Armor Of God Quotes

By contrast, the grime of her journey, the outré inappropriateness of the state of her, it felt like armor. I earned this dirt. Respect. The dirt.

Finaly, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. -Ephesians 6:10-11

Let's just say that if complete and utter chaos were lightning, then he'd be the sort to stand on a hilltop in a thunderstorm wearing wet copper armor and shouting 'All Gods are bastards.

I've got this." Apollo stepped forward. His fiery armor was so bright it was hard to look at, and his matching Ray-Bans and perfect smile made him look like a male model for battle gear. "God of medicine, at your service." He passed his hand over Annabeth's face and spoke an incantation. Immediately the bruises faded. Her cuts and scars disappeared. Her arm straightened, and she sighed in her sleep. Apollo grinned. "She'll be fine in a few minutes. Just enough time for me to compose a poem about our victory: 'Apollo and his friends save Olympus.' Good, eh?" Thanks, Apollo," I said. "I'll, um, let you handle the poetry.

When you trust your inner guidance and begin moving in the direction of your dreams (aligned with your individual gifts) you will be cloaked in an armor bestowed upon you by your guardian angel.

Lord, I pray that my husband will be strong in the Lord and put on the whole armor of God, so he can stand against the enemy every day. Enable him to take up the shield of faith, helmet of salvation, and the sword of the Spirit, which is the Word of God.

And St. Francis added: "My dear and beloved Brother, the treasure of blessed poverty is so very precious and divine that we are not worthy to possess it in our vile bodies. For poverty is that heavenly virtue by which all earthy and transitory things are trodden under foot, and by which every obstacle is removed from the soul so that it may freely enter into union with the eternal Lord God. It is also the virtue which makes the soul, while still here on earth, converse with the angels in Heaven. It is she who accompanied Christ on the Cross, was buried with Christ in the Tomb, and with Christ was raised and ascended into Heaven, for even in this life she gives to souls who love her the ability to fly to Heaven, and she alone guards the armor of true humility and charity.

All these scars. The road map of my life. My armor.

I've got this." Apollo stepped forward. His fiery armor was so bright it was hard to look at, and his matching Ray-Bans and perfect smile made him look like a male model for battle gear. "God of medicine, at your service.

Yes, I pray and go to church and read my Bible. But sometimes I shake my fist at God. It's not the picture of peace I realize, and I certainly make no claims of wearing the armor of God. I'm lucky if I can get the underwear of decency on, all right?

Why am I afraid to live, I who love life and the beauty of flesh and the living colors of earth and sky and sea? Why am I afraid of love, I who love love?.. Why was I born without a skin, O God, that I must wear armor in order to touch or to be touched?

It’s hard to trust the world like that, to show it your belly. There’s something deep within me, something intensely fragile, that is terrified of turning itself to the world. I think I’m just scared that if I show the world my belly, it will devour me. And so I wear the armor of cynicism, and hide behind the great walls of irony, and only glimpse beauty with my back turned to it, through the Claude glass. But I want to be earnest, even if it’s embarrassing. The photographer Alec Soth has said, “To me, the most beautiful thing is vulnerability.” I would go a step further and argue that you cannot see the beauty which is enough unless you make yourself vulnerable to it. And so I try to turn toward that scattered light, belly out, and I tell myself: This doesn’t look like a picture. And it doesn’t look like a god. It is a sunset, and it is beautiful, and this whole thing you’ve been doing where nothing gets five stars because nothing is perfect? That’s bullshit. So much is perfect. Starting with this. I give sunsets five stars.

Turns out that once you kill a god, people want to talk to you. Paranormal insurance salesmen with special "godslayer" term life policies. Charlatan's with "godproof" armor and extraplanar safe houses for rent. But most notably, other gods...

I can be your fucking Prince Charming, knight in shining armor, and dream fucking fantasy all rolled into one while I fuck up your life.

I don’t know,” [my father] said, after clearing his throat. “But I know that he loves you.” . . . Twenty years later, I’m convinced it is the most important thing my father ever told me. . . . I used to think that the measure of true faith is certainty. Doubt, ambiguity, nuance, uncertainty — these represented a lack of conviction, a dangerous weakness in the armor of the Christian soldier who should “always be ready with an answer.” . . . Doubt is a difficult animal to master because it requires that we learn the difference between doubting God and doubting what we believe about God. The former has the potential to destroy faith; the latter has the power to enrich and refine it.

The knowledge that she would never be loved in return acted upon her ideas as a tide acts upon cliffs. Her religious beliefs went first, for all she could ask of a god, or of immortality, was the gift of a place where daughters love their mothers; the other attributes of Heaven you could have for a song. Next she lost her belief in the sincerity of those about her. She secretly refused to believe that anyone (herself excepted) loved anyone. All families lived in a wasteful atmosphere of custom and kissed one another with secret indifference. She saw that the people of this world moved about in an armor of egotism, drunk with self-gazing, athirst for compliments, hearing little of what was said to them, unmoved by the accidents that befell their closest friends, in dread of all appeals that might interrupt their long communion with their own desires. These were the sons and daughters of Adam from Cathay to Peru. And when on the balcony her thoughts reached this turn, her mouth would contract with shame for she knew that she too sinned and that though her love for her daughter was vast enough to include all the colors of love, it was not without a shade of tyranny: she loved her daughter not for her daughter's sake, but for her own. She longed to free herself from this ignoble bond; but the passion was too fierce to cope with.

In times of adversity Satan will seek to plant the thought in our minds that God is angry with us and is disciplining us out of wrath. Here is another instance when we need to preach the gospel to ourselves. It is the gospel that will reassure that the penalty for our sins has been paid, that God's justice has been fully satisfied. It is the gospel that supplies a good part of the armor of God with which we are to stand against the accusing attacks of the Devil (see Ephesians 6:13-17).

What freaking year were you born in? You can’t be much younger than me. They had all of those shows about Amazon chicks and Greek gods, gladiators. . .” “You watched shows about Amazons and Greek gods.” It was more of a flat statement than a question. “Screw you. Them bitches were fierce.” “You’re a bizarre person.” “Says the guy in the bodysuit.” Mr. Greek’s mouth sunk at the sides. “It’s protective armor.” “Like I fucking said.

After defending the value of prepared prayers, the author cautions against over-reliance on them. Just as David could not fight in the armor of King Saul, we are called to fight in the way God has equipped us uniquely.

The Triumph Of Achilles In the story of Patroclus no one survives, not even Achilles who was nearly a god. Patroclus resembled him; they wore the same armor. Always in these friendships one serves the other, one is less than the other: the hierarchy is always apparent, though the legends cannot be trusted-- their source is the survivor, the one who has been abandoned. What were the Greek ships on fire compared to this loss? In his tent, Achilles grieved with his whole being and the gods saw he was a man already dead, a victim of the part that loved, the part that was mortal.

But we are pledged to set the world free. Our toil must be in silence, and our efforts all in secret. For in this enlightened age, when men believe not even what they see, the doubting of wise men would be his greatest strength. It would be at once his sheath and his armor, and his weapons to destroy us, his enemies, who are willing to peril even our own souls for the safety of one we love. For the good of mankind, and for the honor and glory of God.

The strange thing about Roman soldiers in the comics was the amount of trouble they took over their armor and their helmets, and then, after all that, they left their legs bare. It didn't make any sense at all. Weatherwise or otherwise.

Dr. Timothy Shutt, in the context of the Illiad, explains the larger meaning of armor in Greek culture. It is the visible reputation of the warrior -- his gravitas, his wake. This allows another warrior to go out and win victories in the armor of Achilles.

Wes!” Riley snapped, glaring back at the elevator. “Get out here. The shooting has stopped so you can stop cringing now.” “Oh, well, pardon me for actually having the sense to get out of sight when bullets start flying through the bloody air,” Wes snarled back, coming out of the elevator tube. “I don’t have scales or armor or the testosterone God gave a gorilla, so you’re all going to have to calm your tits until it’s safe.

It was as Hun-Kamé had told her: life was not fair. Why should she be fair? Why should she suffer? This was not even her story. This kind of tale, this dubious mythmaking, was for heroes with shields and armor, for divinely born twins, for those anointed by lucky stars.

He was the sort of person who stood on mountaintops during thunderstorms in wet copper armor shouting "All the Gods are bastards!

You always have a place to run to, always. The place is GOD.

There’s a reason the Bible tells us to guard our heart and put on the armor of God daily.

The reason we must put on the whole armor of God is to withstand evil. We don’t war against people, but against a spiritual hierarchy of invisible power.

Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Good stitchery," Kelsea told him. "But it will scar anyway, won't it?" The Fetch nodded. "I'm not God, nor am I the queen's surgeon." He gave her a mocking bow. "But it won't fester, and you can tell people that you took the wound in battle." "Battle?" "It was a battle getting all that armor off you, and I'll tell the world so." Kelsea smiled, put down the mirror, and turned to him.

Unless you put prayer with your fasting, there is no need to fast. If it doesn't mean anything to you, it won't mean anything to God. I can do without a lot of things, but I cannot do anything without Jesus. Moses fasted. Elijah fasted forty days. Paul fasted fourteen days. Jesus fasted forty days. If the children of God do not fast, how will we ever fit into the armor of God? Fasting is not a requirement; it is a choice. It is a vow you choose to make to pursue God on a deeper level. The entire time that you are on a fast you are acknowledging God. When you are feeling hungry, empty, and weak, you connect with God without all the clutter. In that way fasting is a time vow. It is also a discipline vow. Fasting, especially a longer fast, strengthens your character in every area of your life. If you do not have the power of a made-up mind to honor God with your body, you will be at the mercy of the lust of your flesh. If failure is not a possibility, then success doesn’t mean anything. Prayer and fasting were a big part of Jesus’s life. Why should it be such a small part of yours? If Jesus needed to fast, how much greater is our need to fast? If we are not drawing closer to God, we are drifting farther from Him. I am not in this for what I can get out of Jesus. I’m in this because He loved me first and gave Himself for me. I have nothing to go back to. I crossed that bridge a long time ago. The enemy, this world, difficult circumstances—it doesn’t matter. I’ll still be in church. I am never going to walk away from God.

Yet Hector eludes him, weaving through the chariots and men with the luck of the gods. No one calls it cowardice that he runs. He will not live if he is caught. He is wearing Achilles' own armor, the unmistakable phoenix breastplate taken from beside my corpse. The men stare as the two pass; it looks, almost, as if Achilles is chasing himself.

Putting on the shoes of peace can help you make good choices. God says when you allow His peace to rule your life, He will call the shots. When you're worrying about what you're supposed to do, He will calm your heart and your mind by giving you peace.

The spearhead sliced right through to the flesh, And when Diomedes pulled it out, Ares yelled, so loud you would have thought Ten thousand warriors had shouted at once, And the sound reverberated in the guts of Greeks and Trojans, As if Diomedes had struck not a god in armor But a bronze gong nine miles high.

What entity aboard this ship exhibits all the personality traits of a cold-blooded killing machine, combined with the monstrous, overweening vanity and laziness of a convalescent war god lounging in their personal Valhalla while their minions prepare their armor? There's only one answer. The Persian tomcat sits underneath the alien horror, washing itself without concern.

If we age honestly, we become love. As the body weakens, love surges through us, longing to be released, longing to be lived. With no time left to not love, we seek authentic embrace everywhere. Our deft avoidance maneuvers convert into directness. Our armored hearts melt into pools of eternal longing. This is why we should look forward to aging. Finally, after all the masks and disguises fall away, we are left with love alone. God waits for us on the bridge between our hearts.

Rise up smiling, and walk with me. Rise up in the armor of thy body and what shall pass shall make thee unafraid. Walk among the yellow hills, for they belong to thee. Walk upon grass and let thy feet descend into soft soil; in the end when all has failed thee the soil shall comfort thee, the soil shall receive thee and in thy dark bed thou shalt find such peace as is thy portion. In thine armor, hear my voice. In thine armor, hear. Whatsoever thou doest, thy friend and thy brother and thy woman shall betray thee. Whatsoever thou dost plant, the weeds and the seasons shall spite thee. Wheresoever thou goest, the heavens shall fall upon thee. Though the nations shall come unto thee in friendship thou art curst. Know that the Gods ignore thee. Know that thou art Life, and that pain shall forever come into thee, though thy years be without end and thy days without sleep, even and forever. And knowing this, in thine armor, thou shalt rise up. Red and full and glowing is thy heart; a steel is forging within thy breast. And what can hurt thee now? In thy granite mansion, what can hurt thee ever? Thou shalt only die. Therefore seek not redemption nor forgiveness for thy sins, for know that thou hast never sinned. Let the Gods come unto thee.

Illness especially, may be a blessed forerunner of the individual’s conversion. Not only does it prevent him from realizing his desires; it even reduces his capacity for sin, his opportunities for vice. In that enforced detachment from evil, which is a Mercy of God, he has time to search himself, to appraise his life, to interpret it in terms of larger reality. He considers God, and, at that moment, there is a sense of duality, a confronting of personality with Divinity, a comparison of the facts of his life with the ideal from which he fell. The soul is forced to look inside itself, to inquire whether there is more peace in this suffering than in sinning. Once a sick man, in his passivity, begins to ask, “What is the purpose of my life? Why am I here?” the crisis has already begun. Conversion becomes possible the very moment a man ceases to blame God or life and begins to blame himself; by doing so, he becomes able to distinguish between his sinful barnacles and the ship of his soul. A crack has appeared in the armor of his egotism; now the sunlight of God’s grace can pour in. But until that happens, catastrophes can teach us nothing but despair.

She sprang from Zeus’s forehead and, right in front of their eyes, grew until she was a fully formed adult goddess, dressed in gray robes and battle armor, wearing a bronze helmet and holding a spear and shield. I’m not sure where she got the outfit. Maybe Athena magically created it, or maybe Zeus ate clothing and weaponry for snacks. At any rate, the goddess made quite an entrance.

Schartz would never live in a world so open. His would always be occluded by the fact that his understanding and his ambition outstripped his talent. He'd never be as good as he wanted to be, not at baseball, not at football, not at reading Greek or taking the LSAT. And beyond all that he'd never be as _good_ as he wanted to be. He'd never found anything inside himself that was really good and pure, that wasn't double-edged, that couldn't just as easily become its opposite. He had tried and failed to find that thing and he would continue to try and fail, or else he would leave off trying and keep on failing. He had no art to call his own. He knew how to motivate people, manipulate people, move them around, this was his only skill. He was like a minor Greek god you've barely heard of, who sees through the glamour of the armor and down into the petty complexity of each soldier's soul. And in the end is powerless to bring about anything resembling his vision. The loftier, arbitrary gods intervene.

Look at what kinging has done to me. Gods, too fat for my armor, how did it ever come to this?

Pour Into My Spirit ...spread your arms around me console me and keep me close - wield your mighty sword to vanquish all my foes...

Your view of God --- How big you think He is - will decide the size of your faith.

Anyone as stupidly brave as Atsumori is not going to understand Kenichi I was not stupid. Odds were that I would have drowned; I was in full armor.

Hold onto the wings of angels that pass your way. They fly higher than any army that has none.

Neither arms nor armor can deliver Corenwald—only the arm of the One God.

When Eve dropped her shield of faith, every other piece of her spiritual armor became vulnerable.

We have a sanctuary in Christ, and He has equipped us with the armor of God. We

Finally, be strong in the Lord† and in his mighty power.† 11Put on the full armor of God,† so that you can take your stand against the devil’s schemes. 12 ‡ For our struggle is not against flesh and blood,† but against the rulers, against the authorities,† against the powers† of this dark world and against the spiritual forces of evil in the heavenly realms.†

We constantly fight an unseen enemy. God has assured us the victory, but He has told us to take an aggressive stand against the evil one, covering ourselves in His armor. We’re going to win, but victory is going to take blood, sweat, and tears—His blood, our sweat, and tears from us both.

Parsons pulled the straw near to him, and then said to the spectators, "This is God's armor, and now I am a Christian soldier prepared for battle: I look for no mercy but through the merits of Christ;

The preeminent job of the church is to equip Christian for life's challenges. This requires the emphasis on being fitted with tested armor. He is tutored in the Word of God. He is encouraged to rely on the Lord alone through faith in His promises and providence. He is drilled in the doctrines of salvation and is encouraged to allow these truths to work themselves deep into his soul. He is encouraged to live righteously by having within him a righteous mind soaked in Scripture and demonstrated in right living. He is taught how to pray. He is encouraged to share his faith with those who do not have peace with God. Chapter

Look around you, Ethan." I said. "The end of the world. Is this the reward you want? Do you really want everything destroyed - the good with the bad? Everything?" " There is no throne to Nemesis, " Ethan muttered. "No throne to my mother." "You said your mom is the goddess of balance," I reminded him. "The minor gods deserve better, Ethan, but total destruction isn't balance. Kronos doesn't build. He only destroys." Ethan looked at the sizzling throne of Hephaestus. Grover's music kept playing, and Ethan swayed to it, as if the song was filling him with nostalgia - a wish to see a beautiful day, to be anywhere but here. His good eye blinked. Then he charged...but not at me. While Kronos was still on his knees, Ethan brought his sword down on the Titan lord's neck. It should have killed him instantly, but the blade shattered. Ethan fell back, grasping his stomach. A shard of his own blade had ricocheted and pierced his armor. Kronos rose unsteadily, towering over his servant. "Treason," he snarled. Grover's music kept playing, and grass grew around Ethan's body. Ethan stared at me, his face tight with pain. "Deserve better, " he gasped. "If they just...had thrones-" Kronos stomped his foot, and the floor ruptured around Ethan Nakamura. The son of Nemesis fell through a fissure that went straight through the heart of the mountain - straight into open air. "So much for him." Kronos picked up his sword. "And now for the rest of you.

The Spartan king Agesilaus was still fighting in armor when he was eighty-two. Picasso was painting past ninety, and Henry Miller was chasing women (I'm sure Picasso was too) at eighty-nine. Once we turn pro, we're like sharks who have tasted blood, or renunciants who have glimpsed the face of God. For us, there is no finish line. No bell ends the bout. Life is the pursuit. Life is the hunt. When our hearts burst... then we'll go out, and no sooner.

I am scared to even say this out loud, because I worry that having confessed this fragility, you now know where to punch. I know that if I am hit where I am earnest, I will never recover. It can sometimes feel like loving the beauty that surrounds us is somehow disrespectful to the many horrors that also surround us. But mostly, I think I'm just scared that if I show the world my belly, it will devour me. And so I wear the armor of cynicism and hide behind the great walls of irony and only glimpse beauty with my back turned to it through the claude glass. But I want to be earnest, even if it's embarrassing. The photographer Alec Soth has said, "to me, the most beautiful thing is vulnerability. I would go a step further and argue that you cannot see the beauty which is enough unless you make yourself vulnerable to it." So I try to turn toward that scattered light, belly out and I tell myself, "this doesn't look like a picture, and it doesn't look like a god. It is a sunset, and it is beautiful." And this whole thing you've been doing where nothing gets five stars because nothing is perfect, that's bullshit. So much is perfect. Starting with this.

The Bible would not have told us to take up the whole armor of God in order to withstand evil if evil could have been withstood without doing that. To “stand against” literally means to stand in front of and in opposition to the forces and plans of evil.

Read those old Greek writers and they go on and on for pages about every shield or piece of armor Hephaestus made, describing every color and decoration, what size grommets he used, how many nails and zzzzzzzzzzzzzz. Sorry. I fell asleep just thinking about it.

Did you ever stop and ask God if your current position is the one He has chosen for you, if where you are now is where He wants you to be? It makes no difference what the salary or working conditions are like; what really matters is, has God called you to that job and place?

She fell in love with freedom. In the Sommers' home she had lived shut up within four walls, in a stagnant atmosphere where time moved in circles and where she could barely glimpse the horizon through distorted windowpanes. She had grown up clad in the impenetrable armor of good manners and conventions, trained from girlhood to please and serve, bound by corset, routines, social norms, and fear. Fear had been her companion: fear of God and his unpredictable justice, of authority, of her adoptive parents, of illness and evil tongues, of anything unknown or different; fear of leaving the protection of her home and facing the dangers outside; fear of her own fragility as a woman, of dishonor and truth. Hers had been a sugar-coated reality built on the unspoken, on courteous silences, well-guarded secrets, order, and discipline. She had aspired to virtue but now she questioned the meaning of the word.

They continued south. Arin kept his distance from her. Once or twice, she rode Javelin alongside his horse. It went badly. He didn’t know how to fix himself. He couldn’t accept this. The first time she drew her horse up to him, he burst out “For god’s sake, you don’t even have armor.” “I know you’re worried,” she said quietly.

The [character-]armored, mechanistically rigid person thinks mechanistically, produces mechanistic tools, and forms a mechanistic conception of nature. The armored person who feels his orgonotic body excitations in spite of his biological rigidity, but does not understand them, is mystic man. He is interested not in "material" but in "spiritual" things. He forms a mystical, supernatural idea about nature. Both the mechanist and the mystic stand inside the limits and conceptual laws of a civilization which is ruled by a contradictory and murderous mixture of machines and gods. This civilization forms the mechanistic-mystical structures of men, and the mechanistic-mystical character structures keep reproducing a the mechanistic-mystical civilization. Both mechanists and mystics find themselves inside the framework of human structure in a civilization conditioned by mechanistics and mysticism. They cannot grasp the basic problems of this civilization because their thinking and philosophy correspond exactly to the condition they project and continue to reproduce. In order to realize the power of mysticism, one has only to think of the murderous conflict between Hindus and Muslims at the time India was divided. To comprehend what mechanistic civilization means, think of the "age of the atom bomb.

Prayer warriors need to put on the armor of God every day because the war is always going on. New battles continually need to be fought so that evil will be driven back, the kingdom of God advanced, and the will of God be done. Our spiritual armor not only protects us from the enemy, it also gives us what we need in order to push against him. In

If we put this whole progression in terms of our discussion of the possibilities of heroism, it goes like this: Man breaks through the bounds of merely cultural heroism; he destroys the character lie that had him perform as a hero in the everyday social scheme of things; and by doing so he opens himself up to infinity, to the possibility of cosmic heroism, to the very service of God. His life thereby acquires ultimate value in place of merely social and cultural, historical value. He links his secret inner self, his authentic talent, his deepest feelings of uniqueness, his inner yearning for absolute significance, to the very ground of creation. Out of the ruins of the broken cultural self there remains the mystery of the private, invisible, inner self which yearned for ultimate significance, for cosmic heroism. This invisible mystery at the heart of every creature now attains cosmic significance by affirming its connection with the invisible mystery at the heart of creation. This is the meaning of faith. At the same time it is the meaning of the merger of psychology and religion in Kierkegaard's thought. The truly open person, the one who has shed his character armor, the vital lie of his cultural conditioning, is beyond the help of any mere "science," of any merely social standard of health. He is absolutely alone and trembling on the bring of oblivion-which is at the same time the brink of infinity. To give him the new support that he needs, the "courage to renounce dread without any dread...only faith is capable of," says Kierkegaard. Not that this is an easy out for man, or a cure-all for the human condition-Kierkegaard is never facile. He gives a strikingly beautiful idea: not that [faith] annihilates dread, but remaining ever young, it is continually developing itself out of the death throe of dread. In other words, as long as man is an ambiguous creature he can never banish anxiety; what he can do instead is to use anxiety as an eternal spring for growth into new dimensions of thought and trust. Faith poses a new life task, the adventure in openness to a multi-dimensional reality.

Look around you, Ethan." I said. "The end of the world. Is this the reward you want? Do you really want everything destroyed - the good with the bad? Everything?" "There is no throne to Nemesis, " Ethan muttered. "No throne to my mother." "You said your mom is the goddess of balance," I reminded him. "The minor gods deserve better, Ethan, but total destruction isn't balance. Kronos doesn't build. He only destroys." Ethan looked at the sizzling throne of Hephaestus. Grover's music kept playing, and Ethan swayed to it, as if the song was filling him with nostalgia - a wish to see a beautiful day, to be anywhere but here. His good eye blinked. Then he charged...but not at me. While Kronos was still on his knees, Ethan brought his sword down on the Titan lord's neck. It should have killed him instantly, but the blade shattered. Ethan fell back, grasping his stomach. A shard of his own blade had ricocheted and pierced his armor. Kronos rose unsteadily, towering over his servant. "Treason," he snarled. Grover's music kept playing, and grass grew around Ethan's body. Ethan stared at me, his face tight with pain. "Deserve better, " he gasped. "If they just...had thrones-" Kronos stomped his foot, and the floor ruptured around Ethan Nakamura. The son of Nemesis fell through a fissure that went straight through the heart of the mountain - straight into open air. "So much for him." Kronos picked up his sword. "And now for the rest of you.

She’d thought Troy stank: the corpse piles, the fires, the fish guts thoughtfully left out for the gods—gee fucking thanks, guys, just what we want—and the stupid Achaeans stomping around on the beach, refusing to wash, letting the blood cook to black in the sun and rust the joints of their armor. That was nothing compared to the inescapable reek of the modern world. She had been young and too easily impressed then, in the days before Lysol and bleach.

Satan is an eternal being, like God. He may not know all things as God does or have God’s power, but he knows our weaknesses even better than we do. He knows us intimately. He knows the evil desires of our heart and mind. He knows where and when to attack to gain the best advantage. Satan schemes and plays upon those things in order to separate us from God and bring about our destruction. Never underestimate him. Without our armor, we’re vulnerable.” Atretes

Truth and the breastplate of righteousness—being right with God— strengthen us in all our endeavors. We need the shoes of preparation on any of life’s fields, along with the shield of faith—like football pads— to protect against the enemy’s attacks. The helmet of salvation, like a football helmet, also keeps us safe. Praying each day and putting on the full armor of God will help us gain an automatic first down—a deeper connection in God’s zone— and a sure win on any playing field.

MARCH 16 I WILL COVER YOU IN THE GARMENT OF RIGHTEOUSNESS YOU ARE MY beloved child. I have clothed you with garments of salvation and arrayed you in a robe of righteousness. My Holy Spirit has clothed you with power from on high, and you are clothed with My Son, Christ. I have given you My beauty for your ashes, the oil of My joy for your mourning, and My garment of praise for your spirit of heaviness. My righteousness is a breastplate of protection for you, and I have shod your feet with the gospel of My peace. I have made you My ambassador, so that you may speak boldly to explain the mysteries of My gospel. ISAIAH 61:10; EZEKIEL 16:8–13; GALATIANS 3:27; EPHESIANS 6:14 Prayer Declaration I am clothed with the garment of salvation. My God has placed the robe of His righteousness over me and given me the garment of praise for the spirit of heaviness. He has prepared me for battle by preparing me with armor of defense. His righteousness is my strong and impenetrable breastplate, and His justice protects me like armor.

Our battle is spiritual, and what we accomplish in the spirit realm is as important as what the highly trained, prepared, and equipped soldier does in the physical. We must know our weapons and be highly skilled in using them. But first we must put on the armor God has given us in order to stand strong against

I believe God crafted the sound of a woman’s scream,” she says, “to pierce the heart and to test our humanity, whether we still have it or whether we have left it behind. “But there are men for whom a woman’s scream is as a fist that bounces off armor. I have thought to myself, What choices does a woman have for vengeance, for justice? For we cannot simply pray. I can’t stomach my mother’s prayers. We cannot afford to wait and be still. I won’t live this way—not anymore. So when I spoke to God that morning, I decided, if I am to scream, let it be in battle. There is no chance for peace except at the point of a sword.

Varian rubbed the back of his head where his lump was growing significantly. “Not that I particularly want to defend Merrick, but those little rocks did happen to hurt. Thank the gods for armor.” Merewyn gave him a sweet, sympathetic pout. “Poor baby.” She reached up to rub his sore spot, but honestly he’d much rather have her rub something else that was bothering him. The touch of her hand made his entire body break out into chills. Not to mention that the smell of her so close played total havoc with his hormones. He honestly wanted to curl up beside her and start purring like a cat. More than that, he had a vicious need to nibble her body until he was drunk on her scent. And there was a thought that made him glad he was wearing his armor again since it kept his erection hidden from the ones around him. Stepping away from her before he actually did purr, he looked at Merrick. “What other nasty surprises do we have in store for us?

I think they are fastened to their god, a god whom I cannot know and in whom I do not believe. But, god or not, the armor is all over them, and it is real. Or perhaps it is not armor at all. Perhaps it is life extension, a kind of loan allowing you to take the assaults heaped upon you now and pay down the debt later.

For about five minutes, as I tried to get the Vespa to start, I fell in love with her. The oversized raincoat made her look about eight, as though she should have had matching Wellies with ladybugs on them, and inside the red hood were huge brown eyes and rain-spiked lashes and a face like a kitten’s. I wanted to dry her gently with a big fluffy towel, in front of a roaring fire. But then she said, “Here, let me—you have to know how to twist the thingy,” and I raised an eyebrow and said, “The thingy? Honestly, girls.” I immediately regretted it—I have never been talented at banter, and you never know, she could have been some earnest droning feminist extremist who would lecture me in the rain about Amelia Earhart. But Cassie gave me a deliberate, sideways look, and then clasped her hands with a wet spat and said in a breathy Marilyn voice, “Ohhh, I’ve always dreamed of a knight in shining armor coming along and rescuing little me! Only in my dreams he was good-looking.” What I saw transformed with a click like a shaken kaleidoscope. I stopped falling in love with her and started to like her immensely. I looked at her hoodie jacket and said, “Oh my God, they’re about to kill Kenny.” Then I loaded the Golf Cart into the back of my Land Rover and drove her home.

... she went toe-to-toe with the most vicious enemies this world sends our way. So many of us find ourselves at their mercy too. But Clara was one who chose to fight back with armor and a sword no enemy can steal away. She fought not only for herself but also largely for others. Especially those who could not fight for themselves. This kind of love comes only from a heart given in devotion to God's will. This kind of love, which crosses boundaries and boldly lays down self, is the love she gave freely and generously, because Jesus first gave it to her. She died in body only once, but she died a thousand tiny deaths to self before that.

Our battle is spiritual, and what we accomplish in the spirit realm is as important as what the highly trained, prepared, and equipped soldier does in the physical. We must know our weapons and be highly skilled in using them. But first we must put on the armor God has given us in order to stand strong against the enemy. The

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist . . .” Lord, I put on the belt of truth. I choose a lifestyle of honesty and integrity. Show me the truths I so desperately need today. Expose the lies I’m not even aware that I’m believing. “. . . with the breastplate of righteousness in place . . .” And yes, Lord, I wear your righteousness today against all condemnation and corruption. Fit me with your holiness and purity—defend me from all assaults against my heart. “. . . and with your feet fitted with the readiness that comes from the gospel of peace . . .” I do choose to live for the gospel at any moment. Show me where the larger story is unfolding and keep me from being so lax that I think the most important thing today is the soap operas of this world. “In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one . . .” Jesus, I lift against every lie and every assault the confidence that you are good, and that you have good in store for me. Nothing is coming today that can overcome me because you are with me. “. . . Take the helmet of salvation . . .” Thank you, Lord, for my salvation. I receive it in a new and fresh way from you and I declare that nothing can separate me now from the love of Christ and the place I shall ever have in your kingdom. “. . . and the sword of the Spirit, which is the word of God . . .” Holy Spirit, show me specifically today the truths of the Word of God that I will need to counter the assaults and the snares of the Enemy. Bring them to mind throughout the day. “. . . And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.” Finally, Holy Spirit, I agree to walk in step with you in everything—in all prayer as my spirit communes with you throughout the day. (6:13-18)

He bared his fangs at us. Across the field, the battle was not going well. One of Gunilla’s Valkyries sprawled lifeless on the rocks. The other one fell, her armor burning from Surt’s sword. Gunilla faced the Fire Lord alone, swinging her spear like a whip of light, but she couldn’t last. Her clothes smoldered. Her shield was charred and cracked. The einherjar were surrounded. Halfborn had lost one of his axes. He was covered with so many burns and gashes I didn’t understand how he could still be alive, but he just kept fighting, laughing as he charged the giants. Mallory was on one knee, cursing as she parried attacks from three giants at once. T.J. swung his rifle wildly. Even X looked tiny compared to the enemies now looming over him.

In my own life, I must confess that I had never felt “manly” until I got married. I was a nerd before it was fashionable, playing trumpet in the marching band and staying in the Boy Scouts through high school. Good things, no doubt, but not cool or macho. I was often mocked and excluded, especially during high school, for my uncoolness. But Kathy looked at me like her knight in shining armor. She has always told me, and continues to tell me, that though all the world may look at me and see Clark Kent, she knows that underneath I have on blue underwear. She has always been very quick to point out and celebrate anything I have done that is courageous. Over the years, bit by bit, it has sunk in. To my wife, I’m Superman, and it makes me feel like a man in a way nothing else could.

Even the beautiful must perish! That which overcomes gods and men Moves not the armored heart of the Stygian Zeus. Only once did love come to soften the Lord of the Shadows, And just at the threshold he sternly took back his gift. Neither can Aphrodite heal the wounds of the beautiful youth That the boar had savagely torn in his delicate body. Nor can the deathless mother rescue the divine hero When, at the Scaean gate now falling, he fulfills his fate. But she ascends from the sea with all the daughters of Nereus, And she raises a plaint here for her glorious son. Behold! The gods weep, all the goddesses weep, That the beautiful perishes, that the most perfect passes away. But a lament on the lips of loved ones is glorious, For the ignoble goes down to Orcus in silence. Nänie

All this anger about the armor—it was really about honor. It was only about honor. There was nothing mercenary in my husband. Aside from the honor it carried, that suit of armor had no value. No one could melt it down for the precious metals, because, after all, it was made by a god, and it had been worn by Achilles. Ajax was too big to wear it, and Odysseus was too small. This fight was not about a suit of armor or the price of a suit of armor. It was about honor. The men in this army are mad about honor. Women like me lost their honor long ago. Honor means nothing to me. But I understand what it means to a man like Ajax. He was loyal because of his honor, brave because of his honor; everything he was he was because of his honor. And these fools canceled that out. They canceled him out.

If only humankind would soon succeed in destroying itself; true, I'm afraid : it will take a long time yet, but they'll manage it for sure. They'll have to learn to fly too, so that it will be easier to toss firebrands into cities (a pretty sight : a portly, bronze boat perhaps, from which a couple of mail-clad warriors contemptuously hurl a few flaming armored logs, while from below they shoot at the scaly beasts with howling arrows. They could also easily pour burning oil out of steel pitchers. Or poison. In the wells. By night). Well, they'll manage it all right (if I can come up with that much !). For they pervert all things to evil. The alphabet : it was intended to record timeless poetry or wisdom or memories - but they scrawl myriads of trashy novels and inflammatory pamphlets. What do they deftly make of metals ? Swords and arrow tips. - Fire ? Cities are already smoldering. And in the agora throng the pickpockets and swashbucklers, cutpurses, bawds, quacks and whores. And at best, the rest are simpletons, dandies, and brainless yowlers. And every one of them self-complacent, pretending respectability, bows politely, puffs out coarse cheeks, waves his hands, ogles, jabbers, crows. (They have many words : Experienced : someone who knows plenty of the little underhanded tricks. - Mature : has finally unlearned every ideal. Sophisticated : impertinent and ought to have been hanged long ago.) Those are the small fry; and the : every statesman, politician, orator; prince, general, officer should be throttled on the spot before he has time or opportunity to earn the title at humankind's expense. - Who alone can be great ? Artists and scientists ! And no one else ! And the least of them, if an honest man, is a thousand times greater than the great Xerxes. - If the gods would grant me 3 wishes, one of them would be immediately to free the earth of humankind. And of animals, too (they're too wicked for me as well). Plants are better (except for the insectavores) - The wind has picked up.

We do not proclaim grace so that anyone will make light of sin or of our duty to resist it. We herald God’s amazing mercy in order to join with the Spirit in stirring up in his people such a love for God that, when the day of evil comes, they will gladly put on the full armor he provides. Then, despite the hardships and the pain God’s people may face in the battle, they will stand strong in the power of his might.

You have a grace on your life and talents and abilities to do what God has called you to do. You may not understand or realize your talents at first, but eventually, if you persist, you will see them. First Corinthians 15:10 says: But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

But what did they protest? Inequality, which is the variety of God. Instability, which is the light of the universes. Uneasiness of mind, which is the soul of philosophy. Apparent injustices, which are the goad of the spirit. Vulnerability to life and other men, which is a charge to become invulnerable through Faith in God. The presence of suffering or misfortune—but these are a call for the soul to put on armor and serenity.

15. He has opened a pit, etc. This is the wonderful wisdom of God, that He does not punish the ungodly except with their own stratagems, He mocks them with their own mockeries, He pierces them with their own javelins, as David did with Goliath and Christ did with the devil. Thus the Jews had prepared every evil for Christ, and behold, it came upon themselves. And always God observes the rule: “No law is fairer than that the schemers of destruction perish by their own device.”8 And blessed Augustine says, “You have commanded,9 O Lord, and so it is done, that every disordered spirit be its self-punishment.”10 And in this passage (v. 16) we read: His mischief shall be turned on his own head. This is what happened to Saul, Absalom, and many others who harmed themselves when they wanted to harm others, and the fact that Saul fell on his own sword, and his armor bearer after him, is an illustration of this.

Lucinda might sneak from her own house at midnight to place a wager somewhere else, but she dared not touch the pack that lay in her own sideboard. She knew how passionate he had become about his 'weakness.' She dared not even ask him how it was he had reversed his opinions on the matter. But, oh, how she yearned to discuss it with him, how much she wished to deal a hand on a grey wool blanket. There would be no headaches then, only this sweet consummation of their comradeship. But she said not a word. And although she might have her 'dainty' shoes tossed to the floor, have her bare toes quite visible through her stockings, have a draught of sherry in her hand, in short appear quite radical, she was too timid, she thought, too much a mouse, to reveal her gambler's heart to him. She did not like this mouselike quality. As usual, she found herself too careful, too held in. Once she said: 'I wish I had ten sisters and a big kitchen to laugh in.' Her lodger frowned and dusted his knees. She thought: He is as near to a sister as I am likely to get, but he does not understand. She would have had a woman friend so they could brush each other's hair, and just, please God, put aside this great clanking suit of ugly armor. She kept her glass dreams from him, even whilst she appeared to talk about them. He was an admiring listener, but she only showed him the opaque skin of her dreams--window glass, the price of transporting it, the difficulties with builders who would not pay their bills inside six months. He imagined this was her business, and of course it was, but all the things she spoke of were a fog across its landscape which was filled with such soaring mountains she would be embarrassed to lay claim to them. Her true ambition, the one she would not confess to him, was to build something Extraordinary and Fine from glass and cast iron. A conservatory, but not a conservatory. Glass laced with steel, spun like a spider web--the idea danced around the periphery of her vision, never long enough to be clear. When she attempted to make a sketch, it became diminished, wooden, inelegant. Sometimes, in her dreams, she felt she had discovered its form, but if she had, it was like an improperly fixed photograph which fades when exposed to daylight. She was wise enough, or foolish enough, to believe this did not matter, that the form would present itself to her in the end.

It’s hard to trust the world like that, to show it your belly. There’s something deep within me, something intensely fragile, that is terrified of turning itself to the world. I think I’m just scared that if I show the world my belly, it will devour me. And so I wear the armor of cynicism, and hide behind the great walls of irony, and only glimpse beauty with my back turned to it, through the Claude glass. But I want to be earnest, even if it’s embarrassing. The photographer Alec Soth has said, “To me, the most beautiful thing is vulnerability.” I would go a step further and argue that you cannot see the beauty which is enough unless you make yourself vulnerable to it. And so I try to turn toward that scattered light, belly out, and I tell myself: This doesn’t look like a picture. And it doesn’t look like a god. It is a sunset, and it is beautiful, and this whole thing you’ve been doing where nothing gets five stars because nothing is perfect? That’s bullshit. So much is perfect. Starting with this. I give sunsets five stars.

hold of people’s minds and actually control them. View a corporate stronghold like the giant squid that attacked Captain Nemo’s Nautilus in Jules Verne’s 20,000 Leagues Under the Sea, waiting for people to swim near so it could wrap its tentacles about them. Whenever people begin to think in certain ways, principalities can maneuver appropriate corporate strongholds into position to clamp about them and actually rob them of the freedom to think. While individual strongholds serve as lodgings for local ruling demons, corporate strongholds offer a home to what Paul referred to: Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Ephesians 6:11–12, italics mine Corporate strongholds are wielded by principalities, rulers, demonic archangels that use them to imprison the minds and control the thoughts of entire peoples—nations, cities, denominations, local churches, political parties, even philanthropic groups. If you have ever asked, “How could principalities become world rulers of this present darkness?” the foremost answer lies here—by means of corporate strongholds. The function of a corporate stronghold is to imprison the minds of a people or group, to take away their freedom to think anything— including cold, hard facts and logic—contrary to the mindset of the stronghold. It hypnotizes whomever its spell overshadows, so that they cannot see portions of the Word of God (or even secular truths) that might set them free from its delusive grip. But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. But to this day whenever Moses is read, a veil lies over their heart; but whenever a person turns to the Lord, the veil is taken away. 2 Corinthians 3:14–16, italics mine That veil, to me, is a corporate stronghold of

CUSINS. No: the price is settled: that is all. The real tug of war is still to come. What about the moral question? LADY BRITOMART. There is no moral question in the matter at all, Adolphus. You must simply sell cannons and weapons to people whose cause is right and just, and refuse them to foreigners and criminals. UNDERSHAFT [determinedly] No: none of that. You must keep the true faith of an Armorer, or you don't come in here. CUSINS. What on earth is the true faith of an Armorer? UNDERSHAFT. To give arms to all men who offer an honest price for them, without respect of persons or principles: to aristocrat and republican, to Nihilist and Tsar, to Capitalist and Socialist, to Protestant and Catholic, to burglar and policeman, to black man white man and yellow man, to all sorts and conditions, all nationalities, all faiths, all follies, all causes and all crimes. The first Undershaft wrote up in his shop IF GOD GAVE THE HAND, LET NOT MAN WITHHOLD THE SWORD. The second wrote up ALL HAVE THE RIGHT TO FIGHT: NONE HAVE THE RIGHT TO JUDGE. The third wrote up TO MAN THE WEAPON: TO HEAVEN THE VICTORY. The fourth had no literary turn; so he did not write up anything; but he sold cannons to Napoleon under the nose of George the Third. The fifth wrote up PEACE SHALL NOT PREVAIL SAVE WITH A SWORD IN HER HAND. The sixth, my master, was the best of all. He wrote up NOTHING IS EVER DONE IN THIS WORLD UNTIL MEN ARE PREPARED TO KILL ONE ANOTHER IF IT IS NOT DONE. After that, there was nothing left for the seventh to say. So he wrote up, simply, UNASHAMED. CUSINS.

Dawn veiled in saffron rose from the streams of Ocean, to carry light to the immortals and to mortal men, and Thetis arrived at the ships carrying the gifts from Hephaestus. She found her beloved son lying with his arms around Patroclus, keening, and his many companions about him dissolved in tears; and she stood among them, the shining among goddesses, and clasped his hand, and spoke to him and said his name: "My child, grieved though we be, we must leave this one lie, since by the will of the gods he has been broken once for all; you now take the splendid armor from Hephaestus, exceeding in beauty, such as a mortal man has never worn upon his shoulders." Then so speaking the goddess laid the armor down before Achilles; and it clashed loud, all that was elaborately wrought. And trembling took all the Myrmidons, nor did any dare to look upon it straight, and they shrank afraid; but Achilles as he gazed upon it, so anger entered him all the more, and his eyes terribly shone out beneath his lids like fire flare; and he rejoiced as he held in his hands the glorious gifts of the god.

To the night version of her (mother) I owe free-floating anxiety. I am no longer a child in an unsafe home, but anxiety became habit. My brain is conditioned. I worry. I recheck everything obsessively. Is the seat belt fastened, are the reservations correct, is my passport in my purse? Have I done something wrong? Have I said something wrong? I'm sorry - whatever happened must be my fault. Is everyone all right, and if they aren't, how can I step in? That brilliant serenity prayer: God give me the serenity to accept the things I cannot change. To all the children of alcoholics I want to say, Good luck with that. If I don't do it myself, it won't get done (this belief is often rewarded in this increasingly incompetent world). Also, I panic easily. I am not the person you want sitting in the exit row of an airplane. And distrust. Just in general, distrust. Irony. Irony, according to the dictionary, is the use of comedy to distance oneself from emotion. I developed it as a child lickety-split. Irony was armor, a way to stick it to Mom. You think you can get me? Come on, shoot me, aim that arrow straight at my heart. It can't make a dent because I'm wearing irony.

The soul then, thus disguised and clad in the vesture of hope, is secure from its second foe, the world, for St. Paul calls hope the helmet of salvation.10 Now a helmet is armor which protects and covers the whole head, and has no opening except in one place, where the eyes may look through. Hope is such a helmet, for it covers all the senses of the head of the soul in such a way that they cannot be lost in worldly things, and leaves no part of them exposed to the arrows of the world. It has one loophole only through which the eyes may look upwards only; this is the ordinary work of hope, to direct the eyes of the soul to God alone; as David says, “My eyes are always to our Lord,”11 looking for succor nowhere else; as he says in another psalm, “As the eyes of the handmaid on the hands of her mistress, so are our eyes to our Lord God until He have mercy on us,”12 hoping in Him. 9. The green vesture of hope—for the soul is then ever looking upwards unto God, disregarding all else, and delighting only in Him—is so pleasing to the Beloved that the soul obtains from Him all it hopes for. This is why He tells the soul in the Canticle, “Thou hast wounded My heart in one of thine eyes.”13 It would have been useless for the soul, if it had not put on the green robe of hope in God, to claim such love, for it would not have succeeded, because that which influences the Beloved, and prevails, is persevering hope. It is in the vesture of hope that the soul goes forth disguised in this secret and dark night; seeing that it goes forth so detached from all possession, without any consolations, that it regards nothing, and that its sole anxiety is about God, putting its “mouth in the dust if so be there may be hope” in the words of Jeremiah quoted already.14 10.

Put on  h the whole armor of God, that you may be able to stand against  i the schemes of the devil. 12For  j we do not wrestle against flesh and blood, but against  k the rulers, against the authorities, against  l the cosmic powers over  m this present darkness, against  n the spiritual forces of evil  o in the heavenly places. 13Therefore  p take up the whole armor of God, that you may be able to withstand in  q the evil day, and having done all, to stand firm. 14Stand therefore,  r having fastened on the belt of truth, and  s having put on the breastplate of righteousness, 15and,  t as shoes for your feet, having put on the readiness given by the gospel of peace. 16In all circumstances take up  u the shield of faith, with which you can extinguish all  v the flaming darts of  w the evil one; 17and take  s the helmet of salvation, and  x the sword of the Spirit, which is the word of God, 18praying  y at all times  z in the Spirit,  a with all prayer and supplication. To that end  b keep alert with all perseverance, making  c supplication for all the saints, 19and  d also for me, that words may be given to me in opening my mouth  e boldly to proclaim  f the mystery of the gospel, 20for which I  g am an ambassador  h in chains, that I may declare it boldly, as I ought to speak.

The word “quench” in this verse is the Greek word sbennumi, which means to quench by dousing or to extinguish by drowning in water. It refers to the water-soaked shield of Roman soldiers. You see, before Roman soldiers went out to battle, they purposely soaked their shields in water until they were completely water-saturated. The soldiers did this because they knew the enemy would be shooting fire-bearing arrows in their direction. If a shield was dry, it was possible for it to be set on fire when struck. But if this vital piece of armor was water-soaked, the flames would be extinguished even if an arrow penetrated its heavily saturated surface. How does this apply to us as believers? Well, Romans 10:17 says that our faith is increased by hearing the Word of God. In Ephesians 5:26, the Word of God is likened to water. So as we regularly submit ourselves to the Word of God, we soak our faith with the Word just as a Roman soldier soaked his shield with water. And when our faith becomes Word-saturated or Word-soaked, it becomes just like the soldier’s water-saturated shield. In other words, it will be so heavily inundated with the water of God’s Word that even if a fiery dart pierces our shield, the huge amount of Word in us will extinguish the flames and put out a potentially damaging situation!

Rohit: I long to be with you, in the fullest most beautiful, complete expression of all that you are. I long to see you, hear you and love you in every way possible. When and how will that be possible? God: You will, in time. I will certainly reveal myself to you and all those who desire to have a relationship with me. For now, find me everywhere and in everyone. Love me in nature, in the land, the trees, the plants and the animals. Love me as all of the people you meet. Grab your boyfriend or girlfriend, husband or wife, child or friend. See me in them. Love them as you would love me and I will love you through them as well. I will show you the way. Rohit: What can I do to get closer to you? God: You need not do anything. I am always with you, always by your side, always ready to connect with you, always longing to be in love with you. Through this book and many like it, I have been reminding you of our long forgotten love. I am the soul mate, the one true love, the knight in shining armor, the King or Queen of your heart, the ideal lover that you have been searching for all your life. All your adventures in this world have added richness to the tapestry of your being and deepened your capacity to love and be loved. Our love is the greatest ecstasy, the sweetest bliss, the most intoxicating nectar that your soul has been longing for. It hurts me to see you resist, struggle and suffer. You are not alone. Make me a partner on your journey and let us walk together. Share your joys and sorrows, your struggle and your successes with me. Know that I have your back, that I am with you through thick and thin. I never let go of you.

During mission planning, we had intelligence concerning dogs that might impede our goal and were part of the target’s contingencies. The exact method used to neutralize aggressive dogs in the field is classified information. However, Special Ops has some really incredible dogs. In fact, during the raid to kill Osama bin Laden, the highly trained men of SEAL Team Six had with them a uniquely trained dog as part of the mission. SEAL canines are not your standard bomb-sniffing dogs. The dog on the bin Laden mission was specially trained to jump from planes and rappel from helicopters while attached to its handler. The dog wore ballistic body armor, had a head-mounted infrared (night-vision) camera, and wore earpieces to take commands from the handler. The dog also had reinforced teeth, capped with titanium. I would not want to try the techniques this book recommends on this dog. Thank God he’s on our side.

It is hard to overestimate the importance of the Catholic church’s value for European culture and for the whole world. It Christianized and civilized barbaric peoples and for a long time was the only guardian of science and art. Here the church’s cloisters were preeminent. The Catholic church developed a spiritual power unequaled anywhere, and today we still admire the way it combined the principle of catholicism with the principle of one sanctifying church, as well as tolerance with intolerance. It is a world in itself. Infinite diversity flows together, and this colorful picture gives it its irresistible charm (Complexio oppositorum). A country has seldom produced so many different kinds of people as has the Catholic church. With admirable power, it has understood how to maintain unity in diversity, to gain the love and respect of the masses, and to foster a strong sense of community. . . . But it is exactly because of this greatness that we have serious reservations. Has this world [of the Catholic church] really remained the church of Christ? Has it not perhaps become an obstruction blocking the path to God instead of a road sign on the path to God? Has it not blocked the only path to salvation? Yet no one can ever obstruct the way to God. The church still has the Bible, and as long as she has it we can still believe in the holy Christian church. God’s word will never be denied (Isa. 55:11), whether it be preached by us or by our sister church. We adhere to the same confession of faith, we pray the same Lord’s Prayer, and we share some of the same ancient rites. This binds us together, and as far as we are concerned we would like to live in peace with our disparate sister. We do not, however, want to deny anything that we have recognized as God’s word. The designation Catholic or Protestant is unimportant. The important thing is God’s word. Conversely, we will never violate anyone else’s faith. God does not desire reluctant service, and God has given everyone a conscience. We can and should desire that our sister church search its soul and concentrate on nothing but the word [1 Cor. 2:12– 13]. Until that time, we must have patience. We will have to endure it when, in false darkness, the “only holy church” pronounces upon our church the “anathema” (condemnation). She doesn’t know any better, and she doesn’t hate the heretic, only the heresy. As long as we let the word be our only armor we can look confidently into the future.

A few chimes ago, however, the screams had fallen mysteriously silent. “Do you think the torture masters have tired themselves out?” Gaelen pondered with black humor. “More likely, we’re next, and they’ve just gone to sharpen their blades,” Tajik said. Locked up in the room with them, Farel gave a grunting laugh of amusement. “Could be. They’ve been using them enough.” “You know,” Gil announced, “as rescues go, I have to say, this one pretty much scorches rultshart turds.” About a man length from the source of Gil’s voice came Rijonn’s rumbling agreement. “Tairen turds.” “I told you,” Gaelen said, “I had backups. I don’t know what happened to them.” A metallic scraping sound came from the direction of the door, and they all fell silent. The scraping sound was followed by the distinctive click of the latch lifting free. The door swung inward, and a sliver of light—the first in bells—spilled into the cell, widening rapidly as the door opened more fully. Two armored silhouettes stood in the doorway. “Well, aren’t you a sorry sight,” a familiar Fey voice drawled. “Kieran?” Gaelen sat up straight. There wasn’t much in life that could surprise him, but the appearance of Kieran vel Solande in the heart of Boura Fell definitely did. “What are you doing here? “ “Apparently, uncle, I’m saving you from a very nasty demise, though gods know, I’m sure it won’t take me long to regret it.” Gaelen grinned, too pleased to take offense at his nephew’s cheek. “Well, it took you long enough,” Bel groused, holding up his hands as Kiel ran over with a key to unlock his sel’dor manacles. “I was starting to get worried.” Gaelen turned on Bel in disbelief. “You knew they were coming? “ Bel arched a brow. “You think the High Mage is the only one who plans backups for his backups?” Rijonn laughed, slow and deep.

Far more damaging to Calvin’s reputation was the case of Michael Servetus. An accomplished physician, skilled cartographer, and eclectic theologian from Spain, Servetus held maverick (and sometimes unbalanced) views on many points of Christian doctrine. In 1531, he published Seven Books on the Errors of the Trinity, enraging both Catholics and Protestants, Calvin among them. At one point, Servetus took up residence in Vienne, a suburb of Lyon about ninety miles from Geneva, where, under an assumed name, he began turning out heterodox books while also practicing medicine. His magnum opus, The Restitution of Christianity—a rebuttal of Calvin’s Institutes—rejected predestination, denied original sin, called infant baptism diabolical, and further deprecated the Trinity. Servetus imprudently sent Calvin a copy. Calvin sent back a copy of his Institutes. Servetus filled its margins with insulting comments, then returned it. A bitter exchange of letters followed, in which Servetus announced that the Archangel Michael was girding himself for Armageddon and that he, Servetus, would serve as his armor-bearer. Calvin sent Servetus’s letters to a contact in Vienne, who passed them on to Catholic inquisitors in Lyon. Servetus was promptly arrested and sent to prison, but after a few days he escaped by jumping over a prison wall. After spending three months wandering around France, he decided to seek refuge in Naples. En route, he inexplicably stopped in Geneva. Arriving on a Saturday, he attended Calvin’s lecture the next day. Though disguised, Servetus was recognized by some refugees from Lyon and immediately arrested. Calvin instructed one of his disciples to file capital charges against him with the magistrates for his various blasphemies. After a lengthy trial and multiple examinations, Servetus was condemned for writing against the Trinity and infant baptism and sentenced to death. He asked to be beheaded rather than burned, but the council refused, and on October 27, 1553, Servetus, with a copy of the Restitution tied to his arm, was sent to the stake. Shrieking in agony, he took half an hour to die. Calvin approved. “God makes clear that the false prophet is to be stoned without mercy,” he explained in Defense of the Orthodox Trinity Against the Errors of Michael Servetus. “We are to crush beneath our heel all affections of nature when his honor is involved. The father should not spare the child, nor the brother his brother, nor the husband his own wife or the friend who is dearer to him than life.