Bible Immigrants Quotes

The unborn” are a convenient group of people to advocate for. They never make demands of you; they are morally uncomplicated, unlike the incarcerated, addicted, or the chronically poor; they don’t resent your condescension or complain that you are not politically correct; unlike widows, they don’t ask you to question patriarchy; unlike orphans, they don’t need money, education, or childcare; unlike aliens, they don’t bring all that racial, cultural, and religious baggage that you dislike; they allow you to feel good about yourself without any work at creating or maintaining relationships; and when they are born, you can forget about them, because they cease to be unborn. You can love the unborn and advocate for them without substantially challenging your own wealth, power, or privilege, without re-imagining social structures, apologizing, or making reparations to anyone. They are, in short, the perfect people to love if you want to claim you love Jesus, but actually dislike people who breathe. Prisoners? Immigrants? The sick? The poor? Widows? Orphans? All the groups that are specifically mentioned in the Bible? They all get thrown under the bus for the unborn.

The Bible had at best become like the work of Ovid or Homer: containing great truth, but not itself true.

most people are accusing God, asking, “How can you punish sinners? How can you let good people go to hell?” But the question the Bible asks is exactly the opposite: “God, how can you be just and still let guilty sinners into heaven?” And the only answer to that question is Jesus Christ.

The essence of what the Bible calls sin is the exaltation of self. God has designed us to put him first in our lives, others next, and ourselves last. Yet sin reverses that order: we put ourselves first, others next (many times in an attempt to use them for ourselves), and God somewhere (if anywhere) in the distant background. We turn from worshiping God to worshiping self.

For example, the Bible does not directly say that you have the right to bear arms, yet I have found at least one hundred passages that talk about caring and showing justice for the alien and immigrant among us,” Rah said. He wondered why the “typical evangelical church” seemed to have more members of the NRA than people advocating for immigration reform. “Is that cultural Christianity or biblical Christianity?

Never mind that she’s been hearing this soliloquy from strangers since she was born, in the Year of the Fire Horse, twin sixes after the nineteen. Never mind the order of questions invariably changes even if the questions themselves do not: 'How long have y’all lived here? Do you even speak English? Oh, well. Your English is so good. Bless your heart, you must miss your people. You stick out like a raisin in a big bowl of oatmeal. Is it true that you worship cows? . . . Have you even heard of the Bible? Don’t get all uppity on me, don’t turn away. I know you think you don’t have to listen. But this is my country. You do. When are y’all heading back? Y’all best be getting back to where you came from, you hear? No need to overstay your welcome.

There is no god.” I’ve said that sentence on Glenn Beck’s TV show in front of his live audience at his studio in the Texas Bible Belt. I’ve told Republicans that I like immigrants. I’ve told Democrats that I dig rich people. I’ve told sane people that I like lawyers. But

And as I write this, Romans 13:1 recently made the rounds on the American political scene to shield the administration from criticism for separating illegal immigrants from their children at the border—which is just one of many reasons why politicians should not be allowed near a Bible without adult supervision.

It’s uncomfortable, and maybe even frightening, for many of us to consider having porous borders, especially in a time when terrorism abounds around the globe. Yet Christians are not called to value the false sense of security created by closed borders and walls. We are called to trust in God and to love our neighbors, particularly our neighbors in need. Closed borders in North America are not directed toward an existing threat of invasion by a foreign army but toward poor economic immigrants seeking opportunities and toward refugees fleeing for their very lives. Hardened borders are designed to prevent the movement of the world’s poor—a people whom God says Christians should care for and not harm.

On May 28, 1830, President Andrew Jackson unlawfully signed the Indian Removal Act to force move southeastern peoples from our homelands to the West. We were rounded up with what we could carry. We were forced to leave behind houses, printing presses, stores, cattle, schools, pianos, ceremonial grounds, tribal towns, churches. We witnessed immigrants walking into our homes with their guns, Bibles, household goods and families, taking what had been ours, as we were surrounded by soldiers and driven away like livestock at gunpoint. There were many trails of tears of tribal nations all over North America of indigenous peoples who were forcibly removed from their homelands by government forces. The indigenous peoples who are making their way up from the southern hemisphere are a continuation of the Trail of Tears. May we all find the way home.

What all Christians should appreciate is that the more they can grasp about migration and the experiences of immigrants, the more they will understand their faith—that is, the truths of such convictions as the reality of having another (heavenly) citizenship and the rejection that can come from being different, as well as the vulnerability that surfaces with needing to be dependent on God. Sadly, it is not uncommon for Christians to not feel like “strangers in a strange land”; their place of residence has lost its strangeness, and now they join others in wanting to keep strangers out. The

We decided to attend to our community instead of asking our community to attend the church.” His staff started showing up at local community events such as sports contests and town hall meetings. They entered a float in the local Christmas parade. They rented a football field and inaugurated a Free Movie Night on summer Fridays, complete with popcorn machines and a giant screen. They opened a burger joint, which soon became a hangout for local youth; it gives free meals to those who can’t afford to pay. When they found out how difficult it was for immigrants to get a driver’s license, they formed a drivers school and set their fees at half the going rate. My own church in Colorado started a ministry called Hands of the Carpenter, recruiting volunteers to do painting, carpentry, and house repairs for widows and single mothers. Soon they learned of another need and opened Hands Automotive to offer free oil changes, inspections, and car washes to the same constituency. They fund the work by charging normal rates to those who can afford it. I heard from a church in Minneapolis that monitors parking meters. Volunteers patrol the streets, add money to the meters with expired time, and put cards on the windshields that read, “Your meter looked hungry so we fed it. If we can help you in any other way, please give us a call.” In Cincinnati, college students sign up every Christmas to wrap presents at a local mall — ​no charge. “People just could not understand why I would want to wrap their presents,” one wrote me. “I tell them, ‘We just want to show God’s love in a practical way.’ ” In one of the boldest ventures in creative grace, a pastor started a community called Miracle Village in which half the residents are registered sex offenders. Florida’s state laws require sex offenders to live more than a thousand feet from a school, day care center, park, or playground, and some municipalities have lengthened the distance to half a mile and added swimming pools, bus stops, and libraries to the list. As a result, sex offenders, one of the most despised categories of criminals, are pushed out of cities and have few places to live. A pastor named Dick Witherow opened Miracle Village as part of his Matthew 25 Ministries. Staff members closely supervise the residents, many of them on parole, and conduct services in the church at the heart of Miracle Village. The ministry also provides anger-management and Bible study classes.

With all this snow, with the sun not there, with the cold and dreariness, this place doesn't look like my America, doesn't even look real. It's like we are in a terrible story, like we're in the crazy parts of the Bible, there where God is busy punishing people for their sins and is making them miserable with all the weather. The sky, for example, has stayed white all this time I have been here, which tells you that something is not right. Even the stones know that a sky is supposed to be blue, like our sky back home, which is blue, so blue you can spray Clorox on it and wipe it with a paper towel and it wouldn't even come off.

More specifically, the Hebrew Bible tells the story of a people who move away from slavery under Pharaoh—a system that requires many people to produce more and more with less and less for the few with power, that requires them to give their lives to production in order to enhance the wealth of the powerful (in other words, the “rat race”)—into a covenant with their God and with each other. This covenant lifts up the ideal of “neighborhood”—a community in which the members care for one another, share in abundance, acquire no more than is needed, and especially look out for the poorest or the least powerful of those in the neighborhood (in the language of the Old Testament prophets: “the widow, the immigrant, and the orphan”).

On a Sunday this January, probably of whatever year it is when you read this (at least as long as I’m living), I will probably be preaching somewhere in a church on “Sanctity of Human Life Sunday.” Here’s a confession: I hate it. Don’t get me wrong. I love to preach the Bible. And I love to talk about the image of God and the protection of all human life. I hate this Sunday not because of what we have to say, but that we have to say it at all. The idea of aborting an unborn child or abusing a born child or starving an elderly person or torturing an enemy combatant or screaming at an immigrant family, these ought all to be so self-evidently wrong that a “Sanctity of Human Life Sunday” ought to be as unnecessary as a “Reality of Gravity Sunday.” We shouldn’t have to say that parents shouldn’t abort their children, or their fathers shouldn’t abandon the mothers of their babies, or that no human life is worthless regardless of age, skin color, disability, or economic status. Part of my thinking here is, I hope, a sign of God’s grace, a groaning by the Spirit at this world of abortion clinics and torture chambers (Rom. 8:22–23). But part of it is my own inability to see the spiritual combat zone that the world is, and has been from Eden onward. This dark present reality didn’t begin with the antebellum South or with the modern warfare state, and it certainly didn’t begin with the Roe v. Wade Supreme Court decision. Human dignity is about the kingdom of God, and that means that in every place and every culture human dignity is contested.

The local cultures around the world that are carried by today’s immigrant poor have been eroded by centuries of colonialism and are in danger of being extinguished by the onslaught of global capitalism’s drive for commodified homogeneity. The church must reassert the Genesis wisdom of a “scattered” human family by nurturing diversity, and must reaffirm the Pentecostal vocation of native-language empowerment. For in the great narrative of the Bible, God’s intervention is always subversive of the centralizing project of empire and always on the side of the excluded and outcast, the refugee and immigrant. The Spirit has busted out and busted up business as usual many times since Babel and Jerusalem, and she is waiting to do the same in our own time—if our tongues would but dare to loosen.

It was 1996, and the word “appropriation” never occurred to either of them. They were drawn to these references because they loved them, and they found them inspiring. They weren’t trying to steal from another culture, though that is probably what they did. Consider Mazer in a 2017 interview with Kotaku, celebrating the twentieth-anniversary Nintendo Switch port of the original Ichigo: kotaku: It is said that the original Ichigo is one of the most graphically beautiful low-budget games ever made, but its critics also accuse it of appropriation. How do you respond to that? mazer: I do not respond to that. kotaku: Okay…But would you make the same game if you were making it now? mazer: No, because I am a different person than I was then. kotaku: In terms of its obvious Japanese references, I mean. Ichigo looks like a character Yoshitomo Nara could have painted. The world design looks like Hokusai, except for the Undead level, which looks like Murakami. The soundtrack sounds like Toshiro Mayuzumi… mazer: I won’t apologize for the game Sadie and I made. [Long pause.] We had many references—Dickens, Shakespeare, Homer, the Bible, Philip Glass, Chuck Close, Escher. [Another long pause.] And what is the alternative to appropriation? kotaku: I don’t know. mazer: The alternative to appropriation is a world in which artists only reference their own cultures. kotaku: That’s an oversimplification of the issue. mazer: The alternative to appropriation is a world where white European people make art about white European people, with only white European references in it. Swap African or Asian or Latin or whatever culture you want for European. A world where everyone is blind and deaf to any culture or experience that is not their own. I hate that world, don’t you? I’m terrified of that world, and I don’t want to live in that world, and as a mixed-race person, I literally don’t exist in it. My dad, who I barely knew, was Jewish. My mom was an American-born Korean. I was raised by Korean immigrant grandparents in Koreatown, Los Angeles. And as any mixed-race person will tell you—to be half of two things is to be whole of nothing. And, by the way, I don’t own or have a particularly rich understanding of the references of Jewishness or Koreanness because I happen to be those things. But if Ichigo had been fucking Korean, it wouldn’t be a problem for you, I guess?

It might come as a surprise, but the Bible also addresses the importance of corporate responsibility.  The Old Testament “law of gleaning” speaks loud and clear about this.  Leviticus 19: 9-10 (NIV) summarizes this important social justice law which is also restated in Deuteronomy 24: “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.  Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the LORD your God.” This law from God Himself, commanded landowners, business owners in our language today, to leave some of their potential profits for immigrants and the poor. 

On January 3, 1950, everybody got up early and came on deck to see the Land, as we approached. The day was cool and clear and soon the mountains were visible - Mount Carmel, of the Bible and of song was clear to see. The Bay of Haifa, instead of an expanse of blue water, was filled with boats of all descriptions. The variety of vessels with immigrants was staggering the imagination. We thought that our big ship would have to wait for ever for an opening at the pier. Everybody was impatient but could do nothing about it.

The phrase “wrong side of history” also forgets that progressive ideas can prove just as disastrous as traditional ones. To cite but one example, it was progressives in the early twentieth century who, in trying to applying Darwin’s biological theories, championed racial determinism and eugenics (i.e., measures designed to promote the breeding of desirable characteristics). Many of the elite intellectuals of the day accepted “scientific” theories about innate mental differences among the races, as leaders on the left argued for eliminating the “inferior stock” of mankind through restricted immigration, institutionalization, and mass sterilization.2 If there is a “wrong side of history,” there are enough examples in history to tell us that anyone from any intellectual tradition could be on it.

•from taking a course or reading a book on world religions, to developing a friendship with a Muslim, Hindu or Buddhist person, to moving to a city in North Africa or South Asia in hopes of being a witness for Christ there •from becoming an advocate for immigrant rights, to getting involved in the diplomatic corps, to becoming a lawyer at the United Nations dedicated to getting countries to abide by the U.N. Declaration of Human Rights •from going on a short-term mission trip to reach children in a poor barrio, to supporting a child for forty dollars a month through World Vision or Compassion International, to becoming a social worker dedicated to serving children •from learning a language, to learning about people who don't have the Bible in their mother tongue, to becoming a linguist who translates the Bible •from dedicating thirty minutes per day to pray for the nations of the world, to building crosscultural friendships, to going to serve in a multicultural organization •from studying business at a university, to learning about microfinance, to engaging in business partnerships designed to create jobs for the poorer populations of the world •from taking a stand for an issue (advocating for free-trade coffee, opposing blood diamonds, opposing the manufacturing of "conflict minerals" for cell phones), to becoming an advocate for the people affected, to becoming an executive with a multinational corporation who brings the Christian value of dignity for the people affected by these issues You get the point. These are not issues that will be solved by a generous check. These are issues that can take our lifetimes.

Even while we care for the poor, we will be tempted to forget the gospel at every turn. Christian history is unfortunately littered with stories of people who passionately worked on behalf of the poor but subtly loosened their grip on the gospel. The so-called “social gospel” of the twentieth century stripped Christianity of its core truths and set many churches on a course toward theological compromise and biblical heresy. As a result, many Christians who believe the Bible are cautious about care for the poor.

The gospel frees us from any and every attempt to earn God's acceptance through our work..[but] the more I have realized that this same gospel that frees me from work also frees me to work..I'm using work here in two different senses, much as Scripture does. Sometimes work in the Bible refers to actions done in the flesh in order to earn God's favor..the Bible also talks about work in terms of actions fueled by faith in order to bring glory to God, and the Bible celebrates this kind of work.

I am prone to prefer people who are like me-- in color, culture, heritage and history..the creation of man and woman in the image of God with equal dignity before God..this means that no human being is more or less human that another..for in the process of discussing our diversity in terms of different "races," we are undercutting our unity in the human race..instead of being strictly tied to biology, ethnicity is much more fluid, factoring in social, cultural, lingual, historical, and even religious characteristics..The pages of the Bible and human history are thus filled with an evil affinity for ethnic animosity..God promises to bless these ethnic Israelites, but the purpose of his blessing extends far beyond them..[it is] his desire for all nations to behold his greatness and experience his grace..When Jesus comes to the earth in the New Testament, we are quickly introduced to him as an immigrant..he nevertheless reaches beyond national boundaries at critical moments to love, serve, teach, heal, and save Canaanites and Samaritans, Greeks and Romans..he came as Savior and Lord over all..Though Gentiles were finally accepted into the church, they felt at best like second-class Christians..the Bible doesn't deny the obvious ethnic, cultural, and historical differences that distinguish us from one another..diversifies humanity according to clans and lands as a creative reflection of his grace and glory in distinct groups of people. In highlighting the beauty of such diversity, the gospel thus counters the mistaken cultural illusion that the path to unity is paved by minimizing what makes us unique. Instead, the gospel compels us to celebrate our ethnic distinctions, value our cultural differences, and acknowledge our historical diversity..(In reference to Galations 3:28) some people might misconstrue this verse..to say that our differences don't matter. But they do..It is not my aim here to stereotype migrant workers..It is also not my aim to oversimplify either the plight of immigrants in our country or the predicament of how to provide for them..Consequently, followers of Christ must see immigrants not as problems to be solved but as people to be loved. The gospel compels us in our culture to decry any and all forms of oppression, exploitation, bigotry, or harassment of immigrants..[we] will stand as one redeemed race to give glory to the Father who calls us not sojourners or exiles, but sons and daughters.

Followers of Christ are the most widely persecuted religious group in the world.. the most fundamental freedom is the privilege of each person to explore truth about the divine and to live in light of his or her determinations..from the beginning God has given men and women the freedom to decide whether to worship him..God did not (and does not) remove human responsibility..the Bible indicates the importance of willful choice and personal invitation..the gospel message is fundamentally invitation, not coercion..no one can believe except willingly..faith must be free in order to be genuine..What our government calls this "right" is commonly known as the "freedom of worship," but this label can be somewhat misleading because the way it is often applied in our culture unnecessarily and unhelpfully limits the "free exercise" of religion to the private sphere..This is part of the "free exercise" of religion: the freedom of worship not just in episodic gatherings but in everyday life. And it is such "free exercise" that is subtly yet significantly being attacked in American culture today..you have a hard time conceiving how you can participate in a celebration of something that you are convinced God condemns..in your heart you can't avoid the conviction that such participation would dishonor God..while [she] is free to exalt he God in the church she attends, she is not free to express her beliefs in the business she owns..while we have certain obligations to our government, our ultimate obligation is to our God..Church history..contains other examples of shameful attempts to spread Christianity by force or military might..none of this was, or is, right..the search for religious truth is often supplanted by the idolization of supposed tolerance. The cardinal sin of our culture is to be found intolerant, yet what we mean by intolerant is ironically, well, intolerant..the very notion of tolerance necessitates disagreement..I don't tolerate you if you believe exactly what I believe..it would be wise and helpful for us to patiently consider where each of us is coming from and why we have arrived at our respective conclusions..we can then be free to contemplate how to treat one another with the greatest dignity in view of our differences..tolerance applies to people and beliefs in distinct ways..toleration of people requires that we treat one another with equal value, honoring each other's fundamental human freedom to express private faith in public forums..toleration of beliefs does not require that we accept every idea as equally valid, as if a belief is true, right or good simply because someone expresses it. In this way, tolerance of a person's value does not mean I must accept the person's views.."Hey, as long as someone believes something, that makes it right.." Either Jesus is or isn't the Son of God..I lament the many ways that Christians express differences in belief devoid of respect for the people with whom they speak. Likewise, I lament the many ways that Christians are labeled intolerant, narrow-minded, and outdated whenever they express biblical beliefs that have persisted throughout centuries..The more we become like Jesus in this world, the more we will experience what he experienced. Just as it was costly for him to counter culture, it will be costly for us to do the same..It's only when we stand up and counter the culture around them with the gospel of Jesus Christ that they will experience suffering..On the other hand, if they stay quiet, they can remain safe. But they know that in so doing, they will violate their consciences and disobey the commands Christ has given them to share grace and gospel truth with the people around them..in a country where even our own religious liberty is increasingly limited, our suffering brothers and sisters beckon us not to let the cost of following Christ in our culture silence our faith.

Christ makes clear that Christianity is not a path to more comforts, higher status, or greater ease in this world..Here are the days when holding fasting to the gospel, actually believing the Bible, and putting it into practice will mean risking your reputation, sacrificing your social status, disagreeing with your closest family and friends, jeopardizing your economic security and earthly stability, giving away your possessions, leaving behind the accolades of the world, and..potentially losing your life..it is not possible to love the poor and live in unabated luxury..authentic tolerance doesn't mask truth but magnifies it, showing us how to love and serve one another in view of our differences..we spend the majority of our time sitting as spectators in services that cater to our comforts. Even in our giving to the church, we spend the majority of our money on places for us to meet, professionals to do the ministry, and programs designed around us and our kids..Jesus' main point is not that going to a funeral is wrong, but that his Kingdom will not take second place to anyone or anything else..Even more important than honoring the dead was proclaiming the Kingdom to those who were dying..Jesus knew that as great as people's earthly needs were, their eternal need was far greater..the ultimate priority of his coming was not to relieve suffering..his ultimate priority in coming to the world was to sever the root of suffering: sin itself..He came not just to give the poor drinking water for their bodies but to give people living water for their souls. He came not just to give orphans and widows a family now but to give them a family forever. He came not just to free girls from slavery to sex but to free them from slavery to sin. He came not just to make equality possible on earth but to make eternity possible in heaven..If all we do is meet people's physical needs while ignoring their spiritual need, we miss the entire point..We testify with our lips what we attest with our lives..giving a cup of water to the poor is not contingent upon that person's confession of faith in Christ..it is in addressing eternal suffering that we are most effective in alleviating earthly suffering..This commission is not just a general command to make disciples among as many people as possible. Instead, it is a specific command to make disciples among every people group in the world..Jesus has not given us a commission to consider; he has given us a command to obey..it seems that Jesus knows as soon as this man returns to his family, the lure to stay will be strong..It is not uncommon for the lure of family love to lead to faithless living..Following Jesus doesn't just entail sacrificial abandonment of our lives; it requires supreme affection from our hearts..I can slowly let indecision become inaction..delayed obedience becomes disobedience..If I'm walking by a lake and see a child drowning, I don't stop and ponder what I should do. Nor do I just stand there praying about what action to take. I do something..My purpose in putting these realities before us is not to cause us to collapse under their weight. To be certain, God alone is able to bear these global burdens..proclaim the gospel not under a utopian illusion that you or I or anyone or everyone together can rid this world of pain and suffering. That responsibility belongs to the resurrected Christ.

God creates man and woman to cherish their shared equality while complementing their various differences..Most people view marriage as a means of self-fulfillment accompanied by sexual satisfaction..The husband is the head of his wife? Wives should submit to their husbands? Are you serious?.In our limited understanding, we hear [these] words and we recoil in disgust..As soon as we hear the word submission alongside the previous picture of headship, we immediately think in terms of inferiority and superiority, subordination and domination..God made clear from the start that men and women are equal in dignity, value and worth..[submission] means to yield to another in love..The three persons of the Trinity are equally diving..Yet the Son submits to the Father..this doesn't mean that God the Father is dominating and that God the Son is cruelly forced into compulsory subordination. Rather, the Son gladly submits to the Father in the context of close relationship..submission is not a burden to bear..Onlookers will observe a wife joyfully and continually experiencing her husband's sacrificial love for her..the world will realize that following Christ is not a matter of duty. Instead, it is a means to full, eternal, and absolute delight..the first sin occurred..as a response to a gender-specific test..the man sits silently by-- like a wimp..the man has the audacity to blame his wife..the first spineless abdication of a man's responsibility to love, serve, protect, and care for his wife..Sure, through a job a man provide[s] for the physical needs of his wife, but..that same job often prevents him from providing for her spiritual, emotional, and relational needs..He never asks how she feels, and he doesn't know what's going on in her heart. He may think he's a man because of his achievements at work and accomplishments in life, but in reality he's acting like a wimp who has abdicated his most important responsibility on earth: the spiritual leadership of his wife..The work of Satan in Genesis 3 is a foundational attack not just upon humanity in general but specifically upon men, women, and marriage..For husbands will waffle back and forth between abdicating their responsibility to love and abusing their authority to lead. Wives, in response, will distrust such love and defy such leadership. In the process they'll completely undercut how Christ's gracious sacrifice on the cross compels glad submission in the church..Headship is not an opportunity for us to control our wives; it is a responsibility to die for them..[Husbands], don't love our wives based upon what we get from them..Husbands, love your wives not because of who they are, but because of who Christ is. He loves them deeply, and our responsibility is to reflect his love..the Bible is not saying a wife is not guilty for sin in her own life. Yet the Bible is saying a husband is responsible for the spiritual care of his wife. When she struggles with sin, or when they struggle in marriage, he is ultimately responsible..If we are harsh with our wives, we will show the world that Christ is cruel with his people..God's Word is subtly yet clearly pointing out that God has created women with a unique need to be loved and men with a unique need to be respected..Might such a wife be buying into the unbiblical lie that respect is based purely upon performance? So wives, see yourselves in a complementary, not competitive, relationship with your husband..we cannot pick and choose where to obey God.

Our bodies have been created not only by God but also for God..We are driven today by whatever can bring our bodies the most pleasure. What can we eat, touch, watch, do listen to, or engage in to satisfy the cravings of our bodies?..in his love, gives us boundaries for our bodies: he loves us and knows what is best for us..[there are] clear and critical distinctions between different types of laws in Leviticus. Some of the laws are civil in nature, and they specifically pertain to the government of ancient Israel..Other laws are ceremonial..However, various moral laws..are explicitly reiterated in the New Testament..Jesus himself teaches that the only God-honoring alternative to marriage between a man and a woman is singleness..the Bible also prohibits all sexual looking and thinking outside of marriage between a husband and a wife..it is sinful even to look at someone who is not your husband or wife and entertain sexual thoughts about that person..it is also wrong to provoke sexual desires in others outside of marriage..God prohibits any kind of crude speech, humor, or entertainment that remotely revolves around sexual immorality..often watch movies and shows, read books and articles, and visit Internet sites that highlight, display, promote, or make light of sexual immorality..God prohibits sexual worship-- the idolization of sex and infatuation with sexual activity as a fundamental means to personal fulfillment..Don't rationalize it, and don't reason with it-- run from it. Flee it as fast as you can..We all have a sinful tendency to turn aside from God's ways to our wants. This tendency has an inevitable effect on our sexuality..every one of us is born with a bent toward sexual sin. But just because we have that bent doesn't mean we must act upon it. We live in a culture that assumes a natural explanation implies a moral obligation. If you were born with a desire, then it's essential to your nature to carry it out. This is one reason why our contemporary discussion of sexuality is wrongly framed as an issue of civil rights..Ethnic identity is a morally neutral attribute..Sexual activity is a morally chosen behavior..our sexual behavior is a moral decision, and just because we are inclined to certain behaviors does not make such behaviors right. His disposition toward a behavior does not mean justification for that behavior. "That's the way he is" doesn't mean "that's how he should act." Adultery isn't inevitable; it's immoral. This applies to all sexual behavior that deviates from God's design..We do not always choose our temptations. But we do choose our reactions to those temptations..the assumption that God's Word is subject to human judgement..Instead of obeying what God has said, we question whether God has said it..as soon as we advocate homosexual activity, we undercut biblical authority..we are undermining the integrity of the entire gospel..We take this created gift called sex and use it to question the Creator God, who gave us the gift in the first place..[Jesus] was the most fully human, fully complete person who ever lived, and he was never married. He never indulged in any sort of sexual immorality..This was not a resurrection merely of Jesus' spirit or soul but of his body..Repentance like this doesn't mean total perfection, but it does mean a new direction..in a culture that virtually equates identity with sexuality..Naturally this becomes our perception of ourselves, and we subsequently view everything in our lives through this grid..When you turn to Christ, your entire identity is changed. You are in Christ, and Christ is in you. Your identity is no longer as a heterosexual or a homosexual, an addict or an adulterer.

More than any other religious demographic, white evangelicals see immigrants in a negative light. Two years into Trump’s presidency, more than two-thirds of white evangelicals did not think the United States had a responsibility to accept refugees. In 2019, nearly the same percentage supported Trump’s border wall. Given that the Bible is filled with commands to welcome the stranger and care for the foreigner, these attitudes might seem puzzling. Yet evangelicals who claim to uphold the authority of the Scriptures are quite clear that they do not necessarily look to the Bible to inform their views on immigration; a 2015 poll revealed that only 12 percent of evangelicals cited the Bible as their primary influence when it came to thinking about immigration. But this does not mean that religion does not matter. Evangelicals may self-identify as “Bible-believing Christians,” but evangelicalism itself entails a broader set of deeply held values communicated through symbol, ritual, and political allegiances.

The Bible is relevant and real, and the people who inhabit its pages are people who have faced what you and I face. Life has disappointed them, others have disappointed them, and they have disappointed themselves. Just like us. Remarkably, amazingly and delightfully, these people are the people God uses. The disappointed ones. Sneaky and snarly people who often acted before they thought, who failed to act when they should have and sometimes didn’t act at all. Yet they were called friends of God. The man who named the people of Israel, Jacob, was a mama’s boy. The one who became brave enough to stand up to his wealthy adopted family and side with the oppressed immigrant workers, Moses, lived with a stubborn insecurity. Rahab, a woman whose circumstances led to her prostituting herself, became the one who helped establish a country for the “pure and holy” people of God. King David, famous for his devotion to God, gave into his voracious sexual appetites and passion. These are the ones God calls friends: people like the great prophet Elijah who struggled with depression, fear and a weird streak of pride that caused him to do an ugly power play over the fate of two little boys. Jonah, the prophet to the ancient city of Nineveh, who didn’t want to go because of his racism. John the Baptist, who would today likely be holed up in Idaho somewhere, living off his produce and writing treatises against the government and church.

In 2019, nearly the same percentage supported Trump’s border wall. Given that the Bible is filled with commands to welcome the stranger and care for the foreigner, these attitudes might seem puzzling. Yet evangelicals who claim to uphold the authority of the Scriptures are quite clear that they do not necessarily look to the Bible to inform their views on immigration;

Washington isn’t a nest of vipers. Really. It’s a city of mostly well-intentioned people who, like the rest of us, sometimes cut corners out of expedience, self-interest, or, quite possibly, the greater good. It’s a city defined not by its cardinal sins, but by its venal ones. For every bug-eyed backbencher who insists Mexican immigrants are all al-Qaeda sleeper agents, or every slick lobbyist clamoring to sign an energy company that drenched half of Puget Sound in unrefined crude, there are thousands of far more relatable individuals committing much less conspicuous, and more ethically muddled, offenses: the congressman who votes for a discriminatory bill that won’t go anywhere to earn political capital so he or she can defeat their challenger who would bring a much more harmful agenda to Washington; the reporter who holds off on a story about a senator’s special interest fundraiser to stay in the lawmaker’s good graces for a larger piece about malfeasance among congressional leadership; the political staffer who holds their tongue when a colleague cashes out at a lobbying firm because they, too, might one day want to stop working eighty hours a week while making $45,000 a year. All

In fact, to the best of my knowledge, the only things he ever read growing up were pornographic comic books (we used to call them “Tijuana bibles,” but I’m sure that’s no longer considered polite, what with all these immigrants driving around everywhere in their lowriders, listening to raps and shooting all the jobs).

Single-issue voting on abortion makes white evangelicals complicit on a whole range of policies that would be anathema to nineteenth-century evangelical reformers, not to mention the Bible itself. How is a ruthless exclusionary policy toward immigrants and refugees in any way consistent with scriptural mandates to welcome the stranger and treat the foreigner as one of your own? How does environmental destruction and indifference to climate change honor God’s creation? One of evangelicals’ signature issues in the nineteenth century was support for “common schools” because they provided a boost for the children of those less fortunate; Trump’s secretary of education (who professes to be an evangelical) spent her adult life seeking systematically to undermine, if not destroy, public education.

His bible on the subject was The Passing of the Great Race, a hodgepodge of racist pseudoscience, anti-immigration rants, and archaeological poppycock by a dapper, mustachioed Yale graduate named Madison Grant.

Among its many motivations were both a romantic, religiously derived philo-Semitic desire to “return” the Hebrews to the land of the Bible, and an anti-Semitic wish to reduce Jewish immigration to Britain, linked to a conviction that “world Jewry” had the power to keep newly revolutionary Russia fighting in the war and bring the United States into it.

The unborn” are a convenient group of people to advocate for. They never make demands of you; they are morally uncomplicated, unlike the incarcerated, addicted, or the chronically poor; they don’t resent your condescension or complain that you are not politically correct; unlike widows, they don’t ask you to question patriarchy; unlike orphans, they don’t need money, education, or childcare; unlike aliens, they don’t bring all that racial, cultural, and religious baggage that you dislike; they allow you to feel good about yourself without any work at creating or maintaining relationships; and when they are born, you can forget about them, because they cease to be unborn. It’s almost as if, by being born, they have died to you. You can love the unborn and advocate for them without substantially challenging your own wealth, power, or privilege, without re-imagining social structures, apologizing, or making reparations to anyone. They are, in short, the perfect people to love if you want to claim you love Jesus but actually dislike people who breathe. Prisoners? Immigrants? The sick? The poor? Widows? Orphans? All the groups that are specifically mentioned in the Bible? They all get thrown under the bus for the unborn.

13). This is a really quite extraordinary piece of insight on Paul’s part, one which I would not believe myself, were the disguise not so common (e.g., celibate priests focusing on birth control and abortion as the core of evil, heterosexuals seeing gay marriage as the ultimate threat to society, liberals invested in some current political correctness while living lives of rather total isolation from the actual suffering of the world, Bible thumpers ignoring most of the Bible when it asks them to change, a nation of immigrants being anti-immigrant, etc.).

of the Deep Southern oligarchy has been consistent for over four centuries: to control and maintain a one-party state with a colonial-style economy based on large-scale agriculture and the extraction of primary resources by a compliant, poorly educated, low-wage workforce with as few labor, workplace safety, health care, and environmental regulations as possible. On being compelled by force of arms to give up their slave workforce, Deep Southerners developed caste and sharecropper systems to meet their labor needs, as well as a system of poll taxes and literacy tests to keep former slaves and white rabble out of the political process. When these systems were challenged by African Americans and the federal government, they rallied poor whites in their nation, in Tidewater, and in Appalachia to their cause through fearmongering: The races would mix. Daughters would be defiled. Yankees would take away their guns and Bibles and convert their children to secular humanism, environmentalism, communism, and homosexuality. Their political hirelings discussed criminalizing abortion, protecting the flag from flag burners, stopping illegal immigration, and scaling back government spending when on the campaign trail; once in office, they focused on cutting taxes for the wealthy, funneling massive subsidies to the oligarchs’ agribusinesses and oil companies, eliminating labor and environmental regulations, creating “guest worker” programs to secure cheap farm labor from the developing world, and poaching manufacturing jobs from higher-wage unionized industries in Yankeedom, New Netherland, or the Midlands. It’s a strategy financial analyst Stephen Cummings has likened to “a high-technology version of the plantation economy of the Old South,” with the working and middle classes playing the role of sharecroppers.[1] For the oligarchs the greatest challenge has been getting Greater Appalachia into their coalition and keeping it there. Appalachia has relatively few African

Jeddah is the natural cultural capital, an old fortified port on the Red Sea, the home of merchants and immigrants. Jeddah is historic, confident, less threatened by new ideas. Riyadh today is bible-belt fierce, and brash.

The Bible teaches that God has given us government for our good. Government exists under God’s authority. According to God’s design, government is to reflect the morality of God, who cares for the weak, the poor, the oppressed, and the vulnerable who are least able to protect themselves. The fundamental purpose of government under God is to promote the good of all its people. Government does this by making and enforcing laws that reward good and punish evil. Many people today say, “It’s not the government’s job to legislate morality.” This is a sham argument, though, and we all know it. The state not only has the right but also the responsibility to legislate morality. The state should most definitely say that stealing, lying, murder, and a host of other things are wrong. This is foundational to its purpose. Government imposes morality on people every day, and this is a good thing.

The Law taught the Israelites how to rest on the Sabbath, treat immigrants with compassion, and celebrate their deliverance story through rituals and holidays. It called them to worship one God, denouncing all forms of idolatry, and to honor that God with a community characterized by order and neighborliness. In an ancient world that often celebrated violent indulgence, the Law offered a sense of stability and moral purpose.

A verse in a letter addressed to Titus illustrates this perfectly. Angered by some of the false teachings emerging from the island of Crete in the Mediterranean, which Titus is busy trying to fix, the apostle Paul declared, “One of Crete’s own prophets has said it: ‘Cretans are always liars, evil brutes, lazy gluttons.’ This saying is true” (Titus 1:12–13). Believe it or not, I’ve never once heard a sermon preached on this passage. And yet, if these words are truly the inerrant and unchanging words of God intended as universal commands for all people in all places at all times, and if the culture and context are irrelevant to the “plain meaning of the text,” then apparently Christians need to do a better job of mobilizing against the Cretan people. Perhaps we need to construct some “God Hates Cretans” signs, or lobby the government to deport Cretan immigrants, or boycott all movies starring Jennifer Aniston, whose father, I hear, is a lazy, evil, gluttonous Cretan. I’m being facetious of course, but my point is, we dishonor the intent and purpose of the Epistles when we assume they were written in a vacuum for the purpose of filling our desk calendars with inspirational quotes or our theology papers with proof texts. (For the record, Paul told Titus to find among the Cretans leaders who were “blameless,” “hospitable,” “self-controlled,” and “disciplined,” so obviously he didn’t apply the stereotype to all from the island.) The Epistles were never intended to be applied as law.