Ay Quotes

To die, - To sleep, - To sleep! Perchance to dream: - ay, there's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life;

Do you bite your thumb at us, sir? SAMPSON [Aside to Gregory]: Is the law of our side, if I say ay? GREGORY [Aside to Sampson]: No. SAMPSON: No, sir, I do not bite my thumb at you, sir, but I bite my thumb, sir.

To be, or not to be: that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep; No more; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin? who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry, And lose the name of action.--Soft you now! The fair Ophelia! Nymph, in thy orisons Be all my sins remember'd!

Ang great love mo, hindi mo makakatuluyan. Ang makakatuluyan mo ay yung correct love.

Anne, I don't want to live. . . . Now listen, life is lovely, but I Can't Live It. I can't even explain. I know how silly it sounds . . . but if you knew how it Felt. To be alive, yes, alive, but not be able to live it. Ay that's the rub. I am like a stone that lives . . . locked outside of all that's real. . . . Anne, do you know of such things, can you hear???? I wish, or think I wish, that I were dying of something for then I could be brave, but to be not dying, and yet . . . and yet to [be] behind a wall, watching everyone fit in where I can't, to talk behind a gray foggy wall, to live but to not reach or to reach wrong . . . to do it all wrong . . . believe me, (can you?) . . . what's wrong. I want to belong. I'm like a jew who ends up in the wrong country. I'm not a part. I'm not a member. I'm frozen.

If I profane with my unworthiest hand This holy shrine, the gentle fine is this: My lips, two blushing pilgrims, ready stand To smooth that rough touch with a tender kiss. Juliet: Good pilgrim, you do wrong your hand too much, Which mannerly devotion shows in this; For saints have hands that pilgrims' hands do touch, And palm to palm is holy palmers' kiss. Romeo: Have not saints lips, and holy palmers too? Juliet: Ay, pilgrim, lips that they must use in prayer. Romeo: O, then, dear saint, let lips do what hands do; They pray, grant thou, lest faith turn to despair. Juliet: Saints do not move, though grant for prayers' sake. Romeo: Then move not, while my prayer's effect I take. Thus from my lips, by yours, my sin is purged. Juliet: Then have my lips the sin that they have took. Romeo: Sin from thy lips? O trespass sweetly urged! Give me my sin again. Juliet: You kiss by the book.

For long the two enemies looked at one another, Hook shuddering slightly, and Peter with the strange smile upon his face. "So, Pan," said Hook at last, "this is all your doing." "Ay, James Hook," came the stern answer, "it is all my doing." "Proud and insolent youth," said Hook, "prepare to meet thy doom." "Dark and sinister man," Peter answered, "have at thee.

Hindi ako naniniwala sa fate, destiny at soul mates. Ang mundo ay binubuo ng mga pangyayaring random na kaganapan. Bahala ka sa buhay mo.

90% ng problema mo ay imbento lang.

Kumikirot ang tyan? Kumikirot ang ulo? Correlation? I therefore conclude na ang utak ay parang tyan, sumasakit kapag walang laman.

hindi dahil sa hindi mo naiintindihan ang isang bagay ay kasinungalingan na ito. at hindi lahat ng kaya mong intindihin ay katotohanan.

The ides of March are come. Soothsayer: Ay, Caesar; but not gone.

Ay me! for aught that ever I could read, could ever hear by tale or history, the course of true love never did run smooth.

Sometimes ah think that people become junkies just because they subconsciously crave a wee bit ay silence.

Ay me! sad hours seem long.

Ang liit at laki ay nasa isip lang. Bakit kami nina Bubuyog at Gagamba, may naipundar din kami kahit papano. Nasa pagsisikap lang 'yan ng tao!

You were born together, and together you shall be forevermore. You shall be together when the white wings of death scatter your days. Ay, you shall be together even in the silent memory of God. But let there be spaces in your togetherness, And let the winds of the heavens dance between you. Love one another, but make not a bond of love: Let it rather be a moving sea between the shores of your souls. Fill each other's cup but drink not from one cup. Give one another of your bread but eat not from the same loaf Sing and dance together and be joyous, but let each one of you be alone, Even as the strings of a lute are alone though they quiver with the same music. Give your hearts, but not into each other's keeping. For only the hand of Life can contain your hearts. And stand together yet not too near together: For the pillars of the temple stand apart, And the oak tree and the cypress grow not in each other's shadow.

May mga librong magkakasundo ang sinasabi, at meron din namang mga nagpapatayan ng opinyon. May libro para sa kahit anong edad, kasarian, lahi, relihiyon, edukasyon, at katayuan sa buhay. May mahal at mura, malaki at maliit, makapal at manipis, pangit at maganda, mabango at mabaho, may kwenta at wala. Lahat meron. Sari-sari. Iba-iba. Tulad din ng mga tao. Utak ng tao. Dahil ang bawat libro ay maliit na litrato ng utak ng tao.

If we say that we have no sin, We deceive ourselves, and there's no truth in us. Why then belike we must sin, And so consequently die. Ay, we must die an everlasting death.

Ay, amor mío, no estoy triste, no, pero te quiero. Es un modo distinto de sufrir.

Hindi pagkain ang kailangan ng mga kababayan natin. Ang kailangan nila ay labanan ang tunay na dahilan kung bakit wala silang makain!

Come, come, you wasp; i' faith, you are too angry. Katherine: If I be waspish, best beware my sting. Petruchio: My remedy is then, to pluck it out. Katherine: Ay, if the fool could find where it lies. Petruchio: Who knows not where a wasp does wear his sting? In his tail. Katherine: In his tongue. Petruchio: Whose tongue? Katherine: Yours, if you talk of tails: and so farewell. Petruchio: What, with my tongue in your tail? Nay, come again, Good Kate; I am a gentleman.

I choose to believe that I owe my very life to you--ay--smile, and think it an exaggeration if you will. I believe it, because it adds a value to that life to think--oh, Miss Hale!' continued he, lowering his voice to such a tender intensity of passion that she shivered and trembled before him, 'to think circumstance so wrought, that whenever I exult in existence henceforward, I may say to myself, "All this gladness in life, all honest pride in doing my work in the world, all this keen sense of being, I owe to her!" And it doubles the gladness, it makes the pride glow, it sharpens the sense of existence till I hardly know if it is pain or pleasure, to think that I owe it to one--nay, you must, you shall hear'--said he, stepping forwards with stern determination--'to one whom I love, as I do not believe man ever loved woman before.' He held her hand tight in his. He panted as he listened for what should come.

Hindi mo pwedeng mahalin ang isang tao nang hindi mo minamahal ang hilaga, silangan, timog at kanluran ng kanyang paniniwala. Kapag nagmahal ka’y dapat mong tanggapin bawat letra ng kanyang birth certificate. Kasama na doon ang kanyang libag, utot at bad breath. Pero me limit. Pantay-pantay ang ibinibigay na karapatan sa lahat ng tao upang lumigaya, o masaktan, o magpakagago, pero kapag sumara na ang mga pinto, nawasak na ang mga puso, nawala na ang mga kaluluwa at ang bilang ay umabot na sa zero, goodbye na. Pero, the memory of that one great but broken love will still sustain you, tama nga na mas matindi ang mga alaala.

Ang payapang pampang ay para lang sa mga pangahas na sasalunga sa alimpuyo ng mga alon sa panahon ng unos. (Tranquil shores are only for those who boldly oppose raging waves during storms.)

Kung ibibigay mo sa akin ang puso mo, paano ka?" "Hahatiin ko ito para sa ating dalawa. Ang kalahati ay para magmahal ka. Ang matitira ay para mahalin kita.

Mabuti na nga siguro yung ganito, na papaniwalain ko sya na hindi ko sya mahal at baka sakali, sa ganitong pamamaraan ay minamahal nya ako.

¡Ay qué trabajo me cuesta, quererte como te quiero!

Carnal apple, Woman filled, burning moon, dark smell of seaweed, crush of mud and light, what secret knowledge is clasped between your pillars? What primal night does Man touch with his senses? Ay, Love is a journey through waters and stars, through suffocating air, sharp tempests of grain: Love is a war of lightning, and two bodies ruined by a single sweetness. Kiss by kiss I cover your tiny infinity, your margins, your rivers, your diminutive villages, and a genital fire, transformed by delight, slips through the narrow channels of blood to precipitate a nocturnal carnation, to be, and be nothing but light in the dark.

Pantay-pantay ang ibinibigay na karapatan sa lahat ng tao upang lumigaya o masaktan o magpakagago pero kapag sumara na ang mga pinto, nawasak na ang mga puso at ang bilang ay umabot na sa zero, goodbye na.

Bakit kahit simpleng pagmamahal ay kinakailangan ng materyal na kapital?

To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come?

Hindi ako hihingi ng dispensa sa mga nabulabog kong konsensya." "Kung nasira ko man ang araw mo, o kung hindi mo ito inkinatuwa, malinaw na hindi ako ang tipo ng manunulat na gusto mong basahin. Pero hindi ito nangangahulugan ng pagkakakumpiska ng ballpen at lisensya ko para magsulat." PERO "Kung may magsasabi mn sa hinaharap na: "sana nagpatawa ka na lang!" yun ay opinyong handa kong tanggapin.

Hindi naman porke’t may hiwa at dyoga ay okay na. Titigas na. Hindi naman DPWH ang kargada ko na “Basta may lubak, tambak. Basta may butas, pasak.

Stephen jerked his thumb towards the window, saying: — That is God. Hooray! Ay! Whrrwhee! — What? Mr Deasy asked. — A shout in the street, Stephen answered, shrugging his shoulders.

Iniisip ni Lucas kung gaano kalaki ang kapangyarihan ng isang writer. Sa pamamagitan ng mga salita ay kaya niyang patigilin ang dyip, ilabas ang lihim ng mga pasahero, pabuhusin ang ulan upang linisin ang mga basura sa palibot, ikulong ang mga opisyal na corrupt at tuluyang i-delete sa bansa ang kahirapan.

All love starts with a sense of attraction or liking- physical, spiritual, intellectual or emotional. Pero hindi lahat ng pagkagusto ay masasabing tunay na pag-ibig.

Aqalmandi Ka Takaza Tou Yehi Hai Kay Insan Khuda Kay Tasawar Ko Sha'ori Tor Par Thek Tarah Say Samajh Lay. Aisa Na Hoa Tou Koi Aur Sha'ay Khuda Ban Kar Apni Pooja Karwaney Lagay Gi".

...ang nabubuhay sa kahapon ay nabubuhay sa buntong hininga at ang nabubuhay sa kinabukasan ay nag-aaksaya ng hininga. Ngayon ako humihinga. Ngayon ako dapat mabuhay.

Kung hindi malaya ang bagay na may buhay, dapat man lang sana ay malawak ang kinalalagyan nito," sabi ko. "Pero kulungan parin ang kulungan, gaano man ito kalaki," sagot n'ya.

Di ko alam kung paano ie-explain, pero, para sa akin, ang bag ng babae ay simbolo ng kanyang daigdig. The mere fact na nag-decide ang babae na yun ang laman at bigat ng bag niya, 'yun ang personal nyang mundo. Kaya niya dinala yun kasi yun ang kaya nyang dalhin. Anytime, anywhere. Nadadala niya yun from point A to point B. Pero kapag nakakita na ng lalake, dapat lalake na ang magpatuloy ng pagdadala from point B to point C? Kapag umalis ba ang babae mula sa kanyang bahay, aware siya na may lalakeng magbibitbit ng bag niya? I don't think so. Even without the guy, dadalhin pa rin naman ng babae yun kahit saan siya magpunta. Kaya ako, hinahayaan ko lang bitbitin ng babae ang kanyang bag. Gusto kong sabihin sa kanya na with or without me, or each other, tuloy lang ang pagbibitbit ng mundo, ng kani-kaniyang daigdig.

Sometimes I lie awake ay night, and I wonder, "is life like golf or is it more like baseball?" Then a voice comes to me out of the dark that says, "try shuffleboard.

ay,amar es un viaje con agua y con estrellas,con aire ahogado y bruscas tempestades de harina: amar es un combate de relámpagos y dos cuerpos por una sola miel derrotados -pablo neruda

Kung meron kang gustong patunayan, ihanda nang bonggang-bongga ang sarili sa mga posibleng mangyari dahil siguradong may kapalit ito. Minsan ang kapalit ay maganda, minsan matamis. Pero minsan din ay mahapdi at minsan naman, maalat. As in.

Time after time have nations, ay, and rich and strong nations, learned in the arts, been, and passed away to be forgotten, so that no memory of them remains. This is but one of several; for Time eats up the works of man.

Sa winikang nanulay na Sa panulat o hininga Ay wala nang hahapis pa Sa salitang “sana”… sana

Personally, I think sex should be like math. At school. No one really cares if they're crap at math. They even proclaim it. They'll say to anyone, "Yeah, I don't mind science and English, but I'm absolutely shithouse at math." And other people will laugh and say,"Yeah, me too. I would have a clue about all that logarithm shit. You should be able to say that about sex too. You should be proudly able to say, "Yeah I wouldn't have a clue about all that orgasm shit, ay. I'm okay at everything else but when it comes to that part I wouldn't have a clue.

Ang Pilipino ay pinaghalohalo-halong dugo. Sumasamba kay Buddha at kay Kristo at sa mga anting-anting at Feng Shui. Sa dami ng nagsasabi sa kanya kung ano siya, nakakalimutan na nya kung sino siya.

Cannot you tell that? Every fool can tell that. It was the very day that young Hamlet was born, he that is mad and sent into England." "Ay, marry, why was he sent into England?" "Why, because he was mad. He shall recover his wits there, or, if he do not, it's no great matter there." "Why?" "'Twill not be seen in him there. There the men are as mad as he.

It wis like auld times, but in a sense that only served tae remind us ay how much things hud changed.

Minsan ang katangahan ay parang sipon. Hindi namamalayan pero kusang dumadapo. Walang gamot. Naiiwasan sa pamamagitan ng tamang life style o pagaalaga sa sarili. Pero hindi 100% na sipon-free kahit ang pinakamalusog na tao. Kapag dinapuan, may mga paraan para mapabilis ang pagtigil. Hindi nakakahiya ang magkasipon. Natural lang yan. Pero wag naman ipagmalaki kung meron na. Wag hayaang tumulo-tulo, lumobo-lobo at ipakitang apektado ang pagsasalita, panlasa, pandinig, at paningin.Wag ipangalandakan ang katangahan, tulad ng sipon, nakakahawa at baka maraming maapektuhan. Eto ako, di lang nagpakita, inirampa pa ang katangahan.

Society invents a spurious convoluted logic tae absorb and change people whae's behaviour is outside its mainstream. Suppose that ah ken aw the pros and cons, know that ah'm gaunnae huv a short life, am ah sound mind, ectetera, ectetera, but still want tae use smack? They won't let ye dae it. They won't let ye dae it, because it's seen as a sign ay thir ain failure. The fact that ye jist simply choose tae reject whit they huv tae offer. Choose us. Choose life. Choose mortgage payments; choose washing machines; choose cars; choose sitting oan a couch watching mind-numbing and spirit-crushing game shows, stuffing fuckin junk food intae yir mooth. Choose rotting away, pishing and shiteing yersel in a home, a total fuckin embarrassment tae the selfish, fucked-up brats ye've produced. Choose life. Well, ah choose no tae choose life. If the cunts cannae handle that, it's thair fuckin problem. As Harry Launder sais, ah jist intend tae keep right on to the end of the road...

We are writers, my love. We don't cry; we bleed on paper.

Malaya kang magmahal. Malaya kang ibigin ang kahit sino. Hindi mahalaga kung may katugon man o wala ang damdamin mo. Ang mahalaga ay magmahal ka nang malinis.

Hindi ba mas tama na sa halip na maliitin ang kabataan dahil sa binabasa nilang manunulat ay purihin sila sa pagbabasa, at saka samantalahin ang pagkakataon para hikayatin sila at ipakilala sa iba pang makabuluhang libro? O masyadong malaking abala 'yon sa inyo?

Ang Pilipino sabi ni Trono kay Giselle, at sa kumpulan ng mga kinkilig na kababaihan, ay pinaghalo-halong dugo. Sumasamba ng sabay-sabay kay Buddha at kay Kristo at sa mga anting-anting at Feng Shui. Sa dami ng nagsasabi sa kanya kung ano siya, nakalimutan na niya kung sino siya.

Hindi lahat ng sweet ay loyal sa'yo. Tandaan, sweet nga ang candy, pero nakabalot naman sa plastic.

We run to place and power over the dead bodies of those who fail and fall; ay, we win the food we eat from out the mouths of starving babes.

So, too, the creeds of man: the one prevails Until the other comes; and this one fails When that one triumphs; ay, the lonesome world Will always want the latest fairytales.

Ang pangongolekta ng libro na di binabasa ay nangangahulugan na ang kinokolekta mo ay hindi libro kundi papel at tinta.

Under the strain of this continually impending doom and by the sleeplessness to which I now condemned myself, ay, even beyond what I had thought possible to man, I became, in my own person, a creature eaten up and emptied by fever, languidly weak both in body and mind, and solely occupied by one thought: the horror of my other self.

Your clothes conceal much of your beauty, yet they hide not the unbeautiful. And though you seek in garments the freedom of privacy you may find in them a harness and a chain. Would that you could meet the sun and the wind with more of your skin and less of your rainment. For the breath of life is in the sunlight and the hand of life is in the wind. Some of you say 'It is the north wind who has woven the clothes we wear.' And I say, 'Ay, it was the north wind, but shame was his loom, and the softening of the sinews was his thread.' And when his work was done he laughed in the forest. Forget not that modesty is for a shield against the eye of the unclean. And when the unclean shall be no more, what were modesty but a fetter and a fouling of the mind? And forget not that the earth delights to feel your bare feet and the winds long to play with your hair.

Saan ba ako pwedeng magpasya? Ang kaluluwa ko, kargo ng pari. Marka ko sa eskwelahan, nakasalalay sa dulo ng pulang ballpen ng titser ko. Yung gusto kong kurso, nakatali sa dulo ng bulsa ng tatay ko. Yung kalayaan ko, kahit bahagya ko palang nagagamit ay pinutol na nila. Sila na rin ang nagbigay ng bagong kahulugan nun, kahit hindi kami kinonsulta.

Ay, in the temple, in the town, the field, You do me mischief. Fie, Demetrius! Your wrongs do set a scandal on my sex: We cannot fight for love, as men ay do; We should be woo'd, and were not made to woo. I'll follow thee, and make a heaven of hell, To die upon the hand I love so well.

Dearest creature in creation, Study English pronunciation. I will teach you in my verse Sounds like corpse, corps, horse, and worse. I will keep you, Suzy, busy, Make your head with heat grow dizzy. Tear in eye, your dress will tear. So shall I! Oh hear my prayer. Just compare heart, beard, and heard, Dies and diet, lord and word, Sword and sward, retain and Britain. (Mind the latter, how it’s written.) Now I surely will not plague you With such words as plaque and ague. But be careful how you speak: Say break and steak, but bleak and streak; Cloven, oven, how and low, Script, receipt, show, poem, and toe. Hear me say, devoid of trickery, Daughter, laughter, and Terpsichore, Typhoid, measles, topsails, aisles, Exiles, similes, and reviles; Scholar, vicar, and cigar, Solar, mica, war and far; One, anemone, Balmoral, Kitchen, lichen, laundry, laurel; Gertrude, German, wind and mind, Scene, Melpomene, mankind. Billet does not rhyme with ballet, Bouquet, wallet, mallet, chalet. Blood and flood are not like food, Nor is mould like should and would. Viscous, viscount, load and broad, Toward, to forward, to reward. And your pronunciation’s OK When you correctly say croquet, Rounded, wounded, grieve and sieve, Friend and fiend, alive and live. Ivy, privy, famous; clamour And enamour rhyme with hammer. River, rival, tomb, bomb, comb, Doll and roll and some and home. Stranger does not rhyme with anger, Neither does devour with clangour. Souls but foul, haunt but aunt, Font, front, wont, want, grand, and grant, Shoes, goes, does. Now first say finger, And then singer, ginger, linger, Real, zeal, mauve, gauze, gouge and gauge, Marriage, foliage, mirage, and age. Query does not rhyme with very, Nor does fury sound like bury. Dost, lost, post and doth, cloth, loth. Job, nob, bosom, transom, oath. Though the differences seem little, We say actual but victual. Refer does not rhyme with deafer. Foeffer does, and zephyr, heifer. Mint, pint, senate and sedate; Dull, bull, and George ate late. Scenic, Arabic, Pacific, Science, conscience, scientific. Liberty, library, heave and heaven, Rachel, ache, moustache, eleven. We say hallowed, but allowed, People, leopard, towed, but vowed. Mark the differences, moreover, Between mover, cover, clover; Leeches, breeches, wise, precise, Chalice, but police and lice; Camel, constable, unstable, Principle, disciple, label. Petal, panel, and canal, Wait, surprise, plait, promise, pal. Worm and storm, chaise, chaos, chair, Senator, spectator, mayor. Tour, but our and succour, four. Gas, alas, and Arkansas. Sea, idea, Korea, area, Psalm, Maria, but malaria. Youth, south, southern, cleanse and clean. Doctrine, turpentine, marine. Compare alien with Italian, Dandelion and battalion. Sally with ally, yea, ye, Eye, I, ay, aye, whey, and key. Say aver, but ever, fever, Neither, leisure, skein, deceiver. Heron, granary, canary. Crevice and device and aerie. Face, but preface, not efface. Phlegm, phlegmatic, ass, glass, bass. Large, but target, gin, give, verging, Ought, out, joust and scour, scourging. Ear, but earn and wear and tear Do not rhyme with here but ere. Seven is right, but so is even, Hyphen, roughen, nephew Stephen, Monkey, donkey, Turk and jerk, Ask, grasp, wasp, and cork and work. Pronunciation (think of Psyche!) Is a paling stout and spikey? Won’t it make you lose your wits, Writing groats and saying grits? It’s a dark abyss or tunnel: Strewn with stones, stowed, solace, gunwale, Islington and Isle of Wight, Housewife, verdict and indict. Finally, which rhymes with enough, Though, through, plough, or dough, or cough? Hiccough has the sound of cup. My advice is to give up!!!

A common and natural result of an undue respect of law is, that you may see a file of soldiers, colonel, captain, corporal, privates, powder-monkeys, and all, marching in admirable order over hill and dale to the wars, against their wills, ay, against their common sense and consciences, which makes it very steep marching indeed, and produces a palpitation of the heart.

Valancy herself had never quite relinquished a certain pitiful, shamed, little hope that Romance would come her way yet—never, until this wet, horrible morning, when she wakened to the fact that she was twenty-nine and unsought by any man. Ay, there lay the sting. Valancy did not mind so much being an old maid. After all, she thought, being an old maid couldn’t possibly be as dreadful as being married to an Uncle Wellignton or an Uncle Benjamin, or even an Uncle Herbert. What hurt her was that she had never had a chance to be anything but an old maid.

Hath Romeo slain himself? Say thou but ay, And that bare vowel ay shall poison more Than the death-darting eye of cockatrice. I am not I,if there be such an ay, Or those eyes shut,that make thee answer ay: If he be slain say ay,or if not,no: Brief sounds,determine of my weal or woe.

Siguro kaya naimbento ang salita’t konseptong closure ay para sa mga tinatamad malaman ang magiging wakas. Yung mga atat na atat malaman ang ending. Yung mga naburyong na sa pagkainip sa dapat kahinatnan. Kesa nga naman maghintay sa pagkahaba-haba’t pagkatagal-tagal ng ending, mabuti pang putulin nalang.

…çünkü yoruldum, çünkü her şeyi birbirine karıştırdım, çünkü bu dünyada gizli mezhep sorunu bile gelip beni buldu fakat sevebileceğim bir kadın, bol para, insan yakınlığı beni hiç bulamadı. Ben de üç yıl, dört ay önce acılaştım, huysuzlaştım, hiçbir şeyi beğenmez oldum; para kazanamayacağımı, insanları sevemeyeceğimi anlayınca uzaklara gittim, kimse beni bulmasın diye. Onlar da beni ciddiye aldılar, gelmediler…

Hindi mo pwedeng mahalin ang isang tao nang hindi mo minamahal ang hilaga, silangan, timog, at kanluran ng kanyang mga paniniwala. Kapag nagmahal ka’y dapat mong tanggapin bawat letra ng kanyang birth certificate. Kasama na doon ang kanyang libag, utot at bad breath. Pero me limit. Pantay-pantay ang ibinibigay na karapatan sa lahat ng tao upang lumigaya, o masaktan, o magpakagago, pero pag sumara na ang mga pinto, nawasak na ang mga puso, nawala na ang mga kaluluwa at ang bilang ay umabot na sa zero, goodbye na.

Maski hindi Valentine's Day nagpamudmod ang Malakanyang ng Valentine's package na may lamang five hundred pesos, tatlong latang sardinas, at isang torotot na kapag hinipan mo ay nagsasabing I love you, love mo din ba ako? Ang fatigue na uniform ng army ay ginawang pink para daw mapalapit sa sambayanan.

Art thou not sorry for these heinous deeds? AARON. Ay, that I had not done a thousand more. Even now I curse the day- and yet, I think, Few come within the compass of my curse- Wherein I did not some notorious ill; As kill a man, or else devise his death; Ravish a maid, or plot the way to do it; Accuse some innocent, and forswear myself; Set deadly enmity between two friends; Make poor men's cattle break their necks; Set fire on barns and hay-stacks in the night, And bid the owners quench them with their tears. Oft have I digg'd up dead men from their graves, And set them upright at their dear friends' door Even when their sorrows almost was forgot, And on their skins, as on the bark of trees, Have with my knife carved in Roman letters 'Let not your sorrow die, though I am dead.' Tut, I have done a thousand dreadful things As willingly as one would kill a fly; And nothing grieves me heartily indeed But that I cannot do ten thousand more.

Kaloka! Ito ba ang Pilipinas na gustong iligtas nina Lola Sepa at Emil? Iligtas mula saan? Kung sarili nga ayaw nitong iligtas! Ang gusto lang ng mga ito'y kumain, tumae, mag-Glutathione, saka pumunta sa weekend markets, mag-malling para makalibre ng air-con, mag-text ng corny jokes, sumingit sa pila ng bigas, saka umasa ng suwerte sa lotto o sa TV! Kapag may bagyo o lindol o anumang problema'y laban pero susuko din agad at makakalimot, o kaya ay magma-migrate! Ilang taon na ba ang bansang ito pero bakit hanggang ngayo'y wala pa ring pinagkatandaan?

You came to lands that were not yours, murdered thousands of men, raped their women, enslaved their children, and think your soul is clean because their holy book’s a little different from yours! You keep the demons from them, ay, but chickens on the chopping block don’t call the butcher Deliverer for keeping the fox at bay.

This world is a place of business. What an infinite bustle! I am awaked almost every night by the panting of the locomotive. It interrupts my dreams. There is no sabbath. It would be glorious to see mankind at leisure for once. It is nothing but work, work, work. I cannot easily buy a blank-book to write thoughts in; they are commonly ruled for dollars and cents. An Irishman, seeing me making a minute in the fields, took it for granted that I was calculating my wages. If a man was tossed out of a window when an infant, and so made a cripple for life, or scared out of his wits by the Indians, it is regretted chiefly because he was thus incapacitated for—business! I think that there is nothing, not even crime, more opposed to poetry, to philosophy, ay, to life itself, than this incessant business.

This internal sea. The problem is that this beautiful ocean carries with it loads ay poisonous flotsam and jetsam … that poison is diluted by the sea, but once the ocean rolls out, it leaves the shite behind, inside ma body. It takes as well as gives, it washes away ma endorphins, ma pain resistance centres; they take a long time tae come back.

With a sigh, he grabbed hold of his chair and lifted himself out of it, then wrote on the blackboard: How will we ever get out of this labyrinth of suffering? - A.Y. 'I'm going to leave that up for the rest of the semester,' he said. 'Because everybody who has ever lost their way in life has felt the nagging insistence of that question. At some point we all look up and realize we are lost in a maze, and I don't want us to forget Alaska, and I don't want to forget that even when the material we study seems boring, we're trying to understand how people have answered that question and the questions each of you posed in your papers--how different traditions have come to terms with what Chip, in his final, called 'people's rotten lots in life.

Isang beses lang tayo makapipili ng daan at pagkatapos noon, paulit-ulit na tayo sa daan na iyon- paikot-ikot, habang kinukumbinsi natin ang sarili na umuusad naman talaga tayo, na nagpapatuloy tayo, na mayroon tayong pinatutunguhan- kahit wala nga, wala naman talaga, paikot-ikot lang tayo sa iisang daan na noon, noong hindi natin alam, noong wala tayong kamalay-malay, ay nagpasya na pala tayo’t pinili nga ito.

O all you host of heaven!O Earth! waht else? And shall i couple hell? O Fie! Hold, hold, my heart And you, my sinews, grow not instant old, But bear me stiffly up. Remember thee? Ay, thou poor ghost, while memmory holds a seat In this distracted globe. Remember thee? Yea, from the table of my memory I'll wipe away all trivial fond records, All saws of books, all forms, all pressures past That youth and observation copied there, And thy commandment all alone shall live Within the book and volume of my brain, Unmixed with baser matter; yes, by heaven!

Someone once told me to always live for the little things in life. Live for 5am sunrises and 5pm sunsets where you'll see colours in the sky that don't usually belong. Live for road trips and bike rides with music in your ears and the wind in your hair. Live for days when you're surrounded by your favourite people who make you realise that the world is not a cold, harsh place. Live for the little things because they will make you realise that this is what life is about, this is what it means to be alive.

B-b-but who will I have cleaning marathons with?” “Casey. I’ll be there in spirit.” “She’s not neurotic and cranky like you.” “You’ll miss that, ay?” “Hell yes, I’ll miss that! When you’re obsessive and pissy, you tell those floors who’s boss. They won’t shine like that when Casey scrubs them. And don’t get me started on our Covenant Series discussions. The girl thinks Alex should pick Seth. Seth, Em. How can I clean with someone who isn’t Team Aiden? It’s like...madness. Madness on Earth. The fucking apocalypse—” “Whitney,” I chuckled, squeezing her tighter, “I assure you, you’ll survive. The second she starts running her mouth about Aiden, just spray her with bleach. That’ll teach her a lesson.” -Emma and Whitney

Ay, that I had not done a thousand more. Even now I curse the day—and yet, I think, Few come within the compass of my curse,— Wherein I did not some notorious ill, As kill a man, or else devise his death, Ravish a maid, or plot the way to do it, Accuse some innocent and forswear myself, Set deadly enmity between two friends, Make poor men's cattle break their necks; Set fire on barns and hay-stacks in the night, And bid the owners quench them with their tears. Oft have I digg'd up dead men from their graves, And set them upright at their dear friends' doors, Even when their sorrows almost were forgot; And on their skins, as on the bark of trees, Have with my knife carved in Roman letters, 'Let not your sorrow die, though I am dead.' Tut, I have done a thousand dreadful things As willingly as one would kill a fly, And nothing grieves me heartily indeed But that I cannot do ten thousand more.

Dünya, benim gibi insanlarla dolu mahallelerden meydana gelseydi, bir beton çölüne dönerdi. İnsanlığın ve insansızlığın yüz karasıydım. Kendime acımak istedim. Mutlak bir ümitsizliğe düşmek istedim. Belki tam düştükten sonra çıkmak kolay olurdu. Fakat, bütün bu düşündüklerimin, kelimelerden ibaret olduğunu biliyordum. Pencereye yaklaştım, başımı yukarı kaldırarak gökyüzüne baktım. Ay oradaydı. Bildiğim ay. Hayır, ben adam olmazdım. Gerçek bir acı duyduğumdan bile kuşkum vardı.

Had it pleased heaven To try me with affliction; had they rain'd All kinds of sores and shames on my bare head. Steep'd me in poverty to the very lips, Given to captivity me and my utmost hopes, I should have found in some place of my soul A drop of patience: but, alas, to make me A fixed figure for the time of scorn To point his slow unmoving finger at! Yet could I bear that too; well, very well: But there, where I have garner'd up my heart, Where either I must live, or bear no life; The fountain from the which my current runs, Or else dries up; to be discarded thence! Or keep it as a cistern for foul toads To knot and gender in! Turn thy complexion there, Patience, thou young and rose-lipp'd cherubin,-- Ay, there, look grim as hell!

Matagal nang sinabi sa akin ni Lola na ang kagandahan ay sumpa, dahil tulad ng isang bulaklak ay nanaisin kang pitasin ng mga tao. gugustuhin ka nila at aariin, nang walang kasiguruhan kung tunay ka nilang iibigin. Aalagaan ka at pagsisilbihan, ngunit para lamang sa sarili nilang kaligayahan. Mahihirapan kang hanapin ang totoong nagmamahal sa 'yo sapagkat lagi silang matatakpan ng mga taong nag-aagawan para sa iyong puso. Ibibigay nila ang lahat ng hilingin mo at ipagkakaloob nila anuman ang iyong gusto. Dahil alam nilang sa ganitong paraan nila maipapalimot ang totoong kailangan mo. Ipakikita nila ang hindi nila maipadarama. Ipagmamalaki nila ang hindi naman nasusukat. Ipapangako nila sa'yo ang wala sa kanila.

Your friend is your needs answered. He is your field which you sow with love and reap with thanksgiving. And he is your board and your fireside. For you come to him with your hunger, and you seek him for peace. When your friend speaks his mind you fear not the "nay" in your own mind, nor do you withhold the "ay." And when he is silent your heart ceases not to listen to his heart; For without words, in friendship, all thoughts, all desires, all expectations are born and shared, with joy that is unacclaimed. When you part from your friend, you grieve not; For that which you love most in him may be clearer in his absence, as the mountain to the climber is clearer from the plain. And let there be no purpose in friendship save the deepening of the spirit. For love that seeks aught but the disclosure of its own mystery is not love but a net cast forth: and only the unprofitable is caught. And let your best be for your friend. If he must know the ebb of your tide, let him know its flood also. For what is your friend that you should seek him with hours to kill? Seek him always with hours to live. For it is his to fill your need, but not your emptiness. And in the sweetness of friendship let there be laughter, and sharing of pleasures. For in the dew of little things the heart finds its morning and is refreshed.

Grace, my friends, demands nothing from us but that we shall await it with confidence and acknowledge it in gratitude. Grace, brothers, makes no conditions and singles out none of us in particular; grace takes us all to its bosom and proclaims general amnesty. See! That which we have chosen is given us, and that which we have refused is, also and at the same time, granted us. Ay, that which we have rejected is poured upon us abundantly. For mercy and truth have met together, and righteousness and bliss have kissed one another!

He's outwardly respectable. (They say he cheats at cards.) And his footprints are not found in any file of Scotland Yard's. And when the larder's looted, or the jewel-case is rifled, Or when the milk is missing, or another Peke's been stifled, Or the greenhouse glass is broken, and the trellis past repair - Ay, there's the wonder of the thing! Macavity's not there! And when the Foreign Office find a Treaty's gone astray, Or the Admiralty lose some plans and drawings by the way, There may be a scrap of paper in the hall or on the stair - But it's useless to investigate - Mcavity's not there! And when the loss has been disclosed, the Secret Service say: 'It must have been Macavity!' - but he's a mile away. You'll be sure to find him resting, or a-licking of his thumbs, Or engaged in doing complicated long-division sums. Macavity, Macavity, there's no one like Macavity, There never was a Cat of such deceitfulness and suavity. He always has an alibi, and one or two to spaer: At whatever time the deed took place - MACAVITY WASN'T THERE! And they say that all the Cats whose wicked deeds are widely known (I might mention Mungojerrie, I might mention Griddlebone) Are nothing more than agents for the Cat who all the time Just controls their operations: the Napoleon of Crime!

What Rangers do, or more correctly, what Rangers’ apprentices do, is the housework.” Will had a sinking feeling as the suspicion struck him that he’d made a tactical error. “The…housework?” he repeated. Halt nodded, looking distinctly pleased with himself. “That’s right. Take a look around.” He paused, gesturing around the interior of the cabin for Will to do as he suggested, then continued, “See ay servants?” “No, sir,” Will said slowly. “No sir indeed!” Halt said. “Because this isn’t a mighty castle with a staff of servants. This is a lowly cabin. And it has water to be fetched and firewood to be chopped and floors to be swept and rugs to be beaten. And who do you suppose might do all those things, boy?” Will tried to think of some answer other than the one which now seemed inevitable. Nothing came to mind, so he finally said, in a defeated tone, “Would that be me, sir?” “I believe it would be,” the Ranger told him, then rattled off a list of instructions crisply. “Bucket there. Barrel outside the door. Water in the river. Ax in the lean-to, firewood behind the cabin. Broom by the door and I believe you can probably see where the floor might be?” “Yes, sir,” said Will, beginning to roll up his sleeves.

I do not want to be relieved from any obligation,' said he, goaded by her calm manner. 'Fancied, or not fancied - I question not myself to know which - I choose to believe that I owe my very life to you - ay - smile, and think it an exaggeration if you will. I believe it, because it adds a value to that life to think - oh, Miss Hale!' continued he, lowering his voice to such a tender intensity of passion that she shivered and trembled before him, 'to think circumstance so wrought, that whenever I exult in existence henceforward, I may say to myself, "All this gladness in life, all honest pride in doing my work in the world, all this keen sense of being, I owe to her!" And it doubles the gladness, it makes the pride glow, it sharpens the sense of existence till I hardly know if it is pain or pleasure, to think that I owe it to one - nay, you must, you shall hear' - said he, stepping forwards with stern determination - 'to one whom I love, as I do not believe man ever loved woman before.

Do you know who 'twas that first knew our Lord had caused Himself to be born? 'Twas the cock; he saw the star, and so he said–all the beasts could talk Latin in those days; he cried: 'Christus natus est!' " He crowed these words so like a cock that Kristin fell to laughing heartily. And it did her good to laugh, for all the strange things Brother Edvin had just been saying had laid a burden of awe on her heart. The monk laughed himself: "Ay, and when the ox heard that, he began to low: 'Ubi, ubi, ubi.' "But the goat bleated, and said: 'Betlem, Betlem, Betlem.' "And the sheep so longed to see Our Lady and her Son that she baa-ed out at once: 'Eamus, eamus!' "And the new-born calf that lay in the straw, raised itself and stood upon its feet. 'Volo, volo, volo!' it said.

Reading two pages apiece of seven books every night, eh? I was young. You bowed to yourself in the mirror, stepping forward to applause earnestly, striking face. Hurray for the Goddamned idiot! Hray! No-one saw: tell no-one. Books you were going to write with letters for titles. Have you read his F? O yes, but I prefer Q. Yes, but W is wonderful. O yes, W. Remember your epiphanies on green oval leaves, deeply deep, copies to be sent if you died to all the great libraries of the world, including Alexandria? Someone was to read them there after a few thousand years, a mahamanvantara. Pico della Mirandola like. Ay, very like a whale. When one reads these strange pages of one long gone one feels that one is at one with one who once...

Here was intellectual life, he thought, and here was beauty, warm and wonderful as he had never dreamed it could be. He forgot himself and stared at her with hungry eyes. Here was something to live for, to win to, to fight for—ay, and die for. The books were true. There were such women in the world. She was one of them. She lent wings to his imagination, and great, luminous canvases spread themselves before him whereon loomed vague, gigantic figures of love and romance, and of heroic deeds for woman’s sake—for a pale woman, a flower of gold. And through the swaying, palpitant vision, as through a fairy mirage, he stared at the real woman, sitting there and talking of literature and art. He listened as well, but he stared, unconscious of the fixity of his gaze or of the fact that all that was essentially masculine in his nature was shining in his eyes. But she, who knew little of the world of men, being a woman, was keenly aware of his burning eyes. She had never had men look at her in such fashion, and it embarrassed her. She stumbled and halted in her utterance. The thread of argument slipped from her. He frightened her, and at the same time it was strangely pleasant to be so looked upon. Her training warned her of peril and of wrong, subtle, mysterious, luring; while her instincts rang clarion-voiced through her being, impelling her to hurdle caste and place and gain to this traveller from another world, to this uncouth young fellow with lacerated hands and a line of raw red caused by the unaccustomed linen at his throat, who, all too evidently, was soiled and tainted by ungracious existence. She was clean, and her cleanness revolted; but she was woman, and she was just beginning to learn the paradox of woman.

Daddy, you’re the worst person to watch Harry Potter with. The whole time you’re talking about”—I deepen my voice—“‘Why don’t they shoot that nigga Voldemort?’” “Ay, it don’t make sense that in all them movies and books, nobody thought to shoot him.” “If it’s not that,” Momma says, “you’re giving your ‘Harry Potter is about gangs’ theory.” “It is!” he says. Okay, so it is a good theory. Daddy claims the Hogwarts houses are really gangs. They have their own colors, their own hideouts, and they are always riding for each other, like gangs. Harry, Ron, and Hermione never snitch on one another, just like gangbangers. Death Eaters even have matching tattoos. And look at Voldemort. They’re scared to say his name. Really, that “He Who Must Not Be Named” stuff is like giving him a street name. That’s some gangbanging shit right there. “Y’all know that make a lot of sense,” Daddy says. “Just ’cause they was in England don’t mean they wasn’t gangbanging.” He looks at me. “So you down to hang out with your old man today or what?

The Listeners 'Is there anybody there?' said the Traveller, Knocking on the moonlit door; And his horse in the silence champed the grasses Of the forest's ferny floor. And a bird flew up out of the turret, Above the Traveller's head: And he smote upon the door again a second time; 'Is there anybody there?' he said. But no one descended to the Traveller; No head from the leaf-fringed sill Leaned over and looked into his grey eyes, Where he stood perplexed and still. But only a host of phantom listeners That dwelt in the lone house then Stood listening in the quiet of the moonlight To that voice from the world of men: Stood thronging the faint moonbeams on the dark stair, That goes down to the empty hall, Hearkening in an air stirred and shaken By the lonely Traveller's call. And he felt in his heart their strangeness, Their stillness answering his cry, While his horse moved, cropping the dark turf, 'Neath the starred and leafy sky; For he suddenly smote on the door, even Louder, and lifted his head:-- 'Tell them I came, and no one answered, That I kept my word,' he said. Never the least stir made the listeners, Though every word he spake Fell echoing through the shadowiness of the still house From the one man left awake: Ay, they heard his foot upon the stirrup, And the sound of iron on stone, And how the silence surged softly backward, When the plunging hoofs were gone.

De repente me pregunto por qué tengo que contar esto, pero si uno empezara a preguntarse por qué hace todo lo que hace, si uno se preguntara solamente por qué acepta una invitación a cenar (ahora pasa una paloma, y me parece que un gorrión) o por qué cuando alguien nos ha contado un buen cuento, en seguida empieza como una cosquilla en el estómago y no se está tranquilo hasta entrar en la oficina de al lado y contar a su vez el cuento; recién entonces uno está bien, está contento y puede volverse a su trabajo. Que yo sepa nadie ha explicado esto, de manera que lo mejor es dejarse de pudores y contar, porque al fin y al cabo nadie se averguenza de respirar o de ponerse los zapatos; son cosas, que se hacen, y cuando pasa algo raro, cuando dentro del zapato encontramos una araña o al respirar se siente como un vidrio roto, entonces hay que contar lo que pasa, contarlo a los muchachos de la oficina o al médico. Ay, doctor, cada vez que respiro... Siempre contarlo, siempre quitarse esa cosquilla molesta del estómago.

Hayat, kendini öyle bir gelip senin karşına koyuyor ki, hayallerini, umutlarını, çocukluğundan, gençliğinden beri kurduklarını yutturuveriyor sana. Sınavlar geliyor, zoraki takılmış kravatlarla, en son akraba düğününde giyilmiş biçimsiz takım elbiselerle iş görüşmeleri geliyor, askerlik geliyor, kredi kartı geliyor, ay sonu geliyor, ihtiyarların bir bir ölmesi, gençlerin bir bir ihtiyarlaması geliyor. Durduğu yerde ağırlaşmaya başlıyor hayat. Yapış yapış bir şey gibi. Kanatlarına bulaşıyor, ökseye tutulmuş gibi kalıyor insan. Hani, zaten uçacağından değil de, yine de zoruna gidiyor. Daha büyük yarınların hayalini kurmak, yarın sabah kalkıp işe ya da iş aramaya gideceğin gerçeğinin arkasında kalıyor. Unutturuyor kendini, sanki bütün gençliğini ışıklar içinde geçirten o değilmiş gibi. İnsan utanıyor sonra o sarılı kırmızılı dergileri, bozuk megafonundan sokaktakileri umuda tavlamaya çalışan çatık kaşlı gençleri, duvarlara intizam bir aceleyle yazılmış o orak şekilli Ş harflerini gördükçe. Sanki önceden söylediği bir yalanı herkes öğrenmiş gibi utanıyor. Göz göze gelmemeye çalışarak uzaklaşıyor yanlarından, hayat da öyle geçip gitmiyor mu, biz güzel şeyler yapmaya çalışırken, tam da en güzel şeyler oluverecekmiş gibiyken. Öyleyse yaşamak, hayata karşılık hayallerden vazgeçtiğimiz bir kaybetme biçimidir.

--Thing is though, Spud, whin yir intae skag, that's it. That's aw yuv goat tae worry aboot. Ken Billy, ma brar, likes? He's jist signed up tae go back intae the fuckin army. He's gaun tae fucking Belfast, the stupid cunt. Ah always knew that the fucker wis tapped. Fuckin imperialist lackey. Ken whit the daft cunt turned roond n sais tae us? He goes: Ah cannae fuckin stick civvy street. Bein in the army, it's like being a junky. The only difference is thit ye dinnae git shot at sae often bein a junky. Besides, it's usually you that does the shootin. --That, eh, likesay, seems a bit eh, fucked up like man. Ken? --Naw but, listen the now. You jist think aboot it. In the army they dae everything fir they daft cunts. Feed thum, gie the cunts cheap bevvy in scabby camp clubs tae keep thum fae gaun intae toon n lowerin the fuckin tone, upsetting the locals n that. Whin they git intae civvy street, thuv goat tae dae it aw fir thumsells. --Yeah, but likesay, it's different though, cause . . . Spud tries to cut in, but Renton is in full flight. A bottle in the face is the only thing that could shut him up at this point; even then only for a few seconds. --Uh, uh . . . wait a minute, mate. Hear us oot. Listen tae whit ah've goat tae say here . . . what the fuck wis ah sayin . . . aye! Right. Whin yir oan junk, aw ye worry aboot is scorin. Oaf the gear, ye worry aboot loads ay things. Nae money, cannae git pished. Goat money, drinkin too much. Cannae git a burd, nae chance ay a ride. Git a burd, too much hassle, cannae breathe withoot her gittin oan yir case. Either that, or ye blow it, and feel aw guilty. Ye worry aboot bills, food, bailiffs, these Jambo Nazi scum beatin us, aw the things that ye couldnae gie a fuck aboot whin yuv goat a real junk habit. Yuv just goat one thing tae worry aboot. The simplicity ay it aw. Ken whit ah mean?

The children in my dreams speak in Gujarati turn their trusting faces to the sun say to me care for us nurture us in my dreams I shudder and I run. I am six in a playground of white children Darkie, sing us an Indian song! Eight in a roomful of elders all mock my broken Gujarati English girl! Twelve, I tunnel into books forge an armor of English words. Eighteen, shaved head combat boots - shamed by masis in white saris neon judgments singe my western head. Mother tongue. Matrubhasha tongue of the mother I murder in myself. Through the years I watch Gujarati swell the swaggering egos of men mirror them over and over at twice their natural size. Through the years I watch Gujarati dissolve bones and teeth of women, break them on anvils of duty and service, burn them to skeletal ash. Words that don't exist in Gujarati : Self-expression. Individual. Lesbian. English rises in my throat rapier flashed at yuppie boys who claim their people “civilized” mine. Thunderbolt hurled at cab drivers yelling Dirty black bastard! Force-field against teenage hoods hissing F****ing Paki bitch! Their tongue - or mine? Have I become the enemy? Listen: my father speaks Urdu language of dancing peacocks rosewater fountains even its curses are beautiful. He speaks Hindi suave and melodic earthy Punjabi salty rich as saag paneer coastal Kiswahili laced with Arabic, he speaks Gujarati solid ancestral pride. Five languages five different worlds yet English shrinks him down before white men who think their flat cold spiky words make the only reality. Words that don't exist in English: Najjar Garba Arati. If we cannot name it does it exist? When we lose language does culture die? What happens to a tongue of milk-heavy cows, earthen pots jingling anklets, temple bells, when its children grow up in Silicon Valley to become programmers? Then there's American: Kin'uh get some service? Dontcha have ice? Not: May I have please? Ben, mane madhath karso? Tafadhali nipe rafiki Donnez-moi, s'il vous plait Puedo tener….. Hello, I said can I get some service?! Like, where's the line for Ay-mericans in this goddamn airport? Words that atomized two hundred thousand Iraqis: Didja see how we kicked some major ass in the Gulf? Lit up Bagdad like the fourth a' July! Whupped those sand-niggers into a parking lot! The children in my dreams speak in Gujarati bright as butter succulent cherries sounds I can paint on the air with my breath dance through like a Sufi mystic words I can weep and howl and devour words I can kiss and taste and dream this tongue I take back.