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To the Sumerians the Divine was Queen Nana, to the Romans “Anna Perenna.” She is Al-Uzza of Mecca, Artemis of Ephesus, Anatis of Egypt, Eurynome of Africa, Coatlique of the Aztecs, Kunapipi of Australia. She is Rhea, Tellus, Ceres, Hera. The Female Metaphor has been known in innumerable ways and by innumerable names as humans tried to express their perception of the Great Mystery. She encompassed All. She has been present throughout the millennia in the myths, rituals, religions and poetry of humanity. She has been loved and revered.
Before She appeared in human form, there were stones, trees, pools, fruits and animals that She either lived in or were identified with Her or parts of Her. For many peoples the stones and rocks were Her bones, the vegetation Her hair. Poppies and pomegranates and other such many-seeded flora identified Her fertility and abundance. Grain/food could represent Her. The earth itself was understood as Her belly, the mountains as places of refuge, caves providing shelter for the unborn and the dead. Primal peoples everywhere at some time understood Earth Herself as Divine One, Deity – Mother. They languaged this in different ways. The pre-Celtic indigenous Europeans named Her – the Land – as Lady Sovereignty. In South-East Asia, where She has been known as Mago, Earth is Her Stronghold, the primordial home. In Greece and in the West, She has been known as Gaia.
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Glenys Livingstone (A Poiesis of the Creative Cosmos: Celebrating Her within PaGaian Sacred Ceremony)