100th Day Quotes

To the RKO motion picture camera at her 100th birthday party: “I pray for the day when working men and women are able to earn a fair share of the wealth they produce in a capitalist system, a day when all Americans are able to enjoy the freedom, rights and opportunities guaranteed them by the Constitution of the United States of America.” — Mother Jones

SHOUT FOR JOY Shout triumphantly to the Lord, all the earth. Serve the Lord with gladness; come before Him with joyful songs. Psalm 100:1-2 HCSB The 100th Psalm reminds us that the entire earth should “Shout for joy to the Lord.” As God’s children, we are blessed beyond measure, but sometimes, as busy women living in a demanding world, we are slow to count our gifts and even slower to give thanks to the Giver. Our blessings include life and health, family and friends, freedom and possessions—for starters. And, the gifts we receive from God are multiplied when we share them. May we always give thanks to God for His blessings, and may we always demonstrate our gratitude by sharing our gifts with others. The 118th Psalm reminds us that, “This is the day which the LORD has made; let us rejoice and be glad in it” (v. 24, NASB). May we celebrate this day and the One who created it. If you can forgive the person you were, accept the person you are, and believe in the person you will become, you are headed for joy. So celebrate your life. Barbara Johnson God knows everything. He can manage everything, and He loves us. Surely this is enough for a fullness of joy that is beyond words. Hannah Whitall Smith A TIMELY TIP Every day should be a cause for celebration. By celebrating the gift of life, you protect your heart from the dangers of pessimism, regret, hopelessness, and bitterness.

The first event, which looked back but also forward like a kind of historical hinge, was the centennial of the birth of Albert Hofmann, the Swiss chemist who, in 1943, accidentally found that he had discovered (five years earlier) the psychoactive molecule that came to be known as LSD. This was an unusual centennial in that the man being feted was very much in attendance. Entering his second century, Hofmann appeared in remarkably good shape, physically spry and mentally sharp, and he was able to take an active part in the festivities, which included a birthday ceremony followed by a three-day symposium. The symposium’s opening ceremony was on January 13, two days after Hofmann’s 100th birthday (he would live to be 102). Two thousand people packed the hall at the Basel Congress Center, rising to applaud as a stooped stick of a man in a dark suit and a necktie, barely five feet tall, slowly crossed the stage and took his seat. Two hundred journalists from around the world were in attendance, along with more than a thousand healers, seekers, mystics, psychiatrists, pharmacologists, consciousness researchers, and neuroscientists, most of them people whose lives had been profoundly altered by the remarkable molecule that this man had derived from a fungus half a century before. They had come to celebrate him and what his friend the Swiss poet and physician Walter Vogt called “the only joyous invention of the twentieth century.

Today, we pause to remember and honour the Canadian men and women who have served our country and fought for freedom around the world. Time may fade, but our memories cannot. We all have a duty to hold the torch high, and to keep its flame alight. Liberty’s cause beats deeply within our hearts, and every generation of Canadians has answered the call to serve. We must remember that, during the First and Second World Wars, Canada and Newfoundland fought side by side. This year marks the 100th anniversary of the Battle of Beaumont-Hamel, when a generation of Newfoundlanders laid down their lives in defence of the freedom, democracy, and diversity that we enjoy today. From Ypres to Vimy Ridge, Dieppe to Juno Beach – we will not forget. From Korea to the Suez, Cyprus to Kandahar – we will not forget. We remember yesterday’s youth, far from home, who fought for reason and progress. They stood up to tyranny and stood for liberty, and sacrificed their future for the future of so many. We honour Canada’s bravest, who stand shoulder to shoulder with our allies around the world. Every day, they face down the threat of terrorism, and protect the values we cherish most. At 11:00 am, I encourage all Canadians – no matter where you are – to observe the two minutes of silence. When we remember, we must remember war as it was and as it is. Freedom’s terrible price is known but to the few who have fought for it. That is why today we stand sombre and silent, with poppies close to our hearts, and take the time to remember. Lest we forget.

A mother's occupation is never really completed Elise knew this intuitively when her child was conceived. For at minimum the 100th time, she sat close to his bed in that seat repairing his blanket. There was no chance of knowing, the day she got it at a swap meet, that it would turn into her child's most esteemed belonging. To call it a blanket extended the definition as it was just 1,000 bits of strangely formed patterns sewed together, a large number of layers, until its entire was thick to the point of holding in the glow of a little child's body as he floated off to rest. The individual who sorted out this wonderful source of both blessing and pain

With human projects and ventures we have another story. These are often scalable, as I said in Chapter 3. With scalable variables, the ones from Extremistan, you will witness the exact opposite effect. Let’s say a project is expected to terminate in 79 days, the same expectation in days as the newborn female has in years. On the 79th day, if the project is not finished, it will be expected to take another 25 days to complete. But on the 90th day, if the project is still not completed, it should have about 58 days to go. On the 100th, it should have 89 days to go. On the 119th, it should have an extra 149 days. On day 600, if the project is not done, you will be expected to need an extra 1,590 days. As you see, the longer you wait, the longer you will be expected to wait.

When I think back over those days and my thoughts roam to English girls and women I feel a deep sense of gratitude. They served, in their way. They served, as American women and girls did, in the ways that would make feminists proud. They ferried our planes across the Atlantic. They talked us in through the overcast. If you want to know how gratitude can feel, think of being in a B-17, or any aircraft, with two engines out, with a hole in your starboard wing and two of your crew dying of shell fire. Then think of being lost. You are in white, fleecy clouds, and you can hardly see the tips of your wings. Then think of a woman’s voice, coming in to your headset: “It’s all right, Yah-ink, I’ll get you in.” Then her British voice from Flying Control nestles you down, “Eye-zy, mite, you’re just starboard of the glide path. Heading two-fy-uv-nigh-yun.

When I put my kindergartners on the bus on the 100th day of school, February 21, 2020, I waved goodbye to them and told them I’d see them on Monday. That was the last time I saw them in person because over the weekend school closed with no notice. Initially we thought it was just for a day or two but we came to find out COVID-19 had a very different lesson plan in store for us. In the beginning we scrambled to get together some temporary online lessons but soon realized we would be building the plane while flying it and what a journey it became.

Commercially [America has] had the last word, and over the past 40 years the American market has been the primary powerhouse of the [fashion] industry - giant malls, massive department-store chains, numerous large cities. It’s changing now, though: China and other Far Eastern countries are becoming the leading players. No where is it clearer that we are in the last days of the American Empire than in the fashion industry. Fabrics and designs are being tailored to the requirements of the Eastern market. The big brands are spending fortunes expanding there, and although many Middle Eastern women are hidden behind burqas, their wardrobes contain some of the most ravishing Western fashion.

When I was in the 418th our first sergeant told me he was dating a girl in London. The girl told her mother, who said, “Your Yank makes more in a day than your father makes in a month. You will be able to go places I have never gone. Of course, you should do your part to keep the Americans happy. I would.

No American or East Anglian can think seriously about B-17s today without feeling the tug of their great purpose and destiny: They were the two-fisted tin cans that tore the roof off a deranged empire. When they swarmed over occupied Europe, people blessed them. One day, when several hundred of them roared across Holland, a little girl cried out in fear. Her father put his arm around her, took her hand, and looked up. “Listen to it, Helene,” he told her. “It’s the music of angels.

Once upon a time in a classroom, there were two students and a teacher. One student was exceptionally remarkable and the other wasn’t entirely bright. One day a teacher handed out a quiz with 100 questions, and, to her great surprise, both students got 99 questions correct. “Something must be wrong here,” she thought. Sure enough, the answer to this conundrum was in the 100th question. On the gifted student’s sheet, the answer to the 100th question was, “I don’t know the answer.” And on the not so gifted student’s sheet, the answer was, “I don’t know the answer either.” The moral to this little fable I guess is, don’t cheat.

Activist, poet, and community leader Aneb Gloria House captured that legacy in her poem written on the occasion of Grace’s 100th birthday. House met Jimmy and Grace as a young radical when she moved to Detroit in the late 1960s after organizing in Alabama as a SNCC field secretary. Drawing on these decades of comradeship with the Boggses, House’s poetic tribute to Grace expresses a sentiment that could just as easily be about Grace and Jimmy’s partnership: You gave energy, gesture, laughter, you gave flesh and bone to the idea of revolution. In your steadfastness we witnessed that being a revolutionary requires patience and faith to walk the evolutionary path day by day. 7 To be sure, Grace and Jimmy gave these and more. They gave much to each other, and together they gave much to the movements they joined, struggles they waged, organizations they built, and the many comrades with which they worked, organized, studied, and struggled. SOMETIME IN HER eighth decade, Grace began closing her correspondence with the words “in love and struggle.” It was a particularly fitting expression, as so much of her life—her thinking and writing, her activism, her personal and political relationships—revolved around or in some way grew from her commitment to social and political struggles. Moreover, she embraced struggle not just in opposing a system or external enemy but also as a difficult but necessary internal process—in a movement, an organization, and even oneself—required to resolve contradictions. She shared that embrace of struggle with Jimmy. Indeed, their partnership shaped and deepened this embrace of struggle for each of them. Her phrase, then, is just as fitting for a book that tells their story. These two things, love and struggle, were central to their lives together. Moreover, combining the two words not only indicates the importance that Jimmy and Grace assigned to each but also signals their view that struggle, like love, is an inevitable and enduring part of life. In their jointly authored book Revolution and Evolution in the Twentieth Century, Jimmy and Grace concluded that there is no “final struggle” to be waged or “promised land” to be reached, as “humankind will always be engaged in struggle, because struggle is in fact the highest expression of human creativity.