighs. New Orleans. Exquisite, old-fashioned. A great place to live vicariously. Nothing makes any difference and you never feel hurt, a great place to really hit on things. Somebody puts something in front of you here and you might as well drink it. Great place to be intimate or do nothing. A place to come and hope you'll get smart - to feed pigeons looking for handouts

There are books, that one has for twenty years without reading them, that one always keeps at hand, that one takes along from city to city, from country to country, carefully packed, even when there is very little room, and perhaps one leafs through them while removing them from a trunk; yet one carefully refrains from reading even a complete sentence. Then after twenty years, there comes a moment when suddenly, as though under a high compulsion, one cannot help taking in such a book from beginning to end, at one sitting: it is like a revelation. Now one knows why one made such a fuss about it. It had to be with one for a long time; it had to travel; it had to occupy space; it had to be a burden; and now it has reached the goal of its voyage, now it reveals itself, now it illuminates the twenty bygone years it mutely lived with one. It could not say so much if it had not been there mutely the whole time, and what idiot would dare to assert that the same things had always been in it.

If felt as though the universe, in her strange and nonsensical way, meant to reach out to me, to remind me of the enthusiasm I once had for the trifling bits of bygone eras, if only I could look beneath the dirt that had accumulated over time.

History is the mighty tower of experience, which time has built amidst the endless fields of bygone ages. - Forward

I CANNOT tell you now; When the wind's drive and whirl Blow me along no longer, And the wind's a whisper at last-- Maybe I'll tell you then-- some other time. When the rose's flash to the sunset Reels to the rack and the twist, And the rose is a red bygone, When the face I love is going And the gate to the end shall clang, And it's no use to beckon or say, "So long"-- Maybe I'll tell you then-- some other time. I never knew any more beautiful than you: I have hunted you under my thoughts, I have broken down under the wind And into the roses looking for you. I shall never find any greater than you.

A feeling, for which I have no name, has taken possession of my soul —a sensation which will admit of no analysis, to which the lessons of bygone times are inadequate, and for which I fear futurity itself will offer me no key. To a mind constituted like my own, the latter consideration is an evil. I shall never—I know that I shall never—be satisfied with regard to the nature of my conceptions. Yet it is not wonderful that these conceptions are indefinite, since they have their origin in sources so utterly novel. A new sense—a new entity is added to my soul.

Regarding the need to pray, the anarch is again no different from anyone else. But he does not like to attach himself. He does not squander his best energies. He accepts no substitute for his gold. He knows his freedom, and also what it is worth its weight in. The equation balances when he is offered something credible. The result is ONE. There can be no doubt that gods have appeared, not only in ancient times but even late in history; they feasted with us and fought at our sides. But what good is the splendor of bygone banquets to a starving man? What good is the clinking of gold that a poor man hears through the wall of time? The gods must be called. The anarch lets all this be; he can bide his time. He has his ethos, but not morals. He recognizes lawfulness, but not the law; he despises rules. Whenever ethos goes into shalts and shalt-nots, it is already corrupted. Still, it can harmonize with them, depending on location and circumstances, briefly or at length, just as I harmonize here with the tyrant for as long as I like. One error of the anarchists is their belief that human nature is intrinsically good. They thereby castrate society, just as the theologians ("God is goodness") castrate the Good Lord.

[On writing more Sherlock Holmes stories.] ‘I don’t care whether you do or not,’ said Bram. ‘But you will, eventually. He’s yours, till death do you part. Did you really think he was dead and gone when you wrote “The Final Problem”? I don’t think you did. I think you always knew he’d be back. But whenever you take up your pen and continue, heed my advice. Don’t bring him here. Don’t bring Sherlock Holmes into the electric light. Leave him in the mysterious and romantic flicker of the gas lamp. He won’t stand next to this, do you see? The glare would melt him away. He was more the man of our time than Oscar was. Or than we were. Leave him where he belongs, in the last days of our bygone century. Because in a hundred years, no one will care about me. Or you. Or Oscar. We stopped caring about Oscar years ago, and we were his bloody *friends.* No, what they’ll remember are the stories. They’ll remember Holmes. And Watson. And Dorian Gray.

The traditions of . . . bygone times, even to the smallest social particular, enable one to understand more clearly the circumstances with contributed to the formation of character. The daily life into which people are born, and into which they are absorbed before they are well aware, forms chains which only one in a hundred has moral strength enough to despise, and to break when the right time comes - when an inward necessity for independent individual action arises, which is superior to all outward conventionalities. Therefore it is well to know what were the chains of daily domestic habit which were the natural leading-strings of our forefathers before they learnt to go alone.

Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe.” Nikola Tesla

Matthew shook his head. “Whoever said anything of women in the Victorian era being prim and proper apparently hadn’t met Maxine Fleming.” Tahatan chuckled. “I’m sure a publisher somewhere would make a nice fortune with putting this into print. The fact is, people tend to look back on bygone times through rose-colored glasses. All eras have encouraged values that are pushed on the surface, but in the end, people are still people.

The past is like the night: dark but sacred. It's the time when most of us sleep, so we think of the day as the time we really live, the only time that matters, because the stuff we do by day somehow makes us who we are. We feel the same way about the present. We say, let bygones be bygones... Water under the bridge. But there is no day without night, no wakefulness without sleep, no present without past. They are constantly somersaulting over each other.

Nostalgia is in my blood. My mother was a passionate teacher of history and a lover of all things "was." I, too, prefer the bygone, and I'm prone to waxing wistful over the end of something even as I'm living it--cherishing, hanging on.

I love anything old. I love to travel and especially like to visit the places where my books are set. My husband and I often stay in out-of-the-way inns and houses built in times past. It's fun and it gives a wonderful sense of a by-gone era.

It felt as though the universe, in her strange and nonsensical way, meant to reach out to me, to remind me of the enthusiasm I once had for the trifling bits of bygone eras, if only I could look beneath the dirt that had accumulated over time.

One night in long bygone times, man awoke and saw himself. He saw that he was naked under cosmos, homeless in his own body. All things dissolved before his testing thought, wonder above wonder, horror above horror unfolded in his mind. Then woman too awoke and said it was time to go and slay. And he fetched his bow and arrow, a fruit of the marriage of spirit and hand, and went outside beneath the stars. But as the beasts arrived at their waterholes where he expected them of habit, he felt no more the tiger’s bound in his blood, but a great psalm about the brotherhood of suffering between everything alive. That day he did not return with prey, and when they found him by the next new moon, he was sitting dead by the waterhole.

Let’s just let bygones be bygones and pretend you and I never happened.” “That’s not going to be easy,” I tell her. Because I don’t want to pretend we never happened. I want to do the opposite. I want…I think I just want a second chance to see if things can work this time around.

They kept on together by force of a steadfast mixture of resignation and forbearance, seemingly without the balm of hope or any prospect for a better future. As for the past, they rarely spoke of it. Indeed at times they appeared to shun even the mere mention of bygone days, as if by by tacit agreement.

as Tesla put it, “A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe; so intricate, so inconceivably complex are the processes in Nature.

For we have every one of us felt how a very few minutes of the months and years called life, will sometimes suffice to place all time past and future in an entirely new light; will make us see the vanity or the criminality of the bygone, and so change the aspect of the coming time that we look with loathing on the very thing we have most desired. A few moments may change our character for life, by giving a totally different direction to our aims and energies.

[What is honor]—I suspect that if, after reading this book, you were to go and ask the question of your friends and acquaintances, you might experience some difficultly finding someone who could give you, off the cuff, an accurate and adequate definition of honor. Those who do respond will probably offer synonyms, digging into their memories for other words that are seldom used in today's world, like integrity, probity, morality, and self-sufficiency based upon an ethical and moral code. Some might even refine that further to include a conscience, but no one has ever really succeeded in defining honor absolutely, because it is a very personal phenomenon, resonating differently in everyone who is aware of it. We seldom speak of it today, in our post-modern, post-everything society. It is an anachronism, a quaint, mildly amusing concept from a bygone time, and those of us who do speak of it and think of it are regarded benevolently, and condescendingly, as eccentrics. But honor, in every age except, perhaps, our own, has been highly regarded and greatly respected, and it has always been one of those intangible attributes that everyone assumes they possess naturally and in abundance. The standards established for it have always been high, and often artificially so, and throughout history battle standards have been waved as symbols of the honor and prowess of their owners. But for men and women of goodwill, the standard of honor has always been individual, jealously guarded, intensely personal, and uncaring of what others may think, say, or do.

Where I come from, nobody reads novels unless they're like my mother-- fetishizing the artistic media of a bygone era, probably because it was the last time she was happy. But regular people don't read books there. That quasi- telepathic pact between author and reader held little interest for a general audience. Because the dominant storytelling medium of my world involved the seamless integration of an individual's subconscious wiring into the narrative, evoking deep personal wonder and terror, familiarity and delight, yearning and fury, and a triggering catharsis so spellbinding and essential that the idea of sitting down to page through a novel that's not even intended to be about the secret box inside your mind-- why would anyone want to do that for, like, fun? Unless, of course, you were constitutionally inclined to sublimate yourself to a stronger personality, in which case reading a book where every word is fixed in place by the deliberate choices of a controlling vision, surrendering agency over your own imagination to a stranger you'll likely never meet, is some sort of masochistic pleasure.

The oldest of the service branches, the Army as an insitution has maintained the protocol, customs, and courtesies of a bygone era. At their best these can be an indearing salute to the past: The gracious homes, the parades and pageantry, the patriotic speeches, the uniforms and balls are all throwbacks to a simpler, more innocent time.

Individual sovereignty—that is, the unalienable individual rights of life, liberty, and the pursuit of happiness—is denounced as a quaint and outdated notion of a bygone era, as are the traditions, customs, and institutions that have developed over time and through generational experience. They must give way to notions of modernity and progressivism, hatched by self-anointed and deluded masterminds who claim to act for “the greater good” and “the public interest,” requiring the endless reshuffling and rearranging of society.

My idealized account was so much to her liking that it brought us together. At that moment Lola seemed to discover that we had at least one taste in common, well concealed in my case, namely, a taste for social functions. She went so far as to kiss me in a burst of spontaneous emotion, something, I have to admit, that she seldom did. And then she was touched by the sadness of bygone fashions. Everyone has his own way of mourning the passage of time. It was through dead fashions that Lola perceived the flight of the years. "Ferdinand," she asked, "do you think there will be races here again?" "When the war is over, Lola, I should think..." "We can't be sure, can we?" "No, we can't be sure." The possibility that there would never again be races at Longchamp overwhelmed her. The sadness of the world has different ways of getting to people, but it seems to succeed almost every time.

Live knowing that you are already dust, long gone, already outside time and looking in, reviewing life, finally understanding every déja vu, your own guardian angel. Know that the scorched-black demons and the pristine, fluttering seraphs are in some sense naught but you yourself unpacked, unfolded in a higher space from whence the myriad gods unfurl, not bygone legends but your once and future selves, your attributes blossomed into their purest and most potent symbol-forms. And these, with all their beast-heats, crowns and lightings, all their different colors, are become combined into the single whiteness that is godhead. That is all. This, then, is revelation. All is one, and all is deity, this beautiful undying fire of being that is everywhere about us; that we are. O man, o woman, know yourself, and know you are divine. Respect yourself, respect the least phenomenon of your existence as it were the breath of God. Know that our universe is all one place, a single firelit room, all time a single moment. Know that there has only ever been one person here. Know you are everything, forever. Know I love you.

Those words went unheeded at the time, but when Europe was rebuilt after the Second World War, the Western powers embraced the principle that market economies needed to guarantee enough basic dignity that disillusioned citizens would not go looking once again for a more appealing ideology, whether fascism or Communism. It was this pragmatic imperative that led to the creation of almost everything that we associate today with the bygone days of “decent” capitalism—social security in the U.S., public health care in Canada, welfare in Britain, workers’ protections in France and Germany. A

He was really quite addicted to her face, and yet for the longest time he could not remember it at all, it being so much brighter than sunlight on a pool of water that he could only recall that blinding brightness; then after awhile, since she refused to give him her photograph, he began to practice looking away for a moment when he was still with her, striving to uphold in his inner vision what he had just seen (her pale, serious, smooth and slender face, oh, her dark hair, her dark hair), so that after immense effort he began to retain something of her likeness although the likeness was necessarily softened by his fallibility into a grainy, washed-out photograph of some bygone court beauty, the hair a solid mass of black except for parallel streaks of sunlight as distinct as the tines of a comb, the hand-tinted costume sweetly faded, the eyes looking sadly, gently through him, the entire image cob-webbed by a sheet of semitranslucent Thai paper whose white fibers twisted in the lacquered space between her and him like gorgeous worms; in other words, she remained eternally elsewhere.

By day, it was merely the Lane That Time Forgot; perfect for a bygone age when a pony and trap might have trotted merrily down to the village and back, but less suited to modern requirements and any car without a ‘thin’ button.

The Perpetrator’s Narrative: The story begins with the harmful act. At the time I had good reasons for doing it. Perhaps I was responding to an immediate provocation. Or I was just reacting to the situation in a way that any reasonable person would. I had a perfect right to do what I did, and it’s unfair to blame me for it. The harm was minor, and easily repaired, and I apologized. It’s time to get over it, put it behind us, let bygones be bygones. The

(Hitler had a constitutional duty to consider each appeal for clemency and sign the execution warrant.) In bygone times the condemned criminal had had the traditional right to see the Kaiser's signature on the warrant before being led to the scaffold. In Hitler's era, the usages were less picturesque. A telephone call went from Schaub to Lammers in Berlin: ‘The Führer has turned down the appeal for clemency’ – this sufficed to rubber-stamp a facsimile of the Führer's signature on the execution warrant. On one occasion the file laid before Hitler stated simply that the Berlin Chancellery would ‘take the necessary steps’ if they had heard no decision from him by ten P.M. that night. Human life was becoming cheaper in the new Germany. When it was at its cheapest, at the time of Stalingrad, Walther Hewel was to explain to an OKW staff officer, ‘If you want to understand the way the Führer's mind works, you must look upon the human race as being just a swarm of ants.’ However,

There is no calm for those who are uprooted. They are wanderers, homesick and defiant. Love itself is helpless to heal them though the dust rises with every footfall - drifts down the corridors - settles on branch or cornice - each breath an inhalation from the past so that the lungs, like a miner's, are dark with bygone times. Whatever they eat, whatever they drink, is never the bread of home or the corn of their own valleys. It is never the wine of their own vineyards. It is a foreign brew.

When the rose’s flash to the sunset Reels to the wrack and the twist, And the rose is a red bygone, When the face I love is going And the gate to the end shall clang, And it’s no use to beckon or say, “So long”— Maybe I’ll tell you then— some other time.

History is the mighty Tower of Experience, which Time has built amidst the endless fields of bygone ages. It is no easy task to reach the top of this ancient structure and get the benefit of the full view. There is no elevator, but young feet are strong and it can be done.

The fate in store for you has already befallen past generations and will befall future generations no less surely. Thus one thing will never cease to rise out of another: life is granted to no one for permanent ownership, to all on lease. Look back now and consider how the bygone ages of eternity that elapsed before our birth were nothing to us. Here, then, is a mirror in which nature shows us the time to come after our death. Do you see anything fearful in it? Do you perceive anything grim? Does it not appear more peaceful than the deepest sleep?

The "civilized" man of today ridicules the idolatry of bygone ages, but he does not realize that he is a far worse idolater than the idolaters of the past. In former times, men set up images of various animals and adored them; today they slaughter those animals and worship their putrefied carcasses.

[...] I'd wake up in the middle of the night to the Star-Spangled Banner and some old film of a flag blowing in the wind, telling you the day was over and it was long past time to go to bed. That was back when days used to end, before CNN and infomercials, before all our days bled right into each other.

The allure of antiquity... The echoes of bygone eras, where time seems to linger in the aged textures of ancients. A visceral connection to history, a sense of mystery wrapped in the patina of time, evoking a profound appreciation for the stories embedded in each weathered relic. I'm in love with the feel of this very feeling. I belong here. Relics. Ruins.

Wouldn't it be cool to be single in a bygone area? I take a girl to a drive-in movie, we go have a cheeseburger and a malt at the diner, and then we make out under the stars in my old-timey convertible. Granted, this might have been tough in the fifties given my brown skin tone and racial tensions at the time, but in my fantasy, racial harmony is also part of the deal.

If only in bygone days I had understood that it is not the wittiest man, the best educated, the man with the best social relationships who becomes a Bergotte but he who knows how to become a mirror and is thereby enabled to reflect his own life, however commonplace, (though his contemporaries might consider him less gifted than Swann and less erudite than Bréauté) and one can say the same, with still more reason, of an artist’s models.

If we analyse the classes of life, we readily find that there are three cardinal classes which are radically distinct in function. A short analysis will disclose to us that, though minerals have various activities, they are not "living." The plants have a very definite and well known function-the transformation of solar energy into organic chemical energy. They are a class of life which appropriates one kind of energy, converts it into another kind and stores it up; in that sense they are a kind of storage battery for the solar energy; and so I define THE PLANTS AS THE CHEMISTRY-BINDING class of life. The animals use the highly dynamic products of the chemistry-binding class-the plants-as food, and those products-the results of plant-transformation-undergo in animals a further transformation into yet higher forms; and the animals are correspondingly a more dynamic class of life; their energy is kinetic; they have a remarkable freedom and power which the plants do not possess-I mean the freedom and faculty to move about in space; and so I define ANIMALS AS THE SPACE-BINDING CLASS OF LIFE. And now what shall we say of human beings? What is to be our definition of Man? Like the animals, human beings do indeed possess the space-binding capacity but, over and above that, human beings possess a most remarkable capacity which is entirely peculiar to them-I mean the capacity to summarise, digest and appropriate the labors and experiences of the past; I mean the capacity to use the fruits of past labors and experiences as intellectual or spiritual capital for developments in the present; I mean the capacity to employ as instruments of increasing power the accumulated achievements of the all-precious lives of the past generations spent in trial and error, trial and success; I mean the capacity of human beings to conduct their lives in the ever increasing light of inherited wisdom; I mean the capacity in virtue of which man is at once the heritor of the by-gone ages and the trustee of posterity. And because humanity is just this magnificent natural agency by which the past lives in the present and the present for the future, I define HUMANITY, in the universal tongue of mathematics and mechanics, to be the TIME-BINDING CLASS OF LIFE.

For we have every one of us felt how a very few minutes of the months and years called life, will sometimes suffice to place all time past and future in an entirely new light; will make us see the vanity or the criminality of the by-gone, and so change the aspect of the coming time that we look with loathing on the very thing we have most desired. A few moments may change our character for life, by giving a totally different direction to our aims and energies.

Tucked away in the English countryside, amid rigid social structures, landed nobility with their stiff upper lips and equally stiff rules about decorum, at a time when the Bennett sisters were worrying about balls, emerged Anne Lister, often called the first modern lesbian. Though "emerged" seems like a rather tame word. Burst. Exploded. Smashed her way double-fisted into a world of men, ran their businesses, and stole their wives. Whatever. Anne Lister arrived.

For we have everyone one of us felt how a very few minutes of the months and years called life, will sometimes suffice to place all time past and future in an entirely new light; will make us see the vanity or the criminality of the bygone, and so change the aspect of the coming time, that we look with loathing on the very thing we have most desired. A few moments may change our character for life, by giving a totally different direction to our aims and energies.

He would never marry again. Marriage was for idiots. It was a bygone solution to a property problem he didn’t have. It was a social construct invented by religious people (whose other values he mostly rejected) whose participants lived not past age thirty at the time it was implemented. So, no. He was not going to be falling into that particular trap again. He would have relationships and excitement and he would never put his emotional health into somebody’s hands like that ever again.

Also, there had been a letdown of sorts. What had I been expecting, behind that closed door, the first time? Something unspeakable, down on all fours perhaps, perversions, whips, mutilations? At the very least some minor sexual manipulation, some bygone peccadillo now denied him, prohibited by law and punishable by amputation. To be asked to play Scrabble, instead, as if we were an old married couple, or two children, seemed kinky in the extreme, a violation in its own way. As a request it was opaque.

Had I known, that last hour sitting there, talking and laughing about trivial things, that there was a clot forming like a time bomb close to his heart, ready to explode, I would surely have behaved differently, held on to him, at least thanked him for all my nineteen years of happiness and love. Not flipped over the photographs in the album, mocking bygone fashions, nor yawned halfway through, so that, sensing boredom, he let the album drop to the floor and murmured, “Don’t bother about me, pet, I’ll have a kip.

Grandfather died a few days after his hundredth birthday. Both Father and I were there at the end, in the room where I'd been born, forty-four years ago. It was not unlike that day, with sunlight streaming through the windows, and hummingbirds hovering outside, iridescent sun-glittering flashes of jewels. A dove was calling, back in the cool shade. Grandfather's hand was cool, as cool as the river. He tried to sit up to look out at the sunlight. "Sycamores grow by running water," he sang, "cottonwoods by still water," and then he died, and I felt a century slip away.

Directness of Change Political, business, and educational leaders bring about change through the messages that they convey directly to their respective audiences. Creative and innovative individuals bring about change indirectly, through the symbolic products—art works, inventions, scientific theories—that they fashion. In general, mind changes due to indirect creations take longer, but their effects have the potential to last for a far longer period of time. In general, we remember the artistic creators of bygone civilization far more vividly than we recall the political leaders.

Does a mirror preserve everything that has been reflected in it? Is there a record of light, thin membranes compressed layer upon layer that one has to ease apart with the finger-tips so that the colors don't dissipate, so that the moments don't blot and the hours don't run together into inconsequential splotches? So that a song of preserved years lies in your palm, a miniature of your life and times, with every detail meticulous in clear, chanting angel-fine enamel, as on the old manuscripts, at which you can peer through a magnifying glass and marvel at so much effort? So many tears for nothing? For light? For bygone moments?

Cowperwood, who saw things in the large, could scarcely endure this minutae. He was but little interested in the affairs of bygone men and women, being so intensely engaged with the living present. And after a time he slipped outside, preferring the wide sweep of gardens, with their flower-lined walks and views of the cathedral. Its arches and towers and stained-glass windows, this whole carefully executed shrine, still held glamor, but all because of the hands and brains, aspirations and dreams of selfish and self-preserving creatures like himself. And so many of these, as he now mused, walking about, had warred over possession of this church. And now they were within its walls, graced and made respectable, the noble dead! Was any man noble? Had there ever been such a thing as an indubitably noble soul? He was scarcely prepared to believe it. Men killed to live—all of them —and wallowed in lust in order to reproduce themselves. In fact, wars, vanities, pretenses, cruelties, greeds, lusts, murder, spelled their true history, with only the weak running to a mythical saviour or god for aid. And the strong using this belief in a god to further the conquest of the weak. And by such temples or shrines as this. He looked, meditated, and was somehow touched with the futility of so

Those who rage against and work against expanding the electorate know what's at stake. The goal is to block access to the ballot and to policy making because letting the agitators inside might yield new laws to remedy inequality or injustice. The fear of these elected officials is a loss of power, grounded in an assortment of causes like racism, sexism, homophobia, religious intolerance, or an inchoate desire to keep the world as it was when they sat at the peak of influence. They forget that the bygone days of political tranquility never truly existed—the agitators simply hadn't amassed sufficient power to be heard. But they are getting closer to it every day.

a gentleman should turn to a mirror with a sense of distrust. For rather than being tools of self-discovery, mirrors tended to be tools of self-deceit. How many times had he watched as a young beauty turned thirty degrees before her mirror to ensure that she saw herself to the best advantage? (As if henceforth all the world would see her solely from that angle!) How often had he seen a grande dame don a hat that was horribly out of fashion, but that seemed au courant to her because her mirror had been framed in the style of the same bygone era? The Count took pride in wearing a well-tailored jacket; but he took greater pride in knowing that a gentleman’s presence was best announced by his bearing, his remarks, and his manners. Not by the cut of his coat.

Silent remembering is a form of prayer. No fragrance is more enchanting to re-experience than the aromatic bouquet gleaned from inhaling the cherished memories of our pastimes. We regularly spot elderly citizens sitting alone gently rocking themselves while facing the glowing sun. Although these sun worshipers might appear lonely in their state of serene solitude, they are not alone at all, because they deeply enmesh themselves in recalling the glimmering memories of days gone by. Marcel Proust wrote “In Search of Time Lost,” “As with the future, it is not all at once but grain by grain that one savors the past.” Test tasting the honeycombed memories of their bygone years, a delicate smile play out on their rose thin lips. The mellow tang of sweet tea memories – childhood adventures, coming of age rituals, wedding rites, recreational jaunts, wilderness explorations, viewing and creating art, literature, music, and poetry, sharing in the mystical experiences of life, and time spent with family – is the brew of irresistible intoxicants that we all long to sip as we grow old. The nectar mashed from a collection of choice memories produces a tray of digestible vignettes that each of us lovingly roll our silky tongues over. On the eve of lying down for the last time in the stillness of our cradled deathbeds, we will swaddle ourselves with a blanket of heartfelt love and whisper a crowning chaplet of affection for all of humanity. After all, we been heaven blessed to take with us to our final resting place an endless scroll amassing the kiss soft memories of time yore.

The Perpetrator’s Narrative: The story begins with the harmful act. At the time I had good reasons for doing it. Perhaps I was responding to an immediate provocation. Or I was just reacting to the situation in a way that any reasonable person would. I had a perfect right to do what I did, and it’s unfair to blame me for it. The harm was minor, and easily repaired, and I apologized. It’s time to get over it, put it behind us, let bygones be bygones. The Victim’s Narrative: The story begins long before the harmful act, which was just the latest incident in a long history of mistreatment. The perpetrator’s actions were incoherent, senseless, incomprehensible. Either that or he was an abnormal sadist, motivated only by a desire to see me suffer, though I was completely innocent. The harm he did is grievous and irreparable, with effects that will last forever. None of us should ever forget it. They

It has become fashionable to speak of the Enlightenment as an idiosyncratic construction by European males in a bygone era, one way of thinking among many different constructions generated across time by a legion of other minds in other cultures, each of which deserves careful and respectful attention. To which the only decent response is yes, of course - to a point. Creative thought is forever precious, and all knowledge has value. But what counts most in the long haul of history is seminality, not sentiment. If we ask whose ideas were the seeds of the dominant ethic and shared hopes of contemporary humanity, whose resulted in the most material advancement in history, whose were the first of their kind and today enjoy the most emulation, then in that sense the Enlightenment, despite the erosion of its original vision and despite the shakiness of some of its premises, has been the principal inspiration not just of Western high culture but, increasingly, of the entire world.

When we live intensely, we run more risks and we become more fragile. We already know that people who do nothing suffer nothing. But avoiding doing things out of fear of getting hurt is not a path to growth. When we mix our fears with reality, we are limiting ourselves. Don’t forget that the decisions we don’t make also cause us pain. Be careful about how you interpret what happens to you. If you don’t have an explanation that brings you peace, don’t make one up. What causes one kind of emotional pain to be more intense than another? Well, it depends on the emotional attachment to the source of the pain. What hurts more intensely is what directly affects us or the people we love. What hurts more is what affects our greatest aspirations and objectives. We are more easily hurt by what affects our desires or fears, and the more intense our desire, the more painful our frustration when we do not achieve it. The emotional involvement determines and explains the intensity of our pain. The greater the emotional involvement, the greater the pain. When pain comes in the door, perspective goes out the window, taking with it our ability to reason properly, to analyze events, and to make good decisions. Each time you remember what happened you transform what happened. None of our experiences is in vain if we are capable of learning from what happened to us and from the suffering and pain it caused us. But we won’t be able to learn from what happened if we don’t look back and review our experiences. Carrying your past is like carrying a huge backpack full of stones that prevents you from walking freely. But to walk through life all you need is a bit of water and food, a dream, and a destination—and, in a pinch, you can probably do without a destination. Let bygones be bygones, learn from what happened, and bring that chapter to a close. Your beliefs feed your decisions, your fears, and your desires. Knowledge will set you free, so make an effort to learn, study, read, travel.

You can't work in the library without going into the Old Levels," said Mirelle somberly. "At least some of the time. I wouldn't be keen on going to some parts of the Library, myself." Lirael listened, wondering what they were talking about. The Great Library of the Clayr was enormous, but she had never heard of the Old Levels. She knew the general layout well. The Library was shaped like a nautilus shell, a continuous tunnel that wound down into the mountain in an ever-tightening spiral. This main spiral was an enormously long, twisting ramp that took you from the high reaches of the mountain down past the level of the valley floor, several thousand feet below. Off the main spiral, there were countless other corridors, rooms, halls, and strange chambers. Many were full of the Clayr's written records, mainly documenting the prophesies and visions of many generations of seers. But they also contained books and papers from all over the Kingdom. Books of magic and mystery, knowledge both ancient and new. Scrolls, maps, spells, recipes, inventories, stories, true tales, and Charter knew what else. In addition to all these written works, the Great Library also housed other things. There were old armories within it, containing weapons and armor that had not been used for centuries but still stayed bright and new. There were rooms full of odd paraphernalia that no one now knew how to use. There were chambers where dressmakers' dummies stood fully clothed, displaying the fashions of bygone Clayr or the wildly different costumes of the barbaric North. There were greenhouses tended by sendings, with Charter marks for light as bright as the sun. There were rooms of total darkness, swallowing up the light and anyone foolish enough to enter unprepared. Lirael had seen some of the Library, on carefully escorted excursions with the rest of her year gathering. She had always hankered to enter the doors they passed, to step across the red rope barriers that marked corridors or tunnels where only authorized librarians might pass.

Darwin and Nietzsche were the common spiritual and intellectual source for the mean-spirited and bellicose ideological assault on progress, liberalism, and democracy that fired the late-nineteenth-century campaign to preserve or rejuvenate the traditional order. Presensitized for this retreat from modernity, prominent fin-de-siècle aesthetes, engages literati, polemical publicists, academic sociologists, and last but not least, conservative and reactionary politicians became both consumers and disseminators of the untried action-ideas. Oscar Wilde and Stefan George were perhaps most representative of the aristocratizing aesthetes whose rush into dandyism or retreat into cultural monasticism was part of the outburst against bourgeois philistinism and social levelling. Their yearning for a return to an aristocratic past and their aversion to the invasive democracy of their day were shared by Thomas Mann and Hugo von Hofmannsthal, whose nostalgia for the presumably superior sensibilities of a bygone cultivated society was part of their claim to privileged social space and position in the present. Although they were all of burgher or bourgeois descent, they extolled ultra-patrician values and poses, thereby reflecting and advancing the rediscovery and reaffirmation of the merits and necessities of elitism. Theirs was not simply an aesthetic and unpolitical posture precisely because they knowingly contributed to the exaltation of societal hierarchy at a time when this exaltation was being used to do battle against both liberty and equality. At any rate, they may be said to have condoned this partisan attack by not explicitly distancing themselves from it. Maurice Barrès, Paul Bourget, and Gabriele D'Annunzio were not nearly so self-effacing. They were not only conspicuous and active militants of antidemocratic elitism, but they meant their literary works to convert the reader to their strident persuasion. Their polemical statements and their novels promoted the cult of the superior self and nation, in which the Church performed the holy sacraments. Barrès, Bourget, and D'Annunzio were purposeful practitioners of the irruptive politics of nostalgia that called for the restoration of enlightened absolutism, hierarchical society. and elite culture in the energizing fires of war.

The Mysterious Visitor Spirit, lovely guest, who are you? Whence have you flown down to us? Taciturn and without a sound Why have you abandoned us? Where are you? Where is your dwelling? What are you, where did you go? Why did you appear, Heavenly, upon the Earth? Mayhap you are youthful Hope, Who arrives from time to time Cloaked in magic From a land unknown? Merciless as Hope, Sweetest joy you show us For a moment, then Take it back and fly away. Was it Love that you enacted For us all in mystery? . . . Days of love, when one beloved Rendered this world beautiful Ah! then, sighted through the veil Earth did seem unearthly... Now the veil has lifted; Love is gone; Life is empty, joy - a dream. Was it Thought, enchanting You embodied for us here? Far removed from every worry, With a dreamy finger pointing To her lips, she sallies forth Just like you, from time to time, Ushers us without a sound Back to bygone days. Or within you dwells the sacred spirit Of Dame Poetry? . . . Just like you, she came from Heaven Veiling us twofold: Using azure for the skies, And clear white for earth; What lies near is lovely through her; All that's distant - known. Or perhaps 'twas premonition That descended in your guise And to us with clarity described All that's sacred and divine? Thus it often happens in this life: Something brilliant flies to meet us, Raises up the veil And then beckons us beyond.

Can't you just let it go? Move on?" His face darkened. His eyes glared in response and he was silent a long time while his jaw worked over a toothpick. She'd used the same line that the prophet and his representatives had been using for years. Even if these things did happen, there is no point in being bitter. You should forgive and forget and let bygones be bygones. Kind of galling, considering the insistence upon forgiveness was being made by the people who had done the hurting and done nothing to make up for it. But then, that was the standard 'blame the victim' abuser mentally, and to be expected. Gideon seemed to work through this slap in the face and let it slide. He said, "For a while I thought maybe, you know, if I could talk to the people responsible. If I could show them how difficult life has been because of them, that maybe they would care. I don't know. I thought maybe if they apologized, it would be so much easier to forget this shit. You know? To do what they say and 'let it go'. But nobody will take any personal responsibility. My own parents have nothing to offer but a bunch of whiny excuses. They try to convince me that my life wasn't as bad as I remember it." "Fuck that," he said, "They weren't even there. They don't even know what went on with me. I just..." He paused and pulled his fingers through his hair. "Christ," he said. He paused again, eyes to the sky, and then back to her. "Even the people who never personally raised a hand against me still propped up the regime that made it happen. They stood by and allowed it. Played a part. All of them. Every single one was a participant. Either directly or by looking away. Institutionally, doctrinally, they abused us. Sent us into the streets to beg, denied us an education, had us beaten, starved, exorcised, and separated from our parents. They broke up our families, gave our bodies to perverts, and stole our future. And then they turn around and say we're supposed to just forget it happened and move on from it. If instead we bring up the past, then they'll call us liars. Say we're exaggerating or making it up completely. Why the hell would be make any of this shit up? What's the point in that? To make our lives seem worse than they were? Not that I would, but do you have any idea how much exaggeration it would take for the average person to even begin to grasp how fucking miserable it was? And then, if they ever do admit to any of it, they say that 'mistakes were made'. " "Mistakes." he said. He was leaning forward again, punctuating the air with his finger. "Michael, they commit crimes against children. You know, those things people in society go to jail for when they're caught. And then to the public they do what they always do. Deny. Deny. Deny. And we're left more raped than ever. Victimized first by what they did, and again by their refusal to admit that it happened. They paint us as bitter apostates and liars to a world that not only doesn't give a shit, but also couldn't possibly understand even if it did." "I do," Munroe said. And Gideon stopped.

She stared in horror at the pie table. Each of Nick’s hands had landed in a pie. His gray shirt was splattered with crust and whipped cream and berries. Even worse, his face was completely covered. The pie ladies and the other judges rushed to help, trying to right the remaining pies while keeping Nick from dripping berry juice all over the table. At one time Maddie might have done something as impulsive as push Ashby back. But now she took a step away. When she looked at Ashby, she was holding a pie. Actually, she was a second away from launching it. “Just put down the pie and walk away, and we’ll let bygones be bygones.” Maddie felt like she should be wearing a police uniform and holding a stun gun instead of contemplating arming herself with pies. Ashby tossed her a defiant look and cranked up the pie. “Let’s just talk like civilized—” Too late. Ashby tossed the pie, a direct hit to Maddie’s face. The pie splattered all over—her hair, her clothes, blinding her and covering her nose so she couldn’t breathe. This was war. Maddie scooped enough pie off her face so she could see. “Okay, I guess we’re past talking.” Something devilish came over her, that feeling of pure kicking-someone’s-butt that she hadn’t felt since she was nine and Derrick ambushed her Barbies with his GI Joes and held them for ransom money. Maddie picked up a certain pie from the table. One of Ashby’s. It hovered in Maddie’s hands like a Frisbee. Clearing both her pie eyes for good aim, she let it rip. Fluffs of whipped cream spread everywhere, in Ashby’s perfect hair and all over her designer sundress.

These are merely a few of the things that went through my mind, and are related for the sake of vindicating myself in advance in the weak and helpless role I was destined to play. But I thought, also, of my mother and sisters, and pictured their grief. I was among the missing dead of the Martinez disaster, an unrecovered body. I could see the head-lines in the papers; the fellows at the University Club and the Bibelot shaking their heads and saying, “Poor chap!” And I could see Charley Furuseth, as I had said good-bye to him that morning, lounging in a dressing-gown on the be-pillowed window couch and delivering himself of oracular and pessimistic epigrams. And all the while, rolling, plunging, climbing the moving mountains and falling and wallowing in the foaming valleys, the schooner Ghost was fighting her way farther and farther into the heart of the Pacific—and I was on her. I could hear the wind above. It came to my ears as a muffled roar. Now and again feet stamped overhead. An endless creaking was going on all about me, the woodwork and the fittings groaning and squeaking and complaining in a thousand keys. The hunters were still arguing and roaring like some semi-human amphibious breed. The air was filled with oaths and indecent expressions. I could see their faces, flushed and angry, the brutality distorted and emphasized by the sickly yellow of the sea-lamps which rocked back and forth with the ship. Through the dim smoke-haze the bunks looked like the sleeping dens of animals in a menagerie. Oilskins and sea-boots were hanging from the walls, and here and there rifles and shotguns rested securely in the racks. It was a sea-fitting for the buccaneers and pirates of by-gone years. My imagination ran riot, and still I could not sleep. And it was a long, long night, weary and dreary and long.

Summer spirit, now she closes book’s end, Days of youth spent, carefree with friends. Kari plays now to that what she does not wish, Lost summers days and angelic youth a’ missed. Seasons do change and children grow up, Passing through lives, life never stops. Endless years, bleak they the mind, Adventures of youth, throttle in time. Desires entwine, one grows old, Love loses her grasp, love slips from her hold. Bygone dreams, sleep they soundly by, Hopes for another child, not her soul-self I. Grasped for never, dreams never learn to fly (Within one’s dungeon, the darkest place to die). And Winter’s chill, lays she to rest, Dreams unobtained, fallen in the quest. Kari knew she was but a dream, solo in its flight, Ne’er taking wing again to caress innocence’s light. And to live and live as she once is and now, Stands she forever, stranded on time’s fallowed ground. The love she lost she can never now have, Graspless eternity plucked burning from her hands. Love forsaken, the summer, silent and high, Tears shed for what was once and not now, I. Dreamless hopes far long spent, Lie shallow within, deep strength relents. A hollow traverse of endless life, Lives she the knowing of eternalness light. Aye, silent dreams slip they the day’s long night, To tell of loves once beholden now lost in her sight. In love’s abandonment, Kari, spills she away, To dream upon those clouds again on some somber, summer day. Thus, before evening rusts corrode the golden days, Before innocence is raped and youth spirited away, Before night blossoms forth, and day forgets day, Summer’s love requests of us that we all do stay– To hear a tale one has long since heard before, To tell our souls twice over now and forevermore– Graves are full of those who never lived but could, Heaven and Hell are packed with those who knew they should, And eternity, relentless eternity, brims with those that would. --Garden of the Dragons c h. 23

Jamie guessed he wasn’t sure if calling it a homeless shelter when it was filled with homeless people was somehow offensive. He’d had two complaints lodged against him in the last twelve months alone for the use of ‘inappropriate’ language. Roper was a fossil, stuck in a by-gone age, struggling to stay afloat. He of course wouldn’t have this problem if he bothered to read any of the sensitivity emails HR pinged out. But he didn’t. And now he was on his final warning. Jamie left him to flounder and scanned the crowd and the room for anything amiss.  People were watching them. But not maliciously. Mostly out of a lack of anything else to do. They’d been there overnight by the look of it. Places like this popped up all over the city to let them stay inside on cold nights. The problem was finding a space that would house them. ‘No, not the owner,’ Mary said, sighing. ‘I just rent the space from the council. The ceiling is asbestos, and they can’t use it for anything, won’t get it replaced.’ She shrugged her shoulders so high that they touched the earrings. ‘But these people don’t mind. We’re not eating the stuff, so…’ She laughed a little. Jamie thought it sounded sad. It sort of was. The council wouldn’t let children play in there, wouldn’t let groups rent it, but they were happy to take payment and let the homeless in. It was safe enough for them. She pushed her teeth together and started studying the faded posters on the walls that encouraged conversations about domestic abuse, about drug addiction. From when this place was used. They looked like they were at least a decade old, maybe two. Bits of tape clung to the paint around them, scraps of coloured paper frozen in time, preserving images of long-past birthday parties. There was a meagre stage behind the coffee dispenser, and to the right, a door led into another room. ‘Do you know this boy?’ Roper asked, holding up his phone, showing Mary a photo of Oliver Hammond taken that morning. The officers who arrived on scene had taken it and attached it to the central case file. Roper was just accessing it from there. It showed Oliver’s face at an angle, greyed and bloated from the water.  ‘My God,’ Mary said, throwing a weathered hand to her mouth. It wasn’t easy for people who weren’t exposed to death regularly to stomach seeing something like that.  ‘Ms Cartwright,’ Roper said, leaning a little to his left to look in her eyes as she turned away. ‘Can you identify this person? I know it’s hard—’ ‘Oliver — Ollie, he preferred. Hammond, I think. I can check my files…’ She turned and pointed towards the back room Jamie had spotted. ‘If you want—’ Roper put the phone away.

A photograph captures a bygone moment in time which is impossible to be reproduced and which can create history. It can transfer emotions through generations, it can transfer knowledge through time, it can change cultures or it can create revolutions.

The empty trams, in a way, define Calcutta. That they mostly run empty means the city has long moved on; but that they continue to run despite poor patronage shows that the city, even as changing times push it into the future, finds great comfort in its past. Calcutta's eagerness to hold on to the days bygone— perhaps born out of the Bengali's inherent love for nostalgia—is what sets it apart. It's a once-upon-a-time-city.

Instead, we have to remember to treat every day and every moment as if it was a clean slate. Bygones—let them go. Those other spazzes were in the past. We’re creating this new moment and it can go any way we want.

Do you wanna leave soon? No, I want enough time to be in love with everything . . . And I cry because everything is so beautiful and so short. —Marina Keegan, from the poem “Bygones

Many psychological traditions have noticed that a given behavior pattern was originally a helpful strategy for survival, a strategy that may no longer apply in the present. If you were bullied in the seventh grade, there might be a block in your home-town or city where the bullies used to wait for you, and even as an adult your sense memories might cause you to hesitate before walking confidently down that block. This is definitely true for me, having grown up in New York City. Thus, we have to acknowledge that every habit contains a kind of protective intelligence, a wisdom that somehow got frozen in a bygone time.

For who can wonder that man should feel a vague belief in tales of disembodied spirits wandering through those places which they once dearly affected, when he himself, scarcely less separated from his old world than they, is forever lingering upon past emotions and bygone times, and hovering, the ghost of his former self, about the places and people that warmed his heart of old?

ABOUT BED OF ROSES, BED OF THORNS: As I read the exciting new novel Bed of Roses, Bed of Thorns by Uta Christensen, the thought suddenly came to me: what a rich many-faceted story of a bygone era it is, a revisiting of the German culture of the first half of the 20th century. While two horrendous wars were unfolding – WWI and WWII – families tried to cope with losing their loved ones, being uprooted, experiencing hardships and depravations, witnessing their cities being destroyed and eventually welcoming their conquerors. In these chaotic times, Ursula Meister was born and is growing up. The novel is an engrossing coming-of-age story, set in a rich family saga of three generations of colorful characters. Simply, but masterfully told, Bed of Roses, Bed of Thorns is a complex, moving, ambitious and interesting work of fiction. I loved every bit of it.

Not all time travelers you meet are out to do great things. Sure, some are reminiscent of bygone eras, some are seeking adventure, but some are just looking for a way to escape the IRS.” -Excerpt from the journal of Dr. Harold Quickly, 2052   I

The quality of students wasn’t an issue; Tsinghua and nearby Peking University attracted the highest-scoring students from each year’s national examinations. But the SEM’s curriculum and teaching methods were dated, and new faculty members were needed. To be a world-class school required world-class professors, but many instructors, holdovers from a bygone era, knew little about markets or modern business practices. The school’s teaching was largely confined to economic theory, which wasn’t very practical. China needed corporate leaders, not Marxist theoreticians, and Tsinghua’s curriculum placed too little emphasis on such critical areas as finance, marketing, strategy, and organization. The way I see it, a business education should be as much vocational as academic. Teaching business is like teaching medicine: theory is important, but hands-on practice is essential. Medical students learn from cadavers and hospital rounds; business students learn from case studies—a method pioneered more than a century ago by Harvard Business School that engages students in analyzing complex real-life dilemmas faced by actual companies and executives. Tsinghua’s method of instruction, like too much of China’s educational system, relied on rote learning—lectures, memorization, and written tests—and did not foster innovative, interactive approaches to problem solving. Students needed to know how to work as part of a team—a critical lesson in China, where getting people to work collaboratively can be difficult. At Harvard Business School we weren’t told the “right” or “wrong” answers but were encouraged to think for ourselves and defend our ideas before our peers and our at-times-intimidating professors. This helped hone my analytical skills and confidence, and I believed a similar approach would help Chinese students.

called upon personal recollections of a lost ideal, described that bygone time as possessing everything we now take ourselves to lack, and defined progress as a recovery of what that earlier age had to offer. It

True, names are the welcoming bridges to the significant other’s castle of existence, but they are not necessarily the only way to get in or out of there. There might always be, and usually are, some other routes too buried to be noticed at the first glance. Some other names, nicknames, or appellations most definitely from another time and of another consciousness, unofficial, undocumented, unidentified names, part bygone forever, part eternal, each is like a hidden subway in the labyrinth of love through which the beloved can walk away before the lover has even realized her absence. That is how it is with names, the easiest thing to learn about human beings, yet the most difficult to possess.

In fact, to describe this anthropological break, where all old values are obsolete and where all events take on another meaning, we would have to introduce the idea of a non-Euclidean space - the space of hegemonic world power, with its unprecedented machinery, but also the space of another type of events-events of another order than historical events - unpredictable events, without continuity or reference-and which are the radical sign of a counter-power at work. The obsolescence of History opens a space where everything that was historical or political - including revolutions - has become ''fake." All current political events, including the most violent ones, are made up of these fake-events, these ghost-events, which bear witness to a bygone history that is only the shadow of itself. In France, we see it today in melodramatic fashion. But the obsolescence of history and the political stage brings emerging events at the same time, events that I would call, by analogy with rogue states, rogue events - witnesses to the impossible revolution.

Con-Text is the centuries-old city of Islam, a great and sprawling city consisting of various edifices erected for the various purposes of living by Muslims of bygone and present times, made in different forms and out of different materials, in various states of preservation, renovation and disrepair, of wide-ranging functions with different degrees of use and dis-use, with quarters and neighbourhoods inhabited by diverse peoples doing different things—all of which are nonetheless component elements in a part of what is ultimately, for all its citizens, the same shared environment and ecosystem of living and identification. The citizen is the one who lives in a city with which he identifies and affiliates himself—even if the specific constitution of his particular identification with the city may differ from that of another fellow-citizen, and even as what he thinks is good or bad about the city (what he thinks should be knocked down or restored, what should serve as a model for further construction, and what he thinks should be abandoned) might differ from that of a fellow-citizen. As the citizen moves about the city, its diverse component elements invoke and provoke in him different responses of orientation, narration and attachment; yet, he recognizes these edifices—even the ones he does not like—as edifices of this city. And even if some edifices are at some point destroyed, they remain in the memory (until such time as they are forgotten) as edifices of this city, as a part and parcel of its history and of the meanings that its name evokes.

Pick Your Battles You’ll be pretty worn out, and friendless, if you try to fight every battle that comes your way on the relationship front. In fact, people who try to fight every battle are often seen as reactive and extremist, and are rarely taken seriously. But the wise among us know that people make mistakes, they have general human failings, and the wise know that we have to let bygones be bygones many times in our relationships with people. If you take a live-and-let-live approach to dealing with people, you will find that they will give the same to you. Let the petty go, let it roll off your back, and save your energy for the bigger things that can bring real meaning to your life. Not only will this help you stay balanced, but it will also make people more apt to forgive and forget quickly when you mess up yourself—and you will, from time to time.

Men like to see their former lovers again to reminisce about the good old times. They take pleasure in imagining that their bygone love affairs assure them a perpetual right of possession on their ex-partners. It's good for their self-esteem. You're no exception, apparently.

Let bygone be bygone. Be calm, vigilant, and wait for the ideal time to demand the impossible.

we can live in none but the present the past is past the bygone days cannot be filled with life we are no time travellers

The temptation to fulfil all desires was, in the past, that of evil; temptation by the devil. Today it is good which presides over that fulfilment, but it is no longer the fulfilment of a desire or an impulse of our own. We no longer aspire to anything; we are aspirated, sucked up, by the void. The logic of distinction is, ultimately, a precious vestige of the bygone time of signs and sign-value, the loss of which, though imperceptible in the equivalence of images, is even more serious than the loss of the real. Prestige, challenge, rivalry, privileges - it was, at bottom, the golden age of symbolic violence, the only antidote to democratic erosion and the great game of equality of opportunity. It is doubtless as absurd to wish to eliminate that violence as any other. Is it better to stop the haemorrhage and live in a state of perpetual transfusion?

Exhaustion Salima sat in the fancy hotel room In the evening time. Here she is again in another foreign city, Attending a conference discussing “human rights”. Her eyes roamed the room. She suddenly felt a severe chill in her body. She suddenly realized that she is exhausted, But her exhaustion is not that of one day, It was one of a lifetime! It fell upon her abruptly. The thoughts of the bygone years Nested in her head, Were suddenly awoken. One thought after another. She realized at that moment That she is tired of responding to The same absurd questions About her origins Her ethnicity, Her religion, Her hobbies, Her favorite foods, Her education background, Her age, And her occupation. Questions asked frequently by people who don’t care. She suddenly realized That throughout her life, She never found a friend who could really understand. The evening was about to draw its dark curtains. She remembered that ever since she was a child, She had been hiding her favorite words and writings In notebooks that nobody will read. She has been murmuring her favorite tunes, In places where nobody could hear her. The evening was about to draw its dark curtains. She realized that her true thoughts and feelings Lived nowhere expect inside of her head, And there they will most likely die. Her head had become like a prison for her thoughts. The evening was about to draw its dark curtains. She suddenly realized That she had wasted so many years of her life Looking for someone who might understand. And each time she thought she had found one, She found herself in yet another prison. She looked through the window of the fancy hotel room And saw that the darkness had covered the entire city. September 9, 2017

This hall, where once the lovers of a bygone time paced and paused and turned one about another in forgotten measures to the sound of forgotten music, this hall was carpeted with lime-white sticks.

Bertrand Russell noted this in a famous article, writing emphatically that “The law of causality . . . is a relic of a bygone age, surviving, like the monarchy, only because it is erroneously supposed to do no harm.

John Hostetler, for example, who literally wrote the book on their society, claims the following: “Amish communities are not relics of a bygone era. Rather, they are demonstrations of a different form of modernity.” The technologist Kevin Kelly, who spent a significant amount of time among the Lancaster County Amish, goes even further, writing: “Amish lives are anything but antitechnological. In fact, on my several visits with them, I have found them to be ingenious hackers and tinkers, the ultimate makers and do-it-yourselvers. They are often, surprisingly, pro-technology.” As Kelly elaborates in his 2010 book, What Technology Wants, the simple notion of the Amish as Luddites vanishes as soon as you approach a standard Amish farm, where “cruising down the road you may see an Amish kid in a straw hat and suspenders zipping by on Rollerblades.

The practical reality is that where you live determines your ability to marry, buy a house, get an abortion, or start a business, and creating equality in these areas has usually required federal action to guarantee basic rights. Thus, by recognizing and harnessing the power of nonfederal offices, those who long for a more homogenous, segregated bygone era have grown stronger and more resilient.

every habit contains a kind of protective intelligence, a wisdom that somehow got frozen in a bygone time.

Traders today complain of living in fear that chats from a bygone era will be dredged up and used against them. They paint a picture of a world where communications are monitored, compliance officers roam the trading floors and it's hard to make an honest living. Banks have finally got the picture, they claim. Market manipulation on the scale we've seen over the past few years is no longer possible. Time will tell (p. 174).

You’re trying to change the subject, aren’t you?” “Definitely. In hindsight, that assistant comment probably wasn’t so slick. I should warn you—I may have these momentary Cro-Magnon lapses from time to time. Bygones.” Jordan opened her mouth to say something, then shut it. She threw her hands into the air. “How do you always do that? You tiptoe right to the edge of thoroughly pissing me off, then somehow you sweet-talk your way out of it.” Nick grinned. “Aha. I told you when we met that you’d know if I was sweet-talking you.” Jordan stared out the front windshield, shaking her head. “Seriously, I must’ve killed somebody’s prized goat or something in a former life. And this is my penance.” He laughed. “Oh, admit it. You love it.” “That’s the penance part. My slow descent into madness.” Seeing the grin curling at the edges of her lips, Nick leaned forward in his seat to kiss her. “Aw, you say the sweetest things.” And he wouldn’t have it any other way.

Seawater One” The book worth waiting for has finally been published and is now available at Amazon.com, Barnes&Noble.com, BooksAMillion.com as well as Independent Book Stores & Distributors! “Seawater One” is a graphic coming-of-age book written by Award Winning Captain Hank Bracker, who received two “FAPA” silver medals for “The Exciting Story of Cuba” in 2016. In June of 2016 Captain Hank Bracker was selected to be Hillsborough County’s author of the month…. He swept the field with three “FAPA” bronze, silver and gold medals, for “Suppressed I Rise” in August of 2017 and has now completed the long awaited “Seawater One”! Starting in pre-World War II Hamburg, Germany, “Seawater One” traces Captain Hank Bracker’s adventurous time from the depression years, to his youth on the streets of Jersey City. Without inhibitions he relates the life he led in a bygone era. Follow his first voyage to sea on a foreign cargo passenger ship and his education at Admiral Farragut Academy in New Jersey and then at Maine Maritime Academy where he learned much more than just the art of seamanship. This book begins with a short history of Germany and Captain Hank’s early life in America. It recounts his childhood years but soon escalates to the red hot accounts of his erotic discoveries. It’s a book that you will enjoy and perhaps even identify with. Certainly it demonstrates that life should be lived to the fullest!

You're old enough to hear this, Randy. You're old enough to learn from it. Someday you'll be married, and at first it'll be a bed of roses, and then the humdrum starts in and you forget to do the small things that made that person fall in love with you in the first place. You stop saying good morning, and picking up his shoes when he forgets to take them to his closet, and bringing home the special kind of Dairy Queen he likes. After all, it's out of your way and you're in a hurry. When he says, Do you want to take a bike ride after supper? you say no because you've had a rough day, so he goes alone and you don;t stop to realize that you'd gone with him it would have made your day a little better, And when he takes a shower before bed, you roll over and pretend to be asleep already because, believe it or not, you become to consider sex work. You stop doing these things, and then the other one stops doing them, and pretty soon you're substituting criticism for praise, and giving orders instead of making requests, and letting sex fall by the wayside, and in no time at all the whole marriage falls apart.

The world to-day is full of controversy about wealth, capital, and money, and because humanity, through its peculiar time-binding power, binds this element “time” in an ever larger and larger degree, the controversy becomes more and more acute. Civilization as a process is the process of binding time; progress is made by the fact that each generation adds to the material and spiritual wealth which it inherits. Past achievements—the fruit of bygone time—thus live in the present, are augmented in the present, and transmitted to the future; the process goes on; time, the essential element, is so involved that, though it increases arithmetically, its fruit, civilization, advances geometrically.

And now what shall we say of human beings? What is to be our definition of Man? Like the animals, human beings do indeed possess the space-binding capacity but, over and above that, human beings possess a most remarkable capacity which is entirely peculiar to them—I mean the capacity to summarise, digest and appropriate the labors and experiences of the past; I mean the capacity to use the fruits of past labors and experiences as intellectual or spiritual capital for developments in the present; I mean the capacity to employ as instruments of increasing power the accumulated achievements of the all-precious lives of the past generations spent in trial and error, trial and success; I mean the capacity of human beings to conduct their lives in the ever increasing light of inherited wisdom; I mean the capacity in virtue of which man is at once the heritor of the by-gone ages and the trustee of posterity. And because humanity is just this magnificent [pg 060] natural agency by which the past lives in the present and the present for the future, I define humanity, in the universal tongue of mathematics and mechanics, to be the time-binding class of life.

Set thee sail to faintest ballad sung; as cascading waves echo risen yester-’s dawn. Forging forth in fog’s tomorrows hung; through bygone shadow bearing sorrow’s spawn. Yet seen, flowing hither, 'til sprung; as far-flung passages unto its current drawn. Cast adrift amidst the whisp’ring sea; ere oar’s wake greets break of day’s incline. Neither isle to see nor fabulous tree; or sparrow’s flight, o’er sabulous shoreline. Hast not shelter or promis'd joy alee; ne'er yore star lights meet last ray’s shine. Lofty elysian orbs hearken eons spent; dead-reckon thy course ‒ by each glint amend. Faded blooms first wither to reorient; fated plumes doom verse whither 'twas penned. Oft gone awry 'fore new insights lent; through pallid night 'tis writ journey’s end. A mist veiled rose rouses vivid prose; all rhymes return astern to treasure therein. Crows alit in rows, hidden suns arose; ‘tis sublimely writ once upon a tale's begin. Whist muse's woes fill night's repose; wherein the voyager’s destiny abides in time.

The shells of a bygone time offered only hints at a past filled with tragedy, and the plants that had claimed them boasted the world no longer belonged to humans,

A part war drama, part coming-of-age story, part spiritual pilgrimage, Surviving Hitler, Evading Stalin is the story of a young woman who experienced more hardships before graduating high school than most people do in a lifetime. Yet her heartaches are only half the story; the other half is a story of resilience, of leaving her lifelong home in Germany to find a new home, a new life, and a new love in America. Mildred Schindler Janzen has given us a time capsule of World War II and the years following it, filled with pristinely preserved memories of a bygone era. Ken Gire New York Times bestselling author of All the Gallant Men The memoir of Mildred Schindler Janzen will inform and inspire all who read it. This is a work that pays tribute to the power and resiliency of the human spirit to endure, survive, and overcome in pursuit of the freedom and liberty that all too many take for granted. Kirk Ford, Jr., Professor Emeritus, History Mississippi College Author of OSS and the Yugoslav Resistance, 1943-1945 A compelling first-person account of life in Germany during the rise of Adolph Hitler and the Nazi Party. A well written, true story of a young woman overcoming the odds and rising above the tragedies of loss of family and friends during a savage and brutal war, culminating in her triumph in life through sheer determination and will. A life lesson for us all. Col. Frank Janotta (Retired), Mississippi Army National Guard Mildred Schindler Janzen’s touching memoir is a testimony to God’s power to deliver us from the worst evil that men can devise. The vivid details of Janzen’s amazing life have been lovingly mined and beautifully wrought by Sherye Green into a tender story of love, gratitude, and immeasurable hope. Janzen’s rich, post-war life in Kansas serves as a powerful reminder of the great promise of America. Troy Matthew Carnes, Author of Rasputin’s Legacy and Dudgeons and Daggers World War II was horrific, and we must never forget. Surviving Hitler, Evading Stalin is a must-read that sheds light on the pain the Nazis and then the Russians inflicted on the German Jews and the German people. Mildred Schindler Janzen’s story, of how she and her mother and brother survived the war and of the special document that allowed Mildred to come to America, is compelling. Mildred’s faith sustained her during the war's horrors and being away from her family, as her faith still sustains her today. Surviving Hitler, Evading Stalin is a book worth buying for your library, so we never forget. Cynthia Akagi, Ph.D. Northcentral University I wish all in the world could read Mildred’s story about this loving steel magnolia of a woman who survived life under Hitler’s reign. Mildred never gave up, but with each suffering, grew stronger in God’s strength and eternal hope. Beautifully written, this life story will captivate, encourage, and empower its readers to stretch themselves in life, in love, and with God, regardless of their circumstances. I will certainly recommend this book. Renae Brame, Author of Daily Devotions with Our Beloved, God’s Peaceful Waters Flow, and Snow and the Eternal Hope How utterly inspiring to read the life story of a woman whose every season reflects God’s safe protection and unfailing love. When young Mildred Schindler escaped Nazi Germany, only to have her father taken by Russians and her mother and brother hidden behind Eastern Europe’s Iron Curtain, she courageously found a new life in America. Surviving Hitler, Evading Stalin is her personal witness to God’s guidance and provision at every step of that perilous journey. How refreshing to view a full life from beginning to remarkable end – always validating that nothing is impossible with God. Read this book and you will discover the author’s secret to life: “My story is a declaration that choosing joy and thankfulness over bitterness and anger, even amid difficult circumsta

Old oppressions have a way of reappearing in modern dress, even if not quite as viciously and blatantly as in bygone times.