Ancient Egypt Quotes

We've searched our database for all the quotes and captions related to Ancient Egypt. Here they are! All 100 of them:

I do not pretend to be able to prove that there is no God. I equally cannot prove that Satan is a fiction. The Christian god may exist; so may the gods of Olympus, or of ancient Egypt, or of Babylon. But no one of these hypotheses is more probable than any other: they lie outside the region of even probable knowledge, and therefore there is no reason to consider any of them.
Bertrand Russell (Why I Am Not a Christian and Other Essays on Religion and Related Subjects)
(in response to the question: what do you think of e-books and Amazon’s Kindle?) Those aren’t books. You can’t hold a computer in your hand like you can a book. A computer does not smell. There are two perfumes to a book. If a book is new, it smells great. If a book is old, it smells even better. It smells like ancient Egypt. A book has got to smell. You have to hold it in your hands and pray to it. You put it in your pocket and you walk with it. And it stays with you forever. But the computer doesn’t do that for you. I’m sorry.
Ray Bradbury
Nothing stands still - everything is being born, growing, dying - the very instant a thing reaches its height, it begins to decline - the law of rhythm is in constant operations....
Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
A book has got smell. A new book smells great. An old book smells even better. An old book smells like ancient Egypt.
Ray Bradbury
There's a reason cats were near deity in ancient Egypt. Dogs may be loyal, but cats are smart. This one must recognize our bond. You can take the cat ouf of Egypt, but you can't take Egypt out of the cat. Wow, I should have that embroidered on a pillow or something.
Kiersten White (The Chaos of Stars)
All over the world major museums have bowed to the influence of Disney and become theme parks in their own right. The past, whether Renaissance Italy or Ancient Egypt, is re-assimilated and homogenized into its most digestible form. Desperate for the new, but disappointed with anything but the familiar, we recolonize past and future. The same trend can be seen in personal relationships, in the way people are expected to package themselves, their emotions and sexuality, in attractive and instantly appealing forms.
J.G. Ballard (The Atrocity Exhibition)
I may be biased, but I think jackals are cute and cuddly, even if they were known for digging up graves in Ancient Egypt.
Rick Riordan (The Serpent's Shadow (The Kane Chronicles, #3))
...The queen's mocking laughter cut in. "This is your treasure, Lord Sheftu?" "Aye. The greatest treasure in Egypt—a maid whose loyalty cannot be bought. Whatever bargain we make, Daughter of the Sun, must include her freedom.
Eloise Jarvis McGraw (Mara, Daughter of the Nile)
I am a librarian. I discovered me in the library. I went to find me in the library. Before I fell in love with libraries, I was just a six-year-old boy. The library fueled all of my curiosities, from dinosaurs to ancient Egypt. When I graduated from high school in 1938, I began going to the library three nights a week. I did this every week for almost ten years and finally, in 1947, around the time I got married, I figured I was done. So I graduated from the library when I was twenty-seven. I discovered that the library is the real school.
Ray Bradbury
faithful, resolute, alive, You and the Two Lands that has no enemies; This life is no more than a dream, so seize the day before it passes!
Stephanie Marie Thornton (Daughter of the Gods: A Novel of Ancient Egypt)
Conformity is deformity
Sharon Desruisseaux
One function of the income gap is that the people at the top of the heap have a hard time even seeing those at the bottom. They practically need a telescope. The pharaohs of ancient Egypt probably didn't was a lot of time thinking about the people who build their pyramids, either.
Molly Ivins
Selene’s life is a lesson to us that the trajectory of women’s equality hasn’t always been a forward march. In some ways the ancients were more advanced than we are today; there have been setbacks before and may be more in the future.
Stephanie Dray (Lily of the Nile (Cleopatra's Daughter, #1))
He who grasps the truth of the Mental Nature of the Universe is well advanced on The Path to Mastery.
Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
There's my baby!" I cried, quite carried away, "There's my poochiekins!" ... "Sadie," My dad said firmly, "Please do not refer to the devourer of souls as 'poochiekins'.
Rick Riordan
Nearly everyone in ancient Egypt exhorted the gods to let the Pharaoh live 'forever. These collective prayers failed. Their failure constitutes data.
Carl Sagan (The Demon-Haunted World: Science as a Candle in the Dark)
When the pupil is ready to receive the truth, then will this little book come to him, or her. Such is The Law. ...The Law of Attraction, will bring lips and ear together - pupil and book in company. So mote it be!
Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
Poor are those who have eyes but cannot see... ☥
Luis Marques (Kemet - The Year of Revelation)
Christianity was neither original nor unique, but that the roots of much of the Judeo/ Christian tradition lay in the prevailing Kamite (ancient Egyptian) culture of the region. We are faced with the inescapable realisation that if Jesus had been able to read the documents of old Egypt, he would have been amazed to find his own biography already substantially written some four or five thousand years previously.
Gerald Massey
Ankh, udja, seneb!
Stephanie Marie Thornton (Daughter of the Gods: A Novel of Ancient Egypt)
Do not make the mistake of supposing that the little world you see around you - the Earth, which is a mere grain of dust in the Universe - is the Universe itself. There are millions upon millions of such worlds, and greater. And there are millions of millions of such Universes in existence within the Infinite Mind of THE ALL
Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
Everything flows out and in; everything has its tides; all things rise and fall; the pendulum-swing manifests in everything; the measure of the swing to the right, is the measure of the swing to the left; rhythm compensates
Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
...as my eyes grew accustomed to the light, details of the room within emerged slowly from the mist, strange animals, statues, and gold - everywhere the glint of gold. For the moment - an eternity it must have seemed to the others standing by - I was struck dumb with amazement, and when Lord Carnarvon, unable to stand the suspense any longer, inquired anxiously, 'Can you see anything?' it was all I could do to get out the words, 'Yes, wonderful things.
Howard Carter (The Tomb of Tutankhamen)
The lips of Wisdom are closed, except to the ears of Understanding.
Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised.
Plutarch
the differences between different manifestations of Matter, Energy, Mind, and even Spirit, result largely from varying rates of Vibrations......the higher the vibration, the higher the position in the scale.
Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
Male leaders are celebrated for their successes, while their excesses are typically excused as the necessary and expected price of masculine ambition.
Kara Cooney (The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt)
Light and Darkness. One cannot exist without the other. There is no true Master, without the power of balance. ☥
Luis Marques (Kemet - The Year of Revelation)
as the old pharaoh was laid to rest, allowing her brother to claim his place fully upon the Isis Throne.
Stephanie Marie Thornton (Daughter of the Gods: A Novel of Ancient Egypt)
The sight of so many ruins destroys any desire to build shanties; all this ancient dust makes one indifferent to fame.
Gustave Flaubert (Flaubert in Egypt: A Sensibility on Tour)
It is the dirt within men’s hearts that is most offensive; the filth you cannot see.
Jocelyn Murray (Khu: A Tale of Ancient Egypt)
The curves of his smile become the waves in my ocean.
Stephanie Dray (Daughters of the Nile (Cleopatra's Daughter, #3))
We have the truth still with us. But it is not found in books, to any given extent. It has been passed along......from lip to ear. When it was written down at all, its meaning was veiled in terms of alchemy and astrology, so that only those possessing the key could read it aright.
Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
She grasped the crook and flail with cool hands and sank gracefully to her knees. The High Priest of Amun placed a piece of flatbread imprinted with an ankh, the symbol of everlasting life, upon her tongue. It was gritty, the dough having been sprinkled with sand blessed by all the High Priests before it was baked that morning.
Stephanie Marie Thornton (Daughter of the Gods: A Novel of Ancient Egypt)
Everything happens according to Law; that nothing ever "merely happens"; that there is no such thing as Chance; that while there are various planes of Cause and Effect, the higher dominating the lower planes, still nothing ever entirely escapes the Law.
Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
Years ago, Re had raged against humans for violating Ma’at, so he had sent Hathor to destroy mankind. She transformed into the lion goddess Sekhmet and Egypt’s fields ran red with the blood of her rampage. Seeing this, Re realized his mistake and ordered Sekhmet to stop, but she was too gone with bloodlust to listen. Knowing he had to halt her some other way, Re stained seven thousand jugs of beer with pomegranate juice and poured the red liquid into her path. Believing the beer to be blood, Sekhmet gorged herself and passed out in a drunken stupor. When she awoke, her bloodlust had passed and she returned to being Hathor. Thus the goddesses of love and violence shared a common history.
Stephanie Marie Thornton (Daughter of the Gods: A Novel of Ancient Egypt)
Men make their own happiness, and a man may be respected even though only a slave.
G.A. Henty (The Cat of Bubastes: A Tale of Ancient Egypt)
It is just as easy to be polite as to be rude, and men are served better for love than for fear.
G.A. Henty (The Cat of Bubastes A Tale of Ancient Egypt)
[...] the success of Egyptian surgery in setting broken bones is very fully demonstrated in the large number of well-joined fractures found in the ancient skeletons.
James Henry Breasted (The Edwin Smith Surgical Papyrus, 2 Vols)
I had come to Rome in chains, but I would leave Rome a queen.
Stephanie Dray (Lily of the Nile (Cleopatra's Daughter, #1))
Ancient Egypt, like that of the Olmecs (Bolivia), emerged all at once and fully formed. Indeed, the period of transition from primitive to advanced society appears to have been so short that it makes no kind of historical sense. Technological skills that should have taken hundreds or even thousands of years to evolve were brought into use almost overnight-- and with no apparent antecedents whatever. For example, remains from the pre-dynastic period around 3500 BC show no trace of writing. Soon after that date, quite suddenly and inexplicably, the hieroglyphs familiar from so many of the ruins of Ancient Egypt begin to appear in a complete and perfect state. Far from being mere pictures of objects or actions, this written language was complex and structured at the outset, with signs that represented sounds only and a detailed system of numerical symbols. Even the very earliest hieroglyphs were stylized and conventionalized; and it is clear that an advanced cursive script was it common usage by the dawn of the First Dynasty.
Graham Hancock (Fingerprints of the Gods: The Evidence of Earth's Lost Civilization)
Besides, I'd seen a really nice pair of shoes yesterday in the mall and I wanted them for my own. I can't describe the feeling of immediate familiarity that rushed between us. The moment I clapped eyes on them I felt like I already owned them. I could only suppose that we were together in a former life. That they were my shoes when I was a serving maid in medieval Britain or when I was a princess in ancient Egypt. Or perhaps they were the princess and I was the shoes. Who's to know? Either way I knew that we were meant to be together.
Marian Keyes (Watermelon (Walsh Family, #1))
There are two perfumes to a book. If a book is new, it smells great. If a book is old, it smells even better. It smells like ancient Egypt. A book has got to smell. You have to hold it in your hands and pray to it. You put it in your pocket and you walk with it. And it stays with you forever.
Ray Bradbury
The masses of people are carried along, obedient to environment; the wills and desires of others stronger than themselves; heredity; suggestion; and other outward causes moving them about like pawns on the Chessboard of Life. But the Masters, rising to the plane above, dominate their moods, characters, qualities, and powers, as well as the environment surrounding them, and become Movers instead of pawns.
Three Initiates (The Kybalion A Study of The Hermetic Philosophy of Ancient Egypt and Greece)
To face a real daemon, you must first look inwards and conquer your own darkness. ☥
Luis Marques
Humans are naturally scared and confused beings. They not only fear the unknown, as they live fearing themselves... ☥
Luis Marques
When you fear nothing, you have nothing to fear
S.F. Chandler (We the Great Are Misthought (Cleopatra Selene, #1))
Predator and prey move in silent gestures, on the seductive dance of death, in the shadows cast by the vultures of the night. ☥
Luis Marques (Asetian Bible)
I will even not rant about treachery. I was brought up in a sea of treachery and deceit and betrayal. I swam in it like perch in the Nile. I am completely at home in it. I shall not drown.
Margaret George (The Memoirs of Cleopatra)
We're obliged to acknowledge the limits of reason; and to acknowledge the necessary reality of the realms to which reason has no access.
John Anthony West (Serpent in the Sky: The High Wisdom of Ancient Egypt)
A priest's life is spent between question and answer-- or between a question and the attempt to answer it. The question is the summary of the spiritual life.
Naguib Mahfouz (Naguib Mahfouz: Three Novels of Ancient Egypt)
Yet such is the perversity of human nature that I hungered for what I could never have and dreamed of the impossible.
Wilbur Smith (River God (Ancient Egypt, #1))
The student of Comparative Religions will be able to perceive the influence of the Hermetic Teachings in every religion worthy of the name...
Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
Dating back to the Iliad, ancient Egypt and beyond, burial rites have formed a critical function in most human societies. Whether we cremate a loved one or inter her bones, humans possess a deep-set instinct to mark death in some deliberate, ceremonial fashion. Perhaps the cruelest feature of forced disappearance as an instrument of war is that it denies the bereaved any such closure, relegating them to a permanent limbo of uncertainty.
Patrick Radden Keefe (Say Nothing: A True Story of Murder and Memory in Northern Ireland)
The Infinite Mind of THE ALL is the womb of Universes.
Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
If you are possessed of Fear, do not waste time trying to "kill out" Fear, but instead cultivate the quality of Courage, and the Fear will disappear.
Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
Hatshepsut was, as far as we can tell, not a seducer of great generals in charge of legions, for the practical reason that there existed no men greater than she.
Kara Cooney (The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt)
Did you ever face Death and let it stare back at you right in the Eyes? ☥
Luis Marques (Book of Orion - Liber Aeternus)
Life is a chance at Evolution. Overcome yourself and Become. ☥
Luis Marques (Book of Orion - Liber Aeternus)
The hidden mist of forgotten truth is not for the mundane eye to see... ☥
Luis Marques (Kemet - The Year of Revelation)
An evolved and balanced Ego can be a valuable tool for the Self. But a blinding one is always among the first footsteps into Oblivion. ☥
Luis Marques
most cherished desires of present-day Westerners are shaped by romantic, nationalist, capitalist and humanist myths that have been around for centuries. Friends giving advice often tell each other, ‘Follow your heart.’ But the heart is a double agent that usually takes its instructions from the dominant myths of the day, and the very recommendation to ‘follow your heart’ was implanted in our minds by a combination of nineteenth-century Romantic myths and twentieth-century consumerist myths. The Coca-Cola Company, for example, has marketed Diet Coke around the world under the slogan ‘Diet Coke. Do what feels good.’ Even what people take to be their most personal desires are usually programmed by the imagined order. Let’s consider, for example, the popular desire to take a holiday abroad. There is nothing natural or obvious about this. A chimpanzee alpha male would never think of using his power in order to go on holiday into the territory of a neighbouring chimpanzee band. The elite of ancient Egypt spent their fortunes building pyramids and having their corpses mummified, but none of them thought of going shopping in Babylon or taking a skiing holiday in Phoenicia. People today spend a great deal of money on holidays abroad because they are true believers in the myths of romantic consumerism. Romanticism tells us that in order to make the most of our human potential we must have as many different experiences as we can. We must open ourselves to a wide spectrum of emotions; we must sample various kinds of relationships; we must try different cuisines; we must learn to appreciate different styles of music. One of the best ways to do all that is to break free from our daily routine, leave behind our familiar setting, and go travelling in distant lands, where we can ‘experience’ the culture, the smells, the tastes and the norms of other people. We hear again and again the romantic myths about ‘how a new experience opened my eyes and changed my life’. Consumerism tells us that in order to be happy we must consume as many products and services as possible. If we feel that something is missing or not quite right, then we probably need to buy a product (a car, new clothes, organic food) or a service (housekeeping, relationship therapy, yoga classes). Every television commercial is another little legend about how consuming some product or service will make life better. 18. The Great Pyramid of Giza. The kind of thing rich people in ancient Egypt did with their money. Romanticism, which encourages variety, meshes perfectly with consumerism. Their marriage has given birth to the infinite ‘market of experiences’, on which the modern tourism industry is founded. The tourism industry does not sell flight tickets and hotel bedrooms. It sells experiences. Paris is not a city, nor India a country – they are both experiences, the consumption of which is supposed to widen our horizons, fulfil our human potential, and make us happier. Consequently, when the relationship between a millionaire and his wife is going through a rocky patch, he takes her on an expensive trip to Paris. The trip is not a reflection of some independent desire, but rather of an ardent belief in the myths of romantic consumerism. A wealthy man in ancient Egypt would never have dreamed of solving a relationship crisis by taking his wife on holiday to Babylon. Instead, he might have built for her the sumptuous tomb she had always wanted. Like the elite of ancient Egypt, most people in most cultures dedicate their lives to building pyramids. Only the names, shapes and sizes of these pyramids change from one culture to the other. They may take the form, for example, of a suburban cottage with a swimming pool and an evergreen lawn, or a gleaming penthouse with an enviable view. Few question the myths that cause us to desire the pyramid in the first place.
Yuval Noah Harari (Sapiens: A Brief History of Humankind)
I was sitting in the Temple of Karnak on the Nile, as the sun was going down, and I was all alone, and the great Hypostyle Hall was full of shadows and ghosts of the past, and suddenly I heard this little voice saying "my name is Taita, write my story"… and if you believe that you'll believe anything.
Wilbur Smith (River God (Ancient Egypt, #1))
How is a boy’s mind to expand if he does not ask questions, and who should be so well able to answer his questions as his father?
G.A. Henty (The Cat of Bubastes A Tale of Ancient Egypt)
Very often conditions are recorded as observable "under thy fingers" [...] Among such observations it is important to notice that the pulsations of the human heart are observed.
James Henry Breasted (The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary)
Do not judge others, without first judging yourself. There is no strength without knowing thyself. ☥
Luis Marques
Beautiful sunrise in the far away mountains, painting the wide horizon with vibrant warm colors, among the chill from the morning breeze. ☥
Luis Marques
You may think you're not blind, but can you see in the dark? ☥
Luis Marques
No matter how hard you try, after the Day there will always be a Night...
Luis Marques (Kemet - The Year of Revelation)
He who does not cherish life, does not deserve to be among the living. ☥
Luis Marques (Book of Orion - Liber Aeternus)
The power of faith can be a strong force, but the power of knowing is even stronger. ☥
Luis Marques (Kemet - The Year of Revelation)
We need to talk about ending a pregnancy as a common, even normal, event in the reproductive lives of women—and not just modern American women either, but women throughout history and all over the world, from ancient Egypt to medieval Catholic Europe, from today’s sprawling cities to rural villages barely touched by modern ideas about women’s roles and rights.
Katha Pollitt (Pro: Reclaiming Abortion Rights)
Throughout history, megalomaniacs and tyrants have used such epithets—“father of the nation,” “dear leader”—but the terms usually have a hollow ring. Modern experience suggests that the titles are more about brainwashing and subjugation than the expression of popular acclaim. And yet, when it comes to ancient Egypt, scholars still balk at such an interpretation.
Toby Wilkinson (The Rise and Fall of Ancient Egypt)
There is nothing more painful than the untimely death of someone young and dear to the heart. The harrowing grief surges from a bottomless well of sorrow, drowning the mourner in a torrent of agonizing pain; an exquisite pain that continues to afflict the mourner with heartache and loneliness long after the deceased is buried and gone.
Jocelyn Murray (Khu: A Tale of Ancient Egypt)
Like the elite of ancient Egypt, most people in most cultures dedicate their lives to building pyramids. Only the names, shapes and sizes of these pyramids change from one culture to the other. They may take the form, for example, of a suburban cottage with a swimming pool and an evergreen lawn, or a gleaming penthouse with an enviable view. Few question the myths that cause us to desire the pyramid in the first place.
Yuval Noah Harari (Sapiens: A Brief History of Humankind)
INTERVIEWER You’re self-educated, aren’t you? BRADBURY Yes, I am. I’m completely library educated. I’ve never been to college. I went down to the library when I was in grade school in Waukegan, and in high school in Los Angeles, and spent long days every summer in the library. I used to steal magazines from a store on Genesee Street, in Waukegan, and read them and then steal them back on the racks again. That way I took the print off with my eyeballs and stayed honest. I didn’t want to be a permanent thief, and I was very careful to wash my hands before I read them. But with the library, it’s like catnip, I suppose: you begin to run in circles because there’s so much to look at and read. And it’s far more fun than going to school, simply because you make up your own list and you don’t have to listen to anyone. When I would see some of the books my kids were forced to bring home and read by some of their teachers, and were graded on—well, what if you don’t like those books? I am a librarian. I discovered me in the library. I went to find me in the library. Before I fell in love with libraries, I was just a six-year-old boy. The library fueled all of my curiosities, from dinosaurs to ancient Egypt. When I graduated from high school in 1938, I began going to the library three nights a week. I did this every week for almost ten years and finally, in 1947, around the time I got married, I figured I was done. So I graduated from the library when I was twenty-seven. I discovered that the library is the real school.
Ray Bradbury
The Master does this consciously, and by the use of his Will, and attains a degree of Poise and Mental Firmness almost impossible of belief on the part of the masses who are swung backward and forward like a pendulum.
Three Initiates (The Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
Rather follow the example of the wise, which the same authority states, "use Law against Laws; the higher against the lower; and by the Art of Alchemy transmute that which is undesirable into that which is worthy, and thus triumph.
Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
In the past, people around the world heard the buzzing of bees as voices of the departed, a murmured conveyance from the spirit world. This belief traces back to the cultures of Egypt and Greece, among others, where tradition held that a person's soul appeared in bee form when it left the body, briefly visible (and audible) in its journey to the hereafter...Nobody knows the exact sequence of events that led to the beginning of bees, but everyone can agree on at least one thing: we know what it sounded like.
Thor Hanson (Buzz: The Nature and Necessity of Bees)
No new truths await discovery; everything has been given already. But it has all been scattered abroad and dispersed, misrepresented by analysis, dulled by routine repetition. The essential words have been prostituted. We must recover the vital meaning of these ideas.
Isha Schwaller de Lubicz (The Opening of the Way: A Practical Guide to the Wisdom Teachings of Ancient Egypt)
Nefertiti Speaks: Sands of time released my ancient image to awaken you to the artistry and splendour of Egypt’s Camelot No mystery am I A modern woman trapped in an old time Go forward, beautiful ladies, and create new worlds of artistry and beauty out of the sands of time
Ramon William Ravenswood (Icons Speak)
We are often given pills or fluids to help remedy illness, yet little has been taught to us about the power of smell to do the exact same thing. It is known that the scent of fresh rosemary increases memory, but this cure for memory loss is not divulged by doctors to help the elderly. I also know that the most effective use of the blue lotus flower is not from its dilution with wine or tea – but from its scent. To really maximize the positive effects of the blue lily (or the pink lotus), it must be sniffed within minutes of plucking. This is why it is frequently shown being sniffed by my ancient ancestors on the walls of temples and on papyrus. Even countries across the Orient share the same imagery. The sacred lotus not only creates a relaxing sensation of euphoria, and increases vibrations of the heart, but also triggers genetic memory - and good memory with an awakened heart ushers wisdom.
Suzy Kassem (Rise Up and Salute the Sun: The Writings of Suzy Kassem)
The fervor and single-mindedness of this deification probably have no precedent in history. It's not like Duvalier or Assad passing the torch to the son and heir. It surpasses anything I have read about the Roman or Babylonian or even Pharaonic excesses. An estimated $2.68 billion was spent on ceremonies and monuments in the aftermath of Kim Il Sung's death. The concept is not that his son is his successor, but that his son is his reincarnation. North Korea has an equivalent of Mount Fuji—a mountain sacred to all Koreans. It's called Mount Paekdu, a beautiful peak with a deep blue lake, on the Chinese border. Here, according to the new mythology, Kim Jong Il was born on February 16, 1942. His birth was attended by a double rainbow and by songs of praise (in human voice) uttered by the local birds. In fact, in February 1942 his father and mother were hiding under Stalin's protection in the dank Russian city of Khabarovsk, but as with all miraculous births it's considered best not to allow the facts to get in the way of a good story.
Christopher Hitchens (Love, Poverty, and War: Journeys and Essays)
In February 1912, ancient China came to an end when the last of three millennia of Chinese emperors abdicated. Imagine twentieth-century Italy coming to terms with the fall of the Roman empire or Egypt with the last pharaoh abdicating in 1912. For China, the last century has been a period of transition - dramatic change and perpetual revolution.
Mark Kurlansky (Salt: A World History)
In a world where seasons of planting harvests and inundation ruled life and death, it was imperative to bring the gods into daily life to help things along. The more a king invested in festivals of cyclical renewal, the more prosperity the gods bestowed. But if the gods were ignored, bad floods would result, and that meant meager planting and poor harvest, which led in turn to drought, pestilence, disease and death.
Kara Cooney (The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt)
I’m completely library educated. I’ve never been to college. I went down to the library when I was in grade school in Waukegan, and in high school in Los Angeles, and spent long days every summer in the library. I used to steal magazines from a store on Genesee Street, in Waukegan, and read them and then steal them back on the racks again. That way I took the print off with my eyeballs and stayed honest. I didn’t want to be a permanent thief, and I was very careful to wash my hands before I read them. But with the library, it’s like catnip, I suppose: you begin to run in circles because there’s so much to look at and read. And it’s far more fun than going to school, simply because you make up your own list and you don’t have to listen to anyone. When I would see some of the books my kids were forced to bring home and read by some of their teachers, and were graded on—well, what if you don’t like those books? I am a librarian. I discovered me in the library. I went to find me in the library. Before I fell in love with libraries, I was just a six-year-old boy. The library fueled all of my curiosities, from dinosaurs to ancient Egypt. When I graduated from high school in 1938, I began going to the library three nights a week. I did this every week for almost ten years and finally, in 1947, around the time I got married, I figured I was done. So I graduated from the library when I was twenty-seven. I discovered that the library is the real school.
Ray Bradbury
In the Nile Valley, civilization resulted from man’s adaptation to that particular milieu. As declared by the Ancients and by the Egyptians themselves, it originated in Nubia. This is confirmed by our knowledge that the basic elements of Egyptian civilization are neither in Lower Egypt, nor in Asia, nor in Europe, but in Nubia and the heart of Africa; moreover, that is where we find the animals and plants represented in hieroglyphic writing....
Cheikh Anta Diop (The African Origin of Civilization: Myth or Reality)
Where will I find you now that my heart is yours? Where should I search? I don’t know where to look. You fill my heart with desire and love, The perfume of the lotus, the grace of a dove. But then the dove flies far, far away, All that is left is a song for my harp strings to play. A voice in my memories like an angel of grace, Where can I find you? Do you know how I pray? Where will I find you now that my love belongs to you? Wherever your heart beats, I’m dreaming of you. Now and forever my love belongs to you… Now and forever my love belongs to you…
Bjorn Street (Secret of the Mummy (Secret of the Mummy #1))
Long before the Aryan Judeo-Christian plagiarization of the Semite's Scripture took place, the ancient Egyptian concept of the Trinity was a calendrical system of theology. The Aryan Osirian Jew annexed the ancient Egyptian calendar through Osiris' Scepter, while the Aryan Atenian Christian did so through Horus' Scepter. Both Scepters, however, symbolize that very same calendrical anchor when the cow-god YHWH annually rested in ancient Egypt; an event which the Jew and the Christian projected weekly and commemorated on Scepterday and Sonday, consecutively. The Jew has temporally reduced the symbol of the Scepter to the Sabbath, whereas the Christian has spatially reduced it to the Sun; a temporospatial ancient Egyptian unholiness of plagiarizing Semitic Scripture and its seven-days week calendar. That Judeo-Christian Trinity -which the former is trying so hard to conceal while the latter shies not from proclaiming- consists of the three ancient Egyptian calendrical elements: Sky, Moon and Sun. These elements were Hathor, Osiris and Horus who later on became to be identified as YHWH, the departed King coming as the Holy Spirit and the Son.
Ibrahim Ibrahim (The Mill of Egypt: The Complete Series Fused)
Perhaps this is what a state actually is: a combination of exceptional violence and the creation of a complex social machine, all ostensibly devoted to acts of care and devotion. There is obviously a paradox here. Caring labour is in a way the very opposite of mechanical labour: it is about recognizing and understanding the unique qualities, needs and peculiarities of the cared-for – whether child, adult, animal or plant – in order to provide what they require to flourish. Caring labour is distinguished by its particularity. If those institutions we today refer to as ‘states’ really do have any common features, one must certainly be a tendency to displace this caring impulse on to abstractions; today this is usually ‘the nation’, however broadly or narrowly defined. Perhaps this is why it’s so easy for us to see ancient Egypt as a prototype for the modern state: here too, popular devotion was diverted on to grand abstractions, in this case the ruler and the elite dead. This process is what made it possible for the whole arrangement to be imagined, simultaneously, as a family and as a machine, in which everyone (except of course the king) was ultimately interchangeable. From the seasonal work of tomb-building to the daily servicing of the ruler’s body (recall again how the first royal inscriptions are found on combs and make-up palettes), most of human activity was directed upwards, either towards tending rulers (living and dead) or assisting them with their own task of feeding and caring for the gods.
David Graeber (The Dawn of Everything: A New History of Humanity)
Speechlessness, however, affirmed in the diagnosis, is carefully based on the facts of the examination, as we see by rendering the statements concerned, just as they stand in examination and diagnosis: "If thou examinest a man having a wound in the temple, ...; if thou ask of him concerning his malady and he speak not to thee; ...; thou shouldst say concerning him, 'One having a wound in his temple, ... (and) he is speechless'.
James Henry Breasted (The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary)
But this may be said here, that those who have attained high spiritual powers and have misused them, have a terrible fate in store for them, and the swing of the pendulum of Rhythm will inevitably swing them back to the furthest extreme of Material existence, from which point they must retrace their steps Spiritward, along the weary rounds of The Path, but always with the added torture of having always with them a lingering memory of the heights from which they fell owing to their evil actions.
Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
[Dialogue between Solon and an Egyptian Priest] In the Egyptian Delta, at the head of which the river Nile divides, there is a certain district which is called the district of Sais [...] To this city came Solon, and was received there with great honour; he asked the priests who were most skilful in such matters, about antiquity, and made the discovery that neither he nor any other Hellene knew anything worth mentioning about the times of old. On one occasion, wishing to draw them on to speak of antiquity, he began to tell about the most ancient things in our part of the world-about Phoroneus, who is called "the first man," and about Niobe; and after the Deluge, of the survival of Deucalion and Pyrrha; and he traced the genealogy of their descendants, and reckoning up the dates, tried to compute how many years ago the events of which he was speaking happened. Thereupon one of the priests, who was of a very great age, said: O Solon, Solon, you Hellenes are never anything but children, and there is not an old man among you. Solon in return asked him what he meant. I mean to say, he replied, that in mind you are all young; there is no old opinion handed down among you by ancient tradition, nor any science which is hoary with age.
Plato (Timaeus and Critias)
The man who enjoys keenly, is subject to keen suffering; while he who feels but little pain is capable of feeling but little joy. The pig suffers but little mentally, and enjoys but little — he is compensated. And on the other hand, there are other animals who enjoy keenly, but whose nervous organism and temperament cause them to suffer exquisite degrees of pain. And so it is with Man. There are temperaments which permit of but low degrees of enjoyment, and equally low degrees of suffering; while there are others which permit the most intense enjoyment, but also the most intense suffering. The rule is that the capacity for pain and pleasure, in each individual, are balanced. The Law of Compensation is in full operation here.
Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
The Prologue to TERRITORY LOST "Of cats' first disobedience, and the height Of that forbidden tree whose doom'd ascent Brought man into the world to help us down And made us subject to his moods and whims, For though we may have knock'd an apple loose As we were carried safely to the ground, We never said to eat th'accursed thing, But yet with him were exiled from our place With loss of hosts of sweet celestial mice And toothsome baby birds of paradise, And so were sent to stray across the earth And suffer dogs, until some greater Cat Restore us, and regain the blissful yard, Sing, heavenly Mews, that on the ancient banks Of Egypt's sacred river didst inspire That pharaoh who first taught the sons of men To worship members of our feline breed: Instruct me in th'unfolding of my tale; Make fast my grasp upon my theme's dark threads That undistracted save by naps and snacks I may o'ercome our native reticence And justify the ways of cats to men.
Henry N. Beard (Poetry for Cats: The Definitive Anthology of Distinguished Feline Verse)
Cleopatra moreover came of age in a country that entertained a singular definition of women’s roles. Well before her and centuries before the arrival of the Ptolemies, Egyptian women enjoyed the right to make their own marriages. Over time their liberties had increased, to levels unprecedented in the ancient world. They inherited equally and held property independently. Married women did not submit to their husbands’ control. They enjoyed the right to divorce and to be supported after a divorce. Until the time an ex-wife’s dowry was returned, she was entitled to be lodged in the house of her choice. Her property remained hers; it was not to be squandered by a wastrel husband. The law sided with the wife and children if a husband acted against their interests. Romans marveled that in Egypt female children were not left to die; a Roman was obligated to raise only his first-born daughter. Egyptian women married later than did their neighbors as well, only about half of them by Cleopatra’s age. They loaned money and operated barges. They served as priests in the native temples. They initiated lawsuits and hired flute players. As wives, widows, or divorcées, they owned vineyards, wineries, papyrus marshes, ships, perfume businesses, milling equipment, slaves, homes, camels. As much as one third of Ptolemaic Egypt may have been in female hands.
Stacy Schiff (Cleopatra)
But the Hermetists go still further in this matter. They teach that before one is able to enjoy a certain degree of pleasure, he must have swung as far, proportionately, toward the other pole of feeling. They hold, however, that the Negative is precedent to the Positive in this matter, that is to say that in experiencing a certain degree of pleasure it does not follow that he will have to "pay up for it" with a corresponding degree of pain; on the contrary, the pleasure is the Rhythmic swing, according to the Law of Compensation, for a degree of pain previously experienced
Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)
O Solon, Solon, you Hellenes are but children. [...] There is no old doctrine handed down among you by ancient tradition nor any science which is hoary with age, and I will tell you the reason behind this. There have been and will be again many destructions of mankind arising out of many causes, the greatest having been brought about by earth-fire and inundation. Whatever happened either in your country or ours or in any other country of which we are informed, any action which is noble and great or in any other way remarkable which has taken place, all that has been inscribed long ago in our temple records, whereas you and other nations did not keep imperishable records. And then, after a period of time, the usual inundation visits like a pestilence and leaves only those of you who are destitute of letters and education. And thus you have to begin over again as children and know nothing of what happened in ancient times either among us or among yourselves.' 'As for those genealogies of yours which you have related to us, they are no better than tales of children; for in the first place, you remember one deluge only, whereas there were a number of them. And in the next place there dwelt in your land, which you do not know, the fairest and noblest race of men that ever lived of which you are but a seed or remnant. And this was not known to you because for many generations the survivors of that destruction made no records.' [Spoken by a priest of Egypt]
Plato (Timaeus)
Interpretation first appears in the culture of late classical antiquity, when the power and credibility of myth had been broken by the “realistic” view of the world introduced by scientific enlightenment. Once the question that haunts post-mythic consciousness—that of the seemliness of religious symbols—had been asked, the ancient texts were, in their pristine form, no longer acceptable. Then interpretation was summoned, to reconcile the ancient texts to “modern” demands. Thus, the Stoics, to accord with their view that the gods had to be moral, allegorized away the rude features of Zeus and his boisterous clan in Homer’s epics. What Homer really designated by the adultery of Zeus with Leto, they explained, was the union between power and wisdom. In the same vein, Philo of Alexandria interpreted the literal historical narratives of the Hebrew Bible as spiritual paradigms. The story of the exodus from Egypt, the wandering in the desert for forty years, and the entry into the promised land, said Philo, was really an allegory of the individual soul’s emancipation, tribulations, and final deliverance. Interpretation thus presupposes a discrepancy between the clear meaning of the text and the demands of (later) readers. It seeks to resolve that discrepancy. The situation is that for some reason a text has become unacceptable; yet it cannot be discarded. Interpretation is a radical strategy for conserving an old text, which is thought too precious to repudiate, by revamping it. The interpreter, without actually erasing or rewriting the text, is altering it. But he can’t admit to doing this. He claims to be only making it intelligible, by disclosing its true meaning. However far the interpreters alter the text (another notorious example is the Rabbinic and Christian “spiritual” interpretations of the clearly erotic Song of Songs), they must claim to be reading off a sense that is already there.
Susan Sontag (Against Interpretation and Other Essays)
The Atonist nobility knew it was impossible to organize and control a worldwide empire from Britain. The British Isles were geographically too far West for effective management. In order to be closer to the “markets,” the Atonist corporate executives coveted Rome. Additionally, by way of their armed Templar branch and incessant murderous “Crusades,” they succeeded making inroads further east. Their double-headed eagle of control reigned over Eastern and Western hemispheres. The seats of Druidic learning once existed in the majority of lands, and so the Atonist or Christian system spread out in similar fashion. Its agents were sent from Britain and Rome to many a region and for many a dark purpose. To this very day, the nobility of Europe and the east are controlled from London and Rome. Nothing has changed when it comes to the dominion of Aton. As Alan Butler and Stephen Dafoe have proven, the Culdean monks, of whom we write, had been hired for generations as tutors to elite families throughout Europe. In their book The Knights Templar Revealed, the authors highlight the role played by Culdean adepts tutoring the super-wealthy and influential Catholic dynasties of Burgundy, Champagne and Lorraine, France. Research into the Templars and their affiliated “Salt Line” dynasties reveals that the seven great Crusades were not instigated and participated in for the reasons mentioned in most official history books. As we show here, the Templars were the military wing of British and European Atonists. It was their job to conquer lands, slaughter rivals and rebuild the so-called “Temple of Solomon” or, more correctly, Akhenaton’s New World Order. After its creation, the story of Jesus was transplanted from Britain, where it was invented, to Galilee and Judea. This was done so Christianity would not appear to be conspicuously Druidic in complexion. To conceive Christianity in Britain was one thing; to birth it there was another. The Atonists knew their warped religion was based on ancient Amenism and Druidism. They knew their Jesus, Iesus or Yeshua, was based on Druidic Iesa or Iusa, and that a good many educated people throughout the world knew it also. Their difficulty concerned how to come up with a believable king of light sufficiently appealing to the world’s many pagan nations. Their employees, such as St. Paul (Josephus Piso), were allowed to plunder the archive of the pagans. They were instructed to draw from the canon of stellar gnosis and ancient solar theologies of Egypt, Chaldea and Ireland. The archetypal elements would, like ingredients, simply be tossed about and rearranged and, most importantly, the territory of the new godman would be resituated to suit the meta plan.
Michael Tsarion (The Irish Origins of Civilization, Volume One: The Servants of Truth: Druidic Traditions & Influence Explored)