40 Powerful One Word Quotes

Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. ISAIAH 40:28 – 29

In other words if a man is armed, then one pretty much has to take his opinions into account. One can see how this worked at its starkest in Xenophon’s Anabasis, which tells the story of an army of Greek mercenaries who suddenly find themselves leaderless and lost in the middle of Persia. They elect new officers, and then hold a collective vote to decide what to do next. In a case like this, even if the vote was 60/40, everyone could see the balance of forces and what would happen if things actually came to blows. Every vote was, in a real sense, a conquest.

O, Lord, help me to lift my eyes and look to the heavens and acknowledge who created all these. You bring out the starry host one by one, and call each of them by name. Because of Your great power and mighty strength, not one of them is missing. (Isa. 40:26)

The Gnostics believed that we can experience resurrection before death. In other words, Gnostics are granted such special knowledge that they can regenerate their bodies and resurrect themselves before dying. Moreover, they have special abilities to control their DNA. The Sufi Dervishes know and teach these practices. Additionally, in Dzogchen (a teaching from the Nyingma school of Tibetan Buddhism) they speak of the "Rainbow Body". The exceptional practitioners of Dzogchen, when they are about to die, concentrate on their Body of Pure Light. His physical body releases itself into a body of non-material light (a Sambhogakaya) with the capacity to exist and to remain where and when indicated by one's compassion. In Gnosticism, this is called the radiant body, resurrection body, or immortal body (the soma athanaton). This body has also been called 'The Philosopher's Stone.

Father, you created all things simply with your words. One word from you and your power is evident. I am amazed by you. I need your power in my life, God. I face impossible circumstances and am desperate for a miracle. Would you show me your power in my life today? God, for those who have a small view of you, show them how mighty and enormous you actually are. Help them to find comfort in that knowledge. Thank you for sending your Son, who has made our relationship with you possible. It’s in the all-powerful name of Jesus that I pray, amen.

Surrender” might be the most powerful word in the world, but now I’m caught between the life I know and the one I don’t. Can I just take a walk on Killiney Hill with my best friend, who happens to be my wife, and sit on that wooden seat that overlooks the bay and not check the phone to see what’s going on somewhere else in the world? Can I take in the view without having to be in it? Can I not take that call, in favor of this other call, to stillness? Is this what vision over visibility looks like now? I bow to no one in my love and respect for Leonard Cohen, but I can’t see myself following him up that mountain on his Zen retreat. I’m not sure I’m made to climb that hill. But then the drip, drip, drip. I hear the words of another Sufi, the poet Rumi. Out beyond ideas of wrongdoing and rightdoing, there is a field. I’ll meet you there. When the soul lies down in that grass, the world is too full to talk about. Maybe I’m discovering surrender doesn’t always have to follow defeat and may be all the fuller after victory. When you’ve won the argument you now understand you never needed to have. The argument with your life

The policy debate about sanctions has been repeated almost every decade since the [League of Nations] was created in the wake of World War I. At its core has been the perennial question: do economic sanctions work? While the success rate differs depending on the objective, the historical record is relatively clear: most economic sanctions have not worked. In the twentieth century, only one in three uses of sanctions was “at least partially successful.” More modest goals have better chances of success. But from the available data it is clear that the history of sanctions is largely a history of disappointment. What is striking is that this limited utility has not affected frequency of use. To the contrary: sanctions use doubled in the 1990s and 2000s compared to the period from 1950 to 1985; by the 2010s it had doubled again. Yet while in the 1985–1995 period, at a moment of great relative Western power, the chances of sanctions success were still around 35–40 percent, by 2016 this had fallen below 20 percent. In other words, while the use of sanctions has surged, their odds of success have plummeted.

The accident bears some remarkable similarities to Chernobyl’s 1986 disaster. Leningrad’s Unit 1 was restarting after routine maintenance and had reached 800MW when operators disconnected one of its two turbines due to a fault. To keep the reactor stable, power was reduced to 500MW and then the evening shift handed over the reins to the night shift. At 2am, someone in the control room disconnected the only remaining turbine by accident, tripping the emergency computer system and automatically shutting down the reactor. Reactor poisoning began (I’ll explain this in more detail later), leaving the operators with a choice of battling the reactor back to full power or allowing it to shut down, but there would be repercussions for allowing it to happen at all. They chose - just as at Chernobyl over a decade later - to raise the power. It didn’t go well. “During rising to power after shutdown, without any operator’s actions to change reactivity (without lifting any rods) the reactor would suddenly reduce acceleration time by itself, i.e., inadvertently accelerate; in other words, it would try to explode,” says V. I. Boretz, a trainee from Chernobyl who happened to be on this shift.

Before time and space began, the true God existed in a realm known as the Pleroma, which means fullness, together with a female divine principle, known as Ennoia, or Thought. The true God does not create, but rather emanates, which is to say that things come forth from him. In other words, rather than the true God saying ‘Let there be light’, as the God of the Old Testament does, light comes forth from the true God as if it were breath; it is not deliberate, willed creation. A series of emanations resulted in the creation of a number of divine figures known as aeons. Central to the idea of emanation is that each successive emanation is somewhat lesser than that from which it emanated, like the ripples on the surface of a pond after a stone has been dropped into the middle of it, with the ripples in the centre of the pond being closer to the stone than the ones at the pond’s edge. Sophia, the Wisdom of God, being the youngest of the aeons, is also therefore the furthest from God, and it was through her desire to know the true God that an emanation came forth from her without the knowledge or participation of her male consort (all the aeons having partners). This emanation produced the dark chaos which was to become matter, but at this stage was a soulless place, ‘limitless darkness and bottomless water’.40 Gnostic texts describe it as an abortion. Sophia, being disturbed by the darkness, decided to create a being to rule over it and breathed life into an androgynous, lion-faced being known as Ialdabaoth, a word which could mean either ‘begetter of the heavenly powers’ (i.e., ‘creator of the world’) or ‘childish god’.

In the words of Barbara Rossing and John Yoder, borrowing an image from the book of Revelation, the contrast between the “power over” kingdom of the world and the “power under” kingdom of God is “Lion power” versus “Lamb power.” The kingdom of God advances by people lovingly placing themselves under others, in service to others, at cost to themselves. This “coming under” doesn’t mean that followers of Jesus conform to other people’s wishes, but it does mean that we always interact with others with their best interests in mind. Following the example of Christ, and in stark contrast to the modus operandi of the world, we are to do “nothing from selfish ambition or conceit, but in humility regard others as better than [our]selves.” We are to “look not to [our] own interests, but to the interests of others” (Phil. 2:3–4). We are to “not seek [our] own advantage, but that of the other” (1 Cor. 10:24, cf. 10:33). Following Jesus’ example, we are to find honor in washing people’s feet (John 13:14–15)—that is, in serving them in any way we can. So too, in following our Master we are to seek to do good and free all who are “oppressed by the devil” (Acts 10:38) while we voluntarily bear others’ burdens (Gal. 6:2). We are to “outdo one another in showing honor” (Rom. 12:10) and never be competitive with others (unless, of course, it’s for fun) (Gal. 5:26). We are to “put up with the failings of the weak, and not please ourselves,” always asking how we might “please our neighbor for the good purpose of building up the neighbor” (Rom. 15:1–2). We are to feed the hungry, clothe the naked, take in the homeless, befriend the friendless, and visit the condemned prisoner (James 2:15–17; 1 John 3:14–18; cf. Matt. 25:34–40).

Beyond Discouragement He gives power to the weak, and to those who have no might He increases strength. Isaiah 40:29 NKJV We Christians have many reasons to celebrate. God is in His heaven; Christ has risen, and we are the sheep of His flock. Yet sometimes, even the most devout believers may become discouraged. After all, we live in a world where expectations can be high and demands can be even higher. When we fail to meet the expectations of others (or, for that matter, the expectations that we have for ourselves), we may be tempted to abandon hope. But God has other plans. He knows exactly how He intends to use us. Our task is to remain faithful until He does. If you’re a woman who has become discouraged with the direction of your day or your life, turn your thoughts and prayers to God. He is a God of possibility, not negativity. He will help you count your blessings instead of your hardships. And then, with a renewed spirit of optimism and hope, you can properly thank your Father in heaven for His blessings, for His love, and for His Son. Overcoming discouragement is simply a matter of taking away the DIS and adding the EN. Barbara Johnson Just as courage is faith in good, so discouragement is faith in evil, and, while courage opens the door to good, discouragement opens it to evil. Hannah Whitall Smith The strength that we claim from God’s Word does not depend on circumstances. Circumstances will be difficult, but our strength will be sufficient. Corrie ten Boom Would we know the major chords were so sweet if there were no minor key? Mrs. Charles E. Cowman MORE FROM GOD’S WORD But as for you, be strong; don’t be discouraged, for your work has a reward. 2 Chronicles 15:7 HCSB The Lord is the One who will go before you. He will be with you; He will not leave you or forsake you. Do not be afraid or discouraged. Deuteronomy 31:8 HCSB

What is WordPress? WordPress is an online, open source website creation tool written in PHP. But in non-geek speak, it’s probably the easiest and most powerful blogging and website content management system (or CMS) in existence today. Many famous blogs, news outlets, music sites, Fortune 500 companies and celebrities are using WordPress. WordPress is web software you can use to create a beautiful website, blog, or app. We like to say that WordPress is both free and priceless at the same time. There are thousands of plugins and themes available to transform your site into almost anything you can imagine. WordPress started in 2003 with a single bit of code to enhance the typography of everyday writing and with fewer users than you can count on your fingers and toes. Since then it has grown to be the largest self-hosted blogging tool in the world, used on millions of sites and seen by tens of millions of people every day. You can download and install a software script called WordPress from wordpress.org. To do this you need a web host who meets the minimum requirements and a little time. WordPress is completely customizable and can be used for almost anything. There is also a servicecalled WordPress.com. WordPress users may install and switch between different themes. Themes allow users to change the look and functionality of a WordPress website and they can be installed without altering the content or health of the site. Every WordPress website requires at least one theme to be present and every theme should be designed using WordPress standards with structured PHP, valid HTML and Cascading Style Sheets (CSS). Themes: WordPress is definitely the world’s most popular CMS. The script is in its roots more of a blog than a typical CMS. For a while now it’s been modernized and it got thousands of plugins, what made it more CMS-like. WordPress does not require PHP nor HTML knowledge unlinke Drupal, Joomla or Typo3. A preinstalled plugin and template function allows them to be installed very easily. All you need to do is to choose a plugin or a template and click on it to install. It’s good choice for beginners. Plugins: WordPress’s plugin architecture allows users to extend the features and functionality of a website or blog. WordPress has over 40,501 plugins available. Each of which offers custom functions and features enabling users to tailor their sites to their specific needs. WordPress menu management has extended functionalities that can be modified to include categories, pages, etc. If you like this post then please share and like this post. To learn more About website design in wordpress You can visit @ tririd.com Call us @ 8980010210

God has not given us the spirit of fear. He has given us the spirit of Love and a competent mind. Love conquers fear, because Love has Power, that creates a competent mind, that allows a person to make rational decisions and use righteous judgment to resolve or solve problems. Through this God-given process, we are able to endure and persevere in times of hardships, and when facing a crisis. When our spirit is broken by hate, and heavy loads are placed upon us, we turn to God for strength in our storms of life. And we seek his Love to restore us to wholeness. He restores us with Hope. From within him we receive Love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance as it is noted in Galatians 5:22. Because of God's Love for us, we are able to have the patience to wait for his Power to restore us so that we are in control of our mind to over-power fear and to lead a successful life to meet our goals and create a greater opportunity filled with his blessings. He has created us to be a victorious people. Therefore, we are able to create far greater opportunities through Love. God gives power to the faint; and to them that have no might he increases strength. (Isaiah 40:29) When we are broken by the storms of life, God's Love restore us. We bow before him, in a humble spirit at his throne of grace, and ask in prayer for mercy and renewed strength. It is here that we find the needed strength to forgive those who have wronged us and the Power to Love. Those who wait upon the Lord, shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk and not faint. (Isaiah 40:31) Fear is powerless. It torments the mind and paralyzes the thought process. It causes panic. Thereby, leaving the person, feeling a sense of hopelessness and unwilling to trust others. It closes possibilities to allow for change. The prophet Isaiah noted; Even the youth shall faint and be weary, and the young men shall utterly fall. (Isaiah 40:30) And when Jesus disciples saw him walking on the sea, they were troubled, saying, "It is a spirit," and they cried out for fear. But straightway Jesus spake unto them, saying, Be of good cheer; it is I, be not afraid. (Matthew 14:26, 27) Fear is a person's worst enemy; it causes panic, that results in making irrational decisions. Such behavior is based on poor judgment, that was made due to a lack of patience, to make an adequate investigation of the situation before proceeding. The outcome will create serious problems that can cause serious harm. LOVE is the chain that binds us together. Do not allow hate to separate us. There is One God One family One faith One world We are not defined by belief or by faith nor religion. We are the family of God. Written by: Ellen J. Barrier Source of Scriptures: King James Version Bible

22. Giving up Distraction Week #4 Saturday Scripture Verses •Hebrews 12:1–2 •Mark 1:35 •John 1:14–18 Questions to Consider •What distracts you from being present with other people around you? •What distracts you from living out God’s agenda for your life? •What helps you to focus and be the most productive? •How does Jesus help us focus on what is most important in any given moment? Plan of Action •At your next lunch, have everyone set their phone facing down at the middle of the table. The first person who picks up their phone pays for the meal. •Challenge yourself that the first thing you watch, read, or listen to in the morning when you wake up is God’s Word (not email or Facebook). •Do a digital detox. Turn off everything with a screen for 24 hours. Tomorrow would be a great day to do it, since there is no “40 Things Devotion” on Sunday. Reflection We live in an ever connected world. With smart phones at the tip of our fingers, we can instantly communicate with people on the other side of the world. It is an amazing time to live in. I love the possibilities and the opportunities. With the rise of social media, we not only connect with our current circle of friends and family, but we are also able to connect with circles from the past. We can build new communities in the virtual world to find like-minded people we cannot find in our physical world. Services like Facebook, Twitter, YouTube, and Instagram all have tremendous power. They have a way of connecting us with others to shine the light of Jesus. While all of these wonderful things open up incredible possibilities, there are also many dangers that lurk. One of the biggest dangers is distraction. They keep us from living in the moment and they keep us from enjoying the people sitting right across the room from us. We’ve all seen that picture where the family is texting one another from across the table. They are not looking at each other. They are looking at the tablet or the phone in front of them. They are distracted in the moment. Today we are giving up distraction and we are going to live in the moment. Distraction doesn’t just come from modern technology. We are distracted by our work. We are distracted by hobbies. We are distracted by entertainment. We are distracted by busyness. The opposite of distraction is focus. It is setting our hearts and our minds on Jesus. It’s not just putting him first. It’s about him being a part of everything. It is about making our choices to be God’s choices. It is about letting him determine how we use our time and focus our attention. He is the one setting our agenda. I saw a statistic that 80% of smartphone users will check their phone within the first 15 minutes of waking up. Many of those are checking their phones before they even get out of bed. What are they checking? Social media? Email? The news of the day? Think about that for a moment. My personal challenge is the first thing I open up every day is God’s word. I might open up the Bible on my phone, but I want to make sure the first thing I am looking at is God’s agenda. When I open up my email, my mind is quickly set to the tasks those emails generate rather than the tasks God would put before me. Who do I want to set my agenda? For me personally, I know that if God is going to set the agenda, I need to hear from him before I hear from anyone else. There is a myth called multitasking. We talk about doing it, but it is something impossible to do. We are very good at switching back and forth from different tasks very quickly, but we are never truly doing two things at once. So the challenge is to be present where God has planted you. In any given moment, know what is the one most important thing. Be present in that one thing. Be present here and now.

The door opened. I stopped. Beyond it, orks lined both sides of the corridor. They had been watching for me. The moment I appeared, they roared their approval. They did not attack. They simply stood, clashed guns against blades, and hooted brute enthusiasm. I had been subjected to too many celebratory parades on Armageddon not to recognise one when it confronted me. I went numb from the unreality before me. I stepped forward, though. I had no choice. I walked. It was the most obscene victory march of my life. I moved through corridor, hold and bay, and the massed ranks of the greenskins hailed my passage. I saw the evidence of the destruction I had caused around every bend. Scorch marks, patched ruptures, buckled flooring, collapsed ceilings. But it hadn’t been enough. Not nearly enough. Only enough for this… this… At length, I arrived at a launch bay. There was a ship on the pad before the door. It was human, a small in-system shuttle. It was not built for long voyages. No matter, as long as its vox-system was still operative. I knew that it would be. Ghazghkull Mag Uruk Thraka awaited me beside the ship’s access ramp. I did not let my confusion or the sense that I had slipped into an endless waking nightmare slow my stride. I did not hesitate as I strode towards the monster. I stopped before him. I met his gaze with all the cold hatred of my soul. He radiated delight. Then he leaned forward, a colossus of armour and bestial strength. Our faces were mere centimetres apart. My soul bears many scars from the days and months of my defeat and captivity. But there is one memory that, above all others, haunts me. By day, it is a goad to action. By night, it murders sleep. It lives with me always, the proof that there could hardly be a more terrible threat to the Imperium than this ork. Thraka spoke to me. Not in orkish. Not even in Low Gothic. In High Gothic. ‘A great fight,’ he said. He extended a huge, clawed finger and tapped me once on the chest. ‘My best enemy.’ He stepped aside and gestured to the ramp. ‘Go to Armageddon,’ he said. ‘Make ready for the greatest fight.’ I entered the ship, my being marked by words whose full measure of horror lay not in their content, but in the fact of their existence. I stumbled to the cockpit, and discovered that I had a pilot. It was Commander Rogge. His mouth was parted in a scream, but there was no sound. He had no vocal cords any longer. There was very little of his body recognisable. He had been opened up, reorganised, fused with the ship’s control and guidance systems. He had been transformed into a fully aware servitor. ‘Take us out of here,’ I ordered. The rumble of the ship’s engines powering up was drowned by the even greater roar of the orks. I knew that roar for what it was: the promise of war beyond description.

Outbreaks forced empires to change course – like the Byzantine Empire when struck by the Plague of Justinian in 541-542 – and some even to disappear altogether – when Aztec and Inca emperors died with most of their subjects from European germs. Also, authoritative measures to attempt to contain them have always been part of the policy arsenal. Thus, there is nothing new about the confinement and lockdowns imposed upon much of the world to manage COVID-19. They have been common practice for centuries. The earliest forms of confinement came with the quarantines instituted in an effort to contain the Black Death that between 1347 and 1351 killed about a third of all Europeans. Coming from the word quaranta (which means “forty” in Italian), the idea of confining people for 40 days originated without the authorities really understanding what they wanted to contain, but the measures were one of the first forms of “institutionalized public health” that helped legitimatize the “accretion of power” by the modern state.[1] The period of 40 days has no medical foundation; it was chosen for symbolic and religious reasons: both the Old and New Testaments often refer to the number 40 in the context of purification – in particular the 40 days of Lent and the 40 days of flood in Genesis.

a scientific study (not faith based) that explored how anxiety is often directly connected to rogue thoughts. They found that one thing that stops the flow of runaway thoughts is the spoken word.13 You can interrupt an unhealthy flow of destructive thoughts by speaking a life-giving flow of words! How much more so when you’re boldly and bravely declaring God’s living, active, and powerful words (Hebrews 4:12)?

You, my Lord, are the everlasting God, the Creator of the ends of the earth. You will not grow tired or weary, and Your understanding no one can fathom. You give strength to the weary and increase the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but when I hope in You, O, Lord, my strength will be renewed. I will soar on wings like eagles; I will run and not grow weary, I will walk and not faint. (Isa. 40:28–31)

Understanding the Relational Purpose of the Bible Jesus explained the true purpose of Scripture when he answered a question posed to him by an expert in religious law: “‘Which is the most important commandment in the law of Moses?’ Jesus replied, ‘You must love the LORD your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself’” (Matthew 22:36–39). Jesus first quotes from Deuteronomy 6:5, which was part of the Shema, a liturgical prayer recited by the religious leaders at the beginning and close of every day: “The LORD is our God, the LORD is one!” (Deuteronomy 6:4 NASB). Then he combines the commandment to love God found in Deuteronomy 6 with a command from Leviticus 19:18 to love your neighbor as yourself. Jesus told this inquiring Pharisee that the greatest, most important commandments are to love God with everything we have and to love our neighbors as we love ourselves. But Jesus didn’t stop there. He followed up with a most profound statement: “The entire law and all the demands of the prophets are based on these two commandments” (Matthew 22:40). In other words, all right teaching and all right living hang on the commandments to love God and love one another. Jesus told this religious expert—and all of us—that Scripture was given to lead us into a deeper love relationship with the One who wrote the book, and then also with everyone around us. The Pharisees and other religious leaders seemingly grasped the doctrinal and behavioral purposes of Scripture. What they failed to understand was the connection between right beliefs, right behavior, and right relationships. From what I’ve observed, many people in our day fail to see that connection as well.

Sometimes people ask me what my political positions are, and it’s very difficult to explain, but one word captures it, I think: I am a disruptarian. ​What that means is that every 30 or 40 years at least, things that have settled need to be disrupted. Because as they settle, power accumulates, they become centralized, and with centralized power, corruption happens. This isn’t a new concept. My ancestors—I come from Greece—figured out that corruption happens in systems of power, and absolute power produces absolute corruption.

The Roman Catholic Church has historically taught that, as an element of penance and evidence of true repentance, the Christian must confess all his sins without reserve, in all their details and qualifying circumstances, to a priest having jurisdiction; and that if any mortal sin is unconfessed it is not forgiven; and if the omission is willful, it is sacrilege, and greater guilt is incurred. (Cat. Rom., part 2., ch. 5., qs. 33, 34, 42.) And they maintain that the priest absolves judicially, not merely declaratively, from all the penal consequences of the sins confessed, by the authority of Jesus Christ. This is an obvious perversion of the Scriptural command to confess. They bid us simply to confess our faults one to another. There is not a word said about confession to a priest in the Bible. The believer, on the contrary, has immediate access to Christ, and to God through Christ (1 Tim. 2:5; John 14:6; 5:40; Matt. 11:28), and is commanded to confess his sins immediately to God. (1 John 1:9.) No priestly function is ever ascribed to the Christian ministry in the New Testament. The power of absolute forgiveness of sin belongs to God alone (Matt. 9:26), is incommunicable in its very nature, and has never been granted to any class of men as a matter of fact. The authority to bind or loose which Christ committed to his Church was understood by the apostles, as is evident from their practice, as simply conveying the power of declaring the conditions on which God pardons sin;

The prophets of old prophesied of the grace that should come to us (1 Peter 1:10). This grace came by Jesus (John 1:17). Jesus was full of grace, and it is from His fullness that we receive one grace after another (John 1:14,16). The grace of God was upon Jesus and gracious words proceeded out of His mouth (Luke 2:40; 4:22). It was by grace that Jesus tasted of death for every man (Hebrews 2:9).

David Christian, who, in March 2011, narrated the complete history of the universe for a TED audience and took all of 18 minutes to do it (17 minutes and 40 seconds, to be exact). Christian told me that he teaches a world-history course that examines the entire history of the universe—from the Big Bang 13 billion years ago to today. The Big History course is offered by The Teaching Company in a series of 48 half-hour lectures. Christian’s deep understanding of the subject helped him condense the content into just the right amount of time to grab the audience’s attention and inspire them to take better care of our fragile planet. “I’ve been teaching Big History now for over 20 years, so I have a pretty good feel for the story and that means I can tell it in many different versions,”6 Christian told me. E. F. Schumacher, economist and author of Small Is Beautiful, once said, “Any intelligent fool can make things bigger, more complex. It takes a touch of genius and a lot of courage to move in the opposite direction.” Courage is the key word. It takes courage to keep things simple. It takes courage to put one picture on a PowerPoint slide instead of filling it with tiny text that most people in the audience won’t even be able to read. It takes courage to reduce the number of the slides in a presentation. It takes courage to speak for 18 minutes instead of rambling on for much longer. Leonardo da Vinci once said, “Simplicity is the ultimate sophistication.” Be sophisticated. Keep your presentations and pitches short and simple.

A person has right thoughts about God when that person’s thoughts of God agree with what the Word of God teaches about Him — that is, when we think of His Being and attributes as the Word of God teaches, thus thinking God’s thoughts after Him. Thinking about God rightly is to think about all of who God is concerning the unity and summation of all of God’s perfections. Therefore, all doctrines from the Word of God are eternally invested with one another and are equally true and important (cf. Ps 89:2; 119:89, 160; Is 40:8; Matt 24:35; 1 Pet 1:25).

Do you know that when we speak the Word of God it moves the heart of God to act in our favour? Heaven and Earth will pass, but God’s Word will remain forever. We can trust in the surety of God’s Word. “For as the rain cometh down and the snow from heaven and returns not thither but waters the earth and makes it bring forth and bud; that it may give seed to the sower and bread to the eater; So shall my Word be that goes forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” (Isaiah 55: 10-11). We can have confident assurance in the spoken Word of God and we can also trust in the credibility of God’s Word. God is ready to fulfill every word spoken. (Jeremiah 1: 12) We can trust in the authenticity of God’s Word. “Thy word is true from the very beginning: and every one of thy righteous judgments endures forever.” (Psalm 119: 160). “The grass withered, the flower fades: but the word of our God shall stand forever.” (Isaiah 40: 8) From creation, the Word of God remains authentic.(Adapted from: Unlocking God’s Power, Favor and Blessings in Your Life) So today, take the Word of God and speak it over your situation; believe in faith that the spoken Word, is working to bring about deliverance, healing, blessings and salvation; wait patiently for its manifestation.

God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him (Acts 10:38). Please note that doing the will of Him who sent Jesus included “doing good and healing all.” Why? Because God was with Him. In other words, where God is and where His will is being done, healing takes place. It is clear that where God’s presence is, healing should be taking place. Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, “If You are willing, You can make me clean.” Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, “I am willing; be cleansed” (Mark 1:40-41). This is the only case we have in the gospels of someone asking Jesus if it was His will to heal. His response should satisfy us that if it was His will for this leper, it is His will for all. God does not value one suffering life above another. Jesus didn’t question why this man might have leprosy. He didn’t question his heart, mention any sin, or explain that the Father was teaching him something.

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Listening and Answering Throughout most of the great Old Testament book that bears his name, Job cries out to God in agonized prayer. For all his complaints, Job never walks away from God or denies his existence—he processes all his pain and suffering through prayer. Yet he cannot accept the life God is calling him to live. Then the skies cloud over and God speaks to Job “out of the whirlwind” (Job 38:1). The Lord recounts in vivid detail his creation and sustenance of the universe and of the natural world. Job is astonished and humbled by this deeper vision of God (Job 40:3–5) and has a breakthrough. He finally prays a mighty prayer of repentance and adoration (Job 42:1–6). The question of the book of Job is posed in its very beginning. Is it possible that a man or woman can come to love God for himself alone so that there is a fundamental contentment in life regardless of circumstances (Job 1:9)?97 By the end of the book we see the answer. Yes, this is possible, but only through prayer. What had happened? The more clearly Job saw who God was, the fuller his prayers became—moving from mere complaint to confession, appeal, and praise. In the end he broke through and was able to face anything in life. This new refinement and level of character came through the interaction of listening to God’s revealed Word and answering in prayer. The more true his knowledge of God, the more fruitful his prayers became, and the more sweeping the change in his life. The power of our prayers, then, lies not primarily in our effort and striving, or in any technique, but rather in our knowledge of God. You may respond, “But God spoke audible words to Job out of a storm. I wish God spoke to me like that.” The answer is—we have something better, an incalculably clearer expression of God’s character. “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son . . . the radiance of God’s glory and the exact representation of his being” (Heb 1:1–3). Jesus Christ is the Word of God (John 1:1–14) because no more comprehensive, personal, and beautiful communication of God is possible. We cannot look directly at the sun with our eyes. The glory of it would immediately overwhelm and destroy our sight. We have to look at it through a filter, and then we can see the great flames and colors of it. When we look at Jesus Christ as he is shown to us in the Scriptures, we are looking at the glory of God through the filter of a human nature. That is one of the many reasons, as we shall see, that Christians pray “in Jesus’ name.” Through Christ, prayer becomes what Scottish Reformer John Knox called “an earnest and familiar talking with God,” and John Calvin called an “intimate conversation” of believers with God, or elsewhere “a communion of men with God”—a two-way communicative interaction.98 “For through [Christ] we . . . have access to the Father by one Spirit” (Eph 2:18).

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(Cleon:) There are no three things more prejudicial to your power. Mercy should be reserved for the merciful, and not thrown away upon those who will have no compassion on us, and who must by the force of circumstances always be our enemies. And our charming orators will still have an arena, but one in which the questions at stake will not be so grave, and the city will not pay so dearly for her brief pleasure in listening to them, while they for a good speech get a good fee. Lastly, forgiveness is naturally shown to those who, being reconciled, will continue friends, and not to those who will always remain what they were, and will abate nothing of their enmity. In one word, if you do as I say, you will do what is just to the Mytilenaeans, and also what is expedient for yourselves; but, if you take the opposite course, they will not be grateful to you, and you will be self-condemned. For, if they were right in revolting, you must be wrong in maintaining your empire. But if,-right or wrong, you are resolved to rule, then rightly or wrongly they must be chastised for your good. Otherwise you must give up your empire, and, when virtue is no longer dangerous, you may be as virtuous as you please. (Book 3 Chapter 40.3-4)

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