Barbara Tuchman Quotes

Books are the carriers of civilization...They are companions, teachers, magicians, bankers of the treasures of the mind. Books are humanity in print.

Human beings of any age need to approve of themselves; the bad times in history come when they cannot.

Books are the carriers of civilization. Without books, history is silent, literature dumb, science crippled, thought and speculation at a standstill. Without books, the development of civilization would have been impossible. They are engines of change (as the poet said), windows on the world and lighthouses erected in the sea of time. They are companions, teachers, magicians, bankers of the treasures of the mind. Books are humanity in print. [Bulletin of the American Academy of Arts and Sciences, Vol. 34, No. 2 (Nov. 1980), pp. 16-32]

War is the unfolding of miscalculations.

Learning from experience is a faculty almost never practiced

When the gap between ideal and real becomes too wide, the system breaks down.

Nothing so comforts the military mind as the maxim of a great but dead general.

In individuals as in nations, contentment is silent, which tends to unbalance the historical record.

Honor wears different coats to different eyes.

Books are humanity in print.

For belligerent purposes, the 14th century, like the 20th, commanded a technology more sophisticated than the mental and moral capacity that guided its use.

Human beings, like plans, prove fallible in the presence of those ingredients that are missing in maneuvers - danger, death, and live ammunition.

No one is so sure of his premises as the man who knows too little.

Books are ... companions, teachers, magicians, bankers of the treasures of mind. Books are humanity in print.

in the midst of war and crisis nothing is as clear or as certain as it appears in hindsight

Theology being the work of males, original sin was traced to the female.

The muffled tongue of Big Ben tolled nine by the clock as the cortege left the palace, but on history's clock it was sunset, and the sun of the old world was setting in a dying blaze of splendor never to be seen again.

Arguments can always be found to turn desire into policy.

Vainglory, however, no matter how much medieval Christianity insisted it was a sin, is a motor of mankind, no more eradicable than sex.

One constant among the elements of 1914—as of any era—was the disposition of everyone on all sides not to prepare for the harder alternative, not to act upon what they suspected to be true.

Preconceived, fixed notions can be more damaging than cannon.

An event of great agony is bearable only in the belief that it will bring about a better world. When it does not, as in the aftermath of another vast calamity in 1914-18, disillusion is deep and moves on to self-doubt and self-disgust.

When at last it was over, the war had many diverse results and one dominant one transcending all others: disillusion.

In a dependent relationship, the protégé can always control the protector by threatening to collapse.

Every successful revolution puts on in time the robes of the tyrant it has deposed.

He wanted AFFIRMATION rather than INFORMATION.

She (historian Barbara Tuchman) draws on skepticism, not cynicism, leaving the reader not so much outraged by human ability as amused and saddened by human folly.

The writer's object should be to hold the reader's attention. I want the reader to turn the page and keep on turning until the end. This is accomplished only when the narrative moves steadily ahead, not when it comes to a weary standstill, overloaded with every item uncovered in the research.

Little attention was paid, because the German people, no matter how hungry, remained obedient.

No one is is sure of his premise as the man who knows too little.

Raising money to pay the cost of war was to cause more damage to 14th century society than the physical destruction of war itself.

The origin of war, according to its 14th century codifier Honoré Bonet, lay in Lucifer’s war against God,

Chief among the forces affecting political folly is lust for power, named by Tacitus as "the most flagrant of all passions.

The textile industry was the automobile industry of the Middle Ages,

Pessimism is a primary source of passivity,

The fact of being reported multiplies the apparent extent of any deplorable development by five- to tenfold.

[T]he obverse of facile emotion in the 14th century was a general insensitivity to the spectacle of pain and death.

He never hears the truth about himself by not wishing to hear it." Pope Alexander

So gorgeous was the spectacle on the May morning of 1910 when nine kings rode in the funeral of Edward VII of England that the crowd, waiting in hushed and black-clad awe, could not keep back gasps of admiration. In scarlet and blue and green and purple, three by three the sovereigns rode through the palace gates, with plumed helmets, gold braid, crimson sashes, and jeweled orders flashing in the sun. After them came five heirs apparent, forty more imperial or royal highnesses, seven queens - four dowager and three regnant - and a scattering of special ambassadors from uncrowned countries. Together they represented seventy nations in the greatest assemblage of royalty and rank ever gathered in one place and, of its kind, the last. The muffled tongue of Big Ben tolled nine by the clock as the cortege left the palace, but on history's clock it was sunset, and the sun of the old world was setting in a dying blaze of splendor never to be seen again.

Once people envisioned the possibility of change in a fixed order, the end of an age of submission came in sight; the turn to individual conscience lay ahead. To that extent the Black Death may have been the unrecognized beginning of modern man.

the plague was not the kind of calamity that inspired mutual help. Its loathsomeness and deadliness did not herd people together in mutual distress, but only prompted their desire to escape each other.

No less a bold and pugnacious figure than Winston Churchill broke down and was unable to finish his remarks at the sendoff of the British Expeditionary Force into the maelstrom of World War I in Europe.

Strong prejudices in an ill-formed mind are hazardous to government.

They resented the patronage they depended upon.

The process of gaining power employs means which degrade or brutalize the seeker, who awakes to find that power has been possessed at the cost of virtue or moral purpose lost.

To those who think them selves strong, force always seems the easiest solution.

The impetus of existing plans is always stronger than the impulse to change.

Fateful moments tend to evoke grandeur of speech, especially in French.

Prison does not silence ideas whose time has come.

The occasions when an individual is able to harness a nation are memorable, and Grey’s speech proved to be one of those junctures by which people afterward date events.

nothing to learning for I have none; nothing to youth for I was old when I began; nothing to popularity for I was hated all round.… This is the modest truth and my friends at Rome call me more god than man.

Fear of God is thrown away,” lamented Brigitta in Rome, “and in its place is a bottomless bag of money.” All the Ten Commandments, she said, had been reduced to one: “Bring hither the money.

Everything one has a right to do is not best to be done." Benjamin Franklin

Armed forces were no longer primarily feudal levies serving under a vassal’s obligation who went home after forty days; they were recruited bodies who served for pay.

That conflict between the reach for the divine and the lure of earthly things was to be the central problem of the Middle Ages.

Diplomacy's primary law: LEAVE ROOM FOR NEGOTIATION.

Even the respectable have a small anarchist hidden on the inside.

Had all the world been a school and Wilson its principal, he would have been the greatest statesman in history.

In writing I am seduced by the sound of words and by the interaction of their sound and sense.

Though surnamed the Wise, he was not immune from the occupational disease of rulers: overestimation of their capacity to control events. No

To admit error and cut losses is rare among individuals, unknown among states. States function only in terms of what those in control perceive as power or personal ambition, and both of these wear blinkers.

the seven “liberal arts”: Grammar, the foundation of science; Logic, which differentiates the true from the false; Rhetoric, the source of law; Arithmetic, the foundation of order because “without numbers there is nothing”; Geometry, the science of measurement; Astronomy, the most noble of the sciences because it is connected with Divinity and Theology; and lastly Music.

Women were considered the snare of the Devil, while at the same time the cult of the Virgin made one woman the central object of love and adoration.

So lethal was the disease that cases were known of persons going to bed well and dying before they woke, of doctors catching the illness at a bedside and dying before the patient.

Believing themselves superior in soul, in strength, in energy, industry, and national virtue, Germans felt they deserved the dominion of Europe.

Of the two classes of Prussian officer, the bull-necked and the wasp-waisted, he belonged to the second. Monocled and effete in appearance, cold and distant in manner, he concentrated with such single-mindedness on his profession that when an aide, at the end of an all-night staff ride in East Prussia, pointed out to him the beauty of the river Pregel sparkling in the rising sun, the General gave a brief, hard look and replied, 'An unimportant obstacle.

Belgium, where there occurred one of the rare appearances of the hero in history, was lifted above herself by the uncomplicated conscience of her King and, faced with the choice to acquiesce or resist, took less than three hours to make her decision, knowing it might be mortal.

SOME DAMNED FOOLISH THING in the Balkans,” Bismarck had predicted, would ignite the next war. The assassination of the Austrian heir apparent, Archduke Franz Ferdinand, by Serbian nationalists on June 28, 1914, satisfied his condition.

Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.

Books are the carriers of civilization. Without books, history is silent, literature dumb, science crippled, thought and speculation at a standstill.

To be right and overruled is not forgiven to persons in responsible positions, and Michel duly paid for his clairvoyance.

The wave of insurrection passed, leaving little change in the condition of the working class. Inertia in the scales of history weighs more heavily than change. Four hundred years were to elapse before the descendants of the Maillotins seized the Bastille.

Medieval justice was scrupulous about holding proper trials and careful not to sentence without proof of guilt, but it achieved proof by confession rather than evidence, and confession was routinely obtained by torture.

Guides were Franciscan monks, sole custodians of the holy places after 1230, who recited the history and traditions associated with each town or monument or site of Biblical events to parties of visitors as they arrived. More

Those deterrents—the brotherhood of socialists, the interlocking of finance, commerce, and other economic factors—which had been expected to make war impossible failed to function when the time came. Nationhood, like a wild gust of wind, arose and swept them aside. People

For, as Professor Turner has pointed out, “history originated as myth” and becomes a “social memory” to which men can appeal, “knowing it will provide justification for their present actions or convictions.” If

The follies that produced the loss of American virtue following Vietnam begin with continuous overreacting, in the invention of endangered national security, the invention of vital interest, the invention of a commitment which rapidly assumed a life of its own .

Hours of the day were named for the hours of prayer: matins around midnight; lauds around three A.M.; prime, the first hour of daylight, at sunrise or about six A.M.; vespers at six in the evening; and compline at bedtime.

Although the mortality rate was erratic, ranging from one fifth in some places to nine tenths or almost total elimination in others, the overall estimate of modern demographers has settled—for the area extending from India to Iceland—around the same figure expressed in Froissart’s casual words: “a third of the world died.

The French right wing, opening the offensive into German-occupied Lorraine, took an old embattled path like so many in France and Belgium where, century after century, whatever the power that makes men fight brought legions tramping down the same roads, leveling the same villages.

Any person who considers himself, and intends to remain, a member of Western society inherits the Western past from Athens and Jerusalem to Runnymede and Valley Forge, as well as to Watts and Chicago of August 1968. He may ignore it or deny it, but that does not alter the fact. The past sits back and smiles and knows it owns him anyway.

Penalties were established for refusal to work, for leaving a place of employment to seek higher pay, and for the offer of higher pay by employers. Proclaimed when Parliament was not sitting, the ordinance was reissued in 1351 as the Statute of Laborers.

It was a “severe” disappointment to Henry Wilson who laid it all at the door of Kitchener and the Cabinet for having sent only four divisions instead of six. Had all six been present, he said with that marvelous incapacity to admit error that was to make him ultimately a Field Marshal, “this retreat would have been an advance and defeat would have been a victory.

The proud tower built up through the great age of European civilization was an edifice of grandeur and passion, of riches and beauty and dark cellars. Its inhabitants lived, as compared to a later time, with more self-reliance, more confidence, more hope; greater magnificence, extravagance and elegance; more careless ease, more gaiety, more pleasure in each other's company and conversation, more injustice and hypocrisy, more misery and want, more sentiment including false sentiment, less sufferance of mediocrity, more dignity in work, more delight in nature, more zest. The Old World had much that has since been lost, whatever may have been gained. Looking back on it from 1915, Emile Verhaeren, the Belgian Socialist poet, dedicated his pages, "With emotion, to the man I used to be.

Ending a war is a difficult and delicate business. Even intelligent rulers, when they exist, often find themselves unable to terminate a war, should they want to. Each side must become convinced at the same time and with equal certainty that its war aim is either not achievable or not worth the cost or damage to the state.

Medieval technology could raise marvels of architecture 200 feet in the air, it could conceive the mechanics of a loom capable of weaving patterned cloth, and of a gearshaft capable of harnessing the insubstantial air to turn a heavy millstone, but it failed to conceive the fore-and-aft rig and swinging boom capable of adapting sails to the direction of the wind. By such accident of the human mind, war, trade, and history are shaped.

Although the defects of the Russian Army were notorious, although the Russian winter, not the Russian Army, had turned Napoleon back from Moscow, although it had been defeated on its own soil by the French and British in the Crimea, although the Turks in 1877 had outfought it at the siege of Plevna and only succumbed later to overwhelming numbers, although the Japanese had outfought it in Manchuria, a myth of its invincibility prevailed.

Eyeglasses had been in use since the turn of the century, allowing old people to read more in their later years and greatly extending the scholar’s life of study. The manufacture of paper as a cheaper and more plentiful material than parchment was beginning to make possible multiple copies and wider distribution of literary works.

When it comes to leaders we have, if anything, a superabundance—hundreds of Pied Pipers…ready and anxious to lead the population. They are scurrying around, collecting consensus, gathering as wide an acceptance as possible. But what they are not doing, very notably, is standing still and saying, ' This is what I believe. This I will do and that I will not do. This is my code of behavior and that is outside it. This is excellent and that is trash.' There is an abdication of moral leadership in the sense of a general unwillingness to state standards….Of all the ills that our poor…society is heir to, the focal one, it seems to me, from which so much of our uneasiness and confusion derive, is the absence of standards. We are too unsure of ourselves to assert them, to stick by them, if necessary in the case of persons who occupy positions of authority, to impose them. We seem to be afflicted by a widespread and eroding reluctance to take any stand on any values, moral, behavioral or esthetic.

History was finite and contained within comprehensible limits. It began with the Creation and was scheduled to end in a not indefinitely remote future with the Second Coming, which was the hope of afflicted mankind, followed by the Day of Judgment. Within that span, man was not subject to social or moral progress because his goal was the next world, not betterment in this. In this world he was assigned to ceaseless struggle against himself in which he might attain individual progress and even victory, but collective betterment would only come in the final union with God.

Disaster is rarely as pervasive as it seems from recorded accounts. The fact of being on the record makes it appear continuous and ubiquitous whereas it is more likely to have been sporadic both in time and place. Besides, persistence of the normal is usually greater than the effect of the disturbance, as we know from our own times. After absorbing the news of today, one expects to face a world consisting entirely of strikes, crimes, power failures, broken water mains, stalled trains, school shutdowns, muggers, drug addicts, neo-Nazis, and rapists. The fact is that one can come home in the evening--on a lucky day--without having encountered more than one or two of these phenomena. This has led me to formulate Tuchman's Law, as follows: "The fact of being reported multiplies the apparent extent of any deplorable development by five- to tenfold" (or any figure the reader would care to supply).

A terrible worm in an iron cocoon,” as he was called in an anonymous poem, the knight rode on a saddle rising in a high ridge above the horse’s backbone with his feet resting in very long stirrups so that he was virtually standing up and able to deliver tremendous swinging blows from side to side with any one of his armory of weapons.

A phenomenon noticeable throughout history regardless of place or period is the pursuit by governments of policies contrary to their own interests. Mankind, it seems, makes a poorer performance of government than of almost any other human activity. In this sphere, wisdom, which may be defined as the exercise of judgment acting on experience, common sense and available information, is less operative and more frustrated than it should be. Why do holders of high office so often act contrary to the way reason points and enlightened self-interest suggests? Why does intelligent mental process seem so often not to function?

The Battle of the Marne was one of the decisive battles of the world not because it determined that Germany would ultimately lose or the Allies ultimately win the war but because it determined that the war would go on. There was no looking back, Joffre told the soldiers on the eve. Afterward there was no turning back. The nations were caught in a trap, a trap made during the first thirty days out of battles that failed to be decisive, a trap from which there was, and has been, no exit.

Wooden-headedness, the source of self-deception, is a factor that plays a remarkably large role in government. It consists in assessing a situation in terms of preconceived fixed notions while ignoring or rejecting any contrary signs. It is acting according to wish while not allowing oneself to be deflected by the facts. It is epitomized in a historian’s statement about Philip II of Spain, the surpassing wooden-head of all sovereigns: “No experience of the failure of his policy could shake his belief in its essential excellence.

I will only mention that the independent power of words to affect the writing of history is a thing to be watched out for. They have an almost frightening autonomous power to produce in the mind of the reader an image or idea that was not in the mind of the writer. Obviously they operate this way in all forms of writing, but history is particularly sensitive because one has a duty to be accurate, and careless use of words can leave a false impression one had not intended.

In a long and fiercely argued process, against the strenuous resistance of the peers, he ordered the Sire de Coucy to stand trial. Enguerrand IV was convicted, and although the King intended a death sentence, he was persuaded by the peers to forgo it. Enguerrand was sentenced to pay a fine of 12,000 livres, to be used partly to endow masses in perpetuity for the souls of the men he had hanged, and partly to be sent to Acre to aid in the defense of the Holy Land. Legal history was made and later cited as a factor in the canonization of the King.

If it was not intended as a veto, then it must have been intended for commanders to interpret as they saw fit, which brings the matter to that melting point of warfare—the temperament of the individual commander. When the moment of live ammunition approaches, the moment to which all his professional training has been directed, when the lives of men under him, the issue of the combat, even the fate of a campaign may depend upon his decision at a given moment, what happens inside the heart and vitals of a commander? Some are made bold by the moment, some irresolute, some carefully judicious, some paralyzed and powerless to act.

Survivors of the plague, finding themselves neither destroyed nor improved, could discover no Divine purpose in the pain they had suffered. God’s purposes were usually mysterious, but this scourge had been too terrible to be accepted without questioning. If a disaster of such magnitude, the most lethal ever known, was a mere wanton act of God or perhaps not God’s work at all, then the absolutes of a fixed order were loosed from their moorings. Minds that opened to admit these questions could never again be shut. Once people envisioned the possibility of change in a fixed order, the end of an age of submission came in sight; the turn to individual conscience lay ahead. To that extent the Black Death may have been the unrecognized beginning of modern man.

Character is fate, the Greeks believed. A hundred years of German philosophy went into the making of this decision in which the seed of self-destruction lay embedded, waiting for its hour. The voice was Schlieffen’s, but the hand was the hand of Fichte who saw the German people chosen by Providence to occupy the supreme place in the history of the universe, of Hegel who saw them leading the world to a glorious destiny of compulsory Kultur, of Nietzsche who told them that Supermen were above ordinary controls, of Treitschke who set the increase of power as the highest moral duty of the state, of the whole German people, who called their temporal ruler the “All-Highest.” What made the Schlieffen plan was not Clausewitz and the Battle of Cannae, but the body of accumulated egoism which suckled the German people and created a nation fed on “the desperate delusion of the will that deems itself absolute.” The