Bond Between Mother And Son Quotes

They had that special bond that sometimes exists between mothers and sons, as confidants and friends.

maternal love, the most successful object of the religious imagination of romantic art. For the most part real and human, it is yet entirely spiritual, without the interest and exigency of desire, not sensuous and yet present: absolutely satisfied and blissful spiritual depth. It is a love without craving, but it is not friendship; for be friendship never so rich in emotion, it yet demands a content, something essential, as a mutual end and aim. Whereas, without any reciprocity of aim and interests, maternal love has an immediate support in the natural bond of connection. But in this instance the mother’s love is not at all restricted to the natural side. In the child which she conceived and then bore in travail, Mary has the complete knowledge and feeling of herself; and the same child, blood of her blood, stands all the same high above her, and nevertheless this higher being belongs to her and is the object in which she forgets and maintains herself. The natural depth of feeling in the mother’s love is altogether spiritualized; it has the Divine as its proper content, but this spirituality remains lowly and unaware, marvellously penetrated by natural oneness and human feeling. It is the blissful maternal love, the love of the one mother alone who was the first recipient of this joy. Of course this love too is not without grief, but the grief is only the sorrow of loss, lamentation for her suffering, dying, and dead son, and does not, as we shall see at a later stage,[9] result from injustice and torment from without, or from the infinite battle against sins, or from the agony and pain brought about by the self. Such deep feeling is here spiritual beauty, the Ideal, human identification of man with God, with the spirit and with truth: a pure forgetfulness and complete self-surrender which still in this forgetfulness is from the beginning one with that into which it is merged and now with blissful satisfaction has a sense of this oneness. In such a beautiful way maternal love, the picture as it were of the Spirit, enters romantic art in place of the Spirit itself because only in the form of feeling is the Spirit made prehensible by art, and the feeling of the unity between the individual and God is present in the most original, real, and living way only in the Madonna’s maternal love. This love must enter art necessarily if, in the portrayal of this sphere, the Ideal, the affirmative satisfied reconciliation is not to be lacking. There was therefore a time when the maternal love of the blessed Virgin belonged in general to the highest and holiest [part of religion] and was worshipped and represented as this supreme fact. But when the Spirit brings itself into consciousness of itself in its own element, separated from the whole natural grounding which feeling supplies, then too it is only the spiritual mediation, free from such a grounding, that can be regarded as the free route to the truth; and so, after all, in Protestantism, in contrast to mariolatry in art and in faith, the Holy Spirit and the inner mediation of the Spirit has become the higher truth.

The game is a thread, microscopic in breadth, a hint of gossamer drawing unsuspecting souls together in simple competition to the exclusion of all else, from a mother and her infant playing peekaboo to two old men hunched over a chessboard and everything in between. The game unifies, joining father and son pitching baseballs at night after a long day at the office, pitches pounding the mitt or skipping past, one time even knocking the coffee cup handle clean off and the boy scampering off to retrieve a wild one as the dad sips and ponders. The game allows brothers to bond even when the age gap is too great for real competition, their mutual effort to fashion a bridge between disparate age and ability forming a bond of trust and respect. And finally, it is the game’s presence and past and its memory that inspires each of us to forgive time and aging and their inevitable accompanying attrition because the gray and hobbled old man before me was once lean and powerful and magnificent and some of what became of him was due to the investment he made in me and after all the batting practice he threw and grounders he hit, his shoulder aches and his knees need replacement. Even though youth masks it so you don't realize it all when you’re a kid, someday it happens to you and suddenly you realize you are him and you are left wishing you could go back and tell him what you now know and perhaps thank him for what he gave up. You imagine him back then receiving nothing in return except the knowledge that you would someday understand but he could not hasten that day or that revelation and he abided it all so graciously knowing that your realization might be too late for him. So you console yourself that in the absence of your gratitude he clung to hope and conviction and the future. Turn the page and you find yourself staring out at the new generation and you wince as his pitches bruise your palm and crack your thumb and realize that today the game is growth and achievement and tomorrow it will be love and memories. The game is a gift.

Sassuma’s threat to behead Sunjata also targets his mother Sogolon Kedju, his sister Sogolon Kolokon, and his half-brother Manden Bukari (or Manding Bori), son of Maghan Kon Fatta’s third wife Namanje (of legendary beauty and daughter of the “king of the Kamaras”), a marriage strengthening the alliance between the Kamaras and the Keitas. Destined to be the right hand “of some mighty king,” oralists assert Manden Bukari becomes Sunjata’s best friend, and that they form a close bond with Fran Kamara of Tabon and Kamanjan (or Nan Koman Jan) of Sibi, with whom they grow up.

I’ve always thought that the supreme relationship is the one between mother and child, and the bond of mothers and sons can be devastatingly intimate like no other relationship on earth.

A unified Iran is constituted not only politically but also affectively. Liberty and constitutional rule bring "Affection among us." The affective sentiment- that of bonding among differing brothers-produces political bonds of national unity and was associatively linked with other desires. Perhaps foremost was the desire to care for and defend the mother, in particular her bodily integrity. The same words were commonly used to discuss territory and the female body. Laura Mulvey calls these words keys "that could turn either way between the psychoanalytic and the social" (1980, 180). They are not "just words" that open up to either domain; they mediate between these domains, taking power of desire from one to the other. More appropriately, they should be considered cultural nodes of psyhosocial condensation. Tajavuz, literally meaning transgression, expresses both rape and the invasion of territory. Another effective expression, as already noted, was Khak-i pak-i vatan, the pure soil of the homeland. The word used for "pure," pak, is saturated with connotations of sexual purity. Linked to the idea of the purity of a female vatan was the metaphoric notion of the "skirt of chastity" (daman-i 'iffat) and its purity-whether it was stained or not. It was the duty of Iranian men to protect that skirt. The weak and sometimes dying figure of motherland pleaded t her dishonorable sons to arise and cut the hands of foreigners from her skirt. Expressing hope for the success of the new constitutional regime by recalling and wishing away the horrors of previous years, an article in Sur-o Israfil addressed Iran in the following terms: "O Iran! O our Mother! You who have given us milk from the blood of your veins for many long years, and who have fed us with the tissues of your own body! Will we ever live to see your unworthy children entrust your skirt of chastity to the hands of foreigners? Will our eyes ever see foreigners tear away the veil of your chastity?

Because the bond between a mother and son is a special one. It remains unchanged by time or distance. It is the purest love – unconditional and true. It is understanding of any situation. And forgiving of any mistake.

The day before my wedding, I was in my room at my dad's getting ready for the rehearsal dinner as my thoughts drifted back to the reunion between Chelsea and Victoria. After our near Guinness-record-breaking group hug, Trace and I sat with Victoria for almost five hours talking. It had been heartbreaking to witness the pain in Victoria’s eyes as Trace recounted the events leading up to the accident and Chelsea’s condition. Like mother, like son, Victoria blamed herself while fervently telling Trace that he was not at fault. None of it mattered when the two women actually met and, though thirteen years had passed, the bond between mother and daughter was still there. In the two weeks since, the three of them had gotten to know each other and had become a family reconnected.

And as my head hit the pillow that night, my prayer for my son remained simply that his last wish would finally be fulfilled…in some future moment through the same type of faith that allows a 600-year-old Quteniqua Yellowwood tree to grow from a single seed. His last wish being the chance of speaking to me about the one topic that his heart couldn’t find any rest while living on earth – that the true gift of that opportunity would truly come to fruition. In the interim, I had to follow in the words of Khalil Gibran when he said that there should be spaces between our togetherness to love one another “…but make not a bond of love: let it rather be a moving sea between the shores of your soul.” Space between our togetherness to find a way on its own accord, outside of the scrutiny of my mothering protection. That night, I went to bed with the reassuring, concluding words of Khalil Gibran “Out of suffering have emerged the strongest souls; the most massive characters with seared scars.” Scars seared with the anointing warmth of love, a reminder of love’s miracle, and the hope that my loving son would find his peace even from beyond the grave since love makes whole the broken and crooked parts of every story, including stories already lived and wishes never fulfilled because they all stem from the same seeds… Inexhaustible Love.

I will say that breastfeeding has been shown to decrease allergies and asthma (unless, of course, you and/or your lady have a strong family history). It also decreases the likelihood of obesity both in kids and later in life, decrease ear and respiratory infections, and transfer antibodies from mother to child. It also provides additional bonding between your lady and your child. I find it fascinating that my wife is keeping our son sustained through all of this early growth entirely with her body. Breastfeeding is a natural wonder, but it can be very exhausting for mom – it burns a significant number of calories every day, depending on the woman and the amount of milk she is producing

There is no greater love than that between a mother and son,” Joan had once said to me in a grand and grave tone, and it had rankled me so profoundly that I had to keep tears from coming into my eyes. Not because it seemed to place the bond between them above the bond that Brian and I shared, but because it placed it above the love I had for my mother.