Absorb The Sun Quotes

Here I came to the very edge where nothing at all needs saying, everything is absorbed through weather and the sea, and the moon swam back, its rays all silvered, and time and again the darkness would be broken by the crash of a wave, and every day on the balcony of the sea, wings open, fire is born, and everything is blue again like morning.

She loved him. But he didn’t know how to love. He could talk about love. He could see love and feel love. But he couldn’t give love. He could make love. But he couldn’t make promises. She had desperately wanted his promises. She wanted his heart, knew she couldn’t have it so she took what she could get. Temporary bliss. Passionate highs and lows. Withdrawal and manipulation. He only stayed long enough to take what he needed and keep moving. If he stopped moving, he would self-destruct. If he stopped wandering, he would have to face himself. He chose to stay in the dark where he couldn’t see. If he exposed himself and the sun came out, he’d see his shadow. He was deathly afraid of his shadow. She saw his shadow, loved it, understood it. Saw potential in it. She thought her love would change him. He pushed and he pulled, tested boundaries, thinking she would never leave. He knew he was hurting her, but didn’t know how to share anything but pain. He was only comfortable in chaos. Claiming souls before they could claim him. Her love, her body, she had given to him and he’d taken with such feigned sincerity, absorbing every drop of her. His dark heart concealed. She’d let him enter her spirit and stroke her soul where everything is love and sensation and surrender. Wide open, exposed to deception. It had never occurred to her that this desire was not love. It was blinding the way she wanted him. She couldn’t see what was really happening, only what she wanted to happen. She suspected that he would always seek to minimize the risk of being split open, his secrets revealed. He valued his soul’s privacy far more than he valued the intimacy of sincere connection so he kept his distance at any and all costs. Intimacy would lead to his undoing—in his mind, an irrational and indulgent mistake. When she discovered his indiscretions, she threw love in his face and beat him with it. Somewhere deep down, in her labyrinth, her intricacy, the darkest part of her soul, she relished the mayhem. She felt a sense of privilege for having such passion in her life. He stirred her core. The place she dared not enter. The place she could not stir for herself. But something wasn’t right. His eyes were cold and dark. His energy, unaffected. He laughed at her and her antics, told her she was a mess. Frantic, she looked for love hiding in his eyes, in his face, in his stance, and she found nothing but disdain. And her heart stopped.

Whiteness is the color of death, you know, not black. Wetness is life, the breeder and shaper of life. In the beginning the sun was black. So all light was absorbed before it had a chance to return. And our dreams, then, were empty.

How then does light return to the world after the eclipse of the sun? Miraculously. Frailly. In thin stripes. It hangs like a glass cage. It is a hoop to be fractured by a tiny jar. There is a spark there. Next moment a flush of dun. Then a vapour as if earth were breathing in and out, once, twice, for the first time. Then under the dullness someone walks with a green light. Then off twists a white wraith. The woods throb blue and green, and gradually the fields drink in red, gold, brown. Suddenly a river snatches a blue light. The earth absorbs colour like a sponge slowly drinking water. It puts on weight; rounds itself; hangs pendent; settles and swings beneath our feet.

Most people either love or hate old libraries. To some, a room like this--dim, high-ceilinged, dusty, smelling of old paper and crumbling leather--would be oppressive, a place to flee from in search of sun and air. To others, like me, it was a wonderful cave filled with unimaginable treasures and unexpected treats. I always found myself inhaling deeply when I entered the stacks, as if trying to absorb part of them into my bloodstream.

I personally believe breathatarianism to be the highest mode of human living [...] breathing in pure air, absorbing the direct light and energies of the sun, bathing in pure water [...] I look at the obituaries every morning and ain't nobody listed but you eaters.

In the last 10 years, we have seen a rise in selfishness: selfies, self-absorbed people, superficiality, self-degradation, apathy, and self-destruction. So I challenge all of you to take initiative to change this programming. Instead of celebrating the ego, let's flip the script and celebrate the heart. Let's put the ego and celebrity culture to sleep, and awaken the conscience. This is the battle we must all fight together to win back our humanity. To save our future and our children.

Everything seems futile here except the sun, our kisses, and the wild scents of the earth.… Here, I leave order and moderation to others. The great free love of nature and the sea absorbs me completely.

And when I look around the apartment where I now am,—when I see Charlotte’s apparel lying before me, and Albert’s writings, and all those articles of furniture which are so familiar to me, even to the very inkstand which I am using,—when I think what I am to this family—everything. My friends esteem me; I often contribute to their happiness, and my heart seems as if it could not beat without them; and yet—if I were to die, if I were to be summoned from the midst of this circle, would they feel—or how long would they feel—the void which my loss would make in their existence? How long! Yes, such is the frailty of man, that even there, where he has the greatest consciousness of his own being, where he makes the strongest and most forcible impression, even in the memory, in the heart of his beloved, there also he must perish,—vanish,—and that quickly. I could tear open my bosom with vexation to think how little we are capable of influencing the feelings of each other. No one can communicate to me those sensations of love, joy, rapture, and delight which I do not naturally possess; and though my heart may glow with the most lively affection, I cannot make the happiness of one in whom the same warmth is not inherent. Sometimes I don’t understand how another can love her, is allowed to love her, since I love her so completely myself, so intensely, so fully, grasp nothing, know nothing, have nothing but her! I possess so much, but my love for her absorbs it all. I possess so much, but without her I have nothing. One hundred times have I been on the point of embracing her. Heavens! what a torment it is to see so much loveliness passing and repassing before us, and yet not dare to lay hold of it! And laying hold is the most natural of human instincts. Do not children touch everything they see? And I! Witness, Heaven, how often I lie down in my bed with a wish, and even a hope, that I may never awaken again! And in the morning, when I open my eyes, I behold the sun once more, and am wretched. If I were whimsical, I might blame the weather, or an acquaintance, or some personal disappointment, for my discontented mind; and then this insupportable load of trouble would not rest entirely upon myself. But, alas! I feel it too sadly; I am alone the cause of my own woe, am I not? Truly, my own bosom contains the source of all my pleasure. Am I not the same being who once enjoyed an excess of happiness, who at every step saw paradise open before him, and whose heart was ever expanded towards the whole world? And this heart is now dead; no sentiment can revive it. My eyes are dry; and my senses, no more refreshed by the influence of soft tears, wither and consume my brain. I suffer much, for I have lost the only charm of life: that active, sacred power which created worlds around me,—it is no more. When I look from my window at the distant hills, and behold the morning sun breaking through the mists, and illuminating the country around, which is still wrapped in silence, whilst the soft stream winds gently through the willows, which have shed their leaves; when glorious Nature displays all her beauties before me, and her wondrous prospects are ineffectual to extract one tear of joy from my withered heart,—I feel that in such a moment I stand like a reprobate before heaven, hardened, insensible, and unmoved. Oftentimes do I then bend my knee to the earth, and implore God for the blessing of tears, as the desponding labourer in some scorching climate prays for the dews of heaven to moisten his parched corn.

As we walk, I know without looking where Dare is. It’s like I’m a planet and he’s my axis… or my sun.  I feel his heat, I feel his presence, and I ache to lean into it, to fold into him, to absorb his strength.

A TIP FOR MEN The more selfies a woman takes, the more selfish and self-absorbed she is. She produces serial images of herself because she lacks true substance and has nothing else to offer. And also, any woman who holds her head up way too high is trying to breathe from her own pollution. A TIP FOR WOMEN: The same goes for men.

I was living and dying in all the fibers of what is chewed and digested and in all the fibers that absorb the sun, consuming and digesting. Under the thatched arbor of a restaurant on a river-bank, where Olivia had waited for me, our teeth began to move slowly, with equal rhythm, and our eyes stared into each other's with the intensity of serpents'—serpents concentrated in the ecstasy of swallowing each other in turn, as we were aware, in our turn, of being swallowed by the serpent that digests us all, assimilated ceaselessly in the process of ingestion and digestion, in the universal cannibalism that leaves its imprint on every amorous relationship and erases the lines between our bodies and sopa de frijoles, huachinango a la vera cru-zana, and enchiladas.

A wonderful serenity has taken possession of my entire soul, like these sweet mornings of spring which I enjoy with my whole heart. I am alone, and feel the charm of existence in this spot, which was created for the bliss of souls like mine. I am so happy, my dear friend, so absorbed in the exquisite sense of mere tranquil existence, that I neglect my talents. I should be incapable of drawing a single stroke at the present moment; and yet I feel that I never was a greater artist than now. When, while the lovely valley teems with vapour around me, and the meridian sun strikes the upper surface of the impenetrable foliage of my trees, and but a few stray gleams steal into the inner sanctuary, I throw myself down among the tall grass by the trickling stream; and, as I lie close to the earth, a thousand unknown plants are noticed by me: when I hear the buzz of the little world among the stalks, and grow familiar with the countless indescribable forms of the insects and flies, then I feel the presence of the Almighty, who formed us in his own image, and the breath of that universal love which bears and sustains us, as it floats around us in an eternity of bliss; and then, my friend, when darkness overspreads my eyes, and heaven and earth seem to dwell in my soul and absorb its power, like the form of a beloved mistress, then I often think with longing, Oh, would I could describe these conceptions, could impress upon paper all that is living so full and warm within me, that it might be the mirror of my soul, as my soul is the mirror of the infinite God! O my friend — but it is too much for my strength — I sink under the weight of the splendour of these visions!

there is a list of questions i want to ask but never will there is a list of questions i go through in my head every time i'm alone and my mind can't stop itself from searching for you there is a list of questions i want to ask so if you're listening somewhere here i am asking them what do you think happens to the love that's left behind when two lovers leave how blue do you think it gets before it passes away does it pass away or does it still exist somewhere waiting for us to come back when we lied to ourselves by calling this unconditional and left which one of us hurt more i shattered into a million little pieces and those pieces shattered into a million more crumbled into dust till there was nothing left of me but the silence tell me how love how did the grieving feel for you how did the mourning hurt how did you peel your eyes open after every blink knowing i'd never be there staring back it must be hard to live with what ifs there must always be this constant dull aching in the pit of your stomach trust me i feel it too how in the world did we get here how did we live through it and how are we still living how many months did it take before you stopped thinking of me or are you still thinking of me cause if you are then maybe i am too thinking of you thinking of me with me in me around me everywhere you and me and us do you still touch yourself to the thoughts of me do you still imagine my naked naked tiny tiny body pressed into yours do you still imagine the curve of my spine and how you wanted to rip it out of me cause the way it dipped into my perfectly rounded bottom drove you crazy baby sugar baby sweet baby ever since we left how many times did you pretend it was my hand stroking you how many times did you search for me in your fantasies and end up crying instead of coming don't you lie to me i can tell when you're lying cause there's always that little bit of arrogance in your response are you angry with me are you okay and would you tell me if you're not and if we ever see each other again do you think you'd reach out and hold me like you said you would the last time we spoke and you talked of the next time we would or do you think we'd just look shake in our skin as we pine to absorb as much as we can of each other cause by this time we've probably got someone else waiting at home we were good together weren't we and is it wrong that i'm asking you these questions tell me love that you have been looking for these answers too

After a thousand years pass, it builds its own funeral pyre, lining it with cinnamon, myrrh and cassia. Climbing to a rest on the very top, it examines the world all throughout the night with the ability to see true good and evil. When the sun rises the next morning, with great sorrow for all that it sees, it sings a haunting song. As it sings, the heat of the sun ignites the expensive spices and the Phoenix dies in the flames. But the Phoenix is not remarkable for its feathers or flames. It is most revered for its ability to climb from its own funeral pyre, from the very ashes of its old charred body, as a brand new life ready to live again once more. Life after life, it goes through this cycle. It absorbs human sorrow, only to rise from death to do it all again. It never wearies, it never tires. It never questions its fate. Some say that the Phoenix is real, that it exists somewhere out there in the mountains of Arabia, elusive and mysterious. Others say that the Phoenix is only a wish made by desperate humans to believe in the continuance of life. But I know a secret. We are the Phoenix.

For hearts which have long suffered, happiness is like dew on soil parched by the sun: both heart and earth absorb this beneficial rain as it falls on them, and nothing appears on the surface.

Lyra at eighteen sitting intent and absorbed in Duke Humfrey’s Library with the alethiometer and a pile of leather-bound books. Tucking the hair back behind her ears, pencil in mouth, finger moving down a list of symbols, Pantalaimon holding the stiff old pages open for her … “Look, Pan, there’s a pattern there—see? That’s why they’re in that sequence!” And it felt as if the sun had come out. It was the second thing she said to Will next day in the Botanic Garden.

We called them the Nine-to-Fivers. They lived in accordance with nature, waking and sleeping with the cycle of the sun. Mealtimes, business hours, the world conformed to their schedule. The best markets, the A-list concerts, the street fairs, the banner festivities were on Saturdays and Sundays. They sold out movies, art openings, ceramics classes. They had evenings to waste. The watched the Super Bowl, they watched the Oscars, they made reservations for dinner because they ate dinner at a normal time. They brunched, ruthlessly, and read the Sunday Times on Sundays. They moved in crowds that reinforced their citizenship: crowded museums, crowded subways, crowded bars, the city teeming with extras for the movie they starred in. They were dining, shopping, consuming, unwinding, expanding while we were working, diminishing, being absorbed into their scenery. That is why we -- the Industry People -- got so greedy when the Nine-to-Fivers went to bed.

My love for you is more athletic than a verb, agile as a star the tents of sun absorb.

One tear still glistened in the corner of her left eye, shining in the brightness of the room. A tiny, clear piece of her, an ephemeral diamond. Acting on some strange instinct, I reached out to catch it with my fingertip. Round on my skin, it sparkled as my hand moved. I swiftly touched my finger to my tongue, tasting her tear, absorbing this minute particle of her.

. She focuses, trying to absorb the suns’ energy deep into her cells so when they descend into the darkest winter for 200 years, in the quietest minutes, when the whole world experiences a total absence of light — she will glow, and glow, and glow.

Fear no more," said Clarissa. Fear no more the heat o' the sun; for the shock of Lady Bruton asking Richard to lunch without her made the moment in which she had stood shiver, as a plant on the river-bed feels the shock of a passing oar and shivers: so she rocked: so she shivered. Millicent Bruton, whose lunch parties were said to be extraordinarily amusing, had not asked her. No vulgar jealousy could separate her from Richard. But she feared time itself, and read on Lady Bruton's face, as if it had been a dial cut in impassive stone, the dwindling of life; how year by year her share was sliced; how little the margin that remained was capable any longer of stretching, of absorbing, as in the youthful years, the colours, salts, tones of existence, so that she filled the room she entered, and felt often as she stood hesitating one moment on the threshold of her drawing-room, an exquisite suspense, such as might stay a diver before plunging while the sea darkens and brightens beneath him, and the waves which threaten to break, but only gently split their surface, roll and conceal and encrust as they just turn over the weeds with pearl.

Because I lived in one of these trees at one point, for a long, long, long time. I think I just decided I wanted to be a big tree, and to experience being a giant tree. But I grew up as a baby tree, so the big trees all around were my parents, and aunts and uncles, where we were all family. I started out as a little nut that grew into a seedling, and grew and grew and grew. And we would absorb the healing energy of the magnificent sun. And it would send out leaves, and it would feed the planet. And we were just so happy there.

When you enter the woods of a fairy tale and it is night, the trees tower on either side of the path. They loom large because everything in the world of fairy tales is blown out of proportion. If the owl shouts, the otherwise deathly silence magnifies its call. The tasks you are given to do (by the witch, by the stepmother, by the wise old woman) are insurmountable - pull a single hair from the crescent moon bear's throat; separate a bowl's worth of poppy seeds from a pile of dirt. The forest seems endless. But when you do reach the daylight, triumphantly carrying the particular hair or having outwitted the wolf; when the owl is once again a shy bird and the trees only a lush canopy filtering the sun, the world is forever changed for your having seen it otherwise. From now on, when you come upon darkness, you'll know it has dimension. You'll know how closely poppy seeds and dirt resemble each other. The forest will be just another story that has absorbed you, taken you through its paces, and cast you out again to your home with its rattling windows and empty refrigerator - to your meager livelihood, which demands, inevitably, that you write about it.

A Wish on the Sun" "I see the world beyond a tiny window that allows a glimpse of Heaven into my life. Those who dwell in that enviable light cannot hear me through the glass that muffles my cries. They do not appear to see my face pressed against this barrier. I watch them live, carefree and smiling. Even when our eyes lock—mine wide and weary—theirs squint beyond notice of me. They can't peer past the glass, the sunlight glaring off its surface. They don't see me. They won't see me. I make a wish on the sun, staring into its fiery brightness, imagining it blinding me to the beauty beyond my reach. Would my hell feel so awful then? The sun, this nearest star, absorbs my deepest wish for the thousandth time. 'Save me! Hold my hand! Pretend to care!' The light is blocked by a figure stepping past my window, and I feel the universe turn its cold shoulder on me. Despair smothers the hope that made my lips move in utterance of a desperate wish. It ebbs and weakens, but it does not die. The flicker of an ember remains, enough to ignite hope again—another time. All storms eventually cease, do they not? Once more, I press my face against the glass to view a glimpse of Heaven lived by the undeserving. I savor the sunlight, the only thing powerful enough to penetrate the window that bars me in hell. The warm rays touch me. I imagine God's fingers caressing my face—and the dying ember of hope suddenly inflames.

A silence absorbed them both – a lack of sound so potent it blackened the place with something richer than hate.

My skin absorbs the sun's rays and my hair defies gravity. You can’t tell me I’m not supernatural.

We need to constantly absorb energy from the universe through food, exercise, and daily activities and need to conserve the use of energy for a vibrant, healthy, and long life.

You notice and absorb so much.

It had been the golden time of evening when the sun is gone and everything gives back the light it has absorbed all day long.

When you think about an artist, someone who truly understands touching aestheticism, your brain should envision a physically fit and well-read male with beliefs that don't deteriorate the culture he creates. The artist wakes up and aches to understand the world surrounding. He aches to absorb its everything. Absorb the sun, the air, the water. He holds inside him everything he's ever seen. He feeds on beauty to make new beauty. His work never disrupts the order of nature — only adds to it, compliments it. The people of his time are blessed to have lived alongside him. They thank him for making the world more beautiful than it was yesterday. An artist, true artist, makes the Heavens smile, for he himself is Heaven sent.

How plants grow: Quickly. Most plants grow fast and die young. People get seventy years, a bean plant gets four months, maybe five. Once the itty-bitty baby plant peeks out of the ground, it sprouts leaves, so it can absorb more sun. Then it sleeps, eats, and sunbathes until it’s ready to flower—a teenage plant. This is a bad time to be a rose or a zinnia or a marigold, because people attack with scissors and cut off what’s pretty. But plants are cool. If the rose is picked, the plant grows another one. It needs to bloom to produce more seeds.

But it takes so much energy, constantly being a victim. When I’m lying in the hot sun, absorbed in a book, I don’t hate anything. I just let myself get carried away by some author’s imagination.

Another piece of Zygo-Gogozizzle 24 ended up landing in a grape vineyard on planet Pinot. The Zygo-Gogozizzle 24 was quickly absorbed into the soil and was subsequently soaked up into the grapes. These grapes, which had until recently been harvested almost to extinction, suddenly became self-aware and super intelligent. They banded together in bunches and rose up to defeat their oppressors. The battle lasted one whole night, but sadly, it ended the next morning when the sun came up. The rebellion shriveled when the poor grapes ran out of juice. Apparently there’s a raisin for everything.

The migrants were gradually absorbed into the economic, social, and political life of the city. They have influenced and modified it. The city has, in turn, changed them. — ST. CLAIR DRAKE AND HORACE H. CAYTON, Black Metropolis

I woke to a day that was bright and crisp. The sun rose through my bedroom window in an orange light and I tried to let its happy glow fill me up, wanting desperately to absorb every bit of winter rays that this day was gifting.

I would say that just as easy as a person puts on a raincoat and opens their umbrella before stepping out on a rainy day, you too must put on a new concept of yourself and never take it off, nor pull the umbrella of your imagination down until you see the sun shining on the new situation that you have imagined. You must never be convinced that you are being drenched in your old reality, regardless of how much others are absorbed in it. What is true for them is not true for you, because they are not living in your world. They are not living in your raincoat nor are they living beneath the umbrella of consciousness that you have raised. They may be completely soaked in their world while you remain poised and untouched by unfavorable conditions in your own.

Resting is doing You don’t need to be busy. You don’t need to justify your existence in terms of productivity. Rest is an essential part of survival. An essential part of us. An essential part of being the animals we are. When a dog lies in the sun I imagine it does it without guilt, because as far as I can tell dogs seem more in tune with their own needs. As I grow older, I think that resting might actually be the main point of life. To sit down passively, inside or outside, and merely absorb things—the tick of a clock, a cloud passing by, the distant hum of traffic, a bird singing—can feel like an end in itself. It can actually feel and be more meaningful than a lot of the stuff we are conditioned to see as productive. Just as we need pauses between notes for music to sound good, and just as we need punctuation in a sentence for it to be coherent, we should see rest and reflection and passivity—and even sitting on the sofa—as an intrinsic and essential part of life that is needed for the whole to make sense.

The difficulty is that in an infinite static universe nearly every line of sight would end on the surface of a star. Thus one would expect that the whole sky would be as bright as the sun, even at night. Olbers’s counterargument was that the light from distant stars would be dimmed by absorption by intervening matter. However, if that happened the intervening matter would eventually heat up until it glowed as brightly as the stars. The only way of avoiding the conclusion that the whole of the night sky should be as bright as the surface of the sun would be to assume that the stars had not been shining forever but had turned on at some finite time in the past. In that case the absorbing matter might not have heated up yet or the light from distant stars might not yet have reached us.

The sun shines equally on diamond and charcoal, but one has developed qualities that enable it to reflect the sunlight brilliantly, while the other absorbs all the sunlight. Emulate the diamond in your dealings with people. Brightly reflect the light of God's love.

BOWLS OF FOOD Moon and evening star do their slow tambourine dance to praise this universe. The purpose of every gathering is discovered: to recognize beauty and love what’s beautiful. “Once it was like that, now it’s like this,” the saying goes around town, and serious consequences too. Men and women turn their faces to the wall in grief. They lose appetite. Then they start eating the fire of pleasure, as camels chew pungent grass for the sake of their souls. Winter blocks the road. Flowers are taken prisoner underground. Then green justice tenders a spear. Go outside to the orchard. These visitors came a long way, past all the houses of the zodiac, learning Something new at each stop. And they’re here for such a short time, sitting at these tables set on the prow of the wind. Bowls of food are brought out as answers, but still no one knows the answer. Food for the soul stays secret. Body food gets put out in the open like us. Those who work at a bakery don’t know the taste of bread like the hungry beggars do. Because the beloved wants to know, unseen things become manifest. Hiding is the hidden purpose of creation: bury your seed and wait. After you die, All the thoughts you had will throng around like children. The heart is the secret inside the secret. Call the secret language, and never be sure what you conceal. It’s unsure people who get the blessing. Climbing cypress, opening rose, Nightingale song, fruit, these are inside the chill November wind. They are its secret. We climb and fall so often. Plants have an inner Being, and separate ways of talking and feeling. An ear of corn bends in thought. Tulip, so embarrassed. Pink rose deciding to open a competing store. A bunch of grapes sits with its feet stuck out. Narcissus gossiping about iris. Willow, what do you learn from running water? Humility. Red apple, what has the Friend taught you? To be sour. Peach tree, why so low? To let you reach. Look at the poplar, tall but without fruit or flower. Yes, if I had those, I’d be self-absorbed like you. I gave up self to watch the enlightened ones. Pomegranate questions quince, Why so pale? For the pearl you hid inside me. How did you discover my secret? Your laugh. The core of the seen and unseen universes smiles, but remember, smiles come best from those who weep. Lightning, then the rain-laughter. Dark earth receives that clear and grows a trunk. Melon and cucumber come dragging along on pilgrimage. You have to be to be blessed! Pumpkin begins climbing a rope! Where did he learn that? Grass, thorns, a hundred thousand ants and snakes, everything is looking for food. Don’t you hear the noise? Every herb cures some illness. Camels delight to eat thorns. We prefer the inside of a walnut, not the shell. The inside of an egg, the outside of a date. What about your inside and outside? The same way a branch draws water up many feet, God is pulling your soul along. Wind carries pollen from blossom to ground. Wings and Arabian stallions gallop toward the warmth of spring. They visit; they sing and tell what they think they know: so-and-so will travel to such-and-such. The hoopoe carries a letter to Solomon. The wise stork says lek-lek. Please translate. It’s time to go to the high plain, to leave the winter house. Be your own watchman as birds are. Let the remembering beads encircle you. I make promises to myself and break them. Words are coins: the vein of ore and the mine shaft, what they speak of. Now consider the sun. It’s neither oriental nor occidental. Only the soul knows what love is. This moment in time and space is an eggshell with an embryo crumpled inside, soaked in belief-yolk, under the wing of grace, until it breaks free of mind to become the song of an actual bird, and God.

When parents are shame-based and needy, they are unable to take over the mirroring narcissistic function for the child. Furthermore, the fact that the parents are shame-based is a clear signal that they never got their own narcissistic supplies. Such parents are adult children who are still in search of a parent or an object who will be totally available to them. For such parents, the most appropriate objects of narcissistic gratification are their own children. Again Alice Miller writes: A newborn baby is completely dependent on his parents and since their caring is essential for his existence, he does all he can to avoid losing them. From the very first day onward, he will muster all his resources to this end, like a small plant that turns toward the sun in order to survive. What the shame-based mother was unable to find in her own mother she finds in her own children. The child is always at her disposal. A child cannot run away as her own mother did. A child can be used as an echo, is completely centered on her, will never desert her, can be totally controlled, and offers full admiration and absorbed attention.

An instant later I was unwilling. Some part of me treasured the privacy that not even Dorcas had entered. Deep inside the convolutions of my mind, in the embrace of the molecules, Thecla and I were twined together. For others—a dozen or a thousand, perhaps, if in absorbing the personality of the Autarch I was also to absorb those he had incorporated into himself—to come where we lay would be for the crowds of the bazaar to enter a bower. I clasped my heart’s companion to me, and felt myself clasped. I felt myself clasped, and clasped my heart’s companion to me.

Reluctant to return to the empty rooms of Bluebell Cottage, Olivia ate fish and chips on the harbor wall, dangling her legs over the side just like she used to as a little girl, even though it made her mam anxious. The breeze nipped at the back of her neck and whipped up a fine sea spray that settled on her hands, leaving sparkling salt crystals as it dried. Fairy dust, she used to call it. She breathed in the fresh air and absorbed the view: tangerine sky and dove-gray sea, ripples on the surface of both, like dragon scales. She savored the sharp tang of vinegar on her tongue, letting her thoughts wander as the sun slowly melted into the sea, turning it to liquid gold.

Pirate and Osbie Feel are leaning on their roof-ledge, a magnificent sunset across and up the winding river, the imperial serpant, crowds of factories, flats, parks, smoky spires and gables, incandescent sky casting downward across the miles of deep streets and roofs cluttering and sinuous river Thames a drastic strain of burnt orange, to remind a visitor of his mortal transience here, to seal or empty all the doors and windows in sight to his eyes that look only for a bit of company, a word or two in the street before he goes up to the soap-heavy smell of the rented room and the squares of coral sunset on the floor-boards—an antique light, self-absorbed, fuel consumed in the metered winter holocaust, the more distant shapes among the threads or sheets of smoke now perfect ash ruins of themselves, nearer windows, struck a moment by the sun, not reflecting at all but containing the same destroying light, this intense fading in which there is no promise of return, light that rusts the government cars at the curbsides, varnishes the last faces hurrying past the shops in the cold as if a vast siren had finally sounded, light that makes chilled untraveled canals of many streets, and that fills with the starlings of London, converging by millions to hazy stone pedestals, to emptying squares and a great collective sleep. They flow in rings, concentric rings on the radar screens. The operators call them ‘angels.

As for the future, physics tells us that planet Earth will be absorbed by an expanding sun about 7.5 billion years from now and that our universe will continue to exist for at least 13 billion years more.4 Does anyone seriously believe that the Jewish people, the state of Israel, or the city of Jerusalem will still exist 13,000 years from now, let alone in 13 billion years?

The sun was reaching the meridian and Bhishma knew his departure was near. He controlled his mind, absorbing it in thoughts of Krishna alone. Thinking of Krishna’s many divine pastimes during his presence on earth, he spoke one final time. “I can now meditate with full concentration upon that one Lord, Krishna, visible before me, because I have transcended the misconception of duality. It is this Krishna who is present in everyone’s heart and who is the ultimate destination for all transcendentalists, including those who accept the absolute truth as being simply the Brahman. Even though different people in different parts of the world may perceive the sun differently, the sun is one. I therefore surrender myself fully to that allpowerful, omnipresent Krishna. May all be well with the worlds.

At the center of each one of us, at the very core, there is a place where we become conscious of our unconscious state. Where we wake up to a whole new world that resides within us. This inner world is at peace and is in perfect balance. It is interconnected through the world of the subatomic particle to the very universe. Just as our eyes see the sun, our unconscious senses feel the warmth and absorb the goodness, without our conscious mind giving it a second thought. There is a whole world within us untapped and unknown to modern science, but one that was perfectly understood by the ancients, and they left clues for us to decipher. They understood how to remain conscious and to perceive the unconscious world of senses, and they gave voice and imagery to their experiences, and these became spirits, demons, and gods. We have a lot yet to learn, that has already been forgotten. There is a world full of Gnosis awaiting us. The question now is, whom does it serve? page 156

What would yield the greater benefit to mankind: if I spent the afternoon taking stock in my dispensary, or if I went to the beach and took off my clothes and lay in my underpants absorbing the benign spring sun, watching the children frolic in the water, later buying an ice-cream from the kiosk on the parking lot, if the kiosk is still there? What did Noël ultimately achieve labouring at his desk to balance the bodies out against the bodies in? Would he not be better off taking a nap? Maybe the universal sum of happiness would be increased if we declared this afternoon a holiday and went down to the beach, commandant, doctor, chaplain, PT instructors, guards, dog-handlers all together with the six hard cases from the detention block, leaving behind the concussion case to look after things. Perhaps we might meet some girls. For what reason were we waging the war, after all, but to augment the sum of happiness in the universe? Or was I misremembering, was that another war I was thinking of?

My Dear Mrs Winter. (I had half a mind when I dipped my pen in the ink, to address you by your old natural Christian name.) The snow lies so deep on the Northern Railway, and the Posts have been so interrupted in consequence, that your charming note arrived here only this morning... I get the heartache again when I read your commission, written in the hand which I find now to be not in the least changed, and yet it is a great pleasure to be entrusted with it, and to have that share in your gentler remembrances which I cannot find it still my privilege to have, without a stirring of the old fancies. ... I am very very sorry you mistrusted me in not writing before your little girl was born; but I hope now you know me better you will teach her, one day, to tell her children, in times to come when they have some interest in wondering about it, that I loved her mother with the most extraordinary earnestness when I was a boy. I have always believed since, and always shall to the last, that there never was such a faithful and devoted poor fellow as I was. Whatever of fancy, romance, energy, passion, aspiration and determination belong to me, I never have separated and never shall separate from the hard hearted little woman - you - whom it is nothing to say I would have died for, with the greatest alacrity! I never can think, and I never seem to observe, that other young people are in such desperate earnest, or set so much, so long, upon one absorbing hope. It is a matter of perfect certainty to me that I began to fight my way out of poverty and obscurity, with one perpetual idea of you. This is so fixed in my knowledge that to the hour when I opened your letter last Friday night, I have never heard anybody addressed by your name or spoken of by your name, without a start. The sound of it has always filled me with a kind of pity and respect for the deep truth that I had, in my silly hobbledehoyhood, to bestow upon one creature who represented the whole world to me. I have never been so good a man since, as I was when you made me wretchedly happy. I shall never be half so good a fellow any more. This is all so strange now, both to think of, and to say, after every change that has come about; but I think, when you ask me to write to you, you are not unprepared for what it is so natural to me to recall, and will not be displeased to read it. I fancy, - though you may not have thought in the old time how manfully I loved you - that you may have seen in one of my books a faithful reflection of the passion I had for you, and may have thought that it was something to have been loved so well, and may have seen in little bits of "Dora" touches of your old self sometimes, and a grace here and there that may be revived in your little girls, years hence, for the bewilderment of some other young lover - though he will never be as terribly in earnest as I and David Copperfield were. People used to say to me how pretty all that was, and how fanciful it was, and how elevated it was above the little foolish loves of very young men and women. But they little thought what reason I had to know it was true and nothing more nor less. These are things that I have locked up in my own breast, and that I never thought to bring out any more. But when I find myself writing to you again "all to your self", how can I forbear to let as much light in upon them as will shew you that they are there still! If the most innocent, the most ardent, and the most disinterested days of my life had you for their Sun - as indeed they had - and if I know that the Dream I lived in did me good, refined my heart, and made me patient and persevering, and if the Dream were all of you - as God knows it was - how can I receive a confidence from you, and return it, and make a feint of blotting all this out! ...

Human beings tend to think that light-sensitive molecules exist only in the eyes, but they come in four major types: rhodopsin (in the retina, which absorbs light for vision), hemoglobin (in red blood cells), myoglobin (in muscle), and most important of all, cytochrome (in all the cells). Cytochrome is the marvel that explains how lasers can heal so many different conditions, because it converts light energy from the sun into energy for the cells. Most of the photons are absorbed by the energy powerhouses within the cells, the mitochondria.

Joanie and I weren't able to Sungaze really, it was too overcast. I did explain it to her though and we did a barefoot walkabout, so she has all the ideas. It only takes about 5 mins to explain it, it's so simple and easy. It's mainly in the doing. Like most things I suppose. I was able to walk barefoot in the bright Sun earlier in the day. The Sun was far too bright to look at 4 p.m., but I absorbed it through my Crown and Third Eye, as I do when I try to start Sungazing a little too early during the Sunset and I have to wait a few mins.

When Franz returned to himself, he seemed still to be in a dream. He thought himself in a sepulchre, into which a ray of sunlight in pity scarcely penetrated. He stretched forth his hand, and touched stone; he rose to his seat, and found himself lying on his bournous in a bed of dry heather, very soft and odoriferous. The vision had fled; and as if the statues had been but shadows from the tomb, they had vanished at his waking. He advanced several paces towards the point whence the light came, and to all the excitement of his dream succeeded the calmness of reality. He found that he was in a grotto, went towards the opening, and through a kind of fanlight saw a blue sea and an azure sky. The air and water were shining in the beams of the morning sun; on the shore the sailors were sitting, chatting and laughing; and at ten yards from them the boat was at anchor, undulating gracefully on the water. There for some time he enjoyed the fresh breeze which played on his brow, and listened to the dash of the waves on the beach, that left against the rocks a lace of foam as white as silver. He was for some time without reflection or thought for the divine charm which is in the things of nature, specially after a fantastic dream; then gradually this view of the outer world, so calm, so pure, so grand, reminded him of the illusiveness of his vision, and once more awakened memory. He recalled his arrival on the island, his presentation to a smuggler chief, a subterranean palace full of splendor, an excellent supper, and a spoonful of hashish. It seemed, however, even in the very face of open day, that at least a year had elapsed since all these things had passed, so deep was the impression made in his mind by the dream, and so strong a hold had it taken of his imagination. Thus every now and then he saw in fancy amid the sailors, seated on a rock, or undulating in the vessel, one of the shadows which had shared his dream with looks and kisses. Otherwise, his head was perfectly clear, and his body refreshed; he was free from the slightest headache; on the contrary, he felt a certain degree of lightness, a faculty for absorbing the pure air, and enjoying the bright sunshine more vividly than ever.

Wynter's Pass was a picturesque region in the north of Vohlfhein, where the Bleak Hills eventually collapsed into the Frozen Sea. From the back of Mr. Buckles, who had been on a slow trot since sunrise, Monch watched the light glisten off of the frozen branches of the evergreens. As the sun warmed the frozen ground, sending the evening's frost into retreat, Monch absorbed the splendor of it all and wondered how expensive the local real estate must be around here. He then contemplated attempting to find an agent that would represent his interests well. "This land is such a spectacular wonder," the Lion of Ahriman declared. "It would be very much sought after if they could just do something about the bears, the White Orts, the wolves, the bloodthirsty cannibals, the snow manapés, the frost wizards, the northern bandit gangs, the dire lynxes, the similarly sounding but not related pygmy bloodthirsty cannibals, the demon possessed yaks, the dead-soul animated trees, the..." Monch paused for a moment. "It just occurred to me that this land is really not safe at all. It seems almost everything in it wants to kill me," the Templar admitted.

Hue-Man Nature If anyone forgot to tell you, you're magical. With skin that reflects, absorbs, and rejoices in the sun oh how lucky must you be to have had your spirit framed and encased in LIGHT skin. You beautiful Hue-man you...some would even say your super powers are sun-activated. Just Look at you majestically Being. You really just going to be out here living in HD huh? You are so damn dope for that! Actually, everything about you is Super...even radiant. And just in case you were ever feeling anything less, this is your reminder that you were created to be nothing less than MAGICAL.

They seemed as if they had never missed Sylvia; no more did her mother for that matter, for she was busy and absorbed in her afternoon dairy-work to all appearance. But Sylvia had noted the watching not three minutes before, and many a time in her after life, when no one cared much for her out-goings and in-comings, the straight, upright figure of her mother, fronting the setting sun, but searching through its blinding rays for a sight of her child, rose up like a sudden-seen picture, the remembrance of which smote Sylvia to the heart with a sense of a lost blessing, not duly valued while possessed.

The sun had set in its usual abrupt tropical manner soon after they had made themselves comfortable: night had swept over the sky, showing the eastern stars after the few minutes of twilight, and now on the larboard beam a glowing planet heaved up on the horizon, lying there for a moment like the stern-lantern of some important ship. Martin was a man of peace; Maturin, with certain qualifications, was in principle opposed to violence; yet both had absorbed so much of the man-of-war's and even more the letter of marque's predatory values that they fell silent, staring like tigers at the planet until it rose clear of the sea and betrayed its merely celestial character.

That shifting, layered sensibility is also, in part, the world into which the King James Bible was born. The king’s instructions were perfectly explicit: they were to use ‘circumlocution’, in other words language in which meaning was to be ‘sett forth gorgeously’. There was no terror of richness in this. Richness, as King David had known when he decorated the temple for God, was one of the attributes of God. Majesty, honour and power were gorgeous in themselves and the Jacobean sense of the beautiful loved both pearls and diamonds, both openness and ceremony. Miles Smith referred in his Preface to ‘the Sun of righteousness, the Son of God’, and it was the beams of that sun which the King James Translators would bring to the people. But the sense of clarity and directness was sewn and fused to those other Jacobean virtues: a pattern of order and authority; the majestic substance, the ‘meat’ of the word of God; the great ceremonial atmosphere of its long, carefully organised, musical rhythms, a ceremony of the word; an atmosphere both godly and kingly; both rich and pure, both multiplicitous and plain. This Bible, in other words, would absorb the full aesthetics of the age. You only have to read the Translators at full flood, feeling behind them the sense of unstoppable divine authority, to hear the immense, gilded majesty of the translation. In describing God’s assembling of the armies of a vengeful justice, they reached their apogee:

WHEN I WAS NINE OR TEN, I saw a planetarium show at the Orlando Science Center in which the host, with no apparent emotion in his voice, explained that in about a billion years, the sun will be 10 percent more luminescent than it is now, likely resulting in the runaway evaporation of Earth’s oceans. In about four billion years, Earth’s surface will become so hot that it will melt. In seven or eight billion years, the sun will be a red giant star, and it will expand until eventually our planet will be sucked into it, and any remaining Earthly evidence of what we thought or said or did will be absorbed into a burning sphere of plasma. Thanks for visiting the Orlando Science Center. The exit is to your left. It has taken me most of the last thirty-five years to recover from that presentation.

The great plain swayed beneath them as they went steadily westward. The rich buffalo grass, upon which their animals fattened even during the arduous journey, changed its color throughout the day; in the morning, in the pinkish rays of the early sun, it was nearly gray; later, in the yellow light of the midmorning sun, it was a brilliant green; at noon it took on a bluish cast; in the afternoon, in the intensity of the sun, at a distance, the blades lost their individual character and through the green showed a distinct cast of yellow, so that when a light breeze whipped across, a living color seemed to run through the grass, to disappear and reappear from moment to moment. In the evening after the sun had gone down, the grass took on a purplish hue as if it absorbed all the light from the sky and would not give it back.

Greenhouse gases, like carbon dioxide, absorb infrared energy and help warm the planet. So they're absolutely crucial. The problem is that their concentration in the atmosphere needs to be regulated as the sun slowly brightens. Otherwise, the Earth would not be able to stabilize its surface temperature, which would be disastrous. Plate tectonics cycles fragments of the Earth's crust -- including limestone, which is made up of calcium, carbon dioxide, and oxygen atoms -- down into the mantle. There, the planet's internal heat releases the carbon dioxide, which is then continually vented to the atmosphere through volcanoes. It's quite an elaborate process, but the end result is a kind of thermostat that keeps the greenhouse gases in balance and our surface temperature under control. --Guillermo Gonzalez, Ph.D. (astronomer & physicist)

Empires do not go down quietly. Usually they take the whole world with them for a while. The unconscious won’t stay un. And into this cauldron the hurricanes and fires blow, one after another…The carbon that had for millennia slept beneath the planet’s crust in vast and oozy subterranean cemeteries was suddenly spat into the air through smokestacks, chimneys, exhaust pipes. It stayed up there and commenced absorbing more and more of the radiant heat of the sun, causing the earth to precipitously warm, the ice at its poles to melt, its oceans to rise, their currents to shift. You are no doubt by now familiar with this process. What is it, really, though, but a haunting—the ancient dead disturbed from slumber, punishing us for our greed and blindness, our restless lack of reverence? What is it but the past come back, and time unhinged, collapsing?

Then, the night, with the moon and the stars, turned pale and died, and for a little while it seemed as if Creation were delivered over to Death’s dominion. But, the glorious sun, rising, seemed to strike those words, that burden of the night, straight and warm to his heart in its long bright rays. And looking along them, with reverently shaded eyes, a bridge of light appeared to span the air between him and the sun, while the river sparkled under it. The strong tide, so swift, so deep, and certain, was like a congenial friend, in the morning stillness. He walked by the stream, far from the houses, and in the light and warmth of the sun fell asleep on the bank. When he awoke and was afoot again, he lingered there yet a little longer, watching an eddy that turned and turned purposeless, until the stream absorbed it, and carried it on to the sea.—“Like me.

It is the quiet of the night that I adore the most. It makes me wander in paths and times that seem so distinct, so distant in the light of a bright chirpy day. Oh, I love to talk and I love to hear, form connections, live the passion of Life throbbing with the fervour of colours and stories. But the dark, the stillness of the night makes me see the rivulets of light that walk in my soul. As if they talk to me, like an unsung melody, a poem scattered in bits and pieces, holding my breath to a dawn. They walk through my soul and ask me to keep my senses open as I inhale the peace of night where only the murmur of the stars dance in a serenade of a lover's dream, as if to paint a shadow of colours woven in the misty echo of an infinite lullaby. I love the night air so cold yet so crisp clutching us in a passionate embrace where we give way to all that a heart desires, some make poems some heal wounds and some sleep in the arms of love, while every soul wears its real and most vulnerable yet most whole self. And there as I watch my soul bathed in the halo of stillness, I see how the silence of the night gives in to the chirping of the birds, while the stars walk into their cocoon to let the Sun smile through the breathing dawn. Only a moment, when the night holds us in a mirror for a second or for a fraction of a second and when the morn seeps in to let Life jump in with a thousand voices. Only a moment. And yet that moment is so pure so beautiful to let us soak and even hold on to that stillness of night as much as we can through our heart, and every bit of our soul. I sit in awe, not only to behold the glory of the Morn but also to absorb the depth of the Night, for it is the quiet of the night that I adore the most.

says Budgie. She puts the car in neutral and drums her fingernails against the steering wheel. No one moves. “Here we are,” says Nick. “Greenwald,” says Graham, “why don’t you take Lily for a little walk? Show her the campus a bit.” “Oh, Jesus,” Nick mutters. “Budgie?” I ask, in a small voice. “Go ahead, honey,” she says. “I just need to talk to Graham for a minute.” Graham gets out of the front seat, opens Nick’s door, and heaves him into the chilly night. I slide after, absorbing the warmth of Nick’s seat as I pass over. “We’ll just be a minute,” Graham says to Nick. “I’ll bet.” Nick looks at me. I can’t read his expression, not in this darkness, but I gather something like sympathy. “Come along, Lily. There’s a bench over this way.” “Are you all right to walk like this?” “Of course.” He brandishes one crutch. “It’s nothing.” The air has chilled remarkably since the sun-filled noontime in the stadium. I cross my arms over my woolen

Hiawatha’s father is Mudjekeewis, the West Wind: the battle therefore is fought in the West. From that quarter came life (fertilization of Wenonah) and death (Wenonah’s). Hence Hiawatha is fighting the typical battle of the hero for rebirth in the Western Sea. The fight is with the father, who is the obstacle barring the way to the goal. In other cases the fight in the West is a battle with the devouring mother. As we have seen, the danger comes from both parents: from the father, because he apparently makes regression impossible, and from the mother, because she absorbs the regressing libido and keeps it to herself, so that he who sought rebirth finds only death. Mudjekeewis, who had acquired his godlike nature by overcoming the maternal bear, is himself overcome by his son: Back retreated Mudjekeewis, Rushing westward o’er the mountains, Stumbling westward down the mountains, Three whole days retreated fighting, Still pursued by Hiawatha To the doorways of the West Wind, To the portals of the Sunset, To the earth’s remotest border, Where into the empty spaces Sinks the sun, as a flamingo Drops into her nest at nightfall.

He couldn’t have known it, but among the original run of The History of Love, at least one copy was destined to change a life. This particular book was one of the last of the two thousand to be printed, and sat for longer than the rest in a warehouse in the outskirts of Santiago, absorbing the humidity. From there it was finally sent to a bookstore in Buenos Aires. The careless owner hardly noticed it, and for some years it languished on the shelves, acquiring a pattern of mildew across the cover. It was a slim volume, and its position on the shelf wasn’t exactly prime: crowded on the left by an overweight biography of a minor actress, and on the right by the once-bestselling novel of an author that everyone had since forgotten, it hardly left its spine visible to even the most rigorous browser. When the store changed owners it fell victim to a massive clearance, and was trucked off to another warehouse, foul, dingy, crawling with daddy longlegs, where it remained in the dark and damp before finally being sent to a small secondhand bookstore not far from the home of the writer Jorge Luis Borges. The owner took her time unpacking the books she’d bought cheaply and in bulk from the warehouse. One morning, going through the boxes, she discovered the mildewed copy of The History of Love. She’d never heard of it, but the title caught her eye. She put it aside, and during a slow hour in the shop she read the opening chapter, called 'The Age of Silence.' The owner of the secondhand bookstore lowered the volume of the radio. She flipped to the back flap of the book to find out more about the author, but all it said was that Zvi Litvinoff had been born in Poland and moved to Chile in 1941, where he still lived today. There was no photograph. That day, in between helping customers, she finished the book. Before locking up the shop that evening, she placed it in the window, a little wistful about having to part with it. The next morning, the first rays of the rising sun fell across the cover of The History of Love. The first of many flies alighted on its jacket. Its mildewed pages began to dry out in the heat as the blue-gray Persian cat who lorded over the shop brushed past it to lay claim to a pool of sunlight. A few hours later, the first of many passersby gave it a cursory glance as they went by the window. The shop owner did not try to push the book on any of her customers. She knew that in the wrong hands such a book could easily be dismissed or, worse, go unread. Instead she let it sit where it was in the hope that the right reader might discover it. And that’s what happened. One afternoon a tall young man saw the book in the window. He came into the shop, picked it up, read a few pages, and brought it to the register. When he spoke to the owner, she couldn’t place his accent. She asked where he was from, curious about the person who was taking the book away. Israel, he told her, explaining that he’d recently finished his time in the army and was traveling around South America for a few months. The owner was about to put the book in a bag, but the young man said he didn’t need one, and slipped it into his backpack. The door chimes were still tinkling as she watched him disappear, his sandals slapping against the hot, bright street. That night, shirtless in his rented room, under a fan lazily pushing around the hot air, the young man opened the book and, in a flourish he had been fine-tuning for years, signed his name: David Singer. Filled with restlessness and longing, he began to read.

The first gate he came to he started in; I had neither whip nor spur, and so I simply argued the case with him. He resisted argument, but ultimately yielded to insult and abuse. He backed out of that gate and steered for another one on the other side of the street. I triumphed by my former process. Within the next six hundred yards he crossed the street fourteen times and attempted thirteen gates, and in the meantime the tropical sun was beating down and threatening to cave the top of my head in, and I was literally dripping with perspiration. He abandoned the gate business after that and went along peaceably enough, but absorbed in meditation. I noticed this latter circumstance, and it soon began to fill e with apprehension. I said to myself, this creature is planning some new outrage, some fresh deviltry or other - no horse ever thought over a subject so profoundly as this one is doing just for nothing. The more this thing preyed upon my mind the more uneasy I became, until the suspense became almost unbearable and I dismounted to see if there was anything wild in his eye - for I had heard that the eyef this noblest of our domestic animals is very expressive. I cannot describe what a load of anxiety was lifted from my mind when I found that he was only asleep.

Thinking based on evil is not pessimistic; it is the thinking based on misfortune that is pessimistic because it wants desperately to escape evil or, alternatively, to revel in it. Thought, for its part, does not cure human misfortune, the terrible obviousness of which it absorbs for purposes of some unknown transformation. Pessimism excludes any depth that eludes its negative judgement, whereas thought wishes to penetrate magically beyond the fracture of the visible. The rays of the black sun of pessimism do not reach down to the floor of the abyss. Absolute depth knows neither good nor evil. Thus the intelligence of evil goes far beyond pessimism. In reality, the only genuinely pessimistic, nihilistic vision is that of good since, at bottom, from the humanist point of view, the whole of history is nothing but crime. Cain killing Abel is already a crime against humanity (there were only two of them!) and isn't original sin already a crime against humanity too? This is all absurd, and, from the standpoint of good, the effort to rehabilitate the world's violence is a hopeless exercise. All the more so as, without all these crimes, there simply wouldn't be any history. 'If the evil in man were eliminated,' says Montaigne, 'you would destroy the fundamental conditions of life.

It looked as though knowing that you were right meant nothing; they all knew they were right. Weeks had no intention of undermining the boy's faith, but he was deeply interested in religion, and found it an absorbing topic of conversation. He had described his own views accurately when he said that he very earnestly disbelieved in almost everything that other people believed. Once Philip asked him a question, which he had heard his uncle put when the conversation at the vicarage had fallen upon some mildly rationalistic work which was then exciting discussion in the newspapers. "But why should you be right and all those fellows like St. Anselm and St. Augustine be wrong?" "You mean that they were very clever and learned men, while you have grave doubts whether I am either?" asked Weeks. "Yes," answered Philip uncertainly, for put in that way his question seemed impertinent. "St. Augustine believed that the earth was flat and that the sun turned round it." "I don't know what that proves." "Why, it proves that you believe with your generation. Your saints lived in an age of faith, when it was practically impossible to disbelieve what to us is positively incredible." "Then how d'you know that we have the truth now?" "I don't." Philip thought this over for a moment, then he said: "I don't see why the things we believe absolutely now shouldn't be just as wrong as what they believed in the past." "Neither do I." "Then how can you believe anything at all?" "I don't know." Philip asked Weeks what he thought of Hayward's religion. "Men have always formed gods in their own image," said Weeks. "He believes in the picturesque." Philip paused for a little while, then he said: "I don't see why one should believe in God at all.

She fell asleep rapidly, swimming through a haze of pleasant images... walking through the forest in Hampshire... dangling her feet in a cool pond on a hot day... pausing in the kissing gate, while the smell of sun-warmed meadowsweet rose thickly to her nostrils. She closed her eyes and tilted her chin upward, relishing the sultry rays, while a butterfly's wings brushed lightly against her cheek. Entranced by the delicate tickle, she held very still. The silken strokes moved over the tip of her nose, the sensitive periphery of her upper lip, the tender corners of her mouth. Searching blindly, she lifted her face to the brushes of warmth and was rewarded by a gentle pressure that opened her lips and drew a moan from the upper part of her lungs. Lord Sydney was standing with her in the kissing gate, his arms trapping her against the painted ribs of latticework. His mouth searched hers so gently, his body firm against hers, and she writhed in a mute plea for him to hold her more tightly. Seeming to know exactly what she wanted, he pushed his knee into her skirts, right against the place that felt swollen and yearning. Gasping, she curled her fingers in his glossy hair, and he whispered for her to relax, that he would take care of her, satisfy her- "Oh." Blinking hard, she stirred from the sensuous dream as she realized that she was not alone. The bed curtains had been drawn aside, and Nick Gentry's long body was entangled with hers. One large hand was cupped beneath her hips, while his leg wedged more intimately between hers. His breath surged against her ear, filling the shell with moist heat, and then his lips wandered back to hers in a searing path. He absorbed her protest as he kissed her, his tongue searching her mouth, his body levering over hers.

So what then is “climate change”? As the WMO defines it, “climate change refers to a statistically significant variation in either the mean state of the climate or in its variability, persisting for an extended period (typically decades or longer).” The important thing to keep in mind here is that the climate changes because it is forced to change. And it is forced to change either by natural forces or by forces introduced by mankind. In other words, the climate varies naturally because of its own complex internal dynamics, but it changes because something forces it to change. The most important natural forces inducing climate change are changes in the earth’s orbit—which change the intensity of the sun’s radiation hitting different parts of the earth, which changes the thermal energy balance of the lower atmosphere, which can change the climate. Climate change, scientists know, can also be triggered by large volcanic eruptions, which can release so many dust particles into the air that they act as an umbrella and shield the earth from some of the sun’s radiation, leading to a cooling period. The climate can be forced to change by natural, massive releases of greenhouses gases from beneath the earth’s surface—gases, like methane, that absorb much more heat than carbon dioxide and lead to a sudden warming period. What is new about this moment in the earth’s history is that the force driving climate change is not a change in the earth’s orbit, not a volcanic eruption, not a sudden natural release of greenhouse gases—but the burning of fossil fuels, the cultivation of rice and livestock, and the burning and clearing of forests by mankind, which together are pumping carbon dioxide, methane, and other heat-trapping gases into the atmosphere a hundred times faster than nature normally does.

There is another and stronger reason why the soul travels securely when in darkness. This reason is derived from the consideration of the light itself, or dark wisdom. The dark night of contemplation so absorbs the soul, and brings it so near unto God, that He defends it, and delivers it from all that is not God. For the soul is now, as it were, under medical treatment for the recovery of its health, which is God Himself: God compels it to observe a particular diet, and to abstain from all hurtful things, the very desire for them being subdued. The soul is treated like a sick man respected by his household, who is so carefully tended that the air shall not touch him, nor the light shine upon him, whom the noise of footsteps and the tumult of servants shall not disturb, and to whom the most delicate food is given most cautiously by measure, and that nutritious rather than savory. 12. All these advantages—they all minister to the safekeeping of the soul—are the effects of this dim contemplation, for it brings the soul nearer to God. The truth is, that the nearer the soul comes to Him it perceives that darkness is greater and deeper because of its own weakness; thus the nearer the sun the greater the darkness and distress wrought by its great brightness, because our eyes are weak, imperfect, and defective. Hence it is that the spiritual light of God is so immeasurable, so far above the understanding, that when it comes near to it, it dims and blinds it. 13. This is the reason why David says that God made darkness His hiding-place and covert, His tabernacle around Him, dark water in the clouds of the air.10 The dark water in the clouds of the air is the dim contemplation and divine wisdom in souls, as I am going to explain, of which they have experience as a thing near to the pavilion where He dwells, when God brings them

Having lost his mother, father, brother, an grandfather, the friends and foes of his youth, his beloved teacher Bernard Kornblum, his city, his history—his home—the usual charge leveled against comic books, that they offered merely an escape from reality, seemed to Joe actually to be a powerful argument on their behalf. He had escaped, in his life, from ropes, chains, boxes, bags and crates, from countries and regimes, from the arms of a woman who loved him, from crashed airplanes and an opiate addiction and from an entire frozen continent intent on causing his death. The escape from reality was, he felt—especially right after the war—a worthy challenge. He would remember for the rest of his life a peaceful half hour spent reading a copy of 'Betty and Veronica' that he had found in a service-station rest room: lying down with it under a fir tree, in a sun-slanting forest outside of Medford, Oregon, wholly absorbed into that primary-colored world of bad gags, heavy ink lines, Shakespearean farce, and the deep, almost Oriental mistery of the two big-toothed wasp-waisted goddess-girls, light and dark, entangled forever in the enmity of their friendship. The pain of his loss—though he would never have spoken of it in those terms—was always with him in those days, a cold smooth ball lodged in his chest, just behind his sternum. For that half hour spent in the dappled shade of the Douglas firs, reading Betty and Veronica, the icy ball had melted away without him even noticing. That was magic—not the apparent magic of a silk-hatted card-palmer, or the bold, brute trickery of the escape artist, but the genuine magic of art. It was a mark of how fucked-up and broken was the world—the reality—that had swallowed his home and his family that such a feat of escape, by no means easy to pull off, should remain so universally despised.

The unhappy priest was breathing hard; sincere horror at the foreseen dispersal of Church property was linked with regret at his having lost control of himself again, with fear of offending the Prince, whom he genuinely liked and whose blustering rages as well as disinterested kindness he knew well. So he sat down warily, glancing every now and again at Don Fabrizio, who had taken up a little brush and was cleaning the knobs of a telescope, apparently absorbed. A little later he got up and cleaned his hands thoroughly with a rag; his face was quite expressionless, his light eyes seemed intent only on finding any remaining stain of oil in the cuticles of his nails. Down below, around the villa, all was luminous and grandiose silence, emphasised rather than disturbed by the distant barking of Bendicò baiting the gardener’s dog at the far end of the lemon-grove, and by the dull rhythmic beat from the kitchen of a cook’s knife chopping meat for the approaching meal. The sun had absorbed the turbulence of men as well as the harshness of earth. The Prince moved towards the priest’s table, sat down and began drawing pointed little Bourbon lilies with a carefully sharpened pencil which the Jesuit had left behind in his anger. He looked serious but so serene that Father Pirrone no longer felt on tenterhooks. “We’re not blind, my dear Father, we’re just human beings. We live in a changing reality to which we try to adapt ourselves like seaweed bending under the pressure of water. Holy Church has been granted an explicit promise of immortality; we, as a social class, have not. Any palliative which may give us another hundred years of life is like eternity to us. We may worry about our children and perhaps our grandchildren; but beyond what we can hope to stroke with these hands of ours we have no obligations. I cannot worry myself about what will happen to any possible descendants in the year 1960. The Church, yes, She must worry for She is destined not to die. Solace is implicit in Her desperation. Don’t you think that if now or in the future She could save herself by sacrificing us She wouldn’t do so? Of course She would, and rightly.

Man belongs to two spheres. And Scripture not only teaches that these two spheres are distinct, it also teaches what estimate of relative importance ought to be placed upon them. Heaven is the primordial, earth the secondary creation. In heaven are the supreme realities; what surrounds us here below is a copy and shadow of the celestial things. Because the relation between the two spheres is positive, and not negative, not mutually repulsive, heavenly-mindedness can never give rise to neglect of the duties pertaining to the present life. It is the ordinance and will of God, that not apart from, but on the basis of, and in contact with, the earthly sphere man shall work out his heavenly destiny. Still the lower may never supplant the higher in our affections. In the heart of man time calls for eternity, earth for heaven. He must, if normal, seek the things above, as the flower's face is attracted by the sun, and the water-courses are drawn to the ocean. Heavenly-mindedness, so far from blunting or killing the natural desires, produces in the believer a finer organization, with more delicate sensibilities, larger capacities, a stronger pulse of life. It does not spell impoverishment, but enrichment of nature. The spirit of the entire Epistle shows this. The use of the words "city" and "country" is evidence of it. These are terms that stand for the accumulation, the efflorescence, the intensive enjoyment of values. Nor should we overlook the social note in the representation. A perfect communion in a perfect society is promised. In the city of the living God believers are joined to the general assembly and church of the firstborn, and mingle with the spirits of just men made perfect. And all this faith recognizes. It does not first need the storms and stress that invade to quicken its desire for such things. Being the sum and substance of all the positive gifts of God to us in their highest form, heaven is of itself able to evoke in our hearts positive love, such absorbing love as can render us at times forgetful of the earthly strife. In such moments the transcendent beauty of the other shore and the irresistible current of our deepest life lift us above every regard of wind or wave. We know that through weather fair or foul our ship is bound straight for its eternal port.

In the future, white supremacy will no longer need white people,” the artist Lorraine O’Grady said in 2018, a prognosis that seemed, at least on the surface, to counter what James Baldwin said fifty years ago, which is that “the white man’s sun has set.” Which is it then? What prediction will hold? As an Asian American, I felt emboldened by Baldwin but haunted and implicated by O’Grady. I heard the ring of truth in her comment, which gave me added urgency to finish this book. Whiteness has already recruited us to become their junior partners in genocidal wars; conscripted us to be antiblack and colorist; to work for, and even head, corporations that scythe off immigrant jobs like heads of wheat. Conscription is every day and unconscious. It is the default way of life among those of us who live in relative comfort, unless we make an effort to choose otherwise. Unless we are read as Muslim or trans, Asian Americans are fortunate not to live under hard surveillance, but we live under a softer panopticon, so subtle that it’s internalized, in that we monitor ourselves, which characterizes our conditional existence. Even if we’ve been here for four generations, our status here remains conditional; belonging is always promised and just out of reach so that we behave, whether it’s the insatiable acquisition of material belongings or belonging as a peace of mind where we are absorbed into mainstream society. If the Asian American consciousness must be emancipated, we must free ourselves of our conditional existence. But what does that mean? Does that mean making ourselves suffer to keep the struggle alive? Does it mean simply being awake to our suffering? I can only answer that through the actions of others. As of now, I’m writing when history is being devoured by our digital archives so we never have to remember. The administration has plans to reopen a Japanese internment camp in Oklahoma to fill up with Latin American children. A small band of Japanese internment camp survivors protest this reopening every day. I used to idly wonder whatever happened to all the internment camp survivors. Why did they disappear? Why didn’t they ever speak out? At the demonstration, protester Tom Ikeda said, “We need to be the allies for vulnerable communities today that Japanese Americans didn’t have in 1942.” We were always here.

Pieces of my self. I have come to realise that our soul is not a static element or something that we can ever put in words. It is something that we find and embrace in bits and pieces flowing through an endless journey of life. Sometimes we find a halo of it in the setting sun while sometimes we chase its harmony in a distant sunrise. We have moments in Life, defining our traits, when some incident or some part of our Life changes forever rather takes shape forever but that too is not entirely rigid, they too flow with our soul and may be years or even moments later they change shape into something that twinkles more with our soul. It is a process of learning, unlearning and relearning where everything that we assemble in this Lifetime is like a free flowing river which meanders its way onto an ocean. And the ocean is Love. Not the Love that we often imagine it be, it is something beyond any imagination or definition. It is an air that absorbs every other force of Nature and releases them through the filter of Wisdom. It is about understanding our innermost fear and fighting it out with the indomitable courage that is always lurking in the deepest part of our heart. It is about knowing how contagious kindness can be and becoming the reflector of grace through our very existence. It is about embracing every chapter of our life with gratitude for the path that our spirit has chosen beyond boundaries and limits. It is about growing and healing. Growing through a voyage that is endless in this Cosmic ocean and healing through the balm of connections. I have realised that every connection that we make even if it is for a fraction of a second stays on within our soul and every alley that we explore leads us to a place that is closer to our destination. Sometimes the Destination gets blurred through the noises of all that is tangible in our surroundings and we often grow exhausted on this journey, it is then that we grow, trying to walk over a pyre of our failures, lost bonds, detours and everything that are capable of pulling us down they become stars, like the fireflies that show us the path to bring us closer to our soul, to put back the pieces of our self. They make us all that we stand as a whole. So especially when we run out of our strength somewhere in some hidden alley of our soul, something burns in our soul, a flicker of our passion guiding us home, where the pieces of our soul dance in a mad harmony to awaken the flame that lights our way onto a destination, wandering along the edge of a purpose that breathes through scattered pieces of our self, basking in the halo of eternity.

But peace, too, is a living thing and like all life it must wax and wane, accommodate, withstand trials, and undergo changes. Such was the case with the peace Josephus Famulus enjoyed. It was unstable, visible one moment, gone the next, sometimes near as a candle carried in the hand, sometimes as remote as a star in the wintry sky. And in time a new and special kind of sin and temptation more and more often made life difficult for him. It was not a strong, passionate emotion such as indignation or a sudden rush of instinctual urges. Rather, it seemed to be the opposite. It was a feeling very easy to bear in its initial stages, for it was scarcely perceptible; a condition without any real pain or deprivation, a slack, luke-warm, tedious state of the soul which could only be described in negative terms as a vanishing, a waning, and finally a complete absence of joy. There are days when the sun does not shine and the rain does not pour, but the sky sinks quietly into itself, wraps itself up, is gray but not black, sultry, but not with the tension of an imminent thunderstorm. Gradually, Joseph's days became like this as he approached old age. Less and less could he distinguish the mornings from the evenings, feast days from ordinary days, hours of rapture from hours of dejection. Everything ran sluggishly long in limp tedium and joylessness. This is old age, he thought sadly. He was sad because he had expected aging and the gradual extinction of his passions to bring a brightening and easing of his life, to take him a step nearer to harmony and mature peace of soul, and now age seemed to be disappointing and cheating him by offering nothing but this weary, gray, joyless emptiness, this feeling of chronic satiation. Above all he felt sated: by sheer existence, by breathing, by sleep at night, by life in his cave on the edge of the little oasis, by the eternal round of evenings and mornings, by the passing of travelers and pilgrims, camel riders and donkey riders, and most of all by the people who came to visit him, by those foolish, anxious, and childishly credulous people who had this craving to tell him about their lives, their sins and their fears, their temptations and self-accusations. Sometimes it all seemed to him like the small spring of water that collected in its stone basin in the oasis, flowed through grass for a while, forming a small brook, and then flowed on out into the desert sands, where after a brief course it dried up and vanished. Similarly, all these confessions, these inventories of sins, these lives, these torments of conscience, big and small, serious and vain, all of them came pouring into his ear, by the dozens, by the hundreds, more and more of them. But his ear was not dead like the desert sands. His ear was alive and could not drink, swallow, and absorb forever. It felt fatigued, abused, glutted. It longed for the flow and splashing of words, confessions, anxieties, charges, self-condemnations to cease; it longed for peace, death, and stillness to take the place of this endless flow.

Jung was at first put off by Gross’ ideas about sexual liberation, believing that sexual repression was necessary for civilization. Yet Gross’ charisma soon overcame Jung’s antipathy, and the proper Swiss came to feel that the anarchic Gross was like a twin brother. He spent hours with him, taking time away from his other patients, and the two fell to analyzing each other. On one occasion, as with his first conversation with Freud, Jung and Gross talked for twelve hours straight. Gross introduced Jung to the ideas he absorbed in Schwabing’s cafés16 and amidst the sun worshippers on Monte Verità, among them paganism and the notion of an ancient matriarchal society, that had been advocated by Johann Bachofen, like Jung a Baseler. The rather straight-laced Jung found himself questioning his whole attitude to life, society, marriage, and the family;

Jupiter radiates more heat into space than it absorbs from the sun.

Bare ground devoid of plant cover retains heat and has little moisture to spare. Radiation from the sun, then, just sits there and the soil proceeds to dry out, oxidize, compact, and lose the capacity to absorb water and sustain microbial life, all of which makes it more likely to remain plantless.

Astrobiology simply presumes that a planet in the Goldilocks zone containing liquid water will somehow produce life. This leads to the “follow-the-water” strategy in the search for ETs. It is a good place to start, as it is widely recognized that the properties of liquid water are exquisitely suited for carbon-based life. These properties include the ability to dissolve and transport the chemical nutrients vital to living organisms and its unmatched capacity to absorb heat from the sun—a process critical for regulating a planet’s temperature. However, the mere presence of water, while necessary, is not sufficient, because there is no known mechanism explaining how life came from nonlife. If it is a still a mystery on Earth, where we are certain that life exists, what warrant is there to assume it occurs by chance elsewhere? The answer is that there is none; it is simply taken on blind faith. Theologian David Allen Lewis contends, “The same mentality that leads one to accept an origin of life apart from the Creator also leads to the unsupported conclusion that other intelligent life forms must have evolved on other worlds.”[305] Of course, that mentality is atheistic naturalism: the worldview behind astrobiological logic. A colorful illustration can be derived from

About three blocks north, I found a train track, and began to follow it in the same direction I was going. The sun stabbed the immaculate white snow with a blinding glow, and I was thrilled to be a part of the show. The air was indescribably cold, but I was well insulated in my long dark wool coat. It absorbed the heat from the distant white dime of a sun which was rising in the southeastern sky but not getting much closer as it rose. Facing the icy dawn, my heart leapt with joy: I was free!  I slipped and slid and laughed on the icy rails. White was everywhere. The thick blanket made it impossible to read the terrain, especially the small details. After a time, I saw what seemed to be the perfect place to enter the freeway. There were no vehicles on it, I had seen none since I began walking parallel to it on the tracks, and that was more than an hour earlier. The entry ramp was less than fifty yards away. If I had wings, or maybe skis, I would be there in a heartbeat. When I took my second step, I was one hip deep in frozen powder; the other leg was awkwardly turned up the slope. Managing to bring the second leg down, it sunk up to the knee. As I put more pressure on it, I was now level again: both thighs hip deep in snow. I laughed at myself, then trudged forward, crawling out of the hole, slipping and landing on my face. It was both comical and frightening.

Naturally the whole organism always absorbs radiations even when there are clouds, though these modify the influence of the sun a little. It is a physiological law of ontogenetic force that the oldest parts of the human organism have the most intense capacity of absorbing the solar rays. The youngest parts of the human organism which developed millions of years later have a weaker capacity for absorbing the sun's rays.

The most commonly quoted mass for the vacuum is 1094 grams per centimeter cubed (g/cm3) as calculated by John Wheeler who was quoted above.11 We will calculate later that the energy of the vacuum is 1095 g/cm3 by a slightly different method, so that value will be used from here on. As we will see, one order of magnitude difference is not that significant at this point in our discussions. Energy is related to mass by the well-known relation E=mc2. For comparison water has a mass density of 1 g/cm3 by definition. It is impossible for most normal people to grasp just how big a difference in energy there is between the zero-point field and water, so perhaps a simple illustrative example will help. Let’s start with the clichéd drop in a bucket. If the drop is one milliliter (1 ml) and the bucket 100 liters (72.5 gallons), then that gives us a factor of 105. If instead we consider a drop in all the Earth’s oceans, then we have a factor of 1024. That is a lot bigger than a bucket but nowhere close to how insignificant the mass of the drop of water is when compared to zero-point energy. To continue, what if the ocean was the size of the sun? That gives us a ratio on the order of 1041, which is still a long way off. If the ocean was the size of the solar system we get a ratio on the order of 1050. Now if we expand the ocean to the size of the galaxy we get ~1076 and we are still not anywhere close. What if the ocean is the size of the known visible universe? Assuming a radius of 7.4 x 1026 meters the mass ratio is 5 x 1095. There we go. So, the density of water compared to the energy of the vacuum is equivalent to five 1 ml drops of water in an ocean the size of the visible universe. Since we are mostly water and have a similar density to water, the vacuum fluctuations inside our body are like having all the mass-energy of an ocean of water the size of the universe inside each little part of us. Wow, we are pretty insignificant in the big scheme of things and so is any other body of solid matter or any amount of energy associated with it. This zero-point energy is all around us and all throughout us. We are lucky that zero-point energy is not detectable or anything we did would be undetectable noise to any sensor we could possibly make. Even worse, if we could absorb even a small fraction of that energy, we would be vaporized in an instant. Or, if all that energy participated in a gravitational force, the universe would be crushed to a speck.

The Israelites marched quietly in line about five soldiers wide. They circled the city in some kind of ritual procession to the sound of constant ram’s horns creating a kind of marching order. Then she saw in the middle of the train a group of seven priestly looking men dressed in white garments. They blew the ram’s horns whose sound seemed to penetrate the city walls and into her very bones. Behind those seven were another four priests carrying a strange looking gold box on poles like a kingly carriage. Behind those were three monkish men who looked like they may be prophets. She could see the box’s golden surface glinting in the sun, and could only surmise that it was some kind of graven image of Yahweh, their deity—now, her deity. A shiver went down her spine. She had become so absorbed in the sight before her that she had forgotten her sister was still with her. When Yasha spoke, Rahab jumped with fright. “Who do you think they are? Are they bad men come to hurt us?” “No,” said Rahab. “They are not bad men, Yasha. Go get mother and father and your siblings. I am calling a family meeting in the tavern.

I sipped, thanking the particles of tea leaves for absorbing the sun’s heat on dewy terraced mountains, growing fat and lustrous, then drying in the same heat, preserving God’s grace in a fragile, fragrant medium for me to drink at this table.

The days that followed were what Matthew would remember for the rest of his life as a week of unholy torture. He had been to hell and back at a much earlier time in his life, having known physical pain, deprivation, near-starvation, and bone-chilling fear. But none of those discomforts came close to the agony of standing by and watching Daisy Bowman being courted by Lord Llandrindon. It seemed the seeds he had sown in Llandrindon’s mind about Daisy’s charms had successfully taken root. Llandrindon was at Daisy’s side constantly, chatting, flirting, letting his gaze travel over her with offensive familiarity. And Daisy was similarly absorbed, hanging on his every word, dropping whatever she happened to be doing as soon as Llandrindon appeared. On Monday they went out for a private picnic. On Tuesday they went for a carriage drive. On Wednesday they went to pick bluebells. On Thursday they fished at the lake, returning with damp clothes and sun-glazed complexions, laughing together at a joke they didn’t share with anyone else. On Friday they danced together at an impromptu musical evening, looking so well matched that one of the guests remarked it was a pleasure to watch them. On Saturday Matthew woke up wanting to murder someone.

The mists parted and a figure that haunts all of humanity's nightmares glided ethereally towards him. Its black cloak absorbed the street light. The scythe in its hand glimmered with the memory of a thousand dying suns. This guy had really made an effort with his Halloween costume. The image was ruined, though, when he crashed to the ground like he had been shot. His feet waving in the air, Dave could see the roller skates. 'A

Through all that period my mind was absorbed, excited and entranced by a series of visions that remain with me to this day. Gibraltar, grey and monstrous against the dawn; the snows of Crete, flamingo-hued in the fire of sunset; Port Said, where first the smell of the East begins; pink mountains of Sinai in their lunar desolation; Colombo, sweltering under a vertical sun.

The Delhi Sultans and the Mughals may have arrived from abroad, and their progenitors might initially have harked back to distant cities in the Ferghana Valley as their idea of ‘home’, but they settled in India and retained no extraterritorial allegiance. They married women from India and diluted their foreign blood to the point that in a few generations no trace remained of their foreign ethnicity. Akbar’s son Jehangir was half-Rajput; Jehangir’s son Shah Jehan also came from an Indian bride; Aurangzeb was only one-eighth non-Indian. Of course, the Mughal emperors were all deeply aware of their connections to Ferghana; they would ask emissaries from there about the conditions of their ancestors’ Chingisid tombs and donate money for their upkeep. The past was part of the Mughal identity, but their conceptions of themselves in the present and for the future became more rooted and embedded in India. The British, in contrast, maintained racial exclusivity, practised discrimination against Indians and sneered at miscegenation. Yes, the Mughal emperors taxed the citizens of India, they claimed tributes from subordinate princes, they plundered the treasuries of those they defeated in battle—all like the British—but they spent or saved what they had earned in India, instead of ‘repatriating’ it to Samarkand or Bukhara as the British did by sending their Indian revenues to London. They ploughed the resources of India into the development of India, establishing and patronizing its industries and handicrafts; they brought painters, sculptors and architects from foreign lands, but they absorbed them at their courts and encouraged them to adorn the artistic and cultural heritage of their new land. The British did little, very little, of such things. They basked in the Indian sun and yearned for their cold and fog-ridden homeland; they sent the money they had taken off the perspiring brow of the Indian worker to England; and whatever little they did for India, they ensured India paid for it in excess. And at the end of it all, they went home to enjoy their retirements in damp little cottages with Indian names, their alien rest cushioned by generous pensions provided by Indian taxpayers.

Hiding someone’s identity is like hiding the sun behind a hill. At dawn, when its head is low and its light is dim, any hill can hide it. But as it rises and grows, no mountain is large enough to reach its height, nor wide enough to absorb its light. Then, brilliantly it shines, burning the eyes of those who thought otherwise.

Allah does not always open Its Jamal. The Murid's assignment is to unite the Jalal and the Jamal. These two are projected from, and absorbed back into, the black nothingness called Allah's Kamal - a state of invisible, neuter, annihilation. Jalal is Allah's power, force and strength. It often manifests as trials and tests for the Murid. Jamal is Allah's sweetness, compassion, understanding, and forgiveness. Kamal is the whispered breath of nonexistence.

If you’re given to depression, the fading of the day can seep into your soul and bind your heart and shut the light from your eyes. During those moments when I’m tempted to let my thoughts be drawn into the great shade, I seek out the company of animals and try to take joy in the transfiguration of the earth as the sun’s afterglow is absorbed into the roots and trunks of the trees and the clumps of four-o’clocks and the Teche itself at high tide, when the light is sealed beneath the water and shines like rippling gold coins in the

Alex was scared beyond belief how did this guy know about his home planet or that he absorbed gamma radiation to remain healthy and get his abilities? Alex was tired of talking and he was now getting angry, this guy would not like him angry. The rage still came, and Alex's eyes began to glow. He could no longer hear Tasha in his head at that instance, and he just wanted this noob to go away. He raised his right hand and pointed his ring at the older man in front of him and that was when he heard the old man mutter something. Alex could not believe what he was hearing. “To Alexander, my son, you are our brightest star. Always remember the only future you are ever guaranteed is the one you make for yourself. Willpower, Wisdom and intelligence are the keys—Love Dad” These words echoed in his mind and these words were only known to him, Tasha, Wanda and his father even by Tasha's recollections. Alex's eyes turned back to the blue green beauties that Patrick and Jessica Wayne loved so well. They also welled up with tears. Tasha had lied to him.

Now, the very legend of Vishnu, that pretends to make him no mere creature, but the supreme and "eternal god," shows that this interpretation of the name is no mere unfounded imagination. Thus is he celebrated in the "Matsya Puran:" "The sun, the wind, the ether, all things incorporeal, were absorbed into his Divine essence; and the universe being consumed, the eternal and omnipotent god, having assumed an ancient form, REPOSED mysteriously upon the surface of that (universal) ocean. But no one is capable of knowing whether that being was then visible or invisible, or what the holy name of that person was, or what the cause of his mysterious SLUMBER. Nor can any one tell how long he thus REPOSED until he conceived the thought of acting; for no one saw him, no one approached him, and no one can penetrate the mystery of his real essence." In conformity with this ancient legend, Vishnu is still represented as sleeping four months every year. Now, connect this story with the name of Noah, the man of "Rest," and with his personal history during the period of the flood, when the world was destroyed, when for forty days and forty nights all was chaos, when neither sun nor moon nor twinkling star appeared, when sea and sky were mingled, and all was one wide universal "ocean," on the bosom of which the patriarch floated, when there was no human being to "approach" him but those who were with him in the ark, and "the mystery of his real essence is penetrated" at once, "the holy name of that person" is ascertained, and his "mysterious slumber" fully accounted for. Now, wherever Noah is celebrated, whether by the name of Saturn, "the hidden one,"--for that name was applied to him as well as to Nimrod, on account of his having been "hidden" in the ark, in the "day of the Lord's fierce anger,"--or, "Oannes," or "Janus," the "Man of the Sea," he is generally described in such a way as shows that he was looked upon as Diphues, "twice-born," or "regenerate

energy so abundantly that be could talk with a voice sounding as a large bell. Being asked by Wang the secret of longevity, the man replied: "There is no secret in it; I merely kept my mind calm and peaceful." Further, he explained the method of Meditation according to Taoism and Buddhism. Thereupon Wang sat face to face with the old man and began to practise Meditation, utterly forgetful of his bride and nuptial ceremony. The sun began to cast his slanting rays on the wall of the temple, and they sat motionless; twilight came over them, and night wrapped them with her sable shroud, and they sat as still as two marble statues; midnight, dawn, at last the morning sun rose to find them still in their reverie. The father of the bride, who had started a search during the night, found to his surprise the bridegroom absorbed in Meditation on the following day.[FN#265]

But she did have a sulky bursting prowling sort of energy, because she was in that state so many young girls go through―a state of sexual obsession that can be like a sort of trance. When I was fifteen, still living in Baker Street with my father, I spent some months in that state, so that now I can't walk through that area without remembering, half amused, half embarrassed, an emotional condition which was so strong it had the power to absorb into it pavements, houses, shop windows. What was interesting about June was this: surely nature should have arranged matters so that the men she met must be aware of what afflicted her. Not at all. That first evening Maryrose and I involuntarily exchanged glances and nearly laughed out loud from recognition and amused pity. We did not, because we also understood that the so obvious fact was not obvious to the men and we wanted to protect her from their laughter. All the women in the place were aware of June. I remember sitting one morning on the verandah with Mrs. Lattimer, the pretty red-haired woman who flirted with young Stanley Lett, and June came into sight prowling blindly under the gum-trees by the railway lines. It was like watching a sleepwalker. She would take half a dozen steps, staring across the valley at the piled blue mountains, lift her hands to her hair, so that her body, tightly outlined in bright red cotton, showed every straining line and the sweat patches dark under the armpits―then drop her arms, her fists clenched at her sides. She would stand motionless, then walk on again, pause, seem to dream, kick at the cinders with the toe of high white sandal, and so on, slowly, till she was out of sight beyond the sun-glittering gum-trees. Mrs. Lattimore let out a deep rich sigh, laughed her weak indulgent laugh, and said: 'My God, I wouldn't be a girl again for a million pounds. My God, to go through all that again, not for a million million.' And Maryrose and I agreed. Yet, although to us every appearance of this girl was so powerfully embarrassing, the men did not see it and we took care not to betray her. There is a female chivalry, woman for woman, as strong as any other kind of loyalty. Or perhaps it was we didn't want brought home to us the deficiencies of imagination of our own men.

Yes, this was a haunted place. He had read about certain materials absorbing the sounds of their surroundings like divots in a vinyl recording, and now, as the sun started to dip below the horizon, this concept chilled him more than the creeping cold. Put a needle to the mortar of these walls and listen to the screams. His own would be among them.