Anthony Browne Quotes

There are four kinds of people to avoid in the world: the assholes, the asswipes, the ass-kissers, and those that just will shit all over you.

It becomes more and more difficult to avoid the idea of black men as subjects of not just racial profiling but of an insidious form of racial obliteration sanctioned by silence.

When we choose to live authentically we chip away at others prisons of pretend and create an opportunity for them to walk out of darkness into freedom.

Boil the words you already know down to their bones,' Rex [Browning] says, 'and usually you find the ancients sitting there at the bottom of the pot, staring back up.

My morality and faith are choices. My sexual orientation however isn't.

Every single courageous act of coming out chips away at the curse of homophobia. Most importantly it's destroyed within yourself, and that act creates the potential for its destruction where it exists in friends, family and society.

If you are in the closet and fall in love with someone of the same gender, it doesn't automatically remove the shame and fear that's kept you locked away. The love you are experiencing encourages you to face the reality that this is who you really are and also has the power to set you free. The richness, beauty and depths of love can only be fully experienced in a climate of complete openness, honesty and vulnerability. Love, the most powerful of human emotions, is calling you to freedom and wholeness.

Susan B. Anthony. “I distrust those people who know so well what God wants them to do,” she once said, “because I notice it always coincides with their own desires.

The closet does have a benefit. It provides safety. Which at times is important. But remember, as long as you are in there, two other things will be too. Fear and shame.

At the base of my right forefinger is an inch-and-a-half diagonal callus, yellowish-brown in color, where the heels of all the knives I've ever owned have rested, the skin softened by constant immersion in water. It distinguishes me immediately as a cook, as someone who's been on the job a long time. You can feel it when I shake my hand, just as I feel it on others of my profession. It's a secret sign, a sort of Masonic handshake without the silliness.

Alexander speaks. “Anthony, I’m going to tell you something. In 1941, when I met your mother, she had turned seventeen and was working at the Kirov factory, the largest weapons production facility in the Soviet Union. Do you know what she wore? A ratty brown cardigan that belonged to her grandmother. It was tattered and patched and two sizes too big for her. Even though it was June, she wore her much larger sister’s black skirt that was scratchy wool. The skirt came down to her shins. Her too-big thick black cotton stockings bunched up around her brown work boots. Her hands were covered in black grime she couldn’t scrub off. She smelled of gasoline and nitrocellulose because she had been making bombs and flamethrowers all day. And still I came every day to walk her home.

Outing someone is like ripping a butterfly from its cocoon. You can damage them for life and rob them of THEIR life changing experience of liberation. For a successful emergence THEY have to struggle through the cocoon of fear and shame. THEN they can fly.

He said not to worry. But it's there. The worry. I can't help it. It's like telling me not to have brown eyes. I have brown eyes. I'm worried.

There are those from religious backgrounds who resist and oppose LGBT equality; some very obsessively and publicly. They make bold accusations and negative statements about gay and lesbian people, their supposed "lifestyle" and relationships. But when a son, daughter, brother, sister or close friend comes out it is no longer an "issue" it becomes a person. They realise everything they'd said was painfully targeted at someone they love. Then......everything changes.

The enemy is not individuals, churches, 'ex-gay' organisations or political parties; the enemy is ignorance. Change is created by focusing our energies on overcoming the latter instead of attacking the former.

When you hear of Gay Pride, remember, it was not born out of a need to celebrate being gay. It evolved out of our need as human beings to break free of oppression and to exist without being criminalized, pathologized or persecuted. Depending on a number of factors, particularly religion, freeing ourselves from gay shame and coming to self-love and acceptance, can not only be an agonising journey, it can take years. Tragically some don't make it. Instead of wondering why there isn't a straight pride be grateful you have never needed one. Celebrate with us.

...she stood back and wiped the sweat-sting from her eyes. The air was clean. Her hands brown with dirt. Pride surged through her, raw and immense; she had believed happiness to be an absence - of fear, of pain, of grief - but here it roared in her as powerful as any sadness.

Excuses are the nails used to build a house of failure.

Flea, you can't quit," I pleaded. "I'm going tо be the James Brown of the eighties.

Homophobia and the closet are allies. Like an unhealthy co-dependent relationship they need each other to survive. One plays the victim living in fear and shame while the other plays the persecutor policing what is ‘normal’. The only way to dismantle homophobia is for every gay man and lesbian in the world to come out and live authentic lives. Once they realise how normal we are and see themselves in us….the controversy is over.

Not all of Anthony’s officers, however, were eager or even willing to join Chivington’s well-planned massacre. Captain Silas Soule, Lieutenant Joseph Cramer, and Lieutenant James Connor protested that an attack on Black Kettle’s peaceful camp would violate the pledge of safety given the Indians by both Wynkoop and Anthony, “that it would be murder in every sense of the word,” and any officer participating would dishonor the uniform of the Army.

Who ever thought to put the word "hero" in heroin?

My faith is a choice. My morality is a choice. My sexual orientation however isn't.

Make no mistake, hiding one's true self away in a closet and creating a facade of heterosexuality is not without its consequences. It may appear to have a degree of safety but from my experience they are very unhealthy places and do all kinds of terrible things to individuals psychologically, emotionally and behaviourally.....to say nothing of projection. The damage of the fear, shame, guilt and self-loathing that exist inside a closet are often reflected unknowingly in the external life of the individual. In or out of the closet; there is a price to pay. Each individual must weigh up the consequences of honesty, openness, secrecy and deception for themselves. Coming out, for most of us, is like an exorcism that releases us of the darkness we have lived in for years and caused us to believe awful things about ourselves. On the other side of the looking glass are freedom, light and life.

Solitude is independence. -Hermann Hesse Independence is happiness. -Susan B. Anthony Happiness is having your own library card. -Sally Brown, Peanuts

Out here the prisoners see the shells smash into the city before they hear them. During the last war, Etienne knew artillerymen who could peer through field glasses and discern their shells’ damage by the colors thrown skyward. Gray was stone. Brown was soil. Pink was flesh.

According to my previous belief system, being a Christian and homosexual was not only incompatible; like heaven and hell, they were in absolute opposition. The constant conflict of being one person inside but presenting another on the outside for twenty-two years eventually took its toll. The messages I got were loud and clear. Never ever admit to yourself or anyone who you are. Hide it, kill it, eradicate it, heal it, deliver it, break it, suppress it, deny it, marry it to a woman, heterosexualize it, therapy it, anything and everything, but whatever you do don’t stand up one day and say “I am gay” because that will mean the end. I spent most of my life trying to destroy the real me, doing all I could to ensure he never found expression. A suicide of the soul, identity and meaning. When you finally embrace the gift of your sexual orientation it IS the end; the end of shame, fear and oppression. You leave the darkness of the closet and begin a life of honesty, authenticity and freedom.

The issue, perhaps, boils down to one of how perceptions or misperceptions of racial difference impact various individuals’, or groups of individuals’, experience of freedom in America. Some would argue that it goes beyond hampering their 'pursuit of happiness' to outright obliterating it.

The enemy is not individuals, churches, 'ex-gay' organisations or political parties; the enemy is ignorance. We overcome by focusing on changing the latter not attacking the former.

Even if you believe the Genesis record of creation you’ll see that God did not create a black and white world of male and female. Creation is not black and white, it is amazingly diverse, like a rainbow, including sexualities and a variety of non-heterosexual expressions of behaviour, affection and partnering occurring in most species, including humans. The ability to reproduce is only a small part of the creation. Before God created male and female he made an even more important statement; ‘it is not good for mankind to be alone’. This is fundamental to all heterosexual and same-sex relationships. Lasting relationships are based on love, trust and commitment, not sex or reproduction. So stop with the ‘God created Adam and Eve not Adam and Steve’ quote already. It’s boring and an insult to the creator of this incredible universe.

Color—that’s another thing people don’t expect. In her imagination, in her dreams, everything has color. The museum buildings are beige, chestnut, hazel. Its scientists are lilac and lemon yellow and fox brown. Piano chords loll in the speaker of the wireless in the guard station, projecting rich blacks and complicated blues down the hall toward the key pound. Church bells send arcs of bronze careening off the windows. Bees are silver; pigeons are ginger and auburn and occasionally golden. The huge cypress trees she and her father pass on their morning walk are shimmering kaleidoscopes, each needle a polygon of light. She has no memories of her mother but imagines her as white, a soundless brilliance. Her father radiates a thousand colors, opal, strawberry red, deep russet, wild green; a smell like oil and metal, the feel of a lock tumbler sliding home, the sound of his key rings chiming as he walks. He is an olive green when he talks to a department head, an escalating series of oranges when he speaks to Mademoiselle Fleury from the greenhouses, a bright red when he tries to cook. He glows sapphire when he sits over his workbench in the evenings, humming almost inaudibly as he works, the tip of his cigarette gleaming a prismatic blue.

His hands cupped her cheeks, holding her steady so that he might drink in the sight of her. It was too dark to see the exact colors that made her unforgettable face, but Simon knew that her lips were soft and pink, with just a tinge of peach at the corners. He knew that her eyes were made up of dozens of shades of brown, with that one enchanting circle of green constantly daring him to take a closer look, to see if it was really there or just a figment of his imagination. But the rest— how she would feel, how she would taste— he could only imagine. And Lord, how he’d been imagining it. Despite his composed demeanor, despite all of his promises to Anthony, he burned for her. When he saw her across a crowded room, his skin grew hot, and when he saw her in his dreams, he went up in flames. Now— now that he had her in his arms, her breath fast and uneven with desire, her eyes glazed with need she couldn’t possibly comprehend— now he thought he might explode. And so kissing her became a matter of self-preservation. It was simple. If he did not kiss her now, if he did not consume her, he would die. It sounded melodramatic, but at the moment he would have sworn it to be true. The hand of desire twisting around his gut would burst into flame and take him along with it. He needed her that much.

Midlife dynamically, for both straight and gay males, is often challenging as we face the reality that many of the dreams we had for our lives might not become a reality and unresolved conflicts come to the surface. For us to successfully transition in to the next phase of our lives we must find reconciliation of these issues. And for the gay male there is a sense that the gay self we have tried to keep in the closet or so many years begins to scream out. "Time is running out. When do I get to live?" You can't ignore that voice in the end, you can try and suppress it, and you can try and deny it, you can try and silence it by filling your life with other noises and diverting attention ......but that voice still exists. "Will my entire life be a lie?

Brown responded that he could not conceive of recommending that Britain join the Euro to advance his own prospects at the expense of the economic interest of the country

His choice of books was too diverse to tell me anything: literary fiction, thrillers, classics… everything from Dan Brown to Dostoyevsky.

she didn’t colour her hair, which was lost in the dead man’s land between brown and grey.

Gordon Brown ran this bloody country into the ground and the new lot don’t have a clue. So everyone’s tightening their belts and people like me are the first out the door.

It's better to live one day on this planet being true to yourself than an entire lifetime which is a lie

Gay and lifestyle. Two simple words. Yet for LGBT people, those two words, put together, are offensive and create hurt and anger. For decades anti-gay religious conservatives have used the term "gay lifestyle" as a missile to attack LGBT people, their community and struggle for equality. Used by others, it reveals their ignorance of the realities of everyday LGBT lives. We don’t have lifestyles, we have lives. Maybe saying "I disagree with the gay lifestyle" is just a nice way of saying "I hate fags" and demonstrates homophobia is still the issue.

During the last war, Etienne knew artillerymen who could peer through field glasses and discern their shells’ damage by the colors thrown skyward. Gray was stone. Brown was soil. Pink was flesh.

DEFINITION Political correctness is an ideology that classifies certain groups of people as victims in need of protection from criticism, and which makes believers feel that no dissent should be tolerated.

Color--that’s another thing people don’t expect. In her imagination, in her dreams, everything has color. The museum buildings are beige, chestnut, hazel. Its scientists are lilac and lemon yellow and brown. Piano chords loll in the speaker of the wireless in the guard station, projecting rich blacks and complicated blues down the hall toward the key pound. Church bells send arcs of bronze careening off the windows. Bees are silver; pigeons are ginger and auburn and occasionally golden. The huge cypress trees she and her father pass on their morning walk are shimmering kaleidoscopes, each needle a polygon of light

A little brown house sparrow swoops out of the rafters and lands on the tiles in front of her. Marie-Laure holds out an open palm. The sparrow tilts his head, considering. Then it flaps away. One month later she is blind.

To all my friends who constantly talk disparagingly about the supposed 'homosexual lifestyle' and stereotype gay people and the community, I'd like to get this straight. There are essentially two worlds – the 'gay scene' and the gay (or LGBTIQ) community. The 'scene' is like the tip of the iceberg; what is seen by others because it is visible on a street, suburb or pride parade. Like the ninety percent of the submerged iceberg, the community is larger and less visible. It consists of organisations, groups, support networks and also gay and lesbian singles and couples living 'normal' lives in the suburbs. Occasionally there is an overlap but not often. Some live, socialise and work in both. Many never enter each others worlds. The values, lifestyles and culture of these two worlds are as different as Asian culture is to western is to African is to Middle Eastern. Dig down even deeper below the surface and you find it is not a single community but diverse communities and subcultures that are separate but not necessarily divided. The common thing that binds them together is their experience of inequality, discrimination and their desire to make a better world for themselves, others and future generations. If you believe that all gays and lesbians are shallow and obsessed with sex, body image, partying, nightclubs and bars then you are obviously an observer from the outside or mixing in the wrong circles.

(T)here is no darkness, not the kind they imagine. Everything is composed of webs and lattices and upheavals of sound and texture... Colour - that's another thing people don't expect. In her imagination, in her dreams, everything has colour. The museum buildings are beige, chestnut, hazel. Its scientists are lilac and lemon yellow and fox brown. Piano chords loll in the speaker of the wireless in the guard room projecting rich blacks and complicated blues down the hall toward the key pound. Church bells send arcs of bronze careening off the windows. Bees are silver, pigeons are ginger and auburn and occasionally golden. The huge cypress trees she and her father pass on their morning walk are shimmering kaleidoscopes, each needle a polygon of light.

A year is an infinity of perceptions: not just the shapes of starlings and the death of the pope and watching our sons learn to walk, but the smell of roasting meat in an alley, the dark brown eyes of a beggar on a church step, a single dandelion seed settling soundlessly onto the habit of a nun who is riding the tram.

Make no mistake, hiding one's true self away in a closet and creating a facade of heterosexuality is not without its consequences; one being that no-one ever knows the real you. The closet may appear to have a degree of safety but from my experience they are very unhealthy places and do all kinds of destructive things to individuals psychologically, emotionally and behaviourally. The damage of fear, shame and self-loathing from an existence inside the closet is often projected unknowingly in the external life of the individual. They live with a false sense of safety, sometimes arrogance, behind the façade, unaware of the unconscious signals they give off that all is not well in their inner world. In or out of the closet; there is a price to pay. Each individual must weigh up the consequences of honesty and openness or secrecy and deception for themselves. When I see the impacts the closet has on individuals, there is never a moment of doubt; I made the RIGHT choice.

One-third of teens and young adults reported worsening mental health during the pandemic. According to an Ohio State University study,32 suicide rates among children rose 50 percent.33 An August 11, 2021 study by Brown University found that infants born during the quarantine were short, on average, 22 IQ points as measured by Baylor scale tests.34 Some 93,000 Americans died of overdoses in 2020—a 30 percent rise over 2019.

When someone comes to a pastor or a close friend and says "I think I'm gay", rest assured 99% are. How we respond creates light or darkness. Please be aware that when you've never heard anything positive about being gay and you've laboured secretly over this for ages, you don’t make a declaration like that lightly. It takes an enormous amount of courage to eventually tell someone. This is not an empowering coming out though or finally finding a place of self-acceptance; the statement is cloaked in fear and shame. The statement "I think I'm gay" is not really about doubt or confusion it's more likely they are saying "I'm gay, but it scares the shit out of me and I don’t want to be. Help!" At that point the pastor or friend has the privileged opportunity to provide a place of safety and compassion that will lead them on into self-acceptance and an authentic life. Handled unwisely could lead them into years of internal torment.

back-scratching of liquor licenses, the netherworld of trash removal, linen, grease disposal. And with every dime you've got tied up in your new place, suddenly the drains in your prep kitchen are backing up with raw sewage, pushing hundreds of gallons of impacted crap into your dining room; your coke-addled chef just called that Asian waitress who's working her way through law school a chink, which ensures your presence in court for the next six months; your bartender is giving away the bar to under-age girls from Wantagh, any one of whom could then crash Daddy's Buick into a busload of divinity students, putting your liquor license in peril, to say the least; the Ansel System could go off, shutting down your kitchen in the middle of a ten-thousand-dollar night; there's the ongoing struggle with rodents and cockroaches, any one of which could crawl across the Tina Brown four-top in the middle of the dessert course; you just bought 10,000 dollars-worth of shrimp when the market was low, but the walk-in freezer just went on the fritz and naturally it's a holiday weekend, so good luck getting a service call in time; the dishwasher just walked out after arguing with the busboy, and they need glasses now on table seven; immigration is at the door for a surprise inspection of your kitchen's Green Cards; the produce guy wants a certified check or he's taking back the delivery; you didn't order enough napkins for the weekend — and is that the New York Times reviewer waiting for your hostess to stop flirting and notice her?

Color—that’s another thing people don’t expect. In her imagination, in her dreams, everything has color. The museum buildings are beige, chestnut, hazel. Its scientists are lilac and lemon yellow and fox brown. Piano chords loll in the speaker of the wireless in the guard station, projecting rich blacks and complicated blues down the hall toward the key pound. Church bells send arcs of bronze careening off the windows. Bees are silver; pigeons are ginger and auburn and occasionally golden. The huge cypress trees she and her father pass

Color—that’s another thing people don’t expect. In her imagination, in her dreams, everything has color. The museum buildings are beige, chestnut, hazel. Its scientists are lilac and lemon yellow and fox brown. Piano chords loll in the speaker of the wireless in the guard station, projecting rich blacks and complicated blues down the hall toward the key pound. Church bells send arcs of bronze careening off the windows. Bees are silver; pigeons are ginger and auburn and occasionally golden. The huge cypress trees she and her father pass on their morning walk are shimmering kaleidoscopes, each needle a polygon of light. She has no memories of her mother but imagines her as white, a soundless brilliance. Her father radiates a thousand colors, opal, strawberry red, deep russet, wild green; a smell like oil and metal, the feel of a lock tumbler sliding home, the sound of his key rings chiming as he walks. He is an olive green when he talks to a department head, an escalating series of oranges when he speaks to Mademoiselle Fleury from the greenhouses, a bright red when he tries to cook. He glows sapphire when he sits over his workbench in the evenings, humming almost inaudibly as he works, the tip of his cigarette gleaming a prismatic blue.

This is the day I begin to hate winter. The snow is a burden, stained brown and black and piled high on the shoulder of the road, eventually freezing into chunks of sharp ice. Rock salt on the road clings to the paint of cars and gives them a ghostly veneer. Pine trees lie between garbage cans with slivers of Christmas tinsel still clinging to the needles, reminding me that the New Year has only just begun. And even when the sky is clear and free of clouds, the sunshine only illuminates dead, brown trees and empty flower beds. This is the day I wish the year would end in November and skip to March. Icicles hang from the grill of my

Homophobia and the closet are allies. Like an unhealthy co-dependent relationship they need each other to survive. One plays the victim living in fear and shame while the other plays the persecutor policing what is ‘normal’. The only way to dismantle homophobia is for every gay man and lesbian in the world to come out and live authentic lives. Once they realise how normal we are and see themselves in us….the controversy is over. It is interesting to think what would happen though....on a particularly pre-determined day that every single gay man and lesbian came out. Imagine the impact when, on that day, people all around the world suddenly discovered their bosses, mums, dads, daughters, sons, aunts, uncles, cousins, teachers, doctors, neighbours, colleagues, politicians, their favourite actors, celebrities and sports heroes, the people they loved and respected......were indeed gay. All stereotypes would immediately be broken.....just by the same single act of millions of people…..and at last there would no longer be need for secrecy. The closet would become the lounge room. How much healthier would we be emotionally and psychologically when we could all be ourselves doing life without the internal and societal negatives that have been attached to our sexual orientation.

A review of 850 research papers concluded that people with religious involvement and belief system have better mental health outcomes. They have higher levels of psychological well-being such as life satisfaction, happiness, positive effect, and higher morale and less depression and suicide. If however you are gay or lesbian (in the closet or your sexuality/belief system unresolved)…….. it is the exact opposite….it can drive you crazy or kill you (suicide). Also it should be noted that this research has shown that the very places where Christian young people should feel safest (in their churches, Christian homes, schools and with friends) are actually places of harm.

Inarguably, a successful restaurant demands that you live on the premises for the first few years, working seventeen-hour days, with total involvement in every aspect of a complicated, cruel and very fickle trade. You must be fluent in not only Spanish but the Kabbala-like intricacies of health codes, tax law, fire department regulations, environmental protection laws, building code, occupational safety and health regs, fair hiring practices, zoning, insurance, the vagaries and back-alley back-scratching of liquor licenses, the netherworld of trash removal, linen, grease disposal. And with every dime you've got tied up in your new place, suddenly the drains in your prep kitchen are backing up with raw sewage, pushing hundreds of gallons of impacted crap into your dining room; your coke-addled chef just called that Asian waitress who's working her way through law school a chink, which ensures your presence in court for the next six months; your bartender is giving away the bar to under-age girls from Wantagh, any one of whom could then crash Daddy's Buick into a busload of divinity students, putting your liquor license in peril, to say the least; the Ansel System could go off, shutting down your kitchen in the middle of a ten-thousand-dollar night; there's the ongoing struggle with rodents and cockroaches, any one of which could crawl across the Tina Brown four-top in the middle of the dessert course; you just bought 10,000 dollars-worth of shrimp when the market was low, but the walk-in freezer just went on the fritz and naturally it's a holiday weekend, so good luck getting a service call in time; the dishwasher just walked out after arguing with the busboy, and they need glasses now on table seven; immigration is at the door for a surprise inspection of your kitchen's Green Cards; the produce guy wants a certified check or he's taking back the delivery; you didn't order enough napkins for the weekend — and is that the New York Times reviewer waiting for your hostess to stop flirting and notice her?

Lela’s love affair with nuptials was born at the age of eleven, when she watched two epic weddings on TV. In July of 1981, Lady Diana Spencer and Prince Charles of Wales were wed in London. Back home in Wisconsin, Lela watched every minute of it with her mom, perched on the edge of their brown pleather sectional. Then, in November, fictional couple Luke and Laura tied the knot on every teenage girl’s favorite soap opera, General Hospital. Actress Genie Francis wore a bizarre head-hugging veil and a dress that looked like a marshmallow. Her groom, Anthony Geary, rocked his deceptively fluffy ‘80s hair. Lela couldn’t help but be transfixed. It all felt larger than life. And her little eleven year-old heart gave into it lock, stock and barrel.

What sort of pasta are you making?" "Pasta con funghi." He watched as she took a bowl of strange, round, reddish brown mushrooms out of the larder. The air immediately filled with their rich, earthy scent. Ripe as a well-cellared cheese, but tinged with the odors of leaf mold and decay, it reminded him a little of the smell of offal in his native Roman dishes. "How many kinds of funghi do you cook with?" he asked. "Oh, hundreds. It just depends on what I find in the woods." "You pick these yourself?" "Of course." As the smell of funghi combined with the scent of hot butter and garlic in the frying pan, Bruno felt his nostrils flare. And not just his nostrils. The smell was stirring up his blood, awakening sensation in a part of him that had been quiescent for a long time.

In 1976, a doctoral student at the University of Nottingham in England demonstrated that randomizing letters in the middle of words had no effect on the ability of readers to understand sentences. In tihs setncene, for emalxpe, ervey scarbelmd wrod rmenias bcilasaly leibgle. Why? Because we are deeply accustomed to seeing letters arranged in certain patterns. Because the eye is in a rush, and the brain, eager to locate meaning, makes assumptions. This is true of phrases, too. An author writes “crack of dawn” or “sidelong glance” or “crystal clear” and the reader’s eye continues on, at ease with combinations of words it has encountered innumerable times before. But does the reader, or the writer, actually expend the energy to see what is cracking at dawn or what is clear about a crystal? The mind craves ease; it encourages the senses to recognize symbols, to gloss. It makes maps of our kitchen drawers and neighborhood streets; it fashions a sort of algebra out of life. And this is useful, even essential—X is the route to work, Y is the heft and feel of a nickel between your fingers. Without habit, the beauty of the world would overwhelm us. We’d pass out every time we saw—actually saw—a flower. Imagine if we only got to see a cumulonimbus cloud or Cassiopeia or a snowfall once a century: there’d be pandemonium in the streets. People would lie by the thousands in the fields on their backs. We need habit to get through a day, to get to work, to feed our children. But habit is dangerous, too. The act of seeing can quickly become unconscious and automatic. The eye sees something—gray-brown bark, say, fissured into broad, vertical plates—and the brain spits out tree trunk and the eye moves on. But did I really take the time to see the tree? I glimpse hazel hair, high cheekbones, a field of freckles, and I think Shauna. But did I take the time to see my wife? “Habitualization,” a Russian army-commissar-turned-literary-critic named Viktor Shklovsky wrote in 1917, “devours works, clothes, furniture, one’s wife, and the fear of war.” What he argued is that, over time, we stop perceiving familiar things—words, friends, apartments—as they truly are. To eat a banana for the thousandth time is nothing like eating a banana for the first time. To have sex with somebody for the thousandth time is nothing like having sex with that person for the first time. The easier an experience, or the more entrenched, or the more familiar, the fainter our sensation of it becomes. This is true of chocolate and marriages and hometowns and narrative structures. Complexities wane, miracles become unremarkable, and if we’re not careful, pretty soon we’re gazing out at our lives as if through a burlap sack. In the Tom Andrews Studio I open my journal and stare out at the trunk of the umbrella pine and do my best to fight off the atrophy that comes from seeing things too frequently. I try to shape a few sentences around this tiny corner of Rome; I try to force my eye to slow down. A good journal entry—like a good song, or sketch, or photograph—ought to break up the habitual and lift away the film that forms over the eye, the finger, the tongue, the heart. A good journal entry ought be a love letter to the world. Leave home, leave the country, leave the familiar. Only then can routine experience—buying bread, eating vegetables, even saying hello—become new all over again.

The mind craves ease; it encourages the senses to recognize symbols, to gloss. It makes maps of our kitchen drawers and neighborhood streets; it fashions a sort of algebra out of life. And this is useful, even essential - X is the route to work, Y is the heft and feel of a nickel between your fingers. Without habit, the beauty of the world would overwhelm us. We'd pass out every time we saw - actually saw - a flower. Imagine if we only got to see a cumulonimbus cloud or Cassiopeia or a snowfall once a century: there'd be pandemonium in the streets. People would lie by the thousands in the fields on their backs. We need habit to get through a day, to get to work, to feed our children. But habit is dangerous, too. The act of seeing can quickly become unconscious and automatic. The eye sees something - gray-brown bark, say, fissured into broad, vertical plates - and the brain spits out tree trunk and the eye moves on. But did I really take the time to see the tree? I glimpse hazel hair, high cheekbones, a field of freckles, and I think Shauna. But did I take the time to see my wife?

At last we see your advertisement. Viva ‘Agnes Tremorne’! We find it in ‘Orley Farm.’ How admirably this last opens! We are both delighted with it. What a pity it is that so powerful and idiomatic a writer should be so incorrect grammatically and scholastically speaking! Robert insists on my putting down such phrases as these: ‘The Cleeve was distant from Orley two miles, though it could not be driven under five.’ ‘One rises up the hill.’ ‘As good as him.’ ‘Possessing more acquirements than he would have learned at Harrow.’ Learning acquirements! Yes, they are faults, and should be put away by a first-rate writer like Anthony Trollope. It’s always worth while to be correct. But do understand through the pedantry of these remarks that we are full of admiration for the book. The movement is so excellent and straightforward — walking like a man, and ‘rising up-hill,’ and not going round and round, as Thackeray has taken to do lately. He’s clever always, but he goes round and round till I’m dizzy, for one, and don’t know where I am. I think somebody has tied him up to a post, leaving a tether.

Have you ever noticed that the only people who go on about "homosexuality is a choice" is heterosexual Christians. This is quite revealing. Firstly they come to this conclusion because they already view same sex orientation as a sin and therefore, like their own sin, they can choose to sin or not. Secondly they lack understanding because they have never had to choose their orientation. It came naturally to them at puberty as orientation did to me. Trying to explain orientation to these people is like trying to explain white male privilege to a white male. They have known nothing else and never experienced discrimination, inequality or harassment as a female or having black skin. It's like trying to explain the concept of water to a gold fish. And they are completely oblivious to the fact that every moment of every day they are acting on their heterosexual orientation. Gay people get it because we've lived it.....and you never get hear gay people saying "I chose to be gay". You do sometimes get gay people saying they chose to be straight but on deeper examination you realise they are actually "situational heterosexuals" as their orientation has not changed; just some behaviours.

It's important to remember that having a conversation about us (LGBT) without us will usually be a recycling or preconceived ideas and misconceptions. Can you imagine a group of male church leaders discussing the role of women in the church without females present. We would call that misogyny. Or church leadership discussing indigenous issues without ever consulting with indigenous people themselves to get insight into what their life experience is really all about. We would call that white supremacy/racism/elitism. The church has done a great deal of talking about us but rarely has spoken with us. So when church leaders discuss LGBT people, relationships and the community without speaking with or spending time getting to know LGBT people it does beg the question why. What is there to fear? Why the exclusion? Is this another evidence of homophobia? It's time for the church to invite LGBT people into the conversation. For some this is a conversation about their thoughts and beliefs but for us it is about who we are. You can ask questions. What was it like to sit in church and hear the word abomination to describe your orientation. What was it like to get to the point of coming out knowing you might be rejected by those you've loved and a church you've served.? How did you find resolution of your Christian beliefs and your sexuality? In listening you will learn. That's why it's so important to remember. No conversation about us, without us.

As Dr. Fauci’s policies took hold globally, 300 million humans fell into dire poverty, food insecurity, and starvation. “Globally, the impact of lockdowns on health programs, food production, and supply chains plunged millions of people into severe hunger and malnutrition,” said Alex Gutentag in Tablet Magazine.27 According to the Associated Press (AP), during 2020, 10,000 children died each month due to virus-linked hunger from global lockdowns. In addition, 500,000 children per month experienced wasting and stunting from malnutrition—up 6.7 million from last year’s total of 47 million—which can “permanently damage children physically and mentally, transforming individual tragedies into a generational catastrophe.”28 In 2020, disruptions to health and nutrition services killed 228,000 children in South Asia.29 Deferred medical treatments for cancers, kidney failure, and diabetes killed hundreds of thousands of people and created epidemics of cardiovascular disease and undiagnosed cancer. Unemployment shock is expected to cause 890,000 additional deaths over the next 15 years.30,31 The lockdown disintegrated vital food chains, dramatically increased rates of child abuse, suicide, addiction, alcoholism, obesity, mental illness, as well as debilitating developmental delays, isolation, depression, and severe educational deficits in young children. One-third of teens and young adults reported worsening mental health during the pandemic. According to an Ohio State University study,32 suicide rates among children rose 50 percent.33 An August 11, 2021 study by Brown University found that infants born during the quarantine were short, on average, 22 IQ points as measured by Baylor scale tests.34 Some 93,000 Americans died of overdoses in 2020—a 30 percent rise over 2019.35 “Overdoses from synthetic opioids increased by 38.4 percent,36 and 11 percent of US adults considered suicide in June 2020.37 Three million children disappeared from public school systems, and ERs saw a 31 percent increase in adolescent mental health visits,”38,39 according to Gutentag. Record numbers of young children failed to reach crucial developmental milestones.40,41 Millions of hospital and nursing home patients died alone without comfort or a final goodbye from their families. Dr. Fauci admitted that he never assessed the costs of desolation, poverty, unhealthy isolation, and depression fostered by his countermeasures. “I don’t give advice about economic things,”42 Dr. Fauci explained. “I don’t give advice about anything other than public health,” he continued, even though he was so clearly among those responsible for the economic and social costs.

It was a glorious evening, the sun seeming to hesitate in the process of setting, as if it couldn't bear to end the day. It was teetering on the horizon, throwing ribbons of pink and mauve across the sky like life ropes, and the air was sweet with jasmine. They'd brought the white cane chairs down from the house, and Anthony, having spent the afternoon entertaining the girls, had finally opened the newspaper he'd brought with him, only to fall into a doze behind it. Edwina, the new puppy, was leaping about at Eleanor's feet, pouncing on a ball the girls had found for her, and Eleanor was rolling it gently along the cooling lawn, laughing fondly as the puppy tripped over her ears to fetch it back. She was teasing the little dog, lifting the ball just out of reach for the pleasure of seeing her balance on her hind legs, cycle her little paws in the air, and then snap at it with her teeth. They were sharp teeth. The puppy had already managed to tear holes in most of Eleanor's stockings. Darling little menace, she had a sixth sense for rooting out the things she shouldn't have, but it was impossible to be cross with her. She only had to look up with those big brown eyes and cock her head just so and Eleanor melted. She'd wanted a dog when she was a girl, but her mother had declared them "filthy beasts" and that was that.

Phineas himself, it may be here said, was six feet high, and very handsome, with bright blue eyes, and brown wavy hair, and light silken beard. Mrs. Low had told her husband more than once that he was much too handsome to do any good.

Most of the ingredients she cooked with came from the tiny farm immediately behind the restaurant. It was so small that the Pertinis could shout from one end of it to another, but the richness of the soil meant that it supported a wealth of vegetables, including tomatoes, zucchini, black cabbage, eggplant and several species that were unique to the region, including bitter friarielli and fragrant asfodelo. There was also a small black boar called Garibaldi, who despite his diminutive size impregnated his harem of four larger wives with extraordinary diligence; an ancient olive tree through which a couple of vines meandered; a chicken or two; and the Pertinis' pride and joy, Priscilla and Pupetta, the two water buffalo, who grazed on a patch of terraced pasture no bigger than a tennis court. The milk they produced was porcelain white, and after hours of work each day it produced just two or three mozzarelle, each one weighing around two pounds- but what mozzarelle: soft and faintly grassy, like the sweet steamy breath of the bufale themselves. As well as mozzarella, the buffalo milk was crafted into various other specialties. Ciliègine were small cherry-shaped balls for salads, while bocconcini were droplet-shaped, for wrapping in slices of soft prosciutto ham. Trecce, tresses, were woven into plaits, served with Amalfi lemons and tender sprouting broccoli. Mozzarella affumicata was lightly smoked and brown in color, while scamorza was smoked over a smoldering layer of pecan shells until it was as dark and rich as a cup of strong espresso. When there was surplus milk they even made a hard cheese, ricotta salata di bufala, which was salted and slightly fruity, perfect for grating over roasted vegetables. But the cheese the Pertinis were best known for was their burrata, a tiny sack of the finest, freshest mozzarella, filled with thick buffalo cream and wrapped in asphodel leaves.

In the Jewish hypogæum and subterranean cell at Rome, was little observable beside the variety of lamps and frequent draughts of Anthony and Jerome we meet with thigh-bones and death's-heads; but the cemeterial cells of ancient Christians and martyrs were filled with draughts of Scripture stories; not declining the flourishes of cypress, palms, and olive, and the mystical figures of peacocks, doves, and cocks; but iterately affecting the portraits of Enoch, Lazarus, Jonas, and the vision of Ezekiel, as hopeful draughts, and hinting imagery of the resurrection, which is the life of the grave, and sweetens our habitations in the land of moles and pismires.

Being Khmer, as far as Tevy can tell, can't be reduced to the brown skin, black hair, and prominent cheekbones that she shares with her mother and sister. Khmer-ness can manifest as anything, from the color of your cuticles to the particular way your butt goes numb when you sit in a chair too long, and even so, Tevy has recognized nothing she has ever done as being notably Khmer.

Solitude is independence. -Hermann Hesse Independence is happiness. -Susan B. Anthony Happiness is having your own library card. -Sally Brown, Peanuts” ― Abbi Waxman, The Bookish Life of Nina Hill

For sheer showmanship, it is hard to beat the creation of a really flashy dessert. Without asking Benedetta's permission, Bruno assembled his ingredients. Eggs. Sugar. Cream. Pastry. A large dish of black currants and other fruits from the garden. First he spun sugar into delicate lattice bowls of crisp brown caramel. Then he made meringues, inside which he placed individual baked peaches. Where the peach stone had been, he inserted a berry gelato, made with pieces of solid fruit.

Browning 9mm – Hi power single action semi-automatic handgun.

Before killing a man, I always found it calming to regard the trees. Lying on my back in the long grass fringing the King’s Road and gazing at the green and brown matrix above, branches creaking and leaves whispering in the late-morning breeze, brought a welcome serenity. I had found this to be true ever since my first faltering steps into this forest as a boy ten years before. When the heart began to thud and sweat beaded my brow, the simple act of looking up at the trees brought a respite, one made sweeter by the knowledge that it would be short lived.

Fifty-six years old, he was tall, fair and well-built, with a broad face and keen, dark brown eyes.

Anthony massaged his left thumb with his right, scraping off blood he couldn’t remember bleeding. Brown clouds swirled down the drain.

When the battle is long and hard the victory is even sweeter

Sadly, in the volatile arena of the sexuality/Christianity debate, interaction is often reduced to name calling by angry gay activists and self-righteous Christian conservatives. Name calling never enhances conversation, rational discussion or creates a constructive dialogue. It only reinforces each other's perceptions/positions. It must be remembered however, that one of the reasons some LGBT people are quick to revert to name calling (bigot, homophobe, hater) is because they learnt about its impact early in life (faggot, queer, pervert).

In life we either become bitter or better'. And the only person who determines that outcome is ourselves.

Have you ever noticed that the only people who go on about "homosexuality is a choice" is heterosexual Christians. This is quite revealing. Firstly they come to this conclusion because they already view same sex orientation as a sin and therefore, like their own sin, they can choose to sin or not. Secondly they lack understanding because they have never had to choose their orientation. It came naturally to them at puberty as orientation did to me. Trying to explain orientation to these people is like trying to explain white male privilege to a white male. They have known nothing else and never experienced discrimination, inequality or harassment as a female or having black skin. It's like trying to explain the concept of water to a gold fish. And they are completely oblivious to the fact that every moment of every day they are acting on their heterosexual orientation. Gay people get it because we've lived it.....and you never get hear gay people saying "I chose to be gay". You do sometimes get gay people saying they chose to be straight because they are now married but on deeper examination you realise they are actually "situational heterosexuals" as their orientation has not changed; just some behaviours.

The US commentator William Lind, director of the Centre for Cultural Conservatism, is among those who have described PC as ‘cultural Marxism’, declaring that it is ‘Marxism translated from economic into cultural terms’.4 He wrote: The cultural Marxism of Political Correctness, like economic Marxism, has a single factor explanation of history. Economic Marxism says that all of history is determined by ownership of means of production. Cultural Marxism, or Political Correctness, says that all history is determined by power, by which groups defined in terms of race, sex, etc., have power over which other groups. Nothing else matters.5

have assembled a partial list: Dee Brown, Bury My Heart at Wounded Knee: An Indian History of the American West; Peter Kolchin, American Slavery: 1619–1877; Henry Louis Gates Jr., Stony the Road: Reconstruction, White Supremacy, and the Rise of Jim Crow; Tina Cassidy, Mr. President, How Long Must We Wait?: Alice Paul, Woodrow Wilson, and the Fight for the Right to Vote; Taylor Branch, Parting the Waters: America in the King Years, 1954–63; and Annette Gordon-Reed, On Juneteenth. I would also recommend reading writings by or about some of the pivotal figures in the fight for political equality, such as Frederick Douglass, W.E.B. Du Bois, Susan B. Anthony, and Martin Luther King Jr.

On August 15, the FDA instructed, on its website: “You are not a horse.” In an August 21, 2021 Twitter post,84 the FDA expanded the theme: “You are not a horse. You are not a cow. Seriously, y’all. Stop it.” The White House and CNN also urged listeners that they should avoid veterinary products. CDC joined the chorus, warning Americans to not risk their health consuming a “horse de-wormer.” Elsewhere on its website, the CDC urged black and brown human immigrants to load up on ivermectin. “All Middle Eastern, Asian, North African, Latin American, and Caribbean refugees should receive presumptive therapy with: ivermectin, two doses 200 mcg/Kg orally once a day for two days before departure to the United States.85 Whether this was intended to deworm them or to prevent COVID transmission during travel to the US is unclear.

A few moments later, I had a pungent mound of searingly hot sautéed wild mushrooms in front of me, crispy, golden brown, black and yellow, with a single raw egg yolk slowly losing its shape in the center. After a toast of red wine, I ran my fork around the plate, mingling yolk and fungi, then put a big forkful in my mouth. I can only describe the experience as ‘ready to die’ – one of those times when if suddenly and unexpectedly shot, at that precise moment you would, in your last moments of consciousness, know that you had had a full and satisfying life, that in your final moments, at least you had eaten well, truly well, that you could hardly have eaten better. You’d be ready to die. This state of gustatory rapture was interrupted by more wine, a tiny plate of tantalizing baby octopus, and a few sexy-looking anchovies. I was at first confused by an offer of what looked to be a plate of fried zucchini sticks, but when I bit inside and found tender white asparagus, I nearly swooned.

But stories have power—including the power to heal. As Brené Brown points out, “When we deny our stories, they define us. When we own our stories, we get to write a brave new ending.” If my stories of overcoming major limitations help you own your stories, perhaps you’ll be encouraged to take action. Perhaps you’ll rise to meet the challenges of these techniques and, thus, experience the rich rewards they offer. The uncomfortable parts of life have taught me the most. I’m not going to leave anything out retelling them here.

At a brown door at the end of the basement corridor she knocked to the beat of an Umar Dimayev song.

Of American cities, Pittsburgh was the smokiest, partly because of its location, partly because of its heavy industry. The Victorian novelist Anthony Trollope, visiting Canada and the United States in 1861, judged Pittsburgh to be “the blackest place which I ever saw.” The site was “picturesque,” Trollope thought, “for the spurs of the mountains come down close round the town, and the rivers are broad and swift.” Pittsburgh’s setting at the foot of the Alleghenies, in a deep valley at the junction of two rivers, was one reason it collected smoke: “Even the filth and wondrous blackness of the place are picturesque when looked down upon from above. The tops of the churches are visible, and some of the larger buildings may be partially traced through the thick, brown, settled smoke. But the city itself is buried in a dense cloud.”11

Solitude is independence. —HERMANN HESSE Independence is happiness. —SUSAN B. ANTHONY Happiness is having your own library card. —SALLY BROWN, PEANUTS

Sometimes people tell me they don’t want to label themselves by their sexual orientation. I used to reject my gay identity. In fact I did everything to try and annihilate it. The last thing I would ever do would be to say...... “I’m gay”. Taking ownership of that was a terrifying thought and I believed it had tragic long-term as well as eternal consequences. The closest I ever got to acknowledging my true orientation was admitting I had “a homosexual problem”. Accepting who I was, was a loooong journey. And once I’d accepted then learning to embrace and celebrate being gay. We have multi identities. We can have different identities in different contexts. In some contexts some identities are paramount and others irrelevant. The highly self-aware person is conscious of the various identities but manages them wisely, recognizing each one is a part of the whole. Personally, I’m proud to be a homosexual. No more shame, denial or secrecy. The shame has been washed away by self-acceptance and self-hatred replaced with self-love. I am gay. Always have been gay. Always will be.

Mrs. Rita Graul, one of Mrs. Hicks’s principal lieutenants, had just introduced two figures in chicken masks—“the white chicken, Senator Kennedy,” and “the brown chicken, Senator Brooke.” All of a sudden, there was Kennedy himself—that distinctive mop of brown hair, his face tanned from the late-summer weekend on the Cape. There was a brief but heated discussion over whether to let the Senator speak. Ultimately, Kennedy advanced to the microphone, but when the crowd realized who he was they booed and jeered: “Impeach him. Get rid of the bum!” “You’re a disgrace to the Irish!” “Why don’t you put your one-legged son on a bus!” “Yeah, let your daughter get bused, so she can get raped!” “Why don’t you let them shoot you, like they shot your brother!” Kennedy’s face tightened and his fist grasped the microphone more closely, but each time he tried to speak the clamor grew. Some in the crowd chanted, “No, no, we won’t go.” Others sang “God Bless America.” Then, slowly at first, more quickly as the idea caught on, the crowd turned row by row to face the Federal Building named for his brother, the late President. Kennedy abruptly left the platform and started across the plaza toward his office, a few women pursuing him, shouting further insults. Then out of the crowd sailed a ripe tomato, smashing on the pavement, splattering his pin-striped suit. “Ahhh,” sighed the crowd. Another tomato and several eggs rained down on him. Kennedy quickened his pace, head down. With the object of their resentment in full flight now, the pursuers closed in.

Beer gurgled through the beard. 'You see,' the young man began, 'the desert's so big you can't be alone in it. Ever notice that? It's all empty and there's nothing in sight, but there's always something moving over there where you can't quite see it. It's something very dry and thin and brown, only when you look around it isn't there. Ever see it?' 'Optical fatigue -' Tallant began. 'Sure. I know. Every man to his own legend. There isn't a tribe of Indians hasn't got some way of accounting for it. You've heard of the Watchers? And the twentieth-century white man comes along, and it's optical fatigue. Only in the nineteenth century things weren't quite the same, and there were the Carkers.' 'You've got a special localized legend?' 'Call it that. You glimpse things out of the corner of your mind, same like you glimpse lean, dry things out of the corner of your eye. You incase 'em in solid circumstance and they're not so bad. That is known as the Growth of Legend. The Folk Mind in Action. You take the Carkers and the things you don't quite see and put 'em together. And they bite.' Tallant wondered how long that beard had been absorbing beer. 'And what were the Carkers?' he prompted politely. 'Ever hear of Sawney Bean? Scotland - reign of James the First or maybe the Sixth, though I think Roughead's wrong on that for once. Or let's be more modern - ever hear of the Benders? Kansas in the 1870's? No? Ever hear of Procrustes? Or Polyphemus? Or Fee-fi-fo-fum? 'There are ogres, you know. They're no legend. They're fact, they are. The inn where nine guests left for every ten that arrived, the mountain cabin that sheltered travelers from the snow, sheltered them all winter till the melting spring uncovered their bones, the lonely stretches of road that so many passengers traveled halfway - you'll find 'em everywhere. All over Europe and pretty much in this country too before communications became what they are. Profitable business. And it wasn't just the profit. The Benders made money, sure; but that wasn't why they killed all their victims as carefully as a kosher butcher. Sawney Bean got so he didn't give a damn about the profit; he just needed to lay in more meat for the winter. 'And think of the chances you'd have at an oasis.' 'So these Carkers of yours were, as you call them, ogres?' 'Carkers, ogres - maybe they were Benders. The Benders were never seen alive, you know, after the townspeople found those curiously butchered bodies. There's a rumor they got this far West. And the time checks pretty well. There wasn't any town here in the 80s. Just a couple of Indian families - last of a dying tribe living on at the oasis. They vanished after the Carkers moved in. That's not so surprising. The white race is a sort of super-ogre, anyway. Nobody worried about them. But they used to worry about why so many travelers never got across this stretch of desert. The travelers used to stop over at the Carkers, you see, and somehow they often never got any further. Their wagons'd be found maybe fifteen miles beyond in the desert. Sometimes they found the bones, too, parched and white. Gnawed-looking, they said sometimes.' 'And nobody ever did anything about these Carkers?' 'Oh, sure. We didn't have King James the Sixth - only I still think it was the First - to ride up on a great white horse for a gesture, but twice there were Army detachments came here and wiped them all out.' 'Twice? One wiping-out would do for most families.' Tallant smiled at the beery confusion of the young man's speech. 'Uh-huh, That was no slip. They wiped out the Carkers twice because you see once didn't do any good. They wiped 'em out and still travelers vanished and still there were white gnawed bones. So they wiped 'em out again. After that they gave up, and people detoured the oasis. ("They Bite")

It's important to remember that having a conversation about us (LGBT) without us will usually be a recycling or preconceived ideas and misconceptions. Can you imagine a group of male church leaders discussing the role of women in the church without females present. We would call that misogyny. Or church leadership discussing indigenous issues without ever consulting with indigenous people themselves to get insight into what their life experience is really all about. We would call that white supremacy/racism/elitism. The church has done a great deal of talking about us but rarely has spoken with us. So when church leaders discuss LGBT people, relationships and the community without speaking with or spending time getting to know LGBT people it does beg the question why. What is there to fear? Why the exclusion? Is this another evidence of homophobia? It's time for the church to invite LGBT people into the conversation. For some this is a conversation about their thoughts and beliefs but for us it is about who we are. You can ask questions. What was it like to sit in church and hear the word abomination to describe your orientation. What was it like to get to the point of coming out knowing you might be rejected by those you've loved and a church you've served.? How did you find resolution of your Christian beliefs and your sexuality? In listening you will learn. That's why it's so important to remember. No conversation about us, without us.

It is better to live one day on the planet being true to yourself than an entire lifetime which is a lie.

When she didn’t protest, Anthony kissed her again, this time using his tongue to taste her skin as he held her by the waist.