Anecdotes Quotes

Throughout the process, you must show gratitude to those who have helped you get to where you are.

What was Aristotle’s life?’ Well, the answer lay in a single sentence: ‘He was born, he thought, he died.’ And all the rest is pure anecdote.

A good traveller is one who knows how to travel with the mind.

A student, filled with emotion and crying, implored, "Why is there so much suffering?" Suzuki Roshi replied, "No reason.

You can't throw away years of your life because it makes a funny anecdote.

Anyway, we have something for you.” “Is it another awkward anecdote about me breast-feeding?” “Oh my God, you were all about the boob,” my dad says. “I can’t believe you turned out to be gay.” “Hilarious, Dad.

What I've learnt - to my cost - on several occasions in my life, is that people will put up with all manner of bad behaviour so long as you're giving them what they want. They'll laugh and get into it and enjoy the anecdotes and the craziness and the mayhem as long as you're going your job well, but the minute you're not, you're fucked. They'll wipe their hands of you without a second glance.

Our lives must not be bogged down in trivial anecdotes, and our encounters bleed out in empty talks. A solid architecture of life vision helps us find the voice and the pulse of our personality. Moreover, it teaches us to respire deeply, inspire multiple thrilling moments and let loose while gathering rosebuds. ("Ruling the waves")

Through all the world there goes one long cry from the heart of the artist: Give me a chance to do my best.

I felt myself float up and away, higher and higher into the ether until my body was just an anecdote, a symbol, a portrait hanging in another world.

I find her anecdotes more efficacious than sheep-counting, rain on a tin roof, or alanol tablets.... you will find me and Morpheus, off in a corner, necking.

But it is no use to justify yourself. It is no good to explain. It is weak to be anecdotal. It is wise to conceal the past even if there is nothing to conceal. A man's power is in the half-light, in the half-seen movements of his hand and the unguessed-at expression of his face. It is the absence of facts that frightens people: the gap you open, into which they pour their fears, fantasies, desires.

The only people who can ever put ideas into context are people who don't care; the unbiased and apathetic are usually the wisest dudes in the room. If you want to totally misunderstand why something is supposedly important, find the biggest fan of that particular thing and ask him for an explanation. He will tell you everything that doesn't matter to anyone who isn't him. He will describe paradoxical details and share deeply personal anecdotes, and it will all be autobiography; he will simply be explaining who he is by discussing something completely unrelated to his life.

The plural of anecdote is not data.

He was telling an interesting anecdote full of exciting words like "encyclopedia" and "rhododendron".

The Bible is not a book for the faint of heart -- it is a book full of all the greed and glory and violence and tenderness and sex and betrayal that benefits mankind. It is not the collection of pretty little anecdotes mouthed by pious little church mice -- it does not so much nibble at our shoe leather as it cuts to the heart and splits the marrow from the bone. It does not give us answers fitted to our small-minded questions, but truth that goes beyond what we even know to ask.

She had no images of this love. She could offer no anecdotes. It was a belief rather than a memory.

Not afraid of poverty and drabness and who is untouched by it, untouched by the drunkenness of her friends; (she) who judges, selects, discards people with severity, who knows, when she is telling her endless anecdotes, that they are ways of escape, keeping herself all the more secret behind that profuse talk.

I am frequently asked if I have visited Israel, whereas yet, it is simply assumed that I have. Well, I don’t travel. I really don’t, and if I did, I probably wouldn’t visit Israel. I remember how it was in 1948 when Israel was being established and all my Jewish friends were ecstatic, I was not. I said: what are we doing? We are establishing ourselves in a ghetto, in a small corner of a vast Muslim sea. The Muslims will never forget nor forgive, and Israel, as long as it exists, will be embattled. I was laughed at, but I was right. I can’t help but feel that the Jews didn’t really have the right to appropriate a territory only because 2000 years ago, people they consider their ancestors, were living there. History moves on and you can’t really turn it back. (#92 ff.)

Whoever is not a misanthrope at forty can never have loved mankind.

How do you come after me, when it is all of us? One of the greatest dangers of victimhood is the singling out; all of your attributes and anecdotes assigned blame. In court they’ll try to make you believe you are unlike the others, you are different, an exception. You are dirtier, more stupid, more promiscuous. But it’s a trick. The assault is never personal, the blaming is.

Good anecdote--bad reality.

Only courageous hearts can endure the bitterness of truth.

our longing is our pledge, and blessed are the homesick, for they shall come home.

A life saved is a statistic; a person hurt is an anecdote. Statistics are invisible; anecdotes are salient.

My life is dope and I do dope shit.

Someone has said that there are four things necessary in studying the Bible: Admit, submit, commit and transmit.

What did you do today, you’d say when you got home from work, and I’d try my best to craft an anecdote for you out of nothing.

If I don't see the reason of someone being my friend, chances are, we are just floating and I need a ship to set sail.

Washing dishes is the anecdote to confusion. I know that for a fact.

promise, someday I’ll tell you all about my adventures in Humanland, including a particularly awesome anecdote involving a giant spider and a horrible paste called Vegemite.

Bond is stronger than blood. The family grows stronger by bond.

Meanwhile with the help of an anecdote I fell in love. Words caravaggio. They have a power.

Learn to write by doing it. Read widely and wisely. Increase your word power. Find your own individual voice though practicing constantly. Go through the world with your eyes and ears open and learn to express that experience in words.

I never saw a fruit-bearing Christian who was not a student of the Bible.

The plural of anecdote is not data.

The object of the Bible is not to tell how good men are, but how bad men can become good.

This is the worst of our ways of remembering--this tendency to prod the crust of anecdote in the hope of releasing a gush of piping-hot symbolism.

What is the point of bad dates if not to have amusing anecdotes for your friends?

You thought sacrificing the queen was blasphemy, but you forgot a significant anecdote. The queen’s job is to die for the king.

Many African societies divide humans into three categories: those still alive on the earth, the sasha, and the zamani. The recently departed whose time on earth overlapped with people still here are the sasha, the living-dead. They are not wholly dead, for they still live in the memories of the living, who can call them to mind, create their likeness in art, and bring them to life in anecdote. When the last person to know an ancestor dies, that ancestor leaves the sasha for the zamani, the dead. As generalised ancestors, the zamani are not forgotten but revered. Many … can be recalled by name. But they are not the living-dead. There is a difference.

So few grow, because so few study.

Every day I add to the list of things I refuse to discuss. The wiser the man, the longer the list.

If you really want to be different, you'd better keep quiet and be a good person on the inside.

There's a point where anecdotal evidence becomes truth

Having a chronic illness, Molly thought, was like being invaded. Her grandmother back in Michigan used to tell about the day one of their cows got loose and wandered into the parlor, and the awful time they had getting her out. That was exactly what Molly's arthritis was like: as if some big old cow had got into her house and wouldn't go away. It just sat there, taking up space in her life and making everything more difficult, mooing loudly from time to time and making cow pies, and all she could do really was edge around it and put up with it. When other people first became aware of the cow, they expressed concern and anxiety. They suggested strategies for getting the animal out of Molly's parlor: remedies and doctors and procedures, some mainstream and some New Age. They related anecdotes of friends who had removed their own cows in one way or another. But after a while they had exhausted their suggestions. Then they usually began to pretend that the cow wasn't there, and they preferred for Molly to go along with the pretense.

He sits in his car at traffic lights on his way out sometimes and tries to estimate how many times he has sat here, waiting at these traffic lights on his way somewhere without you, hoping to meet someone with the capacity to consign you to an anecdote, to be eventually confused with others

How are you going to teach logic in a world where everybody talks about the sun setting, when it’s really the horizon rising? [Cal Craig]

Beside her, Oliver is craning his neck to read the signs for customs, already thinking about the next thing, already moving on. Because that's what you do in planes. You share an armrest with someone for a few hours. You exchange stories about your life, an amusing anecdote or two, maybe even a joke. You comment on the weather and remark about the terrible food. And then you say goodbye.

The actuality that the heart does not want to feel, doesn't negate the certitude that it once felt and will still feel.

Music straightjackets a poem and prevents it from breathing on its own, whereas it liberates a lyric. Poetry doesn't need music; lyrics do.

Somewhere, there, is an analogy, in a small way, if you have the patience for it. But I guess it isn't a very good anecdote. I'm better at animal stories.

what's the use of poetry? you ask. well, here's a start: it's anecdotal evidence about the human heart.

We walk until there aren't more houses, all the way to the part of the beach where the current makes the waves come in then rush back out so that the two waves clash, water casting up like a geyser. We watch that for a while and then Scottie says, "I wish Mom was here." I'm thinking the exact same thought. That's how you know you love someone, I guess, when you can't experience anything without wishing the other person were there to see it, too. Every day I kept track of anecdotes, occurrences, and gossip, bullet-pointing the news in my head and even rehearsing my stories before telling them to Joanie in bed at night.

There is something wonderful that happens between true friends.When they find themselves no longer wasting time with meaningless chatter.Instead, they become content just to share each other's company. It is the opinion of some that this sort of friendship is the only kind worth having. While jokes and anecdotes are nice, they do not compare with the beauty of shared solitude.

I watched our friends' wary, intelligent faces droop at our tale. Their shock was a mere shadow of our own, resembling more the goodwilled imitation of that emotion, and for this reason it was a temptation to exaggerate, to throw a rope of superlatives across the abyss that divided experience from its representation by anecdote.

Art isn't anecdote. It's the consciousness we bring to bear in our lives.

Bud's relationship with the female sex was governed by a gallimaufry of primal impulses, dim suppositions, deranged theories, overheard scraps of conversation, half-remembered pieces of bad advice, and fragments of no-doubt exaggerated anecdotes that amounted to rank superstition.

Seriousness is too boring to the playful human condition. A heart of stone that has a long face can never express love.

What we need as Christians is to be able to feed ourselves. How many there are who sit helpless and listless, with open mouths, hungry for spiritual things, and the minister has to try to feed them, while the Bible is a feast prepared, into which they never venture.

There is no need searching for love, it cannot be found-it happens!

The best law for Bible study is the law of perseverance.

I'm more concerned, just as you used to be, with the world as a riddle than with the riddles in the world. I'm more concerned with natural than the supernatural. And I feel more wonder for our inscrutable brain than for all these loose anecdots about the 'extrasensory'.

The “Bus to Abilene” anecdote reveals our tendency to follow those who initiate action—any action. We are similarly inclined to empower dynamic speakers.

Everything that is tearing us down today will become a memory, and this memory will be shared as an anecdote or a story or a poem or a play or a warning. It will be shared with another human being, who will then understand that he is not alone in his sadness. This is why we show up for others and tell our tales and listen to others. The great congregation meets daily, and you are someone’s angel today. (In an Interview with James Grissom)

Later you referenced that anecdote to illustrate that my expectations were always preposterously outsized; that my very ravenousness for the exotic was self-destructive, because as soon as I seized upon the otherworldly, it joined this world and didn't count.

A man ought to live so that everybody will know he is a Christian.

Depend upon it, my friends, if you get tired of the Word of God, and it becomes wearisome to you, you are out of communion with Him.

Gus is the Cat at the Theatre Door. His name, as I ought to have told you before, Is really Asparagus. That's such a fuss To pronounce, that we usually call him just Gus. His coat's very shabby, he's thin as a rake, And he suffers from palsy that makes his paw shake. Yet he was, in his youth, quite the smartest of Cats — But no longer a terror to mice or to rats. For he isn't the Cat that he was in his prime; Though his name was quite famous, he says, in his time. And whenever he joins his friends at their club (which takes place at the back of the neighbouring pub) He loves to regale them, if someone else pays, With anecdotes drawn from his palmiest days. For he once was a Star of the highest degree — He has acted with Irving, he's acted with Tree. And he likes to relate his success on the Halls, Where the Gallery once gave him seven cat-calls. But his grandest creation, as he loves to tell, Was Firefrorefiddle, the Fiend of the Fell.

My cousin Helen, who is in her 90s now, was in the Warsaw ghetto during World War II. She and a bunch of the girls in the ghetto had to do sewing each day. And if you were found with a book, it was an automatic death penalty. She had gotten hold of a copy of ‘Gone With the Wind’, and she would take three or four hours out of her sleeping time each night to read. And then, during the hour or so when they were sewing the next day, she would tell them all the story. These girls were risking certain death for a story. And when she told me that story herself, it actually made what I do feel more important. Because giving people stories is not a luxury. It’s actually one of the things that you live and die for.

He had learned how to assemble Jewish texts, Greek philosophy, and Middle-Western evangelistic anecdotes into a sermon. And he had learned that poverty was blessed, but that bankers make the best deacons.

The stories don't fit back together, and it's the end of stories, those devices we carry like shells and shields and blinkers and occasionally maps and compasses. The people close to you become mirrors and journals in which you record your history, the instruments that help you know yourself and remember yourself, and you do the same for them. When they vanish so does the use, the appreciation, the understanding of those small anecdotes, catchphrases, jokes: they become a book slammed shut or burnt... The stories shatter. Or you wear them out or leave them behind. Over time the memory loses power. Over time you become someone else.

People who take you for granted would be mad at those who regard you as something.

It is not our work to make men believe: that is the work of the Holy Spirit.

The imperfection became a mark of distinction about their home. Something visitors noticed, the first family anecdote that was told.

You think that what I've told you is an anecdote. But really it isn't. It's my whole life. It's the only story I have.

Anecdotally his fitness reports rated him well above average in the classroom, excellent in the field, fluently bilingual in English and French, passable in Spanish, outstanding on all man-portable weaponry, and beyond outstanding at hand-to-hand combat. Susan knew what that last rating meant. Like having a running chainsaw thrown at you

We loved each other by proxy, Mr. Graham. He loved me through a girl he saw once in Paris in 1918, and I loved him through his letters, but we hardly spent any time together. I don’t have any personal anecdotes about my husband. We didn’t have time to create any.

And we offer each other words of consolation or distraction or encouragement when we see that one or the other of us is in need of such words. We also miss each other (vaguely) when we're not together, she's one of those people (in everyone's life there are four or five such people whose loss one truly feels) to whom you're used to telling everything that happens to you, that is, one of those people you think about when something happens to you, be it funny or dramatic, and for whom you store up events and anecdotes. You accept misfortunes gladly because you know you can tell those five people about them afterwards.

The memories of our glories fade, and rot away into half-arsed anecdotes, thin and unconvincing as some other bastard's lies. The failures, the disappointments, the regrets, they stay raw as the moments they happened.

It is funny, but it strikes me that a person without anecdotes that they nurse while they live, and that survive them, are more likely to be utterly lost not only to history but the family following them. Of course this is the fate of most souls, reducing entire lives, no matter how vivid and wonderful, to those sad black names on withering family trees, with half a date dangling after and a question mark.

Insecurity is the lack of trust in your abilities and worth. When you enter into a secured state of consciousness, everything that helped boost your confidence will return.

Mathematical problems, or puzzles, are important to real mathematics (like solving real-life problems), just as fables, stories and anecdotes are important to the young in understanding real life

You can always tell the old river hand by the way in which he stretches himself out upon the cushions at the bottom of the boat, and encourages the rowers by telling them anecdotes about the marvellous feats he performed last season.

I thank God there is a height in that Book [Bible] I do not know anything about, a depth I have never been able to fathom, and it makes the Book all the more fascinating.

Our family was nearly torn apart on several occasions by arguments started when the refrigerator door was open for what my father deemed as ‘too long.

If God did not wish us to understand the book of Revelation, He would not have given it to us at all.

If you let yourself tell those smaller anecdotes or stories, the overarching capital-S Story will eventually rise into view.

Those who participate in a genocide as well as those who merely look away rarely volunteer much in the way of anecdote or observation. Same with the heroic and the righteous. Usually it's only the survivors who speak-and often they don't want to talk much about it either. p. 75

Your last letter made me laugh so much, Em, but you should still get out of there because while it's good for gags it's definitely bad for your soul. You can't throw years of your life away because it makes a funny anecdote.

To the loner, loneliness is a treasure that cannot be traded, even for the nicest of companies.

Nobody wants to be a part of your story. Everybody wants you to elaborate on their fantasies.

Bear in mind there is no situation in life for which you cannot find some word of consolation in Scripture.

May God deliver us from the one-sided Christian who reads only the New Testament and talks against the Old!

Everyday we seem to talk about nothing and everything all at once. Every thought, every feeling, every memory recounted until we run dry. We continue to pour all of ourselves out to each other. Until our histories and stories started becoming more of a woven tapestry than a blank slate. And the nothing too. The insignificant observations and the silly anecdotes that no one else would care to hear. Those are just as important.

He uses you as a weapon against himself and not merely because you did. He sits in his car at traffic lights on his way out sometimes and tries to estimate how many times he has sat here, waiting at these traffic lights on his way somewhere without you, hoping to meet someone with the capacity to consign you to an anecdote, to be eventually confused with others. He thinks of you when the woman lying next to him thinks he's asleep.

What a host of little incidents, all deep-buried in the past -- problems that had once been urgent, arguments that had once been keen, anecdotes that were funny only because one remembered the fun. Did any emotion really matter when the last trace of it had vanished from human memory; and if that were so, what a crowd of emotions clung to him as to their last home before annihilation? He must be kind to them, must treasure them in his mind before their long sleep.

A great many men are kept out of the kingdom of God because they are looking for somebody else’s experience—the experience their grandmother had, their aunt, or some one in the family.

It is often by a trivial, even an anecdotal decision, that we direct our activities into a certain channel, and thus determine which of the potential expressions of our individuality become manifest. Usually we know nothing of the ultimate orientation or of the outlet toward which we travel, and the stream sweeps us to a formula of life from which there is no returning. Every decision is like a murder, and our march forward is over the stillborn bodies of all our possible selves that will never be.

Inviting people to laugh with you while you are laughing at yourself is a good thing to do. You may be a fool but you're the fool in charge.

Much which is unworthy in human life might be avoided if people would only accustom themselves to talking in verse

Anything that comes your way by force was not meant for you. Everything that locates you on it's own was yours and will be yours forever.

Writing is a form of mischief.

We traded stories and anecdotes, and I carefully added new pieces of Wes to my growing collection of things about him that I was holding close to my heart.

...I need to return briefly to a few incidents that have grown into anecdotes, to some approximate memories which time has deformed into certainty.

Praise be to God, Who has so disposed matters that pleasant literary anecdotes may serve as an instrument for the polishing of wits and the cleansing of rust from our hearts.

Remember your math: an anecdote is not a trend. Remember your history: the fact that something is bad today doesn't mean it was better in the past. Remember your philosophy: one cannot reason that there's no such thing as reason, or that something is true or good because God said it is. And remember your psychology: much of what we know isn't so, especially when our comrades know it too. Keep some perspective. Not every problem is a Crisis, Plague, Epidemic, or Existential Threat, and not every change is the End of This, the Death of That, or the Dawn of a Post-Something Era. Don't confuse pessimism with profundity: problems are inevitable, but problems are solvable, and diagnosing every setback as a symptom of a sick society is a cheap grab for gravitas. Finally, drop the Nietzsche. His ideas may seem edgy, authentic, baad,while humanism seems sappy, unhip, uncool But what's so funny about peace, love, and understanding?

Do you think the porter and the cook have no anecdotes, no experiences, no wonders for you? The walls of their minds are scrawled all over with thoughts. They shall one day bring a lantern and read the inscriptions.

There was something childlike in the way grown-ups had a need for stories. They held a naive belief that by telling an inspiring anecdote-the right fable at the right time-they could lift their children's moods, motivate them to great achievements and simply change reality. There was no point in telling them that life was more complicated than that and words less magical than they presumed.

This is the test as to your being a true child of God - whether you love and feed upon the Word of God.

Distance gives a clearer view. You can't see the facade of a building while staying inside.

When two persons are too close, they fall apart.

The only way to survive after death is by breathing life into the universe before death.

Bad people often end up as heroes.

Things you don't need in your life targets you the most.

Men who create art feel a zillion times happier than men who create wealth. Art lives on but wealth diminishes.

Do you know the anecdote about Rubens? He was serving Holland as Ambassador to Spain and used to spend the afternoon in the royal gardens before his easel. One day a jaunty member of the Spanish Court passed and remarked, ‘I see that the diplomat amuses himself sometimes with painting,’ to which Rubens replied, ‘No, the painter amuses himself sometimes with diplomacy!

The first way not to shake hands is executed by receiving someone’s hand in yours and proceeding to squeeze it tightly, hurting the other party as if they were responsible for a past death in your family, or your adoption as a child.

Don't allow anyone to hold you back from expressing your feelings. Maybe you just can't stand a chance of losing some friends, but if you must be truly you, you must be you! Nothing else!

I know what would make me happy to have in the end. Nonetheless, I’ve learned that life isn’t about the end, but about the chapters in between. The filling in that we do to get our stories told and how people react to it is what keeps us going. The reality is that nobody looks forward to epilogues unless they’re in fictional stories. I’m not an exception to that rule. I know my story will end, but I hope the legacy I leave behind is big enough that nobody remembers how or why it did. It’ll just be another anecdote in the sequence of my very long and happy life (I hope).

I told Sam I could catch Beck. I'm going to build a pit trap using the pit Grace helpfully found by falling into it and bait it with Beck's favorite food, which he helpfully recorded in his journal while telling an anecdote about a kitchen fire.

That's why he was here, to surrender himself to longing, to listen to his host recite the anecdotal texts, all the passed-down stories of bonehead plays and swirling brawls, the pitching duels that carried into twilight, stories that Marvin had been collecting for half a century--the deep eros of memory that separates baseball from other sports.

I like it that they [disciples] feed me and pay for my clothes and protect me. And in return I will do for them what I can, but no more than that. Just as I cannot breathe the breath of another or help the heart of someone else to beat or their bones not to weaken or their flesh not to shrivel, I cannot say more than I can say. And I know how deeply this disturbs them, and it would make me smile, this earnest need for foolish anecdote or sharp simple patterns in the story of what happened to us all, except that I have forgotten how to smile.

Women are always expected to be the gracious hostess, quick with an anecdote and a sprinkling of laughter at others' stories. We are always the ones who have to smooth over all the awkward moments in life with soul-crushing pleasantries. We are basically unpaid geishas. But when we do not fulfill this expectation ( because we are introverted ) people asume we must be either depressed or a cunt".

Prophecy is history unfulfilled, and history is prophecy fulfilled.

If you wait for the mango fruits to fall, you'd be wasting your time while others are learning how to climb the tree

Your mind is a book; God is the pen.

A folktale without a moral is merely a whimsy.

An artist obsessed with perfection is bound to dim the light of his art.

There is a stranger who is more than a friend, and a friend who is worse than a stranger.

Mother’s love is infinite. A child can’t outgrow it and a mother can’t conceal it.

Maybe I’m inclined to what Nietzsche called “impure thought,” that is to say, a kind of thought where abstractions are so mixed with the facts of life that you can’t disentangle them. I feel thought in general, and in particular what is unfortunately called “philosophy,” should lead a sort of clandestine life for a while, just to renew itself. By clandestine I mean concealed in stories, in anecdotes, in numerous forms that are not the form of the treatise. Then thought can biologically renew itself, as it were.

Society conspires against her from early infancy. Her brain is steadily filled with plaster until it sets: ‘If you’re not married by the time you’re twenty-five, you’ll have good reason to be ashamed’; ‘if you laugh, you won’t look dignified’ ; ‘if your face betrays your feelings, you’ll look coarse’; ‘if you mention the existence of a single body hair, you’re repulsive’ ; ‘if a boy kisses you on the cheek in public, you’re a whore’; if you enjoy eating, you’re a pig’; ‘if you take pleasure in sleeping, you’re no better than a cow’; and so on. These precepts would be merely anecdotal if they weren’t taken so much to heart.

Unless the object of the singer’s affection is a vampire, surely what Hart means is unphotogenic. Only vampires are unphotographable, but affectionate ‘-enic’ rhymes are hard to come by.

I knew she was going to marry him because although he was beside her all night, he did not challenge her on a single point of any anecdote while she was telling it, even though my sister’s anecdotes are always a three-way combination of hyperbole, lies and factual inaccuracy.

Ever since the robot was first invented, there have been people who swear up and down that this marks the first step towards the fall of man … To be fair, their arguments are backed with scientific fact taken from documentary films such as The Terminator, The Matrix, and RoboCop.

I am therefore a ready believer in relics, legends, and local anecdotes of goblins and great men, and would advise all travellers who travel for their gratification to be the same. What is it to us whether these stories be true or false, so long as we can persuade ourselves into the belief of them and enjoy all the charm of the reality?

the elephant in the room.” That we won’t say, simply, that it is men who are violent. It is men who take their violence out on masses of others. School shootings are carried out by young men. Mass murders. Gang warfare, murder-suicides and familicides and matricides and even genocides: all men. Always men. “Every commonly available domestic violence and official general violence statistic, and every anecdotal account about domestic and all other kinds of violence throughout the United States and around the world, point clearly to the fact that men almost monopolize all sectors of violence perpetration,” Sinclair wrote.

And what thoughts or memories, would you guess, were passing through my mind on this extraordinary occasion? Was I thinking of the Sibyl's prophecy, of the omen of the wolf-cub, of Pollio's advice, or of Briseis's dream? Of my grandfather and liberty? Of my grandfather and liberty? Of my three Imperial predecessors, Augustus, Tiberius, Caligula, their lives and deaths? Of the great danger I was still in from the conspirators, and from the Senate, and from the Gaurds battalions at the Camp? Of Messalina and our unborn child? Of my grandmother Livia and my promise to deify her if I ever became Emperor? Of Postumus and Germanicus? Of Agrippina and Nero? Of Camilla? No, you would never guess what was passing through my mind. But I shall be frank and tell you what it was, though the confession is a shameful one. I was thinking, 'So, I'm Emperor, am I? What nonsense! But at least I'll be able to make people read my books now. Public recitals to large audiences. And good books too, thirty-five years' hard work in them. It wont be unfair. Pollio used to get attentive audiences by giving expensive dinners. He was a very sound historian, and the last of the Romans. My history of Carthage is full of amusing anecdotes. I'm sure that they'll enjoy it.

Always have a book at hand, in the parlor, on the table, for the family; a book of condensed thought and striking anecdote, of sound maxims and truthful apothegms. It will impress on your own mind a thousand valuable suggestions, and teach your children a thousand lessons of truth and duty. Such a book is a casket of jewels for your housebold.

Beautiful credit! The foundation of modern society. Who shall say that this is not the golden age of mutual trust, of unlimited reliance upon human promises? That is a peculiar condition of society which enables a whole nation to instantly recognize point and meaning in the familiar newspaper anecdote, which puts into the mouth of a distinguished speculator in lands and mines this remark: 'I wasn't worth a cent two years ago, and now I owe two millions of dollars.

Do you know what I do when any man preaches against the doctrines I preach? I go to the Bible and find out what it says, and if I am right I give them more of the same kind.

A worldly Christian is just like a wrecked vessel at sea.

If an angel should come and tell a different story from that in the Book, don't believe it.

If you refuse to deal with time today, time will deal with you tomorrow.

Don't devalue yourself, you are the world's most precious stone.

Habitual excuses for inactivity indicates little or no interest in what one ought to have done.

It was more difficult not to understand than to understand.

The only way to educate oneself is by making books a life companion.

In this he was like most Midwesterners. Directions are very important to them. They have an innate need to be oriented, even in their anecdotes. Any story related by a Midwesterner will wander off at some point into a thicket of interior monologue along the lines of "We were staying at a hotel that was eight blocks northeast of the state capital building. Come to think of it, it was northwest. And I think it was probably more like nine blocks. And this woman without any clothes on, naked as the day she was born except for a coonskin cap, came running at us from the southwest... or was it the southeast?" If there are two Midwesterns present and they both witnessed the incident, you can just about write off the anecdote because they will spend the rest of the afternoon arguing points of the compass and will never get back to the original story. You can always tell a Midwestern couple in Europe because they will be standing on a traffic island in the middle of a busy intersection looking at a windblown map and arguing over which way is west. European cities, with their wandering streets and undisciplined alleys, drive Midwesterners practically insane.

Its hurtful and wonderful how our jokes survive us. Since I left home on this journey, I've thought a lot about this-how a big part of any life is about the hows and whys of setting up machinery. it's building systems, devices, motors. Winding up the clockwork of direct debits, configuring newspaper deliveries and anniversaries and photographs and credit card repayments and anecdotes. Starting their engines, setting them in motion and sending them chugging off into the future to do their thing at a regular or irregular intervals. When a person leaves or dies or ends, they leave an afterimage; their outline in the devices they've set up around them. The image fades to the winding down of springs, the slow running out of fuel as the machines of a life lived in certain ways in certain places and from certain angles are shut down or seize up or blink off one by one. It takes time. Sometimes, you come across the dusty lights or electrical hum of someone else's machine, maybe a long time after you ever expected to, still running, lonely in the dark. Still doing its thing for the person who started it up long, long after they've gone. A man lives so many different lengths of time.

The office was large, with many women and men at desks, and she learned their names, and presented to them an amiability she assumed upon entering the building. Often she felt that her smiles, and her feigned interest in people's anecdotes about commuting and complaints about colds, were an implicit and draining part of her job. A decade later she would know that spending time with people and being unable either to speak from her heart or to listen with it was an imperceptible bleeding of her spirit.

For the real movements of a life are gradual, then sudden; they resist becoming anecdotes, they pulse like quasars from long-dead stars to reach the vivid planet of the present, they drift like fog over the ship until the spread sails are merely panels of gray in grayer air and surround becomes object, as in those perceptual tests where figure and ground reverse, the kissing couple in profile turn into the outlines of the mortuary urn that holds their own ashes. Time wears down resolve--then suddenly violence, something irrevocable flashes out of nowhere, there are thrashing fins and roiled, blood-streaked water, death floats up on its side, eyes bulging.

Others read the Bible to make it fit in and prove their favorite creed or notions; and if it does not do so, they will not read it. It has been well said that we must not read the Bible by the blue light of Presbyterianism; nor by the red light of Methodism; nor by the violet light of Episcopalianism; but by the light of the Spirit of God.

Time and time again I observed that most men think a good conversation is a conversation where they have imparted facts or information that others didn’t already know, or dispensed an interesting anecdote, or given someone tips or advice on an upcoming plan or generally left their mark on the discourse like a streak of piss against a tree trunk.

Third, don’t confuse an anecdote or a personal experience with the state of the world. Just because something happened to you, or you read about it in the paper or on the Internet this morning, it doesn’t mean it is a trend. In a world of seven billion people, just about anything will happen to someone somewhere, and it’s the highly unusual events that will be selected for the news or passed along to friends. An event is a significant phenomenon only if it happens some appreciable number of times relative to the opportunities for it to occur, and it is a trend only if that proportion has been shown to change over time.

The most important result of the encounter [in the preceding anecdote] is the scholar's startling discovery of the roundness of the earth . . . Instinctively realizing the connection between the foreigner's presence, the roundness of the earth, and future changes and upheavals, he finally announces, "Yes, the earth is round, the women will start to think, and as soon as they begin to think, they will become shameless.

Man African societies divide humans into 3 categories: those still alive on the earth, the sasha, and the zamani. The recently departed whose time on earth overlapped with people still here are the sasha, the living-dead. They are not wholly dead, for they still live in the memories of the living, who can call them to mind, create their likeness in art, and bring them to life in anecdote. When the last person to know an ancestor dies, that ancestor leaves the sasha for the zamani, the dead. As generalized ancestors, the zamani are not forgotten but revered. Many...can be recalled by name. But they are not living-dead. There is a difference.

It wasn’t enough that I had to worry about playing well and winning the game, but I also had to deal with possibility that one of my teammates could be dragged off the field by the inhabitants of the mental hospital.

A joke sounds like a joke. An insult sounds like an insult. Most people, nowadays, trying to be funny, smuggle insult into jokes.

Wherever the Gospel is proclaimed, there should be an expectation of immediate results, and if this were the case the Church of Christ would be in a constant state of grace.

Idleness is a form of passivity in an active universe.

Talking doesn't mean you have said something. What really matters is the message your words carry, not the sound, but the reveberation it causes on the soul.

After or before any happiness, someone must cry.

Every temptation comes with a choice.

It takes almost as much imagination to justify what you write as it does to write it.

[The cats] scamper in front of my legs, causing me to fall and face plant into whatever furniture is closest. They especially like to play this game when I’m carrying piping hot coffee.

It is not certain whether the effects of totalitarianism upon verse need be so deadly as its effects on prose. There is a whole series of converging reasons why it is somewhat easier for a poet than a prose writer to feel at home in an authoritarian society.[...]what the poet is saying- that is, what his poem "means" if translated into prose- is relatively unimportant, even to himself. The thought contained in a poem is always simple, and is no more the primary purpose of the poem than the anecdote is the primary purpose of the picture. A poem is an arrangement of sounds and associations, as a painting is an arrangement of brushmarks. For short snatches, indeed, as in the refrain of a song, poetry can even dispense with meaning altogether.

And we offer each other words of consolotation or distraction or encouragement when we see that one or the other of us is in need of such words. We also miss each other (vaguely) when we're not together, she's one of those people (in everyone's life there are four or five such people whose loss one truly feels) to whom you're used to telling everything that happens to you, that is, one of those people you think about when something happens to you, be it funny or dramatic, and for whom you store up events and anecdotes. You accept misfortunes gladly because you know you can tell those five people about them afterwards.

A happy love is a single story, a disintegrating one is two or more competing, conflicting versions, and a disintegrated one lies at your feet like a shattered mirror, each shard reflecting a different story, that it was wonderful, that it was terrible, if only this had, if only that hadn't. The stories don't fit back together, and it's the end of stories, those devices we carry like shells and shields and blinkers and occasionally maps and compasses. The people close to you become mirrors and journals in which you record your history, the instruments that help you know yourself and remember yourself, and you do the same for them. When they vanish so does the use, the appreciation, the understanding of those small anecdotes, catchphrases, jokes: they become a book slammed shut or burnt.

The suspect nature of these stories can be seen in the anecdote Jefferson told of Hamilton visiting his lodging in 1792 and inquiring about three portraits on the wall. “They are my trinity of the three greatest men the world has ever produced,” Jefferson replied: “Sir Francis Bacon, Sir Isaac Newton, and John Locke.” Hamilton supposedly replied, “The greatest man that ever lived was Julius Casar.

To keep something, you must take care of it. More, you must understand just what sort of care it requires. You must know the rules and abide by them. She could do that. She had been doing it all the months, in the writing of her letters to him. There had been rules to be learned in that matter, and the first of them was the hardest: never say to him what you want him to say to you. Never tell him how sadly you miss him, how it grows no better, how each day without him is sharper than the day before. Set down for him the gay happenings about you, bright little anecdotes, not invented, necessarily, but attractively embellished. Do not bedevil him with the pinings of your faithful heart because he is your husband, your man, your love. For you are writing to none of these. You are writing to a soldier.

Grace, my friends, demands nothing from us but that we shall await it with confidence and acknowledge it in gratitude. Grace, brothers, makes no conditions and singles out none of us in particular; grace takes us all to its bosom and proclaims general amnesty. See! That which we have chosen is given us, and that which we have refused is, also and at the same time, granted us. Ay, that which we have rejected is poured upon us abundantly. For mercy and truth have met together, and righteousness and bliss have kissed one another!

The recipe for becoming a good novelist, for example is easy to give but to carry it out presupposes qualities one is accustomed to overlook when one says 'I do not have enough talent'. One has only to make a hundred or so sketches for novels, none longer than two pages but of such distinctness that every word in them is necessary; one should write down anecdotes each day until one has learned how to give them the most pregnant and effective form; one should be tireless in collecting and describing human types and characters; one should above all relate things to others and listen to others relate, keeping one's eyes and ears open for the effect produced on those present, one should travel like a landscape painter or costume designer; one should excerpt for oneself out of the individual sciences everything that will produce an artistic effect when it is well described, one should, finally, reflect on the motives of human actions, disdain no signpost to instruction about them and be a collector of these things by day and night. One should continue in this many-sided exercise some ten years: what is then created in the work­shop, however, will be fit to go out into the world. - What, however, do most people do? They begin, not with the parts, but with the whole. Per­haps they chance to strike a right note, excite attention and from then on strike worse and worse notes, for good, natural reasons.

Is it always the same story, then? Somebody loves and somebody doesn't, or loves less, or loves someone else. Or someone is a good soul and someone a villain. And there are just these episodes, anecdotes, places, pauses, hailings of cabs, overcomings of obstacles, or instances of being overcome by them, illnesses, accidents, recoveries, wars, desires, welcomings, rebuffs, baskings (rare, not so long), pinings (more frequent, perhaps, and longer), actions, failures to act, hesitations, proliferations, endings of the line, until there is death. Well, no. I have a wonderful, fond memory, about love and trust and books.

Booker T. Washington tells an anecdote told to him by Frederick Douglass, about a time he was traveling and was asked to move and ride in the baggage car because of his race. A white supporter rushed up to apologize for this horrible offense. “I am sorry, Mr. Douglass, that you have been degraded in this manner,” the person said. Douglass would have none of that. He wasn’t angry. He wasn’t hurt. He replied with great fervor: “They cannot degrade Frederick Douglass. The soul that is within me no man can degrade. I am not the one that is being degraded on account of this treatment, but those who are inflicting it upon me.

There were minutes of silence then and in them I thought about the only truth that mattered, the only morality that mattered, the only sin, the only crime. When Lily de Seitas had told me her version of it at the end of our meeting at the museum I had taken it as a retrospective thing, a comment on my past and on my anecdote about the butcher. But I saw now it had been about my future. History has superseded the ten commandments of the Bible; for me they had never had any real meaning, that is, any other than a conformitant influence. But sitting in that bedroom, staring at the glow of the fire on the jamb of the door through to the sitting room, I knew that at last I began to feel the force of this super-commandment, summary of them all; somewhere I knew I had to choose it, and every day afresh, even though I went on failing to keep it. Conchis had talked of points of fulcrum, moments when one met one's future. I also knew it was all bound up with Alison, with choosing Alison, and having to go on choosing her every day. Adulthood was like a mountain, and I stood at the foot of this cliff of ice, this impossible and unclimbable: Thou shalt not inflict unnecessary pain.

Let's Look at Subjective Religious Experiences This Way: What if ten thousand people went up to a mountain top, saw something, and then they all disagreed with what they saw, even people who largely agreed with each other? Even with this best possible analogy to subjective religious experiences we would still have a reason to think the lack of oxygen caused them all to hallucinate.

But one night near the end, as I was sitting at his bedside trying to entertain him with an anecdote about some nincompoop with whom I worked, out of the blue he shared a reflection which seemed such a non sequitur that I attributed it to delirium. Whatever setbacks he had faced in his life, he said, however daunting or dispiriting the unfolding of events, he always knew that he would make it through, as long as when he woke in the morning he was looking forward to his first cup of coffee. Only decades later would I realize that he had been giving me a piece of advice. Uncompromising purpose and the search for eternal truth have an unquestionable sex appeal for the young and high-minded; but when a person loses the ability to take pleasure in the mundane—in the cigarette on the stoop or the gingersnap in the bath—she has probably put herself in unnecessary danger. What my father was trying to tell me, as he neared the conclusion of his own course, was that this risk should not be treated lightly: One must be prepared to fight for one’s simple pleasures and to defend them against elegance and erudition and all manner of glamorous enticements.

There are too many famous Steve Jobs anecdotes to count, but several of them revolve around one theme: his unwillingness to leave well enough alone. His products had to be perfect; they had to do what they promised, and then some. And even though deadlines loomed and people would have to work around the clock, he would regularly demand more from his teams than they thought they could provide. The result? The most successful company in the history of the world and products that inspire devotion that is truly unusual for a personal computer or cell phone.

It is no coincidence then that doctors and patients and the entire Lyme community report—anecdotally, of course, as there is still a frustrating scarcity of good data on anything Lyme-related—that women suffer the most from Lyme. They tend to advance into chronic and late-stage forms of the illness most because often it's checked for last, as doctors often treat them as psychiatric cases first. The nebulous symptoms plus the fracturing of articulacy and cognitive fog can cause any Lyme patient to simply appear mentally ill and mentally ill only. This is why we hear that young women—again, anecdotally—are dying of Lyme the fastest. This is also why we hear that chronic illness is a women's burden. Women simply aren't allowed to be physically sick until they are mentally sick, too, and then it is by some miracle or accident that the two can be separated for proper diagnosis. In the end, every Lyme patient has some psychiatric diagnosis, too, if anything because of the hell it takes getting to a diagnosis.

I think it's something like Mr. Peter Sloane and the octogenarians. The other evening Mrs. Sloane was reading a newspaper ans she said to Mr. Sloane 'I see here that another octogenarian has just died. What is an Octogenarian, Peter?' And Mr. Sloane said he didn't know, but they must be very sickly creatures, for you never heard tell of them but they were dying.

CHURCH is like a hospital. It’s where people who are sick, broken, bruised, beaten, and battered with life because of sin and unrighteousness come for help. It’s okay if you are here and don’t have all your life together. If you had all your life together, you wouldn’t need to be here. However, hospitals do not tolerate sick people hanging around who don’t want to get better. No doctor is going to keep fooling with a patient

We think we know the ones we love. Our husbands, our wives. We know them - we are them, sometimes; when separated at a party we find ourselves voicing their opinions, their taste in food or books, telling an anecdote that never happened to us but happened to them. We watch their tics of conversation, of driving and dressing, how they touch a sugar cube to their coffee and stare as it turns white to brown, then drop it, satisfied, into the cup. I watched my own husband do that every morning; I was a vigilant wife. We think we know them. We think we love them. But what we love turns out to be a poor translation, a translation we ourselves have made, from a language we barely know. We try to get past it to the original, but we never can. We have seen it all. But what have we really understood? One morning we awaken. Beside us, that familiar sleeping body in the bed: a new kind of stranger. For me, it came in 1953. That was when I stood in my house and saw a creature merely bewitched with my husband's face. Perhaps you cannot see a marriage. Like those giant heavenly bodies invisible to the human eye, it can only be charted by its gravity, its pull on everything around it. That is how I think of it. That I must look at everything around it, all the hidden stories, the unseen parts, so that somewhere in the middle - turning like a dark star - it will reveal itself at last.

Just the minute another person is drawn into some one's life, there begin to arise undreamed-of complexities, and from such a simple beginning as sexual desire we find built up such alarming yet familiar phenomena as fetes, divertissements, telephone conversations, arrangements, plans, sacrifices, train arrivals, meetings, appointments, tardiness, delays, marriages, dinners, small pets and animals, calumny, children, music lessons, yellow shades for the windows, evasions, lethargy, cigarettes, candies, repetition of stories and anecdotes, infidelity, ineptitude, incompatibility, bronchial trouble, and many others, all of which are entirely foreign to the original urge and way off the subject.

That’s what I wanted. An honest conversation. Not one where my mouth turned into a geyser of random confessions—my bra fits funny, and I once boned that bartender—but a conversation in which those superficial details faded away and we dared to tell the truth about our own suffering. This was the closeness I had always been drinking toward. I drank for other reasons, so many other reasons, but closeness was the richest reward. The part where we locked in on each other, and one person sifted out the contradictions of who they were and how they got there, and the other person just… listened. I’m not sure when I stopped listening. Somehow it became my duty to entertain the masses. To be always on. I stopped being someone who talked with their friends and I started talking at them. Amusing anecdotes, rants deployed on cue. I wasn’t the only one. We were all out there on our social media stages with clever quips and jazz hands. This was not a cultural moment that rewarded quiet contemplation.

Do not make your child your only hobby or you will end up waiting by the telephone in a cheery room covered in brittle, yellowed crayon drawings, regaling those few friends that are left with stale anecdotes about your youngster's accomplishments. Your little baby will be off in college, or backpacking in the Amazon, or on the other side of the country trying to get as far away from home as possible, and you will begin collecting porcelain frogs and feeding stray cats. So now is the time to start getting that life to fall back on. You know what you must do. Do it for your child. Do it for me, and for everyone out there who has to deal with your child for the rest of your child's life. And do it for yourself.

I would go to parties and say I was an editor, and people, especially women – and that was important to me back then – would say, “Oh, really?” and raise their eyebrows and look at me a little more carefully. I remember the first party I went to after I became a teacher, someone asked me what I did for a living, and I said, “Well, I teach high school.” He looked over my shoulder, nodded his head, said, “I went to high school,” and walked away. Once I repeated this anecdote around a big table full of Mexican food in the garden at a place called La Choza in Chicago, and Becky Mueller, another teacher at the school, said that I was a “storyteller.” I liked that. I was looking for something to be other than “just” a teacher, and “storyteller” felt about right. I am a teacher and a storyteller in that order. I have made my living and my real contribution to my community as a teacher, and I have been very lucky to have found that calling, but all through the years I have entertained myself and occasionally other people by telling stories.

Those boots were almost all he owned in this world. They were his home. An anecdote: One time a recruit was watching him bone and wax those golden boots, and he held one up to the recruit and said, 'If you look in there deeply enough, you'll see Adam and Eve.' Billy Pilgrim had not heard this anecdote. But, lying on the black ice there, Billy stared into the patina of the corporal's boots, saw Adam and Eve in the golden depths. They were naked. They were so innocent, so vulnerable, so eager to behave decently. Billy Pilgrim loved them. Next to the golden boots were a pair of feet which were swaddled in rags. They were crisscrossed by canvas straps, were shod with hinged wooden clogs. Billy looked up at the face that went with the clogs. It was the face of a blond angel of fifteen-year-old boy. The boy was as beautiful as Eve. Billy was helped to his feet by the lovely boy, by the heavenly androgyne.

[The Devil] "This legend is about paradise. There was, they say, a certain thinker and philospher here on your earth, who 'rejected all--laws, conscience faith, and, above all, the future life. He died and thought he'd go straight into darkness and death, but no--there was the future life before him. He was amazed and indignant. 'This,' he said, 'goes against my convictions.' So for that he was sentenced...I mean, you see, I beg your pardon, I'm repeating what I heard, it's just a legend...you see, he was sentenced to walk in darkness a quadrillion kilometers (we also use kilometers now), and once he finished that quadrillion, the doors of paradise would be open to him and he would be forgiven everything...Well, so this man sentenced to the quadrillion stood a while, looked, and then lay down across the road: 'I dont want to go, I refuse to go on principle!' Take the soul of an enlightened Russian atheist and mix it with the soul of the prophet Jonah, who sulked in the belly of a whale for three days and three nights--you'll get the character of this thinker lying in the road...He lay there for nearly a thousand years, and then got up and started walking." "What an ass!" Ivan exclaimed, bursting into nervous laughter, still apparently trying hard to figure something out. "isn't it all the same whether he lies there forever or walks a quadrillion kilometers? It must be about a billion years' walk!" "Much more, even. If we had a pencil and paper, we could work it out. But he arrived long ago, and this is where the anecdote begins." "Arrived! But where did he get a billion years?" "You keep thinking about our present earth! But our present earth may have repeated itself a billion times; it died out, lets say, got covered with ice, cracked, fell to pieces, broke down into its original components, again there were the waters above the firmament, then again a comet, again the sun, again the earth from the sun--all this development may already have been repeated an infinite number of times, and always in the same way, to the last detail. A most unspeakable bore... "Go on, what happened when he arrived?" "The moment the doors of paradise were opened and he went in, before he had even been there two seconds--and that by the watch--before he had been there two seconds, he exclaimed that for those two seconds it would be worth walking not just a quadrillion kilometers, but a quadrillion quadrillion, even raised to the quadrillionth power! In short, he sang 'Hosannah' and oversweetened it so much that some persons there, of a nobler cast of mind, did not even want to shake hands with him at first: he jumped over to the conservatives a bit too precipitously. The Russian character. I repeat: it's a legend.

Note that I am not relying in this book on the beastly method of collecting selective "corroborating evidence." ...I call this overload of examples naïve empiricism--successions of anecdotes selected to fit a story do not constitute evidence. Anyone looking for confirmation will find enough of it to deceive himself--and no doubt his peers.* The Black Swan idea is based on the structure of randomness in empirical reality. *It is also naïve empiricism to provide, in support of some argument, series of eloquent confirmatory quotes by dead authorities. By searching, you can always find someone who made a well-sounding statement that confirms your point of view--and, on every topic, it is possible to find another dead thinker who said the exact opposite. Almost all my non Yogi Berra quotes are from people I disagree with.

Here's in extreme example: the possibility of life after death. When considered rationally, there is no justification for believing that anything happens to anyone upon the moment of his or her death. There is no reasonable counter to the prospect of nothingness. Any anecdotal story about "floating toward a white light" or Shirley MacClain's past life on Atlantis or the details in Heaven Is for Real or automatically (and justifiably) dismissed by any secular intellectual. Yet this wholly logical position discounts the overwhelming likelihood that we currently don't know something critical about the experience of life, much less the ultimate conclusion to the experience. There are so many things we don't know about energy, or the way energy is transferred, or why energy (which can't be created or destroyed) exists at all. We can't truly conceive the conditions of a multidimensional reality, even though we’re (probably) already living inside one. We have a limited understanding of consciousness. We have a limited understanding of time, and of the perception of time, and of the possibility that all time is happening at once. So while it seems unrealistic to seriously consider the prospect of life after death, it seems equally naïve to assume that our contemporary understanding of this phenomenon is remotely complete. We have no idea what we don't know, or what we’ll eventually learn, or what might be true despite our perpetual inability to comprehend what that truth is. It's impossible to understand the world of today until today has become tomorrow.

most common people oft he market-place much prefer light literature to improving books. The problem is, that so many romances contain slanderous anecdotes about sovereigns and ministers or cast aspersions upon man’s wives and daughters so that they are packed with sex and violence. Even worse are those writers of the breeze-and-moonlight school, who corrupt the young with pornography and filth. As for books of the beauty-and-talented-scholar type, a thousand are written to a single pattern and none escapes bordering on indecency. They are filled with allusions to handsome, talented young men and beautiful, refined girls in history; but in order to insert a couple of his own love poems, the author invents stereotyped heroes and heroines with the inevitable low character to make trouble between them like a clown in a play, and makes even the slave girls talk pedantic nonsense. So all these novels are full of contradictions and absurdly unnatural.

12.  If we do not wish to fight, we can prevent the enemy from engaging us even though the lines of our encampment be merely traced out on the ground. All we need do is to throw something odd and unaccountable in his way. [This extremely concise expression is intelligibly paraphrased by Chia Lin: “even though we have constructed neither wall nor ditch.” Li Ch’uan says: “we puzzle him by strange and unusual dispositions;” and Tu Mu finally clinches the meaning by three illustrative anecdotes—one of Chu-ko Liang, who when occupying Yang-p’ing and about to be attacked by Ssu-ma I, suddenly struck his colors, stopped the beating of the drums, and flung open the city gates, showing only a few men engaged in sweeping and sprinkling the ground. This unexpected proceeding had the intended effect; for Ssu-ma I, suspecting an ambush, actually drew off his army and retreated. What Sun Tzu is advocating here, therefore, is nothing more nor less than the timely use of “bluff.”]

There is an old anecdote in which a mystic, an evangelical pastor and a fundamentalist preacher die on the same day and awake to find themselves by the pearly gates. Upon reaching the gates they are promptly greeted by Peter, who informs them that before entering heaven they must be interviewed by Jesus concerning the state of their doctrine. The first to be called forward is the mystic, who is quietly ushered into a room. Five hours later the mystic reappears with a smile, saying, ‘I thought I had got it all wrong.’ Then Peter signals to the evangelical pastor, who stands up and enters the room. After a full day has passed the pastor reappears with a frown and says to himself, ‘How could I have been so foolish!’ Finally Peter asks the fundamentalist to follow him. The fundamentalist picks up his well-worn Bible and walks into the room. A few days pass with no sign of the preacher, then finally the door swings open and Jesus himself appears, exclaiming, ‘How could I have got it all so wrong!

Having to amuse myself during those earlier years, I read voraciously and widely. Mythic matter and folklore made up much of that reading—retellings of the old stories (Mallory, White, Briggs), anecdotal collections and historical investigations of the stories' backgrounds—and then I stumbled upon the Tolkien books which took me back to Lord Dunsany, William Morris, James Branch Cabell, E.R. Eddison, Mervyn Peake and the like. I was in heaven when Lin Carter began the Unicorn imprint for Ballantine and scoured the other publishers for similar good finds, delighting when I discovered someone like Thomas Burnett Swann, who still remains a favourite. This was before there was such a thing as a fantasy genre, when you'd be lucky to have one fantasy book published in a month, little say the hundreds per year we have now. I also found myself reading Robert E. Howard (the Cormac and Bran mac Morn books were my favourites), Lovecraft, Clark Ashton Smith and finally started reading science fiction after coming across Andre Norton's Huon of the Horn. That book wasn't sf, but when I went to read more by her, I discovered everything else was. So I tried a few and that led me to Clifford Simak, Roger Zelazny and any number of other fine sf writers. These days my reading tastes remain eclectic, as you might know if you've been following my monthly book review column in The Magazine of Fantasy & Science Fiction. I'm as likely to read Basil Johnston as Stephen King, Jeanette Winterson as Harlan Ellison, Barbara Kingsolver as Patricia McKillip, Andrew Vachss as Parke Godwin—in short, my criteria is that the book must be good; what publisher's slot it fits into makes absolutely no difference to me.

The look of good sense and prudence, even of the best kind, differs from that of genius, in that the former bears the stamp of subjection to the will, while the latter is free from it. And therefore one can well believe the anecdote [...] how once at the court of the Visconti, when Petrarch and other noblemen and gentlemen were present, Galeazzo Visconti told his son, who was then a mere boy (he was afterwards first Duke of Milan), to pick out the wisest of the company; how the boy looked at them all for a little, and then took Petrarch by the hand and led him up to his father, to the great admiration of all present. For so clearly does nature set the mark of her dignity on the privileged among mankind that even a child can discern it. Therefore, I should advise my sagacious countrymen, if ever again they wish to trumpet about for thirty years a very commonplace person as a great genius, not to choose for the purpose such a beer-house-keeper physiognomy as was possessed by that philosopher [Hegel], upon whose face nature had written, in her clearest characters, the familiar inscription, "commonplace person.

When someone dies they get very cold and very still. That probably sounds obvious, but when it’s your mother it doesn’t feel obvious—it feels shocking. You watch, winded and reeling, as the medical technicians neutralize the stasis field and power down the synthetic organ metabolizer. But the sentimental gesture of kissing her forehead makes you recoil because the moment your lips touch her skin you realize just how cold and just how still she is, just how permanent that coldness and that stillness feel. Your body lurches like it’s been plunged into boiling water and for the first time in your life you understand death as a biological state, an organism ceasing to function. Unless you’ve touched a corpse before, you can’t comprehend the visceral wrongness of inert flesh wrapped around an inanimate object that wears your mother’s face. You feel sick with guilt and regret and sadness about inconsequential anecdote. You can’t remember anything thoughtful or sweet or tender that you ever did even though logically you know you must have. All you can recall is how often you were small and petty and false. She was your mother and she loved you in a way nobody ever has and nobody ever will and now she’s gone.

I probably should say that this is what makes you a good traveler in my opinion, but deep down I really think this is just universal, incontrovertible truth. There is the right way to travel, and the wrong way. And if there is one philanthropic deed that can come from this book, maybe it will be that I teach a few more people how to do it right. So, in short, my list of what makes a good traveler, which I recommend you use when interviewing your next potential trip partner: 1. You are open. You say yes to whatever comes your way, whether it’s shots of a putrid-smelling yak-butter tea or an offer for an Albanian toe-licking. (How else are you going to get the volcano dust off?) You say yes because it is the only way to really experience another place, and let it change you. Which, in my opinion, is the mark of a great trip. 2. You venture to the places where the tourists aren’t, in addition to hitting the “must-sees.” If you are exclusively visiting places where busloads of Chinese are following a woman with a flag and a bullhorn, you’re not doing it. 3. You are easygoing about sleeping/eating/comfort issues. You don’t change rooms three times, you’ll take an overnight bus if you must, you can go without meat in India and without vegan soy gluten-free tempeh butter in Bolivia, and you can shut the hell up about it. 4. You are aware of your travel companions, and of not being contrary to their desires/​needs/​schedules more often than necessary. If you find that you want to do things differently than your companions, you happily tell them to go on without you in a way that does not sound like you’re saying, “This is a test.” 5. You can figure it out. How to read a map, how to order when you can’t read the menu, how to find a bathroom, or a train, or a castle. 6. You know what the trip is going to cost, and can afford it. If you can’t afford the trip, you don’t go. Conversely, if your travel companions can’t afford what you can afford, you are willing to slum it in the name of camaraderie. P.S.: Attractive single people almost exclusively stay at dumps. If you’re looking for them, don’t go posh. 7. You are aware of cultural differences, and go out of your way to blend. You don’t wear booty shorts to the Western Wall on Shabbat. You do hike your bathing suit up your booty on the beach in Brazil. Basically, just be aware to show the culturally correct amount of booty. 8. You behave yourself when dealing with local hotel clerks/​train operators/​tour guides etc. Whether it’s for selfish gain, helping the reputation of Americans traveling abroad, or simply the spreading of good vibes, you will make nice even when faced with cultural frustrations and repeated smug “not possible”s. This was an especially important trait for an American traveling during the George W. years, when the world collectively thought we were all either mentally disabled or bent on world destruction. (One anecdote from that dark time: in Greece, I came back to my table at a café to find that Emma had let a nearby [handsome] Greek stranger pick my camera up off our table. He had then stuck it down the front of his pants for a photo. After he snapped it, he handed the camera back to me and said, “Show that to George Bush.” Which was obviously extra funny because of the word bush.) 9. This last rule is the most important to me: you are able to go with the flow in a spontaneous, non-uptight way if you stumble into something amazing that will bump some plan off the day’s schedule. So you missed the freakin’ waterfall—you got invited to a Bahamian family’s post-Christening barbecue where you danced with three generations of locals in a backyard under flower-strewn balconies. You won. Shut the hell up about the waterfall. Sally

What interested these gnostics far more than past events attributed to the “historical Jesus” was the possibility of encountering the risen Christ in the present.49 The Gospel of Mary illustrates the contrast between orthodox and gnostic viewpoints. The account recalls what Mark relates: Now when he rose early on the first day of the week, he appeared first to Mary Magdalene … She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.50 As the Gospel of Mary opens, the disciples are mourning Jesus’ death and terrified for their own lives. Then Mary Magdalene stands up to encourage them, recalling Christ’s continual presence with them: “Do not weep, and do not grieve, and do not doubt; for his grace will be with you completely, and will protect you.”51 Peter invites Mary to “tell us the words of the Savior which you remember.”52 But to Peter’s surprise, Mary does not tell anecdotes from the past; instead, she explains that she has just seen the Lord in a vision received through the mind, and she goes on to tell what he revealed to her. When Mary finishes, she fell silent, since it was to this point that the Savior had spoken with her. But Andrew answered and said to the brethren, “Say what you will about what she has said. I, at least, do not believe that the Savior has said this. For certainly these teachings are strange ideas!”53 Peter agrees with Andrew, ridiculing the idea that Mary actually saw the Lord in her vision. Then, the story continues, Mary wept and said to Peter, “My brother Peter, what do you think? Do you think that I thought this up myself in my heart? Do you think I am lying about the Savior?” Levi answered and said to Peter, “Peter, you have always been hot-tempered … If the Savior made her worthy, who are you to reject her?”54 Finally Mary, vindicated, joins the other apostles as they go out to preach. Peter, apparently representing the orthodox position, looks to past events, suspicious of those who “see the Lord” in visions: Mary, representing the gnostic, claims to experience his continuing presence.55 These gnostics recognized that their theory, like the orthodox one, bore political implications. It suggests that whoever “sees the Lord” through inner vision can claim that his or her own authority equals, or surpasses, that of the Twelve—and of their successors. Consider the political implications of the Gospel of Mary: Peter and Andrew, here representing the leaders of the orthodox group, accuse Mary—the gnostic—of pretending to have seen the Lord in order to justify the strange ideas, fictions, and lies she invents and attributes to divine inspiration. Mary lacks the proper credentials for leadership, from the orthodox viewpoint: she is not one of the “twelve.” But as Mary stands up to Peter, so the gnostics who take her as their prototype challenge the authority of those priests and bishops who claim to be Peter’s successors.