Bowler Quotes

I feel myself trying to be charming, and then I realize I’m obviously trying to be charming, and then I try to be even more charming to make up for the fake charm, and then I’ve basically turned into Liza Minnelli: I’m dancing in tights and sequins, begging you to love me. There’s a bowler and jazz hands and lots of teeth.

And do I look like the kind of man that can be intimidated?" barked Uncle Vernon. "Well..." said Moody, pushing back his bowler hat to reveal his sinisterly revolving eye. Uncle Vernon lept backward in horror and collided painfully with a luggage trolley. "Yes, I'd have to say you do, Dursley.

The trouble with you, dear, is that you think an angel of the Lord as a creature with wings, whereas he is probably a scruffy little man with a bowler hat.

Marco knows he does not have the time to push her away, so he pulls her close, burying his face in her hair, his bowler hat torn from his head by the wind...."Trust me," Celia whispers in his ear, and he stops fighting it, forgetting everything but her.

He could wear hats. He could wear an assortment of hats of different shapes and styles. Boater hats, cowboy hats, bowler hats. The list went on. Pork-pie hats, bucket hats, trillbies and panamas. Top hats, straw hats, trapper hats. Wide brim narrow brim, stingy brim. He could wear a fez. Fezzes were cool. Hadn't someone once said that fezzes were cool? He was pretty aur ether had. And they were. They were cool.

While people are fairly young and the musical composition of their lives is still in its opening bars, they can go about writing it together and sharing motifs (the way Tomas and Sabina exchanged the motif of the bowler hat), but if they meet when they are older, like Franz and Sabina, their musical compositions are more or less complete, and every motif, every object, every word means something different to each of them.

The bowler approached the wicket at a lope, a trot, and then a run. He suddenly exploded in a flurry of arms and legs, out of which flew a ball.

There could never be innocence in a world without justice.

God, I am walking to the edge of a cliff. Build me a bridge. I need to get to the other side.

Oh,you may not think I'm pretty, But don't judge on what you see, I'll eat myself if you can find A smarter hat than me. You can keep your bowlers black, Your tops hats sleek and tall, For I'm the Hogwarts Sorting Hat And I can cap them all. There's nothing hidden in your head The Sorting Hat can't see, So try me on and I will tell you Where you ought to be. Y ou might belong in Gryffindor, Where dwell brave of heart, Their daring, nerve, and chivalry Set Gryffindors apart; You might belong in Hufflepuff, Where they are just and loyal, Those patient Hufflepuffs are true And unafraid of toil; Or yet wise old Ravenclaw, If you've a ready mind, Where those of wit and learning, Will always find their kind; Or perhaps in Slytherin You'll make your real friends, Those cunning folk use any means To achive their ends. So put me on! Don't be afraid! And you won't get in a flap! You're safe in my hands(though I have none) For I'm a Thinking Cap!!

Doesn't seem right, does it? A split second to lose him and a lifetime to grieve over him.

I feel like I swallowed a Magritte. Like on the inside, I'm made of clouds and floating eyes, green apples, and slowly rising men in bowler hats.

Aging is a fucking privilege.

What would it mean for Christians to give up that little piece of the American Dream that says, "You are limitless"? Everything is not possible. The mighty kingdom of God is not yet here. What if 'rich' did not have to mean 'wealthy', and 'whole' did not have to mean 'healed'? What if being the people of "the gospel" meant that we are simply people with good news? God is here. We are loved. It is enough.

I feel apart from everything and a part of everything.

You know, nerd is the new black. I read that in Cosmo.

I used to think that grief was about looking backward, old men saddled with regrets or young ones pondering should-haves. I see now that it is about eyes squinting through tears into an unbearable future. The world cannot be remade by the sheer force of love. A brutal world demands capitulation to what seems impossible--separation. Brokeness. An end without an ending.

Are you threatening me, sir?” he said, so loudly that passersby actually turned to stare. “Yes, I am,” said Mad-Eye, who seemed rather pleased that Uncle Vernon had grasped this fact so quickly. “And do I look like the kind of man who can be intimidated?” barked Uncle Vernon. “Well...” said Moody, pushing back his bowler hat to reveal his sinisterly revolving magical eye. Uncle Vernon leapt backward in horror and collided painfully with a luggage trolley. “Yes, I’d have to say you do, Dursley.

God is here. We are loved. It is enough.

If I were to invent a sin to describe what that was—for how I lived—I would not say it was simply that I didn’t stop to smell the roses. It was the sin of arrogance, of becoming impervious to life itself. I failed to love what was present and decided to love what was possible instead.

I did not understand that one future comes at the exclusion of all others. Everybody pretends that you die only once. But that’s not true. You can die a thousand possible futures in the course of a single, stupid life.

A lot of Christians like to remind me that heaven is my true home, which makes me want to ask them if they would like to go home first.

Control is a drug, and we are all hooked, whether or not we believe in the prosperity gospel’s assurance that we can master the future with our words and attitudes.

Plans are made. Plans come apart. New delights or tragedies pop up in their place. And nothing human or divine will map out this life, this life that has been more painful than I could have imagined. More beautiful than I could have imagined.

Life is a privilege, not a reward.

It's a good thing we're pretty to look at," I said as Lend sat down on the orange plastic seats next to me. "Because we don't have much else going for us as bowlers.

Days, weeks, months, years," said the boy. "Minutes and hours and seconds. I don't know about any of those things.

The industrial towns were far away, a smudge of smoke and misery hidden by the curve of the earth's surface. Down here it was still the England I had known in my childhood: the railway-cuttings smothered in wild flowers, the deep meadows where the great shining horses browse and meditate, the slow-moving streams bordered by willows, the green bosoms of the elms, the larkspurs in the cottage gardens; and then the huge peaceful wilderness of outer London, the barges on the miry river, the familiar streets, the posters telling of cricket matches and Royal weddings, the men in bowler hats, the pigeons in Trafalgar Square, the red buses, the blue policemen—all sleeping the deep, deep sleep of England, from which I sometimes fear that we shall never wake till we are jerked out of it by the roar of bombs.

She knew it was the right decision, even though she was still scared. Doing nothing would achieve nothing.

Everybody pretends that you only die once. But that’s not true. You can die to a thousand possible futures in the course of a single, stupid life.

America hadn't really been suited for its long and tiresome role as the Last Superpower, the World's Policeman. As a patriotic American, Oscar was quite content to watch other people's military coming home in boxes for a while. The American national character wasn't suited for global police duties. It never had been. Tidy and meticulous people such as the Swiss and the Swedes were the types who made good cops. America was far better suited to be the World's Movie Star. The world's tequila-addled pro-league bowler. The world's acerbic, bipolar stand-up comedian. Anything but a somber and tedious nation of socially responsible centurions.

Don’t skip to the end,” he said, gently. “Don’t skip to the end.

And I didn't know how to say the future was like a language I couldn't speak anymore.

We’re all terminal,” he says simply, and it answers my unspoken question. How do you stop? You just stop. You come to the end of yourself. And then you take a deep breath. And say a prayer. And get back to work.

But I don’t want ice cream, I want a world where there is no need for pediatric oncology, UNICEF, military budgets, or suicide rails on the top floors of tall buildings. The world would drip with mercy. Thy kingdom come, I pray, and my heart aches. And my tongue trips over the rest. Thy will be done.

Our lives are not problems to be solved. We can have meaning and beauty and love, but nothing even close to resolution.

So often we are defined by the troubles that we live with rather than the things we conquer. Any persistent suffering requires being afraid. But who can stay awake to fear for so long?

The only occupant of the more posh saloon bar was a godlike man in a bowler hat with grave, finely chiselled features and a head that stuck out at the back, indicating great brain power. To cut a long story short, Jeeves.

...I had nothing to do but survive the feeling that some pain is for no reason at all. It became clearer than ever that life is not a series of choices. So often the experiences that define us are the ones that we didn't pick. Cancer. Betrayal. Miscarriage. Job loss. Mental illness. A novel coronavirus.

I can't reconcile the way that the world is jolted by events that are wonderful and terrible, the gorgeous and the tragic. Except that I am beginning to believe that these opposites do not cancel each other out. I see a middle aged woman in the waiting room of the cancer clinic, her arms wrapped around the frail frame of her son. She squeezes him tightly, oblivious to the way he looks down at her sheepishly. He laughs after a minute, a hostage to her impervious love. Joy persists somehow and I soak it in. The horror of cancer has made everything seem like it is painted in bright colors. I think the same thoughts again and again. Life is so beautiful. Life is so hard.

Because I'm dangerous. I don't mean to be but I am. I'm dangerous to be around, dangerous to everybody. I cause harm. I might even harm you. And I couldn't bear that.

I was immediately worn out by the tyranny of prescriptive joy.

they feel the English language has reached its limit in a time of inarticulate sorrow.

I have known Christ in so many good times,” she said, sincerely and directly. “And now I will know Him better in His sufferings.

All of our masterpieces, ridiculous. All of our striving, unnecessary. All of our work, unfinished, unfinishable. We do too much, never enough, and are done before we’ve even started. It’s better this way.

Life is a series of losses," says my father-in-law one afternoon...."What Dad?"..."oh, I was just thinking about how, with age, it is one loss after another, " he replies. "Huh." He is right. With age we slowly lose our senses and even our pleasures, our parents and then our friends, preparing us for our own absence. An interesting thought.

To many people, I am no longer just myself. I am a reminder of a thought that is difficult for the rational brain to accept: our bodies might fail at any moment.

Diana wore a men's bowler with the intials H. W. S. sewn into the lining and an old French army coat.

What if rich did not have to mean wealthy, and whole did not have to mean healed? What if being people of “the gospel” meant that we are simply people with good news? God is here. We are loved. It is enough.

Then you’re no doubt well aware that a scrapper from East India would never be permitted to work as a barrister in any circle of significance.” Tucking his bowler hat beneath his arm, Arjun stored the coriander cutting inside the breast pocket of his grey frock coat. “That’s by design, in case you didn’t know.” He laughed to himself. “Not all of us believe in such notions,” Pippa said softly. “That may be true,” he said, “but all of you definitely benefit from it.” Pippa paled as she struggled to respond.

The horror of cancer has made everything seem like it is painted in bright colors. I think the same thoughts again and again: Life is so beautiful. Life is so hard.

Nothing about my life is lucky,” she has argued. “Nothing. A lot of grace, a lot of blessings, a lot of divine order, but I don’t believe in luck. For me, luck is preparation meeting the moment of opportunity.

I read an article about how people in grief swear because they feel the English language has reached its limit in a time of inarticulate sorrow. Or at least that is what I tell people when I am casually dropping f-bombs over lunch as I explain the mysteries of Lent.

When they sat beside me, my hand in their hands, my own suffering began to feel like it had revealed to me the suffering of others, a world of those who, like me, are stumbling in the debris of dreams they thought they were entitled to and plans they didn't realize they had made.

It’s easy to imagine letting go when we forget that choices are luxuries, allowing us to maintain our illusion of control. But until those choices are plucked from our hands—someone dies, someone leaves, something breaks—we are only playing at surrender.

I feel like I swallowed a Magritte. Like on the inside, I'm made of clouds and floating eyes, green apples, and slowly rising men in bowler hats." "You are officially the most annoying unreal creature ever." "Meet a lot of us, do you?

At a time when I should have felt abandoned by God, I was not reduced to ashes. I felt like I was floating, floating on the love and prayers of all those who hummed around me like worker bees, bringing notes and flowers and warm socks and quilts embroidered with words of encouragement. They came in like priests and mirrored back to me the face of Jesus.

People say carpe diem. I mean, yes, unless you need a nap.

If I were to invent a sin to describe what that was—for how I lived—I would not say it was simply that I didn’t stop to smell the roses. It was the sin of arrogance, of becoming impervious to life itself. I failed to love what was present and decided to love what was possible instead. I must learn to live in ordinary time, but I don’t know how.

I get lost inside my stories. Reality doesn't exist inside the worlds I create.

No matter the temperature, I insist that all impossible decisions must be made outside under the uninterrupted sky. How else could you know you're still alive?

It never occurred to me that every life must be constantly reinvented by adventures and private jokes, and that it might, suddenly, end.

Sometimes the body is a weight pulling you the way down. And it's hard to love the stone that drowns you.

It is a strange fact that sometimes the people who love you most will be among the first to stop worrying about you.

I plead with a God of Maybe, who may or may not let me collect more years. It is a God I love, and a God that breaks my heart.

It is an easy lie that has wormed it's way into my mind: I am the center that must hold.

I’ve always wanted to go to England. I just never thought it would be after I was dead, on a quest, on a bright yellow warship.” “England?” “That’s where we’re heading. Didn’t you know?” When I thought about England, which wasn’t very often, I thought of the Beatles, Mary Poppins, and guys wearing bowler hats, carrying umbrellas, and saying pip, pip cheerio.

I worry for a second that she wants to set us up: I am not interested in being set up. I need to be ambushed, caught unawares, like some sort of feral love-jackal. I'm too self-conscious otherwise. I feel myself trying to be charming, and then I realize I'm obviously trying to be charming, and then I try to be even more charming to make up for the fake charm, and then I've basically turned into Liza Minelli: I'm dancing in tights and sequins, begging you to love me. There's a bowler and jazz hands and lots of teeth.

Everything happens for a reason.” The only thing worse than saying this is pretending that you know the reason. I’ve had hundreds of people tell me the reason for my cancer. Because of my sin. Because of my unfaithfulness. Because God is fair. Because God is unfair. Because of my aversion to Brussels sprouts. I mean, no one is short of reasons. So if people tell you this, make sure you are there when they go through the cruelest moments of their lives, and start offering your own. When someone is drowning, the only thing worse than failing to throw them a life preserver is handing them a reason.

For recreation, Lincoln took up bowling with his fellow boarders. Though a clumsy bowler, according to Dr. Busey, Lincoln “played the game with great zest and spirit” and “accepted success and defeat with like good nature and humor.

The hardest lessons come from the solutions people, who are already a little disappointed that I am not saving myself. There is always a nutritional supplement, Bible verse or mental process I have not adequately tried. “Keep smiling! Your attitude determines your destiny!” said a stranger named Jane in an email, having heard my news somewhere, and I was immediately worn out by the tyranny of prescriptive joy.

You can't please everyone with your stories but remember if one person likes the story then you have a fan for life!! And you have made someone's day.

But mostly I see people who refuse to allow their loved ones to grow weary.

Time really is a circle; I can see that now. We are trapped between a past we can't return to and a future that is uncertain.

takes great courage to live. Period. There are fears and disappointments and failures every day, and, in the end, the hero dies. It must be cinematic to watch us from above.

I am, unfortunately, amazing at being miserable.

A bucket list disguises a dark question as a challenge: what do you want to do before you die? We all want, in the words of Henry David Thoreau, to “live deep and suck out all the marrow of life.” But do we attain that by listing everything we’ve ever wanted to do? Should we really focus on how many moments we can collect?

To settle down, to Make Good, to sell your soul for a villa and an aspidistra! To turn into the typical little bowler-hatted sneak—Strube’s “little man”—the little docile cit who slips home by the six-fifteen to a supper of cottage pie and stewed tinned pears, half an hour’s listening-in to the B.B.C. Symphony Concert, and then perhaps a spot of licit sexual intercourse if his wife “feels in the mood!” What a fate! No, it isn’t like that that one was meant to live.

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If you want progress, take up running. If you want meaning, run a church.

He hadn’t realized a girl like her would love him. But she did, somehow, and he thanked the Fucking King Fuck of all Fucks she did.

But the truth is somewhere inside of me: there is no formula. We live and we are loved and we are gone. Tumors budded and spread across my colon and liver without my consent, and here I am.

It's like we're all floating on the ocean, holding onto our own inner-tube, but people don't seem to know that we are all sinking. Some are sinking faster than others, but we're all sinking.

I keep having the same unkind thought: I am preparing for death and everyone else is on Instagram. I know it's not fair, that life is hard for everyone, but I sometimes feel like I'm the only one in the world who is dying. We're all sinking slowly but one day while everyone watches, I will run out of air, I am going to go under. Even explaining it, I feel more and more frantic. There will be a day when I can't take my next breath and I will drown.

I would love to report that what I found in the prosperity gospel was something so foreign and terrible to me that I was warned away, but what I discovered was both familiar and painfully sweet: the promise that I could curate my life, minimize my losses, and stand on my successes. And no matter how many times I rolled my eyes at the creeds outrageous certainties, I craved them just the same. I had my own Prosperity Gospel, a flowering weed grown in with all the rest.

I think I'm running out of time...," I say finally. "I'm not trying to be dramatic, but here's what I worry about: What if you are too?" She knows what I am saying...her selflessness has caused her to surrender too much of herself to "someday." And now someday has come, at least for me.

But no matter how carefully we schedule our days, master our emotions, and try to wring our best life now from our better selves, we cannot solve the problem of finitude. We will always want more. We need more. We are carrying the weight of caregiving and addiction, chronic pain and uncertain diagnosis, struggling teenagers and kids with learning disabilities, mental illness and abusive relationships.

A good teacher is like a row of lights illuminating a dark pathway. Teachers don’t walk the road for you, but rather point you through the twists and turns in a way that makes you feel like the destination is in reach. Without them, the path is dark.

It is a mystery to me why some mere minutes transform into moments, hovering outside of time. And how they ebb and flow, stirring wonder and the ache for more. I know the love of a God who is beyond all wanting, but the more I live, the more I want and want and want.

Before the baby, before the diagnosis, before the pandemic. Before. Before when I was earnest and clever and ignorant, I thought, life is a series of choices. I curated my own life until, one day, I couldn't. I had accepted the burden of limitless choices only to find out I had few to make.

That feeling stayed with me for months. In fact, I had grown so accustomed to that floating feeling that I started to panic at the prospect of losing it. So I began to ask friends, theologians, historians, pastors I knew, nuns I liked, *What am I going to do when it's gone?* And they knew exactly what I meant because they had either felt it themselves or read about it in great works of Christian theology. St. Augustine called it "the sweetness." Thomas Aquinas called it something mystical like "the prophetic light." But all said yes, it will go. The feelings will go. The sense of God's presence will go. There will be no lasting proof that God exists. There will be no formula for how to get it back. But they offered me this small bit of certainty, and I clung to it. When the feelings recede like the tides, they said, they will leave an imprint. I would somehow be marked by the presence of an unbidden God.

Poppy used to share the room with her older sister, and piles of he sister's outgrown clothes still remained spread out in drifts, along with a collection of used makeup and notebooks covered in stickers and scrawled with lyrics. A jumbled of her sister's old Barbies were on top of a bookshelf, waiting for Poppy to try and fix their melted arms and chopped hair. The bookshelves were overflowing with fantasy paperbacks and overdue library books, some of them on Greek myths, some on mermaids, and a few on local hauntings. The walls were covered in posters-Doctor Who, a cat in a bowler hat, and a giant map of Narnia.

Spiritual laws offer an elegant solution to the problem of unfairness. They create a Newtonian universe in which the chaos of the world seems reducible to simple cause and effect. The stories of people’s lives can be plotted by whether or not they follow the rules. In this world there is no such thing as undeserved pain. There is no word for tragedy. There was a moment in

I look around me and think, there are the choices I've made. The people I've loved. No matter how fleeting this was, I need them to believe everything mattered. This life was enough. But it's not true, of course. Nothing will add up to enough. I wish someone has told me that the end of a life is a complex equation. Years dwindle into months, months into days, and you must count them. All my dreams and bedtimes with a boy in dinosaur pajamas must be squeezed into hours, minutes, seconds. How should I spend them?

What would it mean for Christians to give up that little piece of the American Dream that says, “You are limitless”? Everything is not possible. The mighty Kingdom of God is not yet here. What if rich did not have to mean wealthy, and whole did not have to mean healed? What if being people of “the gospel” meant that we are simply people with good news? God is here. We are loved. It is enough.

The problem with aspirational lists, of course, is that they often skip the point entirely. Instead of helping us grapple with our finitude, they have approximated infinity. With unlimited time and resources, we could do anything, be anyone. We could become more adventurous by jumping out of airplanes, more traveled by visiting every continent, or more cultured by reading the most famous books of all time. With the right list, we would never starve with the hunger of want. But it is much easier to count items than to know what counts.

I have another scan this week," I say lightly, hoping to reassure my loved ones that it is safe to rejoin my orbit. There is always another scan, because this is my reality. But the people I know are often busy contending with mildly painful ambition and the possibility of reward. I try to begrudge them nothing, except I'm not alongside them anymore. In the meantime, I have been hunkering down with old medical supplies and swelling resentment. I tried— haven't I tried? — to avoid fights and remember birthdays. I showed up for dance recitals and listened to weight-loss dreams and kept the granularity of my medical treatments in soft focus. A person like that would be easier to love, I reasoned. I try a small experiment and stop calling my regular rotation of friends and family, hoping that they will call me back on their own. _This is not a test. This is not a test._ The phone goes quiet, except for a handful of calls. I feel heavy with strange new grief. Is it bitter or unkind to want everyone to remember what I can't forget? Who wants to be confronted with the reality that we are all a breath away from a problem that could alter our lives completely? A friend with a very sick child said it best: I'm everyone's inspiration and and no one's friend. I am asked all the time to say that, given what I've gained in perspective, I would never go back. Who would want to know the truth? Before was better.

St. Teresa of Avila once said: “We can only learn to know ourselves and do what we can—namely, surrender our will and fulfill God’s will in us.” For Christians not of the prosperity persuasion, surrender is a virtue; the writings of the saints are full of commands to “let go” and to submit yourself to what seems to be the will of the Almighty. All of American culture and pop psychology scream against that. Never give up on your dreams! Just keep knocking, that door is about to open! Think positively! Self-improvement guaranteed!! The entire motivational-speaking industry rests on the assumption that you can have what you want, you can be what you want. Just do it. When prosperity believers live out their daily struggles with smiles on their faces, sometimes I want to applaud. They confront the impossible and joyfully insist that God make a way. They obediently put miracle oil on their failing bodies. They give large offerings to the church and expect great things. They stubbornly get out of their hospital beds and declare themselves healed, and every now and then, it works. They are addicted to self-rule, and so am I.

Nor could I fail to recall my friendship with Howard K. Beale, professor of American History at the University of North Carolina. There he was, one day in 1940, standing just outside my room in the men’s dormitory at St. Augustine’s, in his chesterfield topcoat, white silk scarf, and bowler hat, with his calling card in hand, perhaps looking for a silver tray in which to drop it. Paul Buck, whom he knew at Harvard, had told him to look me up. He wanted to invite me to his home in Chapel Hill to have lunch or dinner and to meet his family. From that point on we saw each other regularly. After I moved to Durham, he invited me each year to give a lecture on “The Negro in American Social Thought” in one of his classes. One day when I was en route to Beale’s class, I encountered one of his colleagues, who greeted me and inquired where I was going. I returned the greeting and told him that I was going to Howard Beale’s class to give a lecture. After I began the lecture I noticed that Howard was called out of the class. He returned shortly, and I did not give it another thought. Some years later, after we both had left North Carolina, Howard told me that he had been called out to answer a long-distance phone call from a trustee of the university who had heard that a Negro was lecturing in his class. The trustee ordered Beale to remove me immediately. In recounting this story, Beale told me that he had said that he was not in the habit of letting trustees plan his courses, and he promptly hung up. Within a few years Howard accepted a professorship at the University of Wisconsin. A favorite comment from Chapel Hill was that upon his departure from North Carolina, blood pressures went down all over the state.

But no matter how carefully we schedule our days, master our emotions, and try to wring our best life now from our better selves, we cannot solve the problem of finitude. We will always want more. We need more. We are carrying the weight of caregiving and addiction, chronic pain and uncertain diagnosis, struggling teenagers and kids with learning disabilities, mental illness and abusive relationships. A grandmother has been sheltering without a visitor for months, and a friend's business closed its doors. Doctors, nurses, and frontline workers are acting as levees, feeling each surge of the disease crash against them. My former students, now serving as pastors and chaplains, are in hospitals giving last rites in hazmat suits. They volunteer to be the last person to hold his hand. To smooth her hair. The truth if the pandemic is the truth of all suffering: that it is unjustly distributed. Who bears the brunt? The homeless and the prisoners. The elderly and the children. The sick and the uninsured. Immigrants and people needing social services. People of color and LGBTQ people. The burdens of ordinary evils— descriminations, brutality, predatory lending, illegal evictions, and medical exploitation— roll back on the vulnerable like a heavy stone. All of us struggle against the constraints places on our bodies, our commitments, our ambitions, and our resources, even as we're saddled with inflated expectations of invincibility. This is the strange cruelty of suffering in America, its insistence that everything is still possible.