Accomplishments Wise Quotes

A hero is born among a hundred, a wise man is found among a thousand, but an accomplished one might not be found even among a hundred thousand men.

I am no poet. I do not love words for the sake of words. I love words for what they can accomplish. Similarly, I am no arithmetician. Numbers that speak only of numbers are of little interest to me.

Busy hands achieve more than idle tongues.

None of us will become perfect in a day or a month or a year. We will not accomplish it in lifetime, but we can begin now, starting with our more obvious weaknesses and gradually converting them to strengths as we go forward with our lives. this quest may be a long one: in fact, it will be lifelong. It may be fraught with many mistakes, with falling down and getting back up again. And it will take much effort. But we must not sell ourselves short. We must make a little extra effort. We would be wise to kneel before our God in supplication. He will help us. He will bless us. He will comfort and sustain us. He will help us to do more, and be more, than we can ever accomplish or be on our own.

Do not constantly spend your time complaining about a problem you may be having or may be up against, focus your time toward correcting the problem. Always remember, Time is value!

I want my daughters to be beautiful, accomplished, and good. To be admired, loved, and respected. To have a happy youth, to be well and wisely married, and to lead useful, pleasant lives, with as little care and sorrow to try them as God sees fit to send. To be loved and chosen by a good man is the best and sweetest thing which can happen to a woman, and I sincerely hope my girls may know this beautiful experience. It is natural to think of it, Meg, right to hope and wait for it, and wise to prepare for it, so that when the happy time comes, you may feel ready for the duties and worthy of the joy. My dear girls, I am ambitious for you, but not to have you make a dash in the world, marry rich men merely because they are rich, or have splendid houses, which are not homes because love is wanting. Money is a needful and precious thing, and when well used, a noble thing, but I never want you to think it is the first or only prize to strive for. I'd rather see you poor men's wives, if you were happy, beloved, contented, than queens on thrones, without self-respect and peace.

The following day I abandoned my pointless searching and planted myself in one of the open air-cafés where I drank coffee and tried to find inspiration for the song I owed the Maer. Ten hours I spent there, and the only act of creation I accomplished was to magically transform nearly a gallon of coffee into marvelous, aromatic piss.

Never give up on a dream because of the time it will take to accomplish it. The time will pass anyway.

Do you know about the spoons? Because you should. The Spoon Theory was created by a friend of mine, Christine Miserandino, to explain the limits you have when you live with chronic illness. Most healthy people have a seemingly infinite number of spoons at their disposal, each one representing the energy needed to do a task. You get up in the morning. That’s a spoon. You take a shower. That’s a spoon. You work, and play, and clean, and love, and hate, and that’s lots of damn spoons … but if you are young and healthy you still have spoons left over as you fall asleep and wait for the new supply of spoons to be delivered in the morning. But if you are sick or in pain, your exhaustion changes you and the number of spoons you have. Autoimmune disease or chronic pain like I have with my arthritis cuts down on your spoons. Depression or anxiety takes away even more. Maybe you only have six spoons to use that day. Sometimes you have even fewer. And you look at the things you need to do and realize that you don’t have enough spoons to do them all. If you clean the house you won’t have any spoons left to exercise. You can visit a friend but you won’t have enough spoons to drive yourself back home. You can accomplish everything a normal person does for hours but then you hit a wall and fall into bed thinking, “I wish I could stop breathing for an hour because it’s exhausting, all this inhaling and exhaling.” And then your husband sees you lying on the bed and raises his eyebrow seductively and you say, “No. I can’t have sex with you today because there aren’t enough spoons,” and he looks at you strangely because that sounds kinky, and not in a good way. And you know you should explain the Spoon Theory so he won’t get mad but you don’t have the energy to explain properly because you used your last spoon of the morning picking up his dry cleaning so instead you just defensively yell: “I SPENT ALL MY SPOONS ON YOUR LAUNDRY,” and he says, “What the … You can’t pay for dry cleaning with spoons. What is wrong with you?” Now you’re mad because this is his fault too but you’re too tired to fight out loud and so you have the argument in your mind, but it doesn’t go well because you’re too tired to defend yourself even in your head, and the critical internal voices take over and you’re too tired not to believe them. Then you get more depressed and the next day you wake up with even fewer spoons and so you try to make spoons out of caffeine and willpower but that never really works. The only thing that does work is realizing that your lack of spoons is not your fault, and to remind yourself of that fact over and over as you compare your fucked-up life to everyone else’s just-as-fucked-up-but-not-as-noticeably-to-outsiders lives. Really, the only people you should be comparing yourself to would be people who make you feel better by comparison. For instance, people who are in comas, because those people have no spoons at all and you don’t see anyone judging them. Personally, I always compare myself to Galileo because everyone knows he’s fantastic, but he has no spoons at all because he’s dead. So technically I’m better than Galileo because all I’ve done is take a shower and already I’ve accomplished more than him today. If we were having a competition I’d have beaten him in daily accomplishments every damn day of my life. But I’m not gloating because Galileo can’t control his current spoon supply any more than I can, and if Galileo couldn’t figure out how to keep his dwindling spoon supply I think it’s pretty unfair of me to judge myself for mine. I’ve learned to use my spoons wisely. To say no. To push myself, but not too hard. To try to enjoy the amazingness of life while teetering at the edge of terror and fatigue.

Deep in the secret world of winter's darkness, deep in the heart of the Earth, the scattered seed dreams of what it will accomplish, some warm day when its wild beauty has grown strong and wise.

It's time, we're waiting for you. We're tired of your excuses, your complaining, your everything else. We need you now more than we have ever needed you before, so it's time for you to use your boredom wisely. Yes there will be time for you to have fun, and life is indeed meant to be fun, but if you fill every waking moment with something to amuse you, then you will never accomplish anything worthwhile - which makes me concerned for you, because after all, if you were not meant for something worthwhile, then why exactly are you here?

As the activities of the wise man exist only in the eyes of others and not in his own, although he may be accomplishing immense tasks, he really does nothing.

The strength of every individual is the grace for great work.

Indeed, in many situations wisdom lies in being strategic rather than spontaneous. This is especially true when we’re dealing with a difficult person, a hot issue, or a tense situation. The enormous challenge is to make wise decisions about how and when to say what to whom, and even before that, to know what we really want to say and what we hope to accomplish by saying it.

The wise man gladly leaves fame to others. He does not seek to have credited to himself things that stand accomplished, but hopes to release active forces; that is, he completes his works in such a manner that they may bear fruit for the future.

Scheherazade had perused the books, annals and legends of preceding Kings, and the stories, examples and instances of bygone men and things; indeed it was said that she had collected a thousand books of histories relating to antique races and departed rulers. She had perused the works of the poets and knew them by heart; she had studied philosophy and the sciences, arts and accomplishments; and she was pleasant and polite, wise and witty, well read and well bred.

Perfume is the scent that pours out of a flower's soul when crushed.

I want my daughters to be beautiful, accomplished, and good; to be admired, loved, and respected; to have a happy youth, to be well and wisely married, and to lead useful, pleasant lives, with as little care and sorrow to try them as God sees fit to send. To be loved and chosen by a good man is the best and sweetest thing which can happen to a woman; and I sincerely hope my girls may know this beautiful experience.

No matter what goals you set to accomplish always remember there is a thing known as Life which you should never forget to live and enjoy

The sweetest fruits grow at the top of a tree so that only those who deserve them can reach them.

We did live in dire poverty. And one of the things that I hated was poverty. Some people hate spiders. Some people hate snakes. I hated poverty. I couldn't stand it. My mother couldn't stand the fact that we were doing poorly in school, and she prayed and she asked God to give her wisdom. What could she do to get her young sons to understand the importance of developing their minds so that they control their own lives? God gave her the wisdom. At least in her opinion. My brother and I didn't think it was that wise. Turn off the TV, let us watch only two or three TV programs during the week. And with all that spare time read two books a piece from the Detroit Public Libraries and submit to her written book reports, which she couldn't read but we didn't know that. I just hated this. My friends were out having a good time. Her friends would criticize her. My mother didn't care. But after a while I actually began to enjoy reading those books. Because we were very poor, but between the covers of those books I could go anywhere. I could be anybody. I could do anything. I began to read about people of great accomplishment. And as I read those stories, I began to see a connecting thread. I began to see that the person who has the most to do with you, and what happens to you in life, is you. You make decisions. You decide how much energy you want to put behind that decision. And I came to understand that I had control of my own destiny. And at that point I didn't hate poverty anymore, because I knew it was only temporary. I knew I could change that. It was incredibly liberating for me. Made all the difference.

Train your ears to hear more, your eyes to see more, your hands to do more, your feet to accomplish more, your mind to think more, your heart to feel more, and your soul to love more. The mind, though small, can perceive the impossible. The heart, though small, can endure the impossible. The soul, though small, can experience the impossible. The hands, though small, can do the impossible. The tongue, though small, can express the impossible. The eyes, though small, can discern the impossible. The ears, though small, can understand the impossible.

It was the general opinion of ancient nations, that the divinity alone was adequate to the important office of giving laws to men... and modern nations, in the consecrations of kings, and in several superstitious chimeras of divine rights in princes and nobles, are nearly unanimous in preserving remnants of it... Is the jealousy of power, and the envy of superiority, so strong in all men, that no considerations of public or private utility are sufficient to engage their submission to rules for their own happiness? Or is the disposition to imposture so prevalent in men of experience, that their private views of ambition and avarice can be accomplished only by artifice? — … There is nothing in which mankind have been more unanimous; yet nothing can be inferred from it more than this, that the multitude have always been credulous, and the few artful. The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature: and if men are now sufficiently enlightened to disabuse themselves of artifice, imposture, hypocrisy, and superstition, they will consider this event as an era in their history. Although the detail of the formation of the American governments is at present little known or regarded either in Europe or America, it may hereafter become an object of curiosity. It will never be pretended that any persons employed in that service had any interviews with the gods, or were in any degree under the inspiration of heaven, any more than those at work upon ships or houses, or labouring in merchandize or agriculture: it will for ever be acknowledged that these governments were contrived merely by the use of reason and the senses. As Copley painted Chatham, West, Wolf, and Trumbull, Warren and Montgomery; as Dwight, Barlow, Trumbull, and Humphries composed their verse, and Belknap and Ramzay history; as Godfrey invented his quadrant, and Rittenhouse his planetarium; as Boylston practised inoculation, and Franklin electricity; as Paine exposed the mistakes of Raynal, and Jefferson those of Buffon, so unphilosophically borrowed from the Recherches Philosophiques sur les Américains those despicable dreams of de Pauw — neither the people, nor their conventions, committees, or sub-committees, considered legislation in any other light than ordinary arts and sciences, only as of more importance. Called without expectation, and compelled without previous inclination, though undoubtedly at the best period of time both for England and America, to erect suddenly new systems of laws for their future government, they adopted the method of a wise architect, in erecting a new palace for the residence of his sovereign. They determined to consult Vitruvius, Palladio, and all other writers of reputation in the art; to examine the most celebrated buildings, whether they remain entire or in ruins; compare these with the principles of writers; and enquire how far both the theories and models were founded in nature, or created by fancy: and, when this should be done, as far as their circumstances would allow, to adopt the advantages, and reject the inconveniences, of all. Unembarrassed by attachments to noble families, hereditary lines and successions, or any considerations of royal blood, even the pious mystery of holy oil had no more influence than that other of holy water: the people universally were too enlightened to be imposed on by artifice; and their leaders, or more properly followers, were men of too much honour to attempt it. Thirteen governments thus founded on the natural authority of the people alone, without a pretence of miracle or mystery, which are destined to spread over the northern part of that whole quarter of the globe, are a great point gained in favour of the rights of mankind. [Preface to 'A Defence of the Constitutions of the United States of America', 1787]

God prepared us for the task ahead of time.

A wise mother is the unifying force between father and children; her seed of love produces a harvest of trust.

Teacher cannot solve or heal all student stress. The teacher can be vigilant in trying to guide the child toward solutions;but the teacher's job in relation to this stress is ultimately to help the child learn to manage his or her own stress wisely. In accomplishing this, the teacher mentors higher academic learning by removing distracting stress, and teaches valuable life-survival skills.

I've a habit of placing a happy-face or a frowny-face on my calendar, depending on what kind of day I've had.  Often I slap a droopy circle in the box, discouraged by the things I failed to accomplish and the unpleasant encounters endured.  But then, invariably, a wise muse stops to ask me these three questions:   Did your children let you hug them today?  Yes.   Did you do a kind deed for someone?  Anyone?  Yes.   Did God forsake you today?  No.   Then, my dear, despite your challenges, it was a good day after all.   Standing corrected,  I twist that frowny-face upside down and smile.

The greatest joy is joy in God. This is plain from Psalm 16:11: "You [God] will make known to me the path of life; in Your presence is fullness of joy; in Your right hand there are pleasures forever." Fullness of joy and eternal joy cannot be improved. Nothing is fuller than full, and nothing is longer than eternal. And this joy is owing to the presence of God, not the accomplishments of man. Therefore, if God wants to love us infinitely and delight us fully and eternally, he must preserve for us the one thing that will satisfy us totally and eternally; namely, the presence and worth of his own glory. He alone is the source of full and lasting pleasure. Therefore, his commitment to uphold and display his glory is not vain, but virtuous. God is the one being for whom self-exaltation is an infinitely loving act. If he revealed himself to the proud and self-sufficient and not to the humble and dependent, he would belittle the very glory whose worth is the foundation of our joy. Therefore, God's pleasure in hiding this from "the wise and intelligent" and revealing it to "infants" is the pleasure of God in both his glory and our joy.

Go through life without showing off, attracting attention to yourself, or making flamboyant gestures. These will only attract the hostility of others. The wise accomplish all that they want without arousing the envy or scorn of others.

Life is a gift, value it.
 Life is a trial, endure it.
 Life is a journey, complete it.
 Life is a test, pass it.
 Life is a task, fulfill it.
 Life is an opportunity, use it.
 Life is a moment, enjoy it.
 Life is a mission, accomplish it. Life is a battle, face it.
 Life is a jungle, explore it.
 Life is a puzzle, study it.
 Life is a mystery, solve it.
 Life is a game, beat it.
 Life is an opponent, defeat it.
 Life is a treasure, cherish it. Life is a bridge, cross it.

I want my daughters to be beautiful, accomplished, and good; to be admired, loved, and respected; to have happy youth, to be well and wisely married, and to lead useful, pleasant lives, with as little care and sorrow to try them as God sees fit to send.

Definite purpose, absolute commitment.

Knowledge is a brilliant scholar, understanding is a resilient student, and wisdom is an accomplished sage.

Success is not a single major accomplishment but the sum total of many actions taken and wise decisions made consistently over time, which is what we call a habit.

Follow your dreams with all of your mind. Chase your dreams with all of your heart. Accomplish your dreams with all of your soul.

You are not honored for the fruit you pick, but for the trees you plant.

When I was young, I wanted power. Now that I'm old, I want peace. When I was young, I wanted titles. Now that I'm old, I want contentment. When I was young, I wanted money. Now that I'm old, I want happiness. When I was young, I wanted excitement. Now that I'm old, I want calm. When I was young, I wanted praise. Now that I'm old, I want respect. When I was young, I wanted houses. Now that I'm old, I want fulfillment. When I was young, I wanted cars. Now that I'm old, I want satisfaction. When I was young, I wanted possessions. Now that I'm old, I want experiences. When I was young, I wanted medals. Now that I'm old, I want mastery. When I was young, I wanted lackeys. Now that I'm old, I want companions. When I was young, I wanted amusement. Now that I'm old, I want rest. When I was young, I wanted beauty. Now that I'm old, I want substance. When I was young, I wanted fame. Now that I'm old, I want legacy. When I was young, I wanted command. Now that I'm old, I want freedom. When I was young, I wanted authority. Now that I'm old, I want influence. When I was young, I wanted reputation. Now that I'm old, I want character. When I was young, I wanted treasure. Now that I'm old, I want truth. When I was young, I wanted confidence. Now that I'm old, I want conviction. When I was young, I wanted lovers. Now that I'm old, I want friends. When I was young, I wanted excess. Now that I'm old, I want joy. When I was young, I wanted degrees. Now that I'm old, I want wisdom. When I was young, I wanted university. Now that I'm old, I want nature. When I was young, I wanted prominence. Now that I'm old, I want humanity. When I was young, I wanted accomplishment. Now that I'm old, I want laughter. When I was young, I wanted greatness. Now that I'm old, I want health. When I was young, I wanted resources. Now that I'm old, I want strategies. When I was young, I wanted contacts. Now that I'm old, I want competence. When I was young, I wanted followers. Now that I'm old, I want students. When I was young, I wanted crowds. Now that I'm old, I want intimacy. When I was young, I wanted empires. Now that I'm old, I want dignity. When I was young, I wanted honor. Now that I'm old, I want integrity. When I was young, I wanted popularity. Now that I'm old, I want loyalty. When I was young, I wanted lovers. Now that I'm old, I want children. When I was young, I wanted strength. Now that I'm old, I want youth. When I was young, I wanted life. Now that I'm old, I want Heaven.

Faith is not the ground or basis upon which we are justified, but the means, the "instrument," by which we are united to Christ, in whom our justification, our "right-wising" with God, has been accomplished.

If we believed that those agencies were appointed by a benevolent Providence as the means of accomplishing wise purposes which could not be compassed if they did not exist, then everything done by mankind which tends to chain up these natural agencies or to restrict their mischievous operation, from draining a pestilential marsh down to curing the toothache, or putting up an umbrella, ought to be accounted impious ; which assuredly nobody does account them, notwithstanding an undercurrent of sentiment setting in that direction which is occasionally perceptible.

It seems as if I've spent my life just trying to be okay. It took me a while to develop some semblance of what that means to me and how to get it. As with most of us, it's day-to-day. Standing still when I find it and appreciating the miracle of that accomplishment instead of just rushing to the next thing is the charge. Becoming wise enough to know that I'll remain at least somewhat broken and letting go of the idea that I shouldn't be is another one. Day-to-day will have to do.

I want my daughters to be beautiful, accomplished, and good; to be admired, loved and respected; to have a happy youth; to be well and wisely married; and to lead useful, pleasant lives, with as little care and sorrow to try them as God sees fit to send.

Stubbornness is a weapon. People tend to draw it out when a sensitive part of their identity is threatened—be it dignity, honor, pride, desires, etc. If loaded with righteous resolve, stubbornness can assist in overcoming obstacles and achieving great feats; however, more often than not it is loaded with anger, used as a means of destruction for both the possessor and those whom he turns his weapon upon. It is best utilized by wise individuals who are able to dispassionately perceive if their stubbornness will accomplish good, or if it should be put away and replaced by a humble substitute to spare the lives of everyone affected.

to be beautiful, accomplished, and good. To be admired, loved, and respected. To have a happy youth, to be well and wisely married, and to lead useful, pleasant lives, with as little care and sorrow to try them as God sees fit to send. To be loved and chosen

If I do not forget about such a trifle as personal success, so that it never crosses my mind, or if it does, is never given a moment’s room there; if the cup of spiritual flattery tastes sweet to me, then I know nothing of Calvary love. Be unanimous among yourselves, not high minded, but accommodating the humble. Do not be wise in your own opinion (Romans 12:16). Let my so-called accomplishments slip from my mind that I may not be tempted to think higher of myself than I ought. Help me learn to forget about myself and my accomplishments.

The whole course of things being thus entirely changed between us and the ancients, and the moderns wisely sensible of it, we of this age have discovered a shorter, and more prudent method, to become scholars and wits, without the fatigue of reading or of thinking. The most accomplished way of using books at present is two-fold: either first, to serve them as some men do lords, learn their titles exactly, and then brag of their acquaintance. Or secondly, which is indeed the choicer, the profounder, and politer method, to get a thorough insight into the index, by which the whole book is governed and turned, like fishes by the tail. For, to enter the palace of learning at the great gate, requires an expense of time and forms; therefore men of much haste and little ceremony are content to get in by the back door.

I want my daughters to be beautiful, accomplished, and good. To be admired, loved, and respected. To have a happy youth, to be well and wisely married, and to lead useful, pleasant lives, with as little are and sorrow to try them as God sees fit to send. To be loved and chosen by a good man is the best and sweetest thing which can happen to a woman, and I sincerely hope my girls may know this beautiful experience.

I personally believe mavericks are people who write their own rulebook. They are the ones who act first and talk later. They are fiercely independent thinkers who know how to fight the lizard brain (to use Seth Godin’s term). I don’t believe many are born, rather they are products of an environment, or their experiences. They are usually the people that find the accepted norm does not meet their requirements and have the self-confidence, appetite, independence, degree of self reliance and sufficient desire to carve out their own niche in life. I believe a maverick thinker can take a new idea, champion it, and push it beyond the ability of a normal person to do so. I also believe the best mavericks can build a team, can motivate with their vision, their passion, and can pull together others to accomplish great things. A wise maverick knows that they need others to give full form to their views and can gather these necessary contributors around them. Mavericks, in my experience, fall into various categories – a/ the totally off-the-wall, uncontrollable genius who won’t listen to anyone; b/ the person who thinks that they have the ONLY solution to a challenge but prepared to consider others’ views on how to conquer the world &, finally, the person who thinks laterally to overcome problems considered to be irresolvable. I like in particular the third category. The upside is that mavericks, because of their different outlook on life, often sees opportunities and solutions that others cannot. But the downside is that often, because in life there is always some degree of luck in success (i.e. being in the right place at the right time), mavericks that fail are often ridiculed for their unorthodox approach. However when they succeed they are acclaimed for their inspiration. It is indeed a fine line they walk in life.

Senator H. V. Johnson said: I believe we should be recreant to our noble mission, if we refused acquiescence in the high purposes of a wise Providence. War has its evils. In all ages it has been the minister of wholesale death and appalling desolation; but however inscrutable to us, it has also been made, by the Allwise Dispenser of events, the instrumentality of accomplishing the great end of human elevation and human happiness. . . . It is in this view, that I subscribe to the doctrine of “manifest destiny.

I rushed and rushed and now, here I am, standing on the edge of nothing. It doesn’t help: “At least I got here quickly.” It doesn’t work: “I’m not dead yet.

Train the ears to hear more, the eyes to see more, the hands to do more, the feet to accomplish more, the mind to think more, the heart to feel more, and the soul to love more.

Allocate your resources wisely for all men have been endowed with abilities that are more than sufficient to accomplish even the greatest of their dreams.

You ought to dare impossible things. These will be possible by ceaseless reliance on a higher power.

Every great dream, meet an opposing views. The certainty within our spirit made the dream reality.

A wiz does not only rely on his or her peers for assistance., however he or she will unleash his or her exceptional accomplishments by working wisely and independently.

There is no easy pathway to success. There are many rugged roads to straighten and walls to scale for the ultimate victory.

Every great accomplishments requires great grace and great enthusiasm.

You ought to ask God for a specific task. And He will grant you grace to accomplish it.

You can accomplish far greater things when you depend on a divine power.

One who hunts rabbits cannot boast to one who hunts lions.

Epicurus once said that the wise will accomplish three things in their life: leave written works behind them, be financially prudent and provide for the future, and cherish country living.

City of Vassillian a party of five sage princes with four horses. The princes, who are of course brave, noble and wise, travel widely in distant lands, fight giant ogres, pursue exotic philosophies, take tea with weird gods and rescue beautiful monsters from ravening princesses before finally announcing that they have achieved enlightenment and that their wanderings are therefore accomplished. The second, and much longer, part of each song would then tell of all their bickerings about which one of them is going to have to walk back. All this lay in the planet’s remote past.

I have entered upon a performance which is without example, whose accomplishment will have no imitator. I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself. I know my heart, and have studied mankind; I am not made like any one I have been acquainted with, perhaps like no one in existence; if not better, I at least claim originality, and whether Nature did wisely in breaking the mould with which she formed me, can only be determined after having read this work. Whenever the last trumpet shall sound, I will present myself before the sovereign judge with this book in my hand, and loudly proclaim, thus have I acted; these were my thoughts; such was I. With equal freedom and veracity have I related what was laudable or wicked, I have concealed no crimes, added no virtues; and if I have sometimes introduced superfluous ornament, it was merely to occupy a void occasioned by defect of memory: I may have supposed that certain, which I only knew to be probable, but have never asserted as truth, a conscious falsehood. Such as I was, I have declared myself; sometimes vile and despicable, at others, virtuous, generous and sublime; even as thou hast read my inmost soul: Power eternal! assemble round thy throne an innumerable throng of my fellow-mortals, let them listen to my confessions, let them blush at my depravity, let them tremble at my sufferings; let each in his turn expose with equal sincerity the failings, the wanderings of his heart, and, if he dare, aver, I was better than that man.

Still the heights of flying remains to be arrived. Still the wise lessons of life remains to be experienced. Its only the handful of accomplishments has been achieved. The real destiny is yet to be won.

Taking us by and large, we're a queer lot We women who write poetry. And when you think How few of us there've been, it's queerer still. I wonder what it is that makes us do it, Singles us out to scribble down, man-wise, The fragments of ourselves. Why are we Already mother-creatures, double-bearing, With matrices in body and in brain? I rather think that there is just the reason We are so sparse a kind of human being; The strength of forty thousand Atlases Is needed for our every-day concerns. There's Sapho, now I wonder what was Sapho. I know a single slender thing about her: That, loving, she was like a burning birch-tree All tall and glittering fire, and that she wrote Like the same fire caught up to Heaven and held there, A frozen blaze before it broke and fell. Ah, me! I wish I could have talked to Sapho, Surprised her reticences by flinging mine Into the wind. This tossing off of garments Which cloud the soul is none too easy doing With us to-day. But still I think with Sapho One might accomplish it, were she in the mood to bare her loveliness of words and tell The reasons, as she possibly conceived them of why they are so lovely. Just to know How she came at them, just watch The crisp sea sunshine playing on her hair, And listen, thinking all the while 'twas she Who spoke and that we two were sisters Of a strange, isolated little family. And she is Sapho -- Sapho -- not Miss or Mrs., A leaping fire we call so for convenience....

I want my daughters to be beautiful, accomplished, and good; to be admired, loved, and respected; to have a happy youth, to be well and wisely married, and to lead useful, pleasant lives, with as little care and sorrow to try them as God sees fit to send. To be loved and chosen by a good man is the best and sweetest thing which can happen to a woman, and I sincerely hope my girls may know this beautiful experience.

I pay for the privilege of handing over to trained professionals responsibility not just for my experience but for my interpretation of that experience—i.e. my pleasure. My pleasure is for 7 nights and 6.5 days wisely and efficiently managed… just as promised in the cruise line’s advertising—nay, just as somehow already accomplished in the ads, with their 2nd-person imperatives, which make them not promises but predictions.

In The Sunset Sky The sunset sky dazzling with the golden hues, Taking bow in brilliant sparkle of experience Is it not a climax, of the story so far, that was today? Or is it building anticipation of the night yet to come. Watch the days go, some proud of their accomplishments Some leaving sighs of disappointments, Leaving all in awe of its Amaranthine twists and turns And the fortunate get to see the moon trying to steal the show from setting sun, Oh she is such a show off, isn't she, basking in reflected glory Its magical, the sunset sky,Puzzling, sometimes just like a riddle, Leaving the nature stunned and amazed For it has been filling the canvas whole day with colours And now the sunset threatens to hide them all And in dark all the colours will be same A cue for the wise. Sunset sky has so much to offer, is she not a fine exampleof how uncertain a life can be Often reminding no matter what you planned, there will besome unexpected returns For End has its own brain, its own script Charting its own course So why just the beginning,every moment of the life should be grand, meted with equal passion and fervor She has been so clever; the sunset sky Leaving Twinkling cryptic messages for the night sky For even the dark has sparkle and hope if you keep your head up, A constant reminder that exuberance is an attitude of deep,rich, warm hearts I want my sunset sky to be grand, magical, and full of stories of my life that has been And its memories to linger on in this world, in the tomorrow and a few more years to come

It’s not what you take, it’s what you give. It’s not what you know, it’s what you apply. It’s not who you lack, it’s what you acquire. It’s not what you have, it’s what has you. It’s not what you earn, it’s what you save. It’s not what you buy, it’s what you enjoy. It’s not what you seek, it’s what you find. It’s not what you encounter, it’s what you experience. It’s not what you think, it’s what you believe. It’s not what you see, it’s what you comprehend. It’s not what you feel, it’s what you value. It’s not what you do, it’s what you accomplish. It’s not what you want, it’s what you pursue. It’s not what you chase, it’s what you attract. It’s not what you avoid, it’s what you follow. It’s not what you intend, it’s what you execute. It’s not what you mask, it’s what you reveal. It’s not what you desire, it’s what you need. It’s not what you receive, it’s what you embrace. It’s not what you demand, it’s what you deserve. It’s not what you lose, it’s what you gather. It’s not what you cherish, it’s what you honor. It’s not what you fear, it’s you master. It’s not what you conquer, it’s what you win over.

Although ‘Machiavellian’ has become synonymous with strategies based on deceit and manipulation, Machiavelli’s approach was actually far more balanced. He understood that the more the prince was perceived to rely on devious methods, the less likely it would be that they succeeded. The wise strategist would seek to develop a foundation for the exercise of power that went beyond false impressions and harsh punishments, and onto real accomplishments and general respect.

You don't have to be educated to be intelligent, eloquent to be wise, rich to be powerful, famous to be important, shameful to be popular, prominent to be superior, wealthy to be generous, influential to be fortunate, celebrated to be kind, famous to be hopeful, shameful to be happy, celebrated to be blessed, heartless to be strong, militant to be firm, loud to be assertive, cocky to be ambitious, overbearing to be dominant, nor aggressive to be determined. And you also don't have to be connected to be successful, gifted to be great, talented to be exceptional, connected to be brilliant, gifted to be extraordinary, talented to be successful, weak to be humble, frail to be meek, timid to be gentle, delicate to be humane, tame to be peaceful, vulnerable to be moderate, schooled to be cultured, literate to be civilized, conceited to be sophisticated, refined to be accomplished, well-bred to be polished, nor learned to be enlightened.

Don't beg for houses, build them. Don't beg for jobs, create them. Don't beg for degrees, acquire them. Don't beg for titles, earn them. Don't beg for opportunities, provide them. Don't beg for helpers, draw them. Don't beg for possessions, attain them. Don't beg for followers, win them. Don't beg for admirers, multiply them. Don't beg for money, work for it. Don't beg for power, contest for it. Don't beg for success, strive for it. Don't beg for respect, achieve for it. Don't beg for friendship, love for it. Don't beg for eminence, perform for it. Don't beg for honor, accomplish for it. Don't beg for devotion, contest it. Don't beg for love, serve for it. Don't beg for understanding, yearn for it. Don't beg for freedom, struggle for it. Don't beg for equality, vote for it. Don't beg for justice, combat for it. Don't beg for peace, battle for it. Don't beg for change, push for it. Don't beg for education, labor for it. Don't beg for dignity, contend for it. Don't beg for unity, endeavor for it.

Of course, activity by itself doesn’t equal accomplishment, and certainly not success -- being busy just means being busy. I know many people who work super hard to fill up the spaces in their lives, so they won’t have to think. A wise colleague calls this “numbing out”. They may accomplish their goals, but they’re unlikely to be fulfilled or do truly creative work. I know other people who fill their free time with meaningless activities. They’re also busy, but they neither achieve much, nor are they satisfied.

I was astonished at her words, and said: 'Is this really true, O thou wise Diotima?' And she answered with all the authority of an accomplished sophist: 'Of that, Socrates, you may be assured;-think only of the ambition of men, and you will wonder at the senselessness of their ways, unless you consider how they are stirred by the love of an immortality of fame. They are ready to run all risks greater far than they would have run for their children, and to spend money and undergo any sort of toil, and even to die, for the sake of leaving behind them a name which shall be eternal. Do you imagine that Alcestis would have died to save Admetus, or Achilles to avenge Patroclus, or your own Codrus in order to preserve the kingdom for his sons, if they had not imagined that the memory of their virtues, which still survives among us, would be immortal? Nay,' she said, 'I am persuaded that all men do all things, and the better they are the more they do them, in hope of the glorious fame of immortal virtue; for they desire the immortal.

Henceforth I learn, that to obey is best, And love, with fear, the only God; to walk As in His presence, ever to observe His providence, and on Him sole depend, Merciful over all his works, with good Still overcoming evil, and by small Accomplishing great things; by things deemed weak Subverting wordly strong, and worldly wise By simply meek; that suffering for truth's sake Is fortitude to highest victory; And, to the faithful, death the gate of life - Taught this by His example, whom I now Acknowledge my Redeemer ever blest.

Under the attempt to perform the impossible there sets in a general disintegration. When legislation fails, those who look upon it as a sovereign remedy simply cry out for more legislation. A sound and wise statesmanship which recognizes and attempts to abide by its limitations will undoubtedly find itself displaced by that type of public official who promises much, talks much, legislates much, expends much, but accomplishes little. The deliberate, sound judgement of the country is likely to find it has been superseded by a popular whim.

It was to accomplish this lofty purpose basic to all liberty that God “established the Constitution of this land by the hands of wise men whom (he) raised up unto this very purpose” (D&C 101:77–80). Contained within the principles of that great heaven-inspired document is the message of this Church to the world in this fateful hour. Except the spirit of the Gospel of Jesus Christ and principles contained within the Constitution of the United States are inherent in world plans now being formulated, they are but building on sand and the Lord is not in that building.

When life hands you questions, answer them. When life hands you mysteries, unravel them. When life hands you enigmas, decipher them. When life hands you tasks, accomplish them. When life hands you problems, tackle them. When life hands you skills, develop them. When life hands you talents, sharpen them. When life hands you friends, cherish them. When life hands you family, value them. When life hands you acquaintances, treasure them. When life hands you opponents, confront them. When life hands you acquaintances, celebrate them. When life hands you allies, support them. When life hands you riches, multiply them. When life hands you possessions, protect them. When life hands you pleasures, ration them. When life hands you experiences, relish them. When life hands you students, instruct them. When life hands you mentors, study them. When life hands you teachers, esteem them. When life hands you disciples, inspire them. When life hands you gurus, honor them. When life hands you lessons, remember them. When life hands you teachings, impart them. When life hands you demands, tackle them. When life hands you obstacles, challenge them. When life hands you troubles, overcome them. When life hands you burdens, conquer them. When life hands you titles, cherish them. When life hands you degrees, employ them. When life hands you medals, welcome them. When life hands you awards, appreciate them. When life hands you blessings, count them.

In a growth mindset, people believe that their most basic abilities can be developed through dedication and hard work—brains and talent are just the starting point. This view creates a love of learning and a resilience that is essential for great accomplishment.3 I am fascinated by this research

I ran out of motivation quickly and would move onto something else without ever really completing or accomplishing much. I never fully committed to anything. If I didn't love it, it wouldn't hurt to lose it, I thought. Time wasn't an enemy, it was simply a non-factor. Instead of using it wisely, I just went through my life wasting it.

In mindfulness practice, wise discernment is a tool that can help us in boundary setting. Mindfulness may open the doors of perception, but it does not deprive us of critical judgment. Meditation and other mindfulness practices help us see what is more clearly, including what doesn’t work for us. Increased awareness enables us to discern whether a particular experience we are having is one that we want to put more energy into, or one that we want to stand back from and allow to fade away. Mindfulness helps us to set boundaries by revealing what makes us unhappy and what brings us peace. It also helps us hone the ability to prioritize our tasks at work, and balance the demands of the job with the requirements of our own well-being. Mindfulness helps us to focus, increases our efficiency, strengthens our balance, and dissolves conflict and frustration arising from lack of clarity. Stealth Meditation Unitask! Focus exclusively on just one thing for a small portion of time. Try setting a timer for 15 minutes, so you can focus without straying.

I want my daughters to be beautiful, accomplished, and good. To be admired, loved, and respected. To have a happy youth, to be well and wisely married, and to lead useful, pleasant lives, with as little care and sorrow to try them as God sees fit to send. To be loved and chosen by a good man is the best and sweetest thing which can happen to a woman, and I sincerely hope my girls may know this beautiful experience. It is natural to think of it, Meg, right to hope and wait for it, and wise to prepare for it, so that when the happy time comes, you may feel ready for the duties and worthy of the joy. My dear girls, I am ambitious for you, but not to have you make a dash in the world, marry rich men merely because they are rich, or have splendid houses, which are not homes because love is wanting. Money is a needful and precious thing, and when well used, a noble thing, but I never want you to think it is the first or only prize to strive for. I’d rather see you poor men’s wives, if you were happy, beloved, contented, than queens on thrones, without self-respect and peace.

That when the Dodger, and his accomplished friend Master Bates, joined in the hue-and-cry which was raised at Oliver's heels, in consequence of their executing an illegal conveyance of Mr. Brownlow's personal property, as has been already described, they were actuated by a very laudable and becoming regard for themselves; and forasmuch as the freedom of the subject and the liberty of the individual are among the first and proudest boasts of a true-hearted Englishman, so, I need hardly beg the reader to observe, that this action should tend to exalt them in the opinion of all public and patriotic men, in almost as great a degree as this strong proof of their anxiety for their own preservation and safety goes to corroborate and confirm the little code of laws which certain profound and sound-judging philosophers have laid down as the main-springs of all Nature's deeds and actions: the said philosophers very wisely reducing the good lady's proceedings to matters of maxim and theory: and, by a very neat and pretty compliment to her exalted wisdom and understanding, putting entirely out of sight any considerations of heart, or generous impulse and feeling.

I want my daughters to be beautiful, accomplished, and good; to be admired, loved and respected; to have a happy youth, to be well and wisely married, and to lead useful, pleasant lives, with as little care and sorrow to try and find them as God sees fit to send. To be loved, and chosen by a good man is the best and sweetest thing which can be to a woman; and I sincerely hope my girls may know this beautiful experience.

Who would be a more suitable leader of a city or more worthy to rule over people than a philosopher? It is appropriate for him (if he really is a philosopher) to be wise, self-controlled, magnanimous, a judge of just and proper things, able to accomplish what he sets out to do, and able to endure pain. In addition to these things, he should be bold, fearless, able to face things that seem terrible, and also a benefactor, honest, and humane.

while a man should attend closely to life, he should not attend too closely to the clock. A student of both the Stoics and Montaigne, the Count’s father believed that our Creator had set aside the morning hours for industry. That is, if a man woke no later than six, engaged in a light repast, and then applied himself without interruption, by the hour of noon he should have accomplished a full day’s labor. Thus, in his father’s view, the toll of twelve was a moment of reckoning. When the noon bell sounded, the diligent man could take pride in having made good use of the morning and sit down to his lunch with a clear conscience. But when it sounded for the frivolous man—the man who had squandered his morning in bed, or on breakfast with three papers, or on idle chatter in the sitting room—he had no choice but to ask for his Lord’s forgiveness. In the afternoon, the Count’s father believed that a man should take care not to live by the watch in his waistcoat—marking the minutes as if the events of one’s life were stations on a railway line. Rather, having been suitably industrious before lunch, he should spend his afternoon in wise liberty. That is, he should walk among the willows, read a timeless text, converse with a friend beneath the pergola, or reflect before the fire—engaging in those endeavors that have no appointed hour, and that dictate their own beginnings and ends.

A wise man once told me that a person can do anything once they realize they're apart of something bigger. It's taken me awhile to understand that. For years, I was just a face in the crowd, a history teacher who spread HYDRA's lies. They seemed to imposing for any one person to fight. But now, I'm choosing to stand up, to become apart of something bigger. I really do believe that together, we can accomplish anything. Because the truth is, I'm not just a history teacher. My name is Phil Coulson, and I'm an agent of S.H.I.E.L.D.

Growing downward Be broken to be whole. Twist to be straight. Be empty to be full. Wear out to be renewed. Have little and gain much. Have much and get confused. So wise souls hold to the one, and test all things against it. Not showing themselves, they shine forth. Not justifying themselves, they’re self-evident. Not praising themselves, they’re accomplished. Not competing, they have in all the world no competitor. What they used to say in the old days, “Be broken to be whole,” was that mistaken? Truly, to be whole is to return.

I want my daughters to be beautiful, accomplished, and good. To be admired, loved, and respected. To have a happy youth, to be well and wisely married, and to lead useful, pleasant lives, with as little care and sorrow to try them as God sees fit to send. To be loved and chosen by a good man is the best and sweetest thing which can happen to a woman, and I sincerely hope my girls may know this beautiful experience. It is natural to think of it, Meg, right to hope and wait for it, and wise to prepare for it, so that when the happy time comes, you may feel ready for the duties and worthy of the joy. My dear girls, I am ambitious for you, but not to have you make a dash in the world, marry rich men merely because they are rich, or have splendid houses, which are not homes because love is wanting. Money is a needful and precious thing, and when well used, a noble thing, but I never want you to think it is the first or only prize to strive for. I'd rather see you poor men's wives, if you were happy, beloved, contented, than queens on thrones, without self-respect and peace." "Poor

And if clever rabbit doesn't quite have what it takes, abrasive Eeyore certainly doesn't either. Why not? Because of what we could call the Eeyore Attitude. You might say the while rabbit's little routine is that of knowledge for the sake of being clever, and while Owl's is that of knowledge for the sake of appearing wise, Eeyore's is knowledge for the sake of complaining about something. As anyone who doesn't have it can see, the Eeyore attitude gets in the way of things like wisdom and happiness, and pretty much prevents any sort of real accomplishment in life.

An acquiescence in the Lord's will, founded in a persuasion of his wisdom, holiness, sovereignty, and goodness.--This is one of the greatest privileges and brightest ornaments of our profession. So far as we attain to this, we are secure from disappointment. Our own limited views and short-sighted purposes and desires, may be, and will be, often over-ruled; but then our main and leading desire, that the will of the Lord may be done, must be accomplished. How highly does it become us, both as creatures and as sinners, to submit to the appointments of our Maker! And how necessary it is to our peace! This great attainment is too often unthought of, and overlooked: we are prone to fix our attention upon the second causes and immediate instruments of events; forgetting that whatever befalls us is according to his purpose, and therefore must be right and seasonable in itself, and shall in the issue be productive of good. From hence rise impatience, resentment, and secret repinings, which are not only sinful, but tormenting: whereas, if all things are in his hand; if the very hairs of our head are numbered; if every event great and small, is under the direction of his providence and purpose; and if he has a wise, holy, and gracious end in view, to which every thing that happens is subordinate and subservient; then we have nothing to do, but with patience and humility to follow as he leads, and cheerfully to expect a happy issue. The path of present duty is marked out; and the concerns of the next and every succeeding hour are in his hands. How happy are they who can resign all to him, see his hand in every dispensation, and believe that he chooses better for them than they possibly could for themselves!

It is appropriate for him (if he really is a philosopher) to be wise, self-controlled, magnanimous, a judge of just and proper things, able to accomplish what he sets out to do, and able to endure pain. In addition to these things, he should be bold, fearless, able to face things that seem terrible, and also a benefactor, honest, and humane. Who could be found more suitable to rule than such a man—or more capable? No one. Even though he lacks subjects who obey him, the philosopher is still kingly: for it is enough that he rules his friends, his wife and children, or even, by Zeus, just himself.

The female, she said, was like a queen who sat on her throne talking with God. This is the part of us that can converse easily with Spirit. She is wise and intuitive, and totally tuned in. However, by herself she cannot accomplish anything in the world, for she needs her best warrior to help her. This is the inner male. He has the power to bring her ideas to fruition, the power to make them real. In other words, without her wisdom the warrior acts aimlessly, even destructively. But when he is connected to her, and she is connected to Spirit, then he and she can become anything from a sage to a king, a magician, or a lover, but together they can become enlightened ones.

And, finally, about silence—An idle or unnecessary word is the same thing as excessive speech; hence, Augustine says in the first book of his Retractions, “I cannot call it excessive speech when what is said is needed, no matter how many words are used.” 12 Solomon tells us, “In excessive speech sin shall not be wanting, but he that refraineth his lips is most wise.” 13 Where sin shall not be wanting, we must especially beware and guard against the condition all the more when it is so dangerous and difficult to avoid. This is what Saint Benedict did, saying, “Monks should study silence at all times.” 14 Studying silence is something more than simply keeping silent, for study is the pointed application of the mind to accomplish a given task. We do many things in negligence or even against our will, but we cannot study a thing without acting with purpose and will The apostle James, however, tells us how difficult it is to curb the tongue, but also how beneficial it will be. “We all offend in many things,” he says, but if any man offend not in word, then he is a perfect man. . . . For every nature of beasts and birds and serpents and the rest is tamed, and hath been tamed, by the nature of man, but the tongue no man can tame. . . . The tongue is indeed a small part of the body . . . but see how small a fire can kindle a great wood. . . . It is a world of iniquity . . . , an unquiet evil, full of deadly poison.

Addison writes with the ease of a gentleman. His readers fancy that a wise and accomplished companion is talking to them; so that ... - MORE Addison writes with the ease of a gentleman. His readers fancy that a wise and accomplished companion is talking to them; so that he insinuates his sentiments and taste into their minds by an imperceptible influence. Johnson writes like a teacher. He dictates to his readers as if from an academical chair. They attend with awe and admiration; and his precepts are impressed upon them by his commanding eloquence. Addison's style, like a light wine, pleases everybody from the first. Johnson's, like a liquor of more body, seems too strong at first, but, by degrees, is highly relished.

I have a small mind, but big goals. I have a small heart, but big ambitions. I have a small soul, but big dreams. I have small eyes, but a big vision. I have small ears, but big understanding. I have small hands, but big reach. I have a small tongue, but a big opinion. I have a small nose, but a big sense. I have a small mouth, but a big lecture. I have a small message, but a big audience. I have a small title, but a big education. I have a small purse, but a big gift. I have a small lesson, but a big classroom. I have a small resume, but a big accomplishment. I have a small company, but a big project. I have a small budget, but a big profit. I have a small team, but a big success. I have a small reputation, but a big destiny.

You may be wondering: but why? The wise answer: Obstacles and outside opposition are met only by one who has not surrendered his will to God; for God cannot be hindered. A truly pleasing deed for one's neighbor is not mine but God's: it can meet no obstacle. Only against our own plans and desires — to learn, to work, to rest, to eat, or to serve one's neighbor — can some adverse circumstances arise, and then sorrow follows. But for the one who has found the narrow path that leads to life — which is God — there is only one obstacle to overcome, namely his own sinful will. Because in this situation, if he wants to accomplish something but is not allowed to do it, how could he be sad? Besides, someone like this doesn't even make plans (James IV, 13-16).

Watch out for these two kind of fears: the fear of God that gives courage and wisdom to overcome the fears in the world and to accomplish your God given mission distinctively, and the fear of the world that gives you excuses and hinders you from fulfilling your God given vision. No matter what, you shall give an account of your stewardship to God Almighty. There is no day like a day to do something in the day, for each day, you get closer to the journey’s end! Feel the urgency to do something as long as you meet a new day! Have a true passion for living to accomplish your true mission! Step out each day like a wounded lion; noble, but not timid; meek, but not weak; courageous, but not proud; wise, but with understanding, and be determined to overcome all obstacles with an unstoppable mindset and wisdom, knowing that God is waiting for you at your journey’s end to print the statement of how you took the journey to you.

Nature herself in times of great poverty or bad climatic conditions, as well as poor harvest, intervenes to restrict the increase of population of certain countries or races; this, to be sure, by a method as wise as it is ruthless.. She diminishes, not the power of procreation as such, but the conservation of the procreated, by exposing them to hard trials and deprivations with the result that all those who are less strong and less healthy are forced back into the womb of the eternal unknown. Those whom she permits to survive the inclemency of existence are a thousandfold tested, hardened, and well adapted to procreate in turn, in order that the process of thoroughgoing selection may begin again from the beginning. By thus brutally proceeding against the individual and immediately calling him back to herself as soon as he shows himself unequal to the storm of life, she keeps the race and species strong, in fact, raises them to the highest accomplishments.

People just want to feel full. Hunger, though, is eternal. On this score, what advantage do the wise have over fools? What advantage comes from knowing how to get ahead? It’s better to learn how to be content with what’s right in front of your eyes than to perpetually stoke your cravings with plans and fantasies. Nothing’s more futile than daydreams. Wishing things were different can’t change the fact that things happen as they must. Wishing for a different world can’t change the fact that God knew from the start how everything would end. It’s useless to argue with God about your fate. God’s plans are unfathomable. The more time you spend propping up your fantasies with fancy words and careful arguments, the less you’ll actually accomplish. What made you think more words would help? Words can’t fix this! You can barely tie your shoes, why would you think that you—you of all people!—would be the one who finally, actually, understood the world and knew what was best in life? No. Life is short. Wisdom is rare. The future is obscure.

I want my daughters to be beautiful, accomplished, and good; to be admired, loved, and respected; to have a happy youth, to be well and wisely married, and to lead useful, pleasant lives, with as little care and sorrow to try them as God sees fit to send. To be loved and chosen by a good man is the best and sweetest thing which can happen to a woman; and I sincerely hope my girls may know this beautiful experience. It is natural to think of it, Meg; right to hope and wait for it, and wise to prepare for it; so that, when the happy time comes, you may feel ready for the duties and worthy of the joy. My dear girls, I am ambitious for you, but not to have you make a dash in the world,—marry rich men merely because they are rich, or have splendid houses, which are not homes because love is wanting. Money is a needful and precious thing,—and, when well used, a noble thing,—but I never want you to think it is the first or only prize to strive for. I’d rather see you poor men’s wives, if you were happy, beloved, contented, than queens on thrones, without self-respect and peace.

Perhaps the Lord needs such men on the outside of his Church, to help it along. They are among its auxiliaries, and can do more good for the cause where the Lord has placed them, than anywhere else. And the same is true of the priesthood and its auxiliaries inside the Church. Hence, some are drawn into the fold and receive a testimony of the Truth; while others remain unconverted—for the present; the beauties and glories of the gospel being veiled temporarily from their view, for a wise purpose. The Lord will open their eyes in his own due time. God is using more than one people for the accomplishment of his great and marvelous work. The Latter-day Saints cannot do it all. It is too vast, too arduous, for any one people. Our part in it is the greatest. We have the gospel and the priesthood, with a mission to gather Israel, build the New Jerusalem, and prepare the way for the advent of the King of kings. And this duty has been laid upon us because we belong to the house of Israel. It is the God of Israel who is coming to reign and we are the right people to prepare the way before him.

He is the Lord; let him do what is good in his eyes. (1 Samuel 3:18) If I see God in everything, He will calm and color everything I see! Perhaps the circumstances causing my sorrows will not be removed and my situation will remain the same, but if Christ is brought into my grief and gloom as my Lord and Master, He will “surround me with songs of deliverance” (Ps. 32:7). To see Him and to be sure that His wisdom and power never fail and His love never changes, to know that even His most distressing dealings with me are for my deepest spiritual gain, is to be able to say in the midst of bereavement, sorrow, pain, and loss, “The Lord gave and the Lord has taken away; may the name of the Lord be praised” (Job 1:21). Seeing God in everything is the only thing that will make me loving and patient with people who annoy and trouble me. Then I will see others as the instruments God uses to accomplish His tender and wise purpose for me, and I will even find myself inwardly thanking them for the blessing they have become to me. Nothing but seeing God will completely put an end to all complaining and thoughts of rebellion. Hannah Whitall Smith

4. The general who thoroughly understands the advantages that accompany variation of tactics knows how to handle his troops. 5. The general who does not understand these, may be well acquainted with the configuration of the country, yet he will not be able to turn his knowledge to practical account. 6. So, the student of war who is unversed in the art of war of varying his plans, even though he be acquainted with the Five Advantages, will fail to make the best use of his men. 7. Hence in the wise leader’s plans, considerations of advantage and of disadvantage will be blended together. 8. If our expectation of advantage be tempered in this way, we may succeed in accomplishing the essential part of our schemes. 9. If, on the other hand, in the midst of difficulties we are always ready to seize an advantage, we may extricate ourselves from misfortune. 10. Reduce the hostile chiefs by inflicting damage on them; and make trouble for them, and keep them constantly engaged; hold out specious allurements, and make them rush to any given point. 11. The art of war teaches us to rely not on the likelihood of the enemy’s not coming, but on our own readiness to receive him; not on the chance of his not attacking, but rather on the fact that we have made our position unassailable.

Life does not offer gifts or rewards, but opportunities. Nobody is entitled to anything. Only behavior and labor defines us and what we have. Whenever you make a choice, you follow one path and move apart from another. If your job occupies more importance in your mind, time and actions, than your dream, then you will not accomplish your dream but maybe receive a raise in your salary instead and be happy with that loss. If you look at relationships as a toy store, if you look at your companion as easily replaceable, then you will very likely lose the one you have. If you rather enjoy life with your friends than with your companion, you will end up alone. If you insult the wise, you then end up surrounded by fools. If you neglect your wealth, you will likely end up poor. If you destroy love, you will end up feeling unloved. If you destroy the good that comes to you, you will end up experiencing evil. Life will always reflect your actions, words and thoughts. You are what you spend most of your time doing, saying and thinking. Your life is always a reflection of your priorities. If you spend your time partying, insulting and occupying your mind with nonsense from social media, music with degrading lyrics, and movies that promote antisocial values, you get zero from life.

But he is wise who does not scorn any character, but, fixing a piercing eye on him, searches out his primary causes. Everything transforms quickly in man; before you can turn around, a horrible worm has grown inside him, despotically drawing all life's juices to itself. And it has happened more than once that some passion, not a broad but a paltry little passion for some petty thing, has spread through one born for better deeds, making him forsake great and sacred duties and see the great and sacred in paltry baubles. Numberless as the sands of the sea are human passions, and no one resembles another, and all of them, base or beautiful, are at first obedient to man and only later become his dread rulers. Blessed is he who has chosen the most beautiful passion; his boundless bliss grows tenfold with every hour and minute, and he goes deeper and deeper into the infinite paradise of his soul. But there are passions that it is not for man to choose. They are born with him at the moment of his birth into this world, and he is not granted the power to refuse them. They are guided by a higher destiny, and they have in them something eternally calling, never ceasing throughout one's life. They are ordained to accomplish a great earthly pursuit: as a dark image, or as a bright apparition sweeping by, gladdening the world—it makes no difference, both are equally called forth for the good unknown to man.

When great and wise men had proved to their satisfaction that it was impossible for the world to be destroyed by water, when [104] the fears of the people were quieted, when all regarded Noah’s prophecy as a delusion, and looked upon him as a fanatic—then it was that God’s time had come. “The fountains of the great deep” were “broken up, and the windows of heaven were opened,” and the scoffers were overwhelmed in the waters of the Flood. With all their boasted philosophy, men found too late that their wisdom was foolishness, that the Lawgiver is greater than the laws of nature, and that Omnipotence is at no loss for means to accomplish his purposes. “As it was in the days of Noah,” “even thus shall it be in the days when the Son of man is revealed.” Luke 17:26, 30. “The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” 2 Peter 3:10. When the reasoning of philosophy has banished the fear of God’s judgments; when religious teachers are pointing forward to long ages of peace and prosperity, and the world are absorbed in their rounds of business and pleasure, planting and building, feasting and merrymaking, rejecting God’s warnings and mocking his messengers—then it is that sudden destruction cometh upon them, and they shall not escape. 1 Thessalonians 5:3. [105]

My former girlfriend said: ‘You don’t deserve the house you have; it’s too good for you.’ I replied: “I found a house that matched all your criteria, to make you happy. If you lost it, and ended up sleeping in a filthy room in a shared apartment, is because you don’t deserve me, I was too good for you, you disappointed me by trying to find a guy that matches you better, and you made me very unhappy. Your priories were wrong.’ Life does not offer gifts or rewards, but opportunities. Nobody is entitled to anything. Only behavior and labor defines us and what we have. Whenever you make a choice, you follow one path and move apart from another. If your job occupies more importance in your mind, time and actions, than your dream, then you will not accomplish your dream but maybe receive a raise in your salary instead and be happy with that loss. If you look at relationships as a toy store, if you look at your companion as easily replaceable, then you will very likely lose the one you have. If you rather enjoy life with your friends than with your companion, you will end up alone. If you insult the wise, you then end up surrounded by fools. If you neglect your wealth, you will likely end up poor. If you destroy love, you will end up feeling unloved. If you destroy the good that comes to you, you will end up experiencing evil. Life will always reflect your actions, words and thoughts. You are what you spend most of your time doing, saying and thinking. Your life is always a reflection of your priorities. If you spend your time partying, insulting and occupying your mind with nonsense from social media, music with degrading lyrics, and movies that promote antisocial values, you get zero from life.

Smart Sexy Money is About Your Money As an accomplished entrepreneur with a history that spans more than fourteen years, Annette Wise is constantly looking for ways to give back to her community. Using enterprising efforts, she qualified for $125,000 in startup funding to develop a specialized residential facility that allows developmentally disabled adults to live in the community after almost a lifetime of living in a state institution. In doing so, she has provided steady employment in her community for the last thirteen years. After dedicating years to her residential facility, Annette began to see clearly the difficulty business owners face in planning for retirement successfully. Searching high and low to find answers, she took control of financial uncertainty and in less than 2 years, she became a Full Life Agent, licensed Registered Representative, Investment Advisor Representative and Limited Principal. Her focus is on building an extensive list of clients that depend on her for smart retirement guidance, thorough college planning, detailed business continuation, and business exit strategies. Clients have come to rely on Annette for insight on tax advantaged savings and retirement options. Annette’s primary goal is to help her clients understand more than just concepts, but to easily understand how money works, the consequences of their decisions and how they work in conjunction with their desires and goal. Ever the curious soul who is always up for a challenge, Annette is routinely resourceful at finding sensible means to a sometimes-challenging end. She believes in infinite possibilities as well as in sharing her knowledge with others. She is the go-to source for “Smart Wealth Solutions.” Among Annette’s proudest accomplishments are her two wonderful sons, Michael III and Matthew. As a single mom, they have been her inspiration and joy. She is forever grateful to the greatest brothers in the world- Andrew and Anthony Wise, for assistance in grooming them into amazing young men.

The reason the enlightened prince and the wise general conquer the enemy whenever they move and their achievements surpass those of ordinary men is foreknowledge. What is called 'foreknowledge' cannot be elicited from spirits, nor from gods, nor by analogy with past events, nor from calculations. It must be obtained from men who know the enemy situation. There are five sorts of secret agents to be employed. These are native, inside, doubled, expendable, and living. When these five types of agents are all working simultaneously and none knows their method of operation they are called 'The Divine Skein' and are the treasure of a sovereign. Native agents are those of the enemy's country people whom we employ. Inside agents are enemy officials whom we employ. Among the official class there are worthy men who have been deprived of office; others who have committed errors and have been punished. There are sycophants and minions who are covetous of wealth. There are those who wrongly remain long in lowly office; those who have not obtained responsible positions, and those whose sole desire is to take advantage of times of trouble to extend the scope of their own abilities. There are those who are two-faced, changeable, and deceitful, and who are always sitting on the fence. As far as all such are concerned you can secretly inquire after their welfare, reward them liberally with gold and silk, and so tie them to you. Then you may rely on them to seek out the real facts of the situation in their country, and to ascertain its plans directed against you. They can as well create cleavages between the sovereign and his ministers so that these are not in harmonious accord. Doubled agents are enemy spies whom we employ. When the enemy sends spies to pry into my accomplishments or lack of them, I bribe them lavishly, turn them around, and make them my agents. Expendable agents are those of our own spies who are deliberately given fabricated information. We leak information which is actually false and allow our own agents to learn it. When these agents operating in enemy territory are taken by him they are certain to report this false information. The enemy will believe it and make preparations accordingly. But our actions will of course not accord with this, and the enemy will put the spies to death. Sometimes we send agents to the enemy to make a covenant of peace and then attack.

For better or worse, dispelling the illusion of free will has political implications—because liberals and conservatives are not equally in thrall to it. Liberals tend to understand that a person can be lucky or unlucky in all matters relevant to his success. Conservatives, however, often make a religious fetish of individualism. Many seem to have absolutely no awareness of how fortunate one must be to succeed at anything in life, no matter how hard one works. One must be lucky to be able to work. One must be lucky to be intelligent, physically healthy, and not bankrupted in middle age by the illness of a spouse. Consider the biography of any “self-made” man, and you will find that his success was entirely dependent on background conditions that he did not make and of which he was merely the beneficiary. There is not a person on earth who chose his genome, or the country of his birth, or the political and economic conditions that prevailed at moments crucial to his progress. And yet, living in America, one gets the distinct sense that if certain conservatives were asked why they weren’t born with club feet or orphaned before the age of five, they would not hesitate to take credit for these accomplishments. Even if you have struggled to make the most of what nature gave you, you must still admit that your ability and inclination to struggle is part of your inheritance. How much credit does a person deserve for not being lazy? None at all. Laziness, like diligence, is a neurological condition. Of course, conservatives are right to think that we must encourage people to work to the best of their abilities and discourage free riders wherever we can. And it is wise to hold people responsible for their actions when doing so influences their behavior and brings benefit to society. But this does not mean that we must be taken in by the illusion of free will. We need only acknowledge that efforts matter and that people can change. We do not change ourselves, precisely—because we have only ourselves with which to do the changing—but we continually influence, and are influenced by, the world around us and the world within us. It may seem paradoxical to hold people responsible for what happens in their corner of the universe, but once we break the spell of free will, we can do this precisely to the degree that it is useful. Where people can change, we can demand that they do so. Where change is impossible, or unresponsive to demands, we can chart some other course. In improving ourselves and society, we are working directly with the forces of nature, for there is nothing but nature itself to work with.

It really is location, location, location. If you’re going to live with peace of heart and with hope and courage, you have to know your place in the work of God. There are two markers of that work that really do locate you, tell you what God is doing, and inform you as to how you should live right here, right now. As I have said before, you live between the “already” and the “not yet.” First, it is vital for you and me to always remember that we live in the “already” of complete forgiveness. Forgiveness is not a “hope it will be” thing. It’s an “accomplished and done” thing. You do not have to hope that you will be forgiven. You do not have to be concerned that the process of forgiveness will somehow fail. Why? Because your complete and final forgiveness was accomplished on the cross of Jesus Christ. The perfect sacrifice of the completely righteous Lamb fully satisfied the holy requirements of God and left you righteous and without penalty in his sight. So you never have to worry that you will be so bad that God will reject you. You never have to hide your sin. You never have to do things to win God’s favor. You never have to cower in shame. You never have to rationalize, excuse, defend, or shift the blame. You never have to pretend that you are better than you are. You never have to present arguments for your righteousness. You never have to fear being known or exposed. You never have to compare the size of your sin to the size of another’s. You never have to parade your righteousness so it can be seen by others. You never have to wonder if God’s going to get exhausted with how often you mess up. All of these are acts of gospel irrationality because you have been completely forgiven. On the other end, it is essential to understand the “not yet” of your final repair. Yes, you have been fully forgiven, but you have not yet been completely rebuilt into all that grace will make you. Sin still remains, the war for your heart still rages, the world around you is still broken, spiritual danger still lurks, and you have not yet been fully re-formed into the image of the Lord Jesus Christ. The cross of Jesus guarantees that all of these broken things will be fixed, but they are not fixed yet. So as I bask in the complete forgiveness that I have been given and enjoy freedom from the anxiety that I will not measure up, I cannot live unwisely. One danger (sin) still lives inside me and another (temptation) still lurks outside me, so I am still a person in daily and desperate need of grace. Forgiveness is complete. Final restoration is yet to come. Knowing you live in between the two is the key to a restful and wise Christian life. For further study and encouragement: 2 Peter 3:1

We wait expectantly, trusting that a good, wise, all-knowing God will accomplish His gracious purposes in His good time. We trust that while we wait He’s preparing the situation, other people, or us for something special.

love what I do for a living. I’m also confident that as I continue my commitment to the ideas discovered in my quest, this love will only deepen. Thomas feels the same way about his work. So do most of the people I profiled in the book. I want you to share in this confidence. To accomplish this goal, let the rules I uncovered guide you. Don’t obsess over discovering your true calling. Instead, master rare and valuable skills. Once you build up the career capital that these skills generate, invest it wisely. Use it to acquire control over what you do and how you do it, and to identify and act on a life-changing mission.

The last thing Paul says is his ultimate definition of wholesome communication. It is talk that gives grace to the one hearing. Wholesome talk gifts a person with the grace of love, the grace of hope, the grace of comfort, the grace of forgiveness, the grace of wisdom, the grace of peace, the grace of patience, and the grace of faithfulness. When you speak with this kind of grace, you become a tool of transforming grace from a wise, loving, and powerful redeemer, who is at work in this moment of struggle to change you and your spouse and your marriage. He has an amazing ability to turn bad things into beautiful things. Think of the cross; the worst thing that ever happened became the best thing that ever happened. When you function as a tool of grace, God is able to do in you, through you, and for you things you would never, ever be able to accomplish on your own.

When God takes control of your thoughts, you’re able to start devising a wise plan for moving yourself out of debt. Figure out what you’re actually trying to accomplish and then set a goal. The goal must be written down, measurable, attainable, and include an endpoint. All of these steps are crucial. Otherwise, it’s just a good idea and will never be implemented.

Worrying always results in sin. We tend to think that a little anxiety and worry are simply an indication of how wise we really are, yet it is actually a much better indication of just how wicked we are. Fretting rises from our determination to have our own way. Our Lord never worried and was never anxious, because His purpose was never to accomplish His own plans but to fulfill God’s plans.

truth is, part of me is every age. I’m a three-year-old, I’m a five-year-old, I’m a thirty-seven-year-old, I’m a fifty-year-old. I’ve been through all of them, and I know what it’s like. I delight in being a child when it’s appropriate to be a child. I delight in being a wise old man when it’s appropriate to be a wise old man. Think of all I can be! I am every age, up to my own.23

After men have agreed that a certain thing is humanely impossible and therefore cannot be done, let someone accomplish the impossible thing; the wise ones who said it could not be done will begin to tell you why and how it happened. After they are all through tearing the seamless robe (cause of manifestation) apart they will be as far from the truth as they were when they proclaimed it impossible. As long as man looks for the cause of expression in places other than the expresser, he looks in vain.

I do not love words for the sake of words. I love words for what they can accomplish. Similarly, I am no arithmetician. Numbers that speak only of numbers are of little interest to me.

There are, O disciples, other things, profound things, things difficult to apprehend, hard to understand, but that beget calm; joyful things, things not to be grasped simply by discursive thought, things that only the wise man can understand. These things are expounded by the Accomplished One, after he himself has known them, after he himself has seen them.

If anything, every time Reed eats something I’ve made, it’s one of my greatest accomplishments. I’m officially pathetic.

It is not that we have a short space of time, but that we waste much of it. Life is long enough, and it has been given in sufficiently generous quantity to allow the accomplishment of the very greatest things if the whole of it is well invested. But when it is squandered in luxury and carelessness, when it is devoted to no good end, forced at last by the ultimate necessity, towards the end, we perceive that it has passed away before we were aware that it was passing. So it is—that the life we receive is not short, but we make it so, and there is no lack of it, but we are wasteful of it. Just as great and princely wealth is scattered in a moment when it comes into the hands of a reckless owner, while wealth however limited, if it is entrusted to a good guardian, increases by use, so our life is amply long for the person who uses it wisely.

How do I know I have lived? How can I be certain my days were not squandered? What criteria, which principles qualify life as lived? Certainly, I have endured trials and troubles, and I learned from life’s lessons. I grew wise as well as empathetic. But is edification and its accompanying traits the ultimate aim for living? I have traveled. Oh, I have seen marvelous wonders in this world. Skies that were artic blue, emerald green, soft lilac, and rosy red. Mountains fixed like monuments to the gods. Waters as clear as crystal, as blue as larimar, deeper than a leviathan’s lair, and as vast as the night’s sky. I have witnessed pyramids and castles, colosseums, great walls, and temples. Is this living? To travel, to see, to awe at the world’s aesthetic wonders? I have experienced great joys in my days: laughter, kindness, fun, love, thrills, successes. I have suffered a great many sorrows: sickness, loss, pain, cruelty, vengeance, disparagement. I have valued the good and abhorred the bad. Is this the ultimate feat of living? I have been actively doing: from sailing to flying, acting to singing, hiking to biking. I have dived, danced, drummed, battled, built, raced, and used my incredible body to perform every activity I desired. I gained strength and endurance in the process. Is this a sure sign of living? I have been part of a family and raised my own. I have formed lasting, loyal friendships that have passed the test of time. I have felt what it means to sacrifice for loved ones, shared in their joys and sorrows, prayed for tender mercies and miracles in their lives. I have loved and been loved in return. Is it connection to family and friends, the relationships developed between kindred, is this what it means to truly live? How do I know I have lived? As my days near an end, how can I be certain my life was worthwhile and not wasted? Did I accomplish what life mandates of those who truly live? What qualifies life as lived?

Gratitude gets us through the hard stuff. To reflect on your blessings is to rehearse God’s accomplishments.

You uncover the best research and study the highest achievers. Anytime you don’t know the answer, your answer is to go find your answer. In other words, by default, your first ONE Thing is to search for clues and role models to point you in the right direction. The first thing to do is ask, “Has anyone else studied or accomplished this or something like it?” The answer is almost always yes, so your investigation begins by finding out what others have learned. One of the reasons I’ve amassed a large library of books over the years is because books are a great go-to resource. Short of having a conversation with someone who has accomplished what you hope to achieve, in my experience books and published works offer the most in terms of documented research and role models for success. The Internet has quickly become an invaluable tool as well. Whether offline or online, you’re trying to find people who have already gone down the road you’re traveling, so you can research, model, benchmark, and trend their experience. A college professor once told me, “Gary, you’re smart, but people have lived before you. You’re not the first person to dream big, so you’d be wise to study what others have learned first, and then build your actions on the back of their lessons.” He was so right. And he was talking to you too. The research and experience of others is the best place to start when looking for your answer.

We should sometimes stop to ask if there are better ways to accomplish our goals. We should periodically engage in brainstorming better tools and methods to accomplish our goals.

Do not understand only the words; also understand their contexts since they illuminate you precisely. If you vote wisely, you won’t have to fight for your rights and peace everywhere. The political mafia is the mother of all mafias and often causes wars and uses vetoes to disrupt global peace. My every minute of life is for the entire humanity and human rights; it is a core prayer of all my prayers. What is a mafia, how do you understand it, and when do you overcome it? It is neither easy nor difficult; just be brave for your rights and never ignore them. No one can stand in front of your rights if you truly believe that. I have described the context of the mafia in the form of quotations that may guide and enlighten your life journey honourably. When a nation faces the Mafia Judiciary, which employs and applies an unfair way that fractures justice, the criminal mafia groups become licensed, and freehand is a juristic disaster. Wherever the medical, trade, business, media, and political interests of the mafia prevail, there is certainly neither a cure nor freedom possible nor justice nor peace. A vote holds not only significant power; it also carries a key to a system, essence to the welfare, surety to the career of a future generation, and a magnet to the stability of the state. The wrong choice or emotional pledge and favor of the vote-casting can indeed victimize a voter himself as a consequence. Realize this power and use it wisely, disregarding all external influences and tricks. Such a political party remains the proprietorship of a particular family, a rich circle, a corrupt mafia, or an establishment that accomplishes neither transparent democratic legitimacy nor fair democracy. Undoubtedly, such a party enforces majority dictatorship when it comes to power. It is mendacious dishonesty and severe corruption in a precise democratic voting context. I have been critical of the undemocratic rule, but now I think it may be the option of neutral law, but not martial law, which is essential for the stability and unity of Pakistan’s state, constitution, economy, and institutions to eliminate the democratic mafia and terror. International intelligence agencies and their hired ones avoid the weapons now; however, they utilize deadly chemicals to kill their rivals, whether high-level or low-level, whereas doctors diagnose that as a natural death. Virtually becoming infected and a victim of deathly diseases through chemicals is neither known publicly nor common. As a fact, the intelligence mafia can achieve and gain every task for their interests.

Do big things while they are little, hard things while they are easy, & hard things while they are small. Thus, the Wise Man accomplishes all things by appearing to do nothing at all.

Do great things while they are little, hard things while they are easy, & big things while they are small. Thus the Wise Man accomplishes all things by appearing to do nothing at all.

Let the orator, therefore, be such a man as may be called truly wise, not blameless in morals only (for that, in my opinion, though some disagree with me, is not enough), but accomplished also in science, and in every qualification for speaking — a character such as, perhaps, no man ever was. But we are not the less, for that reason, to aim at perfection, for which most of the ancients strove; though they thought that no wise man had yet been found, they nevertheless laid down directions for gaining wisdom. For the perfection of eloquence is assuredly something, nor does the nature of the human mind forbid us to reach it; but if to reach it be not granted us, yet those who shall strive to gain the summit will make higher advances than those who, prematurely conceiving a despair of attaining the point at which they aim, shall at once sink down at the foot of the ascent.

Learn from the people who were good at mismanaging their time. Imagine what they could have accomplished had they been wise with their time. Let that be an inspiration to maximize your time.

Whenever, then,   we see that we are losing our pains, let us call to remembrance that   Christ will, at length, prevent our exertions from being vain or   unproductive; for the chief accomplishment of this promise is at the   very time when there is no appearance of fruit. Scorners, and those   whom the world looks upon as wise men, ridicule our attempts as   foolish, and tell us that it is in vain for us to attempt to mingle   heaven and earth; because the fruit does not yet correspond to our   wishes. But since Christ, on the contrary, has promised that the happy   result, though concealed for a time, will follow, let us labor   diligently in the discharge of our duty amidst the mockeries of the   world.

Laotse, a wise man of ancient China, observed: “When the work of the best rulers is done, their task accomplished, the people all remark, ‘We have done it ourselves.

God’s sovereignty ensures that everything works together for His own glory. Though not all acts in-and-of-themselves, such as sin, bring glory to God, they do work together to accomplish a greater purpose. Everything, including Adolf Hitler and the terrible crimes of Lenin, Stalin, and Pol Pot, will bring praise to God, or otherwise God would not have allowed such calamities. Man’s wicked plans will all be thwarted and turned around before it is all said and done, so that the name of the all-wise, all-good, and all-powerful God will be exalted. Anything less than an all-powerful God could not bring all things, including evil, to a glorious conclusion. Compatibility

This is what being content is all about. No longer are we running a competitive race against others. Instead, we are watching it and enjoying it as a shared experience. Being content is when we become wise observers rather than needy performers focused on our own accomplishments. It’s about not having to win or prove anything to anyone ever again—and this includes not having to prove things to ourselves.

In a fixed mindset, people believe their basic qualities, like their intelligence or talent, are simply fixed traits. They spend their time documenting their intelligence or talent instead of developing them. They also believe that talent alone creates success—without effort. They’re wrong. In a growth mindset, people believe that their most basic abilities can be developed through dedication and hard work—brains and talent are just the starting point. This view creates a love of learning and a resilience that is essential for great accomplishment.3 I am fascinated by this research by Dweck because it

As the Power grows, its proved friends will also grow; and the Wise, such as you and I, may with patience come at last to direct its courses, to control it. We can bide our time, we can keep our thoughts in our hearts, deploring maybe evils done by the way, but approving the high and ultimate purpose: Knowledge, Rule, Order; all the things that we have so far striven in vain to accomplish, hindered rather than helped by our weak or idle friends. There

Generally, I’ve observed, we seek changes that fall into the “Essential Seven.” People—including me—most want to foster the habits that will allow them to: 1. Eat and drink more healthfully (give up sugar, eat more vegetables, drink less alcohol) 2. Exercise regularly 3. Save, spend, and earn wisely (save regularly, pay down debt, donate to worthy causes, stick to a budget) 4. Rest, relax, and enjoy (stop watching TV in bed, turn off a cell phone, spend time in nature, cultivate silence, get enough sleep, spend less time in the car) 5. Accomplish more, stop procrastinating (practice an instrument, work without interruption, learn a language, maintain a blog) 6. Simplify, clear, clean, and organize (make the bed, file regularly, put keys away in the same place, recycle) 7. Engage more deeply in relationships—with other people, with God, with the world (call friends, volunteer, have more sex, spend more time with family, attend religious services)

the only way we can hope to satisfy the Creator, is to always push ourselves to the limits of our potential and to never be satisfied with our spiritual accomplishments. Our job in this world is not about being a good person, or a spiritual person, or a wise person. It’s not about giving a little charity or being nice to people and attending synagogue. It’s about doing what we came to the world to accomplish. And though we may not know exactly what we came here for, we do know that without a constant push to change for the better, without our constant endeavor toward spiritual growth, we can never hope to fulfill our potential. And this is what the Creator expects of us. This

Had Israel been true to God, He could have accomplished His purpose through their honor and exaltation. If they had walked in the ways of obedience, He would have made them “high above all nations which He hath made, in praise, and in name, and in honor.” “All people of the earth,” said Moses, “shall see that thou art called by the name of the Lord; and they shall be afraid of thee.” “The nations which shall hear all these statutes” shall say, “Surely this great nation is a wise and understanding people.” Deuteronomy 26:19; 28:10; Deuteronomy 4:6. But because of their unfaithfulness, God’s purpose could be wrought out only through continued adversity and humiliation.

My point is this. In each of us there is a mind we use for all our waking deeds. But there is another mind as well, a sleeping mind. It is so powerful that the sleeping mind of an eight-year-old can accomplish in one second what the waking minds of seven members of the Arcanum could not in fifteen minutes.

They all knew the verdict in advance and they knew its reason; no other reason had existed for years, where no standards, save whim, had existed. They seemed to regard it as their rightful prerogative; they acted as if the purpose of the procedure were not to try a case, but to give them jobs, as if their jobs were to recite the appropriate formulas with no responsibility to know what the formulas accomplished, as if a courtroom were the one place where questions of right and wrong were irrelevant and they, the men in charge of dispensing justice, were safely wise enough to know that no justice existed. They acted like savages performing a ritual devised to set them free of objective reality.

Do not listen to a single soul, but your own inner voice. Foster your will and make it as wild as possible. Dive deep into the mysterious fathoms of the universe and accomplish your purpose by hook or by crook, even if it means going down to the bottom of the ocean to meet your doom.

What I hoped to accomplish with this final book was to present a character who could exemplify the idea that not all heroes die in an epic fight or ultimate showdown. On the contrary, a lot of our heroes die quietly in bed, after a long battle with an unforgiving disease.

God is the source of wisdom for dream accomplishment. This is the principal principle.

When he entered the anteroom, two women looked up at him. One was Miss Robertson, the governor's secretary; the other he did not recognize till she smiled and said his name in a gentle voice. She was Mrs. Freeman, the wife of the bishop; he saluted her and went to Miss Robertson. 'Will you tell them I'm here?' he said. 'I'm sorry, Mr. Haffner, they don't even want me to take minutes right now.' 'Well, just go tell them I'm out of the running.' There was not so much as a flicker in her eyes. 'They locked the door,' she said, 'and besides, I don't think they'll accept your withdrawal.' 'Won't they though. Just give them my message, Miss Robertson. I'm leaving.' 'Oh, Mr. Haffner, I know they'll want to see you. It's very important.' 'They will, huh. I'll give them half an hour.' He sat down beside her to talk. It was not that he liked Miss Robertson particularly. Her soul had been for a long time smoothed out and hobbled by girdles and high heels as her body; her personality was as blank and brown as her gabardine suit; her mind was exactly good enough to take down 140 any sort of words a minute without error, without boredom, without wincing. But she could talk idly in a bare room like this well enough; he remembered that she liked science-fiction; he drew her out. Besides, she was not Mrs. Freeman. Mrs. Freeman was a good woman; that is, she did good, and did not resent those who did bad but pitied them. For example, now: she was knitting alone while the other two talked, neither trying to join them nor, as John actively knew, making them uncomfortable for not having included her; and she was waiting for the bishop, who for reasons no one understood, hated to drive at night without her. John liked good people—no, he respected them above everyone else, above the powerful or beautiful or rich, whom he knew well, the gifted or learned or even the wise; indeed, he was rather in awe of the good, but their actual sweet presence made him uncomfortable. Mrs. Freeman there: with her hair drawn back straight to a bun, she sat in a steel-tube, leatherette chair, against a beige, fire-resistant, sound-absorbent wall, knitting in that ambient, indirect light socks for the mad; he knew quite well that if he should go over beside her she would talk with him in her gentle voice about whatever he wished to talk about, that she would have firm views which, however, she would never declare harshly against his should they differ, that she would tell him, if he asked about her work with the insane, what she had accomplished and what failed to accomplish, that she would make him acutely uncomfortable. He felt himself deficient not to be living, as people like Mrs. Freeman seemed to live, in an altogether moral world, but more especially he was reluctant to come near such people because he did not want to know more than he could help knowing of their motives; he did not trust motives; he was a lawyer. Therefore, though it was all but rude of him, he sat with Miss Robertson till the door opened.

I am SAM, and this is my first mission. Wish me luck. Actually, don’t bother. I’m that good. I need to move fast, but I have to be careful too.This high-tech fortress disguised as a middle school has security systems like Hershey, Pennsylvania, has chocolate. My biggest concern (and archnemesis) is Jan I. Tor. He’s the half-human, half-cyborg “cleaning service” they use for “light security” around here. Yeah, right. Tor’s definition of “light security” is that he only kills you once if he finds you. So I wait in super-stealthy silence while Tor hovers past my hiding spot with his motion detectors running, laser cannons loaded, and a big dust mop attachment on his robotic arm. He’s cleaning that floor to within an inch of its life, but it could be me next. As soon as Tor’s out of range, I slip off my tungsten gripper shoes. Believe me, once he’s been through here, you do not want to leave footprints behind. That would be like leaving a business card in Sergeant Stricker’s in-box. Stricker is the big cheese who runs this place, and she’s all human, but just as scary as Tor. I don’t want to rumble with either one of those two. So I program the shoes to self-destruct and drop them in the trash. FWOOM! The coast is clear now, and I sneak back into action. I work my way up the corridor in my spy socks, quiet as a ghost walking on cotton balls. Very, very puffy cotton balls—I’m that quiet. What I need is the perfect place to leave the package I came here to deliver. That’s the mission, but I can’t just do it anywhere. I have to choose wisely. Bathroom? Nah. Too echoey. Library? Nah. Only one exit, and I can’t take that risk. Main lobby? Hmm… maybe so. In fact, I wish I’d thought of that on my way in. I could have saved myself one very expensive pair of tungsten gripper shoes. Once my radar-enabled Rolex watch tells me the main lobby is clear, I slide in there and get right to work. I enter the access code on my briefcase, confirm with my thumbprint, and then pop the case open. After that, it takes exactly seven seconds and one ordinary roll of masking tape to secure my package to the wall. That’s it. Package delivered. Mission accomplished. Catch you next time—because there’s no way you’ll ever catch me. SAM out!

Whatever good we accomplish, the Lord is ultimately responsible, and He alone deserves the praise. The whole purpose of our lives is to magnify His fame and “sing the glory of his name.”29

God’s grace and mighty power aided us in the accomplishment of our goals.

But Jesus’ wisdom far exceeds the world’s, and He often did the opposite of what people expected because He understood spiritual realities they were too limited to see. That’s not to say that the Lord doesn’t utilize human wisdom—He does. But quite often, He will ask you to accomplish goals that seem illogical to your rational mind. When this occurs, be mindful that God is purposeful, wise, and absolutely sovereign. His ways are far higher than your own. And He will certainly bless you as you trust and obey Him. Father,

Go forward and accomplish your God-given goals.

Life Is Short Teach us how short our lives really are so that we may be wise. PSALM 90:12 NCV A pastor tried to illustrate the brevity of life to his congregation. “Think of a straight line stretching into infinity on either end. Anywhere on the line, place a dot, smaller than a pinprick. That is your life, your ‘threescore and ten’ years Moses spoke of.” James describes our life as “a vapour, that appeareth for a little time, and then vanisheth away” (4:14 KJV). In reality, given our finite minds trying to wrap around an infinite concept, these examples don’t really come close to describing the brevity of life. But in spite of that, God does have a purpose for each one of us, a purpose He designed uniquely for each individual. As a new year stretches ahead, many tend to procrastinate, thinking that time stretches into enough time to accomplish their goals and still “enjoy life.” But Moses likens our lives to grass that springs up fresh in the morning, but by evening it dries up and dies (Psalm 90:5–6). What seems a long time to us is really very little in the eyes of an eternal God. No wonder Moses’ prayer was for wisdom to live a fulfilling and purposeful life in the brief time allotted to mankind. We would be wise to make this a daily prayer as we walk forward. Father, teach us to number our days, to live each day with purpose and wisdom as You lead us to fulfill Your purposes through us.

February 12 The Unused Bank Account Brothers, think of what you were…Not many of you were wise…But God chose the foolish things of the world to shame the wise: God chose the weak things of the world to shame the strong.—1 Corinthians 1:26-27 The newspaper article told a sad story. An elderly woman had died alone, living in apparent poverty. Her neighbors in the rundown building where she lived said she had existed as frugally as possible. She kept her apartment cold in winter and hot in summer. Her clothes were old, and she lived on the cheapest kinds of food. Imagine her neighbors’ surprise when officials found a bankbook in her apartment for a savings account with over a million dollars. The deceased woman had lots of money in the bank. She just refused to use it. As God’s children, we sometimes do the same thing. We live like paupers, ignoring what God has deposited for our use. All too often when God opens a door of service, we think, I don’t know enough scripture, or I’m too shy. 1 Corinthians 1:26-27 reminds us, Brothers, think of what you were…Not many of you were wise…But God chose the foolish things of the world to shame the wise: God chose the weak things of the world to shame the strong. When God asks us to step outside our comfort zone, He’ll equip us. God uses ordinary people, the weak and the foolish, to accomplish His purpose. The more undistinguished we are, the better. That’s when God is all the more visible in what is accomplished. Heavenly Father, thank You for supplying strength and wisdom to serve You.

id you know that having everything tidy doesn't always mean you're organized? You can be a neat "clutterer." Instead of asking, "Now, where do I put this?" ask, "Where will I find it?" There's a big difference in approach. When your office (or your life for that matter!) is too messy, you can't utilize your time wisely. You spend more time trying to find things than working on the project at hand. What's the clutter costing you? Most likely time, money, and, if you're operating a business, customers. And what message are you passing along to your family? Remember, being organized is not a personality trait. It's a skill you can learn. 'Me secret is to get organized and then maintain it over the long haul. Once you've accomplished that, you can meet the challenges of each new day with energy and enthusiasm.

Trust God Roll your works upon the Lord [commit and trust them wholly to Him; He will cause your thoughts to become agreeable to His will, and] so shall your plans be established and succeed. PROVERBS 16:3 AMP Many people make resolutions at the beginning of a new year . . . only to break them before the month is complete. Others set goals, then lay out detailed plans to accomplish them. In fact, January sees a plethora of self-help courses, webinars, blog posts, and other venues that emphasize how goals and/or resolutions will lead to success if we can manage not to break them or throw out the goals. There’s nothing wrong with these things, except too many times we forget to include God in our plans. In the first chapter of Joshua we read of God’s charge to Joshua after Moses was dead. It was time to lead the children of Israel into the Promised Land. God tells Joshua the secret to success: “Be sure to obey all the teachings my servant Moses gave you. If you follow them exactly, you will be successful in everything you do. Always remember what is written in the Book of the Teachings. Study it day and night to be sure to obey everything that is written there. If you do this, you will be wise and successful in everything” (Joshua 1:7–8 NCV). Solomon writes that we are to roll all our plans and goals onto the Lord. If they are in accordance with God’s plan, then He will establish our plans and help us make them reality. Father, I commit my plans to You today.

We will never fail. We shall fulfil the dream.

Do not exchange the 24 hours for money. Give some time for your own accomplishments.

You must dare greatly, to receive the grace for greatness.

The ledger of my life can lean heavy with a prolific array of stellar investments, yet in the tallying I would be wise to remember that an investment that is not of God will leave a zero balance on the ledger of my life no matter how many different ways I try to add it up.

Power is the ability to bring to past a desired result. The exercise of power requires action. The key to power is in understanding how to use that which is already available to us in order to accomplish a sought after goal. The power comes from understanding and acting according to that understanding. When we live according to Truth, we thereby bring power to light. Yet we are never powerful because of ourselves, it is Truth alone that is powerful. We are, therefore, powerful only in proportion to our understanding in light of our situation. Understanding who, what, when, where, how, or why in light of our current situation is what determines the balance of power. Power is the effect of understanding. Therefore, the one who seeks to be powerful must first seek out knowledge and experience by the means of questioning and curiosity. Only through knowledge and experience may we obtain understanding. Only through understanding may we obtain power, and understanding is the power of the wise.

Amy, what are you saying?" She turned her head and met his piercing stare.  "That I want you to take me to England with you." She saw him straighten up and wipe a hand down his face, blinking once, as though her request had not only surprised, but stunned him.  Then he turned away, raking a hand through his hair, putting a few steps between them.  "Amy, I am promised to another.  Much as I wish to help you, I'm not sure this would be wise.  You know that I . . . that I have feelings for you, but I am honor bound to keep my commitment to Juliet, and having you near would only make things difficult.  I'm sorry, but we must try to forget all that has happened between us." "Oh, Charles, I would never hinder your plans or do anything to jeopardize what is between you and Juliet.  After all that you've been through, you deserve to be happy.  But please don't leave me here to molder where I'm neither loved nor appreciated; please take me away, and let me have this chance at a new beginning, I beg of you." "Doing what, Amy?" "I would make a wonderful lady's maid." He stared at her.  "After all these years of catering to your sisters' every whim, is that what you want?" "At least I'd be getting paid for it!  At least there would be no shame in it, or in who I am!  What other chance do I have, Charles?  And even you must see that it's not an unreasonable request.  Why, your sister could teach me all that I don't already know, and once I'm accomplished, I will leave, Charles, I'll go work for someone far away from you.  I'll remove myself from your life so that I don't make things difficult for either one of us.  But please, Charles, don't go off to England and leave me here, I simply couldn't bear it." He

Denial of the Self accomplishes nothing.

Like our Eastern counterpart’s, the goal of the Western style of meditation is that of bypassing the critical thinking mind and its processes. But instead of doing so with stillness, it accomplishes the same task with activity and imagery.

You can accomplish your set goals, if you take actions daily.

Keeping senses under control like a crane, the wise man, the knower of the place, time, and strength, successfully accomplishes all tasks.

This can be accomplished by observing

the only act of creation I accomplished was to magically transform nearly a gallon of coffee into marvelous, aromatic piss.

A student of both the Stoics and Montaigne, the Count’s father believed that our Creator had set aside the morning hours for industry. That is, if a man woke no later than six, engaged in a light repast, and then applied himself without interruption, by the hour of noon he should have accomplished a full day’s labor. Thus, in his father’s view, the toll of twelve was a moment of reckoning. When the noon bell sounded, the diligent man could take pride in having made good use of the morning and sit down to his lunch with a clear conscience. But when it sounded for the frivolous man—the man who had squandered his morning in bed, or on breakfast with three papers, or on idle chatter in the sitting room—he had no choice but to ask for his Lord’s forgiveness. In the afternoon, the Count’s father believed that a man should take care not to live by the watch in his waistcoat—marking the minutes as if the events of one’s life were stations on a railway line. Rather, having been suitably industrious before lunch, he should spend his afternoon in wise liberty. That is, he should walk among the willows, read a timeless text, converse with a friend beneath the pergola, or reflect before the fire—engaging in those endeavors that have no appointed hour, and that dictate their own beginnings and ends. And the second chime?

the loftier peaks of mathematics did not delight me. I am no poet. I do not love words for the sake of words. I love words for what they can accomplish. Similarly, I am no arithmetician. Numbers that speak only of numbers are of little interest to me.

The history of the church, from God’s perspective, is a history of the Holy Spirit using little people. It consists of a mustard seed here and there, some yeast hidden in dough, or a seed in the ground. Not many wise or influential people are included. Rather, it has been built on the lowly, the little people. Most of these have lived and died unnoticed, probably feeling in their own hearts that they had never really accomplished much for God with their lives. This history we have lost, but not forever. We will no doubt hear it told us as we stand together before God’s throne. Around

There is no such thing as magic, you stupid girl. There are no such things as demons. There is only the way the world works. I come from a people who understand the world, and so there are things we can accomplish with it that you cannot. I know of the ancient words to command the servants and workers of elder days, like that wise fool Ulmoth unearthed. I have items of power which can chastise my enemies and protect me. There is no magic. I am not a magician, but a wizard.” He grimaced. “Not a wizard but a sorcerer, a magus. A . . .” And he said a word she had never heard, sharp and alien sounding, unsettling as metal on a tooth. And then a tirade, a whole sentence of the same words cast upwards, past the ceiling to the uncaring sky. A wizard’s curse.

The work in the world is accomplish mostly by human beings, yet if people are not paid well, how can they create wealth to care for their well being?

Life grants each person a unique purpose to accomplish. You are here on earth for a reason; you just need to find it. If you cannot change the world, at least change yourself. Do something to make the world a better place.

Sir John is probably touched with some sort of genius, but genius does not normally stimulate me to speculation, since it cannot be held in the hand any more than quicksilver. More important than Gielgud's genius are the years of work and thought which drape about his shoulders almost visibly. He is a lifetime of experience and of practice. On the quieter, less electric days, he sits behind a rehearsal table and interrupts the staging of of a scene with a murmured apology. He then removes his spectacles and rubs his reddened eyes. Perhaps he thinks for a moment. The silence is taut. Rarely does anyone move or speak. He then delivers himself of no more than a sentence or two, but these brief remarks are cornucopias filled with forty years of reading, studying, considering and analysing Shakespearean verse. The words are tightly packed, but Gielgud knows more than what can be gleaned from even the most serious reading, playgoing, and analysis. He remembers, bone-wisely, all the forty-plus years of playing Shakespearean roles; of directing his fellow actors in those; of observing Ralph Richardson rehearsing and playing this part, Laurence Olivier that one; of guiding or acting with... Peggy Ashcroft... Sybil Thorndike... Alec Guinness... Paul Scofield... Richard Burton... on through every degree of accomplishment and competence. At the centre of him there sits a firmness, a certainty. Indeed he is so fundamentally assured that he can admit the most serious doubts and confusions. At times, after delivering himself of what would seem a total idea, he will smile his Gioconda smile and say, 'Of course, you yourself may find a better way.' One might reasonably suspect the words to be disingenuous, but it is an attitude which can work psychic wonders on an actor - most especially a cagey one. Gielgud disarms the actor of his self-protective weapons. He does it by not pushing to hard. He combines an unspoiled intuition with a lifetime of learning. The feel of his rehearsal is most ingratiating... and persuasive.

A wise woman keeps her psychic environ uncluttered. She accomplishes such by keeping a clear head, keeping a clear place for her work, working at completing her ideas and projects. For many women, this task requires that they clear a time each day for contemplation, for a space to live in that is clearly their own with paper, pens, paints, tools, conversations, time, freedoms that are for this work only. For many, psychoanalysis, contemplation, meditation, the taking of solitude, and other experiences of descent and transfor­mation provide this special time and place for the work. Each woman has her own preferences, her own way.

Nevertheless, given the various divergent positions that may be adopted, points that differ from others incidentally arise as one speaks about one’s own tradition. But however may be the assertions of the wise and accomplished masters of other schools, I have cultivated the attitude of thinking that they were made according to need and were meaningful for the training of their disciples.

The accomplishment of every extraordinary deed consists in having a dream and believing in it.

We labor not to accomplish some task, for that is far too simple. We labor so that a child is a bit safer, a hunger satisfied, a house warmed, poverty brought to its knees, a dream brought to reality, a wound healed, a need met in whatever way that need is met. We labor to leave those for whom we have labored enriched in ways that could not have been possible were it not for our labor. Therefore, we would be wise to remember that it is in the sweat of our labors that we have the privilege of leaving the imprint of our legacies.

Quantifying an accomplishment with details that can be verified turns it into a Fact. No two people will have the exact same Facts, so when you use your quantified accomplishments on applications and résumés, over the phone and Internet, and in interviews, you are showing your uniqueness. If you worry that using them sounds like bragging, think again! It’s not bragging. It’s giving employers the Facts they need to decide that you’re a wise investment.

Time is your valuable treasure, use time for your own accomplishment.

A single-minded purpose gives sacred strength to achieve the dream.

Addison writes with the ease of a gentleman. His readers fancy that a wise and accomplished companion is talking to them; so that he insinuates his sentiments and taste into their minds by an imperceptible influence. Johnson writes like a teacher. He dictates to his readers as if from an academical chair. They attend with awe and admiration; and his precepts are impressed upon them by his commanding eloquence.

If you ought to know, educate yourself.

I am determined to do my very best.

Know that there is good, and that there is evil. These two are not the same, and God does not want us to confuse them. He wants us to be able to tell the difference between the two, and to be wise and possess deep insights concerning goodness, but he does not want us to be skillful regarding how to devise and accomplish evil. For such to occur, we must be knowledgeable with the word of God.

The greatest education is the knowledge of God. God gives life, strength and wisdom for every accomplishment.

In my quest to search for knowledge, I know God, the source of knowledge.

The best opportunities sometimes have the worst appearances. The poorest people sometimes have the richest minds. The shallowest people sometimes have the deepest pockets. The quietest people sometimes have the wildest hearts. The meekest people sometimes have the greatest power. The calmest people sometimes have the uneasiest souls. The humblest people sometimes have the biggest accomplishments.

God brought the Israelites from Egypt, that he might establish them in the land of Canaan, a pure, holy, and happy people. In the accomplishment of this object he subjected them to a course of discipline, both for their own good and for the good of their posterity. Had they been willing to deny appetite, in obedience to his wise restrictions, feebleness and disease would have been unknown among them. Their descendants would have possessed both physical and mental strength. They would have had clear perceptions of truth and duty, keen discrimination, and sound judgment. But their unwillingness to submit to the restrictions and requirements of God, prevented them, to a great extent, from reaching the high standard which he desired them to attain, and from receiving the blessings which he was ready to bestow upon them. [379]

Life is a gift; value it. Life is a trial; endure it. Life is a journey; complete it. Life is a test; pass it. Life is a task; fulfill it. Life is an opportunity; use it. Life is a moment; enjoy it. Life is a mission; accomplish it.

In a fixed mindset, people believe their basic qualities, like their intelligence or talent, are simply fixed traits. They spend their time documenting their intelligence or talent instead of developing them. They also believe that talent alone creates success—without effort. They’re wrong. In a growth mindset, people believe that their most basic abilities can be developed through dedication and hard work—brains and talent are just the starting point. This view creates a love of learning and a resilience that is essential for great accomplishment.3

If you dare try, you will succeed.

But let us read the words of one, who was no mean scientist, the words of one whose wisdom was the wonder of his day in the whole world. A man to whom God Himself said, “Lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.” I Kings 3.12. A man of whom the inspired word of God says, “He was wiser than all men; and his fame was in all nations round about. And he spake three thousand proverbs: and his songs were a thousand and five. And he spake of threes, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes. And there came of all people to hear the Wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.” I Kings 4.31-34 In His proverbs he speaks much of the wonderful works of God, and in one of them he refers directly to the work that was done on the second day of creation week, and connects it with the word of God by which it was accomplished. Thus, “Who hath ascended up into heaven or descended? Who hath fathered the wind in his fists? Who hath bound the waters in garment? Who hath established all the ends of the earth? What is His name, and what is His Son’s name, if thou canst tell? Every word of God is pure: He is a shield unto them that put their trust in him. Add thou not unto His word, lest He reprove thee, and thou be found a liar.” Proverbs 30.4-6 The rain which God has bound up in His thick clouds, and which His voice - the same voice that speaks peace and righteousness - causes to fall upon the earth, is a pledge to us of God’s willingness to forgive. Listen to the holy boldness of the prophet Jeremiah: “We acknowledge, O Lord, our wickedness, and the iniquity of our fathers: for we have sinned against Thee. Do not abhor us, for Thy name’s sake, do not disgrace the throne of Thy glory: remember; break not thy covenant with us. Are there any among the vanities of the Gentiles that can cause rain? Or can the heavens give showers? Art not Thou He, O Lord our God? Therefore we will wait upon Thee: for Thou hast made all these things.” Jeremiah 14.20-22. The Lord is the One who causes rain; therefore we will wait upon Him, in confidence that He will not abhor us, even though we have grievously sinned; but that He will, for the sake of His own word, pardon our iniquity.

When I was graduating, my thesis advisor, Larry Summers, suggested that I apply for international fellowships. I rejected the idea on the grounds that a foreign country was not a likely place to turn a date into a husband. Instead, I moved to Washington, D.C., which was full of eligible men. It worked. My first year out of college, I met a man who was not just eligible, but also wonderful, so I married him. I was twenty-four and convinced that marriage was the first—and necessary—step to a happy and productive life. It didn’t work out that way. I was just not mature enough to have made this lifelong decision, and the relationship quickly unraveled. By the age of twenty-five, I had managed to get married … and also divorced. At the time, this felt like a massive personal and public failure. For many years, I felt that no matter what I accomplished professionally, it paled in comparison to the scarlet letter D stitched on my chest. (Almost ten years later, I learned that the “good ones” were not all taken, and I wisely and very happily married Dave Goldberg.)

Indeed, the Lord who could make us as holy as angels in a moment “is rather pleased to accomplish our deliverance gradually, and we may be sure it is for wise and gracious ends, and because he knows how, and designs to overrule this remaining evil to the advancement of his glory.

Those who experience the greatest joy are the ones who seek to implement wise and healthy habits in all aspects of their being. Because when they do, they are equipped to accomplish more with their lives than they ever imagined. And accomplishing things with our lives is what minimalism is all about. I’ve said it from the beginning: minimalism frees us up to pursue big dreams in our lives.

The least among the patient is better than the greatest among the impulsive. The least among the compassionate is better than the greatest among the indifferent. The least among the humble is better than the greatest among the confident. The least among the boldest is better than the greatest among the tallest. The least among the responsible is better than the greatest among the privileged. The least among the healthy is better than the greatest among the wealthy. The least among the kind is better than the greatest among the mighty. The least among the charitable is better than the greatest among the affluent. The least among the gracious is better than the greatest among the dominant. The least among the modest is better than the greatest among the prominent. The least among the cultured is better than the greatest among the reputed. The least among the well-mannered is better than the greatest among the well-bred. The least among the gentle is better than the greatest among the fiercest. The least among the prudent is better than the greatest among the accomplished. The least among the disciplined is better than the greatest among the complacent. The least among the intelligent is better than the greatest among the eloquent. The least among the diligent is better than the greatest among the talented. The least among the influential is better than the greatest among the famous. The least among the smartest is better than the greatest among the strongest. The least among the experienced is better than the greatest among the educated. The least among the wise is better than the greatest among the intelligent. The least among the enlightened is better than the greatest among the learned.

ourselves with is an opportunity to create the cultural climate that we want. We can create a climate of compassion or one of fear, depending on what we do with our mistakes and our judgments of ourselves and others. Because I wanted to create a climate of compassion in the microcosm of my couplehood, I hunted in my memory for the tools with which to accomplish this. I remembered what Dr. Marshall Rosenberg said: “All judgments are the tragic expressions of pain and unmet needs.” Perhaps this might even apply to my oh so right, sophisticated, clinical judgments? So I started to look for the pain in my body. Oh, there it is! Outrage! And what is the universal human need underneath the outrage? The need for respect, gentleness and safety. What else is in there?—because I know that anger never comes alone. There is always hurt or fear or something under it. Now I can feel it: Devastating hurt. A need for reassurance that I am valued. -§ I may be the detonator but I am never the dynamite. I may be the trigger for another’s pain but the cause is their unmet needs. -§ As I lay there giving myself empathy, (i.e. paying attention to, and feeling into, what my reaction was all about) I start to feel a relieving shift in my body. The shift came as I allowed my awareness of my feelings to lead me into a reconnection with the life force within me. As soon as I am fully in touch with my true need, like the need to feel valued, I immediately feel the beautiful strength of it. (This is much different than staying up in my head meditating on images of the ‘lack’ or the hunger to feel valued. This only produces more fear and pain.) I began to wonder if my friend was experiencing the same thing—hurt, and the need for reassurance that she is valued. I know that if I had tried to play lifeguard earlier, attempting to save her from drowning in her distress, it would have been a double drowning. I know that the undertow of my own unconscious reactions from my unhealed past would have prevented me from really being present. I had been drowning and needed to get myself to shore first before trying to throw her a line. Or as a wise man from the Middle East once said, -§ When I am in pain I want to wait till I am clear what I want back from you before I speak. -§ “Get the dirt out of your eye first, so you can see clearly to help someone else do the same.” After giving myself empathy, I was moved by compassion to go to my friend and see if I could offer her the understanding that would restore our connection. I am glad that I waited until my desire to connect with her came from my need to understand and reconnect, instead of from fear of abandonment, or guilt about abandoning her. I am glad I remembered the first commandment of nurturing relationships: Me first and only. I waited until my giving came simply from my heart, without any fear, shame, or guilt. Once this shift happens, the energy I give from is the same joy and innocence a child has when it feeds bread to a hungry duck. “When I heard you call me a jackass a while ago, were you feeling angry and hurt because you were needing reassurance that your need to be heard mattered?” Her eyes started to fill with tears and a faint outline of a smile started to creep across her lips as she said “It’s about time, jackass.” “Yes, I’m guessing that was painful for you, and you would have liked this quality of listening earlier.” I said. “Yes” she said, the tears now flowing freely. “But I am also relieved that you waited till you were really in a position to do so instead of trying to give me empathy

There is a reason why the fourfold Gospel witness has always stood at the head of the New Testament canon and why the Gospels have always been so beloved. It is because in them we encounter the risen Christ in person. We learn not just about him and what he theologically accomplished for us and what we are supposed to do as a result, but we get to see the sweet Lion and the roaring Lamb in action—loving people, showing compassion, teaching and discipling, rebuking and correcting, suffering and ultimately dying for us. We encounter him in a way unique to the Gospels.

Otherwise we run the risk of failing God in the one thing that so greatly determined His choice of us; and in failing God, we shall fail ourselves. Find your personal worth in your special calling from God Our Christian vocation carries responsibility, but it has its compensations, too. One such compensation is the wholesome feeling of personal worth that should be mine. If I am important to God, I am indeed an important person. Other people may not rate me very highly. My talents may be quite limited, and to those who know me, I may be just an average sort of person. My job may be a relatively humble one, and I may be tempted to feel inferior as I see others around me making their mark in the world. Then I remember that money, position, and popularity - all the yardsticks by which the world measures success - are to God nothing more than a child's playthings. Eventually they must be cast aside and left behind. In the meantime, if I am in a state of grace and am following God's will as my road map through life, then every least action of mine has an everlasting value. However lowly the world may esteem me, every breath I draw is precious to God. Speaking again in human terms, God made me because He needs me. There is something that has to be done that only I can do. What greater personal worth could there be than to be needed by God? It matters little that I do not know the nature of my essential role in God's plan. It is enough to know that I am as valuable to God as the most distinguished person the world has ever acclaimed. This sense of personal worth is not pride. It is not even vanity. Pride consists in declaring my independence of God, as though I alone were responsible for whatever merit I possess. Vanity is simply a silly preoccupation with God's lesser natural gifts, such as looks or talents. It would not be humility - it would be a belittling of God's wisdom and goodness - to pretend that I do not amount to much, that my life is meaningless, that I would never have been missed if I had not been born. It is quite true that apart from God I am nothing. It is just as true that God's love has made me great. To admit this is to do simple justice to God. I must never surrender to the temptation to think, "I am no good. I am a failure." Neither must I surrender - ever - to self-pity; to the feeling that nobody loves me, nobody cares about me. How awful it would be, after all the love God has expended and is expending on me, to brood and sorrow because I do not receive as much human love as I might wish. That would be about as silly as the complaint of a millionaire at not winning on the penny slot machine. A self-pitying person can only be one who is weak in faith or ignorant in religion. God's love for me is such a tremendous thing! From my sense of Christian vocation there follows another effect: freedom from serious worry. If I really believe that God loves me with an infinite love (as He does) and that He wants what is best for me (as He does), I cannot worry very long or very intensely. God is infinitely wise; He always knows what is best. God is infinitely powerful; He can accomplish anything