Algernon Sidney Quotes

God helps those who help themselves.

The Declaration of Independence is not only an American document. It follows on Magna Carta and the Bill of Rights as the third great title-deed on which the liberties of the English-speaking people are founded…. The political conceptions embodied in the Declaration of Independence are the same as those expressed at that time by Lord Chatham and Mr. Burke and handed down to them by John Hampden and Algernon Sidney.

Liberty itself, meanwhile, was dependent on the moral disposition of the populace. “Machiavelli, discoursing on these matters,” Algernon Sidney, the seventeenth-century English theorist and politician, wrote, “finds virtue to be so essentially necessary to the establishment and preservation of Liberty, that he thinks it impossible for a corrupted People to set up a good Government, or for a Tyranny to be introduced if they be virtuous.

The highest places are always slippery: Men's eyes dazzle when they are carried up to them; and falls from them are mortal. Few kings or tyrants, says Juvenal, go down to the grave in peace...

The greatest writers of the Whig party, Burke and Macaulay, constantly represented the statesmen of the Revolution as the legitimate ancestors of modern liberty. It is humiliating to trace a political lineage to Algernon Sidney, who was the paid agent of the French king; to Lord Russell, who opposed religious toleration at least as much as absolute monarchy; to Shaftesbury, who dipped his hands in the innocent blood shed by the perjury of Titus Oates; to Halifax, who insisted that the plot must be supported even if untrue; to Marlborough, who sent his comrades to perish on an expedition which he had betrayed to the French; to Locke, whose notion of liberty involves nothing more spiritual than the security of property, and is consistent with slavery and persecution; or even to Addison, who conceived that the right of voting taxes belonged to no country but his own. Defoe affirms that from the time of Charles II. to that of George I. he never knew a politician who truly held the faith of either party; and the perversity of the statesmen who led the assault against the later Stuarts threw back the cause of progress for a century.

He that builds a city, and does not intend it should increase, commits as great an absurdity, as if he should desire his child might ever continue under the same weakness in which he is born. If it do not grow, it must pine and perish; for in this world nothing is permanent; that which does not grow better will grow worse.

A well-governed state is as fruitful to all good purposes, as the seven-headed serpent is said to have been in evil; when one head is cut off, many rise up in the place of it. Good order being once established, makes good men...

If vice and corruption prevail, liberty cannot subsist; but if virtue have the advantage, arbitrary power cannot be established.

No man can justly impose anything upon those who owe him nothing. . . . Whosoever therefore . . . grounds his pretensions of right upon usurpation and tyranny, declares himself to be, like Nimrod, a usurper and a tyrant, that is an enemy to God and man, and to have no right at all.

[Coriolanus'] violence and pride overbalanced his services; and he that would submit to no law, was justly driven out from the society which could subsist only by law.

As beings possessing reason, men “are all equal, and equals can have no right over each other,” wrote seventeenth-century English politician Algernon Sidney.26 Viewed from an Enlightenment perspective, individuals were not subjects who had a duty to bow to political and religious authorities. They were autonomous beings who possessed equal rights and should therefore be left free to think, to work, to trade, to pursue happiness and success here on earth.