Ancient Mayan Quotes

The thought that the Mayan culture managed to calculate the Earth’s passing through the plane of the Milky Way galaxy never failed to fascinate Chuck. It was December of 2012 that had marked the end of the Mayan calendar and also saw the Earth pass through that plane, the winter equinox of 2012, to be precise. Of course, that exact date had been disproved. The Mayans hadn’t accounted for leap year. How could an ancient culture have calculated such a complex 26,000 year celestial cycle yet not figure in leap year? Yet another puzzle. Maybe it was this rare event that accounted for the appearance of his comet. His comet. Maybe he could be the one to officially make the discovery.

When Val opened the door Jeremy almost had to catch his breath. She was in a quintessential “little black dress”. This particular one left one shoulder bare and with her hair swept to the opposite side, the geometry of it gave the sensation of her being much more exposed than she actually was. Still, it wasn’t even the flattering attire that nearly left Jeremy breathless. It was the look in her eyes. That sparkle of joy at seeing him was unmistakable, and truly the only clue Jeremy typically got of her feelings for him. It was said that in ancient Egyptian times the peddlers in the market could determine a customer’s interest in their wares by the eyes. When the eye beholds something it desires, the pupils dilate. On some level everyone knows this, but in the case of the peddlers, if the pupils dilated, the prices went up. And whether Jeremy knew it consciously or not, her pupils dilated as she beheld him. All he knew for sure was that that look told him Valerie was very glad to see him. Then he saw her eyes slip down to his neck

All of Nature follows perfectly geometric laws. The Ancient Egyptian, Greek, Peruvian, Mayan, and Chinese cultures were well aware of this, as Phi—known as the Golden Ratio or Golden Mean—was used in the constructions of their sculptures and architecture.

I am pain-stricken to say, since the moment I was born, I have found nothing extraordinary in this ancient land of greatness to be exceptionally proud of. I am not a proud Indian. India at its present condition has given me no reason to feel proud. However, I do feel proud of the ancient Indians, just like I feel proud of the ancient Greeks, the Mayans, the ancient Egyptians, the Babylonians and so on. Scientists are beyond borders, just like the ancient scientists of India, whom you prefer to call as sages.

Does everyone get this opportunity?" he asked while walking beside her along the shore. "Of course they do," she replied. "But..." "But what?" "But first they have to wake up. Do you understand the meaning of what I am telling you?" In a strange new way, he was beginning to understand. "I do. And I also now know that 11:11 is somehow connected to this process of waking up." She smiled. "For some people, yes. For others it represents a profound moment of growth. Still others receive it as an affirmation of what they already know.

The Bible is a blueprint of in-group morality, complete with instructions for genocide, enslavement of out-groups, and world domination. But the Bible is not evil by virtue of its objectives or even its glorification of murder, cruelty, and rape. Many ancient works do that—The Iliad, the Icelandic Sagas, the tales of the ancient Syrians and the inscriptions of the ancient Mayans, for example. But no one is selling the Iliad as a foundation for morality. Therein lies the problem. The Bible is sold, and bought, as a guide to how people should live their

Once upon a time, there was a civilization in the eastern side of the world. It was one of the most advanced civilizations on the planet that existed during that time. This civilization was the glorious Indus valley civilization. No, I am not talking about India. I am talking about the land of greatness that got lost in time. Today, in the same geographical location of that great civilization, we have a piece of earth, which is known as “India”. But do not mistake it to be the same glorious land that existed thousands of years ago, along with other magnificent civilizations, such as the Greeks, the Mayans, the Egyptians, the Babylonians etc.

Like the burning of the ancient library at Alexandria or the supremely ignorant incineration of stacks of invaluable Mayan codices, the loss of knowledge we are experiencing as the last of the traditional elders pass from this physical plane of existence without heirs to their knowledge- as well as the very environment in which sacred plants grow- is a tragedy occurring right now as you read these lines, one that could well be beyond redemption.

to be clear that in signalling the decades around 2012 as the end of a great cycle, the Maya were not speaking of the end of the world, as such, but rather of the end of an age – ‘a time of great transformation and world rebirth’16 – that would be followed by the beginning of a new great cycle or world age. This, in the Mayan scheme of things, is the turbulent and dangerous time of transition we live in today. It is therefore strange, and indeed somewhat eerie, to find the solar and astronomical coordinates of the exact same 80-year window between 1960 and 2040 prophesied by the Maya to mark a turning point in human history, carved in high relief on a 12,000-year-old pillar in Göbekli Tepe in far-off Turkey.

Zero has had a long history. The Babylonians invented the concept of zero; the ancient Greeks debated it in lofty terms (how could something be nothing?); the ancient Indian scholar Pingala paired Zero with the numeral 1 to get double digits; and both the Mayans and the Romans made Zero a part of their numeral systems. But Zero finally found its place around AD 498, when the Indian astronomer Aryabhatta sat up in bed one morning and exclaimed, "Sthanam sthanam dasa gunam" — which translates, roughly as, "place to place in ten times in value". With that, the idea of decimal based place value notion was born. Now Zero was on a roll: It spread to the Arab world, where it flourished; crossed the Iberian Peninsula to Europe (thanks to the Spanish Moors); got some tweaking from the Italians; and eventually sailed the Atlantic to the New World, where zero ultimately found plenty of employment (together with the digit 1) in a place called Silicon Valley.

He opened his hand, and inside was a tiny lavender-colored flower with a small stem. "Well, well, well. Look what we have here. Mr. Exley left us a present. Cichorium intybus. Chicory. The plant of freedom and one of the nine plants. He used it to get out of the basement, and then he left us a cutting as a courtesy. Your Mr. Exley has a good sense of humor." "He's not my Mr. Exley." "Unimportant. This little petal tells us how he got out of here." "He broke a deadbolt with a flower petal?" "In a sense, yes. Cichorium intybus is a perennial related to the dandelion. It's cultivated in England and Ireland and from Nova Scotia to Florida and west to the plains. It is not cultivated here, in South America. He brought it with him!" "For what?" "For its magical properties. The plant has a long, thick taproot filled with a bitter milky-white juice. The ancient Egyptians believed that if the juice is rubbed on the body it promotes invisibility, and removal of obstacles. The Mayans called it the plant of freedom, for the same reason.

It occurred to him that houses die when they are no longer fed with the energy of their owners. He wondered whether the ancients had experienced the same thing: the Mayans, the Romans, the Egyptians. He wondered whether, when they abandoned their homes, when they left their villages after some catastrophe, never to return, they had caused the death, deterioration, and then ruin of houses, villages, and temples. Much like what was happening now in Linares: The plague’s here, let’s go. Then, a few years or a generation later, nobody would remember the original settlement, which, under sustained neglect, bit by bit, dust mote by dust mote, would return to its mistress, the earth. For dust thou art, and unto dust shalt thou return: as certain for living cells as it was for any heap of bricks, whether Roman, Mayan, or Linarense. In this particular case, the heap of bricks being suffocated by dust was the one that formed the protective shell around the hopes and dreams of generations of the Morales family. And he would not let it die.

Muriah approached him with a new pair of khakis and a couple of T-shirts. “I guessed at the size so you might want to go try these on first.” He took the clothes and slid his arm around her waist, maneuvering her toward the fitting room. “Hey, I didn’t sign on to be your dresser.” She grumbled, but didn’t struggle. He pulled the door closed and turned to meet her eyes. “It’s light in here and full of people. Apep will not be able to surprise us, and his serpents cannot spy. We need to talk.” *** He stripped off the wet shirt, exposing his chiseled torso. She did her best not to choke on her tongue. His tanned skin and taut muscles tempted her, luring her to touch him. Turning around to give him privacy seemed like the right thing to do, but there wasn’t a hint of modesty in this Mayan god, and if he could handle getting this personal, then she could, too. When he unzipped the wet pants, she held her breath. Would an ancient guy wear underwear? She was about to find out. He bent over to lower the wet slacks. When he straightened up, she realized he’d been talking, but she didn’t have a clue what he had said. Instead, all her attention was focused on a fine trail of dark hair leading from just below his navel and disappearing under the low-slung elastic band of his boxer briefs. “Muriah?” Her gaze snapped up to meet his. Thank the universe he couldn’t read her thoughts. “Yeah?” “Did you hear my question?” He stood two feet from her in only his underwear, and he thought she was listening? He was either completely unaware of his sex appeal, or he was way too accustomed to being obeyed. Probably both. She cleared her throat. “I must’ve missed it.” A spark lit his eyes that told her he might have more than a clue to his sex appeal. He picked up the T-shirt and pulled it on. “I asked if you knew of another hotel closer to the airport so we can get out of New York as soon as the sun sets tomorrow.” “I’m sure I can find one.” She pulled out her phone, grateful to have something to pretend to focus on besides him tucking his package into the new khakis she pulled off the rack for him. “I probably should’ve grabbed some dry underwear, too.” “They are nearly dry now. I will be fine.” He popped the tags off, and she glanced up from her hotel search. “They’re not going to like you taking the tags off before you pay.” The corner of his mouth curved up. “They will be honored to take my money.” She groaned and rolled her eyes. “Do you ever not get your way?” He stepped closer to her, his chest an inch from hers until her back pressed against the modular wall of the fitting room. “Rarely.” His dark gaze held hers, and the deep rumble of his voice sent heat through her body. “But some things are worth the extra effort.

A monopoly on the means of communication may define a ruling elite more precisely than the celebrated Marxian formula of “monopoly on the means of production.” Since man extends his nervous system through channels of communications like the written word, the telephone, radio, etc., he who controls these media controls part of the nervous system of every member of society. The contents of these media become part of the contents of every individual’s brain. Thus, in pre-literate societies taboos on the spoken word are more numerous and more Draconic than at any more complex level of social organization. With the invention of written speech — hieroglyphic, ideographic, or alphabetical — the taboos are shifted to this medium; there is less concern with what people say and more concern with what they write. (Some of the first societies to achieve literacy, such as Egypt and the Mayan culture of ancient Mexico, evidently kept a knowledge of their hieroglyphs a religious secret which only the higher orders of the priestly and royal families were allowed to share.) The same process repeats endlessly: Each step forward in the technology of communication is more heavily tabooed than the earlier steps. Thus, in America today (post-Lenny Bruce), one seldom hears of convictions for spoken blasphemy or obscenity; prosecution of books still continues, but higher courts increasingly interpret the laws in a liberal fashion, and most writers feel fairly confident that they can publish virtually anything; movies are growing almost as desacralized as books, although the fight is still heated in this area; television, the newest medium, remains encased in neolithic taboo. (When the TV pundits committed lèse majesté after an address by the then Dominant Male, a certain Richard Nixon, one of his lieutenants quickly informed them they had overstepped, and the whole tribe — except for the dissident minority — cheered for the reassertion of tradition.) When a more efficient medium arrives, the taboos on television will decrease.

Structure of the Calendar When we talk about the Mayan Calendar, we are really talking about two calendars—one that measures ordinary time, and one that measures sacred time. These two calendars interpenetrate in such a way as to integrate and synthesize the secular and sacred dimensions of reality. In this book we shall be primarily concerned with the measure of ritual time, usually called the tzolk’in and sometimes referred to as the Ritual Almanac or Divinatory Almanac. We do not know what the ancient Maya called this ritual or sacred aspect of the Calend a r . M o s t s c h o l a r s u s e t h e Y u c a t e c t e r m t z o l k’i n (f ro m tzol = count and k’in = day, hence "count of days"), but this term may not have been used by the Classic Maya and is in fact based on the equivalent K’iche’ term ch’olq’ij. 1 The tzolk’in is a unique method of reckoning time. It consists of twenty named days combined with thirteen numbers. Each day-name is repeated thirteen times during the Calendar cycle, for a total of 260 days (13 x 20 = 260). The twenty days, with their glyphs, directional correspondences, Mayan names, and some of their most common English meanings, are shown here as “The Names of the Days.

In 2013, builders constructing a highway in Belize decided to knock down the Nohmul Pyramid and use its stone in the construction of their wonderful new road. The pyramid was over 2000 years old, stood 100 feet high and was the central prayer location for 40,000 ancient Mayans. When the government found out, they demanded an explanation; the construction company said it was on private land and the owner had given them permission. Disgusted with the destruction of such an ancient treasure, they fined the builders the enormous sum of... $10,000. Yes, really.

Hmmm, it is a small pelvis with a very ample sub-pubic angle; at least ninety degrees...the bones are delicate, fine, graceful...hmmm..." With certainty born of profound expertise and his uncanny ability to dialogue with bones, Romano stated his conclusion without touching anything. "It is a woman." (Arturo Romano Pacheco, physical anthropologist)

The survey revealed, in areas quite close to known and even famous and well-visited Mayan sites such as Tikal, more than 60,000 previously unsuspected ancient houses, palaces, defensive walls, fortresses, and other structures as well as quarries, elevated highways connecting urban centers, and complex irrigation and terracing systems that would have been capable of supporting intensive agriculture. Previously scholars had believed that only scattered city-states had existed in an otherwise sparsely populated region, but the Lidar images make it clear, [...] that 'scale and population density had been grossly underestimated.

Maya were largely farmers, growing domesticated crops, such as maize, all kinds of exotic fruits, cacao, and root crops. But their diet (one of the healthiest diets you could have in the ancient world) still depended largely on hunting and fishing in the lush fields and waters that surrounded them.

if you were born with a very small organism in the Olmec or the later Maya culture, you’d be seen as a magical being, touched by the gods. You’d be enjoying all kinds of luxuries, often appearing in the king’s court. This may be something to do with their belief that the sky was held up by four dwarves, and so they gave them special treatment.

in 7000 BC a new shift began—the hunter-gatherers who lived in Mesoamerica discovered something that would change their region forever. They began planting crops.

The Maya saw life as a continuum—a series of birth and death cycles.

Much of the drive for Roman conquests, Montgomery argues, was fueled by poor agricultural practices that were whittling away the productivity of the empire’s cultivated areas. Montgomery hypothesizes that exhaustion and erosion of the soil was a major factor in the fall of most once great civilizations, including the ancient Greeks, Romans, and Mayans.

Fractal shapes were being expressed intuitively by artists long before they were recognized in science. Self-similar patterns appear in Celtic artefacts, like the spirals and circles within circles of the exquisitely crafted illuminated pages of the early 9th-century Book of Kells and the Densborough mirror made in the 1st century A.C. Mathematical awareness, particularly fractal awareness, reveals itself in the art of the Romans and the Egyptians, and in the work of the Aztec, Inca and Mayan civilizations of Central and South America. Shapes highly reminiscent of the Koch curve were used to depict waves by the Hellenic artist in a frieze in the ancient Greek town of Akrotiri.

Historian Bill Cooper’s research in After the Flood provides dates from several ancient cultures.9 The first is that of the Anglo-Saxons, whose history has 5,200 years from creation to Christ, according to the Laud and Parker Chronicles. Cooper’s research also indicated that Nennius’ record of the ancient British history has 5,228 years from creation to Christ. The Irish chronology has a date of about 4000 b.c. for creation, which is surprisingly close to Ussher and Jones! Even the Mayans had a date for the Flood of 3113 b.c.

A car horn startled me. The taste of blood still filled my mouth, my body screamed in pain. I was losing my mind. What the hell was going on? “My name is Nathan Ryder. I’m sixteen. I’m in eleventh grade. This is Ashland, Oregon. It’s Friday, September 12th . . . ” I repeated the mantra until the tragic scene in that ancient Mayan pool receded and I was fully back in the present. I had lived through at least a hundred deaths since the “Outviews” began a year ago. I

Ramayana, Mahabharat, Vedas, Upanishads and rest of Hindu stuffs I have already read and completely finished when I was very early itself but due to so much exploration, I have forgot so many things but my subconscious always shows right way. and whatever is hidden is not for against Hinduism it is a tool against what is actually wrong or bhramastra. Other than Hindu stuffs, I have also read Tamil stuffs, Telugu stuffs, kannada stuffs in many way But I dont comment on them just because of the reasons mentioned below. Buddha, Mahavir stuffs I like but not 100% comfortable. Bible and Kuran also I have read but not completed yet so I can not comment on it completely. Other than these I have also read Latin American, Mayan, Egyptian, illuminati or in any other words about secret societies, Australian aboriginal, unidentified or uncontacted species, Peru, submerged civilizations, ancient gods, Hinduism in ancient time, anchorwat, Harappa and Mohenjo-Daro and rest of the things also I have read already but I can not comment on it without solid proofs or at least without talking with those people.

If you want to know why modern man has settled on a base-10 number system, just spread your hands and count the digits. All creatures develop a number system based on their basic counting equipment; for us, that means our ten fingers. The Mayans, who went around barefoot, used a base-20 (vigesimal) number system; their calendars employ twenty different digits. The ancient Babylonians, who counted on their two arms as well as their ten fingers, devised a base-12 number system that still lives today in the methods we use to tell time and buy eggs. Someday a diligent grad student doing interdisciplinary work in mathematics and the history of film may produce a dissertation demonstrating that the residents of E.T.’s planet use an octal number system; the movie shows plainly that E.T. has eight fingers. For earthbound humans, however, the handy counting system is base-10.

The call to love beyond our own flesh and blood is ancient. It echoes down to us on the lips of indigenous leaders, spiritual teachers, and social reformers through the centuries. Guru Nanak called us to see no stranger, Buddha to practice unending compassion, Abraham to open our tent to all, Jesus to love our neighbors, Muhammad to take in the orphan, Mirabai to love without limit... It is the ancient Sanskrit truth that we can look upon anyone or anything and say: Tat tvam asi, 'I am that.' It is the African philosophy: Ubantu, 'I am because you are.' It is the Mayan precept: In La'Kech, 'You are my other me.

The Maya found that these three plants, when grown together, would help each other develop. Tall and viny, beans climbed up the maize stalks. The squash, in turn, helped to reduce soil erosion.

Maya were early scientists, for they discovered quickly that a trio of vegetables that later became known as “the three sisters” grew very well together.

The Chinese for pay is pei, and the Farsi Iranian word for bad is bad. The Uzbek for chop is chop, and in the extinct Aboriginal language of Mbaram a dog was called a dog. The Mayan for hole is hole and the Korean for many is mani. When, in the mountains of the Hindu Kush, an Afghan wants to show you something, he will use the word show; and the ancient Aztecs used the Nahuatl word huel to mean well. Any idiot can deduce from this that all the languages of the world are related. However, anyone of reasonable intelligence will realize that they are just a bunch of coincidences. There are a lot of words and a lot of languages, but there are a limited number of sounds. We're bound to coincide sometimes.

A monopoly on the means of communication may define a ruling elite more precisely than the celebrated Marxian formula of “monopoly on the means of production.” Since man extends his nervous system through channels of communication like the written word, the telephone, radio, etc., he who controls these media controls part of the nervous system of every member of society. The contents of these media become part of the contents of every individual’s brain. Thus, in pre-literate societies taboos on the spoken word are more numerous and more Draconic than at any more complex level of social organization. With the invention of written speech—hieroglyphic, ideographic, or alphabetical —the taboos are shifted to this medium; there is less concern with what people say and more concern with what they write. (Some of the first societies to achieve literacy, such as Egypt and the Mayan culture of ancient Mexico, evidently kept a knowledge of their hieroglyphs a religious secret which only the higher orders of the priestly and royal families were allowed to share.) The same process repeats endlessly: Each step forward in the technology of communication is more heavily tabooed than the earlier steps. Thus, in America today (post-Lenny Bruce), one seldom hears of convictions for spoken blasphemy or obscenity; prosecution of books still continues, but higher courts increasingly interpret the laws in a liberal fashion, and most writers feel fairly confident that they can publish virtually anything; movies are growing almost as desacralized as books, although the fight is still heated in this area; television, the newest medium, remains encased in neolithic taboo. (When the TV pundits committed lèse majesté after an address by the then Dominant Male, a certain Richard Nixon, one of his lieutenants quickly informed them they had overstepped, and the whole tribe—except for the dissident minority—cheered for the reassertion of tradition.) When a more efficient medium arrives, the taboos on television will decrease.

since December 21, 2012 came and went inside the Game. Despite popular theory, the virtual world did not end in a catastrophe predicted thousands of  Earth years earlier by the ancient Mayan civilization. So far, the only change noticed has been weather and season shifts across Earth. Hot winters and cold summers are occurring around the globe.

In the absence of a decipherment of the script, religious explanations have conveniently filled some yawning gaps in scholarly understanding. But is this wise? To my mind, the current Indus situation is uncomfortably reminiscent of the situation in ancient Mayan studies before the decipherment of the Mayan script in the 1980s and 1990s. According to the leading Mayanist of the 1970s, Eric Thompson, the ancient Maya rulers of Central America were a theocracy with a deeply spiritual outlook. Their ideal was ‘moderation in all things’, their motto ‘live and let live’ and their character had ‘an emphasis on discipline, cooperation, patience, and consideration for others’.12 Theirs was a civilization unlike any other, said Thompson, who looked to the Maya as a source of spiritual values in a modern world that placed far more importance on material prosperity. Only thanks to the Mayan decipherment did Mayanists come to know that Thompson had been utterly wrong. The real Maya relished internecine war and the extended torture of captives; and both the Mayan rulers and their gods liked to take hallucinogens and inebriating enemas using special syringes.

But what that information is, and how it was translated into symbolic form, remains a secret that the best minds of modern paleontology have been utterly unable to unlock. If the written word—which includes both simple forms like cuneiform or the Roman alphabet and complex forms like Egyptian hieroglyphics and Mayan glyphs—is the symbolic representation of information expressed in human speech, the petroglyphs of the Paleolithic rank as the earliest and most ancient forms of human writing ever found. Furthermore, they are the best evidence imaginable that the people who created these petroglyphs were using language.

Of all the great and minor faiths as religions that have evolved over the ages with humanity. Many had their birth at the death or near death of another religious faith. One day the anthropological phenomena of our predominant faiths may become naturally forgotten, demonized, if not morph into another religious tradition altogether. What we historically call as mythology is for Ancient Greece, Persia, or Mayan cultures were the Almighty religions of their age. So it will be again with our Epoch from today our renowned and accomplished heirs of thousands of years into our combined futures. That will have regarded our present day Abrahamic traditions of Judaism, Christianity, and Islam as mythologies of their own future anthropological understanding.