Army Uniform Quotes

Fashion is merely a saying: I belong to your world. I'm wearing the same uniform as your army, so don't shoot.

The streets of Prague were a fantasia scarcely touched by the twenty-first century—or the twentieth or nineteenth, for that matter. It was a city of alchemists and dreamers, its medieval cobbles once trod by golems, mystics, invading armies. Tall houses glowed goldenrod and carmine and eggshell blue, embellished with Rococo plasterwork and capped in roofs of uniform red. Baroque cupolas were the soft green of antique copper, and Gothic steeples stood ready to impale fallen angels. The wind carried the memory of magic, revolution, violins, and the cobbled lanes meandered like creeks. Thugs wore Motzart wigs and pushed chamber music on street corners, and marionettes hung in windows, making the whole city seem like a theater with unseen puppeteers crouched behind velvet.

America's finest - our men and women in uniform, are a force for good throughout the world, and that is nothing to apologize for.

[I]n many ways nonsense is a more effective organizing tool than the truth. Anyone can believe in the truth. To believe in nonsense is an unforgeable demonstration of loyalty. It serves as a political uniform. And if you have a uniform, you have an army.

They should have never given us uniforms if they didn't want us to be an army.

We did not hesitate to call our movement an army. But it was a special army, with no supplies but its sincerity, no uniform but its determination, no arsenal except its faith, no currency but its conscience.

I tell him there'll be an army waiting for him, and your friend is only concerned with the color of their uniforms. What's this really about?" Max shrugged. "A girl." I glared at Max. "Dude. Shut up.

A murderer is a killer without a uniform.

Fathers are always so proud the first time they see their sons in uniform," she said. "I know Big John Karpinski was," I said. He is my neighbor to the north, of course. Big John's son Little John did badly in high school, and the police caught him selling dope. So he joined the Army while the Vietnam War was going on. And the first time he came home in uniform, I never saw Big John so happy, because it looked to him as though Little John was all straightened out and would amount to something. But then Little John came home in a body bag.

What is about Army uniforms? Especially combats. They are just drool-worthy, if you ask me.

In many ways nonsense is a more effective organizing tool than the truth. Anyone can believe in the truth. To believe in nonsense is an unforgeable demonstration of loyalty. It serves as a political uniform. And if you have a uniform, you have an army.

Old Spice           Every Sunday afternoon he dresses in his old army uniform, tells you the name of every man he killed. His knuckles are unmarked graves.   Visit him on a Tuesday and he will describe the body of every woman he could not save. He’ll say she looked like your mother and you will feel a storm in your stomach.   Your grandfather is from another generation– Russian degrees and a school yard Cuban national anthem, communism and religion. Only music makes him cry now.   He married his first love, her with the long curls down to the small of her back. Sometimes he would pull her to him, those curls wrapped around his hand like rope.   He lives alone now. Frail, a living memory reclining in a seat, the room orbiting around him. You visit him but never have anything to say. When he was your age he was a man. You retreat into yourself whenever he says your name.   Your mother’s father, “the almost martyr, can load a gun under water in under four seconds.   Even his wedding night was a battlefield. A Swiss knife, his young bride, his sobs as he held Italian linen between her legs.   His face is a photograph left out in the sun, the henna of his beard, the silver of his eyebrows the wilted handkerchief, the kufi and the cane.   Your grandfather is dying. He begs you Take me home yaqay, I just want to see it one last time; you don’t know how to tell him that it won’t be anything like the way he left it.

Maski hindi Valentine's Day nagpamudmod ang Malakanyang ng Valentine's package na may lamang five hundred pesos, tatlong latang sardinas, at isang torotot na kapag hinipan mo ay nagsasabing I love you, love mo din ba ako? Ang fatigue na uniform ng army ay ginawang pink para daw mapalapit sa sambayanan.

I doubt that my sense of personal freedom is any stronger than anybody else's. I'm happy to respect authority when it's genuine authority, based on moral or intellectual or even technical superiority. I'm eager to follow a hero if we can find one. But I tend to resist or evade any kind of authority based merely on the power to coerce. Government, for example. The Army tried to train us to salute the uniform, not the man. Failed. I will salute the man, maybe, if I think he's worthy of it, but I don't salute uniforms anymore.

I even tried to join the army, but they wouldn’t have me. The bloke in the uniform took one look at my ugly mug and said, ‘Sorry, we want subjects, not objects'.

Uniform of a soldier and uniform of a student both are equally needed for the nation.

The flat top of the hill was scattered with the bodies of dead men in the uniforms of Sounis and Eddis. The outposts of both armies had met here. As I stood staring, I thought, These are my dead. All of them. The battle hadn't been unanticipated or forced on me, as the raid in the villa had been. I had chosen it. These men, Eddisian and Sounisian alike, had died for my decisions. When the magus stepped from the bushes toward the back part of the hill, I was more than horrified. I was perilously close to distraught. ... When he pulled away and looked into my face, I knew that he would tell me that I was Sounis and that I needed to pull myself together. "Your uncle," he said, "in all the years I saw him rule, never had a moment of self-doubt. Never a regret for a single life lost. Do you understand?" I understood that I didn't want to be my uncle.

I'd like to have two armies: one for display with lovely guns, tanks, little soldiers, staffs, distinguished and doddering Generals, and dear little regimental officers who would be deeply concerned over their General's bowel movements or their Colonel's piles, an army that would be shown for a modest fee on every fairground in the country. The other would be the real one, composed entirely of young enthusiasts in camouflage uniforms, who would not be put on display, but from whom impossible efforts would be demanded and to whom all sorts of tricks would be taught. That's the army in which I should like to fight.

CHAPTER 2: INGLOURIOUS BASTERDS ALDO THE APACHE My name is Lt. Aldo Raine and I'm putting together a special team, and I need me 8 soldiers. 8 Jewish-American soldiers. Now, y'all might've heard rumors about the armada happening soon. Well, we'll be leaving a little earlier. We're gonna be dropped into France, dressed as civilians. And once we're in enemy territory, as a bushwhackin' guerrilla army, we're gonna be doin' one thing and one thing only... killin' Nazis. Now, I don't know about y'all, but I sure as hell didn't come down from the goddamn Smoky Mountains, cross 5,000 miles of water, fight my way through half of Sicily and jump out of a fuckin' air-o-plane to teach the Nazis lessons in humanity. Nazi ain't got no humanity. They're the foot soldiers of a Jew-hatin', mass murderin' maniac and they need to be destroyed. That's why any and every every son of a bitch we find wearin' a Nazi uniform, they're gonna die. Now, I'm the direct descendant of the mountain man Jim Bridger. That means I got a little Injun in me. And our battle plan will be that of an Apache resistance. We will be cruel to the Germans, and through our cruelty they will know who we are. And they will find the evidence of our cruelty in the disemboweled, dismembered, and disfigured bodies of their brothers we leave behind us. And the German won't not be able to help themselves but to imagine the cruelty their brothers endured at our hands, and our boot heels, and the edge of our knives. And the German will be sickened by us, and the German will talk about us, and the German will fear us. And when the German closes their eyes at night and they're tortured by their subconscious for the evil they have done, it will be with thoughts of us they are tortured with. Sooounds good?

Not all of Anthony’s officers, however, were eager or even willing to join Chivington’s well-planned massacre. Captain Silas Soule, Lieutenant Joseph Cramer, and Lieutenant James Connor protested that an attack on Black Kettle’s peaceful camp would violate the pledge of safety given the Indians by both Wynkoop and Anthony, “that it would be murder in every sense of the word,” and any officer participating would dishonor the uniform of the Army.

Marching bands used to be used in wars. The musicians wore certain uniforms so the opposing army could identify who not to shoot or something like that.

The reason for the shaved heads and plain olive drab uniforms when you are recruited into the military is to immediately begin training “you”, the individual, to think as “us” the team.

Alexander and Tatiana danced to their wedding song, unable this once to hide their intimacy from prying, idly curious eyes; their hands entwined, their bodies pressed together, they waltzed by the banks of the Kama in their Lazarevo clearing under the crimson moon, an officer in his Red Army uniform, a peasant girl in her wedding dress—her white dress with red roses—and when Tatiana lifted her glistening eyes to him, Alexander was looking down at her with his I’ll-get-on-the-busfor-you-anytime face. She couldn’t believe it—he bent his head and kissed her, openly and deeply, as they continued to swirl away the minutes of someone else’s wedding.

a single-file army of ants biting a mammoth tree into uniform grains and hauling it down to the dark for their ravenous queen. and, in reply, a choir of seedlings arching their necks out of rotted tree stumps, sucking life out of death. this forest eats itself and lives forever.

First, picture the forest. I want you to be its conscience, the eyes in the trees. The trees are columns of slick, brindled bark like muscular animals overgrown beyond all reason. Every space is filled with life: delicate, poisonous frogs war-painted like skeletons, clutched in copulation, secreting their precious eggs onto dripping leaves. Vines strangling their own kin in the everlasting wrestle for sunlight. The breathing of monkeys. A glide of snake belly on branch. A single-file army of ants biting a mammoth tree into uniform grains and hauling it down to the dark for their ravenous queen. And, in reply, a choir of seedlings arching their necks out of rotted tree stumps, sucking life out of death. This forest eats itself and lives forever.

Even today there still exists in the South--and in certain areas of the North--the license that our society allows to unjust officials who implement their authority in the name of justice to practice injustice against minorities. Where, in the days of slavery, social license and custom placed the unbridled power of the whip in the hands of overseers and masters, today--especially in the southern half of the nation--armies of officials are clothed in uniform, invested with authority, armed with the instruments of violence and death and conditioned to believe that they can intimidate, maim or kill Negroes with the same recklessness that once motivated the slaveowner. If one doubts this conclusion, let him search the records and find how rarely in any southern state a police officer has been punished for abusing a Negro.

She’d told Gloria that whites had remarked to her that Waymon had “changed” since the war, how he unnerved people as he paraded to church in his Army uniform every Sunday. Waymon said he liked to remind people he had shed blood, and he might shed blood again.

The indispensability of play-acting in the grim business of dying and killing is particularly evident in the case of armies. Their uniforms, flags, emblems, parades, music, and elaborate etiquette and ritual are designed to separate the soldier from his flesh-and-blood self and mask the overwhelming reality of life and death.

Doctors in 1945 would report that one of Berlin's children's favorite games was 'rape.' When they saw a man in uniform--even a Salvation Army uniform--they would start screaming hysterically.

It’s the moment I’ve waited for, for an entire year. My feelings are welling up inside of me as I bounce up the stairs and into the plane. As I look back I see a solid line of green uniforms going from the gate to the plane. 400+ individuals with a single thought-HOME! I’m actually going back home.

I may be drunk by morning but that will not do any good. I shall take the train to Paris anyway. The train will be the same, the people, struggling for comfort and, even, dignity on the straight-backed, wooden, third-class seats will be the same, and I will be the same. We will ride through the same changing countryside northward, leaving behind the olive trees and the sea and all of the glory of the stormy southern sky, into the mist and rain of Paris. Someone will offer to share a sandwich with me, someone will offer me a sip of wine, someone will ask me for a match. People will be roaming the corridors outside, looking out of windows, looking in at us. At each stop, recruits in their baggy brown uniforms and colored hats will open the compartment door to ask Complet? We will all nod Yes, like conspirators, smiling faintly at each other as they continue through the train. Two or three of them will end up before our compartment door, shouting at each other in their heavy, ribald voices, smoking their dreadful army cigarettes. There will be a girl sitting opposite me who will wonder why I have not been flirting with her, who will be set on edge by the presence of the recruits. It will all be the same, only I will be stiller.

A military man's courtship rites may not be poetic, but then, they're not cryptic, either. Even if he's bashful, when he fancies you, you know it, because you can't hide a lover's blush under the Army's signature high-and-tight haircut.

On 1 November the old OSS man arrived by appointment at army headquarters, wearing uniform and carrying a .357 revolver together with $US40,000 in cash, which he deemed the appropriate fashion accessories for an afternoon’s work overthrowing a government.

The effect of education on political attitudes is complicated, for democratic society. The self-professed aim of modern education is to "liberate" people from prejudices and traditional forms of authority. Educated people are said not to obey authority blindly, but rather learn to think for themselves. Even if this doesn't happen on a mass basis, people can be taught to see their own self-interest more clearly, and over a longer time horizon. Education also makes people demand more of themselves and for themselves; in other words, they acquire a certain sense of dignity which they want to have respected by their fellow citizens and by the state. In a traditional peasant society, it is possible for a local landlord (or, for that matter, a communist commissar) to recruit peasants to kill other peasants and dispossess them of their land. They do so not because it is in their interest, but because they are used to obeying authority. Urban professionals in developed countries, on the other hand, can be recruited to a lot of nutty causes like liquid diets and marathon running, but they tend not to volunteer for private armies or death squads simply because someone in a uniform tells them to do so

I think Attica brings to mind several things. The first is the basic inhumanity of man to man, the veneer of civilization as we sit here today in a well-lit, reasonably well appointed room with suits and ties on objectively performing an autopsy on this day, yet cannot get at the absolute horror of the situation, to people, be they black, yellow, orange, spotted, whatever, whatever uniform they wore, that day tore from them the shreds of their humanity. The veneer was penetrated. After seeing that day I went home and sat down and spoke with my wife and I said for the first time being a somewhat dedicated amateur army type, I could understand what may have happened at My Lai.

It’s the wide variation of women in our little shared petri dish that makes our lives never boring. Really all that we have in common is we each fell in love with a dude in uniform. The rest of it is a wild card. . . . Each of us trying to get through the day, the deployment, and the time in between.

I know of no trunk full of old heirlooms, no felt hats or army uniforms. There are no tarnished medals or gold watches. I've stopped dreaming of discovering the old shoe box filled with the history of our family, the documents and letters that recorded our family's arrival and the historical milestones as my grandfathers left their mark on a place. There is no journal or diary. I do not know if they knew how to read or write. I could easily dismiss their existence. Their lives seem empty and still, void of emotion. I cannot tell if they wear scars. I only know of my grandfathers as broken old men.

As a soldier in the US Army, I was prepared to do whatever was asked of me because I believed, down to my soul, that the uniform I’d wear as a Ranger represented the defense of liberty and freedom, and the country I love. I’d chosen to serve because I could fight and because until wars stopped happening, people like me were needed. I had zero problem doing whatever it took to keep harm from coming to innocent people. Zero problem. Period, exclamation point, and freakin’ hooah.

The oldest of the service branches, the Army as an insitution has maintained the protocol, customs, and courtesies of a bygone era. At their best these can be an indearing salute to the past: The gracious homes, the parades and pageantry, the patriotic speeches, the uniforms and balls are all throwbacks to a simpler, more innocent time.

If the ghost that haunts the towns of Ypres and Arras and Albert is the staturory British Tommy, slogging with rifle and pack through its ruined streets to this well-documented destiny ‘up the line’, then the ghost of Boulogne and Etaples and Rouen ought to be a girl. She’s called Elsie or Gladys or Dorothy, her ankles are swollen, her feet are aching, her hands reddened and rough. She has little money, no vote, and has almost forgotten what it feels like to be really warm. She sleeps in a tent. Unless she has told a diplomatic lie about her age, she is twenty-three. She is the daughter of a clergyman, a lawyer or a prosperous businessman, and has been privately educated and groomed to be a ‘lady’. She wears the unbecoming outdoor uniform of a VAD or an army nurse. She is on active service, and as much a part of the war as Tommy Atkins.

Whispering, Nick rubbed the back of his neck. He’d clearly come right from the base and was still in his uniform. And hello, army porn.

It's their own fault, they should have never given us the uniforms if they didn't want us to be an army.

In the army of indigence the uniform is rags; they serve to distinguish the rank and file from the recruiting officers.

A few words in defense of military scientists. I agree that squad leaders are in the best position to know what and how much their men and women need to bring on a given mission. But you want those squad leaders to be armed with knowledge, and not all knowledge comes from experience. Sometimes it comes from a pogue at USUHS who’s been investigating the specific and potentially deadly consequences of a bodybuilding supplement. Or an army physiologist who puts men adrift in life rafts off the dock at a Florida air base and discovers that wetting your uniform cools you enough to conserve 74 percent more of your body fluids per hour. Or the Navy researcher who comes up with a way to speed the recovery time from travelers’ diarrhea. These things matter when it’s 115 degrees and you’re trying to keep your troops from dehydrating to the point of collapse. There’s no glory in the work. No one wins a medal. And maybe someone should.

Let us fool ourselves no longer. At the very moment Western nations, threw off the ancient regime of absolute government, operating under a once-divine king, they were restoring this same system in a far more effective form in their technology, reintroducing coercions of a military character no less strict in the organization of a factory than in that of the new drilled, uniformed, and regimented army. During the transitional stages of the last two centuries, the ultimate tendency of this system might b e in doubt, for in many areas there were strong democratic reactions; but with the knitting together of a scientific ideology, itself liberated from theological restrictions or humanistic purposes, authoritarian technics found an instrument at hand that h as now given it absolute command of physical energies of cosmic dimensions. The inventors of nuclear bombs, space rockets, and computers are the pyramid builders of our own age: psychologically inflated by a similar myth of unqualified power, boasting through their science of their increasing omnipotence, if not omniscience, moved by obsessions and compulsions no less irrational than those of earlier absolute systems: particularly the notion that the system itself must be expanded, at whatever eventual co st to life. Through mechanization, automation, cybernetic direction, this authoritarian technics has at last successfully overcome its most serious weakness: its original dependence upon resistant, sometimes actively disobedient servomechanisms, still human enough to harbor purposes that do not always coincide with those of the system. Like the earliest form of authoritarian technics, this new technology is marvellously dynamic and productive: its power in every form tends to increase without limits, in quantities that defy assimilation and defeat control, whether we are thinking of the output of scientific knowledge or of industrial assembly lines. To maximize energy, speed, or automation, without reference to the complex conditions that sustain organic life, have become ends in themselves. As with the earliest forms of authoritarian technics, the weight of effort, if one is to judge by national budgets, is toward absolute instruments of destruction, designed for absolutely irrational purposes whose chief by-product would be the mutilation or extermination of the human race. Even Ashurbanipal and Genghis Khan performed their gory operations under normal human limits. The center of authority in this new system is no longer a visible personality, an all-powerful king: even in totalitarian dictatorships the center now lies in the system itself, invisible but omnipresent: all its human components, even the technical and managerial elite, even the sacred priesthood of science, who alone have access to the secret knowledge by means of which total control is now swiftly being effected, are themselves trapped by the very perfection of the organization they have invented. Like the Pharoahs of the Pyramid Age, these servants of the system identify its goods with their own kind of well-being: as with the divine king, their praise of the system is an act of self-worship; and again like the king, they are in the grip of an irrational compulsion to extend their means of control and expand the scope of their authority. In this new systems-centered collective, this Pentagon of power, there is no visible presence who issues commands: unlike job's God, the new deities cannot be confronted, still less defied. Under the pretext of saving labor, the ultimate end of this technics is to displace life, or rather, to transfer the attributes of life to the machine and the mechanical collective, allowing only so much of the organism to remain as may be controlled and manipulated.

Churchill once remarked that the Americans always came to the right decision, having tried everything else first. But even if the joke contained an element of truth, it underplayed the fact that they learned much more quickly than their self-appointed tutors in the British Army. They were not afraid to listen to bright civilians from the business world now in uniform and above all they were not afraid to experiment. The

But what is war? What is needed for success in warfare? What are the habits of the military? The aim of war is murder; the methods of war are spying, treachery, and their encouragement, the ruin of a country’s inhabitants, robbing them or stealing to provision the army, and fraud and falsehood termed military craft. The habits of the military class are the absence of freedom, that is, discipline, idleness, ignorance, cruelty, debauchery, and drunkenness. And in spite of all this it is the highest class, respected by everyone. All the kings, except the Chinese, wear military uniforms, and he who kills most people receives the highest rewards.

Two uniformed officers approached him at speed. Both were wearing Salvation Army badges and carrying some fearsomely bulky weapons labelled as ‘Googles’. One of them drew his Google and aimed it barrel-forward at my grandfather.

Woodard was riding at the back of a Greyhound bus, because that is where Black people traveling through the South sat in 1946, no matter what they had done for their country. He proudly wore his green army uniform. Three stripes on each arm showed his rank. He had four medals pinned on his chest. There was a Good Conduct Medal, an American Campaign Medal, a World War II Victory Medal, and a battle star Asiatic-Pacific Campaign Medal. He was awarded the last one for bravery.

Wars, wars, wars': reading up on the region I came across one moment when quintessential Englishness had in fact intersected with this darkling plain. In 1906 Winston Churchill, then the minister responsible for British colonies, had been honored by an invitation from Kaiser Wilhelm II to attend the annual maneuvers of the Imperial German Army, held at Breslau. The Kaiser was 'resplendent in the uniform of the White Silesian Cuirassiers' and his massed and regimented infantry... reminded one more of great Atlantic rollers than human formations. Clouds of cavalry, avalanches of field-guns and—at that time a novelty—squadrons of motor-cars (private and military) completed the array. For five hours the immense defilade continued. Yet this was only a twentieth of the armed strength of the regular German Army before mobilization. Strange to find Winston Churchill and Sylvia Plath both choosing the word 'roller,' in both its juggernaut and wavelike declensions, for that scene.

But there was a more recent author and public figure whose work spoke to the core of a new set of issues I was struggling with: the Bronx's own Colin Powell. His book, My American Journey, helped me harmonize my understanding of America's history and my aspiration to serve her in uniform. In his autobiography he talked about going to the Woolworth's in Columbus, Georgia, and being able to shop but not eat there. He talked about how black GIs during World War II had more freedoms when stationed in Germany than back in the country they fought for. But he embraced the progress this nation made and the military's role in helping that change to come about. Colin Powell could have been justifiably angry, but he wasn't. He was thankful. I read and reread one section in particular: The Army was living the democratic ideal ahead of the rest of America. Beginning in the fifties, less discrimination, a truer merit system, and leveler playing fields existed inside the gates of our military posts more than in any Southern city hall or Northern corporation. The Army, therefore, made it easier for me to love my country, with all its flaws, and to serve her with all of my heart." -The Other Wes Moore: One Name, Two Fates (p. 131)

The revolt of July 20, 1944, had failed not only because of the inexplicable ineptness of some of the ablest men in the Army and in civilian life, because of the fatal weakness of character of Fromm and Kluge and because misfortune plagued the plotters at every turn. It had flickered out because almost all the men who kept this great country running, generals and civilians, and the mass of the German people, in uniform and out, were not ready for a revolution—in fact, despite their misery and the bleak prospect of defeat and foreign occupation, did not want it. National Socialism, notwithstanding the degradation it had brought to Germany and Europe, they still accepted and indeed supported, and in Adolf Hitler they still saw the country’s savior.

The population aids the army. Recently Porkhov schoolboys caught three parachutists. A bearded old villager, armed with a stake, brought in a diversionist, disguised in the green uniform of a pre-revolutionary forester. The peasants drive off the cattle. Grain fields are burning. This year the stalks are almost as tall as an average man. There was not enough time to harvest the grain. Attacks and counterattacks continue. On both sides the losses are heavy. Yesterday one of our tanks caught fire. The driver rushed his burning tank at a German machine.

Teachers - at kindergarten level, as at university level - form a noble army accomplishing daily feats, never praised, never decorated. An army without drums, without gleaming uniforms. This army, thwarting traps and snares, everywhere plants the flag of knowledge and morality.

This is a tough business. The cops, the army…,” he said, and he appeared to be struggling for words. “Put a uniform on somebody, tell ’em you got to kill this other guy because he’s the bad guy, you got to kill him—and then anybody can pull the trigger. But in this business, sometimes you got to kill people who maybe they’re your friends.” He stopped and shrugged, as if he were taking a moment to think about this himself. “That’s the way it is in this business. Sometimes maybe it’s even people you love and you got to do it. That’s just the way it is,” he repeated, “in this business.

I fought to stay awake and keep the car on the road. And I thought back to texts I had read from the British Army in India, during the Raj, at the height of their empire. Young subalterns trapped in junior ranks had their own mess. They would dine together in splendid dress uniforms and talk about their chances of promotion. But they had none, unless a superior officer died. Dead men's shoes was the rule. So they would raise their crystal glasses of fine French wine and toast "bloody wars and dread diseases" because a casualty further up the chain of command was their only way to get ahead. Brutal, but that's how it's always been, in the military.

That night Samuel sent the guards back to Fort Sill. He would not have uniformed army soldiers anywhere near the agency buildings. He would win over these people with patience and kindness. They would understand that white men were no threat to them and would not attack them, or take their land, and thus they would leave off their raiding.

Morel begins to notice things that unsettle him. At the docks of the big port of Antwerp he sees his company’s ships arriving filled to the hatch covers with valuable cargoes of rubber and ivory. But when they cast off their hawsers to steam back to the Congo, while military bands play on the pier and eager young men in uniform line the ships’ rails, what they carry is mostly army officers, firearms, and ammunition. There is no trade going on here. Little or nothing is being exchanged for the rubber and ivory. As Morel watches these riches streaming to Europe with almost no goods being sent to Africa to pay for them, he realizes that there can be only one explanation for their source: slave labor.

on the evening of Thursday, 31 August 1939, an unnamed inmate of a German concentration camp was taken by the Gestapo to a radio transmitting station outside the frontier town of Gleiwitz. He was then dressed up in a Polish Army uniform and shot. A propaganda story was quickly concocted alleging that the Poles had attacked Germany, thus enabling Hitler to invade Poland ‘in self-defence’, without needing to declare war first. Operation Himmler, as this farcically transparent pantomime was codenamed, thus encompassed the very first death of the Second World War. Considering the horrific ways in which fifty million people were to die over the next six years, the hapless prisoner was one of the lucky ones.

Many observers were disturbed by all the uniformed men striding the White House corridors. In a broad-brush indictment, Charles Sumner disapproved of the way the White House “assumed the character of military head-quarters. To the dishonor of the civil service and in total disregard of precedent, the President surrounded himself with officers of the army, and substituted military forms for those of civil life.

At that moment, Mark looked far younger than his eighteen years. He seemed as vulnerable as I felt. Sometimes, the uniforms of the King’s army hid lonely boys, far from home with only the company of rough men who cared little for virtue. Mark was reaching out for worthy friendship, and I would not withdraw my hand. “Yes, Mark. We are friends. I know you would never do anything that would dishonor that friendship.

The established German Army no longer had the physical power to overcome the uniformed private armies of Left and Right. This weakness was not due to a lack of rifles, machine guns, or artillery, or even to a lack of men, but to a shortage of trucks. The vital role of the truck had already been recognized by some military experts. In England Captain B. H. Liddell Hart greeted the six-wheel truck as a landmark in military evolution.

Perhaps his life might have veered elsewhere if the US government had opened the country to colored advancement like they opened the army. But it was one thing to allow someone to kill for you and another to let him live next door. The GI Bill fixed things pretty good for the white boys he served with, but the uniform meant different things depending who wore it. What was the point of a no-interest loan when a white bank won't let you step inside?

Oak is peering at the lock on the chest. “Once, the Bomb told me a story about poisonous spiders kept inside a trunk. When the thief opened it, he was bitten all over. Died badly. I believe she was trying to dissuade me from stealing sweets.” Tiernan kicks the stack of wood with one snow-covered boot. The logs rumble out of formation. “I am going to make a fire.” I lift the fur and turn it inside out, brushing my hand over the lining to check for rot or bugs. There’s nothing. No discoloration, either, as there might be from poison. The only odor it contains is the faint smell of the smoke used to tan the hide. A few uniforms from a long-disbanded army are in a gray woolen heap. I shake them out and assess them while Oak tries to pry apart the rusty chest. “There probably aren’t any spiders,” he says when I look in his direction. Inside is a waxed wheel of cheese and ancient rolls, along with a skin of slushy wine. He appears disappointed.

When Hamilton, debilitated from illness, rejoined his comrades at Valley Forge in January 1778, he must have shuddered at the mud and log huts and the slovenly state of the men who shivered around the campfires. There was a dearth of gunpowder, tents, uniforms, and blankets. Hideous sights abounded: snow stained with blood from bare, bruised feet; the carcasses of hundreds of decomposing horses; troops gaunt from smallpox, typhus, and scurvy. Washington’s staff was not exempt from the misery and had to bolt down cornmeal mush for breakfast. “For some days past there has been little less than a famine in the camp,” Washington said in mid-February. Before winter’s end, some 2,500 men, almost a quarter of the army, perished from disease, famine, or the cold. 1 To endure such suffering required stoicism reminiscent of the ancient Romans, so Washington had his favorite play, Addison’s Cato, the story of a self-sacrificing Roman statesman, staged at Valley Forge to buck up his weary men. That

You trashed the law. But we understand. You're permitted. You have a greater responsibility than we can possibly fathom. You provide us with a blanket of freedom. We live in a world that has walls, and those walls have to be guarded by men with guns, and nothing's gonna stand in your way of doing it. Not Willy Santiago, not Dawson and Downey, not a thousand armies, not the Uniform Code of Military Justice, and not the Constitution of the United States. That's the truth, isn't it Colonel? I can handle it.

Once the mobilization button was pushed, the whole vast machinery for calling up, equipping, and transporting two million men began turning automatically. Reservists went to their designated depots, were issued uniforms, equipment, and arms, formed into companies and companies into battalions, were joined by cavalry, cyclists, artillery, medical units, cook wagons, blacksmith wagons, even postal wagons, moved according to prepared railway timetables to concentration points near the frontier where they would be formed into divisions, divisions into corps, and corps into armies ready to advance and fight. One army corps alone—out of the total of 40 in the German forces—required 170 railway cars for officers, 965 for infantry, 2,960 for cavalry, 1,915 for artillery and supply wagons, 6,010 in all, grouped in 140 trains and an equal number again for their supplies. From the moment the order was given, everything was to move at fixed times according to a schedule precise down to the number of train axles that would pass over a given bridge within a given time.

Major Hitchcock expressed his disgust numerous times about “the most atrocious lies” that were spread about the conduct of the Yankee forces—“our uniform cruelty, our killing all the women and children, burning all the houses, forcing the negroes into our army in the front rank of battle, etc., etc.” He said that everywhere such stories were systematically and persistently circulated—alleging that Sherman actually ordered such terrible acts and his whole army carried them out—and the lies were believed, “even by intelligent people.”40

But the greatest weakness of the American Army was not in its numbers or its weapons, pitiful as they were. The United States Army, since 1945, had, at the demand of the public, been civilianized. The men in the ranks were enlistees, but these were the new breed of American regular, who, when they took up the soldier, had not even tried to put aside the citizen. They were normal American youth, no better, no worse than the norm, who though they wore the uniform were mentally, morally, and physically unfit for combat, for orders to go out and die.

Even so, Vigny would say those in uniform have made the greater sacrifice by losing the man in the soldier—what he calls the warrior's abnegation, his renunciation of thought and action. Vigny says a soldier's crown is a crown of thorns, amongst its spikes none more painful than passive obedience.’ ‘True enough.’ ‘He sees the role of authority as essentially artificial, the army a way of life in which there is as little room for uncontrolled fervour as for sullen indifference. The impetuous volunteer has as much to learn as the unwilling conscript.

It was a special army, with no supplies but its sincerity, no uniform but its determination, no arsenal except its faith, no currency but its conscience. it was an army that would move but not maul. It was an army that would sing but not slay. It was an army that would flank but not falter. It was an army to storm bastions of hatred, to lay siege to the fortresses of segregation, to surround symbols of discrimination. It was an army whose allegiance was to God and whose strategy and intelligence were the eloquently simple dictates of conscience. Why We Can't Wait 1963

It was the mist which made everything strange, spread across the land, a seven-foot-thick blanket, stretched almost uniformly over the flat bottom of the valley, and the gentle slopes leading down into it. As silent as the mist, Codrin’s army moved out of the forest. An observer high above the ground would see rows of floating heads, arranged in a matrix, the distance between them almost regular. Having helmets of many different colors, the heads offered a striking contrast to the white-gray monotony of the mist. An army of floating heads. Unaware of their weird appearance from above, the heads continued their journey down, toward Lenard’s army. To an observer on the ground, nothing could be seen until it was too late. Lenard’s sleeping soldiers woke up when the ground trembled to the rhythm of more than a thousand horses trampling everything in their way. They woke up, and they died. Some of them died while they slept. When the last cry died away, and the fog finally lifted, the surviving men surrendered. At the end of the clash, which became known as the Battle of the Mist, Codrin found that he had lost only fifteen men. Lenard had lost half of his army, his son and his life.

We did not hesitate to call our movement an army. But it was a special army, with no supplies but its sincerity, no uniform but its determination, no arsenal except its faith, no currency but its conscience. It was an army that would move but not maul. It was an army that would sing but not slay. It was an army that would flank but not falter. It was an army to storm the bastions of hatred, to lay siege to the fortress of segregation, to surround the symbols of discrimination. It was an army whose allegiance was to God and whose strategy and intelligence were eloquently simple dictates of conscience.

Woodard was riding at the back of a Greyhound bus, because that is where Black people traveling through the South sat in 1946, no matter what they had done for their country. He proudly wore his green army uniform. Three stripes on each arm showed his rank. He had four medals pinned on his chest. There was a Good Conduct Medal, an American Campaign Medal, a World War II Victory Medal, and a battle star Asiatic-Pacific Campaign Medal. He was awarded the last one for bravery. When the bus arrived at a rest stop in a South Carolina town now known as Batesburg-Leesville, Police Chief Lynwood Shull and his officers dragged Woodard off the bus. The bus driver hadn’t liked the way Woodard asked to use the restroom fifty-four miles back, outside of Augusta. So, when the bus got to the town, the driver called the police, even though he and Woodard hadn’t shared two words since that stop. The police demanded to see Woodard’s discharge papers. Then the cops forced him into an alley, where they beat him savagely. For good measure, the police chief used his baton to gouge Woodard’s eye sockets until both eyeballs ruptured beyond repair. Woodard was blind from that day forward. He was twenty-seven. And remember, all this happened while he was wearing the very uniform that identified his service to his country

By the latter part of 1861 the War Department had taken over from the states the responsibility for feeding, clothing, and arming Union soldiers. But this process was marred by inefficiency, profiteering, and corruption. To fill contracts for hundreds of thousands of uniforms, textile manufacturers compressed the fibers of recycled woolen goods into a material called “shoddy.” This noun soon became an adjective to describe uniforms that ripped after a few weeks of wear, shoes that fell apart, blankets that disintegrated, and poor workmanship in general on items necessary to equip an army of half a million men and to create its support services within a few short months.

The usual contention is that we need a standing army to protect the country from foreign invasion. Every intelligent man and woman knows, however, that this is a myth maintained to frighten and coerce the foolish. The governments of the world, knowing each other's interests, do not invade each other. They have learned that they can gain much more by international arbitration of disputes than by war and conquest. Indeed, as Carlyle said, "War is a quarrel between two thieves too cowardly to fight their own battle; therefore they take boys from one village and another village; stick them into uniforms, equip them with guns, and let them loose like wild beasts against each other.

The Court of Vienna is behaving very badly,’ Napoleon wrote to Joseph from Valladolid on January 15, 1809, ‘it may have cause to repent. Don’t be uneasy. I have enough troops, even without touching my army in Spain, to get to Vienna in a month . . . In fact, my mere presence in Paris will reduce Austria to her usual irrelevance.’1 He did not know at that stage that Austria had already received a large British subsidy to persuade her to fight what would become the War of the Fifth Coalition. Archduke Charles had been putting all able-bodied men between eighteen and forty-five into uniform in the new Landwehr militia, some of whose units were indistinguishable from the regular army.

In his work Maladies and Remedies of the Life of the Flesh, published in Leiden under the pseudonym Christianus Democritus, he claimed to have discovered the Elixir of Life—a liquid counterpart to the Philosopher’s Stone—which would heal any ailment and grant eternal life to the person who drank it. He tried, but failed, to exchange the formula for the deed to Frankenstein Castle, and the only use he ever made of his potion—a mixture of decomposing blood, bones, antlers, horns and hooves—was as an insecticide, due to its incomparable stench. This same quality led the German troops to employ the tarry, viscous fluid as a non-lethal chemical weapon (therefore exempt from the Geneva Convention), pouring it into wells in North Africa to slow the advance of General Patton and his men, whose tanks pursued them across the desert sands. An ingredient in Dippel’s elixir would eventually produce the blue that shines not only in Van Gogh’s Starry Night and in the waters of Hokusai’s Great Wave, but also on the uniforms of the infantrymen of the Prussian army, as though something in the colour’s chemical structure invoked violence: a fault, a shadow, an existential stain passed down from those experiments in which the alchemist dismembered living animals to create it, assembling their broken bodies in dreadful chimeras he tried to reanimate with electrical charges, the very same monsters that inspired Mary Shelley to write her masterpiece, Frankenstein; or, The Modern Prometheus, in whose pages she warned of the risk of the blind advancement of science, to her the most dangerous of all human arts.

By 1914 the world wised up. And you know what we got out of it? Do you know what thousands of years of military uniforms have delivered us? Camouflage. With the advent of camouflage came the inability to distinguish between armies. More soldiers died of friendly fire than at any point in military history. It was like a fun house out there, soldiers facing distorted images of themselves, firing half out of fright. It’d become a matter of hiding, surprise, not unlike using a deer blind to hunt. Surprise was the word of the day. And rightfully so. Everything was an ambush. Can you imagine meeting another army across an open battlefield today? Can you imagine waiting for our generals to formally inaugurate that battle? Shaking hands?! No. Now we hide. We hide because they hide, and they hide because we hide, and everybody’s hiding because nobody wants to be out in the open anymore. The End of Bright Colors.

There was a scavenging peasant moving about, whistling as he worked, with an outsize gunny sack on his back. The whitened knuckles of the hand which gripped the sack revealed his determined frame of mind; the whistling, which was piercing but tuneful, showed that he was keeping his spirits up. The whistle echoed around the field, bouncing off fallen helmets, resounding hollowly from the barrels of mud-blocked rifles, sinking without trace into the fallen boots of the strange, strange crops, whose smell, like the smell of unfairness, was capable of bringing tears to the buddha's eyes. The crops were dead, having been hit by some unknown blight... and most of them, but not all, wore the uniforms of the West Pakistani Army. Apart from the whistling, the only noises to be heard were the sounds of objects dropping into the peasant's treasure-sack: leather belts, watches, gold tooth-fillings, spectacle frames, tiffin-carriers, water flasks, boots.

Edinolochniks [individual peasant farmers] are whitewashing their khatas [simple Ukrainian houses]. They look at us with a challenge in their eyes: ‘It’s Easter.’ The implication behind this strange remark in autumn was the hint that they were celebrating the arrival of the most joyful moment of the year. Some historians have suggested that the Germans, with black crosses on their vehicles, were seen as bringing Christian liberation to a population oppressed by Soviet atheism. Many Ukrainians did welcome the Germans with bread and salt, and many Ukrainian girls consorted cheerfully with German soldiers. It is hard to gauge the scale of this phenomenon in statistical terms, but it is significant that the Abwehr, the Germany Army intelligence department, recommended that an army of a million Ukrainians should be raised to fight the Red Army. This was firmly rejected by Hitler who was horrified at the suggestion of Slavs fighting in Wehrmacht uniform.

Chaos and disruption, I later learned, are central tenets of Bannon's animating ideology. Before catalyzing America's dharmic rebalancing, his movement would first need to instill chaos through society so that a new order could emerge. He was an avid reader of a computer scientist and armchair philosopher who goes by the name Mencius Moldbug, a hero of the alt-right who writes long-winded essays attacking democracy and virtually everything about how modern societies are ordered. Moldbug’s views on truth influenced Bannon, and what Cambridge Analytica would become. Moldbug has written that “nonsense is a more effective organizing tool than the truth,” and Bannon embraced this. “Anyone can believe in the truth,” Moldbug writes, “to believe in nonsense is an unforgettable demonstration of loyalty. It serves as a political uniform. And if you have a uniform, you have an army It serves as a political uniform. And if you have a uniform, you have an army.

Ludendorff was arrested on the spot. He was contemptuous of the rebels who had not had the courage to march on with him, and so bitter against the Army for not coming over to his side that he declared hence forth he would not recognize a German officer nor ever again wear an officer’s uniform. The wounded Goering was given first aid by the Jewish proprietor of a nearby bank into which he had been carried and then smuggled across the frontier into Austria by his wife and taken to a hospital in Innsbruck. Hess also fled to Austria. Roehm surrendered at the War Ministry two hours after the collapse before the Feldherrnhalle. Within a few days all the rebel leaders except Goering and Hess were rounded up and jailed. The Nazi putsch had ended in a fiasco. The party was dissolved. National Socialism, to all appearances, was dead. Its dictatorial leader, who had run away at the first hail of bullets, seemed utterly discredited, his meteoric political career at an end.

One man who did not understand was the New Zealanders’ legendary commander, Lieutenant General Bernard C. Freyberg. English-born but raised in New Zealand, Freyberg had been a dentist before finding his true calling as warrior of Homeric strength and courage. Known as Tiny to his troops, he had a skull the size of a medicine ball, with a pushbroom mustache and legs that extended like sycamore trunks from his khaki shorts. In the Great War, he had won the Victoria Cross on the Somme, served as a pallbearer for his great friend Rupert Brooke, and emerged so seamed by shrapnel that when Churchill once persuaded him to display his wounds the count reached twenty-seven. More were to come. Oarsman, boxer, swimmer of the English Channel, he had been medically retired for “aortic incompetence” in the 1930s before being summoned back to uniform. No greater heart beat in British battle dress. Churchill a month earlier had proclaimed Freyberg “the salamander of the British empire,” an accolade that raised Kiwi hackles—“Wha’ in ’ell’s a ‘sallymander’?”—until the happy news spread that the creature mythically could pass through fire unharmed.

In his book Democracy Incorporated, Wolin, who taught political philosophy at Berkeley and at Princeton, uses the phrase inverted totalitarianism to describe our system of power. Inverted totalitarianism, unlike classical totalitarianism, does not revolve around a demagogue or charismatic leader. It finds expression in the anonymity of the corporate state. It purports to cherish democracy, patriotism, and the Constitution while manipulating internal levers to subvert and thwart democratic institutions. Political candidates are elected in popular votes by citizens, but candidates must raise staggering amounts of corporate funds to compete. They are beholden to armies of corporate lobbyists in Washington or state capitals who author the legislation and get the legislators to pass it. Corporate media control nearly everything we read, watch, or hear. It imposes a bland uniformity of opinion. It diverts us with trivia and celebrity gossip. In classical totalitarian regimes, such as Nazi fascism or Soviet communism, economics was subordinate to politics. “Under inverted totalitarianism the reverse is true,” Wolin writes. “Economics dominates politics—and with that domination comes different forms of ruthlessness.

Dex squinted at the palace. “Their queen is a white-haired lady, right? I think I saw some pictures of her when I was researching about the cameras.” “Yeah, Queen Elizabeth,” Sophie said. “I don’t know much about her. Just that she likes little dogs and wears a lot of hats. And I think that flag means she’s actually here right now.” She pointed to the red, gold, and blue standard flying from a pole in the center of the palace, instead of the British Union Jack. “Same with the fact that there are four of those guys instead of two.” She nudged her chin toward the four members of the queen’s guard, standing stolid and motionless in what appeared to be narrow blue houses. The soldier’s faces looked blank, but Sophie had no doubt their eyes were seeing everything, and it made her hope the obscurer was keeping them hidden—especially when she noticed their guns. “So wait—the dorky guys in the red coats with the big furry hats are important?” Dex asked, covering his mouth to block a giggle. “And you had the nerve to complain about our Foxfire uniforms!” “Hey—I never had to wear anything like that. That’s strictly a British soldier thing!” “Soldier?” Dex repeated, frowning at the guards. “So… is that uniform supposed to be intimidating? Because I feel like if a dude marched up to an army of ogres wearing that, he’d mostly get laughed at.” “Goblins definitely wouldn’t be able to suppress their snickers,” Sandor noted, his lips twitching with a smile.

Treating Abuse Today (Tat), 3(4), pp. 26-33 Freyd: I see what you're saying but people in psychology don't have a uniform agreement on this issue of the depth of -- I guess the term that was used at the conference was -- "robust repression." TAT: Well, Pamela, there's a whole lot of evidence that people dissociate traumatic things. What's interesting to me is how the concept of "dissociation" is side-stepped in favor of "repression." I don't think it's as much about repression as it is about traumatic amnesia and dissociation. That has been documented in a variety of trauma survivors. Army psychiatrists in the Second World War, for instance, documented that following battles, many soldiers had amnesia for the battles. Often, the memories wouldn't break through until much later when they were in psychotherapy. Freyd: But I think I mentioned Dr. Loren Pankratz. He is a psychologist who was studying veterans for post-traumatic stress in a Veterans Administration Hospital in Portland. They found some people who were admitted to Veteran's hospitals for postrraumatic stress in Vietnam who didn't serve in Vietnam. They found at least one patient who was being treated who wasn't even a veteran. Without external validation, we just can't know -- TAT: -- Well, we have external validation in some of our cases. Freyd: In this field you're going to find people who have all levels of belief, understanding, experience with the area of repression. As I said before it's not an area in which there's any kind of uniform agreement in the field. The full notion of repression has a meaning within a psychoanalytic framework and it's got a meaning to people in everyday use and everyday language. What there is evidence for is that any kind of memory is reconstructed and reinterpreted. It has not been shown to be anything else. Memories are reconstructed and reinterpreted from fragments. Some memories are true and some memories are confabulated and some are downright false. TAT: It is certainly possible for in offender to dissociate a memory. It's possible that some of the people who call you could have done or witnessed some of the things they've been accused of -- maybe in an alcoholic black-out or in a dissociative state -- and truly not remember. I think that's very possible. Freyd: I would say that virtually anything is possible. But when the stories include murdering babies and breeding babies and some of the rather bizarre things that come up, it's mighty puzzling. TAT: I've treated adults with dissociative disorders who were both victimized and victimizers. I've seen previously repressed memories of my clients' earlier sexual offenses coming back to them in therapy. You guys seem to be saying, be skeptical if the person claims to have forgotten previously, especially if it is about something horrible. Should we be equally skeptical if someone says "I'm remembering that I perpetrated and I didn't remember before. It's been repressed for years and now it's surfacing because of therapy." I ask you, should we have the same degree of skepticism for this type of delayed-memory that you have for the other kind? Freyd: Does that happen? TAT: Oh, yes. A lot.

Georgia pines flew past the windows of the Greyhound bus carrying Isaac Woodard home to Winnsboro, South Carolina. After serving four years in the army in World War II, where he had earned a battle star, he had received an honorable discharge earlier that day at Camp Gordon and was headed home to meet his wife. When the bus stopped at a small drugstore an hour outside Atlanta, Woodard asked the white driver if he could go to the restroom and a brief argument ensued. About half an hour later, the driver stopped again and told Woodard to get off the bus. Crisp in his uniform, Woodard stepped from the stairs and saw white police waiting for him. Before he could speak, one of the officers struck him in the head with a billy club, then continued to beat him so badly that he fell unconscious. The blows to Woodard’s head were so severe that when he woke in a jail cell the next day, he could not see. The beating occurred just four and a half hours after the soldier’s military discharge. At twenty-six, Woodard would never see again.83 There was nothing unusual about Woodard’s horrific maiming. It was part of a wave of systemic violence that had been deployed continuously against Black Americans for decades since the end of Reconstruction, in both the North and the South. As the racially egalitarian spirit of post–Civil War America evaporated under the desire for national reunification, Black Americans, simply by existing, served as a problematic reminder of this nation’s failings. White America dealt with this inconvenience by constructing a savagely enforced system of racial apartheid that excluded Black people almost entirely from

Georgia pines flew past the windows of the Greyhound bus carrying Isaac Woodard home to Winnsboro, South Carolina. After serving four years in the army in World War II, where he had earned a battle star, he had received an honorable discharge earlier that day at Camp Gordon and was headed home to meet his wife. When the bus stopped at a small drugstore an hour outside Atlanta, Woodard asked the white driver if he could go to the restroom and a brief argument ensued. About half an hour later, the driver stopped again and told Woodard to get off the bus. Crisp in his uniform, Woodard stepped from the stairs and saw white police waiting for him. Before he could speak, one of the officers struck him in the head with a billy club, then continued to beat him so badly that he fell unconscious. The blows to Woodard’s head were so severe that when he woke in a jail cell the next day, he could not see. The beating occurred just four and a half hours after the soldier’s military discharge. At twenty-six, Woodard would never see again.83 There was nothing unusual about Woodard’s horrific maiming. It was part of a wave of systemic violence that had been deployed continuously against Black Americans for decades since the end of Reconstruction, in both the North and the South. As the racially egalitarian spirit of post–Civil War America evaporated under the desire for national reunification, Black Americans, simply by existing, served as a problematic reminder of this nation’s failings. White America dealt with this inconvenience by constructing a savagely enforced system of racial apartheid that excluded Black people almost entirely from mainstream American life—a system so grotesque that Nazi Germany would later take inspiration from it for its own racist policies.84

I have seen and heard of expression of discontent in the public journals at the result of the expedition. I do not know how far this feeling extends in the army. My brother officers have been too kind to report it, and so far the troops have been too generous to exhibit it. It is fair, however, to suppose that it does exist, and success is so necessary to us that nothing should be risked to secure it. I therefore, in all sincerity, request Your Excellency to take measures to supply my place. I do this with the more earnestness because no one is more aware than myself of my inability for the duties of my position. I cannot even accomplish what I myself desire. How can I fulfill the expectations of others? In addition I sensibly feel the growing failure of my bodily strength. I have not yet recovered from the attack I experienced the past spring. I am becoming more and more incapable of exertion, and am thus prevented from making the personal examinations and giving the personal supervision to the operations in the field which I feel to be necessary. I am so dull that in making use of the eyes of others I am frequently misled. Everything, therefore, points to the advantages to be derived from a new commander, and I the more anxiously urge the matter upon Your Excellency from my belief that a younger and abler man than myself can readily be obtained.… I have no complaints to make of anyone but myself. I have received nothing but kindness from those above me, and the most considerate attention from my comrades and companions at arms. To Your Excellency I am specially indebted for uniform kindness and consideration. You have done everything in your power to aid me in the work committed to my charge, without omitting anything to promote the general welfare. I pray that your efforts may at length be crowned with success, and that you may long live to enjoy the thanks of a grateful people. With sentiments of great esteem, I am very respectfully and truly yours, R. E. LEE, General

The question revives Kropp, more particularly as he hears there’s no more beer in the canteen. “It’s not only Himmelstoss, there are lots of them. As sure as they get a stripe or a star they become different men, just as though they’d swallowed concrete.” “That’s the uniform,” I suggest. “Roughly speaking it is,” says Kat, and prepares for a long speech; “but the root of the matter lies somewhere. For instance, if you train a dog to eat potatoes and then afterwards put a piece of meat in front of him, he’ll snap at it, it’s his nature. And if you give a man a little bit of authority he behaves just the same way, he snaps at it too. The things are precisely the same. In himself man is essentially a beast, only he butters it over like a slice of bread with a little decorum. The army is based on that; one man must always have power over the other. The mischief is merely that each one has much too much power. A non-com. can torment a private, a lieutenant a non-com., a captain a lieutenant, until he goes mad. And because they know they can, they all soon acquire the habit more or less. Take a simple case: we are marching back from the parade-ground dog-tired. Then comes the order to sing. We sing spiritlessly, for it is all we can do to trudge along with our rifles. At once the company is turned about and has to do another hour’s drill as punishment. On the march back the order to sing is given again, and once more we start. Now what’s the use of all that? It’s simply that the company commander’s head has been turned by having so much power. And nobody blames him. On the contrary, he is praised for being strict. That, of course, is only a trifling instance, but it holds also in very different affairs. Now I ask you: Let a man be whatever you like in peacetime, what occupation is there in which he can behave like that without getting a crack on the nose? He can only do that in the army. It goes to the heads of them all, you see. And the more insignificant a man has been in civil life the worse it takes him.

We then reached a fork in the valley. Should we go left or right? Dad called it left. I had a very powerful intuition that right was the choice we should make. Dad insisted left. I insisted right. It was a fifty-fifty call and he relented. Within two hundred yards we stumbled across a snowy track through the woods and followed it excitedly. Within a mile it came out on a mountain road, and within ten minutes we had flagged down a lift from a car heading up the hill in the darkness. We had found salvation, and I was beat. The car dropped us off at the gates of the garrison thirty minutes later. It was, by then, late into the night, but I was suddenly buzzing with energy and excitement. The fatigue had gone. Dad knew that I had made the right call up there--if we had chosen left we would still be trudging into the unknown. I felt so proud. In truth it was probably luck, but I learned another valuable lesson that night: Listen to the quiet voice inside. Intuition is the noise of the mind. As we tromped back through the barracks, though, we noticed there was an unusual amount of activity for the early hours of a weekday morning. It soon became very clear why. First a sergeant appeared, followed by another soldier, and then we were ushered into the senior officers’ block. There was my uncle, standing in uniform looking both tired and serious. I started to break out into a big smile. So did Dad. Well, I was excited. We had cheated a slow, lingering hypothermic death, lost together in the mountains. We were alive. Our enthusiasm was countered by the immortal words from my uncle, the brigadier, saying: “I wouldn’t smile if I was you…” He continued, “The entire army mountain rescue team is currently out scouring the mountains for you, on foot and in the air with the search-and-rescue helicopter. I hope you have a good explanation.” We didn’t, of course, save that we had been careless, and we had got lucky; but that’s life sometimes. And the phrase: “I wouldn’t smile if I was you,” has gone down into Grylls family folklore.

As a traditionalist, I didn’t carry an umbrella, even in the face of a darkening sky, and by the time we reached the reception, we were drenched. As it dried, my uniform began shrinking around my arms and legs. I sensed an uncomfortable tension from the tightening fabric, and when a button on my chest actually popped, I felt absurdly like the Incredible Hulk in the early 1980s TV show. I tried to melt into the crowd, but too late. General Colin Powell, of all people, resplendent in his dry dress Army service uniform, spotted me, smiled, and with obvious joy and great zeal, launched into a public razzing about Air Force uniforms and dress standards. It took my bruised ego several months to recover.

For a moment he wondered when the Battle of Lexington took place as he crashed down on a chair near the window. He pulled out his cell phone and sought more information on the Internet. At least free Wi-Fi was available, and Sybil didn’t rule out the use of modern equipment. He snorted. It must be odd to see a man dressed up in an old-fashioned uniform, using a cell phone. He found all the information he needed to know online. The Battles of Lexington and Concord took place on April 19, 1775. It was the first defeat of the British army. Richard frowned. “So, I joined the losers club.

From experience in Boulogne and Calais, Tennant had a good idea of the chaos he might encounter of an army – possibly even two armies – in full retreat. He and Ramsay hoped that the distinctive blue of a naval uniform would be able to assert some authority, when army officers and men were all dressed in khaki battledress. On the way across, his sailors were issued with revolvers, much to their surprise, and were told they were to shoot anyone who tried to jump the queues.  Tennant’s officers were sceptical and told him he needed some additional nomenclature. They decided he should have the letters SNO, for ‘Senior Naval Officer’, on his white helmet. There was no paint available, so he cut out the letters from the silver paper from a cigarette packet, and stuck them on with the pea soup he had just been served for lunch.

Kimbanguism is an extremely peace-loving religion, yet brimming with military allusions. Those symbols were not originally part of the religion, but were copied in the 1930s from the Salvation Army, a Christian denomination that, unlike theirs, was not banned at that time. The faithful believed that the S on the Christian soldiers’ uniform stood not for “Salvation” but for “Simon,” and became enamored of the army’s military liturgy. Today, green is still the color of Kimbanguism, and the hours of prayer are brightened up several times a day by military brass bands. Those bands, by the way, are truly impressive. It is a quiet Monday evening when I find myself on the square. While the martial music rolls on and on, played first by the brass section, then by flutes, the faithful shuffle forward to be blessed by the spiritual leader. In groups of four or five, they kneel before the throne. The spiritual leader himself is standing. He wears a gray, short-sleeved suit and gray socks. He is not wearing shoes. In his hand he holds a plastic bottle filled with holy water from the “Jordan,” a local stream. The believers kneel and let themselves be anointed by the Holy Spirit. Children open their mouths to catch a spurt of holy water. A young deaf man asks for water to be splashed on his ears. And old woman who can hardly see has her eyes sprinkled. The crippled display their aching ankles. Fathers come by with pieces of clothing belonging to their sick children. Mothers show pictures of their family, so the leader can brush them with his fingers. The line goes on and on. Nkamba has an average population of two to three thousand, plus a great many pilgrims and believers on retreat. People come from Kinshasa and Brazzaville, as well as from Brussels or London. Thousands of people come pouring in, each evening anew. For an outsider this may seem like a bizarre ceremony, but in essence it is no different from the long procession of believers who have been filing past a cave at Lourdes in the French Pyrenees for more than a century. There too, people come from far and near to a spot where tradition says unique events took place, there too people long for healing and for miracles, there too people place all their hope in a bottle of spring water. This is about mass devotion and that usually says more about the despair of the masses than about the mercy of the divine. After the ceremony, during a simple meal, I talk to an extremely dignified woman who once fled Congo as a refugee and has been working for years as a psychiatric nurse in Sweden. She loves Sweden, but she also loves her faith. If at all possible, she comes to Nkamba each year on retreat, especially now that she is having problems with her adolescent son. She has brought him along. “I always return to Sweden feeling renewed,” she says.

officer’s training at the Army’s Aberdeen, Md., Proving Ground, our class received instruction on sophisticated equipment. During one class, I was fascinated by an expensive-looking computer. The instructor bragged that it was able to withstand nuclear and chemical attacks. I was duly impressed. But then the instructor abruptly stopped his lecture and turned to me. “Lieutenant, there will be no eating or drinking in my class,” he snapped. “You’ll have to get rid of that coffee!” “Sure . . . but why?” I inquired meekly. “Because,” he scolded, “a coffee spill could ruin the keyboard.” — JEANNE T. WHITAKER

Though the historical Cossacks ceased to exist in the eighteenth century, they lived on powerfully in the Ukrainian imagination. The anarchic peasant armies of the Russian Civil War called themselves ‘Cossacks’, as do a few fringe nationalists today, turning out in astrakhan hats and home-made uniforms at anti-communist rallies. Khokhol – the name of the long pony-tail, worn with a shaven head, which was the Cossack hallmark – is still derogatory Russian slang for a Ukrainian.

The first purchase order from the army for 900 canvas-topped Gypsies came in January 1991 and the vehicles were to be delivered before 31 March of that year. Maruti manufactured the vehicles and they were parked for inspection in the factory. Army rules required that each vehicle be inspected by their own inspectors. The inspecting team would check only seven or eight vehicles in a day. It was obviously impossible to complete inspection of 900 vehicles in the time available. The inspection agency would not accept our submission that the vehicles were mass produced, following a well-documented system for quality control, and that sample checking should be adequate. They would also generally not accept Maruti’s explanation that what were being pointed out as defects were not really defects. As was foreseen, the delivery date expired before the bulk of the vehicles had been inspected. Once that happened, inspections stopped. The purchase order had to be revalidated before the remaining vehicles could be inspected. The process of revalidation took another nine to ten months. In the meantime, the vehicles were standing in the open in the factory, braving the elements. The system was not concerned about the consequences. K. Kumar made several visits to the army headquarters and met officers at various levels, to explain the Maruti-SMC system for ensuring uniformity of quality and adherence to specifications. He pleaded for expediting the process of inspection, but in vain. Kumar and I then met Lt. Gen. M.S. Bhullar, who was director general quality assurance in the army, and pointed out that exposure to the sun and rain would damage the vehicles and neither Maruti nor the army was gaining by rigidly following tortuous government procedures. Quality, I argued, was produced, not inspected and suggested that the army work out some less cumbersome methods of inspection. But the army was not willing to accept this point of view.

The German designer Hugo Boss owned a small textile company in Metzingen, Germany. One of his early contracts was to manufacture brown shirts for the emerging Nazi Party. By 1938 the firm had become a key supplier of Nazi uniforms, including for the Army, Hitler Youth and the paramilitary SS. As the war progressed, Hugo Boss’s factories were staffed by forced labourers from France and Poland, most of whom were women.