Abba Anthony Quotes

[The] insistence on the absolutely indiscriminate nature of compassion within the Kingdom is the dominant perspective of almost all of Jesus' teaching. What is indiscriminate compassion? 'Take a look at a rose. Is is possible for the rose to say, "I'll offer my fragrance to good people and withhold it from bad people"? Or can you imagine a lamp that withholds its rays from a wicked person who seeks to walk in its light? It could do that only be ceasing to be a lamp. And observe how helplessly and indiscriminately a tree gives its shade to everyone, good and bad, young and old, high and low; to animals and humans and every living creature -- even to the one who seeks to cut it down. This is the first quality of compassion -- its indiscriminate character.' (Anthony DeMello, The Way to Love)... What makes the Kingdom come is heartfelt compassion: a way of tenderness that knows no frontiers, no labels, no compartmentalizing, and no sectarian divisions.

It was given to Abba Anthony to see a doctor in Alexandria who was simply and humbly doing what God had given him to do. His inner being stood in the presence of the Lord as he worked and prayed. According to the literature of the desert, this is the goal of our life in this world as it is set out for all Christians, a goal that the solitary monk tried to attain through his special vocation.

Someone once asked a desert father named Abba Anthony, “What must one do to please God?” The first two pieces of advice were expected: Always be aware of God’s presence, and always obey God’s Word. But the third was surprising: “Wherever you find yourself—do not easily leave.” The idea was that community is hard, authentic friendship is hard, patience in work is hard—so leaving will always look more attractive in the short run. But over the long haul, leaving easily has a tendency to produce people who live in a pattern of giving up. Do not easily leave.

... Amen. GOD Created all things seen and unseen. The True Believers in GOD believe that over a period of about 1600 years, GOD inspired 40 Holy men of GOD to write the Holy Bible. The Holy Bible is The Only Holy Book written under Divine Inspiration by about 40 Holy men of GOD over a period of about 1600 years. "In the beginning GOD created the heaven and the earth."(Genesis 1:1). GOD is a Spirit. (Genesis 1;1; John 1;1; 1 John 1:1 -7; John 4:24; John 17:1-3 etc) ABBA GOD, is Our Heavenly Father. (Matthew 6:9-13; Romans 8:15; Romans 8:15 ;Galatians 4:6;etc ) GOD Lives. GOD Exists. GOD is Real and GOD is Eternal. GOD is The Creator and He Created all things seen and unseen. GOD is a Spirit and He is Masculine. There is nothing impossible with GOD. Finite mortal minds should never try to limit the Infinite Eternal GOD. GOD is Love.( 1 John 3;1; 1 John 4:8 ; John 3:16; 2 Peter 3:9; Daniel 9:4; Deuteronomy 7:9 ;Deuteronomy 30:20; Hebrews 6:10 ; John 3:8 ; John 13:35 ; John 14:31 ; romans 6:23; 1 John 5:23 ; John 17:22-23 ; Ezekiel 36:26-27 ; Ephesians 2:4-5 ; Deuteronomy 10:12-13 ;2 Corinthians 6:17-18 ; John 3:16-18 ; Romans 5:6-8 ; Matthew 22:36-40 ; Matthew 22:36-40; 1 John 3:11-18 ; 1 John 4:7-16 ; etc ).

Much of our ministry is pervaded with judgments. Often quite unconsciously we classify our people as very good, good, neutral, bad, and very bad. These judgments influence deeply the thoughts, words, and actions of our ministry. Before we know it, we fall into the trap of the self-fulfilling prophecy. Those whom we consider lazy, indifferent, hostile, or obnoxious we treat as such, forcing them in this way to live up to our own views. And so, much of our ministry is limited by the snares of our own judgments. These self-created limits prevent us from being available to people and shrivel up our compassion. “Do not judge and you will not be judged yourselves” is a word of Jesus that is indeed very hard to live up to. But it contains the secret of a compassionate ministry. This becomes clear in many stories from the desert. Abba Moses, one of St. Anthony’s followers, said to a brother: “To die to one’s neighbor is this. To bear your own faults and not to pay attention to anyone else wondering whether they are good or bad. Do no harm to anyone, do not think anything bad in your heart towards anyone, do not scorn the man who does evil, do not put confidence in him who does wrong to his neighbor, do not rejoice with him who injures his neighbor. . . . Do not have hostile feelings towards anyone and do not let dislike dominate your heart.

Impressions form images that become fixed ideas that give birth to prejudices. Anthony De Mello said, “If you are prejudiced, you will see that person from the eye of that prejudice. In other words, you will cease to see this person as a person.”[12] The pharisee within spends most of his time reacting to labels, his own and others’.

In 1598, a pair of English brothers, Robert and Anthony Sherley, found their way to Persia, which was well into its “golden age” under the greatest of the Safavid monarchs, Shah Abbas. The Englishmen said they came in peace with an interesting proposition for the Persian king: they wanted to sell him cannons and firearms and they could promise technical support to back up their products—they would have their people come in and train the Shah’s people in the new weapons, teach military strategy to go with them, plus how to fix the weapons if they broke, things like that.

A brother renounced the world and gave his goods to the poor, but he kept back a little for his personal expenses. He went to see Abba Anthony. When he told him this, the old man said to him, 'If you want to be a monk, go into the village, buy some meat, cover your naked body with it and come here like that.' The brother did so, and the dogs and birds tore at his flesh. When he came back the old man asked him whether he had followed his advice. He showed him his wounded body, and Saint Anthony said, 'Those who renounce the world but want to keep something for themselves are torn in this way by the demons who make war on them.