Browning Elizabeth Barrett Quotes

How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach

You're something between a dream and a miracle.

How do I love thee? Let me count the ways.

No man can be called friendless who has God and the companionship of good books.

Earth's crammed with heaven... But only he who sees, takes off his shoes.

I love you not only for what you are, but for what I am when I am with you.

Earth's crammed with heaven, And every common bush afire with God, But only he who sees takes off his shoes; The rest sit round and pluck blackberries.

I love you not only for what you are, but for what I am when I am with you. I love you not only for what you have made of yourself, but for what you are making of me. I love you for the part of me that you bring out.

How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of being and ideal grace. I love thee to the level of every day's Most quiet need, by sun and candle-light. I love thee freely, as men strive for right. I love thee purely, as they turn from praise. I love thee with the passion put to use In my old griefs, and with my childhood's faith. I love thee with a love I seemed to lose With my lost saints. I love thee with the breath, Smiles, tears, of all my life; and, if God choose, I shall but love thee better after death.

You were made perfectly to be loved and surely I have loved you in the idea of you my whole life long.

Love me sweet With all thou art Feeling, thinking, seeing; Love me in the Lightest part, Love me in full Being.

My sun sets to rise again.

Why, what is to live? Not to eat and drink and breathe,—but to feel the life in you down all the fibres of being, passionately and joyfully.

Who so loves believes the impossible.

The little cares that fretted me, I lost them yesterday Among the fields above the sea, Among the winds at play.

Quick-loving hearts ... may quickly loathe.

Light tomorrow with today.

God's gifts put men's best dreams to shame.

Witch, scholar, poet, dreamer, and the rest...

With stammering lips and insufficient sound I strive and struggle to deliver right the music of my nature.

All actual heroes are essential men, And all men possible heroes.

I love thee to the depth and breadth and height my soul can reach.

Parting is all we know of heaven And all we need of hell

And yet, because I love thee, I obtain From that same love this vindicating grace, To live on still in love, and yet in vain

Books, books, books! I had found the secret of a garret room Piled high with cases in my father’s name; Piled high, packed large,--where, creeping in and out Among the giant fossils of my past, Like some small nimble mouse between the ribs Of a mastodon, I nibbled here and there At this or that box, pulling through the gap, In heats of terror, haste, victorious joy, The first book first. And how I felt it beat Under my pillow, in the morning’s dark, An hour before the sun would let me read! My books!

Measure not the work until the day's out and the labor done.

I saw, in gradual vision through my tears, The sweet, sad years, the melancholy years, Those of my own life, who by turns had flung A shadow across me.

And if God choose I shall but love thee better after death.

What I do, and what I dream include thee, as the wine must taste of its own grapes.

What we call Life is a condition of the soul. And the soul must improve in happiness and wisdom, except by its own fault. These tears in our eyes, these faintings of the flesh, will not hinder such improvement.

My patience has dreadful chilblains from standing so long on a monument.

The world of books is still the world.

Girls blush, sometimes, because they are alive, Half wishing they were dead to save the shame. The sudden blush devours them, neck and brow; They have drawn too near the fire of life, like gnats, And flare up bodily, wings and all. What then? Who's sorry for a gnat... or a girl?

Alas, I have grieved so I am hard to love. Yet love me--wilt thou? Open thine heart wide, And fold within, the wet wings of thy dove.

If thou must love me, let it be for naught Except for love's sake only. Do not say, 'I love her for her smile—her look—her way Of speaking gently,—for a trick of thought That falls in well with mine, and certes brought A sense of pleasant ease on such a day'— For these things in themselves, Belovèd, may Be changed, or change for thee—and love, so wrought, May be unwrought so. Neither love me for Thine own dear pity's wiping my cheeks dry: A creature might forget to weep, who bore Thy comfort long, and lose thy love thereby! But love me for love's sake, that evermore Thou mayst love on, through love's eternity. If Thou Must Love Me

I would build a cloudy House For my thoughts to live in; When for earth too fancy-loose And too low for Heaven! Hush! I talk my dream aloud - I build it bright to see, - I build it on the moonlit cloud, To which I looked with thee.

If I leave all for thee, wilt thou exchange And be all to me?

She lived, we'll say, A harmless life, she called a virtuous life, A quiet life, which was not life at all (But that she had not lived enough to know)

In this abundant earth no doubt Is little room for things worn out: Disdain them, break them, throw them by! And if before the days grew rough We once were lov'd, us'd -- well enough, I think, we've far'd, my heart and I.

Will that light come again, As now these tears come...falling hot and real!

You have touched me more profoundly than I thought even you could have touched me - my heart was full when you came here today. Henceforward I am yours for everything.

Yes, I answered you last night; No, this morning, sir, I say: Colors seen by candle-light Will not look the same by day.

Life loves to be taken by the lapel and told: "I'm with you kid. Let's go.

OF writing many books there is no end; And I who have written much in prose and verse For others' uses, will write now for mine,- Will write my story for my better self, As when you paint your portrait for a friend, Who keeps it in a drawer and looks at it Long after he has ceased to love you, just To hold together what he was and is.

Beloved, let us live so well our work shall still be better for our love, and still our love be sweeter for our work.

XI I sang his name instead of song; Over and over I sang his name: Backward and forward I sang it along, With my sweetest notes, it was still the same! I sang it low, that the slave-girls near Might never guess, from what they could hear, That all the song was a name.

الكتاب هو المعلم الذي يعلم بلا عصا و لا كلمات و لا غضب . . بلا خبز و لا ماء . . إن دنوت منه لا تجده نائماً وإن قصدته لا يختبىء منك . . وإن أخطأت لا يوبخك وإذا أظهرت جهلك لا يسخر منك

If thou must love me, let it be for naught except for love's sake only.

تغير وجه العالم في ظني..منذ سمعت خطو روحك أول مرة

Because God's gifts put man's best dreams to shame.

There's a line in The Barretts of Wimpole Street - you know, the play - where Elizabeth Barrett is trying to work out the meaning of one of Robert Browning's poems, and she shows it to him, and he reads it and he tells her when he wrote that poem, only God and Robert Browning knew what it meant, and now only God knows. And that's how I feel about studying English. Who knows what the writer was thinking, and why should it matter? I'd rather just read for enjoyment.

What is art but the life upon the larger scale, the higher. When, graduating up in a spiral line of still expanding and ascending gyres, it pushes toward the intense significance of all things, hungry for the infinite?

But love me for love's sake, that evermore Thou may'st love on, through love's eternity.

The face of all the world is changed, I think, Since first I heard the footsteps of they soul Move still, oh, still, beside me...

As Elizabeth Barrett Browning once observed poetically: "Earth's crammed with heaven, and every common bush afire with God.

Men could not part us with their worldly jars, Nor the seas change us, nor the tempests bend; Our hands would touch for all the mountain-bars,-- And, heaven being rolled between us at the end, We should but vow the faster for the stars.

I love thee freely, as men strive for right. I love thee purely, as they turn from praise. I love thee with the passion put to use

...But the child's sob in silence curses deeper / Than the strong man in his wrath.

Love doesn't make the world go round, Love is what makes the ride worthwhile!

Our Euripides the human, With his droppings of warm tears, and his touchings of things common Till they rose to meet the spheres.

I take her as God made her, and as men Must fail to unmake her, for my honoured wife.

A cheerful genius suits the times, / And all true poets laugh unquenchably / Like Shakespeare and the gods.

O Life, How oft we throw it off and think, — 'Enough, Enough of life in so much! — here's a cause For rupture; — herein we must break with Life, Or be ourselves unworthy; here we are wronged, Maimed, spoiled for aspiration: farewell Life!' — And so, as froward babes, we hide our eyes And think all ended. — Then, Life calls to us In some transformed, apocryphal, new voice, Above us, or below us, or around . . Perhaps we name it Nature's voice, or Love's, Tricking ourselves, because we are more ashamed To own our compensations than our griefs: Still, Life's voice! — still, we make our peace with Life.

I am one who could have forgotten the plague, listening to Boccaccio's stories; and I am not ashamed of it.

At painful times, when composition is impossible and reading is not enough, grammars and dictionaries are excellent for distraction.

The face of all the world is changed, I think Since first I heard the footsteps of thy soul.

Enough! we're tired, my heart and I. We sit beside the headstone thus, And wish that name were carved for us. The moss reprints more tenderly The hard types of the mason's knife, As Heaven's sweet life renews earth's life With which we're tired, my heart and I .... In this abundant earth no doubt Is little room for things worn out: Disdain them, break them, throw them by! And if before the days grew rough We once were loved, used, - well enough, I think, we've fared, my heart and I.

The widest land Doom takes to part us, leaves thy heart in mine With pulses that beat double. What I do And what I dream include thee, as the wine Must taste of its own grapes.

I begin to think that none are so bold as the timid, when they are fairly roused.

And trade is art, and art's philosophy, In Paris.

I shall but love thee bitter after death

A harmless life, she called a virtuous life, A quiet life, which was not life at all . . .

The wisest word man reaches is the humblest he can speak.

And I breathe large at home. I drop my cloak, Unclasp my girdle, loose the band that ties My hair...now could I but unloose my soul! We are sepulchred alive in this close world, And want more room.

The soul hath snatched up mine all faint and weak, And placed it by thee on a golden throne, -- And that I love (O soul, we must be meek!) Is by thee only, whom I love alone.

I love thee freely, as men strive for Right; I love thee purely, as they turn from Praise. I love thee with passion put to use In my old griefs, and with my childhood's faith.

My letters! all dead paper, mute and white! And yet they seem alive and quivering Against my tremulous hands which loose the string And let them drop down on my knee to-night. This said, -- he wished to have me in his sight Once, as a friend: this fixed a day in spring To come and touch my hand ... a simple thing, Yet I wept for it! -- this, ... the paper's light ... Said, Dear I love thee; and I sank and quailed As if God's future thundered on my past. This said, I am thine -- and so its ink has paled With lying at my heart that beat too fast. And this ... O Love, thy words have ill availed If, what this said, I dared repeat at last!

Betwixt me and the dreadful outer brink Of obvious death, where I, who thought to sink, Was caught up into love, and taught the whole Of life in a new rhythm.

Did you think of that? Who burns his viol will not dance, I know. To cymbals, Romney.

Say over again, and yet once over again, That thou dost love me...-toll The silver iterance!

Thou comest! all is said without a word.

I love thee to the level of every day's Most quiet need, by sun and candle-light.

Alas, I have grieved so I am hard to love.

... Such a scribe you pay and praise for putting life in stones, Fire into fog, making the past your world. There's plenty of 'How did you contrive to grasp The thread which led you through this labyrinth? How build such solid fabric out of air? How on so slight foundation found this tale, Biography, narrative?' or, in other words, How many lies did it require to make The portly truth you here present us with?

The picture of helpless indolence she calls herself sublimely helpless and impotent I had done living I thought Was ever life so like death before? My face was so close against the tombstones, that there seemed no room for tears.

It is rather when We gloriously forget ourselves, and plunge Soul-forward, headlong, into a book’s profound, Impassioned for its beauty and salt of truth— ’Tis then we get the right good from a book.

Learn to win a lady's faith Nobly, as the thing is high; Bravely as for life and death - With a loyal gravity. Lead her from the festive boards, Point her to the starry skies, Guard her, by your truthful words, Pure from courtship's flatteries.

His answer was - not the common gallantries which come so easily to the lips of me - but simply that he loved me - he met argument with fact. He told me - that with himself also, the early freshness of youth had gone by, & that throughout it he had not been able to love any woman - that he loved now for the first time & the last.

The chances are that, being a woman, young, And pure, with such a pair of large, calm eyes, You write as well...and ill...upon the whole, As other women. If as well, what then? If even a little better,..still, what then? We want the Best in art now, or no art." (L144-149)

And wilt thou have me fashion into speech The love I bear thee, finding words enough, And hold the torch out, while the winds are rough, Between our faces, to cast light on each? - I dropt it at thy feet. I cannot teach My hand to hold my spirits so far off From myself--me--that I should bring thee proof In words, of love hid in me out of reach. Nay, let the silence of my womanhood Commend my woman-love to thy belief, - Seeing that I stand unwon, however wooed, And rend the garment of my life, in brief, By a most dauntless, voiceless fortitude, Lest one touch of this heart convey its grief.

The critics say that epics have died out with Agamemnon and the goat-nursed gods; I'll not believe it. I could never deem as Payne Knight did, that Homer's heroes measured twelve feet high. They were but men: -his Helen's hair turned grey like any plain Miss Smith's who wears a front; And Hector's infant whimpered at a plume as yours last Friday at a turkey-cock. All heroes are essential men, and all men possible heroes: every age, heroic in proportions, double faced, looks backward and before, expects a morn and claims an epos.

To a Vase "How do I break thee? Let me count the ways. I break thee if thou art at any height My paw can reach, when, smarting from some slight, I sulk, or have one of my crazy days. I break thee with an accidental graze Or twitch of tail, if I should take a fright. I break thee out of pure and simple spite The way I broke the jar of mayonnaise. I break thee if a bug upon thee sits. I break thee if I'm in a playful mood, And then I wrestle with the shiny bits. I break thee if I do not like my food. And if someone they shards together fits, I'll break thee once again when thou art glued.

Yet, love, mere love, is beautiful indeed And worthy of acceptation. Fire is bright, Let temple burn, or flax; an equal light Leaps in the flame from cedar-plank or weed: And love is fire. And when I say at need I love thee ... mark! ... I love thee -- in thy sight I stand transfigured, glorified aright, With conscience of the new rays that proceed Out of my face toward thine. There's nothing low In love, when love the lowest: meanest creatures Who love God, God accepts while loving so. And what I feel, across the inferior features Of what I am, doth flash itself, and show How that great work of Love enhances Nature's.

I tell you hopeless grief is passionless, That only men incredulous of despair, Half-taught in anguish, through the midnight air Beat upward to God’s throne in loud access Of shrieking and reproach. Full desertness In souls, as countries, lieth silent-bare Under the blanching, vertical eye-glare Of the absolute heavens. Deep-hearted man, express Grief for thy dead in silence like to death— Most like a monumental statue set In everlasting watch and moveless woe Till itself crumble to the dust beneath. Touch it; the marble eyelids are not wet; If it could weep, it could arise and go.

Go from me. Yet I feel that I shall stand Henceforth in thy shadow. Nevermore Alone upon the threshold of my door Of individual life, I shall command The uses of my soul, nor lift my hand Serenely in the sunshine as before, Without the sense of that which I forbore-- Thy touch upon the palm. The widest land Doom takes to part us, leaves thy heart in mine With pulses that beat double. What I do And what I dream include thee, as the wine Must taste of its own grapes. And when I sue God for myself, He hears that name of thine, And sees within my eyes the tears of two.

When our two souls stand up erect and strong, Face to face, silent, drawing nigh and nigher, Until the lengthening wings break into fire At either curvèd point,---what bitter wrong Can the earth do to us, that we should not long Be here contented? Think! In mounting higher, The angels would press on us and aspire To drop some golden orb of perfect song Into our deep, dear silence. Let us stay Rather on earth, Belovèd,---where the unfit Contrarious moods of men recoil away And isolate pure spirits, and permit A place to stand and love in for a day, With darkness and the death-hour rounding it.

I love to read, but all through school I hated it when books were pulled apart and analyzed. Winnie-the-pooh as a political allegory, that sort of thing. It never really worked for me. There's a line in The Barretts of Wimpole Street - you know, the play - where Elizabeth Barrett is trying to work out the meaning of one of Robert Browning's poems, and she shows it to him, and he reads it and he tells her that when he wrote that poem, only God and Robert Browning knew what it meant and now only God knows. And that's how I feel about studying English. Who knows what the writer was thinking, and why should it matter? I'd rather just read for enjoyment." 'The Winter Sea

I thought once how Theocritus had sung Of the sweet years, the dear and wished-for years, Who each one in a gracious hand appears To bear a gift for mortals, old or young; And, as I mused it in his antique tongue, I saw, in gradual vision through my tears, The sweet, sad years, the melancholy years, Those of my own life, who by turns had flung A shadow across me. Straightaway I was 'ware, So weeping, how a mystic Shape did move Behind me, and drew me backward by the hair; And a voice said in mastery, while I strove,-- Guess now who holds thee?--Death, I said, But, there, The silver answer rang,--Not Death, but Love.

Brian Wilson went to bed for three years. Jean-Michel Basquiat would spend all day in bed. Monica Ali, Charles Bukowski, Marcel Proust, Elizabeth Barrett Browning, Tracey Emin, Emily Dickinson, Edith Sitwell, Frida Kahlo, William Wordsworth, René Descartes, Mark Twain, Henri Matisse, Kathy Acker, Derek Jarman and Patti Smith all worked or work from bed and they’re productive people. (Am I protesting too much?) Humans take to their beds for all sorts of reasons: because they’re overwhelmed by life, need to rest, think, recover from illness and trauma, because they’re cold, lonely, scared, depressed – sometimes I lie in bed for weeks with a puddle of depression in my sternum – to work, even to protest (Emily Dickinson, John and Yoko). Polar bears spend six months of the year sleeping, dormice too. Half their lives are spent asleep, no one calls them lazy. There’s a region in the South of France, near the Alps, where whole villages used to sleep through the seven months of winter – I might be descended from them. And in 1900, it was recorded that peasants from Pskov in northwest Russia would fall into a deep winter sleep called lotska for half the year: ‘for six whole months out of the twelve to be in the state of Nirvana longed for by Eastern sages, free from the stress of life, from the need to labour, from the multitudinous burdens, anxieties, and vexations of existence’.‡ Even when I’m well I like to lie in bed and think. It’s as if

I think I was enchanted When first a sombre Girl — I read that Foreign Lady** — The Dark — felt beautiful — And whether it was noon at night — Or only Heaven — at Noon — For very Lunacy of Light I had not power to tell — The Bees — became as Butterflies — The Butterflies — as Swans — Approached — and spurned the narrow Grass — And just the meanest Tunes That Nature murmured to herself To keep herself in Cheer — I took for Giants — practising Titanic Opera — The Days — to Mighty Metres stept — The Homeliest — adorned As if unto a Jubilee 'Twere suddenly confirmed — I could not have defined the change — Conversion of the Mind Like Sanctifying in the Soul — Is witnessed — not explained — 'Twas a Divine Insanity — The Danger to be Sane Should I again experience — 'Tis Antidote to turn — To Tomes of solid Witchcraft — Magicians be asleep — But Magic — hath an Element Like Deity — to keep —