Bread Of Life Bible Quotes

Satan to Jesus: Well, I see someone has a bad case of the hangries. You might want to consider using your godly powers to turn these desert rocks into loaves of bread. Maybe if you engage in some serious carb-loading, you’ll regain what little sense of humor you had before you started this ridiculous hunger strike.

The Bible is the Bread of Life, and it never becomes stale.

God meant for the Bible to be bread for our daily use, not just cake for special occasions.

And Jesus answered him, saying, "It is written, That man shall not live by bread alone, but by every word of God.

19 aHe who tills his land will have plenty of bread, But he who follows frivolity will have poverty enough!

6:26For by means of a whorish woman a man is brought to a piece of bread: and the adultress will hunt for the precious life.

the bread of affliction—for you came out of the land of Egypt  nin haste—that all the days of your life you may remember the day when you came out of the land of Egypt.

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

At Camp Don Bosco, there were Bibles all over the place, mostly 1970s hippie versions like Good News for Modern Man. They had groovy titles like The Word or The Way, and translated the Bible into “contemporary English,” which meant Saul yelling at Jonathan, “You son of a bitch!” (I Samuel 20:30). Awesome! The King James version gave this verse as “Thou son of the perverse rebellious woman,” which was bogus in comparison. Maybe these translations went a bit far. I recall one of the Bibles translating the inscription over the cross, “INRI” (Iesus Nazaremus Rex Iudaeorum), as “SSDD” (Same Shit Different Day), and another describing the Last Supper — the night before Jesus’ death, a death he freely accepted — where Jesus breaks the bread, gives it to his disciples, and says, “It’s better to burn out than fade away,” but these memories could be deceptive.

Ecclesiastes This is a book of the Old Testament. I don't believe I've ever read this section of the Bible - I know my Genesis pretty well and my Ten Commandments (I like lists), but I'm hazy on a lot of the other parts. Here, the Britannica provides a handy Cliff Notes version of Ecclesiastes: [the author's] observations on life convinced him that 'the race is not swift, nor the battle strong, nor bread to the wise, nor riches to the intelligent, nor favor to the men of skill; but time and chance happen to them all' (9:11). Man's fate, the author maintains, does not depend on righteous or wicked conduct but is an inscrutable mystery that remains hidden in God (9:1). All attempts to penetrate this mystery and thereby gain the wisdom necessary to secure one's fate are 'vanity' or futile. In the face of such uncertainty, the author's counsel is to enjoy the good things that God provides while one has them to enjoy. This is great. I've accumulated hundreds of facts in the last seven thousand pages, but i've been craving profundity and perspective. Yes, there was that Dyer poem, but that was just cynical. This is the real thing: the deepest paragraph I've read so far in the encyclopedia. Instant wisdom. It couldn't be more true: the race does not go to the swift. How else to explain the mouth-breathing cretins I knew in high school who now have multimillion-dollar salaries? How else to explain my brilliant friends who are stuck selling wheatgrass juice at health food stores? How else to explain Vin Diesel's show business career? Yes, life is desperately, insanely, absurdly unfair. But Ecclesiastes offers exactly the correct reaction to that fact. There's nothing to be done about it, so enjoy what you can. Take pleasure in the small things - like, for me, Julie's laugh, some nice onion dip, the insanely comfortable beat-up leather chair in our living room. I keep thinking about Ecclesiastes in the days that follow. What if this is the best the encyclopedia has to offer? What if I found the meaning of life on page 347 of the E volume? The Britannica is not a traditional book, so there's no reason why the big revelation should be at the end.

The Scriptures speak of three kinds of community at the table that Jesus keeps with his own: the daily breaking of bread together at meals, the breaking of bread together at the Lord’s Supper, and the final breaking of bread together in the reign of God.

Bread shouldn't be some sort of bland, spongy starch that you use to push down your food. When it's done right, it's as complex as wine- the pleasantly sour flavor of well-fermented dough, the nutty quality of freshly ground wheat flour, the bitter caramel notes from the crust. Haven't you ever wondered why the Bible says Jesus is the bread of life? Bread was once worthy of that metaphor. Somehow I don't think He would like to be compared to Wonder Bread.

But the Christianity that called to me, through the stories I read in the Bible, scattered the proud and rebuked the powerful. It was a religion in which divinity was revealed by scars on flesh. It was an upside-down world in which treasure, as the prophet said, was found in darkness; in which the hungry were filled with good things, and the rich sent out empty; in which new life was manifested through a humiliated, hungry woman and an empty, tortured man. It

Verily, verily, I say unto you, He that believeth on me hath everlasting life. 6:48 I am that bread of life. 6:49 Your fathers did eat manna in the wilderness, and are dead. 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

Because you have listened to the voice of your wife         and have eaten of the tree     of which I commanded you,         ‘You shall not eat of it,’     cursed is the ground because of you;         in pain you shall eat of it all the days of your life;     thorns and thistles it shall bring forth for you;         and you shall eat the plants of the field.     By the sweat of your face         you shall eat bread,     till you return to the ground,         for out of it you were taken;     for you are dust,         and to dust you shall return.

8 There were many lamps in the upper room where they* were gathered together. 9 And in a window sat a certain young man named Eutychus, who was sinking into a deep sleep. He was overcome by sleep; and as Paul continued speaking, he fell down from the third story and was taken up dead. 10 But Paul went down, fell on him, and embracing him said, “Do not trouble yourselves, for his life is in him.” 11 Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed. 12 And they brought the young man in alive,

The Biblical writers not only had no knowledge of these things, but they had a perverted concept of life and the universe. Their concept was that man was a victim of blood pollution and his only salvation was by a blood atonement. I remember once seeing a small pamphlet entitled, 'What the Bible Teaches about Morality.' On opening the little booklet, it was discovered to be nothing but blank pages! Another such pamphlet might very appropriately be published entitled, 'What the Bible Reveals about Disease, Medicine and Health,' and blank pages should be used for all the Bible contains about these vital subjects. On the contrary, these benefits have been denounced by the believers in the Bible, and by the representatives of the Bible's deity as being contrary to 'God's Plan.' Does not the Bible plainly state that only by the sweat of his brow is man to labor for the bread he eats? Here is the exact Biblical quotation: 'In the sweat of thy face thou shalt eat bread...' and why? Only because he sought knowledge. And does not the Bible God place a curse upon man for the knowledge that has been such a solace and benefit to him? Here is another exact Biblical quotation: '... cursed be the ground for thy sake; in pain thou shalt eat of it all the days of thy life.' The Bible is a lie. It is a fake and a fraud. I denounce this book and its God. I hold it in utter detestation. Every man and woman who has contributed to the relief of the pain and suffering of humanity has been an infidel to the Bible God! Every new invention, every new discovery for the benefit of man violates these Biblical edicts! I say, seek knowledge—defy this tyrant God—it is your only salvation.

Enjoy Life with the One You Love 7Go,  keat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do. 8 lLet your garments be always white. Let not  moil be lacking on your head. 9Enjoy life with the wife whom you love, all the days of your  nvain [2] life that he has given you under the sun, because that is your  oportion in life and in your toil at which you toil under the sun. 10Whatever your hand finds to do,  pdo it with your might, [3]  qfor there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

Proverbs 6:20-26   20 My son, keep your father’s command,     And do not forsake the law of your mother.   21 Bind them continually upon your heart;     Tie them around your neck.   22 When you roam, they* will lead you;     When you sleep, they will keep you;     And when you awake, they will speak with you.   23 For the commandment is a lamp,     And the law a light;     Reproofs of instruction are the way of life,   24 To keep you from the evil woman,     From the flattering tongue of a seductress.   25 Do not lust after her beauty in your heart,     Nor let her allure you with her eyelids.   26 For by means of a harlot     A man is reduced to a crust of bread;     And an adulteress* will prey upon his precious life.

Jesus made it clear that he did not come to abolish the laws of the Torah, “but to fulfill them” (Matthew 5:17). The life and teachings of Jesus, then, embody all that these laws were intended to be. Jesus is what the living, breathing will of God looks like. This includes compassion for the poor, esteem for women, healing for the sick, and solidarity with the suffering. It means breaking bread with outcasts and embracing little children. It means choosing forgiveness over retribution, the cross over revenge, and cooking breakfast for the friend who betrayed you. As Elton Trueblood put it, “The historic Christian doctrine of the divinity of Christ does not simply mean that Jesus is like God. It is far more radical than that. It means that God is like Jesus.

Her way of being religious was as nonconformist as her nonreligious life had been. She was skeptical about many of the practices of the institutional church. She preferred to trust in the personal relationship she had grown to experience with God. This relationship transformed her ability to be in community and enabled her to see the essence of those around her: "The longer I live, the more I see God at work in people who don't have the slightest interest in religion and never read the Bible and wouldn't know what to do if they were persuaded to go inside a church." For Dorothy [Day], the bread broken at Mass wasn't any more holy than the bread broken at shelters and soup kitchens. Church didn't happen in a building. It happened in the way people related to each other. Christ wasn't any more present in the liturgy than he was when on person listened with compassion to the pain of another.

A Prayer for Grace and Illumination Stay with me, Lord, for it is necessary to have You present so that I do not forget You. You know how easily I abandon You. Stay with me, Lord, because I am weak and I need Your strength, that I may not fall so often. Stay with me, Lord, for You are my life, and without You, I am without fervor. Stay with me, Lord, for You are my light, and without You, I am in darkness. Stay with me, Lord, to show me Your will. Stay with me, Lord, so that I hear Your voice and follow You. Stay with me, Lord, for I desire to love You very much, and always be in Your company. Stay with me, Lord, if You wish me to be faithful to You. Stay with me, Lord, for as poor as my soul is, I wish it to be a place of consolation for You, a nest of Love. Stay with me, Jesus, for it is getting late and the day is coming to a close, and life passes, death, judgment, eternity approaches. It is necessary to renew my strength, so that I will not stop along the way and for that, I need You. It is getting late and death approaches. I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need You, my Jesus, in this night of exile! Stay with me tonight, Jesus, in life with all its dangers, I need You. Let me recognize You as Your disciples did at the breaking of bread, so that the Eucharistic Communion be the light which disperses the darkness, the force which sustains me, the unique joy of my heart. Stay with me, Lord, because at the hour of my death, I want to remain united to You, if not by Communion, at least by grace and love. Stay with me, Jesus, I do not ask for divine consolation, because I do not merit it, but, the gift of Your Presence, oh yes, I ask this of You! Stay with me, Lord, for it is You alone I look for. Your Love, Your Grace, Your Will, Your Heart, Your Spirit, because I love You and ask no other reward but to love You more and more. With a firm love, I will love You with all my heart while on earth and continue to love You perfectly during all eternity. Amen. —Saint Padre Pio of Pietrelcina

Early in my career, I formed a personal motto, one by which I continue to live: If offering a criticism, accompany it with one potential solution. In the case I described, the individual didn’t want to work together to find a solution. Unfortunately, I’ve never found an effective way to deal with adults who exhibit immaturity. The Bible offers a bit of interesting insight that I consider applicable: “Do not eat the bread of a selfish man, or desire his delicacies; for as he thinks within himself, so he is. He says to you, ‘Eat and drink!’ but his heart is not with you. You will vomit up the morsel you have eaten, and waste your compliments. Do not speak in the hearing of a fool, for he will despise the wisdom of your words” (Proverbs 23:6-9). The Bible also says, “If possible, so far as it depends on you, be at peace with all men” (Romans 12:18). It saddens me to say, but in that individual’s case, peace meant limiting my interactions with him. To foster peace, I stopped saying hello in the mornings. Not out of spite, but because friendly conversation led to comfort, and comfort, I noticed, opened the door for negative comments. Rarely do I take such an extreme measure, but sometimes distance is helpful. His visits ended. My peace and fervor began to reemerge.

So the Israelites who had returned from the exile ate it, together with all who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the LORD, the God of Israel. For seven days they celebrated with joy the Festival of Unleavened Bread, because the LORD had filled them with joy by changing the attitude of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel” (6:21-22).

The spies, sent to search out the Promised Land, could be likened to a Baptist committee. Instead of looking to God’s promises, they fed on one another’s perception of the impossibility before them—conquering the land God had promised. God’s great works have not come through committees but through leaders who were totally surrendered to Him. While ten of the twelve committee members were fearful of the giants and battle, Joshua fixed his focus on God. He had the pure vision to focus on God’s clearly revealed will rather than on the obstacles to fulfilling it. “And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes: And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey. Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not. But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.”—NUMBERS 14:6–10 A pattern oft repeated in the lives of leaders who make a difference is the opposition that comes as they edge closer to being used of God. It’s as if the devil senses the potential for God’s power to flow through their surrendered lives and plants doubts in their minds and accusations in the minds of others. “You’re not good enough,” “You can’t do it,” “You’ll never see people saved,” “It can’t be done,” “No one wants to hear what you have to say”—these thoughts are common darts of discouragement the devil hurls at leaders. The person who places confidence in personal ability, education, friendships, allegiances, or alliances, will fail indeed. But while there will always be the naysayers who insist that God’s will cannot be done, a Spirit-filled leader will place his confidence solely in God Almighty and press forward. Joshua knew the victory would not come through his sword, his ingenuity, or his military skill. But he also knew that if God was in it, God would do it. This knowledge gave him the confidence to insist, against the voice of his peers, “If the LORD delight in us, then he will bring us into this land, and give it us” (Numbers 14:8). In a world of ideals, such leadership would be appreciated and readily followed. But the results in Joshua’s life were not quite so rosy. For believing God and trying to lead others to do the same, Joshua became a target. The people wanted to take the life of this faith-filled man of God! If you will be a spiritual leader where you work—a man of God who doesn’t laugh at improper jokes or join in ungodly conversation—if you will be distinct and stand for what is right, not everyone will applaud. You may be mocked, criticized, and ostracized. Standing for Christ may be difficult at times, but it does make a difference. Like Joshua, we must understand the importance of vision and be willing to make sacrifices to lead others. For “where there is no vision, the people perish…” (Proverbs 29:18).

10Who can find350 a woman of worth?a Far beyond jewels is her value. 11Her husband trusts her judgment; he does not lack income. 12She brings him profit, not loss,351 all the days of her life. 13She seeks out wool and flax and weaves with skillful hands. 14Like a merchant fleet,352 she secures her provisions from afar. 15She rises while it is still night, and distributes food to her household, a portion to her maidservants. 16She picks out a field and acquires it; from her earnings she plants a vineyard. 17She girds herself with strength; she exerts her arms with vigor.353 18She enjoys the profit from her dealings; her lamp is never extinguished at night.354 19She puts her hands to the distaff, and her fingers ply the spindle.355 20She reaches out her hands to the poor, and extends her arms to the needy. 21She is not concerned for her household when it snows— all her charges are doubly clothed. 22She makes her own coverlets; fine linen and purple are her clothing. 23Her husband is prominent at the city gates as he sits with the elders of the land.356 24She makes garments and sells them, and stocks the merchants with belts. 25She is clothed with strength and dignity, and laughs at the days to come.357 26She opens her mouth in wisdom; kindly instruction is on her tongue. 27She watches over358 the affairs of her household, and does not eat the bread of idleness. 28Her children rise up and call her blessed; her husband, too, praises her: 29“Many are the women of proven worth, but you have excelled them all.” 30Charm is deceptive and beauty fleeting; the woman who fears the LORD is to be praised.359 31Acclaim her for the work of her hands, and let her deeds praise her at the city gates.

God, Son of God, true bread, life, resurrection, vine. And

SALVATION BELONGS TO THE LORD! — JONAH 2:9 Salvation is the work of God. It is He alone who quickens the soul “dead in . . . trespasses and sins,”1 and He it is who maintains the soul in its spiritual life. He is both “Alpha and Omega.” “Salvation belongs to the LORD!” If I am prayerful, God makes me prayerful; if I have graces, they are God’s gifts to me; if I hold on in a consistent life, it is because He upholds me with His hand. I do nothing whatever toward my own preservation, except what God Himself first does in me. Whatever I have, all my goodness is of the Lord alone. Whenever I sin, that is my own doing; but when I act correctly, that is wholly and completely of God. If I have resisted a spiritual enemy, the Lord’s strength nerved my arm. Do I live before men a consecrated life? It is not I, but Christ who lives in me. Am I sanctified? I did not cleanse myself: God’s Holy Spirit sanctifies me. Am I separated from the world? I am separated by God’s chastisements sanctified to my good. Do I grow in knowledge? The great Instructor teaches me. All my jewels were fashioned by heavenly art. I find in God all that I want; but I find in myself nothing but sin and misery. “He only is my rock and my salvation.”2 Do I feed on the Word? That Word would be no food for me unless the Lord made it food for my soul and helped me to feed upon it. Do I live on the bread that comes down from heaven? What is that bread but Jesus Christ Himself incarnate, whose body and whose blood I eat and drink? Am I continually receiving fresh supplies of strength? Where do I gather my might? My help comes from heaven’s hills: Without Jesus I can do nothing. As a branch cannot bring forth fruit except it abide in the vine, no more can I, except I abide in Him. What Jonah learned in the ocean, let me learn this morning in my room: “Salvation belongs to the LORD.

The Bible reminds us that a little leaven leavens the whole loaf of bread. If one insists on maintaining a competitive spirit in the face of the above behaviors, it may be a strong indicator of a lack of value alignment. Such individuals may need to find an organization that is more in tune with their approach to organizational life.

Your spiritual life needs food . . . where do you find [this]? In the Bible, the Word of God. The Bible reveals Christ, who is the Bread of Life for your hungry soul, and the Water of Life for your thirsty heart.

Immanuel, God with us, is that we don’t have to be dependent on others for a word that will feed us—that will lift our spirits and bring comfort during stressful circumstances. The Bread of Life has been prepared for all eternity. Come on, folks. Let’s open our Bibles, grow up, and feed ourselves.

I’m drawn to music that’s more earnest than tidy, art that’s more ragged than orderly, people who are just a touch more honest than is strictly appropriate for the situation. I’m finished hustling for perfect. It didn’t deliver what they told me it would. And so, instead: present. If perfect is plastic, present is rich, loamy soil. It’s fresh bread, lumpy and warm. It’s real and tactile and something you can hold with both hands, something rich and warm. Present is a face bare of makeup, a sweater you’ve loved for a decade, a mug that reminds you of who you used to be. It’s the Bible with the battered cover, the journal filled with scribbled, secret dreams. It isn’t pretty, necessarily—it isn’t supposed to be. Present is living with your feet firmly grounded in reality, pale and uncertain as it may seem. Present is choosing to believe that your own life is worth investing deeply in, instead of waiting for some rare miracle or fairy tale. Present means we understand that the here and now is sacred, sacramental, threaded through with divinity even in its plainness. Especially in its plainness. Present over perfect living is real over image, connecting over comparing, meaning over mania, depth over artifice. Present over perfect living is the risky and revolutionary belief that the world God has created is beautiful and valuable on its own terms, and that it doesn’t need to be zhuzzed up and fancy in order to be wonderful.

17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

We will close this chapter with a lengthy quote from Tim Keller about how we should read the Bible and think about Christ even in the Old Testament: Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us. Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal. Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing whither he went to create a new people of God. Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his Son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your Son, your only Son, whom you love from us.” Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us. Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them. Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant. Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert. Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends. Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves. Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people. Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in. Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread. The Bible’s really not about you—it’s about him.51

On the food question father insisted that those who argued for a vegetable diet were in the right... He therefore promptly adopted a vegetable diet and requested mother to make the bread from graham flour instead of bolted flour. Mother put both kinds on the table... and while father was insisting on the foolishness of eating flesh, I came to her help by calling father's attention to the passage in the Bible which told the story of Elijah the prophet who, when he was pursued by enemies who wanted to take his life, was hidden by the Lord by the brook Cherith, and fed by Ravens; and surely the Lord knew what was good to eat, whether bread or meat. And on what, I asked, did the Lord feed Elijah? On vegetables or graham bread? No, he directed the ravens to feed his prophet on flesh... The Lord never would have sent flesh to Elijah by the ravens if graham bread were better.

He loathes what he has left behind him, and it is natural to guess that, in his first years of priesthood, his religious nature slept; that he became a priest and notary merely that he “might eat a morsel of bread”; and that real “conviction” never was his till his studies of Protestant controversialists, and also of St. Augustine and the Bible, and the teaching of Wishart, raised him from a mundane life. 

We are God’s workmanship. We’re his masterpieces. God created each one of us. He had a plan and a purpose for our lives before time even began, and he handcrafted us to be unique and bring beauty to the world, each in our own way. No, we won’t all have the perfect fashion sense, the cleanest house, be able to juggle it all, or have a Pinterest-perfect life. We won’t all have a platform or be an influencer or run a business or open an Etsy shop. We can’t be everything we admire in everyone we know. We can’t do foster care and host people all the time and make the most delicious bread and look like an ad for our local gym and homeschool and travel all over the country and lead five Bible studies and restore furniture on the side. Let’s learn from each other. Let’s be inspired by one another. And let’s fight against comparison. Against the lie that we have to do it all and be good at everything. Against the lie that we’re not enough, that what we have is not enough.

Nevertheless, I'm not sure I can quite express what is so basic, so right, so utterly human about cooking and eating together. As far back as you can go in history, you find human beings gathering around tables for the purpose of eating together. Offering food and water is an instinctive act of courtesy in almost every culture around the world. In the Bible and Jewish-Christian tradition, breaking bread together is perhaps both the humblest and the most meaningful reflection of unity.

Vegetables. Fruits. Nuts. Seeds. Meats. Eggs. Fish. That’s it. For millions of years our ancestors survived purely from these 7 things. Typically, the women gathered the nuts, seeds, fruits, and vegetables while men hunted for meat. Together these food sources provided the necessary components of a complete diet that sustained healthy living. Climate, geography, and luck mainly determined how balanced these sources were. But remember, regardless of how much of each food they ate, these were the only foods available to our ancestors, so naturally our bodies have adapted to their consumption. It wasn’t until about ten thousand years ago, a blip in our time on Earth, with the cultivation of plants and domestication of animals, that large quantities of breads, potatoes, rice, pasta, and dairy became available. These relatively new sources of calories were the main reason our complex societies were able to develop, and our overabundance is to a large degree due to them. However, for millions of years our bodies evolved on diets without any of these. The relatively miniscule time span since the domestication of plants and animals has not prepared us to live healthy lives with diets consisting of too many breads, pastas, rice, and potatoes. Yes, life expectancy has greatly increased in this time span, but this can be attributed not to new foods, but rather to man’s no longer having to live life on-the-go while dealing with hunger, thirst, illness, injuries, extreme cold, and fighting dangerous animals with primitive tools. So think of these new calories as little more than fillers. If you find yourself overwhelmed by nutritional definitions and rules, just ask yourself this: For millions of years before the domestication of plants and animals, what did we eat?

But the Christianity that called to me, through the stories I read in the Bible, scattered the proud and rebuked the powerful. It was a religion in which divinity was revealed by scars on flesh. It was an upside-down world in which treasure, as the prophet said, was found in darkness; in which the hungry were filled with good things, and the rich sent out empty; in which new life was manifested through a humiliated, hungry woman and an empty, tortured man.

3Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste—so that all the days of your life you may remember the time of your departure from Egypt. 4Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening of the first day remain until morning.

The Meaning of the Lord’s Supper 23 I have given you the teaching I received from the Lord. The night Jesus was handed over to the soldiers, He took bread. 24 When He had given thanks, He broke it and said, “Take this bread and eat it. This is My body which is broken for you. Do this to remember Me.” 25 In the same way after supper, He took the cup. He said, “This cup is the New Way of Worship made between God and you by My blood. Whenever you drink it, do it to remember Me.” 26 Every time you eat this bread and drink from this cup you are telling of the Lord’s death until He comes again. 27 Anyone who eats the bread or drinks from the cup, if his spirit is not right with the Lord, will be guilty of sinning against the body and the blood of the Lord. 28 This is why a man should look into his own heart and life before eating the bread and drinking from the cup. 29 Anyone who eats the bread and drinks from the cup, if his spirit is not right with the Lord, will be guilty as he eats and drinks. He does not understand the meaning of the Lord’s body. 30 This is why some of you are sick and weak, and some have died. 31 But if we would look into our own lives and see if we are guilty, then God would not have to say we are guilty. 32 When we are guilty, we are punished by the Lord so we will not be told we are guilty with the rest of the world. 33 Christian brothers, when you come together to eat, wait for each other. 34 If anyone is hungry, he should eat at home. Then he will not be guilty as you meet together. I will talk about the other things when I come. The

I am the bread of life (6:35); I am the light of the world (8:12; 9:5); I am the gate (10:7); I am the good shepherd (10:11, 14); I am the resurrection and the life (11:25); I am the way, and the truth, and the life (14:6); and I am the true vine (15:1).

This is the path of Torah: Bread and salt shall you eat, and drink water by measure; you shall sleep upon the ground, and live a life of privation, and in Torah shall be your work. And if you do thus, “You shall be happy, and it will be well with you” (Ps. 128:2)—Happy [refers to] this world, and well to the world to come. Greatest is the Torah, for it gives life to those who perform it[s commandments] in this world and in the world to come, as it is said, “It is a tree of life to those who hold on to it, and all who maintain it are blessed” [Prov. 3:18]. —m. Abot 6:4, 7 Once the wicked regime [Rome] decreed that Jews be forbidden to study the Torah. Pappus b. Judah subsequently found R. Aqiba nonetheless convening groups in public for the study of Torah. “Aqiba,” he said, “are you not afraid of the regime?” He said: “Let me answer you with a comparison: It is like a fox that was walking along the river-bank when he saw some fish moving in groups from place to place. He said to them: ‘What are you fleeing from?’ They said: ‘From the nets that the human beings cast over us.’ He said to them: ‘Wouldn’t you like to climb up onto the dry land so that you and I might live together as your ancestors and mine once did?’ They said: ‘Are you indeed the one who is alleged to be the cleverest of animals? You are not clever but foolish! For if there is danger in the place where we do live [that is, our natural environment], is it not all the more so in the place where we must die?’ So is it with us now: for we sit and study Torah, about which it is said, ‘For it is your life and your length of days’ (Deut. 30:20); were we to abandon it, we would be in far greater danger.” — b. Berakhot 61b

Then Jesus declared, “I am the bread of life.2 Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is My flesh.

Someone has described a drinking fountain in Germany, where, every morning or noon, the villagers throng to enjoy the flowing water as it pours through numerous statues, the figures representing all the forms of human life. The farmer drinks from the fountain adorned with figures of waving grain, from which are traced the words, "I am the bread of life" (John 6:35). The shepherd comes up and drinks from the outstretched hands of a shepherd holding a lamb in his bosom, and exclaims, "I am the good shepherd" (John 10:11). The traveler sees a guide holding a lamp in his hand, as he cries, "I am the light of the world" (John 8:12). The gardener drinks from a fountain where the waters seem to be crushed from the clusters of the grapes that hang above it in the stone, almost hiding the letters, "I am the true vine" (John 15:1).

Most Jewish animal sacrifices required two companion offerings, whose proportions depended on the type of animal offered: (1) wine and (2) semolina mixed with oil.8 Thus, the offered meat was joined to a delicious drink and an unctuous starch. These are the makings of a meal, as religion scholar W. Robertson Smith has observed: “When the Hebrew ate flesh, he ate bread with it and drank wine, and when he offered flesh on the table of his God, it was natural that he should add to it the same concomitants which were necessary to make up a comfortable and generous meal.

God says that you will find all the Heavenly Bread that you can possibly need—in your Bible! The words that you see in your Bible are not the same lifeless words that you read in other books. Jesus says that the words of the Bible are full of life—of His life. And He says, “I am that bread of life that was sent down from heaven.”  Don’t you see that since the life of Jesus is in those words, you can get Jesus, the Bread from heaven, just by feeding on those words? You can eat them, and make them a part of yourself, by reading them every day, and believing that they are your heavenly Father speaking to you; by loving them, and believing that by them Jesus comes into your heart.  And when Jesus is in your heart won’t His powerful word, that created the earth and the entire universe, keep you from sin and strengthen you to say kind words and do loving acts? You say, “Why, how can Jesus come into my heart with His Word? How can I feed on Him by feeding on His Word?” That is a question that I cannot answer. I do not know how it can be. But you do not need to know how it is done. Jesus says that He will do it, and isn’t that enough? You know that He has done it, and is living every day in your heart as you eat His words.  Oh, prize your Bible! Love it and read it as no other book. Again I say, Don’t forget to eat the Bread of Life every day. You need it much more than your earthly food. Feeding on it once a week will not keep you alive for heaven, any more than eating your earthly food once a week will keep you alive for earth. So DON’T FORGET TO EAT!

You must not eat leavened bread with it. For seven days you are to eat unleavened bread with it, the bread of hardship — because you left the land of Egypt in a hurry — so that you may remember for the rest of your life the day you left the land of Egypt. 4

2 1And Hannah prayed: My heart exults in the Lord; *I have triumphed-a through the Lord. *I gloat-b over my enemies; I rejoice in Your deliverance. 2 There is no holy one like the Lord, Truly, there is none beside You; There is no rock like our God. 3 Talk no more with lofty pride, Let no arrogance cross your lips! For the Lord is an all-knowing God; By Him actions are measured. 4 The bows of the mighty are broken, And the faltering are girded with strength. 5 Men once sated must hire out for bread; Men once hungry hunger no more. While the barren woman bears seven, The mother of many is forlorn. 6 The Lord deals death and gives life, Casts down into Sheol and raises up. 7 The Lord makes poor and makes rich; He casts down, He also lifts high. 8 He raises the poor from the dust, Lifts up the needy from the dunghill, Setting them with nobles, Granting them seats of honor. For the pillars of the earth are the Lord’s; He has set the world upon them. 9 He guards the steps of His faithful, But the wicked perish in darkness— For not by strength shall man prevail. 10 The foes of the Lord shall be shattered; He will thunder against them in the heavens. The Lord will judge the ends of the earth. He will give power to His king, *And triumph to-c His anointed one.

Job was devoted to God’s Word—or at least whatever truth of God he knew, since none of the Scriptures had been written yet when he spoke. His dedication to truth didn’t insulate him from trouble, but it certainly helped him through it. Had Job’s life not been anchored in God, he would not have survived the trials he endured nor kept his faith intact. If we don’t treasure the words of God as if they are our daily bread, we won’t be able to deal with life’s hardships. Suffering tends to either drive people away from God or draw them to him. Filling our hearts with his Word will keep us spiritually strong no matter what we go through.

35-38 Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever

Where is your wife Sarah? It could be inferred from the angel’s question that it was unusual for Sarah not to be there—either in a serving capacity or joining them in the meal (there is no evidence of women eating separately in the ancient world). It could also be inferred from Abraham’s curt response (“there, in the tent”) that this was not just the circumstance of the moment and that she could be sent for. These are not necessary inferences, but there is a possibility that something is indicated here that was transparent to the Israelite reader, yet elusive to us. That is, it is possible that Sarah has had to retreat to the tent and is now confined there—that she has suddenly, much to her shock and consternation, become “indisposed.” Menstruation rendered a woman unclean in the ancient world and would have prohibited her from social contact and from food preparation and serving. The text specifically indicates that she had already gone through menopause (v. 11), but if she were to bear a child, her period would need to restart. The timing would have to be precise here. In v. 6 Abraham asked Sarah to bake some bread, an activity often forbidden to menstruating women in Abraham’s time, so at that point her period had not begun. Yet she would not be confined to her tent unless she actually had her period. If this is the issue, she experienced the onset of her period as dinner is being served. We know even from the Biblical narratives that menstruating women were at times confined to their tents (cf. 31:34–35). This view is also attested in the ancient Near East. Though somewhat speculative, this line of thinking would explain why the announcement that Sarah would bear a child is introduced by a question concerning Sarah’s whereabouts, leading the somewhat embarrassed Abraham to offer the euphemistic explanation that she is “in the tent” as a way of explaining that she is indisposed (note our modern euphemism, “it’s that time of the month”). One could almost imagine a transitional, “Indeed, and that is just the beginning . . .” It would have constituted a remarkable sign of the resumption of her fertility.

Montaigne was a French courtier who retired from political life in 1571 to sit in a castle tower and reflect on vanity and happiness, on liars and friendship. While he found comfort in this solitude, pain intruded on his contemplation from time to time, thanks to his kidney stones. One day, Montaigne transformed the stones into grist for an essay. “It is likely I inherited the gravel from my father,” Montaigne guessed, “for he died sadly afflicted by a large stone in the bladder.” Yet Montaigne had no idea how one could inherit a disease, as opposed to a crown or a farm. His father had been in perfect health when Montaigne was born, and remained so for another twenty-five years. Only in his late sixties did his kidney stones first appear, and they then tormented him for the last seven years of his life. “While he was still so remote from the disease, how could the light trifle of his substance out of which he built me convey so deep an impress?” Montaigne wondered. “Where could the propensity have been brooding all this while?” Simply musing in this way was a visionary act. No one in Montaigne’s day thought of traits as being distinct things that could travel down through generations. People did not reproduce; they were engendered. Life unfolded as reliably as the rising of bread or the fermenting of wine. Montaigne’s doctors did not picture a propensity lurking in parents and then being reproduced in their children. A trait could not disappear and be rediscovered, like a hidden letter. Doctors did sometimes observe certain diseases that were common in certain families. But they didn’t think very much about why that was so. Many simply turned to the Bible for guidance, citing the passage telling of God “visiting the iniquity of the fathers upon the children unto the third and fourth generation.

William Perkins (1558–1602) likewise aims several polemical shots at the Church of Rome for using the quadriga. He looks at how those using this device interpret Melchizedek offering bread and wine to Abraham (Gen. 14:18): “The literal sense is, that the King of Salem with meat which he brought, refreshed the soldiers of Abraham being tired with travel. The allegorical is, that the Priest doth offer up Christ in ye Mass. The tropological is, therefore something is to be given to the poor. The anagogical is, that Christ in like manner being in heaven, shall be the bread of life to the faithful.”32 However, Perkins strongly asserts that such a method of interpretation “must be exploded and rejected [because] there is one only sense, and the same is the literal.”33 A text may demand an allegorical interpretation because it literally is an allegory, but theologians are not to go to the text with the fourfold method in mind as a basic presupposition for interpreting the Bible. The Scriptures themselves must dictate how they are to be interpreted.

Allegorically (St. Cyril of Alexandria, Catena of the Greek Fathers): the setting of Christ's birth points us to the Eucharist. Since through sin man becomes like the beasts, Christ lies in the trough where animals feed, offering them, not hay, but his own body as life-giving bread.