Assembly Introduction Quotes

I was astonished, bewildered. This was America, a country where, whatever its faults, people could speak, write, assemble, demonstrate without fear. It was in the Constitution, the Bill of Rights. We were a democracy... But I knew it wasn't a dream; there was a painful lump on the side of my head... The state and its police were not neutral referees in a society of contending interests. They were on the side of the rich and powerful. Free speech? Try it and the police will be there with their horses, their clubs, their guns, to stop you. From that moment on, I was no longer a liberal, a believer in the self-correcting character of American democracy. I was a radical, believing that something fundamental was wrong in this country--not just the existence of poverty amidst great wealth, not just the horrible treatment of black people, but something rotten at the root. The situation required not just a new president or new laws, but an uprooting of the old order, the introduction of a new kind of society--cooperative, peaceful, egalitarian.

I was there when the first dreams came off the assembly line. I was there when the corrupted visions that had congealed in the vats were pincered up and hosed off and carried down the line to be dropped onto the rolling belts. I was there when the first workmen dropped their faceplates and turned on their welding torches. I was there when they began welding the foul things into their armor, when they began soldering the antennae, bolting on the wheels, pouring in the eye-socket jelly. I was there when they turned the juice on them and I was there when the things began to twitch.

If a social ecosystem is created to legitimize the existence a cryptocurrency token, both will fail. The use case for tokens is to serve naturally occurring social ecosystems — that means people have already assembled in that way prior to the introduction of the token.

They are also difficult to reconcile with archaeological evidence of how cities actually began in many parts of the world: as civic experiments on a grand scale, which frequently lacked the expected features of administrative hierarchy and authoritarian rule. We do not possess an adequate terminology for these early cities. To call them ‘egalitarian’, as we’ve seen, could mean quite a number of different things. It might imply an urban parliament and co-ordinated projects of social housing, as with some pre-Columbian centres in the Americas; or the self-organizing of autonomous households into neighbourhoods and citizens’ assemblies, as with prehistoric mega-sites north of the Black Sea; or, perhaps, the introduction of some explicit notion of equality based on principles of uniformity and sameness, as in Uruk-period Mesopotamia. None of this variability is surprising once we recall what preceded cities in each region. That was not, in fact, rudimentary or isolated groups, but far-flung networks of societies, spanning diverse ecologies, with people, plants, animals, drugs, objects of value, songs and ideas moving between them in endlessly intricate ways. While the individual units were demographically small, especially at certain times of year, they were typically organized into loose coalitions or confederacies. At the very least, these were simply the logical outcome of our first freedom: to move away from one’s home, knowing one will be received and cared for, even valued, in some distant place. At most they were examples of ‘amphictyony’, in which some kind of formal organization was put in charge of the care and maintenance of sacred places. It seems that Marcel Mauss had a point when he argued that we should reserve the term ‘civilization’ for great hospitality zones such as these. Of course, we are used to thinking of ‘civilization’ as something that originates in cities – but, armed with new knowledge, it seems more realistic to put things the other way round and to imagine the first cities as one of those great regional confederacies, compressed into a small space.

The Knights of Labor originated in the late 1860s and early 1870s in Philadelphia, but slowly expanded into the rest of Pennsylvania and finally became a national organization with 750,000 members. It encompassed many trade unions and was organized geographically rather than by occupation. “The Knights attempted to organize all American productive workers into ‘one big union’ regardless of skill, trade, industry, race or sex and were divided into local, district and national assemblies, with a centralized structure”155—although substantial autonomy was granted to local assemblies, which took the initiative in establishing hundreds of cooperative stores and factories. The national leadership was less energetic on this score than local leadership. The overarching purpose of the organization was, as its longtime leader Terence Powderly said, “to associate our own labors; to establish co-operative institutions such as will tend to supersede the wage-system, by the introduction of a co-operative industrial system.”156 To this end, the Knights lobbied politically, engaged in numerous strikes, lent their support to other radical social movements, and, of course, organized co-ops. Masses of workers genuinely believed that they could rise from being “rented slaves” to become cooperators in control of their work and wages, living in revitalized and stabilized communities, no longer subject to periods of unemployment. Cooperation was a religion for some of them.

If you are leading a turnaround and need to assemble a team quickly, it can make sense to hire capable people you know and trust. But in less-urgent situations, the reflex to bring in people you know can easily be interpreted to mean you’re dissatisfied with the level of talent in your new organization. If you need to replace people on your team, the first place to look is one level below. The second best option is to hire people from the outside—just not from your old organization(s).

I am of the opinion that an entirely new light would illuminate many psychological and psycho-physiological questions if we recognised that distinct perception is merely cut, for the purposes of practical existence, out of a wider canvas. In psychology and elsewhere, we like to go from the part to the whole, and our customary system of explanation consists in reconstructing ideally our mental life with simple elements, then in supposing that the combination of these elements has really produced our mental life. If things happened this way, our perception would as a matter of fact be inextensible; it would consist of the assembling of certain specific materials, in a given quantity, and we should never find anything more in it than what had been put there in the first place. But the facts, taken as they are, without any mental reservation about providing a mechanical explanation of the mind, suggest an entirely different interpretation. They show us, in normal psychological life, a constant effort of the mind to limit its horizon, to turn away from what it has a material interest in not seeing. Before philosophizing one must live; and life demands that we put on blinders, that we look neither to the right, nor to the left nor behind us, but straight ahead in the direction we have to go. Our knowledge, far from being made up of a gradual association of simple elements, is the effect of a sudden dissociation: from the immensely vast field of our virtual knowledge, we have selected, in order to make it into actual knowledge, everything which concerns our action upon things; we have neglected the rest.

In addition to legal assemblies such as the one at Thingvellir, major public rituals were part of the celebration of the three big festivals around which the Viking calendar turned. One of these was Winter Nights, which was held over several days during our month of October, which the Vikings considered to be the beginning of winter and of the new year generally. The boundary between the realm of the living and the realm of the dead was thin, and all sorts of uncanny things were bound to happen. At this festival, the divine powers were petitioned for the general prosperity of the people. The second critical festival was Yule at midwinter - late December and early January - Which, with the arrival of Christianity, was converted into Christmas. Offerings were made to the gods in hopes of being granted bountiful harvests in the coming growing season in return. The third major festival was called "Summer Time" (Sumarmál), and was held in April, which the Vikings considered to be the beginning of summer. When the deities were contacted during this festival, they were asked for success in the coming season's battles, raids, and trading expeditions. The exact time of these festivals differed between communities.

Now, I suggest four tests to judge whether the Government is progressive, and, further, whether it is continuously progressive. The first test that I would apply is what measures it adopts for the moral and material improvement of the mass of the people, and under these measures I do not include those appliances of modern Governments which the British Government has applied in this country, because they were appliances necessary for its very existence, though they have benefited the people, such as the construction of Railways, the introduction of Post and Telegraphs, and things of that kind. By measures for the moral and material improvement of the people, I mean what the Government does for education, what the Government does for sanitation, what the Government does for agricultural development, and so forth. That is my first test. The second test that I would apply is what steps the Government takes to give us a larger share in the administration of our local affairs—in municipalities and local boards. My third test is what voice the Government gives us in its Councils—in those deliberate assemblies, where policies are considered. And, lastly, we must consider how far Indians are admitted into the ranks of the public service. A

ONCE YOU’VE HOOKED readers, your next task is to put your early chapters to work introducing your characters, settings, and stakes. The first 20-25% of the book comprises your setup. At first glance, this can seem like a tremendous chunk of story to devote to introductions. But if you expect readers to stick with you throughout the story, you first have to give them a reason to care. This important stretch is where you accomplish just that. Mere curiosity can only carry readers so far. Once you’ve hooked that sense of curiosity, you then have to deepen the pull by creating an emotional connection between them and your characters. These “introductions” include far more than just the actual moment of introducing the characters and settings or explaining the stakes. In themselves, the presentations of the characters probably won’t take more than a few scenes. After the introduction is when your task of deepening the characters and establishing the stakes really begins. The first quarter of the book is the place to compile all the necessary components of your story. Anton Chekhov’s famous advice that “if in the first act you have hung a pistol on the wall, then in the following one it should be fired” is just as important in reverse: if you’re going to have a character fire a gun later in the book, that gun should be introduced in the First Act. The story you create in the following acts can only be assembled from the parts you’ve shown readers in this First Act. That’s your first duty in this section. Your second duty is to allow readers the opportunity to learn about your characters. Who are these people? What is the essence of their personalities? What are their core beliefs (even more particularly, what are the beliefs that will be challenged or strengthened throughout the book)? If you can introduce a character in a “characteristic moment,” as we talked about earlier, you’ll be able to immediately show readers who this person is. From there, the plot builds as you deepen the stakes and set up the conflict that will eventually explode in the Inciting and Key Events. Authors sometimes feel pressured to dive right into the action of their stories, at the expense of important character development. Because none of us wants to write a boring story, we can overreact by piling on the explosions, fight sequences, and high-speed car chases to the point we’re unable to spend important time developing our characters. Character development is especially important in this first part of the story, since readers need to understand and sympathize with the characters before they’re hit with the major plot revelations at the quarter mark, halfway mark, and three-quarters mark. Summer blockbusters are often guilty of neglecting character development, but one enduring exception worth considering is Stephen Spielberg’s Jurassic Park. No one would claim the film is a leisurely character study, but it rises far above the monster movie genre through its expert use of pacing and its loving attention to character, especially in its First Act. It may surprise some viewers to realize the action in this movie doesn’t heat up until a quarter of the way into the film—and even then we have no scream-worthy moments, no adrenaline, and no extended action scenes until halfway through the Second Act. Spielberg used the First Act to build suspense and encourage viewer loyalty to the characters. By the time the main characters arrive at the park, we care about them, and our fear for their safety is beginning to manifest thanks to a magnificent use of foreshadowing. We understand that what is at stake for these characters is their very lives. Spielberg knew if he could hook viewers with his characters, he could take his time building his story to an artful Climax.

The Security Council lies at the centre of the UN architecture. It consists of representatives of fifteen States: the five permanent members (the ‘P5’), China, France, Russia, the UK, and the USA, and ten others elected for two-year terms by the UN General Assembly having regard to the contributions made by each State to the maintenance of international peace and security, and to the principle of the equitable geographical distribution of Security Council members.

But there is a difference between “liturgy” and “worship” in that worship suggests the honor and praise accorded God communally or individually, in the public assembly or in worldly activity, whereas liturgy suggests something that is done communally and publicly, or is at least communal and public in derivation even if it is a ministration extended to those absent from the assembly.

Liturgy is not only the assembly’s public work or service to God (worship proper); it is also God’s public work or service to the assembly.

Whether the music is traditional or contemporary, classical or popular, there are some things that just should not be put before the assembly because some music doesn’t lend itself to group singing. Some songs have been written with a soloist in mind. Some hymns and songs have easily learned refrains but stanzas that are irregular. The stanzas can be sung by cantors or choirs while the people sing the refrain. Responsorial singing is an old practice in the history of liturgy that can make worship more dynamic. It is often used today in Roman Catholic liturgy as a means of singing psalms and canticles.

The process by which philosophy seems to assimilate the results of positive science, like the operation in the course of which a philosophy appears to re-assemble in itself the fragments of earlier philosophies, is not a synthesis but an analysis. Science is the auxiliary of action. And action aims at a result. The scientific intelligence asks itself therefore what will have to be done in order that a certain desired result be attained, or more generally, what conditions should obtain in order that a certain phenomenon take place. It goes from an arrangement of things to a rearrangement, from a simultaneity to a simultaneity. Of necessity it neglects what happens in the interval; or if it does concern itself with it, it is in order to consider other arrangements in it, still more simultaneities. With methods meant to seize the ready-made, it cannot in general enter into what is being done, it cannot follow the moving reality, adopt the becoming which is the life of things. This last task belongs to philosophy.

The increases in productivity brought about by Ford’s innovation were startling and revolutionized not just the automobile industry but virtually every industry serving a mass market. Introduction of “Fordist” mass production techniques became something of a fad outside America: German industry went through a period of “rationalization” in the mid-1920s as manufacturers sought to import the most “advanced” American organizational techniques.12 It was the Soviet Union’s misfortune that Lenin and Stalin came of age in this period, because these Bolshevik leaders associated industrial modernity with large-scale mass production tout court. Their view that bigger necessarily meant better ultimately left the Soviet Union, at the end of the communist period, with a horrendously overconcentrated and inefficient industrial infrastructure—a Fordism on steroids in a period when the Fordist model had ceased to be relevant. The new form of mass production associated with Henry Ford also had its own ideologist: Frederick W. Taylor, whose book The Principles of Scientific Management came to be regarded as the bible for the new industrial age.13 Taylor, an industrial engineer, was one of the first proponents of time-and-motion studies that sought to maximize labor efficiency on the factory floor. He tried to codify the “laws” of mass production by recommending a very high degree of specialization that deliberately avoided the need for individual assembly line workers to demonstrate initiative, judgment, or even skill. Maintenance of the assembly line and its fine-tuning was given to a separate maintenance department, and the controlling intelligence behind the design of the line itself was the province of white-collar engineering and planning departments. Worker efficiency was based on a strict carrot-and-stick approach: productive workers were paid a higher piece rate than less productive ones. In typical American fashion, Taylor hid

SUGARS 0 grams FIBER 0.1 gram Chapter 2 Breakfast Muffin tins will revolutionize the way you make breakfast. No more standing over a stove, stirring and flipping! Eggs cook beautifully in muffin tins as do ham and sausage. Starting your morning with a lovely little breakfast completely contained in a muffin cup is a wonderful beginning to the day. Many of these recipes can be assembled the night before and refrigerated until you’re ready to pop them in the oven. Be sure to check Chapter 8, Muffins and Breads, for other breakfast ideas, since muffins also make great breakfasts. egg crescent pockets Makes 8 1 package of 8 crescent rolls dough 4 large slices of deli ham, cut in half ½ cup herbed goat cheese (or cheese of your choice) Dried thyme, to taste 8 eggs Salt and pepper Regular 1. Preheat oven to 375°F. 2. Place 8 muffin cup liners in a regular muffin tin and spray the inside of them with cooking spray. 3. Follow the instructions for crescent roll dough in “Crescent Roll Crusts” in the Introduction. 4. Take half a piece of ham and fold it so it fits inside the liner. 5. Place the goat cheese on top of the ham, and add a pinch of thyme. 6. Crack an egg and place it in the liner. 7. Sprinkle with salt and pepper to taste. 8. Bake for 20 minutes, until egg whites are completely set and crescent rolls are browned. Allow each to rest for a few minutes before lifting the cups out of the muffin pan. Try this with salami instead of ham and provolone instead of goat cheese, for a different flavor. This is great with some fruit salad at brunch.

[…] Under such auspices, in 1835, he went to Canaan Academy, at Canaan, New Hampshire, Rev. William Scales, principal; he was kindly received into the family of George Kimball, Esq. There he first met Miss Julia Williams, formerly a pupil of Miss Prudence Crandall, Canterbury, Connecticut, who was imprisoned for teaching colored girls; Miss Williams subsequently became his wife. Among the pupils at the Academy were his old schoolmates, Alexander Crummell and Thomas S. Sydney. They joyfully entered upon their studies, penetrated with the hopes of a race to whom the higher branches of human learning had hitherto been a sealed book. But the spirit of caste, which we have already spoken of, as being, in the rural districts, still stronger against the education of colored youth than in the cities, soon concentrated its malign influence upon this Academy. In August of the same year (1835) a mob assembled in Canaan, and with the aid of ninety-five yoke of oxen and two days’ hard labor, finally succeeded in removing the Academy from its site and afterwards they destroyed it by fire. The same mob surrounded the house of Mr Kimball and fired shot into the room occupied by Garnet: to add to the mean atrocity of the act, he was at that time, in consequence of increasing lameness, obliged to use a crutch in walking, and was confined to his room by a fever. But neither sickness, nor infirmity, nor the howling of the mob could subdue his fiery spirit; he spent most of the day in casting bullets in anticipation of the attack, and when the mob finally came he replied to their fire with a double-barrelled shot-gun, blazing from his window, and soon drove the cowards away. Henry Highland Garnet, A memorial discourse; delivered in the hall of the House of Representatives, Washington City, D.C. on Sabbath, February 12, 1865. With an introduction by James McCune Smith, M.D. (Philadelphia: Joseph M. Wilson, 1865), pp 29-30 [The quote is from Smith's biographical sketch of Garnet]

Maps of Time attempts to assemble a coherent and accessible account of origins, a modern creation myth.

Reverent corporate worship, then, is not optional for the church of God. . . . Rather, it brings to expression the very being of the church. It manifests on earth the reality of the heavenly assembly.3

The first English grammar book to achieve lasting influence and popularity by creating laws for language was Robert Lowth’s 1758 A Short Introduction to English Grammar. Lowth boldly announced that it was his aim to “lay down rules” for grammar. These rules, he felt, were usually best presented by showing violations of them along with judicious corrections. Accordingly, he assembled examples from some of the very worst syntactical offenders available in English at the time, true grammatical failures including Shakespeare, Donne, Pope, Swift, and Milton.

We have to strip away all the barriers in order to live as part of the universal life. A person isn’t some private entity traveling unaffected through time and space as if sealed off from the rest of the world by a thick shell. Living for 100 or for 100,000 lives sealed off like that not only isn’t living, but it isn’t possible, in our lives are present a multitude of phenomena, just as we ourselves are present in many different phenomena. We are life, and life is limitless. Perhaps one can say that we are only alive when we live the life of the world, and so live the sufferings and joys of others. The suffering of others is our own suffering, and the happiness of others is our own happiness. If our lives have no limits, the assembly of the five aggregates which makes up our self also has no limits.the impermanent character of the universe, the successes and failures of life can no longer manipulate us.

Description As one of the high level programming languages, Python is considered a vital feature for data structuring and code readability. Developers need to learn python 1 ,2 & 3 to qualify as experts. It is object-oriented and taps the potential of dynamic semantics. As a scripting format it reduces the costs of maintenance and lesser coding lines due to syntax assembly. Job responsibilities Writing server side applications is one of the dedicated duties of expected from a skilled worker in this field. If you enjoy working backend, then this is an ideal job for you. It involves: · Connecting 3rd party apps · Integrating them with python · Implement low latency apps · Interchange of data between users and servers · Knowledge of front side technologies · Security and data protection and storage Requisites to learn There are several training courses for beginners and advanced sessions for experienced workers. But you need to choose a really good coaching center to get the skills. DVS Technologies is an enabled Python Training in Bangalore is considered as one of the best in India. You will need to be acquainted with: · Integrated management/ development environment to study · A website or coaching institute to gather the knowledge · Install a python on your computer · Code every day to master the process · Become interactive Course details/benefits First select a good Python Training institute in Bangalore which has reputed tutors to help you to grasp the language and scripting process. There are several courses and if you are beginner then you will need to opt for the basic course. Then move on to the next advanced level to gain expertise in the full python stack. As you follow best practices, it will help you to get challenging projects. Key features of certification course and modules · Introduction to (Python) programming · Industry relevant content · Analyze data · Experiment with different techniques · Data Structures Web data access with python · Using database with this program DVS Technology USP: · Hands-on expert instructors: 24-hour training · Self-study videos · Real time project execution · Certification and placements · Flexible schedules · Support and access · Corporate training

Although the nucleus might have been recognized by Antonie van Leeuwenhoek in the late 17th century, it was not until 1831 that it was reported as a specific structure in orchid epidermal cells by a Scottish botanist, Robert Brown (better known for recognizing ‘Brownian movement’ of pollen grains in water). In 1879, Walther Flemming observed that the nucleus broke down into small fragments at cell division, followed by re-formation of the fragments called chromosomes to make new nuclei in the daughter cells. It was not until 1902 that Walter Sutton and Theodor Boveri independently linked chromosomes directly to mammalian inheritance. Thomas Morgan’s work with fruit flies (Drosophila) at the start of the 20th century showed specific characters positioned along the length of the chromosomes, followed by the realization by Oswald Avery in 1944 that the genetic material was DNA. Some nine years later, James Watson and Francis Crick showed the structure of DNA to be a double helix, for which they shared the Nobel Prize in 1962 with Maurice Wilkins, whose laboratory had provided the evidence that led to the discovery. Rosalind Franklin, whose X-ray diffraction images of DNA from the Wilkins lab had been the key to DNA structure, died of cancer aged 37 in 1958, and Nobel Prizes are not awarded posthumously. Watson and Crick published the classic double helix model in 1953. The final piece in the jigsaw of DNA structure was produced by Watson with the realization that the pairing of the nucleotide bases, adenine with thymine and guanine with cytosine, not only provided the rungs holding the twisting ladder of DNA together, but also provided a code for accurate replication and a template for protein assembly. Crick continued to study and elucidate the base pairing required for coding proteins, and this led to the fundamental ‘dogma’ that ‘DNA makes RNA and RNA makes protein’. The discovery of DNA structure marked an enormous advance in biology, probably the most significant since Darwin’s publication of On the Origin of Species .

Classic disruption was industry disruption. Modern disruption is ecosystem disruption. Ecosystem disruption occurs when the introduction of new value propositions impacts competition across industries, erasing boundaries and overturning structure. Traditional rivals pursued the same prize with clear winners and losers; today’s challengers are pursuing different goals and focusing on different metrics as they wage their attacks. Traditional rivals focused on their own execution to gain advantage in cost and quality; today’s challengers assemble new sets of partners to create value in ways no individual firm could hope to deliver.

Recognizing a supreme divinity did not . . . translate immediately into conceiving one universal God. Israelites first took YHWH/El as their own while sometimes continuing to worship other people's deities as well. God could be described as heading an assembly of divine beings, but the Lord also sentences its members to death for "showing favor to the wicked" (Ps. 82:2). The prophets frequently express both themes: God is both virtuous and unique. This characterization of a single God who upholds moral standards ("ethical monotheism") surfaced strongly in light of the theological and military problems that Assyria posed. Did that empire's devastating triumph discredit God for having betrayed or failed Israel? "No," answered the prophets. God rules the nations, disposes their affairs justly, and deploys foreign powers as agents to rebuke Israel's iniquities. By the sixth century, this conclusion had become axiomatic. Consoling the exiles, the anonymous "Second Isaiah" reverenced "The Creator.... who alone is God" and who will reduce Babylon for having shown Israel "no mercy" (Is. 45:18, 47:5, 6).

Buy Verified PayPal Accounts: Your Guide to Safe Online Payments Picture this: you’re shopping online for a new pair of sneakers, or maybe you’re selling your old video games to make some extra cash. You want a fast, secure way to pay or get paid, right? That’s where PayPal comes in—a super popular app that’s like a digital wallet for your money. But to unlock its full power, you need a verified PayPal account. Some folks even buy verified accounts to skip the hassle. Why? Because it’s like getting a fast-pass at a theme park—you get to the good stuff quicker! In this guide, we’ll explore what verified PayPal accounts are, why you might want to buy one, and how to do it safely. Let’s get started! Contact US ➤Email: websmmsells@gmail.com ➤Telegram: @websmmsells ➤WhatsApp: +1 (450) 233–0163 visit website: websmmsells.com Introduction to Verified PayPal Accounts What Is PayPal? PayPal is like the superhero of online payments. It’s an app and website that lets you send money to friends, pay for stuff online, or even accept payments if you’re selling something. Whether you’re buying a hoodie from an online store or splitting the cost of a pizza with your buddies, PayPal makes it quick and easy. Founded in 1998, it’s used by millions of people in over 190 countries. You can use it on your phone or computer, and it’s free to sign up. But to really make PayPal shine, you need a verified account. Let’s break it down. Key Features of PayPal Why is PayPal so awesome? For one, it’s fast—you can send money in seconds, like texting a friend. It’s also secure, keeping your bank details safe so you don’t have to share them with every online store. PayPal offers a Buyer Protection Policy, which is like a safety net if you buy something that doesn’t arrive or isn’t as described. You can link your bank account, credit card, or debit card to pay or get paid. Plus, PayPal lets you buy cryptocurrency or set up a merchant account for your small business. But some of these cool features? They’re only available with a verified account. What Does “Verified” Mean? A verified PayPal account is like getting a gold star from PayPal. It means you’ve proven you’re a real person by linking and confirming a bank account or card. PayPal might also ask for ID, like a driver’s license, to confirm your identity. This verification unlocks higher transaction limits, lets you withdraw more money, and shows others you’re legit. It’s like showing your ID at a concert to prove you’re old enough to get in—without it, you’re stuck outside with fewer options. Why Consider Buying a Verified PayPal Account? Benefits of a Verified Account So, why would someone buy a verified PayPal account? Think of it like buying a pre-built gaming PC instead of assembling one yourself. A verified account is ready to roll with higher limits, so you can send or receive more money without hitting a wall. It’s also safer because PayPal has already checked the account’s legitimacy, reducing the risk of fraud. For businesses, a verified account builds trust with customers, like a “verified” badge on social media. Plus, it saves time—you don’t have to wait for PayPal’s verification process, which can feel like waiting for a package to arrive. Limitations of Unverified Accounts Using an unverified PayPal account is like riding a bike with flat tires—it works, but it’s slow and frustrating. Unverified accounts have low limits on how much money you can send, receive, or withdraw. You might not be able to use features like PayPal Credit or instant transfers. Worse, unverified accounts are more likely to get flagged or frozen if PayPal suspects something fishy. Imagine trying to buy concert tickets, only to find your account locked! Buying a verified account skips these limits and lets you use PayPal to its fullest.

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had been the case with the previous Temple, Jews who were unable or even unwilling to come from distant parts to Jerusalem practiced sacrifice in their own locales. Several hundred years later, in the third century, the first evidence emerges of institutions in which a new form of devotion—prayer—appears. These sites where prayer was practiced were called “synagogues” (Greek for assembly).

(1) Karl Barth was not an evangelical. He was a European Protestant wrestling with how to salvage Protestant Christianity in the wake of World War I, which exposed the debacle of liberal theology. Barth was not an inerrantist or a revivalist, and he was wrestling with a different array of issues than the “battle for the Bible.” (2) Karl Barth is on the side of the good guys when it comes to the major ecumenical doctrines about the Trinity and the atonement. Barth is decidedly orthodox and Reformed in his basic stance, though he sees the councils and confessions mainly as guidelines rather than holy writ. (3) Karl Barth arguably gives evangelicals some good tips about how to do theology over and against liberalism. Keep in mind that Karl Barth’s main sparring partner was not Billy Graham or the Chicago Statement on Biblical Inerrancy, but the European liberal tradition from Friedrich Schleiermacher to Albert Ritschl. For a case in point, whereas Schleiermacher made the Trinity an appendix to his book on Christian Faith because it was irrelevant to religious experience, Barth made the Trinity first and foremost in his Church Dogmatics, which was Barth’s way of saying, “Suck on that one, Schleiermacher!” (4) Evangelicals and the neoorthodox tend to be rather hostile toward each other. Many evangelicals regard the neoorthodox as nothing more than liberalism reloaded, while many neoorthodox theologians regard evangelicals as a more culturally savvy version of fundamentalism. Not true on either score. Evangelicalism and neoorthodoxy are both theological renewal movements trying to find a biblical and orthodox center in the post-Enlightenment era. The evangelicals left fundamentalism and edged left toward a workable orthodox center. The neoorthodox left liberalism and edged right toward a workable orthodox center. Thus, evangelicalism and neoorthodoxy are more like sibling rivals striving to be the heirs of the Reformers in the post-Enlightenment age. There is much in Karl Barth that evangelicals can benefit from. His theology is arguably the most christocentric ever devised. He has a strong emphasis on God’s transcendence, freedom, love, and “otherness.” Barth stresses the singular power and authority of the Word of God in its threefold form of “Incarnation, Preaching, and Scripture.” Barth strove with others like Karl Rahner to restore the Trinity to its place of importance in modern Christian thought. He was a leader in the Confessing Church until he was expelled from Germany by the Nazi regime. He preached weekly in the Basel prison. His collection of prayers contain moving accounts of his own piety and devotion to God. There is, of course, much to be critical of as well. Barth’s doctrine of election implied a universalism that he could never exegetically reconcile. Barth never could regard Scripture as God’s Word per se as much as it was an instrument for becoming God’s Word. He never took evangelicalism all that seriously, as evidenced by his famous retort to Carl Henry that Christianity Today was Christianity Yesterday. Barth’s theology, pro and con, is something that we must engage if we are to understand the state of modern theology. The best place to start to get your head around Barth is his Evangelical Theology, but note that for Barth, “evangelical” (evangelische) means basically “not Catholic” rather than something like American evangelicalism. Going beyond that, his Göttingen Dogmatics or Dogmatics in Outline is a step up where Barth begins to assemble a system of theology based on his understanding of the Word of God. Then one might like to launch into his multivolume Church Dogmatics with the kind assistance of Geoffrey Bromiley’s Introduction to the Theology of Karl Barth, which conveniently summarizes each section of Church Dogmatics.

with her son, looking beside herself with fear and worry. ‘Would you look after Friedrich, please?’ ‘Of course!’ Anna bent down to the boy and took his hand. ‘You remember Tante Anna, don’t you, darling?’ Martha said to him encouragingly. ‘You can play with Rita and Erich while your mama is busy,’ Anna said. The boy nodded and cautiously let go of his mother. Anna couldn’t believe how small and skinny he was. The loaf of bread! she suddenly remembered. She hadn’t given it to Martha yet and the woman was far too timid to ask. ‘Take the children,’ she said to Maria. ‘I’ll be back in a moment.’ Then she turned back to Martha. ‘Come with me,’ she said, pulling Friedrich along too. ‘Here.’ She opened the rucksack with their provisions and handed her the loaf of bread. ‘You’d already gone to sleep yesterday and we didn’t want to wake you.’ ‘Thank you.’ Carefully Martha broke off a piece. ‘Please give the rest to Friedrich, OK?’ ‘Don’t worry, we won’t let him starve,’ Anna interrupted her. She broke off another chunk of bread and put it in Martha’s bag. ‘You’ll need all the strength you can get.’ The woman nodded bravely and joined the nearly fully assembled work gang. The middle aisle was empty, everyone was where they were supposed to be, and Anna hurried to her children. With a sinking heart she watched the work gang set off. Apart from the men, there were two boys who could be no older than sixteen or seventeen, as well as four women and a young girl holding on to her mother’s hand. Most of them weren’t dressed appropriately and Anna hoped very much that they would be given coats and boots before they were forced to work in the woods. The door was slammed behind them then and the Commander turned towards the women and children. Their names were called and they were asked to state their abilities and say how old their children were. ‘Anna Scholz,’ she said by way of introduction when it was her turn, ‘and these are my children, Erich and Yvonne.’ ‘Date of birth?’ ‘The 17th of September 1902,’ she said. ‘Erich was born on the 10th of January 1922, Yvo on the 5th of October

decade later, Apple Computer made several attempts at commercializing computers inspired by the Xerox Alto prototypes, but it wasn’t actually until 1987, with the introduction of the Mac II personal computer, that the technology that Kay and his group assembled in 1973

A few books that I've read.... Pascal, an Introduction to the Art and Science of Programming by Walter Savitch Programming algorithms Introduction to Algorithms, 3rd Edition (The MIT Press) Data Structures and Algorithms in Java Author: Michael T. Goodrich - Roberto Tamassia - Michael H. Goldwasser The Algorithm Design Manual Author: Steven S Skiena Algorithm Design Author: Jon Kleinberg - Éva Tardos Algorithms + Data Structures = Programs Book by Niklaus Wirth Discrete Math Discrete Mathematics and Its Applications Author: Kenneth H Rosen Computer Org Structured Computer Organization Andrew S. Tanenbaum Introduction to Assembly Language Programming: From 8086 to Pentium Processors (Undergraduate Texts in Computer Science) Author: Sivarama P. Dandamudi Distributed Systems Distributed Systems: Concepts and Design Author: George Coulouris - Jean Dollimore - Tim Kindberg - Gordon Blair Distributed Systems: An Algorithmic Approach, Second Edition (Chapman & Hall/CRC Computer and Information Science Series) Author: Sukumar Ghosh Mathematical Reasoning Mathematical Reasoning: Writing and Proof Version 2.1 Author: Ted Sundstrom An Introduction to Mathematical Reasoning: Numbers, Sets and Functions Author: Peter J. Eccles Differential Equations Differential Equations (with DE Tools Printed Access Card) Author: Paul Blanchard - Robert L. Devaney - Glen R. Hall Calculus Calculus: Early Transcendentals Author: James Stewart And more....

handle.” 60 At this particular intersection of Detroit music, many different styles and genres of music were being mixed, but the introduction of Atkins’ “secret weapon,” live beat-making on the TR-808, extended the modality of turntablism even further—perhaps too far. “All those so-called snob parties, playing for all those kids and organizations—for us was dress rehearsal,” May said of the future-shocked youth scene. With an outsider's vantage point, and having learned to mix records from Atkins, May framed the bedroom studio productions that Atkins had been working on since he was