Attending Funeral Quotes

I did not attend his funeral, but I sent a nice letter saying I approved of it.

You attend the funeral, you bid the dead farewell. You grieve. Then you continue with your life. And at times the fact of her absence will hit you like a blow to the chest, and you will weep. But this will happen less and less as time goes on. She is dead. You are alive. So live.

I could picture life—school and everything else—continuing on without me. But I could not picture my funeral. Not at all. Mostly because I couldn’t imagine who would attend or what they would say.

I count too heavily on birthdays, though I know I shouldn't. Inevitably I begin to assess my life by them, figure out how I'm doing by how many people remember; it's like the old fantasy of attending your own funeral: You get to see who your friends are, get to see who shows up.

To love someone long-term is to attend a thousand funerals of the people they used to be.

Most of the funeral stuff is going to be done during daylight hours,” I said. “I’m not even going to be able to attend the burial. Humans get upset when vampires burst into flames right next to them.

Beside him a tiny elderly woman was leaning on a cane, studying him with curiosity. Since good manners seemed to require that he speak to her, Jon cast about for some sort of polite conversation pertinent to the occasion. “I hate funerals, don’t you?” He said. “I rather like them,” she said smugly. “At my age, I regard each funeral I attend as a personal triumph, because I was not the guest of honor.

I didn't attend the funeral, but I sent a nice letter saying I approved of it." - Mark Twain

It's important to attend funerals. It is important to view the body, they say, and to see it committed to earth or fire because unless you do that, the loved one dies for you again and again.

To love someone long-term is to attend a thousand funerals of the people they used to be. The people they’re too exhausted to be any longer. The people they don’t recognise inside themselves anymore. The people they grew out of, the people they never ended up growing into. We so badly want the people we love to get their spark back when it burns out; to become speedily found when they are lost. But it is not our job to hold anyone accountable to the people they used to be. It is our job to travel with them between each version and to honour what emerges along the way. Sometimes it will be an even more luminescent flame. Sometimes it will be a flicker that disappears and temporarily floods the room with a perfect and necessary darkness.

Thousands of people are being buried and no one attends the funerals,' said one of the soldiers. 'In peacetime it's the other way round: one coffin and a hundred people carrying flowers.

At a certain point, the truth felt worse. Truth was a closed-casket funeral attended by its estranged living relatives, Lies, Safety, and Secrets.

It’s official. I am dead, attending my own funeral. Here lies Sena Black. She had a promising life but died of aggravated pussy failure.

The confusing signals, the impurity of the signal, gives you verisimilitude, as when you attend a funeral and notice that it's being poorly done.

My desire for acceptance is one of the crosses that I carry. Each morning I have to attend a funeral. My own. I have to wake up and once again die to my desires for people's approval.

No parent should have to bury a child ... No mother should have to bury a son. Mothers are not meant to bury sons. It is not in the natural order of things. I buried my son. In a potter's field. In a field of Blood. In empty, acrid silence. There was no funeral. There were no mourners. His friends all absent. His father dead. His sisters refusing to attend. I discovered his body alone, I dug his grave alone, I placed him in a hole, and covered him with dirt and rock alone. I was not able to finish burying him before sundown, and I'm not sure if that affected his fate ... I begrudge God none of this. I do not curse him or bemoan my lot. And though my heart keeps beating only to keep breaking--I do not question why. I remember the morning my son was born as if it was yesterday. The moment the midwife placed him in my arms, I was infused with a love beyond all measure and understanding. I remember holding my son, and looking over at my own mother and saying, "Now I understand why the sun comes up at day and the stars come out at night. I understand why rain falls gently. Now I understand you, Mother" ... I loved my son every day of his life, and I will love him ferociously long after I've stopped breathing. I am a simple woman. I am not bright or learn-ed. I do not read. I do not write. My opinions are not solicited. My voice is not important ... On the day of my son's birth I was infused with a love beyond all measure and understanding ... The world tells me that God is in Heaven and that my son is in Hell. I tell the world the one true thing I know: If my son is in Hell, then there is no Heaven--because if my son sits in Hell, there is no God.

The only event I'm certain to attend is my funeral, and I hope to arrive very, very late.

I was dead, and I hadn't even been able to attend my own funeral.

[Speaker Reed's] wit was brilliant and usually cruel... Asked to attend the funeral of a political enemy, he refused, "but that does not mean to say I do not heartily approve of it.

To make sure I learned the etiquette of grieving, Granny took me with her to the many funerals she attended. O Death, where is thy sting? Search me. I grew up looking at so many corpses that I still feel a faint touch of surprise whenever I see people move.

Vimes was hazy on religion. He attended Watch funerals and went to such religious events as the proper fulfilling of the office of Commander entailed, but as for the rest . . . well, you saw things sometimes that made it impossible to believe not only in gods, but also in common humanity and your own eyes.

Attending a funeral would leave the average person insane, if they truly believed that sooner or later they are also going to die.

Do not bring your dog. (advice for attending a funeral)

Enemies always attend each other's funerals. I guess it is a way of knowing they won...

Normally I didn't attend my father's funerals unless I was scheduled to sing, but it wasn't every day Dad buried a rock star.

Some people don’t attend funeral not because they don’t want to but they are not emotionally strong to see anybody GO.

A man's death makes everything certain about him. Of course, secrets may die with him. And of course, a hundred years later somebody looking through some papers may discover a fact which throws a totally different light on his life and of which all the people who attended his funeral were ignorant. Death changes the facts qualitatively but not quantitatively. One does not know more facts about a man because he is dead. But what one already knows hardens and becomes definite. We cannot hope for ambiguities to be clarified, we cannot hope for further change, we cannot hope for more. We are now the protagonists and we have to make up our minds.

I just thought that a man, or in this case a woman, never gets too busy to attend his or her own funeral. You can be late for everything else but this.

If you wish to live, you must first attend your own funeral.

You are mortal: it is the mortal way. You attend the funeral, you bid the dead farewell. You grieve. Then you continue with your life.

We are happy to let children spend hours merrily slaughtering, maiming and motherfucking in front of their computer screens, and yet baulk at them attending the funeral of a dearly loved grandparent in case it upsets them. I think we are teaching them to be afraid of the wrong things.

Though you may have never attended a funeral, two of the world's humans die every second. Eight in the time it took you to read that sentence. Now we're at fourteen. If this is too abstract, consider this number: 2.5 million. The 2.5 million people who die in the United States every year.

Before you are old attend as many funerals as you can bear and listen. Nobody talks about the departed’s achievements. The only thing people will remember is what kind of person you were while you were achieving.

Amazing, I thought. I worked in the news business. I covered stories where people died. I interviewed grieving family members. I even attended the funerals. I never cried. Morrie, for the suffering of people half a world away, was weeping. Is this what comes at the end, I wondered? Maybe death is the great equalizer, the one big thing that can finally make strangers shed a tear for one another

The value of a person’s life is measured by the amount of people they touch in living it. Based on this belief, I have always further believed a person’s funeral would be a depiction of the perceived value in the life they’ve lived – the means of measure being the people in attendance at the funeral – the touched souls.

*Paying one’s last respects* is about the payer, not the paid. (Who attends the funeral — and who doesn’t — is the deceased’s last worry.)

At the next funeral I would attend, for one of the jungle children, I would do the same thing. Come. Honor. Grieve. Turn away.

the role of artists is to attend the funerals. They are the pall-bearers of failure, and every wonder they raise high in celebration harks back to a time already dead.

In fact, when all three of them were together Harry felt like the only non-mourner at a poorly attended funeral

There are fewer things sadder than a poorly attended funeral.

Of course they were surprised. Hmmm, let’s see…She had all but disappeared from society. She and the groom skipped out on their own wedding—on their wedding day. Father had died, and she hadn’t attended the funeral.

On the morning of his funeral, the Baltimore Sun failed to announce the service, but mourned that his death “will cause poignant regret among all who admire genius, and have sympathy for the frailties too often attending it.

And it struck Obinze that, a few years ago, they were attending weddings, now it was christenings and soon it would be funerals. They would die. They would all die after trudging through lives in which they were neither happy nor unhappy.

Wining and dining instead of crying and wailing at a funeral in sympathy with the bereaved is a mockery of condolence. If the dead are capable of anything, they will zip up the mouth of everyone in attendance except those crying and condoling.

I went to my father’s funeral after he died in hospital. When my uncle died of a heart attack, and Zayd drowned in the flood, and Maneen was killed by a bullet, and Hafiza died of AIDS and Marwan killed himself with his father’s dagger, I went to their funerals, and I also attended funerals for my friends’ fathers and mothers, but I didn’t go to Zarifa’s. Simply, no one told me.

The store was empty, without a single customer or employee. It appeared in the Internet age, pianos, like physical books, were fast becoming culturally extinct. They’d probably stay that way unless Apple invented the iPiano, which fit inside your pocket and could be mastered via text message. With the iPiano, anyone can be an iMozart. Then, you could compose your own iRequiem for your own iFuneral attended by millions of your iFriends who iLoved you.

To understand, I destroyed myself. To understand is to forget about loving. I know nothing more simultaneously false and telling than the statement by Leonardo da Vinci that we cannot love or hate something until we’ve understood it. Solitude devastates me; company oppresses me. The presence of another person derails my thoughts; I dream of the other’s presence with a strange absent-mindedness that no amount of my analytical scrutiny can define. Isolation has carved me in its image and likeness. The presence of another person – of any person whatsoever – instantly slows down my thinking, and while for a normal man contact with others is a stimulus to spoken expression and wit, for me it is a counterstimulus, if this compound word be linguistically permissible. When all by myself, I can think of all kinds of clever remarks, quick comebacks to what no one said, and flashes of witty sociability with nobody. But all of this vanishes when I face someone in the flesh: I lose my intelligence, I can no longer speak, and after half an hour I just feel tired. Yes, talking to people makes me feel like sleeping. Only my ghostly and imaginary friends, only the conversations I have in my dreams, are genuinely real and substantial, and in them intelligence gleams like an image in a mirror. The mere thought of having to enter into contact with someone else makes me nervous. A simple invitation to have dinner with a friend produces an anguish in me that’s hard to define. The idea of any social obligation whatsoever – attending a funeral, dealing with someone about an office matter, going to the station to wait for someone I know or don’t know – the very idea disturbs my thoughts for an entire day, and sometimes I even start worrying the night before, so that I sleep badly. When it takes place, the dreaded encounter is utterly insignificant, justifying none of my anxiety, but the next time is no different: I never learn to learn. ‘My habits are of solitude, not of men.’ I don’t know if it was Rousseau or Senancour who said this. But it was some mind of my species, it being perhaps too much to say of my race.

A story given in Lillian Hellman's Scoundrel Time. While attending the funeral of Hollywood producer Harry Cohn with a large number of mourners a friend said to George Jessel - I never saw such a mob at a funeral. Jessel replied - Same old story: you give 'em what they want and they'll fill the theater.

If I had a dollar for every copper’s funeral I’ve attended up here,” said Colon, “I’d have…nineteen dollars and fifty pence.” “Fifty pence?” said Nobby. “That was when Corporal Hildebiddle woke up just in time and banged on the lid,” said Colon. “That was before your time, o’course. Everyone said it was an amazin’ recovery.

Papa, I would like to attend de funeral.’ ‘Why on earth would you want to do that?’ Emerson asked. ‘Dere is a variety of folktale dat claims dat de murderer is drawn to de funeral services of his victim. I suspect dat is pure legend, but a truly scientific mind does not dismiss a t’eory simply because it – ’ ‘Ramses, I am surprised

Even nowadays, children are often left at home during funerals, like dogs. Why should children be excluded from funerals when they’re so welcome at christenings and weddings? Not only can their presence be therapeutic for other adults and useful reminders that life, whatever death may do, goes on; not only is it unlikely that very young children will be upset, simply because they have only a vague idea of the concept of death. But not attending the funeral of someone close can be tremendously damaging for some people in later life. Middle-aged people who were not allowed to attend the funerals of grandparents or even parents, can still feel full of rage and sorrow.

I have never attended a nudist funeral.

A wolf only attends a rabbit’s funeral to eat its young.

If I don’t attend other people’s funerals they won’t come to mine.

Cracknell’s funeral is well-attended, since no-one’s as loved as the dead.

How could I sleep with a man I wasn't sure would attend my funeral?

Weapons are the tools of violence; all decent men detest them. Weapons are the tools of fear; a decent man will avoid them except in the direst necessity and, if compelled, will use them only with the utmost restraint. Peace is the highest value.… He enters a battle gravely, with sorrow and with great compassion, as if he were attending a funeral. (ch. 31) That

INTERVIEWER Why don’t you write tragedy? BARTHELME I’m fated to deal in mixtures, slumgullions, which preclude tragedy, which require a pure line. It’s a habit of mind, a perversity. Tom Hess used to tell a story, maybe from Lewis Carroll, I don’t remember, about an enraged mob storming the palace shouting “More taxes! Less bread!” As soon as I hear a proposition I immediately consider its opposite. A double-minded man—makes for mixtures. INTERVIEWER Apparently the Yiddish theater, to which Kafka was very addicted, includes as a typical bit of comedy two clowns, more or less identical, who appear even in sad scenes—the parting of two lovers, for instance—and behave comically as the audience is weeping. This shows up especially in The Castle. BARTHELME The assistants. INTERVIEWER And the audience doesn’t know what to do. BARTHELME The confusing signals, the impurity of the signal, gives you verisimilitude. As when you attend a funeral and notice, against your will, that it’s being poorly done. [...] I think of the line from the German writer Heimito von Doderer: “At first you break windows. Then you become a window yourself.

In every Magical, or similar system, it is invariably the first condition which the Aspirant must fulfill: he must once and for all and for ever put his family outside his magical circle. Even the Gospels insist clearly and weightily on this. Christ himself (i.e. whoever is meant by this name in this passage) callously disowns his mother and his brethren (Luke VIII, 19). And he repeatedly makes discipleship contingent on the total renunciation of all family ties. He would not even allow a man to attend his father's funeral! Is the magical tradition less rigid? Not on your life!

A guy I grew up with recently died. I attended his funeral, but only because I thought there’d be free food afterwards. I brought to-go boxes with me. You know, to remember him for as long as I could.

The root of disaster means a star coming apart, and no image expresses better the look in a patient’s eyes when hearing a neurosurgeon’s diagnosis. Sometimes the news so shocks the mind that the brain suffers an electrical short. This phenomenon is known as a “psychogenic” syndrome, a severe version of the swoon some experience after hearing bad news. When my mother, alone at college, heard that her father, who had championed her right to an education in rural 1960s India, had finally died after a long hospitalization, she had a psychogenic seizure—which continued until she returned home to attend the funeral.

Samson caused the house to collapse, knowing his death would also result. Despite Samson’s deliberate suicide, Samson died faithful after having judged Israel for 20 years. His name rightly appears among men who, through faith, were made powerful. (Jg 15:20; 16:29-31; Heb 11:32-34) We are surrounded by thousands of unseen cruelties, that mostly go unseen. The total amount of suffering each year is beyond comprehension. This world is barbed, dangerous and painful—too painful for some. Give them their space. On any given day, your nod of approval may perpetuate cruelties that rasp away at the soul of another. We are all bound together in this delicate web of consequence. Tread light. Be kind. Many among us make unseen bargains to push ourselves onward—another hour, another day, another week. Occasionally their bargains create a deadly, unstoppable momentum. Consider King Saul: When he realized that he would not survive his final battle against the Philistines, rather than letting his enemy humiliate him, or extort Israel, “Saul took the sword and fell upon it.” –1Sam 31:4

When the Holy Father passed away in 2005, Laura, Dad, Bill Clinton, and I flew together to his funeral in Rome. It was the first time an American president had attended the funeral of a pope, let alone brought two of his predecessors.

Wary of being caught unawares, we planned our parenthood, committed to trial marriages with pre-nuptials, and pre-arranged our parents’ funerals—convinced we could pre-feel the feelings that we have heard attend new life, true love, and death.

In retrospect, the reason for her decision seems evident. Our Noriko, for so many years troubled by the demands of society on one hand and the needs of the self on the other, finally decided. She would do what she wanted. And she did. All attempts to lure her out over the years have been rebuffed. When a documentary was made on Ozu, she refused to appear, just as, when he died, she did not attend his funeral. Setsuko Hara was her own person at last. On Japanese actress Setsuko Hara

Now it's hitting me. I will never have a family to grieve for me. I will never have people feel about me the way they feel about Marc's grandfather. I will not leave the trail of memories that he's left. No one will ever have known me or what I've done. If I die, there will be no body to mark me, no funeral to attend, no burial. If I die, there will be nobody but Rhiannon who will ever know I've been here. I cry because I am so jealous of Marc's grandfather, because I am jealous of anyone who can make other people care so much.

Harry had not expected Hermione’s anger to abate overnight, and was therefore unsurprised that she communicated mainly by dirty looks and pointed silences the next morning. Ron responded by maintaining an unnaturally somber demeanor in her presence as an outward sign of continuing remorse. In fact, when all three of them were together Harry felt like the only non-mourner at a poorly attended funeral. During those few moments he spent alone with Harry, however (collecting water and searching the undergrowth for mushrooms), Ron became shamelessly cheery.

I know, I know, in that totally archetypal Tom Sawyer scenario it’s supposed to be way satisfying to attend your own funeral and witness how everyone secretly loved and adored you, but the sad truth is that most people are just as fakey-fake to you after you’re dead as when you’re alive.

Though you may never have attended a funeral, two of the world’s humans die every second. Eight in the time it took you to read that sentence. Now we’re at fourteen. The dead space this process out nicely so that the living hardly even notice they’re undergoing the transformation. Unless

Not a single family finds itself exempt from that one haunted casualty who suffered irreparable damage in the crucible they entered at birth. Where some children can emerge from conditions of soul-killing abuse and manage to make their lives into something of worth and value, others can’t limp away from the hurts and gleanings time decanted for them in flawed beakers of memory. They carry the family cross up the hill toward Calvary and don’t mind letting every other member of their aggrieved tribe in on the source of their suffering. There is one crazy that belongs to each of us: the brother who kills the spirit of any room he enters; the sister who’s a drug addict in her teens and marries a series of psychopaths, always making sure she bears their children, who carry their genes of madness to the grave. There’s the neurotic mother who’s so demanding that the sound of her voice over the phone can cause instant nausea in her daughters. The variations are endless and fascinating. I’ve never attended a family reunion where I was not warned of a Venus flytrap holding court among the older women, or a pitcher plant glistening with drops of sweet poison trying to sell his version of the family maelstrom to his young male cousins. When the stories begin rolling out, as they always do, one learns of feuds that seem unbrokerable, or sexual abuse that darkens each tale with its intimation of ruin. That uncle hates that aunt and that cousin hates your mother and your sister won’t talk to your brother because of something he said to a date she later married and then divorced. In every room I enter I can sniff out unhappiness and rancor like a snake smelling the nest of a wren with its tongue. Without even realizing it, I pick up associations of distemper and aggravation. As far as I can tell, every family produces its solitary misfit, its psychotic mirror image of all the ghosts summoned out of the small or large hells of childhood, the spiller of the apple cart, the jack of spades, the black-hearted knight, the shit stirrer, the sibling with the uncontrollable tongue, the father brutal by habit, the uncle who tried to feel up his nieces, the aunt too neurotic ever to leave home. Talk to me all you want about happy families, but let me loose at a wedding or a funeral and I’ll bring you back the family crazy. They’re that easy to find.

How different was the funeral of one who had friends. He was alone; none followed, save the undertaker and his attendants, all of whom looked solemn from habit and professional motives. Even the jocose man was a supernaturally solemn as could be well imagined; indeed, nobody knew he was the same man.

All the kings and queens left the Charming Kingdom the following day to celebrate the news of the Enchantress’s defeat with their people. Red was the only one who stayed behind, because at the end of the week she, Froggy, Goldilocks, Jack, Bob, Charlotte, and the twins all attended Rumpelstiltskin’s funeral.

How many funerals had he attended, how many open graves had he seen, watched the coffins eased down, or sometimes just a frayed mat in which the corpse was bundled, the feet sticking out, the soles white and sometimes still specked with dirt if he was a farmer and could not afford slippers, least of all shoes. -Istak

My traveling coach does not give a fig for sentimentality. Its wheels need only a taste of November mud to become gleefully mired—an opportunity I shall not provide.” —The Dowager Marchioness of Wallingham to Lady Atherbourne in response to said lady’s inquiry about her possible attendance of Princess Charlotte’s funeral.

West Country novelist Thomas Hardy almost did not survive his birth in 1840 because everyone thought he was stillborn. He did not appear to be breathing and was put to one side for dead. The nurse attending the birth only by chance noticed a slight movement that showed the baby was in fact alive. He lived to be 87 and gave the world 18 novels, including some of the most widely read in English literature. When he did die, there was controversy over where he should be laid to rest. Public opinion felt him too famous to lie anywhere other than in Poets’ Corner in Westminster Abbey, the national shrine. He, however, had left clear instructions to be buried in Stinsford, near his birthplace and next to his parents, grandparents, first wife and sister. A compromise was brokered. His ashes were interred in the Abbey. His heart would be buried in his beloved home county. The plan agreed, his heart was taken to his sister’s house ready for burial. Shortly before, as it lay ready on the kitchen table, the family cat grabbed it and disappeared with it into the woods. Although, simultaneously with the national funeral in Westminster Abbey, a burial ceremony took place on 16 January 1928, at Stinsford, there is uncertainty to this day as to what was in the casket: some say it was buried empty; others that it contained the captured cat which had consumed the heart.

We are so much more comfortable saying ‘fuck’ than ‘dead’. We are happy to let children spend hours merrily slaughtering, maiming and motherfucking in front of their computer screens, and yet baulk at them attending the funeral of a dearly loved grandparent in case it upsets them. I think we are teaching them to be afraid of the wrong things.

And what about this. When we’re thrust into it, we anxious folk can often deal with the present really rather well. It’s worth remembering this. As real, present-moment disasters occur, we invariably cope, and often better than others. The day after no sleep, I get on with things. At funerals, or when I’ve fallen off my bike, or the time I had to attend to my grandmother when she stopped breathing, or whenever a major work disaster plays out leaving my team in a panic, I’m a picture of calm. Dad used to call me “the tower of strength” in such moments. I also don’t tend to have a lot of bog-standard fear (as opposed to anxiety). In fact, I relish real, present-moment fear and actively seek it out.

Usama bin Laden has died a peaceful death due to an untreated lung complication, the Pakistan Observer reported, citing a Taliban leader who allegedly attended the funeral of the Al Qaeda leader...Bin laden, according to the source, was suffering from a serious lung complication and succumbed to the disease in mid-December, in the vicinity of the Tora Bora mountains.

She wondered at the strangeness of the day, how it had begun with death and ended with sex. But was it that strange? Her best night with McQueen, the one night she cherished most in her memories, had come when she'd returned home after attending her aunt's funeral. McQueen had surprised her with his kindness during that difficult time, hiring a car to take her there and bring her back, sending a spray of roses, orchids and lilies to cover her aunt's casket. He'd even been waiting at her apartment when she arrived. He'd wanted sex from her, of course, but that night she'd wanted it from him even more. She'd spent three days in the company of death. And sex was almost the opposite of a funeral. A funeral said “life ends.” Sex said “life goes on.

It appeared in the Internet age, pianos, like physical books, were fast becoming culturally extinct. They’d probably stay that way unless Apple invented the iPiano, which fit inside your pocket and could be mastered via text message. With the iPiano, anyone can be an iMozart. Then, you could compose your own iRequiem for your own iFuneral attended by millions of your iFriends who iLoved you.

Amazing, I thought. I worked in the news business. I covered stories where people died. I interviewed grieving family members. I even attended the funerals. I never cried. Morrie, for the suffering of people half a world away, was weeping. Is this what comes at the end, I wondered? Maybe death is the great equalizer, the one big thing that can finally make strangers shed a tear for one another.

The last funeral I had attended was Kathy’s, a “green” funeral. No coffin, no headstone; we carried her shroud-wrapped body on a handcart deep into a forest in her native Virginia to a designated area where we, her friends, dug the grave. Kathy weighed practically nothing at the end. We lifted her off the cart and laid her in the ground. After we filled the grave, we scattered leaves over the freshly turned earth and brushed away our footprints with branches.

Five of his patients had died. And one of these was Augustus Benedict Mady Lewis, the little deaf-mute. He had been asked to speak at the burial service, but as it was his rule not to attend funerals he was unable to accept this invitation. The five patients had not been lost because of any negligence on his part. The blame was in the long years of want which lay behind. The diets of cornbread and sowbelly and syrup, the crowding of four and five persons to a single room. The death of poverty. He brooded on this and drank coffee to stay awake.

What I hadn't expected was to be blindsided by a history lesson that betrayed every hard-won experience I'd had as a player and now a coach at the same school I'd attended. . . Whoever was responsible for sending a championship team into virtual obscurity was either a serious egomaniac or just plain mean. It stung. After all, wasn't the story told at today's funeral the stuff of legacies? Of school lore passed on to the next class, and the next, building institutional pride as well as magical identities that made every kid in the state want to play there?

into it in the end, but she’d gotten the feeling he’d only relented to placate her, to ease some of the tension that’d crept into their marriage. And by then it was too late. A month later she was attending his funeral. Oddly, she didn’t feel the gut-wrenching loss that normally accompanied any thought of her late husband. Did that mean she was learning to live without him? Or was it the hope of having a child that buoyed her spirits? If she was pregnant, it would be more than a little ironic that it had happened with Maxim… “Get this over with,” she said aloud.

Declan Lynch was a liar. He'd been a liar his entire life. Lies came to him fluidly, easily, instinctively. What does your father do for a living? He sells high-end sports cars in the summer, life insurance in the winter. He's an anesthesiologist. He does financial consulting for divorcees. He does advertising work for international companies in English-speaking markets. He's in the FBI. Where did he meet your mother? They were on yearbook together in high school. They were set up by friends. She took his picture at the county fair, said she wanted to keep his smile forever. Why can't Ronan come to a sleepover? He sleepwalks. Once he walked out to the road and my father had to convince a trucker who'd stopped before hitting him he was really his son. How did your mother die? Brain bleed. Rare. Genetic. Passes from mother to daughter, which is the only good thing, 'cause she only had sons. How are you doing? Fine. Good. Great. At a certain point, the truth felt worse. Truth was a closed-casket funeral attended by its estranged living relatives, Lies, Safety, Secrets. He lied to everyone. He lied to his lovers, his friends, his brothers. Well. More often he simply didn't tell his brothers the truth.

In the suburbs, new homes were built with gardens, swimming pools and other comforts of family life at the back; at the front there was only a garage. Residents turned away from the street. Advertising slogans and political messages were no longer aimed at the crowd outside but instead at the family at home. The statistics speak volumes; Americans went to the cinema and theatre less often, attended fewer meetings and gatherings, spent less time at sports fixtures, in bars and cafés, or with their neighbours. Funerals, which had always been village or neighbourhood events, were increasingly a private matter.

at hand; and as Arthur had to be back the next day to attend at his father’s funeral, we were unable to notify any one who should have been bidden. Under the circumstances, Van Helsing and I took it upon ourselves to examine papers, etc. He insisted upon looking over Lucy’s papers himself. I asked him why, for I feared that he, being a foreigner, might not be quite aware of English legal requirements, and so might in ignorance make some unnecessary trouble. He answered me:— “I know; I know. You forget that I am a lawyer as well as a doctor. But this is not altogether for the law. You knew that, when you avoided the coroner.

Confined to bed, I could not attend Stephanie's funeral. Her mother brought me her stacks of comic books and her cigar box of charms. Now I had everything, all her treasures, but I was far too ill to even look at them. It was then that I experienced the weight of sin, even a sin as small as a stolen skater pin. I reflected on the fact that no matter how good I aspired to be, I was never going to achieve perfection. I also would never receive Stephanie's forgiveness. But as I lay there night after night, it occurred to me that it might be possible to speak with her by praying to her, or at least ask God to intercede on my behalf.' p.8

Nowadays, enormous importance is given to individual deaths, people make such a drama out of each person who dies, especially if they die a violent death or are murdered; although the subsequent grief or curse doesn't last very long: no one wears mourning any more and there's a reason for that, we're quick to weep but quicker still to forget. I'm talking about our countries, of course, it's not like that in other parts of the world, but what else can they do in a place where death is an everyday occurrence. Here, though, it's a big deal, at least at the moment it happens. So-and-so has died, how dreadful; such-and-such a number of people have been killed in a crash or blown to pieces, how terrible, how vile. The politicians have to rush around attending funerals and burials, taking care not to miss any-intense grief, or is it pride, requires them as ornaments, because they give no consolation nor can they, it's all to do with show, fuss, vanity and rank. The rank of the self-important, super-sensitive living. And yet, when you think about it, what right do we have, what is the point of complaining and making a tragedy out of something that happens to every living creature in order for it to become a dead creature? What is so terrible about something so supremely natural and ordinary? It happens in the best families, as you know, and has for centuries, and in the worst too, of course, at far more frequent intervals. What's more, it happens all the time and we know that perfectly well, even though we pretend to be surprised and frightened: count the dead who are mentioned on any TV news report, read the birth and death announcements in any newspaper, in a single city, Madrid, London, each list is a long one every day of the year; look at the obituaries, and although you'll find far fewer of them, because an infinitesimal minority are deemed to merit one, they're nevertheless there every morning. How many people die every weekend on the roads and how many have died in the innumerable battles that have been waged? The losses haven't always been published throughout history, in fact, almost never. People were more familiar with and more accepting of death, they accepted chance and luck, be it good or bad, they knew they were vulnerable to it at every moment; people came into the world and sometimes disappeared at once, that was normal, the infant mortality rate was extraordinarily high until eighty or even seventy years ago, as was death in childbirth, a woman might bid farewell to her child as soon as she saw its face, always assuming she had the will or the time to do so. Plagues were common and almost any illness could kill, illnesses we know nothing about now and whose names are unfamiliar; there were famines, endless wars, real wars that involved daily fighting, not sporadic engagements like now, and the generals didn't care about the losses, soldiers fell and that was that, they were only individuals to themselves, not even to their families, no family was spared the premature death of at least some of its members, that was the norm; those in power would look grim-faced, then carry out another levy, recruit more troops and send them to the front to continue dying in battle, and almost no one complained. People expected death, Jack, there wasn't so much panic about it, it was neither an insuperable calamity nor a terrible injustice; it was something that could happen and often did. We've become very soft, very thin-skinned, we think we should last forever. We ought to be accustomed to the temporary nature of things, but we're not. We insist on not being temporary, which is why it's so easy to frighten us, as you've seen, all one has to do is unsheathe a sword. And we're bound to be cowed when confronted by those who still see death, their own or other people's, as part and parcel of their job, as all in a day's work. When confronted by terrorists, for example, or by drug barons or multinational mafia men.

If you don’t know what became of someone, if you don’t attend a person’s funeral or hear word from a friend of a friend, these persons who float from our lives attain a kind of immortality, always hovering around the next corner. By closing your eyes, you can attach to them any set of attributes: the various chairs he reclines in, the soda she might sip from, the dreams they have of you they can’t remember in the morning. This brings me to life’s great paradox: for someone to truly be a part of you – to live in your thoughts, roaming your memory and vision, occupying planes of hope, nostalgia, and speculation in your mind – he or she must be wholly inaccessible to you. Twin

Born on January 17, 1706, he inhabited this planet until April 17, 1790. His talents were many and he was known to be a polymath. Being a politician and a “Founding Father of the United States” was just one of what he was known for. An author, printer, inventor and freemason he is known to have invented the Franklin stove and bifocal eye glasses. He published the Pennsylvania Gazette and the Poor Richard’s Almanac. A founder of the University of Pennsylvania he also served as the first United States Ambassador to France and Governor of Pennsylvania. About 20,000 people attended his funeral. He was interred in Christ Church Burial Ground in Philadelphia near the fence so that he could be close to where the ladies walked. His wit and sharp mind gave us many of his quotes!

The funeral was held on a rainy Tuesday at the church where the Brendan family were members. The high school was excused for the day so the teachers and students could attend if they wished, and many did. Avivah's parents mourned their only child from the front pew, tears falling as steadily as the droplets outside, smattering faces as well as painted window panes. After the eulogy, a song about heaven began to play over head, and as the song played, the Brendans lit a candle by the photo of their daughter, then returned to their seats. More than a few people in attendance were found dabbing at their eyes as the song came to a close. The group of mourners made their way slowly to the cemetery and laid the girl to rest, black umbrellas dotting the vivid green of the grass, grey sky bright, despite the rainfall.

SMALLER, BUT I CAN STILL SEE YOU!” said Owen Meany. Then he left us; he was gone. I could tell by his almost cheerful expression that he was at least as high as the palm trees. Major Rawls saw to it that Owen Meany got a medal. I was asked to make an eyewitness report, but Major Rawls was instrumental in pushing the proper paperwork through the military chain of command. Owen Meany was awarded the so-called Soldier’s Medal: “For heroism that involves the voluntary risk of life under conditions other than those of conflict with an opposing armed force.” According to Major Rawls, the Soldier’s Medal rates above the Bronze Star but below the Legion of Merit. Naturally, it didn’t matter very much to me—exactly where the medal was rated—but I think Rawls was right in assuming that the medal mattered to Owen Meany. Major Rawls did not attend Owen’s funeral. When I spoke on the telephone with him, Rawls was apologetic about not making the trip to New Hampshire; but I assured him that I completely understood his feelings. Major Rawls had seen his share of flag-draped caskets;

What's that?" he asked. "A balance sheet," I said. "To keep track of your payments." He asked whether Pop had written it or me. When I answered truthfully, he handed the paper back like the useless thing it was. "Thank you," he said. "I won't be needing this." Which took me by surprise and set me stammering how it was proof he was making his payments, and how he should take it because it was the right and proper way to do business. "The rules aren't the same for me as they are for you," Joseph replied, shaking his head. "Don't you know that, Will?" Which put my nose out of joint so bad that I told him he was being rude, and that I was only trying to do him a favor at no small risk to myself. Joseph's face went blank as the cloudless sky overhead. He eyed the receipt. Said, "Thank you, Mr. William. But I can't accept." And got back on his bicycle. "That all you got to say?" I near shouted, frustrated at how easily he'd turned my good intentions into a fool's errand. And the quickest flash of hate you ever did see danced across the dark of his eyes. I stood there, feeling awkward and a fool. Joseph put one foot on a pedal and said, real quiet, "If you'll excuse me, I've a funeral to attend." Only then did I notice the band of mourning black around his upper arm. "Who died?" I asked stupidly. Joseph's eyes were flat. "Nobody important, Mr. William. Only a Negro boy like me.

Modeling Modeling is the process of watching how others act in certain situations, then copying their behavior. For example, if you are worried about the first impression you make, pay attention to how others present themselves. What traits give a good first impression? What do people say? How do confident people carry themselves? Also examine people who give a bad first impression and try to determine why. Imitate the actions that impressed you. With time, you will feel more comfortable with modeling and begin to own the traits you admire in others. Modeling works very well when you are in an unfamiliar situation. If you are not sure how to act, watching others will give you clues. Sam’s best friend’s father passed away and Sam attended the service. He had never been to a funeral before and felt very uncomfortable. As he stood in the receiving line, he felt anxious about what to say and how to act. He was terrified of saying the wrong thing and hurting his friend’s family. Sam stepped out of line and stood to the side for a moment. He observed what other people did as he breathed deeply and practiced relaxation techniques. After a few minutes, he figured out what to do and returned to the line. When he reached his friend’s mother, he gave her a hug and said, “I’m so sorry for your loss.” She hugged him back and thanked him for coming. Sam felt confident that he had acted appropriately.

Even after the funeral, the trips to Kensington Palace, and the consolation of friends, I still couldn’t accept Diana’s death. Then, Mr. Jeffrey Ling, the British consul general in New York, invited me to speak at the memorial service for Diana in Central Park the weekend after the funeral. I was grateful for the chance to speak about Diana in my own words and at my own pace. Pat and I rewrote my three-minute speech over and over. I practiced it several times the night before. On Sunday afternoon I visited backstage with Mr. Ling and Mayor Giuliani before the service began. The mayor was engaging and down to earth. Mr. Ling was gracious and reassuring, a true gentleman. We watched the North Meadow fill up with more than ten thousand people and were grateful to see such a big turnout on a hot, sunny day. As I sat on the stage, I grew more nervous by the minute. I delivered my heartfelt speech, trembling with emotion as I spoke about “the Diana we knew.” As I looked out at the crowded meadow, I pondered the incredible path I’d traveled, all because I’d needed a part-time nanny in London seventeen years ago. I’d enjoyed a remarkable friendship, attended the most famous ceremonies of my lifetime, dined and danced in palaces, visited with royalty--extraordinary experiences for me and my family. Now, tragically, it was all ending here, as I spoke from my heart in memory and praise of my friend Diana.

After I returned from that morning, our telephone rang incessantly with requests for interviews and photos. By midafternoon I was exhausted. At four o’clock I was reaching to disconnect the telephone when I answered one last call. Thank heavens I did! I heard, “Mrs. Robertson? This is Ian Hamilton from the Lord Chamberlain’s office.” I held my breath and prayed, “Please let this be the palace.” He continued: “We would like to invite you, your husband, and your son to attend the funeral of the Princess of Wales on Saturday in London.” I was speechless. I could feel my heart thumping. I never thought to ask him how our name had been selected. Later, in London, I learned that the Spencer family had given instructions to review Diana’s personal records, including her Christmas-card list, with the help of her closest aides. “Yes, of course, we absolutely want to attend,” I answered without hesitating. “Thank you so much. I can’t tell you how much this means to me. I’ll have to make travel plans on very short notice, so may I call you back to confirm? How late can I reach you?” He replied, “Anytime. We’re working twenty-four hours a day. But I need your reply within an hour.” I jotted down his telephone and fax numbers and set about making travel arrangements. My husband had just walked in the door, so we were able to discuss who would travel and how. Both children’s passports had expired and could not be renewed in less than a day from the suburbs where we live. Caroline, our daughter, was starting at a new school the very next day. Pat felt he needed to stay home with her. “Besides,” he said, “I cried at the wedding. I’d never make it through the funeral.” Though I dreaded the prospect of coping with the heartbreak of the funeral on my own, I felt I had to be there at the end, no matter what. We had been with Diana at the very beginning of the courtship. We had attended her wedding with tremendous joy. We had kept in touch ever since. I had to say good-bye to her in person. I said to Pat, “We were there for the ‘wedding of the century.’ This will be ‘the funeral of the century.’ Yes, I have to go.” Then we just looked at each other. We couldn’t find any words to express the sorrow we both felt.

Imagine you are Emma Faye Stewart, a thirty-year-old, single African American mother of two who was arrested as part of a drug sweep in Hearne, Texas.1 All but one of the people arrested were African American. You are innocent. After a week in jail, you have no one to care for your two small children and are eager to get home. Your court-appointed attorney urges you to plead guilty to a drug distribution charge, saying the prosecutor has offered probation. You refuse, steadfastly proclaiming your innocence. Finally, after almost a month in jail, you decide to plead guilty so you can return home to your children. Unwilling to risk a trial and years of imprisonment, you are sentenced to ten years probation and ordered to pay $1,000 in fines, as well as court and probation costs. You are also now branded a drug felon. You are no longer eligible for food stamps; you may be discriminated against in employment; you cannot vote for at least twelve years; and you are about to be evicted from public housing. Once homeless, your children will be taken from you and put in foster care. A judge eventually dismisses all cases against the defendants who did not plead guilty. At trial, the judge finds that the entire sweep was based on the testimony of a single informant who lied to the prosecution. You, however, are still a drug felon, homeless, and desperate to regain custody of your children. Now place yourself in the shoes of Clifford Runoalds, another African American victim of the Hearne drug bust.2 You returned home to Bryan, Texas, to attend the funeral of your eighteen-month-old daughter. Before the funeral services begin, the police show up and handcuff you. You beg the officers to let you take one last look at your daughter before she is buried. The police refuse. You are told by prosecutors that you are needed to testify against one of the defendants in a recent drug bust. You deny witnessing any drug transaction; you don’t know what they are talking about. Because of your refusal to cooperate, you are indicted on felony charges. After a month of being held in jail, the charges against you are dropped. You are technically free, but as a result of your arrest and period of incarceration, you lose your job, your apartment, your furniture, and your car. Not to mention the chance to say good-bye to your baby girl. This is the War on Drugs. The brutal stories described above are not isolated incidents, nor are the racial identities of Emma Faye Stewart and Clifford Runoalds random or accidental. In every state across our nation, African Americans—particularly in the poorest neighborhoods—are subjected to tactics and practices that would result in public outrage and scandal if committed in middle-class white neighborhoods.

There’s a tap on my shoulder. I turn around and get lost in a sea of blue. A Jersey-accented voice says, “It’s about time, kid,” and Frank Sinatra rattles the ice in his glass of Jack Daniel’s. Looking at the swirling deep-brown liquid, he whispers, “Ain’t it beautiful?” This is my introduction to the Chairman of the Board. We spend the next half hour talking Jersey, Hoboken, swimming in the Hudson River and the Shore. We then sit down for dinner at a table with Robert De Niro, Angie Dickinson and Frank and his wife, Barbara. This is all occurring at the Hollywood “Guinea Party” Patti and I have been invited to, courtesy of Tita Cahn. Patti had met Tita a few weeks previous at the nail parlor. She’s the wife of Sammy Cahn, famous for such songs as “All The Way,” “Teach Me Tonight” and “Only the Lonely.” She called one afternoon and told us she was hosting a private event. She said it would be very quiet and couldn’t tell us who would be there, but assured us we’d be very comfortable. So off into the LA night we went. During the evening, we befriend the Sinatras and are quietly invited into the circle of the last of the old Hollywood stars. Over the next several years we attend a few very private events where Frank and the remaining clan hold forth. The only other musician in the room is often Quincy Jones, and besides Patti and I there is rarely a rocker in sight. The Sinatras are gracious hosts and our acquaintance culminates in our being invited to Frank’s eightieth birthday party dinner. It’s a sedate event at the Sinatras’ Los Angeles home. Sometime after dinner, we find ourselves around the living room piano with Steve and Eydie Gorme and Bob Dylan. Steve is playing the piano and up close he and Eydie can really sing the great standards. Patti has been thoroughly schooled in jazz by Jerry Coker, one of the great jazz educators at the Frost School of Music at the University of Miami. She was there at the same time as Bruce Hornsby, Jaco Pastorius and Pat Metheny, and she learned her stuff. At Frank’s, as the music drifts on, she slips gently in on “My One and Only Love.” Patti is a secret weapon. She can sing torch like a cross between Peggy Lee and Julie London (I’m not kidding). Eydie Gorme hears Patti, stops the music and says, “Frank, come over here. We’ve got a singer!” Frank moves to the piano and I then get to watch my wife beautifully serenade Frank Sinatra and Bob Dylan, to be met by a torrent of applause when she’s finished. The next day we play Frank’s eightieth birthday celebration for ABC TV and I get to escort him to the stage along with Tony Bennett. It’s a beautiful evening and a fitting celebration for the greatest pop singer of all time. Two years later Frank passed away and we were generously invited to his funeral. A