Awakenings Film Quotes

Grace abounds in contemporary movies, books, novels, films and music. If God is not in the whirlwind, He may be in a Woody Allen film, or a Bruce Springsteen concert. Most people understand imagery and symbol better than doctrine and dogma. Images touch hearts and awaken imaginations. One theologian suggested that Springsteen's 'Tunnel of Love' album, in which he symbolically sings of sin, death, despair and redemption, is more important for Catholics than the Pope's last visit when he spoke of morality only in doctrinal propositions.

That which is cool is driven by the soul.

You have already captured my heart, body, and soul, Ava. I have no clue when it started, but at some point, my possessiveness and obsessiveness with you turned into this inferno of emotions where I was prepared to lose you if it meant protecting you. That’s when I realized I was in love with everything about you, whether it’s your obsession with pink, candy floss, or cheesy books and films. The lack of you has stripped my world of color and made me realize you’re my sole light in the darkness. It’s why I killed for you and would do it again in a heartbeat. I’d kill everyone if it meant I’d get to keep you. Perhaps that’s not the healthiest form of love, but it’s all I have. The heart you slowly awakened is entirely yours to do with as you please.

What is more, the whole apparatus of life has become so complex and the processes of production, distribution, and consumption have become so specialized and subdivided, that the individual person loses confidence in his own unaided capacities: he is increasingly subject to commands he does not understand, at the mercy of forces over which he exercises no effective control, moving to a destination he has not chosen. Unlike the taboo-ridden savage, who is often childishly over-confident in the powers of his shaman or magician to control formidable natural forces, however inimical, the machine-conditioned individual feels lost and helpless as day by day he metaphorically punches his time-card, takes his place on the assembly line, and at the end draws a pay check that proves worthless for obtaining any of the genuine goods of life. This lack of close personal involvement in the daily routine brings a general loss of contact with reality: instead of continuous interplay between the inner and the outer world, with constant feedback or readjustment and with stimulus to fresh creativity, only the outer world-and mainly the collectively organized outer world of the power system-exercises authority: even private dreams must be channeled through television, film, and disc, in order to become acceptable. With this feeling of alienation goes the typical psychological problem of our time, characterized in classic terms by Erik Erikson as the 'Identity Crisis.' In a world of transitory family nurture, transitory human contacts, transitory jobs and places of residence, transitory sexual and family relations, the basic conditions for maintaining continuity and establishing personal equilibrium disappear. The individual suddenly awakens, as Tolstoi did in a famous crisis in his own life at Arzamas, to find himself in a strange, dark room, far from home, threatened by obscure hostile forces, unable to discover where he is or who he is, appalled by the prospect of a meaningless death at the end of a meaningless life.

Films are like a dose of opium, then as you come out in the street it’s a shock, and you are brutally awakened from your dream. But when you stay, you never wake up. The dream goes on working. I would fall asleep for a while and then see images on the screen, and I could not tell the difference between the film and a dream.

God might awaken that heart, supine and stupefied with self-indulgence, and remove the film of sensual darkness from his eyes, but I could not.

Elena was strangely calm now, her mind a humming blank. She said no, of course she didn’t mind, and watched Caroline move away, a symphony in auburn and gold. Stefan went with her. There was a circle of faces around Elena; she turned from them and came up against Matt. “You knew he was coming with her.” “I knew she wanted him to. She’s been following him around at lunchtime and after school, and kind of forcing herself on him. But …” “I see.” Still held in that queer, artificial calm, she scanned the crowd and saw Bonnie coming towards her, and Meredith leaving her table. They’d seen, then. Probably everyone had. Without a word to Matt, she moved towards them, heading instinctively for the girls’ rest room. It was packed with bodies, and Meredith and Bonnie kept their remarks bright and casual while looking at her with concern. “Did you see that dress?” said Bonnie, squeezing Elena’s fingers secretly. “The front must be held on with superglue. And what’s she going to wear to the next dance? Cellophane?” “Cling film,” said Meredith. She added in a low voice, “Are you OK?” “Yes.” Elena could see in the mirror that her eyes were too bright and that there was one spot of colour burning on each cheek. She smoothed her hair and turned away.

Another day; another Friday; another twentieth of March, January, or September. Another general awakening. The stars draw back and are extinguished. The bars deepen themselves between the waves. The film of mist thickens on the fields. A redness gathers on the roses, even on the pale rose that hangs by the bedroom window. A bird chirps. Cottagers light their early candles. Yes, this is the eternal renewal, the incessant rise and fall and fall and rise again.

Focus on the things that make you feel safe. The music, or the films, or the hands that make you feel like everything is blooming and awakening within you. Focus on the things that make you feel real, the things that make you feel whole. Truly focus—on the things that make you feel hope, on the small spaces in time that make you feel like it is all going to be okay, like you have a reason and a purpose and a right to be in the world. Just focus on the things that make you feel glad you are alive; focus on the things that feed your soul, and not only will you experience love—you will become it.

Again I see before me the usual street. The canopy of civilization is burnt out. The sky is dark as polished whalebone. But there is a kindling in the sky whether of lamplight or of dawn. There is a stir of some sort--sparrows on plane trees somewhere chirping. There is a sense of the break of day. I will not call it dawn. What is dawn in the city to an elderly man standing in the street looking up rather dizzily at the sky? Dawn is some sort of whitening of the sky; some sort of renewal. Another day; another Friday; another twentieth of March, January, or September. Another general awakening. The stars draw back and are extinguished. The bars deepen themselves between the waves. The film of mist thickens on the fields. A redness gathers on the roses, even on the pale rose that hangs by the bedroom window. A bird chirps. Cottagers light their early candles. Yes, this is the eternal renewal, the incessant rise and fall and fall and rise again. 'And in me too the wave rises. It swells; it arches its back. I am aware once more of a new desire, something rising beneath me like the proud horse whose rider first spurs and then pulls him back. What enemy do we now perceive advancing against us, you whom I ride now, as we stand pawing this stretch of pavement? It is death. Death is the enemy. It is death against whom I ride with my spear couched and my hair flying back like a young man's, like Percival's, when he galloped in India. I strike spurs into my horse. Against you I will fling myself, unvanquished and unyielding, O Death!' The waves broke on the shore.

Lourd playing Leia in a flashback sequence in Star Wars The Force Awakens,used to be a rumor believed half heartedly by many not too long ago. Until she confirmed that portraying Leia in a flashback sequence was not the case. Why would she play Leia (in or not in a flashback sequence) in the first place? Is she identical to her mother? You decide that for yourself. I think Lourd is a good actress but not the Leia kind of girl. She seems to think that because she is Fisher's daughter, she can be hired. And there is a high chance that she will in Rogue One or some other Star Wars spin-off, But only because she is Fisher's daughter. If she wasn't the offspring of Fisher/Lourd, then she would probably not even care about getting hired to play Princess Leia unless she was asked. It is quite obvious that Lourd only wants to follow in her Mother's footsteps. She admires her Mother, (Fisher) and that is why she desires to play Princess Leia. Because she is Fisher's daughter she probably will be hired. But probably only for Rogue One or Star Wars Rebels. She only can stay young for a while. She is now 23 years old wich is about the same age as Fisher when she was filming for Star Wars Episode VII: Return of the Jedi. Lourd does not have much time left. But Disney seems to like her so she has a slight chance. Considering her father's being a casting agent, Lourd has an even greater chance of fulfilling her dream. But Disney could put more thought into her age and her looks. Does she look and sound like Fisher? I'll leave that to you." -Anne Onamuss

star wars: the force awakens gave us answers…and so many new questions. Ew digs deep into the meaning of it all. Anthony Breznican for Entertainment Weekly December 26, 2014 EXCLUSIVE INTEL ON NEXT YEAR’S MOST ANTICIPATED FILMS

I thought back on the sit-ins, the protestors with their stoic faces, the ones I'd once scorned for hurling their bodies at the worst things in life. Perhaps they had known something terrible about the world. Perhaps they so wilingly parted with the security and sanctity of the black body because neither security nor sanctity existed in the first place. And all those old photography's from the 1960s, all those films I beheld of black people prostrate before clubs and dogs, were not simply shameful, indeed were not shameful at all -- they were just true. We are captured, brother, surrounded by the majoritarian bandits of America. And this has happened here, in our only home, and the terrible truth is that we cannot will ourselves to an escape on our own. Perhaps that was, is, the hope of the movement: to awaken the Dreamers, to rouse them to the facts of what their need to be white, to talk like they are white, to think that they are white, which is to think that they are beyond the design flaws of humanity, has done to the world.

We- like all things in a holographic universe-are ultimately a frequency phenomenon which our mind converts into various holographic forms. In a holographic universe, location itself is an illusion. Just as an image of an apple has no specific location on a piece of holographic film, in a universe that is organized holographically, things and objects also possess no specific location, everything is ultimately non local, including consciousness.

The ego (individuality) is overrated anyway. It does not have any real value, and it is the source of all problems and suffering. This sense of separateness creates a multitude of belief systems, dogmas, superiority and inferiority complexes, hate, dissatisfaction, misery, etc. Name anything negative in this world and you can trace it back to the ego and its preposterous interpretations and thoughts. It is temporary, ever-changing, limited and ever-lacking. It is the moving film in the eternal, unchanging screen of unlimited Consciousness.

In the imagination of two late-twentieth-century filmmakers, an unseen force of artificial intelligence has overtaken the human species, has managed to control humans in an alternate reality in which everything one sees, feels, hears, tastes, smells, touches is in actuality a program. There are programs within programs, and humans become not just programmed but are in danger of and, in fact, well on their way to becoming nothing more than programs. What is reality and what is a program morph into one. The interlocking program passes for life itself. The great quest in the film series The Matrix involves those humans who awaken to this realization as they search for a way to escape their entrapment. Those who accept their programming get to lead deadened, surface lives enslaved to a semblance of reality. They are captives, safe on the surface, as long as they are unaware of their captivity. Perhaps it is the unthinking acquiescence, the blindness to one’s imprisonment, that is the most effective way for human beings to remain captive. People who do not know that they are captive will not resist their bondage. But those who awaken to their captivity threaten the hum of the matrix. Any attempt to escape their imprisonment risks detection, signals a breach in the order, exposes the artifice of unreality that has been imposed upon human beings. The Matrix, the unseen master program fed by the survival instinct of an automated collective, does not react well to threats to its existence. In a crucial moment, a man who has only recently awakened to the program in which he and his species are ensnared consults a wise woman, the Oracle, who, it appears, could guide him. He is uncertain and wary, as he takes a seat next to her on a park bench that may or may not be real. She speaks in code and metaphor. A flock of birds alights on the pavement beyond them. “See those birds,” the Oracle says to him. “At some point a program was written to govern them.” She looks up and scans the horizon. “A program was written to watch over the trees and the wind, the sunrise and sunset. There are programs running all over the place.” Some of these programs go without notice, so perfectly attuned they are to their task, so deeply embedded in the drone of existence. “The ones doing their job,” she tells him, “doing what they were meant to do are invisible. You’d never even know they were here.” So, too, with the caste system as it goes about its work in silence, the string of a puppet master unseen by those whose subconscious it directs, its instructions an intravenous drip to the mind, caste in the guise of normalcy, injustice looking just, atrocities looking unavoidable to keep the machinery humming, the matrix of caste as a facsimile for life itself and whose purpose is maintaining the primacy of those hoarding and holding tight to power.

Curse you then. However beat and done with it all I am, I must haul myself up, and find the particular coat that belongs to me; must push my arms into the sleeves; must muffle myself up against the night air and be off. I, I, I, tired as I am, spent as I am, and almost worn out with all this rubbing of my nose along the surfaces of things, even I, an elderly man who is getting rather heavy and dislikes exertion, must take myself off and catch some last train. Again I see before me the usual street. The canopy of civilization is burnt out. The sky is dark as polished whalebone. But there is a kindling in the sky whether of lamplight or of dawn. There is a stir of some sort—sparrows on plane tree somewhere chirping. There is a sense of the break of day. I will not call it dawn. What is dawn in the city to an elderly man standing in the street looking up rather dizzily at the sky? Dawn is some sort of whitening of the sky; some sort of renewal. Another day; another Friday; another twentieth of March, January, or September. Another general awakening. The stars draw back and are extinguished. The bars deepen themselves between the waves. The film of mist thickens on the fields. A redness gathers on the roses, even on the pale rose that hangs by the bedroom window. A bird chirps. Cottagers light their early candles. Yes, this is the eternal renewal, the incessant rise and fall and fall and rise again. And in me too the wave rises. It swells; it arches its back. I am aware once more of a new desire, something rising beneath me like the proud horse whose rider first spurs and then pulls him back. What enemy do we now perceive advancing against us, you whom I ride now, as we stand pawing this stretch of pavement? It is death. Death is the enemy. It is death against whom I ride with my spear couched and my hair flying back like a young man’s, like Percival’s, when he galloped in India. I strike spurs into my horse. Against you I will fling myself, unvanquished and unyielding, O Death! The waves broke on the shore.

Many of my Anglophone Indian friends, even if they grew up on a steady diet of masala movies, have imbibed the attitude of Shakespeare Wallah. They involuntarily cringe when I talk about how I find the cheap flash of Hindi film Shakespearean. ‘Gilji,’ they say, ‘random item numbers, idiotic dances by lovers around trees, unoriginal stories: surely all this is a world away from the lofty accomplishment of Shakespeare! You of all people should know that!’ These friends are nonplussed when I tell them that Shakespeare’s plays—at least as performed 400 years ago to mixed audiences of literate and illiterate, noble and poor—also routinely featured naach-gaana (song-and-dance numbers), often celebrated sanams (lovers) in the presence of trees (just ask Rosalind and Orsino in As You Like It), and plundered their kahaaniyan (stories) from everywhere. Watching Lagaan was, for me, a moment of awakening to masala possibilities in Shakespeare and his drama that I had until then largely overlooked. Conversely, it was an awakening to how there is something Shakespearean about the masala movie even if it is not an adaptation of Shakespeare.

I thought back on the sit-ins, the protestors with their stoic faces, the ones I'd once scorned for hurling their bodies at the worst things in life. Perhaps they had known something terrible about the world. Perhaps they so willingly parted with the security and sanctity of the black body because neither security nor sanctity existed in the first place. And all those old photographs from the 1960s, all those films I beheld of black people prostrate before clubs and dogs, were not simply shameful, indeed were not shameful at all – they were just true. We are captured, brother, surrounded by the majoritarian bandits of America. And this has happened here, in our only home, and the terrible truth is that we cannot will ourselves to an escape on our own. Perhaps that was, is, the hope of the movement: to awaken the Dreamers, to rouse them to the facts of what their need to be white, to talk like they are white, to think that they are white, which is to think that they are beyond the design flaws of humanity, has done to the world.

Even after I met a nurse in Detroit who opened doors inside me I hadn’t known I’d locked. Even then, I’d still see Sally sipping coffee at a diner counter, or sticking her arm out of a dressing room for another size, or in the balcony at a movie theater watching a picture by herself. And each time, I’d feel that same inner gasp, that exquisite anticipation—that moment the lights go down and the film begins, that moment when, for just a few seconds, the whole world feels on the verge of awakening.

Regardless of subject matter, this is the only thing worth teaching: how to uncover that original center and how to live there once it is restored. We call the filming over a deadening of heart, and the process of return, whether brought about through suffering or love, is how we unlearn our way back to God. Close your eyes and breathe your way beneath your troubles, the way a diver slips to that depth of stillness that is always waiting beneath the churning of the waves. Now, consider two things you love doing, such as running, drawing, singing, bird-watching, gardening, or reading. Meditate on what it is in each of these that makes you feel alive. Hold what they have in common before you, and breathing slowly, feel the spot of grace these dear things mirror within you.

[from 'Blade Runner 2049' review in 'Cut The Kink'] Here, in a reversal of 'The Force Awakens,' Harrison Ford survives and Gosling, his surrogate son, dies. The last shot of the film shows baby-boomer Ford creepily watching his daughter, a maker of memory implants, through a glass partition. Somehow, this generic version of the female has become the creator and repository of false memories, a scrapbooker of all the unnecessary backstories that have been weighing down screenplays since the original 'Blade Runner' came out. At one point we meet some official Hollywood-movie Tribal Scavengers, followed later by some official Hollywood-movie Meaningless Revolutionaries. Since at least the Matrix movies, such figures have heralded a revolution that never comes, though President Donald Sutherland did get trampled to death by rebels in 'The Hunger Games: Mockingjay, Part 2.

Then there is the effective dissemination of ideas from radio, television, film, magazines, books and the Internet.

Why go to the movie theater at all, audiences have asked over the past few years, when movie tickets, snacks, and a babysitter can easily cost a hundred bucks and there is so much good TV to watch and so many apps on their tablets to interact with? Moviegoing is no longer a habit the way it used to be, particularly for people ages eighteen through forty-nine. They saw two fewer films per year on average in 2016 than they did in 2012. When they do go to the cinema, modern consumers increasingly prefer to know what they’re in for, which means a brand-name franchise. Even big-budget, star-driven action movies with stellar reviews, like Tom Cruise’s excellent Edge of Tomorrow, have struggled. And in the same year, Star Wars: The Force Awakens destroyed box-office records by essentially re-creating a movie from forty years ago.

Every time you are present when the pain-body arises, some of the pain-body’s negative emotional energy will burn up, as it were, and become transmuted into Presence. The rest of the pain-body will quickly withdraw and wait for a better opportunity to arise again, that is to say, when you are less conscious. A better opportunity for the pain-body to arise may come whenever you lose Presence, perhaps after you have had a few drinks or while watching a violent film. The tiniest negative emotion, such as being irritated or anxious, can also serve as a doorway through which the pain-body can return. The pain-body needs your unconsciousness. It cannot tolerate the light of Presence.

College stirred in her a certain contempt for virtues like kindness and persistence. She would have appeared to have been a kind and persistent person herself, but a steady diet of Antonioni films and an introductory course on existentialism had awakened her to the fact that she wanted more.

There have been millions of persons who have awakened to their true reality, who have been called „enlightened“ in many civilizations. They have not seen the universe in the way only we moderns are taught to see it – as a vast, dark, freezing void through which galaxies are scattered, where very few stars have planets that are bathed in a green-blue film of oxygen and carbon, and perhaps just one planet supports sentient life as we know it. Ours is an impossibly paranoid, lonely, isolated vision. No wonder we feel weird. We conceive our living awareness to be such a rare exception, so fragile, so random and meaningless. As you become more truly alive, you see an infinitude of universes, a beginningless, boundless sea of life, energy, and delight, full of goodness, aware of itself in its absolute ultimate peace and security, freedom and happiness. You see yourself and all of us, even as we struggle to stay separate, so totally incorporated within that sea of joy, nothing neglected, no one excluded. (p. 74)

Lush, with all her shyness gone, Noor's thinking on this evening was anything can happen. And it did, only it was nothing like the scenes of urgent, breathless arousal she'd seen on film, but a murmur, a slow and quiet awakening of a fantastic feeling she didn't know existed; his body moving around her, an explorer's voice in the dark, responding to her smallest breath.

Resonating the first half of the highest quality material known to man. Previously worked out, I embraced the back story never told but retold as practical reality. All I ask and bleed, there's nothing more to be felt as a man anymore. Most rebuild to be included, invoking the awakening stages of beautiful death; resonating with frozen lakes, dirty films we made and seven million pounds of sorrow disguised as drifting smoke that showed me the path out the final frame of reference.