Aliens Movie Quotes

I can believe things that are true and things that aren't true and I can believe things where nobody knows if they're true or not. I can believe in Santa Claus and the Easter Bunny and the Beatles and Marilyn Monroe and Elvis and Mister Ed. Listen - I believe that people are perfectable, that knowledge is infinite, that the world is run by secret banking cartels and is visited by aliens on a regular basis, nice ones that look like wrinkled lemurs and bad ones who mutilate cattle and want our water and our women. I believe that the future sucks and I believe that the future rocks and I believe that one day White Buffalo Woman is going to come back and kick everyone's ass. I believe that all men are just overgrown boys with deep problems communicating and that the decline in good sex in America is coincident with the decline in drive-in movie theaters from state to state. I believe that all politicians are unprincipled crooks and I still believe that they are better than the alternative. I believe that California is going to sink into the sea when the big one comes, while Florida is going to dissolve into madness and alligators and toxic waste. I believe that antibacterial soap is destroying our resistance to dirt and disease so that one day we'll all be wiped out by the common cold like martians in War of the Worlds. I believe that the greatest poets of the last century were Edith Sitwell and Don Marquis, that jade is dried dragon sperm, and that thousands of years ago in a former life I was a one-armed Siberian shaman. I believe that mankind's destiny lies in the stars. I believe that candy really did taste better when I was a kid, that it's aerodynamically impossible for a bumble bee to fly, that light is a wave and a particle, that there's a cat in a box somewhere who's alive and dead at the same time (although if they don't ever open the box to feed it it'll eventually just be two different kinds of dead), and that there are stars in the universe billions of years older than the universe itself. I believe in a personal god who cares about me and worries and oversees everything I do. I believe in an impersonal god who set the universe in motion and went off to hang with her girlfriends and doesn't even know that I'm alive. I believe in an empty and godless universe of causal chaos, background noise, and sheer blind luck. I believe that anyone who says sex is overrated just hasn't done it properly. I believe that anyone who claims to know what's going on will lie about the little things too. I believe in absolute honesty and sensible social lies. I believe in a woman's right to choose, a baby's right to live, that while all human life is sacred there's nothing wrong with the death penalty if you can trust the legal system implicitly, and that no one but a moron would ever trust the legal system. I believe that life is a game, that life is a cruel joke, and that life is what happens when you're alive and that you might as well lie back and enjoy it.

how could he explain what happened? 'hey, honey, i'm an alien and apparently i just doused you with some radioactive loving! wanna catch a movie?' Yeah, not cool.

Some powers come more easily to others, but Matthew rocks at reading energies.” “What?” I set my fork back down. “Our biology teacher is an alien? Holy crap…all I can think of is that movie The Faculty.” Dee choked on her orange juice. “We don’t snatch bodies.” I hoped not.

She'd made him watch every Alien movie. Most of the goriest scenes were accompanied by his dialogue: 'Ach, that's no' - that's just no' right.... Bloody hell, this canna be right.

Movies make you think civilization will end fast, like with aliens and explosions, but really it'll end slow. Ours is already ending, it's just ending too slow for people to notice.

The whole telling part seemed a moot point now, but how could he explain what happened? Hey, honey, I’m an alien and apparently I just doused you with some radioactive loving! Wanna catch a movie? Yeah, not cool.

One thing Red had learned from years of reading and movie watching was that people were far scarier than any disease or zombie or alien or face-eating monster.

Riley tried not to hyperventilate or think too closely about the Alien movies and their take on extraterrestrial encounters. When he was done checking his belly and chest for signs of distension, it added reassuringly, 'Listen, I’m not going to mess with you, okay? Or… breed in you. Gah. That’s disgusting.

As a woman, my body is scrutinized, policed, and treated as a public commodity. As a fat woman, my body is also lampooned, openly reviled, and associated with moral and intellectual failure. My body limits my job prospects, access to medical care and fair trials, and – the one thing Hollywood movies and Internet trolls most agree on – my ability to be loved. So the subtext, when a thin person asks a fat person, ‘Where do you get your confidence?’ is, ‘You must be some sort of alien because if I looked like you, I would definitely throw myself into the sea.

Ay-firmative,' Eve said, and tried for a smile. 'Sorry. An Aliens reference always makes me feel better at times like this. Exept I'm not sure I'm the one who lives through the movie.

An alien landing would unify the world, just like in a science fiction movie. But “angels” had the potential to splinter humanity into a thousand sharp shards.

Well,' said Can o' Beans, a bit hesitantly,' imprecise speech is one of the major causes of mental illness in human beings.' Huh?' Quite so. The inability to correctly perceive reality is often responsible for humans' insane behavior. And every time they substitute an all-purpose, sloppy slang word for the words that would accurately describe an emotion or a situation, it lowers their reality orientations, pushes them farther from shore, out onto the foggy waters of alienation and confusion.' The manner in which the other were regarding him/her made Can O' Beans feel compelled to continue. 'The word neat, for example, has precise connotations. Neat means tidy, orderly, well-groomed. It's a valuable tool for describing the appearance of a room, a hairdo, or a manuscript. When it's generically and inappropriately applied, though, as it is in the slang aspect, it only obscures the true nature of the thing or feeling that it's supposed to be representing. It's turned into a sponge word. You can wring meanings out of it by the bucketful--and never know which one is right. When a person says a movie is 'neat,' does he mean that it's funny or tragic or thrilling or romantic, does he mean that the cinematography is beautiful, the acting heartfelt, the script intelligent, the direction deft, or the leading lady has cleavage to die for? Slang possesses an economy, an immediacy that's attractive, all right, but it devalues experience by standardizing and fuzzing it. It hangs between humanity and the real world like a . . . a veil. Slang just makes people more stupid, that's all, and stupidity eventually makes them crazy. I'd hate to ever see that kind of craziness rub off onto objects.

Peter and I have been working our way down our movie list, which consists of my picks (favorite movies of mine that he’s never seen), his picks, (favorite movies of his that I’ve never seen), and movies neither of us have seen. Aliens was Peter’s pick, and it’s turning out to be quite good. And even though once upon a time Peter claimed he didn’t like rom coms, he was very into Sleepless in Seattle, which I was relieved for, because I just don’t see how I could be with someone who doesn’t like Sleepless in Seattle.

From this moment on, nothing is what it seems. You're not a human being, you're a character- and filmmakers are doing everything in their power to kill you even now. Supernatural powers and curses are real, and numbers like 666 and 237 can kill you just as easily as a butch knife. Log cabins are slaughterhouses, cornstalks are antennas for evil, and aliens never, ever come in peace.

Big budget. Really? If you are in a horror flick, it’s almost certainly alien or satanic in nature. But it’s more likely that you’ve made the common mistake of misdiagnosing a “psychological thriller” as a horror movie. If so, heed this advice: If you’re looking for your child, he/she probably never existed. Also: your husband did it.

Movies make you think civilization will end fast, like with aliens and explosions, but really it’ll end slow. Ours is already ending, it’s just ending too slow for people to notice.

All that means is that the movies couldn’t care less about getting the geography right.” “Or,” Lyle said darkly, “it means it was in different places. Maybe the aliens move it around.

When I was cooking I enjoyed a sense of being ‘out’ of myself. The action of dicing vegetables and warming oil made my hands tingle and my thoughts switch to a different hemisphere, right brain rather than left, or left rather than right. In my mind there were many rooms and, just as I still got lost in the labyrinth of corridors at college, I often found myself lost, with a sense of déjà vu, in some obscure part of my cerebral cortex, the part of the brain that plays a key role in perceptual awareness, attention and memory. Everything I had lived through or imagined or dreamed appeared to have been backed up on a video clip and then scattered among those alien rooms. I could stumble into any number of scenes, from the horrifically sexual, horror-movie sequences that were crude and painful, to visualizing Grandpa polishing his shoes.

Above all else, he loves trilogies. There has never been a trilogy he didn't like, and if you don't understand why, I have three words for you: father, son, and Holy Spirit. Foremost among his favorites is the original Star Wars trilogy, which he fervently believes is about priests in space, and the first three Alien films, which he believes are about how all women are destined to be mothers. Currently he is obsessed with the Transformers movies, because the greatest Transformer of all . . . is Jesus Christ. He even sat me down one day to have a serious discussion about "moral choices the Transformers are forced to make." At no point did I interrupt him to say, "But Dad, they're cars." This means I am becoming an adult. Because truly, the Transformers are more than cars. Some of them are trucks.

I would stand in front of any danger to protect you. I would shelter you with my dying body, were it necessary. Your every need, I will fulfill. Your every wish becomes my desire. I will live for you, because of you.” Oh wow. She watched him, riveted. It was like a scene from a movie. Only she was living it.

NW" is full of split selves, people alienated from the very things they thought defined them. Their nostalgia -- for old movies, old songs, buses they don't ride anymore -- is less a salve than a form of pain.

The creation of artificial realities is not much different from how people enjoy today's movies depicting life in Ancient Egypt, life during the Middle Ages, depiction of various wars, or life during the Renaissance.

Besides stage magic props and settings, ritually abusing groups use technology, such as that described by Katz and Fotheringham. Military/political groups have the most sophisticated technologies, and much training or programming is now done with virtual reality equipment. Movies and holograms are used to deceive a child into believing in things that are unreal. When a client says to you “I don't know if it's real; how can it be real?” remember that there are several options, not just two: (1) It happened just as s/he remembers; (2) it did not happen at all; (3) something happened, but due to technology and/or trickery it was not what s/he thinks it was; (4) the thought that the memory must be unreal is itself a program, as described in Chapter Twelve, “Maybe I made it up." p55

Wrath: look at how their folklore portrays our species. There's Dracula for Christ's sake, an evil bloodsucker who preys on the defenseless. There's piss-poor B movies and porn. And don't get me started on the whole Halloween thing. Plastic fangs. Black capes. The only thing the idiots got right are that we drink blood and that we can't go out in daylight. The rest is bullshit, fabricated to alienate us and stimulate fear in the masses. Or just as offensive, the fiction used to create some kind of mystique for bored humans who think the dark side is a fun place to visit.

i wonder how many women are painting themselves into movie girls while they sleep angling their faces alien to themselves, an unnecessary surrender to things that kill them, to things that are not real I tell myself in the mirror, applying the second coat of mascara: these things are not real

I've always wanted to be a journalist, but what am I going to do? Write articles about which movie star had the fat sucked from her ass and injected into her face? Which professional athlete just confessed to shooting steroids? The last celebrity baby names?" Cara lowered both brows in frustration. "Who cares?

The bathroom door opened and Griff emerged in a cloud of steam, the grand entrance of every B-movie alien I’d ever seen. Maybe this wasn’t Griff at all but some interstellar prankster setting me up. Forget about abductions, anal probes and secret alien cookbooks—the real fun was in poking at the Earthlings’ old heartaches.

The postmodernist belief in the relativism of truth, coupled with the clicker culture of mass media, in which attention spans are measured in New York minutes, leaves us with a bewildering array of truth claims packaged in infotainment units. It must be true—I saw it on television, the movies, the Internet. The Twilight Zone, The Outer Limits, That’s Incredible!, The Sixth Sense, Poltergeist, Loose Change, Zeitgeist: The Movie. Mysteries, magic, myths, and monsters. The occult and the supernatural. Conspiracies and cabals. The face on Mars and aliens on Earth. Bigfoot and Loch Ness. ESP and psi. UFOs and ETIs. OBEs and NDEs. JFK, RFK, and MLK Jr.—alphabet conspiracies. Altered states and hypnotic regression. Remote viewing and astroprojection. Ouija boards and tarot cards. Astrology and palm reading. Acupuncture and chiropractic. Repressed memories and false memories. Talking to the dead and listening to your inner child. It’s all an obfuscating amalgam of theory and conjecture, reality and fantasy, nonfiction and science fiction. Cue dramatic music. Darken the backdrop. Cast a shaft of light across the host’s face. Trust no one. The truth is out there. I want to believe.

That afternoon, she thought momentarily of those 1950s B-movies with alien invaders who inhabited unsuspecting human hosts.

It was the kind of scream that would be in a horror movie right before someone got chopped up into little bitty pieces.

Up above Aliens hover Making home movies For the folks back home Of all these weird creatures Who lock up their spirits Drill holes in themselves And live for their secrets

You try kicking some butts here and they’ll eat your leg right off.

I wonder if the children of movie stars get this weird sense of disconnect I have now. The person on-screen looks like the woman who makes lemonade in our kitchen, but the words coming out of her mouth are alien.

So couples relive romantic memories, families watch home movies, and friends "catch up" with each other, as if they've lagged behind on a trail. Sifting memory for saliences to report, they reveal how vital pieces of their identity have changed. Aging, we tailor memories to fit our evolving silhouette, and as life's vocabulary changes, memories change to fathom the new order. Lose your memory, and you may drift in an alien world.

My mind wandered to the queen, and I had a flashback of an old sci-fi horror movie I’d seen once, late at night on TV when momma thought I was asleep, about a parasitic alien species that burst out of people’s chests.

What if it turns out there really are witches and vampires and werewolves living right here alongside us? After all, what better disguise could there be than to get your image enshrined in the culture of the mass media? Anything that's described in artistic terms and shown in the movies stops being frightening and mysterious. For real horror you need the spoken word, you need an old grandpa sitting on a bench, scaring the grandkids in the evening: 'And then the Master of the house came to him and said: "I won't let you go, I'll tie you up and bind you tight and you'll rot under the fallen branches!"' That's the way to make people wary of anomalous phenomena! Kids sense that, you know–it's no wonder they love telling stories about the Black Han and the Coffin on Wheels. But modern literature, and especially the movies, it all just dilutes that instinctive horror. How can you feel afraid of Dracula, if he's been killed a hundred times? How can you be afraid of aliens, if our guys always squelch them? Yes, Hollywood is the great luller of human vigilance. A toast–to the death of Hollywood, for depriving us of a healthy fear of the unknown!

But aliens? There are TV shows about them. There are books and movies and more. The media indoctrinates you to them until people are so desensitized they don't flinch at seeing aliens on TV or having their children buy plastic versions for a quarter.

Between a monkey and a snake, the one that resists change the most is the snake. You can hardly domesticate a snake and make it your trustworthy friend. And so, taking into consideration that most people refuse to change their attitude, and instead decide to discriminate others and act as enemies to the human race as a whole, in their selfishness, competitiveness and egotistical stubbornness, without empathy or compassion for others, they are acting like reptiles, not mammals. We have too much of reptile-thinking inside the human race; and the distance between our reality and a fiction movie about an alien invasion, in which reptiles walk among us disguised as humans isn't that much. We have been corrupted already. Humanity is nearly extinct due to a massive invasion of a reptilian belief-system.

A great movie hero is JOKER. Man, we fucking hate that Batman motherfucker. Anyone who wants to take him down is obviously one of the good guys! So, a sleazy billionaire playboy – a member of the super-rich elite – is supposed to be the hero of the people. Get to fuck!

Leaving him and going out into the paint-fuming air I had the feeling that I had been talking beyond myself, had used words and expressed attitudes not my own, that I was in the grip of some alien personality lodged deep within me. Like the servant about whom I'd read in psychology class who, during a trance, had recited pages of Greek philosophy which she had overheard one day while she worked. It was as though I were acting out a scene from some crazy movie. Or perhaps I was catching up with myself and had put into words feelings which I had hitherto suppressed. Or was it, I thought, starting up the walk, that I was no longer afraid? I stopped, looking at the buildings down the bright street slanting with sun and shade. I was no longer afraid. Not of important men, not of trustees and such; for knowing now that there was nothing which I could expect from them, there was no reason to be afraid. Was that it? I felt light-headed, my ears were ringing. I went on.

When will we realise the hypocrisy of our situation? On our own planet we are the bad guys, thoughtlessly annihilating life of all kinds for our convenience. We intuitively grasp that the aliens of the movie 'Independence Day' have no right to take our planet; I wonder what goes through the mind of an orang-utan as it sees its forest home bulldozed to the ground? There should not have to be a 'point of slugs' for us to allow them their existence. Do we not have a moral duty to look after our fellow travellers on planet Eart, beautiful or ugly, providing vital ecosystem services or utterly inconsequential, be they penguins, pandas, or silverfish?

When the IOI corporate police came to arrest me, I was right in the middle of the movie Explorers (1985, directed by Joe Dante). It’s about three kids who build a spaceship in their backyard and then fly off to meet aliens. Easily one of the greatest kid flicks ever made. I’d gotten into the habit of watching it at least once a month. It kept me centered.

Someone else is looking for him?" "That's right, two men." Mrs. Brody softly laughed and said "They look just like those men in that alien movie. Dressed in black suits and sunglasses. They don't have much of a sense of humor though. When they came to my door, I asked them if they were seeking aliens and I assured them I wasn't one. They didn't laugh at my joke.

From the recent Balkan Wars, journalist Slavenka Drakulic observed that “someone is always a Jew. Once the concept of ‘otherness’ takes root, the unimaginable becomes possible.”8 She continues, “Once excluded, [people] become aliens. Not-me. Not-us. You still feel responsible but in a different way, as towards beggars. . . . The feeling of human solidarity turns into an issue of my personal ethics. . . . You are no longer obliged to do something for their sake.”9 This is true of anyone we place in special categories—refugees, veterans, victims, and survivors, as well as enemies—even though they may be our neighbors. In the British movie Pretty Dirty Things, one migrant shouts at another, “I’m a certified refugee. You’re an illegal. You have nothing. You are nothing.

The Graduate, an Oscar-winning movie that appeared in late 1967, dramatized these changes. It featured a young man (Dustin Hoffman) who was in no way a hippie, a user of drugs, or a political radical. But he seemed unconnected to traditional values. Alienated from many things, he felt no kinship with fraternity men at his university or with materialistic adults of the older generation.

Hollywood movies, however, have brainwashed us into thinking that we can defeat the alien invaders if they are a few decades or centuries ahead of us in technology. Hollywood assumes that we can win by using some primitive, clever trick. In Independence Day, all we have to do is inject a simple computer virus into their operating system to bring them to their knees, as if the aliens use Microsoft Windows.

Opportunity to suspend disbelief is often why we watch movies. The stories and images touch us and shift perspectives in ways we may not allow in our daily lives. As readily as you check your “this isn’t real” attitude at the ticket counter – when transformers are defending earth against aliens and 21st century vampires frolic by daylight – on the big screen of your heart and mind train for, run and celebrate finishing your first marathon.

We need each other. Sometimes I’ll wonder what all art means after the sun explodes and we go extinct. No contribution is immortal and everything we do is for a temporary humanity. Books will burn, aliens won’t understand our albums, and movies will have no viewer. But something tells me that the sun’s bursting is just an impatient star longing to get its hands on some beautiful, fleeting human communication. Cheers to giving our sun the good read it deserves. And more importantly, a good world.

I can believe things that are true and I can believe things that aren’t true and I can believe things where nobody knows if they’re true or not. I can believe in Santa Claus and the Easter Bunny and Marilyn Monroe and the Beatles and Elvis and Mister Ed. Listen—I believe that people are perfectible, that knowledge is infinite, that the world is run by secret banking cartels and is visited by aliens on a regular basis, nice ones that look like wrinkledy lemurs and bad ones who mutilate cattle and want our water and our women. I believe that the future sucks and I believe that the future rocks and I believe that one day White Buffalo Woman is going to come back and kick everyone’s ass. I believe that all men are just overgrown boys with deep problems communicating and that the decline in good sex in America is coincident with the decline in drive-in movie theatres from state to state. I believe that all politicians are unprincipled crooks and I still believe that they are better than the alternative. I believe that California is going to sink into the sea when the big one comes, while Florida is going to dissolve into madness and alligators and toxic waste. I believe that antibacterial soap is destroying our resistance to dirt and disease so that one day we’ll all be wiped out by the common cold like the Martians in War of the Worlds. I believe that the greatest poets of the last century were Edith Sitwell and Don Marquis, that jade is dried dragon sperm, and that thousands of years ago in a former life I was a one-armed Siberian shaman. I believe that mankind’s destiny lies in the stars. I believe that candy really did taste better when I was a kid, that it’s aerodynamically impossible for a bumblebee to fly, that light is a wave and a particle, that there’s a cat in a box somewhere who’s alive and dead at the same time (although if they don’t ever open the box to feed it it’ll eventually just be two different kinds of dead), and that there are stars in the universe billions of years older than the universe itself. I believe in a personal god who cares about me and worries and oversees everything I do. I believe in an impersonal god who set the universe in motion and went off to hang with her girlfriends and doesn’t even know that I’m alive. I believe in an empty and godless universe of causal chaos, background noise and sheer blind luck. I believe that anyone who says that sex is overrated just hasn’t done it properly. I believe that anyone who claims to know what’s going on will lie about the little things too. I believe in absolute honesty and sensible social lies. I believe in a woman’s right to choose, a baby’s right to live, that while all human life is sacred there’s nothing wrong with the death penalty if you can trust the legal system implicitly, and that no one but a moron would ever trust the legal system. I believe that life is a game, life is a cruel joke and that life is what happens when you’re alive and that you might as well lie back and enjoy it.

All those years of lurid magazine covers showing extremely nubile females being menaced in three distinct colors by assorted monstrosities; those horror movies, those invasion-from-outer-space novels, those Sunday supplement fright splashes—all those sturdy psychological ruts I had to re-track. Not to mention the shudders elicited by mention of 'worms,' the regulation distrust of even human "furriners,” the superstitious dread of creatures who had no visible place to park a soul. ("Betelgeuse Bridge)

I hate computers. My hatred is entrenched, and I nourish it daily. I’m comfortable with it, and no community outreach program will change my mind. I hate computers for getting their own section in the New York Times and for lengthening commercials with the mention of a Web site address. Who really wants to find out more about Procter & Gamble? Just buy the toothpaste or laundry detergent, and get on with it. I hate them for creating the word org and I hate them for e-mail, which isn’t real mail but a variation of the pointless notes people used to pass in class. I hate computers for replacing the card catalog in the New York Public Library and I hate the way they’ve invaded the movies. I’m not talking about their contribution to the world of special effects. I have nothing against a well-defined mutant or full-scale alien invasion — that’s good technology. I’m talking about their actual presence in any given movie. They’ve become like horses in a western — they may not be the main focus, but everybody seems to have one.

It is likely that the stage for Satan’s final deception began to be set in the twentieth century with the intense proliferation of aliens and unidentified flying objects (UFO’s) in the media, especially movies and television. My belief is that these demonic phenomena will be part of the final grand deception, perhaps in concert with human intervention. More recently, the rise in popularity of vampirism, ghosts, mediums, witchcraft, and other forms of forbidden supernatural phenomena will serve to prepare a generation saturated in every form of evil for the ultimate Satanic deception to come.

We found out that Chris would be deploying very soon after Bubba was due. I was so thrilled about being a mother that doing it on my own for six months or so didn’t scare me. The fact that Chris wouldn’t be there to share his early days weighed on my heart, but otherwise I was confident and ready. Right? You may suspect where this is going. I planned to stay out on maternity leave as long as possible, then get some help once I had to go back to work. I remained on the job until a couple of weeks before my due date. I was as big as a house and twice as hungry. Bubba-Chris’s nickname for our son-would move around every so often. Like most moms-to-be, I wanted to share the sensation with my husband. And like many fathers-to-be, Chris was just a little nervous about that. “He’s moving,” I’d tell Chris. “Want to feel?” “No, no, I’m good.” Here’s a guy who is totally calm under fire, who can deal with all sorts of difficult physical situations, to say nothing of severe wounds-but put a pregnant belly in front of him and he turns to timid mush. Men. “I don’t know what that thing is,” he said, trying to explain his squeamishness. “When the baby’s born, that’s my baby.” There’s a reason women are the ones who have the babies. Though I will admit that seeing my stomach move and poke out on its own did remind me of the movie Alien.

We observe that the life of Jesus differs substantially from typical alien accounts. Aliens usually arrive in a spaceship; Jesus was born on earth. Aliens usually appear for a very short time; Jesus was on earth for over thirty years. The usual report of an encounter with aliens describes them as abusive; Jesus was loving and compassionate. The supposition that life exists in the universe outside Earth is questionable. Contrary to the popular media's portrayal of aliens in movies like ET, Cocoon, and Contact, the scientific evidence from astrophysics within the past thirty-five years makes it seem increasingly improbable that life exists anywhere else in the cosmos.

Along with Batman v. Superman and Godzilla vs. Kong, I suppose we’ll get Frankenstein vs. Dracula, and perhaps Transformers vs. G.I. Joe in the HasbroVerse, and Warcraft vs. Angry Birds in the GameVerse — not to be confused with the BoardgameVerse of Battleship vs. Risk and Chutes and Ladders vs. Candy Land. And eventually all of these shared universes will collide with all of the others, including Alien vs. Predator and Freddy vs. Jason, in a Brobdingnagian rumble pitting Jedi against Pirates of the Caribbean, Terminators against Borg, and Muppets against Smurfs, world without end. Even if for some inexplicable reason that doesn’t happen, the LegoVerse will make it happen

I’d always said that if and when the aliens actually landed, it would be a letdown. I mean, after War of the Worlds, Close Encounters, and E.T., there was no way they could live up to the image in the public’s mind, good or bad. I’d also said that they would look nothing like the aliens of the movies, and that they would not have come to A) kill us, B) take over our planet and enslave us, C) save us from ourselves à la The Day the Earth Stood Still, or D) have sex with Earthwomen. I mean, I realize it’s hard to find someone nice, but would aliens really come thousands of light-years just to get a date? Plus, it seemed just as likely they’d be attracted to warthogs. Or yucca. Or air-conditioning units.

I slumped down on the couch with the kids. Coco had been such a big movie last year. What would be the next Pixar hit? Whatever it was, Aunt Linda would never get to know it. Even if it was bigger than Frozen, she'd never know it existed. Any song that come out from this week onward, Aunt Linda would never hear. Not once. Everything she was ever going to know about had already happened. Britney Spears could be voted the new president of the United States, and Aunt Linda would never know. The government might finally admit they have aliens in a warehouse, and Aunt Linda would never know. The world would keep moving, and tragedies would happen, and beautiful things would happen, and we'd invent things and grow and Aunt Linda would never see any of it.

Where do you get your confidence?” is a complex, dangerous question. First of all, if you are a thin person, please do not go around asking fat people where they got their confidence in the same tone you’d ask a shark how it learned to breathe air and manage an Orange Julius. As a woman, my body is scrutinized, policed, and treated as a public commodity. As a fat woman, my body is also lampooned, openly reviled, and associated with moral and intellectual failure. My body limits my job prospects, access to medical care and fair trials, and— the one thing Hollywood movies and Internet trolls most agree on— my ability to be loved. So the subtext, when a thin person asks a fat person, “Where do you get your confidence?” is, “You must be some sort of alien because if I looked like you, I would definitely throw myself into the sea.

In a seedy cinema on ru du Temple, watching Disney's Peter Pan with my son, I found that although we were all gazing at the same screen in the flickering dark, I was seeing a different film to the rest of the audience. What seemed fantastical and exotic to the Parisian kids looked like home to me. I knew secret coves and hidey-holes like those of the Lost Boys. I'd grown up in a world of rocky islands, boats and obscuring bush. To my mind the only setting that was alien - even whimsical - was the cold, lonely nursery in the Darling family attic. The wild opportunity of Neverland with its freedom from adult surveillance was deeply, warmly familiar. Watching the movie for the umpteenth time and seeing it anew, forsaking story and focusing greedily on the backdrop, I understood what a complete stranger I was in that hemisphere. But acknowledging my strangeness made those years abroad easier to digest and enjoy.

In the climactic scene of many Hollywood science-fiction movies, humans face an alien invasion fleet, an army of rebellious robots or an all-knowing super-computer that wants to obliterate them. Humanity seems doomed. But at the very last moment, against all the odds, humanity triumphs thanks to something that the aliens, the robots and the super-computers didn’t suspect and cannot fathom: love. The hero, who up till now has been easily manipulated by the super-computer and has been riddled with bullets by the evil robots, is inspired by his sweetheart to make a completely unexpected move that turns the tables on the thunderstruck Matrix. Dataism finds such scenarios utterly ridiculous. ‘Come on,’ it admonishes the Hollywood screenwriters, ‘is that all you could come up with? Love? And not even some platonic cosmic love, but the carnal attraction between two mammals? Do you really think that an all-knowing super-computer or aliens who managed to conquer the entire galaxy would be dumbfounded by a hormonal rush?

As I approach a new project, my process always begins with the question: what is it about? Here’s one answer that might apply to a Star Trek movie... I want it to be about the most horrible, treacherous aliens ever known to man who are about to destroy life as we know it, leading to the most spectacular thrill ride of an adventure with fantastic space battles and huge explosions and great special effects -- a white knuckle ride for the movie audience. Yeah, but what’s it about? I can write space battles with the best of them, but what makes that space battle interesting to me is: why are they fighting? What are the stakes? What does the hero lose if he loses? And what does he win if he wins? Why should we care? I'm talking about the second level of story-telling. The level that examines what's going on inside the characters — their moral and ethical dilemmas, their doubts, fears, inner conflicts, how they change as the story progresses. These are the things that make us, as members of an audience, get emotionally involved.

As political and economic freedom diminishes, sexual freedom tends to compensatingly increase and the dictator...will do well to encourage that freedom, in conjunction with the freedom to daydream under the influence of dope, movies and radio. It will help to reconcile his subjects to their servitude – Julian Huxley (Preface to Brave New World) The twenty-first century will be the era of the World Controllers…The older dictators fell because they could never supply their subjects with enough bread, enough circuses, enough miracles, and mysteries. Under a scientific dictatorship, education will really work…most men and women will grow up to love their servitude and will never dream of revolution. There seems to be no good reason why a thoroughly scientific dictatorship should ever be overthrown – Aldous Huxley (Brave New World Revisited) Never before have so few been in a position to make fools, maniacs, or criminals of so many – Aldous Huxley (The Devils of Loudan) In individuals insanity is rare, but in groups, parties, nations and epochs it is the rule – Friedrich Nietzsche

Cities have characters, pathologies that can make or destroy or infect you, states of mind that run through daily life as surely as a fault line. Chandler’s “mysterious something” was a mood of disenchantment, an intense spiritual malaise that identified itself with Los Angeles at a particular time, what we call noir. On the one hand noir is a narrow film genre, born in Hollywood in the late 1930s when European visual style, the twisted perspectives and stark chiaroscuros of German Expressionism, met an American literary idiom. This fruitful comingling gave birth to movies like Double Indemnity, directed by Vienna-born Billy Wilder and scripted by Raymond Chandler from a James M. Cain novella. The themes — murderous sex and the cool, intricate amorality of money — rose directly from the psychic mulch of Southern California. But L.A. is a city of big dreams and cruelly inevitable disappointments where noir is more than just a slice of cinema history; it’s a counter-tradition, the dark lens through which the booster myths came to be viewed, a disillusion that shadows even the best of times, an alienation that assails the sense like the harsh glitter of mica in the sidewalk on a pitiless Santa Ana day. Noir — in this sense a perspective on history and often a substitute for it — was born when the Roaring Twenties blew themselves out and hard times rushed in; it crystallized real-life events and the writhing collapse of the national economy before finding its interpreters in writers like Raymond Chandler.

«It's not easy to believe.» «I» she told him, «I can believe anything. You have no idea what I can believe.» «Really?» «I can believe things that are true and I can believe things that aren't true and I can believe things where nobody knows if they're true or not. I can believe in Santa Claus and the Easter Bunny and Marilyn Monroe and the Beatles and Elvis and Mister Ed. Listen - I believe that people are perfectible, that knowledge is infinite, that the world is run by secret banking cartels and is visited by aliens on a regular basis, nice ones that look like wrinkledy lemurs and bad ones who mutilate cattle and want our water and our women. I believe that the future sucks and I believe that the future rocks and I believe that one day White Buffalo Woman is going to come back and kick everyone's ass. I believe that all men are just overgrown boys with deep problems communicating and that the decline in good sex in America is coincident with the decline in drive-in movie theaters from state to state. I believe that all politicians are unprincipled crooks and I still believe that they are better than the alternative. I believe that California is going to sink into the sea when the big one comes, while Florida is going to dissolve into madness and alligators and toxic waste. I believe that antibacterial soap is destroying our resistance to dirt and disease so that one day we'll all be wiped out by the common cold like the Martians in "War of the Worlds". I believe that the greatest poets of the last century were Edith Sitwell and Don Marquis, that jade is dried dragon sperm, and that thousands of years ago in a former life I was one-armed Siberian shaman. I believe that mankind's destiny lies in the stars. I believe that candy really did taste better when I was a kid, that it's aerodynamically impossible for a bumblebee to fly, that light is a wave and a particle, that there's a cat in a box somewhere who's alive and dead at the same time (although if they don't ever open the box to feed it it'll eventually just be two different kind of dead), and that there are stars in the universe billions of years older than the universe itself. I believe in a personal god who cares about me and worries and oversees everything I do. I believe in an impersonal god who set the universe in motion and went off to hang with her girlfriends and doesn't even know that I'm alive. I believe in an empty and godless universe of casual chaos, background noise, and sheer blind luck. I believe that anyone who says that sex is overrated just hasn't done it properly. I believe that anyone who claims to know what's going on will lie about the little things too. I believe in absolute honesty and sensible social lies. I believe in a woman's right to choose, a baby's right to live, that while all human life is sacred there's nothing wrong with the death penalty if you can trust the legal system implicitly, and that no one but a moron would ever trust the legal system. I believe that life is a game, that life is a cruel joke, and that life is what happens when you're alive and that you might as well lie back and enjoy it.»

I have come to think of the UFO problem in terms of three distinct levels. The first level is physical. We now know that the UFO behaves like a region of space, of small dimensions (about ten meters), within which a very large amount of energy is stored. This energy is manifested by pulsed light phenomena of intense colors and by other forms of electromagnetic radiation. The second level is biological. Reports of UFOs show all kinds of psychophysiological effects on the witnesses. Exposure to the phenomenon causes visions, hallucinations, space and time disorientation, physiological reactions (including temporary blindness, paralysis, sleep cycle changes), and long-term personality changes. The third level is social. Belief in the reality of UFOs is spreading rapidly at all levels of society throughout the world. Books on the subject continue to accumulate. Documentaries and major films are being made by men and women who grew up with flying-saucer stories. Expectations about life in the universe have been revolutionized. Many modern themes in our culture can be traced back to the "messages from space" coming from UFO contactees of the forties and fifties. The experience of a close encounter with a UFO is a shattering physical and mental ordeal. The trauma has effects that go far beyond what the witnesses recall consciously. New types of behavior are conditioned, and new types of beliefs are promoted. Aside from any scientific consideration, the social, political, and religious consequences of the experience are enormous if they are considered over the timespan of a generation. Faced with the new wave of experiences of UFO contact that are described in books like Communion and Intruders and in movies like Close Encounters of the Third Kind, our religions seem obsolete. Our idea of the church as a social entity working within rational structures is obviously challenged by the claim of a direct communication in modern times with visible beings who seem endowed with supernatural powers. This idea can shake our society to the very roots of its culture. Witnesses are no longer afraid to come forward with personal stories of abductions, of spiritual exchanges with aliens, even of sexual interaction with them. Such reports are folklore in the making. I have discovered that they form a striking parallel to the tales of meetings with elves and jinn of medieval times, with the denizens of "Magonia," the land beyond the clouds of ancient chronicles. But they are something else, too: a portent of important things to come.

But there were problems. After the movie came out I couldn’t go to a tournament without being surrounded by fans asking for autographs. Instead of focusing on chess positions, I was pulled into the image of myself as a celebrity. Since childhood I had treasured the sublime study of chess, the swim through ever-deepening layers of complexity. I could spend hours at a chessboard and stand up from the experience on fire with insight about chess, basketball, the ocean, psychology, love, art. The game was exhilarating and also spiritually calming. It centered me. Chess was my friend. Then, suddenly, the game became alien and disquieting. I recall one tournament in Las Vegas: I was a young International Master in a field of a thousand competitors including twenty-six strong Grandmasters from around the world. As an up-and-coming player, I had huge respect for the great sages around me. I had studied their masterpieces for hundreds of hours and was awed by the artistry of these men. Before first-round play began I was seated at my board, deep in thought about my opening preparation, when the public address system announced that the subject of Searching for Bobby Fischer was at the event. A tournament director placed a poster of the movie next to my table, and immediately a sea of fans surged around the ropes separating the top boards from the audience. As the games progressed, when I rose to clear my mind young girls gave me their phone numbers and asked me to autograph their stomachs or legs. This might sound like a dream for a seventeen-year-old boy, and I won’t deny enjoying the attention, but professionally it was a nightmare. My game began to unravel. I caught myself thinking about how I looked thinking instead of losing myself in thought. The Grandmasters, my elders, were ignored and scowled at me. Some of them treated me like a pariah. I had won eight national championships and had more fans, public support and recognition than I could dream of, but none of this was helping my search for excellence, let alone for happiness. At a young age I came to know that there is something profoundly hollow about the nature of fame. I had spent my life devoted to artistic growth and was used to the sweaty-palmed sense of contentment one gets after many hours of intense reflection. This peaceful feeling had nothing to do with external adulation, and I yearned for a return to that innocent, fertile time. I missed just being a student of the game, but there was no escaping the spotlight. I found myself dreading chess, miserable before leaving for tournaments. I played without inspiration and was invited to appear on television shows. I smiled.

I started blasting my gun. Letting loose a stream of words like I'd never used before. True to form, Misty didn't stay put and stood at my side. Tears stained her cheeks. Her gun firing wildly. It was a blur. The next thing I knew, no zombies were left standing and we knelt at Kali's side. I took out a rag and wiped the feathers from his face. We could tell he was still alive. His chest rising and falling in jerks. "Kali, how bad are you hurt?" I asked with an unsteady voice. "I'm okay, guys. Did we get all of them?" he whispered. "Nate, he's been bit all over!" I looked down at his body, covered in white feathers, speckled with splotches of deep red. "Yep. You got 'em, even those freak chickens." "Nate, I'm thirsty," his voice shaky and cracking. "Okay, buddy. We've got water in the truck." "No, not water. How about a glass of lemonade?" "Kali, what are you saying?" Misty's voice was tense as a piano string. "Hurry, Nate. I'm getting weak—the lemonade." I think running into the crowd of zombies would have been easier than this. Maybe that's why Kali chucked a rock at my head—he knew he could count on me for this. I ripped off a small water gun I had taped on my suit and tore off the cap. "Oh, Nate, don't. Maybe there's something we can do. Maybe—" she stopped. I put my hand behind Kali's neck and felt a slight burn, probably zombie snot. Misty took one of his hands and held it to her chest. "You were so brave, Kali, so brave." My hands didn't shake anymore; they were numb, as if they didn't belong to me. I manipulated them the best I could—like using chopsticks. Lifting Kali's head, I poured the juice into his mouth until it was gone. He was burning up; his skin felt like it was on fire. "I never thought I'd have friends, real friends—thank you, guys." He closed his eyes and I felt the muscles in his neck go limp. Gently, I put his head down and cleaned my blistering hand with the rag. Misty wiped her tears as I put the rag over Kali's face. "No, thank you, kid." We sat there still, silent except for the small cries that we both let slip out. Misty, still holding his hand. Me, staring down at my hands, soaked in tears. I don't know how much time passed. It could have been five minutes; it might have been an hour. Suddenly, the feathers moved, flying in every direction. Looking up, I saw a helicopter coming down in front of us—one of those big black military ones. It landed and three men stepped out. They wore protective gear like you see in those alien movies. I worried a little about what they might have planned for us. I've seen enough movies to know those government types can't be trusted—especially when they're in those protective suits. "What happened here? How did you manage to negate the virus?" one of the hooded figures asked. "Zombie juice," I replied. "Zombie juice?" "Actually it was the Super Zombie Juice Mega Bomb," Misty added as she stood and took my hand.

I can believe that things are true and I can believe things that aren’t true and I can believe things where nobody knows if they’re true or not. I can believe in Santa Claus and the Easter Bunny and Marilyn Monroe and the Beatles and Elvis and Mister Ed. Listen – I believe that people are perfectible, that knowledge is infinite, that the world is run by secret banking cartels and is visited by aliens on a regular basis, nice ones that look like wrinkledy lemurs and bad ones who mutilate cattle and want our water and our women. I believe that the future sucks and I believe that future rocks and I believe that one day White Buffalo Woman is going to come back and kick everyone’s ass. I believe that all men are just overgrown boys with deep problems communicating and that the decline in good sex in America is coincident with the decline in drive-in movie theaters from state to state. I believe that all politicians are unprincipled crooks and I still believe that they are better than the alternative. I believe that California is going to sink into the sea when the big one comes, while Florida is going to dissolve into madness and alligators and toxic waste. I believe that antibacterial soap is destroying our resistance to dirt and disease so that one day we’ll all be wiped out by the common cold like the Martians in War of the Worlds. I believe that the greatest poets of the last century were Edith Sitwell and Don Marquis, that jade is dried dragon sperm, and that thousands of years ago in a former life I was a one-armed Siberian shaman. I believe that mankind’s destiny lies in the stars. I believe that candy really did taste better when I was a kid, that it’s aerodynamically impossible for a bumblebee to fly, that light is a wave and a particle, that there’s a cat in a box somewhere who’s alive and dead at the same time (although if they don’t ever open the box to feed it it’ll eventually just be two different kinds of dead), and that there are stars in the universe billions of years older than the universe itself. I believe in a personal god who cares about me and worries and oversees everything I do. I believe in an impersonal god who set the universe in motion and went off to hang with her girlfriends and doesn’t even know that I’m alive. I believe in an empty and godless universe of casual chaos, background noise, and sheer blind luck. I believe that anyone who says that sex is overrated just hasn’t done it properly. I believe that anyone claims to know what’s going on will lie about the little things too. I believe in absolute honesty and sensible social lies. I believe in a woman’s right to choose, a baby’s right to live, that while all human life is sacred there’s nothing wrong with the death penalty if you can trust the legal system implicitly, and that no one but a moron would ever trust the legal system. I believe life is a game, that life is a cruel joke, and that life is what happens when you’re alive and that you might as well lie back and enjoy it.

I," she told him, "can believe anything. You have no idea what I can believe." "Really?" "I can believe things that are true and I can believe things that aren't true and I can believe things where nobody knows if they're true or not. I can believe in Santa Claus and the Easter Bunny and Marilyn Monroe and the Beatles and Elvis and Mister Ed. Listen - I believe that people are perfectible, that knowledge is infinite, that the world is run by secret banking cartels and is visited by aliens on a regular basis, nice ones that look like wrinkledy lemurs and bad ones who mutilate cattle and want our water and our women. I believe that the future sucks and I believe that the future rocks and I believe that one day White Buffalo Woman is going to come back and kick everyone's ass. I believe that all men are just overgrown boys with deep problems communicating and that the decline in good sex in America is coincident with the decline in drive-in movie theatres from state to state. I believe that all politicians are unprincipled crooks and I still believe that they are better than the alternative. I believe that California is going to sink into the sea when the big one comes, while Florida is going to dissolve into madness and alligators and toxic waste. I believe that antibacterial soap is destroying our resistance to dirt and disease so that one day we'll all be wiped out by the common cold like the Martians in War of the Worlds. I believe that the greatest poets of the last century were Edith Sitwell and Don Marquis, that jade is dried dragon sperm, and that thousands of years ago in a former life I was a one-armed Siberian shaman. I believe that mankind's destiny lies in the stars. I believe that candy really did taste better when I was a kid, that it's aerodynamically impossible for a bumblebee to fly, that light is a wave and a particle, that there's a cat in a box somewhere who's alive and dead at the same time (although if they don't ever open the box to feed it it'll eventually just be two different kinds of dead), and that there are stars in this universe billions of years older than the universe itself. I believe in a personal god who cares about me and worries and oversees everything I do. I believe in an impersonal god who set the universe in motion and went off to hang with her girlfriends and doesn't even know that I'm alive. I believe in an empty and godless universe of casual chaos, background noise and sheer blind luck. I believe that anyone who says that sex is overrated just hasn't done it properly. I believe that anyone who claims to know what's going on will lie about the little things too. I believe in absolute honesty and sensible social lies. I believe in a woman's right to choose, a baby's right to live, that while all human life is sacred there's nothing wrong with the death penalty if you can trust the legal system implicitly, and that no one but a moron would ever trust the legal system. I believe that life is a game, life is a cruel joke and that life is what happens when you're alive and that you might as well lie back and enjoy it." She stopped, out of breath. Shadow almost took his hands off the wheel to applaud.

[from 'A Quiet Place' review in 'Corruptions And Duplications Of Form'] This portrait of the American family under attack from alien invaders comes in the form of a horror movie for MAGA-ites. Here, it is the aliens who snatch children, not ICE. Defeating these aliens requires dry-erase conspiracy charts, a trip-wired perimeter, home-schooling. It's a paranoid fantasy for dads who want to move upstate.

By my early twenties, I was still devoted to heroic woman stories, but the love narratives had started to lose some of their appeal. The release of a new Meg Ryan/Tom Hanks vehicle seemed far less interesting to me than the latest installment of the Alien movie franchise. Had I lost interest in romance? Far from it. In fact, this was at the time in my life when I was very serious about finding a great love. However, I was also struggling to be my own person, to understand my identity, to follow my own dreams and start down my chosen career path. I had plans to travel the world, to attend graduate school. I was coming into—and exercising—my own forms of strength and independence. But I was tired of the one-sided representations of male-identified characters doing this, of feeling that only one version of this kind of empowerment existed. I wanted balance and social justice. I wanted to see more evidence of women on screen doing the same, women making a difference, doing something amazing, and being the heroes of their own lives and stories. Unfortunately, there weren’t very many female-bodied characters who did that who also got to find love. In fact, the more romance a woman enjoyed in a narrative, the less strength or independence of any kind she expressed in the story, especially before the last two decades. (3)

Bree gave her a dry look. “Do I think a bunch of aliens noticed your speech was stolen from a forty-five-year-old Earth movie? No. No, I don’t.

Tron is one of the greatest movies of all time right behind Star Wars, Star Trek, any Marvel Comics movie—most importantly Guardians of the Galaxy, ET—because aliens, hello—Avatar, and Titanic.

The creation of artificial realities is not much different from how we enjoy today's movies depicting life in Ancient Egypt, life during the Middle Ages, reenactment of wars, or life during the Renaissance. We are living in a virtual reality universe, a video game created by a civilization 1,000 to 100,000 years older than us. And they themselves are also simulations (virtual reality). These levels of hierarchies can extend to a vast degree above us, creating levels of gods or spirits.

When I’d clambered up there as an adult, alone, I’d been struck by how claustrophobic the view looked, with new buildings filling the neighborhoods around us, where there had once been open air. Cranes loomed ominously over the surrounding blocks like invaders from an alien movie, mantis-like shadows with red eyes blinking against the night, the American flags attached to them flapping darkly in the wind, signaling that they came in peace when really they were here to destroy.

An occupation numbs a city’s vitality, the vitality that makes urban life attractive. Soon the citizen begins to feel alienated, disconnected from a familiar environment; though he is still physically engaged with the city, his emotional attachment to it weakens. Previously confident of his urban sophistication, which had allowed him to navigate a complex environment, he becomes tentative, anxious, angry, and impatient as he wonders how long before “his” city returns to him. One of the ironies is that an occupied city brings its citizens closer together physically—in lines, in movie houses, in cafés for warmth, in smaller living spaces, in crowded buses and trains—but separates them emotionally and sentimentally.

Being seduced by a warrior lord looked so much more glamorous in movies.

How could she not know Tron? Insert whiny emoji here. Tron is one of the greatest movies of all time right behind Star Wars, Star Trek, any Marvel Comics movie—most importantly Guardians of the Galaxy, ET—because aliens, hello—Avatar, and Titanic. Can we take a moment of silence for Jack? That rotten, horse-faced Rose could have inched to the side to make room for him. You can’t tell me there wasn’t enough room on that door for a scrawny Leonardo DiCaprio to hang on. And even better, they could have spooned, created body heat, and saved each other. But nooo, horse-faced whore was too damn selfish.

Sitting in the Jacuzzi is where I got the idea for my speech to the American people after the events of January 6, 2021. Like most people, I watched the riots unfold at the US Capitol on television and then in great depth on social media. And like most people, I went through a range of emotions. Disbelief. Frustration. Confusion. Anger. Then, finally, sadness. I was sad for our country, because this was a dark day. But I also felt bad for all the men and women, young and old, whom the cameras found, as television networks covered the historic moment and broadcast their angry, desperate, alienated faces across the planet. Whether they liked it or not, this was going to be the mark those people left on the world. This would be their legacy. I thought about them a lot that night as I sat in the Jacuzzi letting the jets loosen up my neck and shoulder muscles, which were tense from the stress of the day. I slowly came to the conclusion that what we all watched that day wasn’t the exercise of political speech, it wasn’t an attempt to refresh the tree of liberty with the blood of patriots and tyrants, as Thomas Jefferson might say . . . it was a cry for help. And I wanted to help them. Since 2003, that has been my life’s focus. Helping people. Public service. Using the power that comes with fame and with political office to make a difference in the lives of as many people as possible. That was the direction my vision took for the third act in the movie of my life. But this was something different. Something more. I was watching all these videos and reading real-time updates on Twitter and Instagram from people who were there. Protesters. Police. Bystanders. Reporters. If they could reach me through social media, I thought, then I could reach them.

he watched what was happening below her waist like it was a movie ( . . . ) it felt good, and strange, but it only took a few more seconds to feel slimy, alien.

Nothing in the movie Alien had felt as nihilistic and hopeless as what he experienced after having sex with Carrie Chaplin for the first time.

Because…aliens. Also, they don’t have American accents, and the sci-fi I’ve watched makes a lack of such an accent improbable. Turns out the movies lied to us…who knew?

After two timid, uncertain months, Streep—one of the only movie stars with the stature to risk alienating half the country—had unambiguously picked a side.

Real America, in honor of the hellhound, our beloved Bukowski You hate America, no, not at all, I love it so much that I can say obvious truths that they themselves do not want to accept. If I criticize myself all the time, why would I stop criticizing others? A poem in honor of the only sincere American, Bukowski. The myth of America tells us of the land of freedom, founded by descendants of intelligent and puritanical Europeans. It's all a load of crap, no, it's the land of slavery, my friends, not just in the sense of slavery of African descendants, but of mental slavery. Yes, the land of the alienated. Eden, created by Angels. This is all a load of crap. Real America, Real America, Strong America, came from the indigenous tribes, from the toil of blacks and the industrious mentality of descendants of Europeans, all lazy, violent and who wanted to get fat like pigs, without worrying about anything. Dirty America that produces clean America, sold in the movies. Why lazy? Well, they don't like to make a lot of effort, and this indolence produces innovation. Is that why they are so creative? Well, they are creative in order to pay well the brains of other nations who go to work there. They knew that numerous wars and constant friction were much worse than anything else and cost money. So? Well, then, let's create a land where everyone can get fat, rich and kill each other, but only as long as the general profit of society increases. Let's sell the excess food, weapons and our gourmet culture to other peoples. It worked. But let's not fool ourselves. America is Golden on the outside and dark on the inside. America is the country of weapons, drugs, fantasies and lies. Above all, lies. See, the mafias that operated there to supply the demand for alcohol, prohibited in order to maintain the pure "spirit" of the drunken bourgeoisie, were all called mafias of other nationalities. But they were all Americans. America is geography, not history or ethnicity. You are an American because of your ties to this immense land blessed by God. Is that what these bastards have done? They have turned their own pain into art and sold it to us in the movies. The weapons, yes, they have to be good and they have to kill quickly. Why? Because Americans are lazy and don't like anything that lasts long. Even wars have to be fought in other countries and if they are too exhausting, they lose their Hollywood shine, so we have to abandon Saigon. Fatness, that is another thing that best represents America. Americans are all obese. Well, at least you can't help but notice them. They are, well, heavy people, especially the Karens. I love Karens, I'm a male Karen, you know. And as for drugs, well, that's the most interesting part. It's the country that consumes them the most, why? Well, maintaining the American dream requires a lot of mescaline. Fat drug addicts with guns sticking out of their own toilets. The toilets in America must hide everything we really want to know. I will probably never get a visa there, thanks to this poem. Still, you can't deny that my writing is anthological. God bless all the Americas. Please don't blow me up, I have poetic license to write these words.

that a name is powerful. And you know, I assume, what this place is?” He shrugs. “A nightly buffet, laid for creatures who feast on human fear? Yes. I know.” “You make us sound so uncultured.” She gestures to the curtains. “Playing in that room is the movie Alien. 1979. Ridley Scott. A symphony of tension, rising to shock, disgust, horror. Mellowing to a tremulous kind of anxiety. For those zmory with far more delicate palates than most—for the rest, we offer a slasher movie every Wednesday. Quick, hot scares, like a plate of french fries.” She touches her hand to her belly. “Delicious. But not particularly refined.” “Fascinating.” He swallows more beer.

So you know a little about magic,” she says. “You know that a name is powerful. And you know, I assume, what this place is?” He shrugs. “A nightly buffet, laid for creatures who feast on human fear? Yes. I know.” “You make us sound so uncultured.” She gestures to the curtains. “Playing in that room is the movie Alien. 1979. Ridley Scott. A symphony of tension, rising to shock, disgust, horror. Mellowing to a tremulous kind of anxiety. For those zmory with far more delicate palates than most—for the rest, we offer a slasher movie every Wednesday. Quick, hot scares, like a plate of french fries.” She touches her hand to her belly. “Delicious. But not particularly refined.” “Fascinating.” He swallows more beer.

Egan. Watse naam is Egan? Hoe kom jy op daai een? Hoe kyk jy vir hierdie baby, jou laaitie, en sê, 'nooit, dis 'n Egan'. Klink soos die naam van 'n alien in die Spielberg movie. Fokken Egan... Egan the Vegan

If the American culture of movies, shopping males, and soft drinks cannot inspire us, there are other Americas that can: Americas of renegades and prisoners, of dreamers and outsiders. Something can be salvaged from the twisted wreck of the “democratic sprit” celebrated by Walt Whitman, something subverted from the sense that each person has worth and dignity: a spirit that can be sustained on self-reliance and initiative. These Americas are America of the alienated and marginalized: indigenous warriors, the freedom fighters of civil rights, the miners’ rebelling in the Appalachian Mountains. America’s past is full of revolutionary hybrids; our lists could stretch infinitely onwards towards undiscovered past or future. The monolith of a rich and plump America must be destroyed to make room for many Americas. A folk anarchist culture rising in the periphery of America, and can grow in the fertile ground that lies beneath the concrete of the great American wasteland. Anyone struggling today – living the hard life and fighting the even harder fight – is a friend even if he or she can never share a single meal with us, or speak our language. The anarchists of America, with our influence as wide as our prairies and dreams that could light those prairies on fire, can make entire meals on discarded food, live in abandoned buildings, and travel on the secret paths of lost highways and railroads, we are immensely privileged.

Unless you're living in the best neighborhoods, Philadelphia is indeed everything David Lynch claims it is: a very sick, twisted, violent, fear-ridden, decadent and decaying place. Huyen was so shocked, she wanted to go back to Vietnam immediately. Only pride prevented her from doing so. Grays Ferry was sullen and desolate and everyone seemed paranoid. Saigon is often squalid but it is never desolate. Vietnam is a disaster, agreed, but it is a socialized disaster, whereas America is -- for many people, natives or not -- a solitary nightmare. If Americans weren't so stoic and alienated, if they weren't' so cool, they wouldn't be so quiet about their desperation. Huyen could handle poverty, but she had no aptitude for paranoia, the one skill you needed to survive in Philadelphia. In Saigon you dreaded being cheated or robbed; in Philadelphia you feared getting raped and killed. In the end, Philadelphia was even worse than Eraserhead, because it didn't last for 108 minutes but went on forever. As in Vietnam, Huyen sought comfort in American movies to escape from the real America she could see just outside her window. Every American home was its own inviolable domain, a fortress with the door never left open. The rest of the world could go to hell as long as there was enough beer in the fridge and a good game on TV. And utopia was already on the internet, why go outside if you didn't have to? In the morning, Huyen kept the door locked, bolted and chained, and watched Jerry Springer -- in his glasses and tweed suit the image of a college professor -- to learn more about Americans and improve her colloquial English. In the afternoon, she took a bus to the YMCA to attend an ESL class. At night, the couple barely screwed in the land of bountiful screwing. His wife was so tense, Jaded went back to masturbating.

Also, the repeated footage of dead bodies, no doubt intended to shock, proves nothing that is not already known and will do little to impress a modern audience accustomed to eating pizza while watching Alien.

As a woman, my body is scrutinized, policed, and treated as a public commodity. As a fat woman, my body is also lampooned, openly reviled, and associated with moral and intellectual failure. My body limits my job prospects, access to medical care and fair trials, and—the one thing Hollywood movies and Internet trolls most agree on—my ability to be loved. So the subtext, when a thin person asks a fat person, “Where do you get your confidence?” is, “You must be some sort of alien because if I looked like you, I would definitely throw myself into the sea.” I’m not saying there’s no graceful way to commiserate about self-image and body hate across size-privilege lines—solidarity with other women is one of my drugs of choice—but please tread lightly. Second

Paranormal movies always got to me, because while I was fairly certain the Alien or Predator would die from a fireball between the eyes, and even Jason would be no match for a dragon, what could you do to a ghost?

Adult Warning Signs Lack of peer relationships outside the family Feelings of guilt or shame Difficulty with social skills such as keeping a conversation going Difficulty with intimacy in relationships Sense of being different, alienated from others Drug or alcohol dependency Feelings of loneliness Depression Suicidal thoughts Quick temper Difficulty making or keeping friends Devastated reaction to rejection Fear of humiliation A sense of reality as black or white Distorted body image Anxiety attacks, especially in social situations Difficulty making decisions Anxiety reactions in restaurants, banks, movies Persistent difficulty with job, career Sexual-identity problems Physical complaints/hypochondria Self-destructive behavior Stress-related physical symptoms Fear of groups

I have often asked myself, “What would it look like if the characters in a movie were animatronic puppets created by aliens with an imperfect mastery of human behavior?” Now I know.

There has never been a trilogy he didn’t like, and if you don’t understand why, I have three words for you: father, son, and Holy Spirit. Foremost among his favorites is the original Star Wars trilogy, which he fervently believes is about priests in space, and the first three Alien films, which he believes are about how all women are destined to be mothers. Currently he is obsessed with the Transformers movies, because the greatest Transformer of all . . . is Jesus Christ. He even sat me down one day to have a serious discussion about “moral choices the Transformers are forced to make.” At no point did I interrupt him to say, “But Dad, they’re cars.” This means I am becoming an adult. Because truly, the Transformers are more than cars. Some of them are trucks.

Would they be like the grotesque creatures from the movie Alien, or maybe like zergs from Starcraft?

Another growing genre of film, science fiction, also tried to play on anti-Communist emotions during and after the war. Following such films as When Worlds Collide (1951) and War of the Worlds (1953), "sci-fi flicks" became increasingly popular in the 1950s. Many of these movies need no deep analysis. Others, such as Them (1953) and Invasion of the Body Snatchers (1956), were truly scary, arousing fears of monsters—perhaps mutations from atomic testing. Common themes in the sci-fi movies featured "good" scientists and public officials contending with dangerous conspirators, aliens, or monsters from the "other.

A small town called Phoenixville in Pennsylvania is invaded by aliens. Or maybe alien singular, it's hard to tell. Because this hostile visitor is an amorphous mass of goo that must be jelly 'cos jam don't shake like that. It doesn't do too much leaping (unless you count the jerk-edit special effects), but it's very good at sliding across the floor, killing puny humans by absorbing them. Steve McQueen is Steve is the boy who leads a group of teens who foil its evil plan to turn Earth into a giant trifle.

Free,' Wing protested, shaking himself as if to throw off his own shock in order to protect Darsey. She sensed his anger at any blame being attached to her and it made her cringe with guilt. She had done this to him and she deserved to be blamed. Horror rose in her, pushing its way past shock and carrying her voice with it. 'I crippled you. I stole your frond,' she choked, still struggling to absorb what had happened. 'I'm so sorry. It's all my fault-' Her mind was almost screaming, much louder than her words, but she didn't understand why Free staggered back and Wing's remaining frond furled tight, to tuck hard against his throat. It was only when he hurled the row of seats between them and gripped her by the arms that she became aware of his distress 'Darse, calm,' he ordered, releasing her, but mentally underlining his demand until the thoughts roaring through all their minds grew quieter. However, despite being muted, they were still there, running frantically fast from Darsey's head to her frond. 'Calm,' Wing instructed more soothingly and then frowned at the words he could still sense. 'None such,' he denied vehemently. 'I don't hate you. Not ever and you're not the...the alien in some monster movie. And you don't eat your mates.' He paused and raised an eyebrow at her. 'Do you?

There have also been a number of movie cycles, of which the most populous featured Alien imitators, cyborgs or post-holocaust road warriors. Such trends are to be expected in a global cinema dominated by the particular production, distribution and exhibition practices of the New Hollywood, with its drive to produce event movies to be resold in various forms in multiple markets. Pre-sold titles, exploitable contents and images, and hybrid narratives with an ability to appeal to multiple audience segments have become the goal.