Assumption Of Mary Quotes

If you live in the dark a long time and the sun comes out, you do not cross into it whistling. There's an initial uprush of relief at first, then-for me, anyway- a profound dislocation. My old assumptions about how the world works are buried, yet my new ones aren't yet operational.There's been a death of sorts, but without a few days in hell, no resurrection is possible.

These attitudes, assumptions and prejudices are hard-wired into us: not into our brains (there is no neurological reason for us to hear low-pitched voices as more authoritative than high-pitched ones), but into our culture, our language and millennia of our history.

An encounter with other cultures can lead to openness only if you can suspend the assumption of superiority, not seeing new worlds to conquer, but new worlds to respect.

The telescope destroyed the firmament, did away with the heaven of the New Testament, rendered the ascension of our Lord and the assumption of his Mother infinitely absurd, crumbled to chaos the gates and palaces of the New Jerusalem, and in their places gave to man a wilderness of worlds.

I realized there were assumptions we made about people, and once we did, that was all we could see

I was raised to assume that wealth and rank and privilege would be mine by right," he said painfully. "Through a combination of bad luck and bad judgment, most of those assumptions were beaten out of me. While other young gentlemen raced horses and chased opera dancers, I learned that the world grants no rights beyond the chance to struggle for survival." His mouth twisted. "In the army I was flogged, wore rags, and damned near starved to death. I was forced to face every flaw and weakness in myself, and to learn the harsh lesson that men born to whores and raised in the gutter could be stronger, braver, and more honorable than I

That I was a boy, but it was not as simple as me wanting to be called he. That I liked being called he and him. But that I would've liked being called she and her sometimes, too, if it didn't let everyone settle into the assumption that I was a girl. I had never been a girl, would never be a girl...

Contrary to popular assumption, going on an expedition around the world is not merely a matter of obtaining a ship and charting a course. There are visas to be considered, and bureaucracy to navigate when those visas fail to arrive in time, expire too soon, or meet with blank stares on the receiving end. The politics of nations and their economic markets may interfere with your journey. In short, you may spend an appalling amount of time mired in stuffy little offices, trying to get permission to be where you are.

A certain amount of friction is inevitable whenever peoples of different customs and assumptions meet.... What is miraculous is how often it is possible to work together to sustain joint performances in spite of disparate codes, evoking different belief systems to affirm that possibility.

Amusingly, Caravaggio gives the back end of the horse a prominent place in The Conversion of St. Paul, as it seems to project out of the left side of the image, directly aimed at Carracci's Assumption of the Virgin Mary, which was, and still remains today, immediately beside it.

Bless me, Father, for I have sinned. It has been three weeks since my last confession. These are my sins.” I told him I had been disrespectful to my grandmother and had sworn under my breath on eleven different occasions. Then, in the most humble voice I could manufacture, I confessed how I had sat wickedly by while I watched my good friend Rosalie Pysyk deface her religion book with a filthy, immoral picture. I listened, somewhat amazed, to the treacherous catch in my voice. “She’s really okay, Father. I’m sure she didn’t even mean to do it. . . . For these and all the sins of my past life, I am heartily sorry.” For my penance, Father Duptulski gave me ten Hail Marys, something that struck me as a reasonable punishment for an accomplice, a mere bridesmaid in crime. I knelt and prayed—not for forgiveness but for the accuracy of my assumption: that the sanctity of the confessional applied more to murderers than kids.

Rather than rely on false assumptions that matters were inevitable and preordained, we should remember Bloch’s warning about the bias of hindsight. The paradox of unexpected events, such as the opening of the Wall on November 9, 1989, is that they are improbable outcomes—but after they occur, they seem inevitable

I do think there’s a mind-set—no matter how much we may want to deny it in this country—about the perception of blackness. And sometimes it’s a subconscious mind-set. Where anything associated with blackness has a negative connotation. This mind-set has a very fundamental assumption. A false assumption that black people cannot be intelligent. I

I hate all modern art, because it’s mad at God,” he likes to say. Most Catholics have never recovered from that painting of the Virgin Mary with elephant dung all over it. They are under the assumption there are entire museums in New York dedicated to anti-Catholic shit paintings, where all varieties of zoo scat are flung at pictures of the innocent Virgin.

False was all this - false all but the affections of our nature, and the links of sympathy with pleasure or pain. There was but one good and one evil in the world - life and death. The pomp of rank, the assumption of power, the possessions of wealth vanished like morning mist. One living beggar had become of more worth than a national peerage of dead lords - alas the day! than of dead heroes, patriots, or men of genius. There was much of degradation in this: for even vice and virtue had lost their attributes - life - life - the continuation of our animal mechanism - was the Alpha and Omega of the desires, the prayers, the prostrate ambition of human race.

PLACEMENT The Physical Transference of Care and Saying Good-bye "A toddler cannot participate in a discussion of the transition process or be expected o understand a verbal explanation. [They benefit] tremendously by experiencing the physical transference of care, and by witnessing the former caregiver's permission and support for [their new guardians] to assume their role. The toddler pays careful attention to the former caregiver's face and voice, listening and watching as [they talk] to [their new guardians] and invites the [guardians'] assumption of the caregiver's role. The attached toddler is very perceptive of [their] caregiver's emotions and will pick up on nonverbal cues from that person as to how [they] should respond to [their] new family. Children who do not have he chance to exchange good-byes or to receive permission to move on are more likely to have an extended period of grieving and to sustain additional damage to their basic sense of trust and security, to their self-esteem, and to their ability to initiate and sustain strong relationships as they grow up. The younger the child, the more important it is that there be direct contact between parents and past caregiveres. A toddler is going to feel conflicting loyalties if [they] are made to feel on some level that [they] must choose between [their] former caregiver and [their] new guardians ...

I no longer think, as I once naively did, that we have much to learn directly from the Romans – or, for that matter, from the ancient Greeks, or from any other ancient civilisation. We do not need to read of the difficulties of the Roman legions in Mesopotamia or against the Parthians to understand why modern military interventions in western Asia might be ill advised. I am not even certain that those generals who claim to follow the tactics of Julius Caesar really do so in more than their own imaginations. … But I am more and more convinced that we have an enormous amount to learn – as much about ourselves as about the past – by engaging with the history of the Romans, their poetry and prose, their controversies and arguments. Western culture has a very varied inheritance. Happily, we are not the heirs of the classical past alone. Nevertheless, since the Renaissance at least, many of our most fundamental assumptions about power, citizenship, responsibility, political violence, empire, luxury and beauty have been formed, and tested, in dialogue with the Romans and their writing. …. We do the Romans a disservice if we heroise them, as much as if we demonise them. But we do ourselves a disservice if we fail to take them seriously – and if we close our long conversation with them.

Highwaymen?" she asked, and couldn't hide the hopeful note from her tone. "In the middle of the day?" "So they're desperate." Being robbed wouldn't be pleasant, but it would actually be preferable compared to an angry criminal running them down from his stolen property. "That would be the logical assumption, Becca,if we didn't just leave the house of a confirmed mass murderer." "So you did find the evidence you were after?" "It's in the book I asked you to smuggle out. Considering how quickly we left,my guess would be that Mary Pearson immediately mentioned to her husband that she'd put you in their bedroom, and that I entered it as well. Samuel would have gone straight upstairs in that case to check on the imcriminating ledger he'd carelessly left lying on the desk." "And found it gone," she said with a resigned sigh. "Don't sound so aggrieved. We'll be fine." She could have screamed at him like a harpy for that ridiculous assessment. With two more shots fired at them, her fear was rising fast. It had been the same back at the Pearson house. The moment Rupert had warned that he'd disabled one of the servants,meaning they could be found out at any moment, her nausea had abruptly ended. Incredible. Did the sudden rush of fear do that? Not that she was going to seek out things to frighten her just to get through this pregnancy a little easier, but it as an interesting side effect. She could at least test the theory at home by having Flora try to startle her or...what the deuce was she doing thinking about things that might never happen when she could end up dead in minutes?

The Aquarian age would “constellate the problem of the union of opposites.” The “real existence” of evil would have to be acknowledged; it could no longer be understood as the mere absence of good, as was the official Christian stance. This would come about not through politics or any collective effort but through the “individual human being, via his experience of the living spirit,” that is, the unconscious.7 As an example of how the archetypes work on the collective consciousness, Jung notes the then recent papal decree making the Assumption of Mary, Christ’s mother, part of Christian dogma. This was of enormous importance for Jung; it showed that Christianity recognized the need to include the feminine in the Godhead, something it had lacked and which had weakened its appeal. The idea that Mary didn’t die but was taken, body and soul, to heaven, had been accepted for nearly a century, but it wasn’t made part of divine revelation until Pope Pius XII’s decree on November 1, 1950. The masses demanded it and their insistence was, Jung writes, “the urge of the archetype to realize itself.”8

Since the orthodox Christian church continued to slip farther and farther toward the belief that sex was evil, the doctrine of the “Ever-Virginity” of Mary was established. This was the belief that Mary conceived as a virgin, but also remained a virgin even after giving birth to Jesus and thereafter for the rest of her life. The Catholic Church rejects the idea that Mary had other children, although the Bible speaks of the brothers and sisters of Jesus. The doctrine of “virginity” was established around 359 A.D. The doctrine of the bodily Assumption of Mary was formally developed by St. Gregory of Tours around 594 A.D. This doctrine stated that Mary, the mother of Jesus, was taken up into heaven to be seated at the side of Jesus. The idea has been present in apocryphal texts since the late fourth century.

For the normative self-understanding of modernity, Christianity has functioned as more than just a precursor or catalyst. Universalistic egalitarianism, from which sprang the ideals of freedom and a collective life in solidarity, the autonomous conduct of life and emancipation, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of a continual critical re-appropriation and reinterpretation. Up to this very day there is no alternative to it. And in light of the current challenges of a post-national constellation, we must draw sustenance now, as in the past, from this substance. . . . Everything else is idle postmodern talk.

As award-winning British journalist Melanie Phillips writes, “The correspondences between Western progressives and Islamists are really quite remarkable. Both are attempting to create utopias to redeem past sins; both permit no dissent from the one revealed truth. . . . Both are giving expression to a totalitarian instinct that involves a wholesale repudiation of reason.

Pope Pius IX promulgated the dogma of the immaculate conception of Mary in his bull Ineffabilis Deus (December 8, 1854), and Pope Pius XII promulgated the dogma of the bodily assumption of Mary in his bull Munifi-centissimus Deus (November 1, 1950). The result of this view of divine revelation is “that the Church does not draw her certainty about all revealed truths from the holy Scriptures alone.

And here’s the other problem with consequences. Consequences work on the assumption that a child’s core belief about herself is positive and therefore she will choose good things for herself. Many adopted children deep down see themselves as flawed humans who were given away because they were bad. A child who believes he’s bad will expect more bad things to happen to him, and will often behave in a way that guarantees more bad things will happen. A child who has been hurt by loved ones will expect hurt from everyone else too.

Although it is designed as a cathedral and most call it a cathedral, it is not actually one as far as the Church is concerned since it is not the seat of a bishop. That honor belongs to Barcelona’s Cathedral of the Holy Cross. “The basilica was consecrated in 2010 by Pope Benedict before a congregation of 6,500, including the king and queen of Spain. That allowed it to be used to conduct religious services, which continue to this day principally in the Chapel of the Assumption of Mary within the crypt.

Similarly, we see a common discriminatory assumption embedded in our view of a woman’s caregiving years spent out of the paid workforce as a yawning gap on her résumé and our failure to include the hundred million–plus hours of unpaid care work done in households across the country every year in our national GDP. In both cases we assume that care work is not work that really matters, even though it is essential to the dignity and the wellbeing of the elderly and the sick and to the very brain formation and growth of the young. Nor do we assume that it can in any way benefit the caregiver in ways that are individually valuable and desirable in other contexts.

By the late 1980s, this distinction had begun to drive a wedge between various types of feminists, who disagreed as to how far to take deconstructive methods,15 a disagreement which persists today. Mary Poovey, a materialist feminist—a feminist who focuses primarily on how patriarchal and capitalist assumptions force women into socially constructed gender roles—described this clearly. Poovey was attracted to deconstructive techniques for their ability to undermine what she saw as socially constructed gender stereotypes (the belief that such stereotypes reflect intrinsic human nature is often referred to as “essentialism”), but as a materialist she was concerned that deconstruction in its purest form did not allow the category “woman” to exist at all.16 This was new.

Ooh, I’m not sure. I thought it was St Mary but it’s Assumption and not Ascension. The word Assumption means taking up the body and soul of the Virgin Mary. Either the Assumption of St Mary or the Virgin Mary would be correct. Max

As usual, the lesson Donald learned was the one that supported his preexisting assumption: no matter what happens, no matter how much damage he leaves in his wake, he will be okay. Knowing ahead of time that you’re going to be bailed out if you fail renders the narrative leading up to that moment meaningless. Claim that a failure is a tremendous victory, and the shameless grandiosity will retroactively make it so. That guaranteed that Donald would never change, even if he were capable of changing, because he simply didn’t need to. It also guaranteed a cascade of increasingly consequential failures that would ultimately render all of us collateral damage.

Mercier provides an amusing insight into the transactions at a sermon shop in Mont Saint-Hilaire. ‘And what can we do today for your reverence? A Conception? A Nativity? An Assumption? Fifteen Last Judgements going very cheap, a nice lot of “Forgive us our trespasses”, thirty-two Passions–take your choice.’ ‘No,’ says the deacon, ‘It’s an Immaculate Conception I want, and a Mary Magdalene as saint not sinner.’ ‘I can do it for Your Reverence, but I’ve only three copies left. Mary Magdalene without sins nearly as rare as Immaculate Conception: 8 francs a piece, lowest I can do them. But anything on charity I can let you have very reasonably 2 francs 50 a piece.

This work included frescos in the Church of St. Ignatius in Baltimore, Maryland; the Church of St. Aloysius in Washington, DC; and St. Stephen’s Church in Philadelphia—namely, the Crucifixion, the Martydom of St. Stephen, and the Assumption of Mary.

EVERY HUMAN society possesses with more or less strength a moral and spiritual vision, a set of assumptions and a way of looking at things that is largely taken for granted rather than argued for.

In her own room, she pulled back the covers, took the rosary beads from under her pillow, and got into bed. Joyful, Sorrowful, Glorious Mysteries. She chose the Joyful for this night—another day gone, not so bad, a date no less—but in her weariness forgot where she had begun and followed the Visitation with Jesus being lost in the Temple and then Mary’s assumption into heaven, wondering all the while just who—Mr. Who?—had wiped the tear from Adele’s eye.

But what if the soul -the residual energy/information that doesn't register on our electromagnetic energy detectors- doesn't go somewhere else, but just, you know, snuffs out? Ceases to exist? That has always been my own depressing, humdrum assumption regarding death. No can be, says Nahum. Standing in the way is the First Law of Thermodynamics: Energy is neither created nor destroyed. It has to go somewhere..."The question then becomes, Where does it go? The question is not, Is it there? It's there.

And for their saying, “We have killed the Messiah, Jesus, the son of Mary, the Messenger of God.” In fact, they did not kill him, nor did they crucify him, but it appeared to them as if they did. Indeed, those who differ about him are in doubt about it. They have no knowledge of it, except the following of assumptions. Certainly, they did not kill him.

The doctrine on which the festival of the Assumption if founded, is this: that the Virgin Mary saw no corruption, that in body and in soul she was carried up to heaven, and now is invested with all power in heaven and in earth. This doctrine has been unblushingly avowed in the face of the British public, in a recent pastoral of the Popish Archbishop of Dublin. This doctrine has now received the stamp of Papal Infallibility, having been embodied in the late blasphemous decree that proclaims the "Immaculate Conception." Now, it is impossible for the priests of Rome to find one shred of countenance for such a doctrine in Scripture.

The question, how the saints and the Virgin Mary can hear so many thousands of prayers addressed to them simultaneously in so many different places, without being clothed with the divine attributes of omniscience and omnipresence, did not disturb the faith of the people. The scholastic divines usually tried to solve it by the assumption that the saints read those prayers in the omniscient mind of God. Then why not address God directly?

Her assumption, like everyone else’s at first, was that Darnley and Taylor were catapulted over the wall

Lincoln issued a preliminary Emancipation Proclamation in September 1862. The proclamation stated that slavery would be abolished only in areas actively in rebellion—leaving the Confederate states three months to surrender before their black slaves would be turned against them. In January 1863, the proclamation took effect, “in time of actual armed rebellion against authority and government of the United States, and as a fit and necessary war measure for suppressing said rebellion.” But the proclamation did not apply to the lands where Charles, Kook, Quamana, and their brethren lived, fought, and died. In a parenthetical statement, the proclamation read, “(except the Parishes of St. Bernard, Plaquemines, Jefferson, St. John, St. Charles, St. James Ascension, Assumption, Terrebonne, Lafourche, St. Mary, St. Martin, and Orleans, including the City of New Orleans).” For these areas were already under federal control and not actively in rebellion. But

I think advocates often make the mistake of assuming they know what the people they are trying to advocate for need. Direct care offers an opportunity to put those assumptions aside and actually listen to the needs of the person.

Along similar lines, Stephen Mitchell points out that we need to pay close attention to what we mean when we assert that we “know” another person. There are obviously many different ways of knowing someone, some utilitarian, others desire-driven, some superficial, others intensely intuitive, and there is little reason to assume that any one version of our image of the other—what we believe we know about the other—is the accurate one. In effect, the fact that the other can be viewed from various perspectives at once forces us to regard the other as a multifaceted and ever-shifting entity who is no less complicated, no less dependent on context and setting, than we are ourselves. Most important, it asks us to recognize that the other does not possess transparent knowledge of itself either—that what we deem uncanny or unknowable about the other is often experienced as such by the other as well. From this viewpoint, the idea that we could ever know the other in any certain fashion is a curiously arrogant assumption. And it is also peculiar in the sense that it is often precisely the other’s mysterious opacity that elicits our desire—that makes the other of interest to us—in the first place. Why, then, are we so devoted to solving the other’s secret?

Ember Days in the Early 1900s The days of obligatory fasting as listed in the 1917 Code of Canon Law were the forty days of Lent (including Ash Wednesday, Good Friday, and Holy Saturday until noon); the Ember Days; and the Vigils of Pentecost, the Assumption of the Blessed Virgin Mary, All Saints, and Christmas. Partial abstinence, the eating of meat only at the principal meal, was obligatory on all weekdays of Lent (Monday through Thursday). And of course, complete abstinence was required on all Fridays, including Fridays of Lent, except when a holy day of obligation fell on a Friday outside of Lent. Saturdays in Lent were likewise days of complete abstinence. Fasting and abstinence were not observed should a vigil fall on a Sunday as stated in the code: “If a vigil that is a fast day falls on a Sunday the fast is not to be anticipated on Saturday but is dropped altogether that year.

Every so often, one encounters a woman of her type who reaches past the distractions of position, pleasure, and society’s assumptions to become something greater. And even more rarely, one finds a woman who craves not power, but the chance to create something new.

Perhaps he owed her an apology. But he did not want to apologize. For she represented all that had always most irritated him about the ladies who had crossed his path down the years. The entitlement. The assumption of superiority and power

It’s true that while instructors and schools offer courses in everything from cooking and how to wear a kimono to yoga and Zen meditation, you’ll be hard-pressed to find classes on how to tidy. The general assumption, in Japan at least, is that tidying doesn’t need to be taught but rather is picked up naturally. Cooking skills and recipes are passed down as family traditions from grandmother to mother to daughter, yet one never hears of anyone passing on the family secrets of tidying, even within the same household.

If we've learned anything from our past, Alessandra, it is not to make assumptions.

The exploitative sexual caste system could not be perpetuated without the consent of the victims as well as of the dominant sex, and such consent if obtained through sex role socialization - a conditioning process which beings to operate the moment we are born, and which is enforced by most institutions. Parents, friends, teachers, textbook authors and illustrators, advertisers, those who control the mass media, toy and clothes manufacturers, professionals such a doctors and psychologists - all contribute to the socialization process. This happens through dynamics that are largely uncalculated and unconscious, yet which reinforce the assumptions, attitudes, stereotypes, customs, and arrangements of sexually hierarchical society. The fact of womne's low caste status has been - and is - disguised. It is masked, first of all, by sex role segregation, as in a ghetto, for it makes possible the delusion that women should be "equal but different". Sexual caste is hidden also by the fact that women have various forms of *derivative status* as a consequence of relationships with men. That is, women have duality of status, and the derivative aspect of this status - for example, as daughters and wives - divides us against each other and encourages identification with patriarchal institutions which serve the interests of men at the expense of women. Finally sexual caste is hidden by ideologies that bestow false identities upon women and men. Patriarchal religion has served to perpetuate all of these dynamics of delusion, naming them "natural" and bestowing its supernatural blessings upon them. The system has been advertised as "according to the divine plan".

Truth takes no sides and does not bend to human beliefs or desires. Reality simply is what it is; it functions with or without our agreement.

Clutter has only two possible causes: too much effort is required to put things away or it is unclear where things belong. If we overlook this vital point, we are likely to create a system that results in clutter. For people like me who are naturally lazy, I strongly recommend focusing storage in one spot. More often than not, the notion that it’s more convenient to keep everything within arm’s reach is a biased assumption.

A fast, seaworthy, very mobile diving boat with echo-sounder. Slack water for small area searches, but use fast tides and mobility of aqualung gear supported by small mobile diving boat to cover the large areas, especially in delimitation. Divers and boat handlers to be practised in working together; all divers to have practical underwater archaeological experience and to be well briefed for each separate wreck; land archaeologists with some understanding of the special problems to be carried in the boat whenever possible, and ultimately expected to dive. Basic assumption that the most important part of a wreck search is to go where there is no wreck, so that the characteristics of the natural seabed surrounding

The logical consistency of the papal declaration (the Assumption of Mary) cannot be surpassed, and it leaves Protestantism with the odium of being nothing but a man’s religion which allows no metaphysical representation of woman