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Man is born into a world of production and social relations. The unequal opportunities of different lands,
the more or less rapid improvements in the means of production, and the struggle for life have rapidly
created social inequalities that have been crystallized into antagonisms between production and
distribution; and consequently into class struggles. These struggles and antagonisms are the motive power
of history. Slavery in ancient times and feudal bondage were stages on a long road that led to the
artisanship of the classical centuries when the producer was master of the means of production. At this
moment the opening of world trade routes and the discovery of new outlets demanded a less provincial
form of production. The contradiction between the method of production and the new demands of
distribution already announces the end of the regime of small-scale agricultural and industrial production.
The industrial revolution, the
invention of steam appliances, and competition for outlets inevitably led to the expropriation of the small
proprietor and to the introduction of large-scale production. The means of production are then
concentrated in the hands of those who are able to buy them; the real producers, the workers, now only
dispose of the strength of their arms, which can be sold to the "man with the money." Thus bourgeois
capitalism is defined by the separation of the producer from the means of production. From this conflict a
series of inevitable consequences are going to spring which allow Marx to predicate the end of social
antagonisms.
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