2+2=4 Quotes

أكثر المحامين صراخاً هو أبعدهم عن الحق لأنه لكى تقول 2+2=4 لست فى حاجة لكى تصرخ ولكنك فى حاجة أن تصرخ و تتشنج إذا حاولت إقناعى أن 2+2=7

Mereka tahu hasil 2 + 2 = 4 tapi tak tahu mengapa 2 x 2 juga sama dengan 4.

By the way we also hold these truths to be self evident that all men are created equal that they have been endowed by their creator with certain inalienable rights that among these are life Liberty & the pursuit of Happiness & last but not least that 2+2 makes 4 unless otherwise instructed

الحرية هي حرية قول أن 2+2=4, فإذا سلم بذلك سار كل شيء آخر في مساره السليم.

I tried to dig out of the computer a call directory for Luna. But it was still sulking. I could not get it to list its own directory. So I tried some test problems on it. It insisted that 2 + 2 = 3.99999999999999999999999.... When I tried to get it to admit that 4 = 2 + 2, it became angry and claimed that 4 = 3.141592653589793238462643383279... So I gave up.

Truth is transcultural; if something is true, it is true for all people, in all places, at all times (2+2=4 for everyone, everywhere, at every time).

It's intellectual freedom when a journalist can understand that 2 + 2 = 4; that's what Orwell was writing about in 1984. Everybody here applauds that book, but nobody is willing to think about what it means. What Winston Smith [the main character] was saying is, if we can still understand that 2 + 2 = 4, they haven't taken everything away. Okay? Well, in the United States, people can't even understand that 2 + 2 = 4.

The race of prophets is extinct. Europe is becoming set in its ways, slowly embalming itself beneath the wrappings of its borders, its factories, its law-courts and its universities. The frozen Mind cracks between the mineral staves which close upon it. The fault lies with your mouldy systems, your logic of 2 + 2 = 4. The fault lies with you, Chancellors, caught in the net of syllogisms. You manufacture engineers, magistrates, doctors, who know nothing of the true mysteries of the body or the cosmic laws of existence. False scholars blind outside this world, philosophers who pretend to reconstruct the mind. The least act of spontaneous creation is a more complex and revealing world than any metaphysics.

فقد نقل عن طه حسين قوله: "إن (أخانا) توفيق يحاول أن يكون شخصاً آخر، فرنسياً يعيش في باريس، ولا علاقة له بالقاهرة ومصر واللغة العربية، إن مسرح العبث عند الحكيم ثقيل الدم، ولا يبعث على الضحك، واذا ضحكنا فعلى المؤلف وليس مع الممثلين!، إن في فرنسا شعراء عبثيبن ولكن دمهم أخف من ظلهم، أما توفيق الحكيم فهو ثقيل الدم والظل معا. رد الحكيم على تعليق طه حسين قائلا: طبعاً مش عاجبه كل اللي أنا قلته، أنا عارف هوه عاوز واحد يقول 2 + 2 = 4، يقولها بصوت هامس وبصوت عال ويلحنها محمد عبد الوهاب وتغنيها أم كلثوم، ولكن لا يوجد في الدنيا شيء بهذا الوضوح ولا هذا المنطق، بلاش الدنيا، ان الإنسان نفسه عقدة العقد وليس في السلوك الإنساني هذه البديهيات وليس ضروري

I don't care what 2+2 equals in some idealized, objective, universal, and absolute sense. I want to hang out with the people who think that 2+2=4, whether right or wrong.

Playlist 1. Wild Honey - U2 2. Like Real People Do - Hozier 3. Colorblind - Counting Crows 4. Oh Darling - Gossling 5. Breathing Underwater - Metric 6. Let It Die - Foo Fighters 7. I’m Sorry - Imagine Dragons 8. Fools - Troye Sivan 9. Don’t Mess Me Around - Clare Maguire 10. Heal - Tom Odell 11. Unbreakable - Jamie Scott 12. I’m The Man Who Loves You - Wilco 13. Creep - Radiohead

financial markets will become divorced from reality — you can count on that. More Jimmy Lings will appear. They will look and sound authoritative. The press will hang on their every word. Bankers will fight for their business. What they are saying will recently have “worked.” Their early followers will be feeling very clever. Our suggestion: Whatever their line, never forget that 2+2 will always equal 4. And when someone tells you how old-fashioned that math is ---zip up your wallet, take a vacation and come back in a few years to buy stocks at cheap prices.

Contrary to popular belief, we are all called to pastor (a word that simply means “shepherd”). Older women are to shepherd the younger (Titus 2:3–5). Parents are to shepherd their children (Eph. 6:4). Timothy was told to teach others what he himself had been taught (2 Tim. 2:2). We’re all called to be making disciples (Matt. 28:19–20). If you can’t find a single person who looks to you as a mentor, something is wrong with you.

Turing attended Wittgenstein's lectures on the philosophy of mathematics in Cambridge in 1939 and disagreed strongly with a line of argument that Wittgenstein was pursuing which wanted to allow contradictions to exist in mathematical systems. Wittgenstein argues that he can see why people don't like contradictions outside of mathematics but cannot see what harm they do inside mathematics. Turing is exasperated and points out that such contradictions inside mathematics will lead to disasters outside mathematics: bridges will fall down. Only if there are no applications will the consequences of contradictions be innocuous. Turing eventually gave up attending these lectures. His despair is understandable. The inclusion of just one contradiction (like 0 = 1) in an axiomatic system allows any statement about the objects in the system to be proved true (and also proved false). When Bertrand Russel pointed this out in a lecture he was once challenged by a heckler demanding that he show how the questioner could be proved to be the Pope if 2 + 2 = 5. Russel replied immediately that 'if twice 2 is 5, then 4 is 5, subtract 3; then 1 = 2. But you and the Pope are 2; therefore you and the Pope are 1'! A contradictory statement is the ultimate Trojan horse.

No investigation of concepts can tell us that 2 + 2 = 4.

On January 1, 2004, Denmark introduced legislation to restrict trans fats to no more than 2 percent of the total fat in any food. Consumption of trans fats fell from 4.5 grams a day per person in 1975 to 2.2 grams in 1993 to 1.5 grams in 1995 to almost 0 grams by 2005. By 2010, the incidence of heart disease and related deaths in Denmark had dropped 60 percent.

Bemerkung: Sonderbarerweise sind auch die Tatsachen, welche wir absolut sicher wissen (2 + 2 = 4, ich heiße Kurt) aus Begriffen zusammengesetzt, die wir nicht vollkommen verstehen (und die sehr kompliziert sind). 2 Erklärungen dafür: 1.) Das Einfache in der Welt sind die Tatschen und nicht die Begriffe. 2.) Diese sicheren Tatschen sind so, dass sie bei einem sehr weiten Spielraum von möglichen Interpretationen für Begriffe gelten.

Figure 2.2: Model of the leader's agenda (leadership content) based on the definition of leadership. Establish a system to assign credible, challenging goals to everyone. Goals should be based on previously identified gaps (see item 4.5). Promote the team's mastery

Pythagoras also established the principle of deductive reasoning, which is the step-by-step process of starting with self-evident axioms (such as “2 + 2 = 4”) to build toward a new conclusion or fact. Deductive reasoning was later refined by Euclid, and it formed the basis of mathematical thinking into medieval times and beyond.

Secondly, it is the very nature of spiritual life to grow. Wherever they principle of this life is to be found, it can be no different for it must grow. "But the path of the just is as the shining light, that shineth more and more unto the perfect day" (Prov. 4:18); "The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger" (Job 17:9). This refers to the children of GOd, who are compared to palm and cedar trees (Psa. 92:12). As natural as it is for children and trees to grow, so natural is growth for the regenerated children of God. Thirdly, the growth of His children is the goal and objective God has in view by administering the means of grace to them. "And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints...that we henceforth be no more children...but speaking the truth in love, may grow up into Him in all things, which is the Head" (Eph. 4:11-15). This is also to be observed in 1 Peter 2:2: "as newborn babes, desire the sincere milk of the word, that ye may grow thereby, " God will reach His goal and His word will not return to Him void; thus God's children will grow in grace. Fourthly, is is the duty to which God's children are continually exhorted, and their activity is to consist in a striving for growth. That it is their duty is to be observed in the following passages: "But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ" (2 Peter 3:18); "He that is righteous, let him be righteous still: and he that is holy, let him be holy still" (Rev. 22:11). The nature of this activity is expressed as follows: "Not as though I had already attained, either were already perfect: but I follow after" (Phil. 3:12). If it were not necessary for believers to grow the exhortations to that end would be in vain. Some remain feeble, having but little life and strength. this can be due to a lack of nourishment, living under a barren ministry, or being without guidance. It can also be that they naturally have a slow mind and a lazy disposition; that they have strong corruptions which draw them away; that they are without much are without much strife; that they are too busy from early morning till late evening, due to heavy labor, or to having a family with many children, and thus must struggle or are poverty-stricken. Furthermore, it can be that they either do not have the opportunity to converse with the godly; that they do not avail themselves of such opportunities; or that they are lazy as far as reading in God's Word and prayer are concerned. Such persons are generally subject to many ups and downs. At one time they lift up their heads out of all their troubles, by renewal becoming serious, and they seek God with their whole heart. It does not take long, however , and they are quickly cast down in despondency - or their lusts gain the upper hand. Thus they remain feeble and are, so to speak, continually on the verge of death. Some of them occasionally make good progress, but then grieve the Spirit of God and backslide rapidly. For some this lasts for a season, after which they are restored, but others are as those who suffer from consumption - they languish until they die. Oh what a sad condition this is! (Chapter 89. Spiritual Growth, pg. 140, 142-143)

The following high points are prominent in this brief homily. 1. Breaking into ethnic enclaves is unacceptable. Furthermore, loyalties to individuals is not an excuse for breaking the unity of the church. Their leaders are not adequate centers of primary loyalty. 2. No group in the church has the right to claim that they alone are loyal to Christ. 3. They are "called by the name of our Lord Jesus Christ" (1:2) and in that name they can find their unity (1:10). 4. Baptism and the cross also call them together. 5. The question is not "Who is my leader?" but rather, "Who died for us?" With the problem of this first essay stated boldly, Paul turns to the cross in the shadow of which their divisions can be eclipsed (1:17-2:2).

ROMANS 12 I appeal to you therefore, brothers, [1] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. [2] 2Do not be conformed to this world, [3] but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [4]

There is one thing a professor can be absolutely certain of: almost every student entering the university believes, or says he believes, that truth is relative. If this belief is put to the test, one can count on the students' reaction: they will be uncomprehending. That anyone should regard the proposition as not self-evident astonishes them, as though he were calling into question 2 + 2 = 4. These are things you don't think about. The students' backgrounds are as various as America can provide. Some are religious, some atheists; some are to the Left, some to the Right; some intend to be scientists, some humanists or professionals or businessmen; some are poor, some rich. They are unified only in their relativism and in their allegiance to equality. And the two are related in a moral inten- tion. The relativity of truth is not a theoretical insight but a moral postulate, the condition of a free society, or so they see it. They have all been equipped with this framework early on, and it is the modern replacement for the inalienable natural rights that used to be the traditional American grounds for a free society.

In his High Priestly prayer, he said, “I have glorified You on the earth. I have finished the work which You have given Me to do” (John 17:4). He could shout the word “tetelestai” because he was a faithful Savior who accomplished the Father’s will. Jesus was faithful in spite of satanic opposition, in spite of the blindness and disobedience of the religious leaders, even in spite of the stupidity and slowness to believe of his own disciples. When sinful people were doing their worst, Jesus Christ was giving his best; and he did it because he loved the Father and loved a world of lost sinners. Jesus Christ is still a faithful Servant. Having finished His work on earth, he is now faithfully serving his people in heaven as High Priest and Advocate (Heb. 4:14–16; 1 John 2:1–3). When we’re tempted, we can come to his throne and receive the grace and mercy we need. If we sin, we can come to our heavenly Advocate, confess our sins, and be forgiven (1 John 1:9–2:2). He is faithful to deliver us in times of temptation (1 Cor. 10:13), faithful to forgive us when we fall, and faithful to keep us until we meet him face to face (2 Tim. 1:12; Jude 24).

This equation is very accurate for all but the extremely muscular and extremely obese, where it may overestimate caloric needs. Men: BMR = 66 + (13.7 × weight in kilograms) + (5 × height in centimeters) − (6.8 × age in years) Women: BMR = 655 + (9.6 × weight in kilograms) + (1.8 × height in centimeters) − (4.7 × age in years) Conversions: 1 inch = 2.54 centimeters 1 kilogram = 2.2 pounds

ROMANS 12  z I appeal to you therefore, brothers, [1] by the mercies of God,  a to present your bodies  b as a living sacrifice, holy and acceptable to God, which is your spiritual worship. [2] 2 c Do not be conformed to this world, [3] but be transformed by  d the renewal of your mind, that by testing you may  e discern what is the will of God, what is good and acceptable and perfect. [4]

Yes, in Math City: 2 + 2 + him (her) = 5 not 4. And again yes: A stupid man + 5 stupid women + him (her) = 7 stupid or A stupid woman + 5 stupid men + him (her) = 7 stupid. Professor Six discovered this formula when he was studying about businessman. He saw that a businessman buys 3 apple, but the businessman sales 3 apple + his own benefit which is = 4 apple. Yes, Professor Six announced: "Businessman means "Business" + "Man" = Business + Him = 2

Think of mathematical symbols as mere labels without intrinsic meaning. It doesn’t matter whether you write, “Two plus two equals four,” “2 + 2 = 4,” or “Dos más dos es igual a cuatro.” The notation used to denote the entities and the relations is irrelevant; the only properties of integers are those embodied by the relations between them. That is, we don’t invent mathematical structures—we discover them, and invent only the notation for describing them.

Maximum speed was restricted to M 2.2 in order to use conventional aluminum alloys (flights above M 2.2 require titanium and special steels because of thermal limitations). The first test flight of the French prototype was on March 2, 1969; M 1 was reached briefly for the first time on October 1, 1969, and M 2 was sustained on November 4, 1970. Extensive testing of both prototypes followed, and commercial operations began on January 21, 1976, with concurrent flights from London to Bahrain and from Paris to Rio de Janeiro.

Bronnie Ware is an Australian nurse who spent several years working in palliative care, caring for patients in the last twelve weeks of their lives. She revealed the most common regrets of her patients in the best-selling book “The Top Five Regrets of the Dying—A Life Transformed by the Dearly Departing” (Ware). Here were the regrets, starting at #2: 2.I wish I didn’t work so hard. 3.I wish I’d had the courage to express my feelings. 4.I wish I had stayed in touch with my friends. 5.I wish that I had let myself be happier.

With a lack of mysticism and any contemplative mind in some denominations, I find that many Christians still have no knowledge of the soul's objective union with God (1 John 3:2, 2 Peter 1:4). They often actually fight me on it, quoting to me that "all things human are evil and depraved" or "humans are like piles of manure, covered over by Christ." Such a negative starting point will have a very hard time creating loving or responsive people, just as when Rome tells homosexual persons that they are "intrinsically disordered". How do you ever undo such foundational damnation?

FOODS RICH IN ZINC Oysters, farmed, eastern, cooked, 3 medium—13 mg Alaska king crab, cooked, 1 leg—10.2 mg Beef, top sirloin, 4 oz—5.6 mg Raw, unhulled sesame seeds, 2 oz—4.4 mg Raw or roasted pumpkin seeds, 2 oz—4.2 mg Adzuki beans, cooked, 1 cup—4.1 mg Raw pine nuts, 2 oz—3.6 mg Raw cashews, 2 oz—3.2 mg Sunflower seeds, raw, 2 oz—2.8 mg Wild rice, cooked, 1 cup—2.2 mg Edamame, cooked, shelled, 1 cup—2.1 mg Black beans, kidney beans, cooked, 1 cup—1.9 mg Shiitake mushrooms, cooked, 1 cup—1.9 mg Fava beans, cooked, 1 cup—1.7 mg Broccoli, cooked, 2 cups—1.6 mg Tahini, raw, 2 tbsp—1.4 mg Kale, cooked, 2 cups—1.2 mg

Philosophers have always loved mathematics. It’s not hard to see why: one of the things philosophers are most interested in is knowledge. We just saw one of the earliest Greek philosophers, Xenophanes, making a contrast between really having knowledge of the truth and having mere beliefs. And if you’re looking for a nice, solid example of knowledge, mathematics is just about the best example there is. You don’t merely believe that 2 + 2 = 4, you actually know it. Or at least, this is what most people think: that mathematics is a kind of gold standard against which other supposed examples of knowledge can be measured.

英国成绩单定制，英国利物浦大学毕业证书成绩单办理官方正版(Q威/1954292140)利物浦大学成绩单英国UOL学历证书，我们是一家专业制作海外大学文凭《制作利物浦大学毕业证》【Q/微1954 292 140】《英国UOL本科学位证书原版制作》，在读证明办理，学位证办理，毕业证，diploma办理的公司。致力于用最真诚的服务跟质量来为每一位因特殊因素拿不到学位证的同学服务。 为留学生提供以下服务： 一、利物浦大学毕业证#成绩单等全套材料《英国本科文凭证书学分不够利物浦大学毕业证》【Q/微1954292140】《原版制作利物浦大学本科学位证书》，从防伪到印刷，从水印到钢印烫金，跟学校原版100%相同. 二、真实教育部认证，教育部存档，中国教育部留学服务中心认证（即教育部留服认证）网站100%可查. 三、真实使馆认证（即留学人员回国证明），使馆存档可通过大使馆查询确认. 四、真实留信网认证，国家专业人才认证中心颁发入库证书，留信网永久存档可查. 文凭学历证书办理流程《英国本科文凭证书学分不够利物浦大学毕业证》《Q微1954292140》： 1、客户提供办理信息：姓名、生日、专业、学位、毕业时间等（如信息不确定可以咨询顾问：微信1954292140我们有专业老师帮你查询）； 2、客户付定金下单； 3、公司确认到账转制作点做电子图； 4、电子图做好发给客户确认； 5、电子图确认好转成品部做成品； 6、成品做好拍照或者视频确认再付余款； 7、快递给客户（国内顺丰，国外DHL）。 【公司采用定金+余款的付款流程，以最大化保障您的利益，让您放心无忧】 留学服务中心：实体公司，注册经营，行业标杆，精益求精！咨询顾问：QQ/微信：1954292140 为留学生提供以下服务： ★真实教育部认证，教育部存档，中国教育部留学服务中心认证（即教育部留服认证）网站100%可查； ★真实使馆认证（即留学人员回国证明），使馆存档可通过大使馆查询确认； ★留信网认证，国家专业人才认证中心颁发入库证书，留信网永久存档可查； ★《制作利物浦大学毕业证》【Q/微1954292140】《英国UOL本科学位证书原版制作》毕业证、成绩单等全套材料，从防伪到印刷，从水印到钢印烫金，高精仿度跟学校原版100%相同； 【真实可查】---【永久存档】---【安全可靠】---【值得信赖】 留学有一种留学模式中外合作办学《英国本科文凭证书学分不够利物浦大学毕业证》【Q/微1954 292 140】《原版制作利物浦大学本科学位证书》，这种学习方式一般有“3+1”或者“2+2”这类办学模式，即在国内读2-3年，再到国外读2-3年，实现自己的留学梦想。但是有些项目国家是不承认的，很多的合作办学项目并未备案。据了解，目前范围经批准的中外合作办学项目有一千多个。，其中高等教育类占62%。但这些合作办学项目的质量参差不齐。这导致很多留学生都误入进行没有备案的中外合作办学学习，也就是所谓的野鸡大学。那对于谠种没有备案的项目，国外学历认证《制作利物浦大学毕业证》【Q/微1954 292 140】《英国UOL本科学位证书原版制作》应该如何办理呢？

Precision uncovers disagreement. It uncovers places where your belief is different from someone else’s belief. And that’s good, because you want to find out when you have something wrong. It gives you the chance to get it right. Think about it like this: Saying “2 + 2 is a small number” will help you get better at math, but it won’t help you become an expert. “A small number” is technically correct, but it is much more helpful for your teacher to find out if you think the answer is 5, or 2, or 4, which are all small numbers. It’s true that the less precise answer makes it harder to be wrong, but you want to find out when you have the wrong answer if you are going to get better at math.

The Lord Jesus Christ, who is Himself God in human flesh (John 1:1-3, 14), came to earth and lived in perfect obedience to every law of God, thus perfectly fulfilling the divine standard. Jesus lived sinlessly (2 Cor. 5:21; Heb. 4:15; 1 Pet. 2:22), and thereby gave Himself up to be killed as an atoning sacrifice—a propitiation—for sin (1 John 2:2). Being the only acceptable sacrifice for sin, Jesus Christ died in the place of sinners as a substitute (1 Pet. 2:24), paying a ransom to the Father; redeeming us from the curse of the law (Gal. 3:13). Through the sacrificial death of Jesus, we can have our sins forgiven by God (Col. 2:13), and we are justified—declared pardoned and righteous by God, even though we’re guilty and unrighteous (Rom. 3:28; Gal. 2:16). It

mental actions in the list are completely involuntary. You cannot refrain from understanding simple sentences in your own language or from orienting to a loud unexpected sound, nor can you prevent yourself from knowing that 2 + 2 = 4 or from thinking of Paris when the capital of France is mentioned. Other activities, such as chewing, are susceptible to voluntary control but normally run on automatic pilot. The control of attention is shared by the two systems. Orienting to a loud sound is normally an involuntary operation of System 1, which immediately mobilizes the voluntary attention of System 2. You may be able to resist turning toward the source of a loud and offensive comment at a crowded party, but even if your head does not move, your attention is initially directed to it, at least for a while. However, attention can be moved away from an unwanted

John Prescott, during the last Labour government, had a mad plan, called the Pathfinder Initiative, to tear down 400,000 homes, mostly Victorian and Edwardian terraced houses, in the north of England. Prescott claimed, on no evidence, that house prices there were too low because of an oversupply of stock. Mercifully, Prescott didn’t have the brains or focus to complete the plan, but he still managed to spend £2.2 billion of public money and bulldoze thirty thousand houses before he was stopped. So at precisely the time that one part of the government was talking about the need to build hundreds of thousands of new homes, another part of the same government was trying to tear down as many of them as it could. You simply can’t get madder than that. Nowhere were Prescott’s demented ambitions more keenly pursued than on Merseyside where 4,500 houses, nearly all comfortably lived in and doing no harm, were

Shiva is the embodiment and controller of tama-guna, the mode of darkness, inertia, and the tendency towards annihilation. This is how he assists in the destruction of the cosmic creation in the end times, as well as in the exhibition of continuous forms of death and destruction that we see every day. However, this demise and dissolution can also be viewed as a renewal, which is also considered to be a part of Shiva. We can find additional characteristics of Lord Shiva in the Srimad-Bhagavatam (4.2.2) in which it states that Lord Shiva is the spiritual master of the entire world. He is a peaceful personality, free from enmity, always satisfied in himself. He is the greatest among all the demigods. He is the spiritual master of the world by showing how to worship the Supreme. He is considered the best of all devotees. Therefore, he has his own spiritual line or sampradaya called the Rudra-sampradaya that comes directly from him. These days it is found in the Vishnusvami-sampradaya, or the Vallabha-sampradaya.

In God’s providence he has given us passages that highlight different features of his kingship in Isaiah, which are all part of different rhetorical arguments. This diversity points to the greatness of God, the king, as well as to the many ways his kingship can relate to us today. As we have seen, God is the holy king (6:1–3; 57:15), a warrior king (59:15b–20; 63:1–6), a shepherd king (40:11), the unseeable king (6:2), the king we will see (33:17; 40:5; 52:10), the royal judge (33:22), the saviour and redeemer king (33:22; 44:6; 52:7; 59:20), the king of glory (6:3; 24:23; 40:5; 60:1–2), the king of Israel (44:6) and Jacob (41:21), the king of the nations (2:2–4; 25:6–8; 60:1–3; 66:18–24), the king of heavenly forces (24:21–23), the wise king (2:2–4), the king who inhabits the cosmos (57:15; 66:1), the king of the downtrodden (57:15; 66:1–2), the king in history (6; 36 – 37), the king at the eschaton (24:21–24; 52:7; 60), and more. The book of Isaiah does not want us to condense God, the king, into one simple idea; instead, the book invites us to allow its collage of portraits of God as king to elicit a range of responses.

英国毕业证定做，牛津布鲁克斯大学成绩单Brookes学历证书(Q威/1954292140)留信网认证原版仿制牛津布鲁克斯大学毕业证Brookes成绩单，英国买牛津布鲁克斯大学毕业证文凭、留学生学历认证【Q威信:1954 292 140】致力于帮助留学生解决无法毕业，无法认证学历的难题，并帮助留学生办理国外大学牛津布鲁克斯大学毕业证/成绩单以及回国所需的真实学位学历认证。十五年老牌公司，成功案例近万，诚信第一，一手价格，物超所值！ 【留信认证的作用】： 1：该专业认证可证明留学生真实留学身份。 2：同时对留学生所学专业等级给予评定。 3：国家专业人才认证中心颁发入库证书 4：这个入网证书并且可以归档到地方 5：凡是获得留信网入网的信息将会逐步更新到个人身份内，将在公安部网内查询个人身份证信息后，同步读取人 才网入库信息。 6：个人职称评审加20分。 7：个人信誉贷款加10分。 8：在国家人才网主办的全国网络招聘大会中纳入资料，供国家500强等高端企业选择人才。 【回国证明的用途】： 《留学回国人员证明》《Brookes成绩单电子版牛津布鲁克斯大学文凭毕业证原版制作》【Q/微1954292140】《学分不够Brookes毕业证书PDF电子版成绩单电子版》是国家为了鼓励留学人员回国发展的一项优待政策，留学人员持有此证明，可以享受购买汽车免税，在国内证明留学身份、联系工作、创办企业、大城市落户口、创业申请国内各类基金等多项优惠政策。 办理牛津布鲁克斯大学毕业证本科学历(Brookes毕业证书)【Q微信号：1954 292 140】外观非常简单，由纸质材料制成，上面印有校徽、校名、毕业生姓名、专业等信息。 办理牛津布鲁克斯大学毕业证(Brookes毕业证)【Q微信号：1954 292 140】格式相对统一，各专业都有相应的模板。通常包括以下部分： 校徽：象征着学校的荣誉和传承。 校名:学校英文全称 授予学位：本部分将注明获得的具体学位名称。 毕业生姓名：这是最重要的信息之一，标志着该证书是由特定人员获得的。 颁发日期：这是毕业正式生效的时间，也代表着毕业生学业的结束。 其他信息：根据不同的专业和学位，可能会有一些特定的信息或章节。 办理牛津布鲁克斯大学毕业证本科学位(Brookes毕业证书)【Q微信号：1954 292 140】价值很高，需要妥善保管。一般来说，应放置在安全、干燥、防潮的地方，避免长时间暴露在阳光下。如需使用，最好使用复印件而不是原件，以免丢失。 综上所述，办理牛津布鲁克斯大学毕业证(Brookes毕业证书录取通知书)【Q微信号：1954 292 140】是证明身份和学历的高价值文件。外观简单庄重，格式统一，包括重要的个人信息和发布日期。对持有人来说，妥善保管是非常重要的。 中外合作办学是近几年来受欢迎的一种留学方式，不用出国，在家门口即可实现留学《制作牛津布鲁克斯大学毕业证书PDF电子版》【Q/微1954 292 140】《Brookes成绩单电子版原版制作》，就能享受到海外大学的教育资源，能体验国内外两种不同大学的教学模式和环境，毕业后还能获取《英国文凭毕业证学分不够牛津布鲁克斯大学毕业证书PDF电子版》【Q/微1954 292 140】《原版制作牛津布鲁克斯大学成绩单电子版》国内和海外大学的文凭。从办学主体来看，中外合作办学《Brookes毕业证书PDF电子版制作》【Q/微1954 292 140】《学分不够牛津布鲁克斯大学文凭毕业证》可以分为两种：一是中外合作办学；二是中外合作办学项目；从留学时间来看，又可分为2+2,3+1等，即在国内读几年，然后到海外又读几年。中外合作办学《Brookes成绩单电子版牛津布鲁克斯大学文凭毕业证原版制作》【Q/微1954 292 140】《学分不够Brookes毕业证书PDF电子版成绩单电子版》因为留学费用相对低廉，易申请，对语言要求更低，是近年来，主要的留学形式之一。 留学生归国服务中心面向留学生提供以下服务: 1：《制作牛津布鲁克斯大学毕业证书PDF电子版》【Q/微1954292140】《Brookes成绩单电子版原版制作》毕业证成绩单、留信网认证、使馆认证、教育部认证、雅思托福成绩单、学生卡。 2：真实可查留信网认证《英国文凭毕业证学分不够牛津布鲁克斯大学毕业证书PDF电子版》【Q/微1954292140】 (留学生入职 #提干 #定岗 #加薪 #升职 #评定等级是使用) 3：真实使馆认证(即留学回国人员证明,不成功不收费) 4：真实教育部学历学位认证《Brookes成绩单电子版牛津布鲁克斯大学文凭毕业证原版制作》【Q/微1954292140】（教育部留学服务中心 #官网永久存档可查） 5：办理各国各大学文凭《Brookes毕业证书PDF电子版制作》【Q/微1954292140】《学分不够牛津布鲁克斯大学雅思成绩单文凭毕业证》，从防伪到印刷，从水印到钢印烫金，与学校100%相同。 提供整套申请学校材料可以提《Brookes毕业证书PDF电子版制作》【Q/微1954292140】《学分不够牛津布鲁克斯大学雅思成绩单文凭毕业证》供钢印 #水印 #烫金 #激光防伪 #凹凸版 #最新版的毕业证 #百分之百让您绝对满意 #设计，印刷，DHL快递； 《制作牛津布鲁克斯大学毕业证书PDF电子版》文凭学历证书办理流程《Q微1954292140》： 1、客户提供办理信息：姓名、生日、专业、学位、毕业时间等（如信息不确定可以咨询顾问：微信1954292140我们有专业老师帮你查询）； 2、客户付定金下单； 3、公司确认到账转制作点做电子图； 4、电子图做好发给客户确认； 5、电子图确认好转成品部做成品； 6、成品做好拍照或者视频确认再付余款； 7、快递给客户（国内顺丰，国外DHL）。 【郑重声明：质量满意为止】专业办理留信网认证《英国文凭毕业证学分不够牛津布鲁克斯大学毕业证书PDF电子版》【Q/微1954292140】《原版制作牛津布鲁克斯大学成绩单电子版》、使馆及教育部认证100%可查永久存档！！！一次办理，终生有效，快速专业，诚信可靠。

I have a good friend, let’s call him Slim Berriss, who’s devised a schedule for himself that combines practical microdosing and pre-planned 1- to 2-day treks into deeper territory. For him, this blend provides a structured approach for increasing everyday well-being, developing empathy, and intensively exploring the “other.” Here is what it looks like: Microdosing of ibogaine hydrochloride twice weekly, on Mondays and Fridays. The dosage is 4 mg, or roughly 1/200 or less of the full ceremonial dosage at Slim’s bodyweight of 80 kg. He dislikes LSD and finds psilocybin in mushrooms hard to dose accurately. Woe unto he who “microdoses” and gets hit like a freight train while checking in luggage at an airport (poor Slim). The encapsulated ibogaine was gifted to him to solve this problem. Moderate dosing of psilocybin (2.2 to 3.5 g), as ground mushrooms in chocolate, once every 6 to 8 weeks. His highly individual experience falls somewhere in the 150 to 200 mcg description of LSD by Jim later in this piece. Slim is supervised by an experienced sitter. Higher-dose ayahuasca once every 3 to 6 months for 2 consecutive nights. The effects could be compared (though very different experiences) to 500+ mcg of LSD. Slim is supervised by 1 to 2 experienced sitters in a close-knit group of 4 to 6 people maximum. NOTE: In the 4 weeks prior to these sessions, he does not consume any ibogaine or psilocybin.

WHEN beginners become aware of their own fervor and diligence in their spiritual works and devotional exercises, this prosperity of theirs gives rise to secret pride—though holy things tend of their own nature to humility—because of their imperfections; and the issue is that they conceive a certain satisfaction in the contemplation of their works and of themselves. From the same source, too, proceeds that empty eagerness which they display to some extent, and occasionally very much,1 in speaking before others of the spiritual life, and sometimes as teachers rather than learners. They condemn others in their heart when they see that they are not devout in their way. Sometimes also they say it in words, showing themselves herein to be like the Pharisee, who in the act of prayer boasted of his own works and despised the Publican.2 2. Their fervor, and desire to do these and other works, is frequently fed by Satan in order that they may grow in pride and presumption: he knows perfectly well that all their virtue and works are not only nothing worth, but rather tending to sin. Some of them go so far as to desire none should be thought good but themselves,3 and so, at all times, both in word and deed fall into condemnation and detraction of others. They see the mote in the eye of their brother, but not the beam which is in their own.4 They strain out the gnat in another man’s cup, and swallow the camel in their own.5 3.

In short, the combined effects of lower infant mortality, higher longevity, and increased fertility have fueled an explosion in the world’s population, as figure 18 graphs. Since population growth is intrinsically exponential, even small increases in fertility or decreases in mortality spark rapid population growth. If an initial population of 1 million people grows at 3.5 percent per year, then it will roughly double every generation, growing to 2 million in twenty years, 4 million in forty years, and so on, reaching 32 million in a hundred years. In actual fact, the global growth rate peaked in 1963 at 2.2 percent per year and has since declined to about 1.1 percent per year,60 which translates into a doubling rate of every sixty-four years. In the fifty years between 1960 and 2010, the world’s population more than doubled, from 3 to 6.9 billion people. At current rates of growth, we can expect 14 billion people at the end of this century. FIGURE 21. The demographic transition model. Following economic development, death rates tend to fall before birth rates decrease, resulting in an initial population boom that eventually levels off. This controversial model, however, only applies to some countries. One major by-product of population growth plus the concentration of wealth in cities has been a shift to more urbanization. In 1800, only 25 million people lived in cities, about 3 percent of the world’s population. In 2010, about 3.3 billion people, half the world’s population, are city dwellers.

In 1906, the year after Einstein’s annus mirabilis, Kurt Gödel was born in the city of Brno (now in the Czech Republic). Kurt was both an inquisitive child—his parents and brother gave him the nickname der Herr Warum, “Mr. Why?”—and a nervous one. At the age of five, he seems to have suffered a mild anxiety neurosis. At eight, he had a terrifying bout of rheumatic fever, which left him with the lifelong conviction that his heart had been fatally damaged. Gödel entered the University of Vienna in 1924. He had intended to study physics, but he was soon seduced by the beauties of mathematics, and especially by the notion that abstractions like numbers and circles had a perfect, timeless existence independent of the human mind. This doctrine, which is called Platonism, because it descends from Plato’s theory of ideas, has always been popular among mathematicians. In the philosophical world of 1920s Vienna, however, it was considered distinctly old-fashioned. Among the many intellectual movements that flourished in the city’s rich café culture, one of the most prominent was the Vienna Circle, a group of thinkers united in their belief that philosophy must be cleansed of metaphysics and made over in the image of science. Under the influence of Ludwig Wittgenstein, their reluctant guru, the members of the Vienna Circle regarded mathematics as a game played with symbols, a more intricate version of chess. What made a proposition like “2 + 2 = 4” true, they held, was not that it correctly described some abstract world of numbers but that it could be derived in a logical system according to certain rules.

As a small business owner, every dollar matters. So when I was scammed out of $58,000 by a fake investment broker, it didn’t just affect my savings it threatened the stability of my business and the people who rely on me. The broker had been smooth, persuasive, and professional. Everything seemed legitimate until, without warning, all communication stopped and the money was gone. I felt helpless. Reporting the crime led to slow responses and little hope of recovery. That’s when I started digging through forums and online communities to see if anyone had experienced something similar. I came across a Reddit post where someone shared their success with a service called CRANIX ETHICAL SOLUTIONS HAVEN. Intrigued and with little to lose, I contacted them. From the very beginning, CRANIX ETHICAL SOLUTIONS HAVEN set themselves apart. They were direct, honest, and never overpromised. They explained the steps they’d take combining cyber investigation with legal action to pursue the scammer and retrieve the stolen funds. I appreciated that they treated my case with urgency and respect. The process was surprisingly fast. Within a few weeks, their team had traced digital breadcrumbs and identified the individuals behind the scam. They applied pressure using legal avenues and negotiation tactics. The outcome? I recovered 95% of my money. I was stunned. I had mentally written that money off as a hard lesson, but thanks to their efforts, I got most of it back. Throughout the entire process, their communication was steady and clear. I never had to chase updates or wonder what was happening. Their team was not only skilled but genuinely committed to helping people recover from financial fraud. If you’re facing a similar nightmare, I urge you to reach out to CRANIX ETHICAL SOLUTIONS HAVEN. They turned what felt like an impossible situation into a success story. There are real recovery experts out there who can help you just have to know where to look. EMAIL: cranixethicalsolutionshaven @ post . com WHATSAPP: +.4.4.7.4.6.0.6.2.2.7.3.0 WEBSITE: https: // cranixethicalsolutionshaven . info

HOW TO CREATE A GOOD HABIT The 1st Law: Make It Obvious 1.1: Fill out the Habits Scorecard. Write down your current habits to become aware of them. 1.2: Use implementation intentions: “I will [BEHAVIOR] at [TIME] in [LOCATION].” 1.3: Use habit stacking: “After I [CURRENT HABIT], I will [NEW HABIT].” 1.4: Design your environment. Make the cues of good habits obvious and visible. The 2nd Law:Make It Attractive 2.1: Use temptation bundling. Pair an action you want to do with an action you need to do. 2.2: Join a culture where your desired behavior is the normal behavior. 2.3: Create a motivation ritual. Do something you enjoy immediately before a difficult habit. The 3rd Law: Make It Easy 3.1: Reduce friction. Decrease the number of steps between you and your good habits. 3.2: Prime the environment. Prepare your environment to make future actions easier. 3.3: Master the decisive moment. Optimize the small choices that deliver outsized impact. 3.4: Use the Two-Minute Rule. Downscale your habits until they can be done in two minutes or less. 3.5: Automate your habits. Invest in technology and onetime purchases that lock in future behavior. The 4th Law: Make It Satisfying 4.1: Use reinforcement. Give yourself an immediate reward when you complete your habit. 4.2: Make “doing nothing” enjoyable. When avoiding a bad habit, design a way to see the benefits. 4.3: Use a habit tracker. Keep track of your habit streak and “don’t break the chain.” 4.4: Never miss twice. When you forget to do a habit, make sure you get back on track immediately. HOW TO BREAK A BAD HABIT Inversion of the 1st Law: Make It Invisible 1.5: Reduce exposure. Remove the cues of your bad habits from your environment. Inversion of the 2nd Law: Make It Unattractive 2.4: Reframe your mind-set. Highlight the benefits of avoiding your bad habits. Inversion of the 3rd Law: Make It Difficult 3.6: Increase friction. Increase the number of steps between you and your bad habits. 3.7: Use a commitment device. Restrict your future choices to the ones that benefit you. Inversion of the 4th Law: Make It Unsatisfying 4.5: Get an accountability partner. Ask someone to watch your behavior. 4.6: Create a habit contract. Make the costs of your bad habits public and painful.

الفصل الرابع: معادلات: 1-معادلة الخوف: 1) إذا كانت: النفس البشرية= ن ، الخوف= ف ، الرغبة= ر فإن: ن= ف+ر 2) ∵ن= ف+ر ، ر= -ف (والعكس: ف= -ر) ∴ن= ف+(-ف) 3) ∵ن= ف+(-ف) : ن≠ صفر ، -ف= صفر×ف (لأنها تعني التخلص من المخاوف) ∴ن= ف+صفر×ف ، ∵صفر×أي قيمة= صفر ∴ن= ف+صفر ، ∴ن=ف ................. نتيجة (1) 4) برهانٌ آخر على المطلوب نفسه: ∵ن= ف+ر ، ف= -ر ∴ن= ر+(-ر) : ن≠ صفر 5) ∵ن= ر+(-ر) ، -ر= صفر×ر (لأنها تعني التخلص من الرغبات) ∴ن= ر+صفر×ر ولكن: صفر×ر= ف ∴ن= ف+ر (عد إلى المعادلة (2) للوصول إلى المطلوب نفسه) ∴ن= ف (في جميع الحالات) 6) ∵-ر= صفر×ر ، ف= -ر ∴ف= صفر×ر (والعكس: ر= صفر×ف) 7) ∵حضور (ر) يُولِّد التوقع بزوالها (-ر) ∴ر -ر 8) ∵ن= ف+ر ، ر -ر ∴ن= ف+(-ر) ∵ف= -ر ∴ن= ف+ف= 2ف ......... نتيجة (2) (: 2ف= الخوف من الخوف) 9)∵ ن= 2ف ، ن=ف ∴ن= 2ن (: 2ن= تأمل النفس في نفسها) 10) ∵ن= 2ن ، ن= 2ف ∴ن=2×2ف= 4ف ........ نتيجة (3) (: 4ف= الخوف من الخوف من الخوف) 11) ∵ن= 4ف (بضرب الطرفين في المجهول) ∴∞ ن= ∞ ف ولكن: ∞ ن= ن (لأن ن لها تميز نوعي لا يتكرر) ∴ ن= ∞ ف # (: ∞ ف= الخوف من الخوف من الخوف.... ∞) 2- معادلة المعرفة: 1) إذا كانت: الحرية= ح ، النفس= ن= ∞ ف (معادلة الخوف) ، المعرفة= م ، التمييز= ت ∴ح= ت (لأنه لا حرية بلا تمييز بين الممكنات) 2) ∵ح= ت ، ت= م ∴ح= م .................... نتيجة (1) 3) ∵ح= ن (لأنها تساوي السيطرة التامة على الذات) ، ن= ∞ ف ∴ح= ∞ ف .............. نتيجة (2) 4) من (1)، (2) نستنتج أن: م= ∞ ف # 3- معادلة الحرية (حساب سرعة الهروب): 1) إذا كانت: سرعة جزيئات مادة الأنيما= سأ ، درجة التماسك بين الأنيما ومادة الجسد= د ، ومعروف تجريبيًا أن سأ ∝ د (: ∝ أي تتناسب طرديًا مع..) ∴سأ ∝ د ............... نتيجة (1) 2) ∵الروح (و) موجودة في الجسد (ج) ، (ج) موجود في الكون (ك) ∴الوجود في ج= الوجود في ك 3) ∵الوجود في ج= الوجود في ك ∴(بضرب الطرفين في -1): –(الوجود في ج)= -(الوجود في ك) ،∵ الهروب (هـ)= -(الوجود في ك) ∴هـ= -(الوجود في ج) .......... نتيجة (2) 4) ∵هـ= -(الوجود في ج) ، سأ ∝ د ، د ∝ (الوجود في ج) ، د ∝ 1\هـ (د تتناسب عكسيًا مع هـ) ∴سأ ∝ 1\هـ ( ويمكن أن سأ= ثابت × 1\هـ) 5) ∵سأ= ثابت × 1\هـ ∴سهـ (سرعة الهروب)= ثابت X 1\أ 6) ∵هـ= صفر × د (لأنها تحقيق الانفصال الكامل) ∴سهـ=صفر ×ثابت × 1\أ = صفر ∴ سهـ= صفر # 4- معادلة كل شيء: إذا كانت النفس= لا نهاية الخوف (معادلة الخوف) ، والمعرفة= لا نهاية الخوف (معادلة المعرفة) إذن: لا بد من الحصول على سهـ وبما أن: سهـ= صفر (معادلة الحرية) إذن: بإيقاف حركة جزيئات الأنيما تعبر الروح إلى عالم آخر إذن: لا بد من إيقاف الروح ###

Imagine you can see the whole Number Line and every one of the infinite individual points it comprises. Imagine you want a quick and easy way to distinguish those points corresponding to rational numbers from the ones corresponding to irrationals. What you're going to do is ID the rational points by draping a bright-red hankie over each one; that way they'll stand out. Since geometric points are technically dimensionless, we don't know what they look like, but what we do know is that it's not going to take a very big red hankie to cover one. The red hankie here can in truth be arbitrarily small, like say .00000001 units, or half that size, or half that half,...,etc. Actually, even the smallest hankie is going to be unnecessarily large, but for our purposes we can say that the hankie is basically infinitesimally small-call such a size (infinitesimally small symbol). So a hankie of size (infinitesimally small symbol) covers the N.L.'s first rational point. Then, because of course the hankie can be as small as we want, let's say you use only a (Infinitesimally small symbol)/2-size hankie to drape over the next rational point. And say you go on like that, with the size of each red hankie used being exactly (1/2) that of the previous one, for all the rational numbers, until they're all draped and covered. Now, to figure out the total percentage of space all the rational points take up on the Number Line, all you have to do is add up the sizes of all the red hankies. Of course, there are infinitely many hankies, but size-wise they translate into the terms in an infinite series, specifically the Zeno-esque geometric series (1/2^0 +1/2^1 + 1/2^2 +1/2^3 +1/2^4 + ...; and, given the good old a/1-r formula for summing such a series, the sum-size of all the infinite hankies ends up being 2*(Infinitesimally small symbol). But (Infinitesimally small symbol) is infinitesimally small, with infinitesimals being (as we mentioned in Section 2b) so incredibly close to 0 that anything times an infinitesimal is also an infinitesimal, which means that 2*(Infinitesimally small symbol) is also infintesimally small, which means that all the infinite rational numbers combined take up only an infinitesimally small portion of the N.L.-which is to say basically none at all-which is in turn to say that the vast, vast bulk of the points on any kind of continuous line will correspond to irrational numbers, and thus that while the aforementioned Real Line really is a line, the all-rational Number Line, infinitely dense though it appears to be, is actually 99.999...% empty space, rather like DQ ice cream or the universe itself.

in 2012, the three hundred largest cooperatives worldwide, covering agriculture, retail, insurance and healthcare, generated $2.2 trillion in revenue—equivalent to the world’s seventh largest economy.66 In the UK, the John Lewis Partnership, a leading retailer for almost a century, has over 90,000 permanent staff named as Partners in the business. In 2011, the company raised £50 million in capital by inviting employees and customers to purchase five-year bonds in return for an annual 4.5 percent dividend plus 2 percent in shop vouchers.

Briefly, the book’s central arguments are these: 1. Rapid productivity growth in the modern economy has led to cost trends that divide its output into two sectors, which I call “the stagnant sector” and “the progressive sector.” In this book, productivity growth is defined as a labor-saving change in a production process so that the output supplied by an hour of labor increases, presumably significantly (Chapter 2). 2. Over time, the goods and services supplied by the stagnant sector will grow increasingly unaffordable relative to those supplied by the progressive sector. The rapidly increasing cost of a hospital stay and rising college tuition fees are prime examples of persistently rising costs in two key stagnant-sector services, health care and education (Chapters 2 and 3). 3. Despite their ever increasing costs, stagnant-sector services will never become unaffordable to society. This is because the economy’s constantly growing productivity simultaneously increases the community’s overall purchasing power and makes for ever improving overall living standards (Chapter 4). 4. The other side of the coin is the increasing affordability and the declining relative costs of the products of the progressive sector, including some products we may wish were less affordable and therefore less prevalent, such as weapons of all kinds, automobiles, and other mass-manufactured products that contribute to environmental pollution (Chapter 5). 5. The declining affordability of stagnant-sector products makes them politically contentious and a source of disquiet for average citizens. But paradoxically, it is the developments in the progressive sector that pose the greater threat to the general welfare by stimulating such threatening problems as terrorism and climate change. This book will argue that some of the gravest threats to humanity’s future stem from the falling costs of these products, rather than from the rising costs of services like health care and education (Chapter 5). The central purpose of this book is to explain why the costs of some labor-intensive services—notably health care and education—increase at persistently above-average rates. As long as productivity continues to increase, these cost increases will persist. But even more important, as the economist Joan Robinson rightly pointed out so many years ago, as productivity grows, so too will our ability to pay for all of these ever more expensive services.

Echemos ahora un vistazo a los pasajes paulinos a fin de notar los contrastes éticos presentados en los escritos de Pablo: Romanos 12:2; Gálatas 1:4; 1 Corintios 1:2; 2:6; 2 Corintios 4:4 “la más fuerte de todas las declaraciones, pues llama a Satanás el dios de este mundo; Efesios 2:2, “la corriente (curso) de este mundo”; Colosenses 1:13; 2 Timoteo 4:10, “amando este mundo”.

I say you are reading to slow. You need to read at least 93.5 mph. According to United Nations Educational, Scientific and Cultural Organization. Around 2.2 million new titles are published worldwide each year. If a book is in average 250 pages. Or 3 cm. That is 66 km of books every year. Or just 180 meters of books every day. If you can spend 4h/day to read you just need to read 45 meters of books an hour or 1500 bph (Books Per Hour). You are probably reading at 0.025-0.1 books per hour. But if you practice, you might have a chance? If each book contains 250 pages. And each page is on average 20 cm tall. And you can spend 4h on average each day reading. That means you have to read text at a speed of 187.5 km/h to keep up. However that is probably a bit too fast, since there is usually some white space on each page of a book so lets round it down to 150km/h. According to Stephen Hawking “if you stacked the new books being published next to each other, at the present rate of production you would have to move at ninety miles an hour just to keep up with the end of the line.” 90mph equals 144.841 km/h. I say, Stephen Hawking was a bit too generous. I calculated the reading speed needed on my own and came to the same approximately the same conclusion as Hawking. Yes I know. Great minds think a like, but since I think my calculation was a bit better. It must mean I'm a bit smarter than him, right? Not that I would want to flatter myself, just a little bit smarter is enough. Now I just need to study physics so I can solve how we may travel back in time to keep up reading all the books or make an alternative world with less authors so we can keep up reading. If you like me, think this situation is unacceptable. You too may sign my petition to forbid anyone from writing more than one book of 250 pages in their entire life for the next 2000-10.000 years. So we can catch up with reading all those books. You will have to excuse me but I tried to set my goal of reading 2.3 million books next year here on goodreads. But it only allowed to set the counter to 99 thousand so unfortunately it will have to wait until they fix this. I suspect the limit is there by intent. Since if everyone read all the books published each year and a few millions more, goodreads would not be needed. Their business model is based on you not reading 150kmbookpages/h. I have contacted customer support, unfortunately they did not take my suggestion seriously, if you could please help me and also email them then hopefully they will come to their senses and fix this once they see there is a demand. (Don't do this, it's just a joke.) In the meantime I will just go back to reading 10-20 books a year.

It’s relaxing to think that knowledge has no sell-by date: that once you have learned something, it stays fresh forever and you never have to learn it again. In the sciences like math and physics, and in the arts, that is often true. In those subjects, what we all learned at school (2 + 2 = 4) is probably still good. But in the social sciences, even the most basic knowledge goes off very quickly. As with milk or vegetables, you have to keep getting it fresh. Because everything changes.

Be sincere of heart and steadfast, and do not be impetuous in time of adversity... Accept whatever happens to you; in periods of humiliation be patient.. Trust in God, and He will help you; make your ways straight and hope in Him.

You just grew a jungle in your kitchen, rivaled Elsa in the do you want to build a snowman department, and invented the best new drink with your mind. All the rest is fluff.

Comfort Numbers 14:9 Deuteronomy 31:6 Psalm 27:10 Psalm 46:7 Psalm 73:23 Psalm 94:14 Psalm 103:17 Isaiah 41:17 Matthew 28:20 John 6:37-39 Romans 8:38-39 Peace Exodus 33:14 Numbers 6:24-26 Psalm 85:8 Psalm 119:165 Isaiah 26:3 Isaiah 32:17 Isaiah 57:2 Matthew 11:29-30 John 14:27 Romans 5:1-2 Ephesians 2:14 Colossians 3:15 Fear Deuteronomy 1:17 Deuteronomy 7:21 1 Chronicles 16:25-26 Nehemiah 4:14 Psalm 4:8 Psalm 28:7 Psalm 56:3 Proverbs 16:6 Isaiah 35:4 Isaiah 41:10 Jeremiah 15:20 Joel 3:16 2 Corinthians 1:10 Philippians 4:9 Hebrews 13:6 Anxiety Genesis 28:15 Job 34:12 Psalm 20:7 Psalm 50:15 Psalm 55:22 Psalm 68:19 Psalm 86:7 Proverbs 3:5-6 Isaiah 40:11 Isaiah 41:13 Matthew 11:28 John 16:33 For Those Who Feel Weak 1 Chronicles 16:11 Psalm 37:10-11 Psalm 55:18 Psalm 62:11 Psalm 72:13 Psalm 142:3 Psalm 147:6 Isaiah 57:15 Jeremiah 10:6 Habakkuk 3:19 2 Corinthians 12:9 Ephesians 3:16 Despair Psalm 46:1 Psalm 100:5 Psalm 119:116 Isaiah 40:29 Isaiah 51:6 Jeremiah 32:17 Ezekiel 34:16 Daniel 2:23 Haggai 2:4 Ephesians 1:18 2 Thessalonians 3:3 Hebrews 10:35 James 1:12 Grief Psalm 34:7 Psalm 71:20-21 Psalm 116:15 Psalm 119:28 Psalm 119:50 Psalm 121:5-8 Isaiah 43:2 2 Corinthians 1:3-4 Times of Trouble Psalm 9:12 Psalm 34:7 Psalm 37:39-40 Psalm 46:1 Psalm 50:15 Psalm 121:5-8 Psalm 138:7 John 16:33 Feeling Desperate and Depressed Psalm 30:5 Psalm 34:18 Psalm 40:1-2 Psalm 42:11 Psalm 126:5 Zephaniah 3:17 John 10:10

Prayer How lovely is Your dwelling place, Father. It is there that My heart longs to be; learning of Your heart and Your ways, beholding Your majestic beauty. I repent for letting the busyness of life keep me from the most important thing—time spent in devotion to Christ, in purity and simplicity. Jesus, I don’t want to be a casual listener; I want to sit at Your feet and listen intently as You lovingly speak. Be it a loud trumpet call or a gentle whisper, I want to follow every leading of Your heart. Father, I ask for wisdom and revelation, that I may truly come to know Your Son. Holy Spirit, help me to apply my heart to understand the messages the Father conveys, such that they’ll penetrate and transform every part of me. Let my life be founded upon the wisdom of Your Word that would lead me to walk in the fear of the Lord, lay all else aside in yieldedness, and abide with You, my King. Jesus, I choose to slow down today and invite You in for a time to connect heart to heart. Once again, let me enjoy the pleasure of Your company. ————— (Prayer taken from: Psalm 27:4; Luke 10:38–42; 1 Kings 19:12–13; Proverbs 2; 2 Corinthians 11:3; Hebrews 12:1; John 15:1–11)

19.   2.8 mg: cauliflower376,377 20.   2.7 mg: celeriac378 21.   2.6 mg: yellow peas379 22.   2.5 mg: wheat germ (1 Tb)380 23.   2.5 mg: french fries381 24.   2.4 mg: oysters382 25.   2.4 mg: lentils383 26.   2.4 mg: adzuki beans384,385,386 27.   2.3 mg: eel livers (1 oz)387 28.   2.2 mg: salad388 29.   2.1 mg: popcorn (50 g)389 30.   2.0 mg: kidney beans390

average electric field in a spherical control volume | 119 R θ x′ x Figure 5.9 Geometry used to evaluate the surface integral in (5.41). and hence ¿ SR dS |x − x | = żπ 0 (2πRsinθ)(cos θ x/ x )(R dθ) (Rcos θ − |x |)2 + (Rsinθ)2 = 2πR2 x |x | ż 1 −1 χ dχ R2 + |x | 2 − 2R|x |χ , (5.42) where χ = cos θ. The integral on the second line of (5.42) may now be evaluated using the indefinite integral ż χ dχ √a − bχ = 2 b2 a − bχ 3 − a a − bχ, and after a little work we obtain ¿ SR dS |x − x | = ⎧ ⎨ ⎩ 4π 3 x, x < R, (5.43a) 4π 3 R3 |x| 3 x, x > R. (5.43b) Thus our integral of E over VR becomes ż VR E(x)dx = VR 4πε0 ż |x|>R ρe(x) (−x) |x | 3 dx − 1 3ε0 ż VR x ρe(x )dx, (5.44) or equivalently ż VR E(x)dx = VREqout(0) − pqin 3ε0. (5.45) We have arrived back at (5.39), albeit after a great deal of integration. Although this particular derivation of (5.39) is rather long-winded, some ofthe results we have deduced on route, such as (5.43a, b), will prove useful when it comesto our discussion of magnetostatics.

We do not deny that the church has many functions in relation to the Scriptures. She is: (1) the keeper of the oracles of God to whom they are committed and who preserves the authentic tables of the covenant of grace with the greatest fidelity, like a notary (Rom. 3:2); (2) the guide, to point out the Scriptures and lead us to them (Is. 30:21); (3) the defender, to vindicate and defend them by separating the genuine books from the spurious, in which sense she may be called the ground (hedraiōma) of the truth (1 Tim. 3:15*); (4) the herald who sets forth and promulgates them (2 Cor. 5:19; Rom. 10:16); (5) the interpreter inquiring into the unfolding of the true sense. But all these imply a ministerial only and not a magisterial power.

We do not deny that the church has many functions in relation to the Scriptures. She is: (1) the keeper of the oracles of God to whom they are committed and who preserves the authentic tables of the covenant of grace with the greatest fidelity, like a notary (Rom. 3:2); (2) the guide, to point out the Scriptures and lead us to them (Is. 30:21); (3) the defender, to vindicate and defend them by separating the genuine books from the spurious, in which sense she may be called the ground of the truth (1 Tim. 3:15*); (4) the herald who sets forth and promulgates them (2 Cor. 5:19; Rom. 10:16); (5) the interpreter inquiring into the unfolding of the true sense. But all these imply a ministerial only and not a magisterial power.

AMLO heredó un crecimiento mediocre en promedio de 2000 a 2018 de 2.2 por ciento. Muy por debajo de sus pares de América Latina. El crecimiento promedio de Perú en ese periodo fue de 4.9 por ciento, el de Colombia 3.8, el de Chile 3.9 y el de Brasil 2.5. Sólo Argentina y Venezuela crecieron menos.

Sometimes in Life, 2+2 does not equal 4! Things just refuse to add up at times. Talent + Integrity + Hard Work do not immediately deliver worldly success/financial rewards/recognition/fair play!! And so, that's how we learn that we are all a product of the time we go through.

HOW TO CREATE A GOOD HABIT The 1st Law: Make It Obvious 1.1: Fill out the Habits Scorecard. Write down your current habits to become aware of them. 1.2: Use implementation intentions: “I will [BEHAVIOR] at [TIME] in [LOCATION].” 1.3: Use habit stacking: “After I [CURRENT HABIT], I will [NEW HABIT].” 1.4: Design your environment. Make the cues of good habits obvious and visible. The 2nd Law: Make It Attractive 2.1: Use temptation bundling. Pair an action you want to do with an action you need to do. 2.2: Join a culture where your desired behavior is the normal behavior. 2.3: Create a motivation ritual. Do something you enjoy immediately before a difficult habit. The 3rd Law: Make It Easy The 4th Law: Make It Satisfying HOW TO BREAK A BAD HABIT Inversion of the 1st Law: Make It Invisible 1.5: Reduce exposure. Remove the cues of your bad habits from your environment. Inversion of the 2nd Law: Make It Unattractive 2.4: Reframe your mind-set. Highlight the benefits of avoiding your bad habits.

Everyone deserves Hell. No one deserves Heaven. Jesus went to the cross to offer salvation to all (1 John 2:2). God is absolutely sovereign and doesn’t desire any to die without Christ (1 Timothy 2:3-4; 2 Peter 3:9). Yet many will perish in their unbelief (Matthew 7:13).

Week Mon Tue Wed Thur Fri Sat Sun 1 1 2 1 1 2 2 1 1 2 1 2 1 3 1 2 1 2 1 2 4 1 1 2 1 1 2 When we count swing reps, we add the number of times the kettlebell has gone up and pay no attention to what the arms do. So, on one-arm swing days, do 10L—rest—10R—rest x 5. On two-arm swing days, it is 10T x 10. You must have guessed that “L,” “R,” and “T” stand for, respectively, “left,” “right,” “two-arm.” Set Number 1 2 3 4 5 6 7 8 9 10 One-arm swing day 10L 10R 10L 10R 10L 10R 10L 10R 10L 10R Two-arm swing day 10T 10T 10T 10T 10T 10T 10T 10T 10T 10T

Decide that you can actually see the pineal gland. Do not worry about if it works or not – just decide that you can do it! The pineal gland is often reddish in colour but sometimes it can take other hues. Rays 1+ and 1- (refer to illustrations). Place the left hand above the forehead 1+ (where you would have had a horn of a unicorn), keep the right hand on 1-. Make one ray at a time grow and become larger (starting with 1+) until it reaches its correct size (see illustration). You make it grow by persuading the body to send out a stronger energy flow – increase until the power and strength feels right. Do the same with the next ray 1-. Decide that you can look down onto your crown chakra and see the pineal gland. Now take one ray at a time and connect it firmly inside the pineal gland. The energy is of a light colour and quite sharp. You need to be clear in your intention to make the ray connect and keep it connected with the pineal gland, first 1+ and then 1-. When both rays have connected, keep them so for at least ½-1 minutes. If you get tired, think that you “stand” (in your mind) on the left side of the body and do this in your mind instead. Next you may start to feel the different pulses of the rays (like heart beats). Make them beat in unison. When they are doing this, count to at least 20 beats in unison before you let go. Place yourself behind your body (in your mind) and repeat with the next couple of rays, 2+ and 2- (2+ is located on your left side- use left hand and 2- on your right – use right hand). Place yourself on the left side again (in your mind) and repeat with rays 3+ and 3- (left hand front and right hand back). You should not activate the rays 4+ and 4-. They will appear automatically once the others are established. This exercise needs to be repeated every day for two weeks. After this period your Crown is activated for the rest of your life.

Least Compact Congressional Districts as of 2013 District Reock Polsby-Popper Convex Hull NC – 12 2 2 1 FL – 5 3 4 2 MD – 3 27 1 3 OH – 9 1 14 4 TX – 35 5 12 5 NC – 4 13 10 6 LA – 2 28 11 7 FL – 22 6 23 18 MD – 6 9 31 8 NY – 10 42 42 16 Entries show the ranking of the district on the measure. Source: Redrawing the Map on Redistricting, 2012 (Philadelphia, PA: Azavea, 2012).

worry that our ears are too big, decide once and for all to stop eating fried food, grasp that 2 + 2 = 4, try to remember where the hell we left the car keys, etc. The conscious mind is like a relentless overachiever, incessantly spinning around from thought to thought, stopping only when we sleep, and then starting up again the second we open our eyes. Our conscious mind, otherwise known as our frontal lobe, doesn’t fully develop until sometime around puberty. Our subconscious mind, on the

Study it constantly, perseveringly, and industriously. Read it through and through until it becomes part of your being and generates faith that will move mountains. It is a mine of wealth, the source of health, and a world of pleasure. It is given to you in this life, will be opened at the judgment, and will last forever. It involves the highest responsibility, will reward the least to the greatest labor, and will condemn all who trifle with its sacred contents. It is a mirror to reflect (Jas. 1:23); a hammer to convict (Jer. 23:29); a fire to refine (Jer. 23:29); seed to multiply (1 Pet. 1:23); water to cleanse (Eph. 5:26; Jn. 15:3); a lamp to guide (Ps. 119:105); and food to nourish, including milk for babes (1 Pet. 2:2); bread for the hungry (Mt. 4:4); meat for men (Heb. 5:11-14); and honey for dessert (Ps. 19:10). It is rain and snow to refresh (Isa. 55:10); a sword to cut (Heb. 4:12); a bow to revenge (Hab. 3:9); gold to enrich (Ps. 19:7-10); and power to create life and faith (1 Pet. 1:23; Rom. 10:17).

The standard series of f-stops, or f-numbers, is: 1, 1.4, 2, 2.8, 4, 5.6, 8, 11, 16, 22, 32

The formula for this is 4!/2!2! = 6 (nCr = n!/r!n – r! where n is the total number you choose from, and r is the number you pick).

Argumentar com religiosos é sempre complicado. Como discutimos nesse livro, eles maximizam o que querem ver, e minimizam o que querem negar. Uma única observação que confirma o que querem acreditar vale mais do que mil que nega. Estatística não usa somente um caso, usa vários para achar padrões. Na estatística, largamente usada, temos duas opções: ou aceitamos a hipótese nula, ou negamos ela. Eles revertem a lógica. Suas crenças são verdades, que desafiam o mundo real, nossas percepções de realidade, de mundo, e prove o contrário, mas não vale usar a lógica científica. Menos ainda vale usar evidências, fatos históricos, nem dizer que 2+2=4. Ficamos somente com um jogo de empurra-empurra: minha palavra contra a sua. Como eu tenho uma penca de pessoas que pensa como eu penso, eu ganho! Eles negam nossas teorias, mas não possuem uma alternativa. A alternativa para o Big Bang é uma figura mágica que criou o mundo, a alternativa para a evolução é um transplante de costelas bem-sucedido.

However, there is a straightforward measure that scientists use to roughly compare the intelligence of different animals. It’s called the encephalization quotient (EQ). It’s basically a measure of the relative size of the brain compared to the size of the body (because, after all, bigger animals have bigger brains simply because of their body size: elephants have bigger brains than we do but are not more intelligent). The largest tyrannosaurs like T. rex had an EQ in the range of 2.0 to 2.4. By comparison, our EQ is about 7.5, dolphins come in around 4.0 to 4.5, chimps at about 2.2 to 2.5, dogs and cats are in the 1.0 to 1.2 range, and mice and rats languish around 0.5. Based on these numbers, we can say that Rex was roughly as smart as a chimp and more intelligent than dogs and cats. That’s a whole lot smarter than the dinosaurs of stereotype.

TOP SPERMIDINE SOURCES (MILLIGRAM PER 100-GRAM SERVING UNLESS OTHERWISE SPECIFIED)   1.   9.7 mg: tempeh351,352   2.   9.2 mg: mushrooms353,354   3.   9.2 mg: pig pancreas (1 oz)355   4.   8.2 mg: natto (1 oz)356   5.   6.1 mg: mango (one, 210 g)357,358   6.   5.9 mg: edamame359,360   7.   5.8 mg: green peas361,362   8.   5.7 mg: cheddar (aged one year, 1 oz)363   9.   5.5 mg: lentil soup (1 cup)364 10.   5.1 mg: soybeans365 11.   4.4 mg: lettuce366 12.   4.3 mg: polenta367 13.   4.3 mg: corn368,369 14.   3.8 mg: soymilk (1 cup)370 15.   3.8 mg: mussels371 16.   3.7 mg: broccoli372,373 17.   3.4 mg: cow intestine374 18.   2.9 mg: chickpeas375 19.   2.8 mg: cauliflower376,377 20.   2.7 mg: celeriac378 21.   2.6 mg: yellow peas379 22.   2.5 mg: wheat germ (1 Tb)380 23.   2.5 mg: french fries381 24.   2.4 mg: oysters382 25.   2.4 mg: lentils383 26.   2.4 mg: adzuki beans384,385,386 27.   2.3 mg: eel livers (1 oz)387 28.   2.2 mg: salad388 29.   2.1 mg: popcorn (50 g)389 30.   2.0 mg: kidney beans

But 2 × 2 = 4 is nevertheless an intolerable thing. Twice two is four is, in my opinion, nothing but impudence. ‘Two and two make four’ is like a cocky young devil standing across your path with arms akimbo and a defiant air. I agree that two and two make four is an excellent thing; but to give everything its due, two and two make five is also a very fine thing.

The glory that the Father gave to the Son is the sonship with the Father’s life and divine nature (5:26). The sonship was given so that the Son could express the Father in His fullness (1:18; 14:9; Col. 2:9; Heb. 1:3). The Son has given this glory to His believers that they too may have the sonship with the Father’s life and divine nature (v. 2; 2 Pet. 1:4) to express the Father in the Son in the Son’s fullness (1:16).

The church is the chief place for spiritual edification and growth (Acts 20:32; Eph. 4:11-16; 2 Tim. 3:16-17; 1 Pet. 2:1-2; 2 Pet. 3:18).

January 21 RECALL WHAT GOD REMEMBERS “Thus says the Lord: ‘I remember . . . the kindness of your youth . . . .’” Jeremiah 2:2     Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Does everything in my life fill His heart with gladness, or do I constantly complain because things don’t seem to be going my way? A person who has forgotten what God treasures will not be filled with joy. It is wonderful to remember that Jesus Christ has needs which we can meet—“Give Me a drink” (John 4:7). How much kindness have I shown Him in the past week? Has my life been a good reflection on His reputation?     God is saying to His people, “You are not in love with Me now, but I remember a time when you were.” He says, “I remember . . . the love of your betrothal . . .” (Jeremiah 2:2). Am I as filled to overflowing with love for Jesus Christ as I was in the beginning, when I went out of my way to prove my devotion to Him? Does He ever find me pondering the time when I cared only for Him? Is that where I am now, or have I chosen man’s wisdom over true love for Him? Am I so in love with Him that I take no thought for where He might lead me? Or am I watching to see how much respect I get as I measure how much service I should give Him?     As I recall what God remembers about me, I may also begin to realize that He is not what He used to be to me. When this happens, I should allow the shame and humiliation it creates in my life, because it will bring godly sorrow, and “godly sorrow produces repentance . . .” (2 Corinthians 7:10).

Oyster Stew SERVES 4 Why, then the world’s mine oyster, Which I with sword will open. THE MERRY WIVES OF WINDSOR, 2.2 THE ORIGINAL RECIPE calls for “slic’t nutmeg,” a sophisticated touch to add flavor to a dish. Nutmeg, one of the most common spices in Elizabethan recipes, became so popular that eighteenth- and nineteenth-century ladies and gentlemen carried small personal silver nutmeg graters with them to dinner parties.

The inclusion of just one contradiction (like 0 = 1) in an axiomatic system allows any statement about the objects in the system to be proved true (and also proved false). When Bertrand Russell pointed this out in a lecture he was once challenged by a heckler demanding that he show how the questioner could be proved to be the Pope if 2 + 2 = 5. Russell replied immediately that 'if twice 2 is 5, then 4 is 5, subtract 3; then 1 = 2. But you and the Pope are 2; therefore you and the Pope are 1'! A contradictory statement is the ultimate Trojan horse.

Many Jewish texts, as well as OT hope in general, expected that in the end Israel would be restored to a place of great blessing (Jer. 16:15; 23:8; 31:27–34 [where the new covenant is mentioned]; Ezek. 34–37; Isa. 2:2–4; 49:6; Amos 9:11–15; Sir. 48:10; Ps. Sol. 17–18; 1 En. 24–25; Tob. 13–14; Eighteen Benedictions 14).[1] The question is a natural one for Jews who have embraced the messianic hope. Luke 1–2 expressed this hope vividly (1:69–74; 2:25, 38).

4.2.2.1.4. Teaching That the Cognition That Negates the Existence of Objects Is a Valid Cognition "If valid cognition is not valid cognition, Isn't what is validated by it delusive? In true reality, the emptiness of entities Is therefore unjustified." [138]'-" [903] This verse states the objection. The opponents might say, "If you assert in your Centrist system that even all valid cognition-which is the means of evaluation-is not valid cognition, isn't a phenomenon that is validated by it delusive too? If one analyzes in accord with true Centrist analysis, emptiness is not established, and, in consequence, meditation on emptiness is unjustified as well." Without referring to an imputed entity, One cannot apprehend the lack of this entity. Therefore, the lack of a delusive entity Is clearly delusive [too]. [139] This verse teaches that [everything] is mere delusion. Without referring to-that is, without relying on-a mere imputed entity, one is also not able to apprehend or present the lack of this entity, which is emptiness. The reason is that if one does not rely on the conventional term [or notion of] space, one is not able to present space as [referring to] the lack of any entities."" Therefore, since sentient beings cling to the reality of delusive entities that are mere appearances, they plunge into cyclic existence. If one understands that these very [appearances] are unreal and illusionlike, this [understanding] surely serves as the remedy for the [clinging to reality]. However, emptiness-which is this imputation in the sense of the lack of such delusive [appearances] that appear as entities-is clearly delusive too. In the same way as an illusory lion kills an illusory elephant, this is [nothing more than] engaging in the [particular] reification of understanding emptiness as the remedy for the reification that conceives of real [entities]. Thus, when one's son dies in a dream, The conception "He does not exist" Removes the thought that he does exist, But it is also delusive. [140] This verse teaches that the [cultivation of emptiness] is the remedy for reification. Thus, if one experiences in a dream that one's son has been born and then dies, inasmuch as this is a dream, there is definitely no difference between the [son]'s birth and his death. Still, due to one's seeing [in the dream] that he has been born, there arises the mental state that conceives, "My son exists." When there is the appearance that he has died, there emerges the conception "My son has died and now he does not exist," [904] which removes the thought that fancies, "My son does exist." However, since both-the existence and the nonexistence of this son too-are equal in being a dream, they are alike in being delusive.

Psalm 21 2:1 Why2 do the nations rebel?3 Why4 are the countries5 devising6 plots that will fail?7 2:2 The kings of the earth8 form a united front;9 the rulers collaborate10 against the Lord and his anointed king.

Entrances and Exits Between 4 million and 2 million years ago, at least 11 different hominid species existed in central, eastern, and southern Africa. These species fall into three genera: Australopithecus, Paranthropus, and Kenyanthropus. At any given time during this era, from four to seven different species existed simultaneously.8 Paleoanthropologists surmise that at least six of the hominids were Australopithecus. Like earlier hominids, australopithecines can be thought of as bipedal apes, distinct from chimpanzees.9 The brain size of australopithecines (380 to 450 cm3) was slightly larger than that of chimpanzees (300 to 400 cm3). Though the cranium, facial features, and dental anatomy were apelike, they were distinct from the corresponding chimpanzee features. The australopithecines stood about four feet tall and matured rapidly, like the great apes. Skull, pelvis, and lower limbs all display features that indicate these hominids walked erect. Still, the bipedalism, called facultative, was distinct from the obligatory bipedalism employed by Homo hominids. Some paleoanthropologists think the australopithecines could also climb and move effectively through trees. This idea is based on their relatively long upper arms, short lower limbs, and funnel-shaped torsos. Work published in 2000 indicates that some australopithecines might have knuckle-walked like the great apes.10 The earliest australopithecines lived either in a woodland environment or in a mixed habitat of trees and open savannas. Later australopithecines lived only on the grassy plains. Their capacity to climb and move through trees, as well as walk erect, gave these hominids easy mobility in their varied environment. The oldest member of Australopithecus, Australopithecus anamensis, existed between 4.2 and 3.8 million years ago, based on fossils recovered near Lake Turkana in Kenya. Australopithecus afarensis fossils have been recovered in eastern Africa and date to between 4 and 3 million years old. “Lucy” (discovered in the early 1970s by Donald Johanson) is one of the best-known specimens. She is nearly 40 percent complete, with much of the postcranial skeleton intact.11 Remains of Australopithecus bahrelghazali, dated at 3.2 million years ago, have been recovered in Chad. Some paleoanthropologists think, however, that A. bahrelghazali is properly classified as an A. afarensis. Australopithecus africanus lived in South Africa between 3.0 and 2.2 million years ago, based on the fossil record. One of the best-known A. africanus specimens is the “Taung child” discovered in 1924 by Dart. The Taung child was the first australopithecine found.12

Journalists look for conflict to find an angle, so there are always two sides to every story. Bob says 2 + 2 = 4. Mary says it is 6. It sounds surprising, but Mary may have legitimate reasons for her perspective. The media outlet gets a good headline

The fact that a statement is true may sometimes help to explain why it appears to us as self-evident. This is the case with ‘2 + 2 = 4’, or with the sentence ‘the sun radiates light as well as heat’. But the opposite is clearly not the case. The fact that a sentence appears to some or even to all of us to be ‘self-evident’, that is to say, the fact that some or even all of us believe firmly in its truth and cannot conceive of its falsity, is no reason why it should be true. (The fact that we are unable to conceive of the falsity of a statement is in many cases only a reason for suspecting that our power of imagination is deficient or undeveloped.) It is one of the gravest mistakes if a philosophy ever offers self-evidence as an argument in favour of the truth of a sentence; yet this is done by practically all idealist philosophies. It shows that idealist philosophies are often systems of apologetics for some dogmatic beliefs.

Here are some tips to help you feed your family a healthy diet; they’ll save you money in the long run: 1. Skim Milk: skim milk has no empty calories, according to the U.S. Department of Agriculture; serve that as alternative to whole milk or even 2%. 2. Extra Lean Ground Beef: extra lean ground beef also has no empty calories; regular ground beef gets about one quarter of its calories from fat. 3. Skinless Chicken Breast: A skinless chicken breast has no empty calories. Battered and fried chicken wings get almost 80 percent of their calories from fat. 4. Wheat Bread: Wheat bread, which should be a staple in virtually every home, has no empty calories; a croissant has almost 50 percent empty calories. 5. Junk Drinks: soda pop, beer, wine and distilled spirits all provide no nutritional value for their calories. Money spent here is simply wasted. 6. Toppings: Butter, margarine, cream cheese and whipped toppings are almost completely empty calories. 7. Water: water from the tap in America is generally safe to drink, virtually free and is the healthiest option for most people. 8. Eating at Home: At home, you have the opportunity to influence your family’s eating habits more than when you eat out. If you provide food they love to eat at home, you can save money by eating out less. If it’s healthy food at home,

And you hath he quickened, who were dead in trespasses and sins; Ep2.2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Ep2.3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. Ep2.4 But God, who is rich in mercy, for his great love wherewith he loved us, Ep2.5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) Ep2.6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: Ep2.7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. Ep2.8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Ep2.9 Not of works, lest any man should boast. Ep2.10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

IV. Cái Gì Vô Thường (Tạp 1.9, Vô Thường, Ðại 2,2a) (S.iii,22) 1-2) Nhân duyên ở Sàvatthi... 3)-- Sắc, này các Tỷ-kheo, là vô thường; cái gì vô thường là khổ; cái gì khổ là vô ngã; cái gì vô ngã, cần phải như thật quán với chánh trí tuệ: "Cái này không phải của tôi; cái này không phải là tôi; cái này không phải tự ngã của tôi". 4) Thọ, này các Tỷ-kheo, là vô thường; cái gì vô thường là khổ; cái gì khổ là vô ngã; cái gì vô ngã cần phải như thật quán với chánh trí tuệ: "Cái này không phải của tôi; cái này không phải là tôi; cái này không phải tự ngã của tôi". 5) Tưởng, này các Tỷ-kheo, là vô thường... 6) Các hành, này các Tỷ-kheo, là vô thường... 7) Thức, này các Tỷ-kheo, là vô thường; cái gì vô thường là khổ; cái gì khổ là vô ngã; cái gì vô ngã cần phải như thật quán với chánh trí tuệ: "Cái này không phải của tôi; cái này không phải là tôi; cái này không phải tự ngã của tôi". 8) Thấy vậy, này các Tỷ-kheo, vị Ða văn Thánh đệ tử yếm ly đối với sắc... "... không còn trở lui trạng thái này nữa".

They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. (Mark 2:2–4 NIV)

if there are many choices of 3.4 billion women/men in this world (2010 statistic: 65% from overall population or 2,2 billion are 15-64 years old women/men) , why should be narrowed with only view to the same beliefs ?

2:2). Or we can tread the alternative route—“the way of the wicked” (Pss. 1:6; 146:9), the “dark and slippery” way (Ps. 35:6), and “the false way” (Ps. 119:104, 128). The point is that each one of us is on our own spiritual journey, always walking, always stepping, always moving along a path. One path is like the “light of dawn, that shines brighter and brighter until the full day” (Prov. 4:18), while the other is a path of pain and grief and ultimately final destruction (Ps. 1:6). Thus we need to pray with the psalmist: “Search me, O God, and know my heart; try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way” (Ps. 139:23–24).

방송·군포출장안마( Ymz44.coM )김포섹파실사 등록문의카톡-> tubeplus <-통신의 융합, 유비쿼터스의 도래 등 미디어 환경의 변화에 따라 창의력과 상상력이 국가성장을 견인하는 콘텐츠기반 경제가 도래하고, 주5일 근무제, 삶의 질에 대한 관심증대, 지방자치제의 정착 등에 따라 국민의 문화·관광·스포츠에 대한 수요가 증가하고 있다. 또한 저출산·고령화, 양극화, 다문화 사회 등 우리사회의 장기적·구조적 도전요인에 대한 문화적 대응이 요구되고, 세계화·지방화시대에 대응하여 다양성, 균형성, 정체성의 가치를 실현하기 위한 문화의 역할이 중요시되고 있다. 이에 따라 문화체육관광부는 지속가능한 성장을 통한 좋은 일자리 창출과 국민의 삶의 질 향상 등 선진화의 핵심동력인 문화의 역할을 지속적으로 확장해 나갈 계획이다. 특히 ‘품격 있는 문화국가, 대한민국’을 문화정책의 비전으로 설정하고 군포출장안마( Ymz44.coM )김포섹파실사 등록문의카톡-> tubeplus <-문화정책의 지향점을 경제적 측면과 사회전반의 발전에 기여하는 ‘문화와 경제의 동반성장 패러다임’ 구현으로 구체화할 계획이다. 시대·환경변화에 따라 계속 증가 추세에 있는 국민의 문화수요 충족 및 삶의 질 향상을 위해 총 재정투자(예산+기금)는 문화체육관광부 중기사업계획 기간(2012~2016) 중 연평균 3.3%로 확대해 나갈 계획이다. 예산(일반회계+국가균형발전특별회계+아시아문화중심도시조성 특별회계)은 연평균 5.2%, 기금은 연평균 1.0%로 확대할 계획이다. 부문별로는 문화예술 4.3%, 관광 2.2%, 체육 2.6%, 문화 및 관광 일반 4.6% 수준의 연평균 군포출장안마( Ymz44.coM )김포섹파실사 등록문의카톡-> tubeplus <-증가율을 유지할 계획이다.

When the new heart given to us through Jesus Christ in the New Covenant becomes corrupt, it is because of a stronghold that has been established and the root is bringing forth its corruption, and not because of sin springing up within it intrinsically (Ezekiel 11:19-20; 36:26-27; II Corinthians 5:17; Galatians 4:6; Romans 5:5). Scripturally, I am convinced there is nothing in the regenerate heart of the New Covenant believer that produces sin, for the old man Adamic geyser of corruption was slain with Christ on Calvary (Romans 6:6). The desires of the flesh, however, still live. The flesh has been hopelessly conditioned in Adam and is conducive to the satanic attraction of the world’s system (Ephesians 2:2). It is God’s decree therefore that we collaborate with Him in the mortifying of its affections and lusts (Galatians 5:24; Colossians 3:5; Romans 7:18; 8:13; 13:14).

For example, I can doubt that 2 + 2 = 4; however, my doubting does not change the equation. When I test out that formula and find that it is true, then that becomes my reality. How can anything become real until it is tested in the crucible of doubt?

2 + 2 equal 4... so far I don't think it will change to 5 or 6, it's near to fact, but the probability of the ability... equals not a fact!

One very simple way to compare the workloads of farmers, hunter-gatherers, and modern postindustrial people is to measure physical activity levels (PALs). A PAL score measures the number of calories spent per day (total energy expenditure) divided by the minimum number of calories necessary for the body to function (the basal metabolic rate, BMR). In practical terms, a PAL is the ratio of how much energy one spends relative to how much one would need to sleep all day at a comfortable temperature of about 25 degrees Celsius (78 degrees Fahrenheit). Your PAL is probably about 1.6 if you are a sedentary office worker, but it could be as a low as 1.2 if you spent the day in a hospital on bed rest, and it could be 2.5 or higher if you were training for a marathon or the Tour de France. Various studies have found that PAL scores for subsistence farmers from Africa, Asia, and South America average 2.1 for males and 1.9 for females (range: 1.6 to 2.4), which is just slightly higher than PAL scores for most hunter-gatherers, which average 1.9 for males and 1.8 for females (range: 1.6 to 2.2).38 These averages don’t reflect the considerable variation—daily, seasonal, and annual—within and between groups, but they underscore that most subsistence farmers work as hard if not a little harder than hunter-gatherers and that both ways of life require what people today would consider a moderate workload.

The breakthrough came in the early 1980s, when Judea Pearl, a professor of computer science at the University of California, Los Angeles, invented a new representation: Bayesian networks. Pearl is one of the most distinguished computer scientists in the world, his methods having swept through machine learning, AI, and many other fields. He won the Turing Award, the Nobel Prize of computer science, in 2012. Pearl realized that it’s OK to have a complex network of dependencies among random variables, provided each variable depends directly on only a few others. We can represent these dependencies with a graph like the ones we saw for Markov chains and HMMs, except now the graph can have any structure (as long as the arrows don’t form closed loops). One of Pearl’s favorite examples is burglar alarms. The alarm at your house should go off if a burglar attempts to break in, but it could also be triggered by an earthquake. (In Los Angeles, where Pearl lives, earthquakes are almost as frequent as burglaries.) If you’re working late one night and your neighbor Bob calls to say he just heard your alarm go off, but your neighbor Claire doesn’t, should you call the police? Here’s the graph of dependencies: If there’s an arrow from one node to another in the graph, we say that the first node is a parent of the second. So Alarm’s parents are Burglary and Earthquake, and Alarm is the sole parent of Bob calls and Claire calls. A Bayesian network is a graph of dependencies like this, together with a table for each variable, giving its probability for each combination of values of its parents. For Burglary and Earthquake we only need one probability each, since they have no parents. For Alarm we need four: the probability that it goes off even if there’s no burglary or earthquake, the probability that it goes off if there’s a burglary and no earthquake, and so on. For Bob calls we need two probabilities (given alarm and given no alarm), and similarly for Claire. Here’s the crucial point: Bob calling depends on Burglary and Earthquake, but only through Alarm. Bob’s call is conditionally independent of Burglary and Earthquake given Alarm, and so is Claire’s. If the alarm doesn’t go off, your neighbors sleep soundly, and the burglar proceeds undisturbed. Also, Bob and Claire are independent given Alarm. Without this independence structure, you’d need to learn 25 = 32 probabilities, one for each possible state of the five variables. (Or 31, if you’re a stickler for details, since the last one can be left implicit.) With the conditional independencies, all you need is 1 + 1 + 4 + 2 + 2 = 10, a savings of 68 percent. And that’s just in this tiny example; with hundreds or thousands of variables, the savings would be very close to 100 percent.