Ibex Quotes

My heart leaves, hitchhikes right out of my body, heads north, catches a ferry across the Bering Sea and plants itself in Siberia with the polar bears and ibex and long-horned goats until it turns into a teeny-tiny glacier. Because I imagined it.

You understand Teacher, don't you, that when you have a mother who's an angel and a father who is a cannibal king, and when you have sailed on the ocean all your whole life, then you don't know just how to behave in school with all the apples and ibexes.

Elk have not been seen in Switzerland for many a year. In the interests of scientific accuracy, please strike the idea of elk from your mind. If you must, think of ibexes instead, a fierce and agile type of goat with great spiraling horns. Marmots will also do in a pinch, but under no circumstances should you think of elk. No. Elk. The elkless among you may now proceed.

ibex

My heart leaves, hitchhikes right out of my body, heads north, catches a ferry across the Bering Sea and plants itself in Siberia with the polar bears and ibex and long-horned goats until it turns into a teeny-tiny glacier.

The Pyrenean ibex, an extinct form of wild mountain goat, was brought back to life in 2009 through cloning of dna taken from skin samples. This was followed in June of 2010 by researchers at Jeju National University in Korea cloning a bull that had been dead for two years. Cloning methods are also being studied for use in bringing back Tasmanian tigers, woolly mammoths, and other extinct creatures, and in the March/April 2010 edition of the respected Archaeology magazine, a feature article by Zah Zorich (“Should We Clone Neanderthals?”) called for the resurrection via cloning of what some consider to be man’s closest extinct relative, the Neanderthals. National Geographic confirmed this possibility in its May 2009 special report, “Recipe for a Resurrection,” quoting Hendrik Poinar of McMaster University, an authority on ancient dna who served as a scientific consultant for the movie Jurassic Park, saying: “I laughed when Steven Spielberg said that cloning extinct animals was inevitable. But I’m not laughing anymore.… This is going to happen.

In addition to the ax, knife, quiver, and arrows, Ötzi had shoes, clothing, two birchbark canisters, a sheath, a bowstave, miscellaneous small tools, some berries, a piece of ibex meat, and two spherical lumps of birch fungus, each about the size of a large walnut and carefully threaded with sinew. One of the canisters had contained glowing embers wrapped in maple leaves, for starting fires. Such an assemblage of personal effects was unique. Some of the items were, as it were, really unique in that they had never been imagined, much less seen. The birch fungus was a particular mystery because it was obviously treasured, and yet birch fungus is not known to be good for anything.

A square space with complicated ceremonies going on in it, the purpose of which is to transform animals into men. Two snakes, moving in opposite directions, have to be got rid of at once. Some animals are there, e.g. foxes and dogs. The people walk around the square and must let themselves be bitten by these animals in each of the four corners . If they run away all is lost. Now the higher animals come on to the scene-bulls and ibexes. Four snakes glide into the four corners. Then the congregation flies out. Two sacrificial priests carry in a huge reptile and with this they touch the forehead of a shapeless animal lump or life-mass. Out of it there instantly rises a human head, transfigured. A voice proclaims: "These are attempts at being.

The shoot-to-kill order came through at zero one fifteen, relayed over a satellite radio. It’d been just three hours since the two-man reconnaissance team had reported the sighting. They lay in a shallow dugout on a windblown ridge, the leeward slope falling away steeply to an impassable boulder field. A desert-issue tarp all but covered the hole, protected from view on the flanks by thorny scrub. Shivering, they blew into their bunched trigger-finger mitts. The daytime temperature had dropped twenty degrees or more, and fine sleet was melting on their blackened faces. Darren Proctor extended the folded stock of his L115A3 sniper rifle. He split the legs of the swivel bi-pod and aligned the swivel cheek piece with the all-weather scope. Flipping open the lens cap, he glassed the terrain cast a muted green by the night vision. The tree line was sparse, a smattering of pines and cedars shuddering in the biting wind. Glimpsing movement on a scree slope fifty metres or so beyond, he focused in. The eyes of a striped hyena shone like glow sticks. He watched as the scavenger ripped at the carcass of an ibex or wild sheep. A second later it sniffed the air, ears pricked, and scampered off.

Lost Things" There are many ways to understand the word lost, my love. When you were born, the last Pyrenean ibex, a tawny female named Celia, had not yet lived to see the view from Torla overlooking Monte Perdido, but her great- grandsire stood on the cliffs of Ordesa, positioned on hoof-tips dainty as dimes, and he shook his impregnable skull, a coffer of brass and nobility crowned with bayonets, as though in defiance of all who dwelt in the highlands from Catalonia to Aquataine. Their kind is vanished now. Forever lost. Perdido. And when you dressed in a Girl Guide’s uniform of Persian blue on Tuesday nights, my love, in the long-lost basement of Grace United Church, to play indoor baseball and make believe that faerie magic could make you rich or important or happy, pods of baiji dolphins still swam in a river you’d never heard of and would not think about until years later, when together we would learn from the evening news that the baiji were lost, at last, from the Yangtze, and in their place there came a universal emptiness. There are many ways to understand the word lost, but it does not help to imagine a secret place where lost things go. When last I held you in my arms, my love, the West African black rhinoceros was still magnificent and still alive, but now the gentleness of your breath on my bare neck is as lost as the dusty, confident snort of that once breath-taking beast. Great strength is no protection, and neither is love. We are born, and our births are lost. We can’t go back to them. Each embrace ends with an ending. When we become, what we once thought we’d be is lost. We keep becoming.

Weekend Wildlife by Stewart Stafford Praying mantis tapped out code, On waste ground down the road, Legs, wings and antennae spread, A walrus mugged a pensioner in bed. A chameleon joined in the mêlée, Effortlessly cool, a saurian Pelé, Mimicking every backdrop around, Eyeballs akimbo, tongue on ground. Then a herd of Ibex from Iberia, A yak stampede from frigid Siberia, Bomber squadrons of high Cockatoos, As the rest liberated the nearest zoos. © Stewart Stafford, 2023. All rights reserved.

I think there’s a huge misconception about how much science is actually going on. In the back corner of George Church’s lab [at Harvard] they have a few people who are using a tiny amount of resources that are available to them to attempt to swap out genes in elephant cells which are growing in culture in a dish in a lab. I have a student who’s trying to convince me that it’s a good idea to bring passenger pigeons back to life. There’s a group in Australia who are thinking about the gastric-brooding frog but are stuck because they can’t cause the cells to actually grow up. There’s a group in New Zealand that is thinking about bringing a Moa [an extinct bird] back to life and are working on sequencing the moa genome, which is not de-extinction, in itself. There’s a Spanish group that’s thinking about the bucardo [a subspecies of Spanish ibex that went extinct in 2000], and there’s the backbreeding group for the aurochs [an extinct species of wild cattle] in Holland. That’s it. That’s everything that’s going on in the world right now.

The cave dwellers laid out quite a spread before Enoch’s family. Though they lived in an underground world, Adam’s troglodytes were adept at growing fruits and vegetables in secret gardens in the foothills within hiking distance of their residence. They spread a sumptuous banquet before the weary travelers. Skilled hunters, they supplemented the produce with mountain goat, gazelle, ibex. Anything with hair, they could catch and kill. Enoch chuckled at the discovery that even isolated from the rest of civilization, they still managed to make beer and wine. The drink of the gods never eluded humanity.

En el año 2011, uno de los más feroces de la Gran Recesión en términos de destrucción de empleo, las 35 empresas del IBEX declararon más de noventa mil millones de beneficios; apenas pagaron tres mil quinientos millones de euros a través del impuesto de sociedades, menos del 4 por ciento.

Y, por primera vez después de dos semanas de confinamiento —dos semanas con la libido al mismo nivel que el IBEX o el índice Dow Jones, es decir, bajo mínimos—, se buscan el uno al otro y, cómo no, se encuentran.

The ibex ran off with her neighbor, after five days, to do some environmental and social reform campaigning in the Mexican mountains hoping to see some casaba melons, as well as houses for sheep, and informed the penguin he would do well.

When he was twenty-four, André floated down to Saigon and returned with a wife standing upon his prow. Eugenia was the eldest child of Pierre Cazeau, the stately, arrogant owner of the Hôtel Continental, on rue Catinat. She was also deaf. Her tutors had spent the first thirteen years of her life attempting to teach her how to speak like a hearing person, as was dictated by the popular pedagogy of the time. Her tongue was pressed, her cheeks prodded, countless odd intonations were coaxed forth from her lips. Cumbersome hearing horns were thrust into her ears, spiraling upward like ibex horns. It was a torture she finally rejected for the revolutionary freedom of sign, which she taught herself from an eighteenth-century dictionary by Charles-Michel de l’Épée that she had stumbled upon accidentally on the shelf of a Saigon barbershop.1 Based on the grammatical rules of spoken language, L’Épée’s Methodical Sign System was unwieldy and overly complex: many words, instead of having a sign on their own, were composed of a combination of signs. “Satisfy” was formed by joining the signs for “make” and “enough.” “Intelligence” was formed by pairing “read” with “inside.” And “to believe” was made by combining “feel,” “know,” “say,” “not see,” plus another sign to denote its verbiage. Though his intentions may have been noble, L’Epée’s system was inoperable in reality, and so Eugenia modified and shortened the language. In her hands, “belief” was simplified into “feel no see.” Verbs, nouns, and possession were implied by context. 1 “So unlikely as to approach an impossibility,” writes Røed-Larsen of this book’s discovery, in Spesielle ParN33tikler (597). One could not quite call her beautiful, but the enforced oral purgatory of her youth had left her with an understanding of life’s inherent inclination to punish those who least deserve it. Her black humor in the face of great pain perfectly balanced her new husband’s workmanlike nature. She had jumped at the opportunity to abandon the Saigon society that had silently humiliated her, gladly accepting the trials of life on a backwater, albeit thriving, plantation. Her family’s resistance to sending their eldest child into the great unknowable cauldron of the jungle was only halfhearted—they were in fact grateful to be unburdened of the obstacle that had kept them from marrying off their two youngest (and much more desirable) daughters. André painstakingly mastered Eugenia’s language. Together, they communed via a fluttering dance of fingertips to palms, and their dinners on the Fig. 4.2. L’Épée’s Methodical Sign System From de l’Épée, C.-M. (1776), Institution des sourds et muets: par la voie des signes méthodiques, as cited in Tofte-Jebsen, B., Jeg er Raksmey, p. 61 veranda were thus rich, wordless affairs, confluences of gestures beneath the ceiling fan, the silence broken only by the clink of a soup spoon, the rustle of a servant clearing the table, or the occasional shapeless moan that accentuated certain of her sentences, a relic from her years of being forced to speak aloud.