Awl Quotes

A is for Amy who fell down the stairs. B is for Basil assaulted by bears. C is for Clara who wasted away. D is for Desmond thrown out of a sleigh. E is for Ernest who choked on a peach. F is for Fanny sucked dry by a leech. G is for George smothered under a rug. H is for Hector done in by a thug. I is for Ida who drowned in a lake. J is for James who took lye by mistake. K is for Kate who was struck with an axe. L is for Leo who choked on some tacks. M is for Maud who was swept out to sea. N is for Neville who died of ennui. O is for Olive run through with an awl. P is for Prue trampled flat in a brawl. Q is for Quentin who sank on a mire. R is for Rhoda consumed by a fire. S is for Susan who perished of fits. T is for Titus who flew into bits. U is for Una who slipped down a drain. V is for Victor squashed under a train. W is for Winnie embedded in ice. X is for Xerxes devoured by mice. Y is for Yorick whose head was bashed in. Z is for Zillah who drank too much gin.

When it is time for me to visit Brigid, I find her awake in her little room. "That's awl righ', luv. I don' care to forget, if it's all the same," she says, and there are no rowan leaves at her window anymore.

No, I don't admire the genius. But I admire and love the result of the genius's activity in the world, of which the great man is only the poor necessary tool, only, so to speak, the paltry awl to bore with.

Gacela of the Flight” I have lost myself in the sea many tunes with my ear full of freshly cut flowers, with my tongue full of love awl agony. I have lost myself in the sea many times as I lose myself in the heart of certain children. There is no one who in giving a kiss does not feel the smile of faceless people, and no one who in touching a newborn child forgets the motionless skulls of horses. Because the roses search in the forehead for a hard landscape of hone and the hands of man hate no other purpose than to imitate the roots below the earth. As I lose myself in the heart of certain children, I have lost myself in the sea many times. Ignorant of the water I go seeking a death full of light to consume me.

The Hawk hired fifty harpers and jesters and taught them new songs. Songs about the puny fairy fool who had been chased away from Dalkeith-Upon-the-Sea by the legendary Hawk. And being such a legend in his own time, his tales were ceded great truth and staying power. The players were delighted with the epic grandeur of such a wild tale. When they had rehearsed to perfection the ditties and refrains portraying the defeat of the fool, the Hawk sent them into the counties of Scotland and England. Grimm accompanied the group of players traveling to Edinburgh to help spread the tale himself, while Hawk spent late hours by the candle scribbling, crossing out and perfecting his command for when the fool came. Sometimes, in the wee hours of the morning, he would reach for his set of sharp awls and blades and begin carving toy soldiers and dolls, one by one.

I dreamt of turrets and craggy ledges where the windswept rain blew in from the ocean with the odor of violets. A pale woman in Elizabethan dress stood beside my bed and whispered in my ear that the bells would ring. An old salt in an oilcloth jacket sat atop a piling, mending nets with an awl, while far out at sea a tiny aeroplane winged its way towards the setting sun.

What I want, and this is what I want for myself and for all of my fellow sad young literary girls, is to be able to read something without it fundamentally altering how you write or read or talk about the things you like, to invite more nuance and more complexity to everything, to over-examine your likes and dislikes and hold them to the highest scrutiny, until you are the thing that stays still in a turning world of people who can keep themselves still as well ["Free Joan Didion," The Awl, January 13, 2015].

What for? What-for-what-for-what-for?” I muttered. They stuck their awl into my throat. I didn’t know that there was pain like that in the world. And I writhed from the torture of it – a clotted red letter “Ю” spread across my eyes and started to quiver. And since then I have not regained consciousness, and I never will.

rumors. I’ll not say more on the subject. Cheese in your eggs?” “Yes, please.” * * * With Kendra gone, Seth got out the equipment he had bundled in his towel, including his emergency kit and the jar he had smuggled from the pantry. The jar was now empty, washed clean in the bathroom sink. Taking out his pocket knife, Seth used the awl to punch holes in the lid. Unscrewing the top, he gathered bits of grass, flower petals, a twig, and a pebble, and placed them in the jar. Then he wandered across the garden from the pool, leaving the skimmer behind. If skill failed, he would resort to cunning. He found a good spot not far from a fountain, then took the small mirror from his

On the other hand, a white shoemaker wrote in 1848 in the Awl, the newspaper of Lynn shoe factory workers: . . . we are nothing but a standing army that keeps three million of our brethren in bondage. . . . Living under the shade of Bunker Hill monument, demanding in the name of humanity, our right, and withholding those rights from others because their skin is black! Is

Not to be too dramatic about it, that night I slept the sleep of the damned. I dreamt of turrets and craggy ledges where the windswept rain blew in from the ocean with the odor of violets. A pale woman in Elizabethan dress stood beside my bed and whispered in my ear that the bells would ring. An old salt in an oilcloth jacket sat atop a piling, mending nets with an awl, while far out at sea a tine aeroplane winged its way towards the setting sun.

Here,” said Autolycus, “is a settlement of curly-bearded, long-robed Assyrians, exiles from their country; and beyond stretches the land of the Chalybeans, a savage tribe famous as iron-workers, with whom I have lately traded. Soon we shall sight an islet, called the Isle of Barter, close to the Chalybean shore, where we of Sinope come in our dug-out canoes, and lay out on the rocks painted Minyan pottery and linen cloth from Colchis and sheepskin coats dyed red with madder or yellow with heather, such as the Chalybeans prize, and spear-shafts painted with vermilion. Then we row away out of sight behind rocks. As soon as we are gone, the Chalybeans venture across to the islet on rafts; they lay down beside our goods broad-bladed, well-tempered spear-heads and axe-heads, also awls and knives and sail-needles, and go away again. If on our return we are satisfied with their goods, we take them up and make for home; but if we are not satisfied, we remove apart from the rest of our merchandise whatever we think is not covered by their payment. The Chalybeans then return again and pay for this extra heap with a few more iron implements. In the end the barter is complete, unless the Chalybeans in a huff take away all their iron goods and let us sail off empty-handed; for they are a capricious race.

In verse 2 of the immediately following chapter, god tells Moses to instruct his followers about the conditions under which they may buy or sell slaves (or bore their ears through with an awl) and the rules governing the sale of their daughters. This is succeeded by the insanely detailed regulations governing oxen that gore and are gored, and including the notorious verses forfeiting “life for life, eye for eye, tooth for tooth.” Micromanagement of agricultural disputes breaks off for a moment, with the abrupt verse (22:18) “Thou shalt not suffer a witch to live.” This was, for centuries, the warrant for the Christian torture and burning of women who did not conform.

Then there is the very salient question of what the commandments do not say. Is it too modern to notice that there is nothing about the protection of children from cruelty, nothing about rape, nothing about slavery, and nothing about genocide? Or is it too exactingly “in context” to notice that some of these very offenses are about to be positively recommended? In verse 2 of the immediately following chapter, god tells Moses to instruct his followers about the conditions under which they may buy or sell slaves (or bore their ears through with an awl) and the rules governing the sale of their daughters. This is succeeded by the insanely detailed regulations governing oxes that gore and are gored, and including the notorious verses forfeiting “life for life, eye for eye, tooth for tooth.” Micromanagement of agricultural disputes breaks off for a moment, with the abrupt verse (22:18) “Thou shalt not suffer a witch to live.” This was, for centuries, the warrant for the Christian torture and burning of women who did not conform. Occasionally, there are injunctions that are moral, and also (at least in the lovely King James version) memorably phrased: “Thou shalt not follow a multitude to do evil” was taught to Bertrand Russell by his grandmother, and stayed with the old heretic all his life. However, one mutters a few sympathetic words for the forgotten and obliterated Hivites, Canaanites, and Hittites, also presumably part of the Lord’s original creation, who are to be pitilessly driven out of their homes to make room for the ungrateful and mutinous children of Israel.

John Fire Lame Deer, a Lakota medicine man, wrote gut-wrenchingly about what the bison meant for his people, and what happened when they were destroyed: The buffalo gave us everything we needed. Without it we were nothing. Our tipis were made of his skin. His hide was our bed, our blanket, our winter coat. It was our drum, throbbing through the night, alive, holy. Out of his skin we made our water bags. His flesh strengthened us, became flesh of our flesh. Not the smallest part of it was wasted. His stomach, a red-hot stone dropped in to it, became our soup kettle. His horns were our spoons, the bones our knives, our women’s awls and needles. Out of his sinews we made our bowstrings and thread. His ribs were fashioned into sleds for our children, his hoofs became rattles. His mighty skull, with the pipe leaning against it, was our sacred altar. The name of the greatest of all Sioux was Tatanka Iyotake—Sitting Bull. When you killed off the buffalo you also killed the Indian—the real, natural, “wild” Indian.

His leg split like a piece of lumber being hit with an awl.

when people stopped having enough money to make long distance calls, or the energy and time to write, they disappeared ["The Basement,” The Awl, Feb 5, 2015].

a library shaped by the aspirations and concerns of people who came of age in the late sixties [the collected works of Thoreau, Lopez, Abbey, Ginsberg, Snyder, Kerouac, the entirety of the Foxfire series as well as The Gulag Archipelago, The Tropic of Cancer, a smattering of Gogol, Tolstoy, and Dostoyevsky, The Rubaiyat, The Sand County Almanac, Them] ["The Basement,” The Awl, Feb 5, 2015].

Disconnecting from one’s community is a personal choice, of course, but it ends up having social implications ["The Basement,” The Awl, Feb 5, 2015].

In contrast to England, half of whose literature seems to revolve around houses and estates, houses and estates being ready extensions of character, America has always found more value in the act of leaving one house for something larger and ostensibly nicer. Fewer and fewer houses remain in a family for more than a generation. They are not passed down ["The Basement,” The Awl, Feb 5, 2015].

starting about 50,000 years ago, something extraordinary happened: Upper Paleolithic culture was invented. The exact time and place of this revolution is murky, but it may have begun in northern Africa and then spread rapidly northward into Eurasia and southward into the rest of Africa.26 One very obvious difference about the Upper Paleolithic was how people produced stone tools. In the Middle Paleolithic, complex tools were made in a very laborious and technically demanding way, but Upper Paleolithic toolmakers figured out how to mass manufacture long, thin blades of stone from the edges of prism-shaped cores. This innovation allowed hunter-gatherers to produce lots of thinner and more versatile tools that were easily fashioned into a wide range of specialized shapes. The Upper Paleolithic, however, involved more than just a new way of flaking stone; it was a veritable technological revolution. Unlike their Middle Paleolithic predecessors, the hunter-gatherers of the Upper Paleolithic started to create lots of bone tools, including awls and needles to fabricate clothing and nets, and they made lamps, fishhooks, flutes, and more. They also built more complex camps, sometimes with semipermanent houses. In addition, Upper Paleolithic hunters created much more lethal projectile weapons, such as spear throwers and harpoons.

And not only externally was all in order, but had it pleased the commander-in-chief to look under the uniforms he would have found on every man a clean shirt, and in every knapsack the appointed number of articles, “awl, soap, and all,” as the soldiers say.

Warriors armed themselves with spears made of alligator and fish bones, and stingray spines, which also made good cutting edges and gaffs for domestic use. Fish harpoons doubled as war spears. Shells were used as dippers, spoons, bowls, hammers, awls, and digging and hacking tools. Big spiky conch shells were strapped to the heads of war clubs.

One plantation doctor, according to the medical ethicist Harriet A. Washington, made incisions into a black baby's head to test a theory for curing seizures. The doctor opened the baby's skull with cobbler's tools, puncturing the scalp, as he would later report, "with the point of a crooked awl." That doctor, James Marion Sims, would later be heralded as the founding father of gynecology.

Preschool Jesus with a Carpentry Awl, my wires are crossing.

Should’ve stayed a carpenter,” he whispered. But the sword had been the easier choice. To work wood you need all manner of tools–chisels and saws, axes great and small, nails and hammers, awls and planes. To be a killer you just need two. A blade and the will.

Jon sighed and climbed a crate, loosening his belt so that he could relieve himself over the gunwale. The hammock… As Tom had stood that day with the awl, making holes for the thick metal hooks that would hold the colourful hammock in place, he had explained that he sometimes felt crowded in the bed with Baltsaros and Jon and just liked the option of sleeping alone. Jon had seen the lie immediately for what it was: diplomacy. He had a feeling that, given the chance, Tom would hold him close every night. Instead, the first mate chose to distance himself so as not to interfere with the captain’s affection for Jon. A sacrifice.

Thoze four beople who will reprasent awl of the bibrareans id the creat and heroik Mountain states knaw one thing aboot anything primted in a card cadalog sydtem. Without it, library users would simply be lost.

THE PEOPLE OF ICE PLANET BARBARIANS As of the end of BARBARIAN’S TOUCH (suggested pronunciations in parenthesis) AT THE MAIN TRIBAL CAVE CAVE 1 Vektal (Vehk-tall) - The chief of the sa-khui. Mated to Georgie. Georgie – Human woman (and unofficial leader of the human females). Has taken on a dual-leadership role with her mate. Talie (Tah-lee) – Their baby daughter. CAVE 2 Maylak (May-lack) – Tribe Healer. Mated to Kashrem and currently pregnant with child. Kashrem (Cash-rehm) - Her mate, also a leather-worker. Esha (Esh-uh) – Their young daughter. CAVE 3 Sevvah (Sev-uh) – Tribe elder, mother to Aehako, Rokan, and Sessah Oshen (Aw-shen) – Tribe elder, her mate Sessah (Ses-uh) - Their youngest son CAVE 4 Warrek (War-ehk) – Tribal hunter. Eklan (Ehk-lan) – His father. Elder. CAVE 5 Ereven (Air-uh-ven) Hunter, mated to Claire Claire – mated to Ereven, currently pregnant CAVE 6 Liz – Raahosh’s mate and huntress. Currently pregnant for a second time. Raahosh (Rah-hosh) – Her mate. A hunter and brother to Rukh. Raashel (Rah-shel) – Their daughter. CAVE 7 Stacy – Mated to Pashov. Mother to Pacy, a baby boy. Pashov (Pah-showv) – son of Kemli and Borran, brother to Farli and Salukh. Mate of Stacy, father to Pacy. Pacy – Their infant son. CAVE 8 Nora – Mate to Dagesh, mother to twins Anna and Elsa. Dagesh (Dah-zzhesh) (the g sound is swallowed) – Her mate. A hunter. Anna & Elsa – Their infant twin daughters. CAVE 9 Harlow – Mate to Rukh. ‘Mechanic’ to the Elders’ Cave. Spends 75% of her time there with her family. Rukh (Rookh) – Former exile and loner. Original name Maarukh. (Mah-rookh). Brother to Raahosh. Mate to Harlow. Rukhar (Roo-car) – Their infant son. CAVE 10 Megan – Mate to Cashol. Mother to newborn Holvek. Cashol – (Cash-awl) – Mate to Megan. Hunter. Father to newborn Holvek. Holvek – (Haul-vehk) – Wee blue baby boy! CAVE 11 Marlene (Mar-lenn) – Human mate to Zennek. Has unnamed child. French. Zennek – (Zehn-eck) – Mate to Marlene. Has unnamed child. CAVE 12 Ariana – Human female. Mate to Zolaya. Mother to Analay. Zolaya (Zoh-lay-uh) – Hunter and mate to Ariana. Father to Analay. Analay – (Ah-nuh-lay) – Their infant son. CAVE 13 Tiffany – Human female. Mated to Salukh and newly pregnant. Salukh - Salukh (Sah-luke) – Hunter. Son of Kemli and Borran, brother to Farli and Pashov. CAVE 14 Aehako – (Eye-ha-koh) – Acting leader of the South cave. Mate to Kira, father to Kae. Son of Sevvah and Oshen, brother to Rokan and Sessah. Kira – Human woman, mate to Aehako, mother of Kae. Was the first to be abducted by aliens and wore an ear-translator for a long time. Kae (Ki –rhymes with ‘fly’) – Their newborn daughter. CAVE 15 Kemli – (Kemm-lee) Female elder, mother to Salukh, Pashov and Farli Borran – (Bore-awn) Her mate, elder Farli – (Far-lee) Their teenage daughter. Her brothers are Salukh and Pashov. She has a pet dvisti named Chahm-pee (Chompy). CAVE 16 Drayan (Dry-ann) – Elder. Drenol (Dree-nowl) – Elder. CAVE 17 Vadren (Vaw-dren) – Elder. Vaza (Vaw-zhuh) – Widower and elder. Loves to creep on the ladies. CAVE 18 Asha (Ah-shuh) – Separated from Hemalo. No living child. Maddie – Lila’s sister. Found in second crash. CAVE 19 Bek – (BEHK) – Hunter. Hassen (Hass-en) – Hunter. Harrec (Hair-ek) – Hunter. Taushen (Tow –rhymes with cow- shen) – Hunter. Hemalo (Hee-mah-lo) – Separated from Asha. CAVE 20 Josie – Human woman. Mated to Haeden and newly pregnant. Haeden (Hi-den) – Hunter. Previously resonated to Zalah but she died (along with his khui) in the khui-sickness before resonance could be completed. Now mated to Josie. CAVE 21 (formerly a storage cave) Rokan (Row-can) – Oldest son to Sevvah and Oshen. Brother to Aehako and Sessah. Adult male hunter. Now mated to Lila. Has ‘sixth’ sense. Lila – Maddie’s sister. Hearing impaired. Resonated to Rokan.

All right, sister,” said Ianthe, and she reached for the awl first. The hammer would be second; the hammer for the living hand, the awl for the dead. She rested it high on the frontal bone, squinted, and gauged. “Time to absolutely fuck you up.

THE PEOPLE of ICE PLANET BARBARIANS As of the start of BARBARIAN’S PRIZE (suggested pronunciations in parenthesis) AT THE MAIN TRIBAL CAVE CAVE 1 VEKTAL (Vehk-tall) - The chief of the sa-khui GEORGIE – His mate TALIE (Tah-lee) – Their baby daughter CAVE 2 Maylak (May-lack) – Tribe Healer Kashrem (Cash-rehm) - Her mate Esha (Esh-uh) – Their daughter CAVE 3 Sevvah (Sev-uh) – Tribe elder, mother to Aehako, Rokan, and Sessah Oshen (Aw-shen) – Tribe elder, her mate Sessah – (Ses-uh) - Their youngest son Rokan – (Row-can) – Their oldest son. Adult male hunter. CAVE 4 Warrek – Tribal hunter. Eklan – His father. Elder. CAVE 5 Ereven (Air-uh-ven) Hunter, mated to Claire Claire – mated to Ereven, currently pregnant CAVE 6 Liz – Raahosh’s mate and huntress. Raahosh (Rah-hosh) – Her mate. A hunter and brother to Rukh. Raashel (Rah-shel) – Their daughter. CAVE 7 Stacy – Mated to Pashov. Has an unnamed child as of book 5. Pashov (Pah-showv) – son of Kemli and Borran, brother to Farli and Salukh. Mate of Stacy, and has an unnamed child. CAVE 8 Nora – Mate to Dagesh, mother to twins Anna and Elsa. Dagesh (Dah-zzhesh) (the g sound is swallowed) – Her mate. A hunter. Anna & Elsa – Their infant twin daughters. CAVE 9 Harlow – Mate to Rukh. ‘Mechanic’ to the Elders’ Cave. Rukh (Rookh) – Former exile and loner. Original name Maarukh. (Mah-rookh). Brother to Raahosh. Mate to Harlow. Rukhar (Roo-car) – Their infant son. CAVE 10 Megan – Mate to Cashol. Extremely pregnant. Cashol – (Cash-awl) – Mate to Megan. Hunter. CAVE 11 Marlene (Mar-lenn) – Mate to Zennek. Has unnamed child. Zennek – (Zehn-eck) – Mate to Marlene. Has unnamed child. CAVE 12 Ariana – Mate to Zolaya. Unnamed child. Zolaya (Zoh-lay-uh) – Hunter and mate to Ariana. Unnamed child. AT THE SOUTH CAVES SOUTH CAVE 1 Aehako – (Eye-ha-koh) – Acting leader of the South cave. Mate to Kira, father to Kae. Son of Sevvah and Oshen, brother to Rokan and Sessah. Kira – Mate to Aehako, mother of Kae. Kae (Ki –rhymes with ‘fly’) – Their newborn daughter. SOUTH CAVE 2 Kemli – (Kemm-lee) Female elder, mother to Salukh, Pashov and Farli Borran – (Bore-awn) Her mate, elder Farli – (Far-lee) Their teenage daughter. Her brothers are Salukh and Pashov. SOUTH CAVE 3 Drayan – Elder. Drenol – Elder. SOUTH CAVE 4 Vadren (Vaw-dren) – Elder. Vaza (Vaw-zhuh) – Widower and elder. SOUTH CAVE 5 Asha (Ah-shuh) – Mated to Hemalo. No living child. Hemalo (Hee-mah-lo) – Mated to Asha. SOUTH CAVE 6 Tiffany – Currently unmated. Human female. Josie -- Currently unmated. Human female. SOUTH CAVE 7 Bek – (BEHK) – Hunter. Hassen (Hass-en) – Hunter. Harrec (Hair-ek) – Hunter. SOUTH CAVE 8 Haeden (Hi-den) – Hunter. Taushen (Tow –rhymes with cow- shen) – Hunter. Salukh (Sah-luke) – Hunter. Son of Kemli and Borran, brother to Farli, Pashov and Dagesh.

If you buy a Hebrew servant, he shall serve six years, and in the seventh year he shall go free for nothing. 21:2 If he came in by himself, he shall go out by himself. If he was married, then his wife shall go out with him. 21:3 If his master has given him a wife, and she has born him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself. 21:4 If the servant plainly says, “I love my master, and my wife and my children. I will not go out free.” 21:5 Then his master shall bring him to the judges. He shall also bring him to the door, or to the door post, and his master shall bore his ear through with an awl, and he shall serve him forever. 21:6 If a man sells his daughter to be a maidservant, she shall not go out as the manservants do. 21:7 If she does not please her master, who has taken her to himself, then he shall let her be redeemed by her family. He has no power to sell her into a strange land, for he has dealt deceitfully with her.

The People of Ice Planet Barbarians As of the end of Barbarian’s Mate (suggested pronunciations in parenthesis) AT THE MAIN TRIBAL CAVE CAVE 1 VEKTAL (Vehk-tall) - The chief of the sa-khui. Mated to Georgie. GEORGIE – Human woman (and unofficial leader of the human females). Has taken on a dual-leadership role with her mate. TALIE (Tah-lee) – Their baby daughter. CAVE 2 Maylak (May-lack) – Tribe Healer. Mated to Kashrem and currently pregnant with child. Kashrem (Cash-rehm) - Her mate, also a leather-worker. Esha (Esh-uh) – Their young daughter. CAVE 3 Sevvah (Sev-uh) – Tribe elder, mother to Aehako, Rokan, and Sessah Oshen (Aw-shen) – Tribe elder, her mate Sessah – (Ses-uh) - Their youngest son Rokan – (Row-can) – Their oldest son. Adult male hunter. CAVE 4 Warrek (War-ehk) – Tribal hunter. Eklan (Ehk-lan) – His father. Elder. CAVE 5 Ereven (Air-uh-ven) Hunter, mated to Claire Claire – mated to Ereven, currently pregnant CAVE 6 Liz – Raahosh’s mate and huntress. Raahosh (Rah-hosh) – Her mate. A hunter and brother to Rukh. Raashel (Rah-shel) – Their daughter. CAVE 7 Stacy – Mated to Pashov. Has an unnamed child. Pashov (Pah-showv) – son of Kemli and Borran, brother to Farli and Salukh. Mate of Stacy, and has an unnamed child. CAVE 8 Nora – Mate to Dagesh, mother to twins Anna and Elsa. Dagesh (Dah-zzhesh) (the g sound is swallowed) – Her mate. A hunter. Anna & Elsa – Their infant twin daughters. CAVE 9 Harlow – Mate to Rukh. ‘Mechanic’ to the Elders’ Cave. Spends 75% of her time there with her family. Rukh (Rookh) – Former exile and loner. Original name Maarukh. (Mah-rookh). Brother to Raahosh. Mate to Harlow. Rukhar (Roo-car) – Their infant son. CAVE 10 Megan – Mate to Cashol. Extremely pregnant. Cashol – (Cash-awl) – Mate to Megan. Hunter. CAVE 11 Marlene (Mar-lenn) – Human mate to Zennek. Has unnamed child. French. Zennek – (Zehn-eck) – Mate to Marlene. Has unnamed child. CAVE 12 Ariana – Human female. Mate to Zolaya. Unnamed child. Zolaya (Zoh-lay-uh) – Hunter and mate to Ariana. Unnamed child. CAVE 13 Tiffany – Human female. Mated to Salukh and newly pregnant. Salukh - Salukh (Sah-luke) – Hunter. Son of Kemli and Borran, brother to Farli, Pashov and Dagesh. CAVE 14 Aehako – (Eye-ha-koh) – Acting leader of the South cave. Mate to Kira, father to Kae. Son of Sevvah and Oshen, brother to Rokan and Sessah. Kira – Human woman, mate to Aehako, mother of Kae. Was the first to be abducted by aliens and wore an ear-translator for a long time. Kae (Ki –rhymes with ‘fly’) – Their newborn daughter. CAVE 15 Kemli – (Kemm-lee) Female elder, mother to Salukh, Pashov and Farli Borran – (Bore-awn) Her mate, elder Farli – (Far-lee) Their teenage daughter. Her brothers are Salukh and Pashov. She has a pet dvisti named Chahm-pee (Chompy). CAVE 16 Drayan (Dry-ann) – Elder. Drenol (Dree-nowl) – Elder. CAVE 17 Vadren (Vaw-dren) – Elder. Vaza (Vaw-zhuh) – Widower and elder. Loves to creep on the ladies. CAVE 18 Asha (Ah-shuh) – Mated to Hemalo. No living child. Hemalo (Hee-mah-lo) – Mated to Asha. CAVE 19 Bek – (BEHK) – Hunter. Hassen (Hass-en) – Hunter. Harrec (Hair-ek) – Hunter. Taushen (Tow –rhymes with cow- shen) – Hunter. CAVE 20 Josie – Human woman and last one to resonate. Haeden (Hi-den) – Hunter. Previously resonated to Zalah but she died (along with his khui) in the khui-sickness before resonance could be completed. Now mated to Josie

Before the tremendous pain drives its awls into their flesh, she has time to feel this great relief and she looks Il pulito in the eye and hopes he feels it too, wants him to share in this understanding, to understand that the end has come, they are free now, and she knows that he would only need another split second, one split second more for the realization to take hold. But this does not come to pass, for in the eyes of Il pulito she only sees horror and pain and knows that she cannot warm him, she cannot do anything for him even though inside her she feels all the forgiveness that only a human heart, once more unsullied, can hold.