Apa Long Quotes

Seseorang tidak akan merindukan apa yang tidak dia miliki, tapi sungguh sulit rasanya hidup tanpa benda-benda tertentu setelah dia terbiasa memilikinya.

Di lorong sebuah rumah sakit yang telah sepi, ketika malam telah merangkul bumi, seorang anak perempuan kecil yang buta memanjatkan sepenggal doa yang mengharukan, "Kalau Tuhan Cuma mau mengabulkan satu permintaan saja, tolong kabulkan permintaan Pinta! Jangan permintaan Ari! Ari selalu berdoa supaya Pinta bisa lihat lagi. Tapi Pinta sudah lama buta. Buta terus juga nggak apa-apa. Sama saja. Tapi Ari biasanya bisa lihat. Bisa ngomong. Bisa ketawa. Bisa cerita. Tolong, Tuhan, suruh Ari bangun! Ket: Pinta adalah nama anak perempuan tsb. In the empty hospital hall, when the night had embraced the world, a blind little girl uttering a touchy pray, “If You only gonna grant one wish only, please grant Pinta wish! Don’t grant Ari’s wish! Ari always pray for Pinta to be able to see again. But Pinta have been blind for a long time. Blind forever is okay. Nothing changes. But Ari usually able to see. Able to speak. Able to laugh. Able to tell story. Please, God, told Ari to wake up! note: Pinta is the little girl name. I translate it by myself. sorry for bad grammar.

Pronin had them fill in the blank spaces: Emily Pronin et al., “You Don’t Know Me, But I Know You: The Illusion of Asymmetric Insight,” Journal of Personality and Social Psychology 81, no. 4 (2001): 639–56, APA PsychNET. I quoted part of Pronin’s conclusion. But the whole paragraph is worth considering: The conviction that we know others better than they know us—and that we may have insights about them they lack (but not vice versa)—leads us to talk when we would do well to listen and to be less patient than we ought to be when others express the conviction that they are the ones who are being misunderstood or judged unfairly. The same convictions can make us reluctant to take advice from others who cannot know our private thoughts, feelings, interpretations of events, or motives, but all too willing to give advice to others based on our views of their past behavior, without adequate attention to their thoughts, feelings, interpretations, and motives. Indeed, the biases documented here may create a barrier to the type of exchanges of information, and especially to the type of careful and respectful listening, that can go a long way to attenuating the feelings of frustration and resentment that accompany interpersonal and intergroup conflict.

Much like all other paraphilias, fetishes can be situated on the mild-to-severe continuum. An example of this range is depicted in the following scenario of four men, all having a fetish for women with long hair. The first man might have a mild fetish for women with long hair simply because he has always perceived the longer length to be more sexually appealing. The second man, functioning in the mild-to-moderate range, might whistle at and call out to an otherwise unattractive female with long hair yet remain silent when an extremely attractive woman with short hair walks past him. The third man, operating in the moderate-to-severe end of the continuum, might be unable to achieve an erection during intercourse unless he wears a long-haired wig or his partner has long hair. The fourth man might be able to attain an orgasm simply by looking at or touching the desired object. This behavior demonstrates that the individual functions at the severe pathological end of the paraphilic spectrum. The absence of deploying such fetishes in the extremely paraphilic-prone individual can cause erectile dysfunction (APA, 2000).

Our books, our articles, our ideas are important, without a doubt—but we are more than writers, so we should protect our real-world time just as we protect our scheduled writing time. Spend your leisure time hanging out, finding new trails, building canoes, agitating against The System, perfecting your apple fritter recipe, or holding a staring contest with your inscrutable cat. It doesn’t matter what you do as long as you don’t spend your free time writing—there’s time during the work week for that.

Karena kau manusia. Karena apa pun itu, kau memiliki hati yang lembut yang mudah sekali terluka. Karena kau merasa.

He has worked hard to disappear into achievement. Twice he has won the university's teaching award, and only last month he was nominated for the APA's Beauchamp Prize for research that empirically advances a materialistic understanding of the human mind. He has performed himself in public so long he's been fooled by his own vita.

Zero tolerance imagines that kids are at risk of being victimized (violence, drugs, general hooliganism), but it also imagines kids as risks to the school and other students. The APA’s research found that zero-tolerance school policing “affected the delicate balance between the educational and juvenile justice systems, in particular, increasing schools’ use of and reliance on strategies such as security technology, security personnel, and profiling, especially in high-minority, high-poverty school districts.” 34 Children—black, indigenous, and Latinx children in particular—are overpoliced, especially within schools (more on this later). When it comes to children’s life chances, zero tolerance is a self-fulfilling prophecy: School authorities warn students that any deviant behavior on a child’s part is irresponsible because it could have severe and long-lasting consequences for their future, and then they enforce unreasonably harsh disciplinary standards that have severe and long-lasting consequences for the child’s future. That’s not a warning, it’s a promise.