Zion Quotes

Now, brethren, do not expect perfection in your choice of a mate. Do not be so particular that you overlook her most important qualities of having a strong testimony, living the principles of the gospel, loving home, wanting to be a mother in Zion, and supporting you in your priesthood responsibilities. Of course, she should be attractive to you.... And one good yardstick as to whether a person might be the right one for you is this: in her presence, do you think your noblest thoughts, do you aspire to your finest deeds, do you wish you were better than you are?

Love is the only mirror we must use to judge ourselves and others.

Indolent and unworthy the beggar may be—but that is not your concern: It is better, said Joseph Smith, to feed ten impostors than to run the risk of turning away one honest petition.

Dear Child, Sometimes on your travel through hell, you meet people that think they are in heaven because of their cleverness and ability to get away with things. Travel past them because they don't understand who they have become and never will. These type of people feel justified in revenge and will never learn mercy or forgiveness because they live by comparison. They are the people that don't care about anyone, other than who is making them feel confident. They don’t understand that their deity is not rejoicing with them because of their actions, rather he is trying to free them from their insecurities, by softening their heart. They rather put out your light than find their own. They don't have the ability to see beyond the false sense of happiness they get from destroying others. You know what happiness is and it isn’t this. Don’t see their success as their deliverance. It is a mask of vindication which has no audience, other than their own kind. They have joined countless others that call themselves “survivors”. They believe that they are entitled to win because life didn’t go as planned for them. You are not like them. You were not meant to stay in hell and follow their belief system. You were bound for greatness. You were born to help them by leading. Rise up and be the light home. You were given the gift to see the truth. They will have an army of people that are like them and you are going to feel alone. However, your family in heaven stands beside you now. They are your strength and as countless as the stars. It is time to let go! Love, Your Guardian Angel

I no longer follow the voices of the sane. I follow the ill because they see farther, feel much more and change what the sane will not. This is the paradox of philosophers---trying to understand mass delusion among great people that have faith and knowledge, yet they can’t graduate from their institutions of religious theology to apply the knowledge they have gained for the shifting of Zion---- from words to action; from comfort to uncomfortable; from self serving to self giving; from competition to supporting; to tradition to unity; from bias to acceptance; from me to us.

In Song of Songs we are introduced to a new problem for Abishag: Solomon was choosing wives for political advantages, while she was wasting away in Zion--without children. pg xxiv

To me the Zionists, who want to go back to the Jewish state of A.D. 70 (destruction of Jerusalem by Titus) are just as offensive as the Nazis. With their nosing after blood, their ancient "cultural roots," their partly canting, partly obtuse winding back of the world they are altogether a match for the National Socialists. That is the fantastic thing about the National Socialists, that they simultaneously share in a community of ideas with Soviet Russia and with Zion.

My heart in the East But the rest of me far in the West— How can I savor this life, even taste what I eat? How, in the bonds of the Moor, Zion chained to the Cross, Can I do what I’ve vowed to and must? Gladly I’d leave All the best of grand Spain For one glimpse of the ruined Shrine’s dust.

Being brave...is not always being unafraid. Maybe it's more like doing what you know is right even when you're too tired. Or scared. It's going on and doing it anyway...even when you think you can't take one more step.

And if we do not stand now, then when will a stand be taken against evil?

There is often grief that comes with loving, Moshe. But it is worth it.

And in all truth it can be said- yes the zionist jews were responsible for 9/11.

The seasons sang to him - like ageless hymns with whisperings he could feel, but not fully understand.

Zion smelled of cooked vegetables, humanity, and ganja.

When we join The Church of Jesus Christ of Latter-day Saints, we board the Good Ship Zion and sail with her wherever she goes until she comes into that millennial port. We stay in the boat, through squalls and stills, through storms and sunburn, because that is the only way to the promised land.

They found grace out in the desert, these people who survived the killing. Israel, out looking for a place to rest, met God out looking for them!" God told them, "I've never quit loving you and never will. Expect love, love, and more love! And so now I'll start over with you and build you up again, dear virgin Israel. You'll resume your singing, grabbing tambourines and joining the dance. You'll go back to your old work of planting vineyards on the Samaritan hillsides, And sit back and enjoy the fruit— oh, how you'll enjoy those harvests! The time's coming when watchmen will call out from the hilltops of Ephraim: 'On your feet! Let's go to Zion, go to meet our God!

Zion is in ruins, Jerusalem lies in the dust. All week there is only hope of redemption. But when the Sabbath is entering the world, man is touched by a moment of actual redemption; as if for a moment the spirit of the Messiah moved over the face of the earth.

Man’s threefold lower nature—consisting of his physical organism, his emotional nature, and his mental faculties—reflects the light of his threefold Divinity and bears witness of It in the physical world. Man’s three bodies are symbolized by an upright triangle; his threefold spiritual nature by an inverted triangle. These two triangles, when united in the form of a six-pointed star, were called by the Jews “the Star of David,” “the Signet of Solomon,” and are more commonly known today as “the Star of Zion.” These triangles symbolize the spiritual and material universes linked together in the constitution of the human creature, who partakes of both Nature and Divinity. Man’s animal nature partakes of the earth; his divine nature of the heavens; his human nature of the mediator.

You see that? That big messy spiral of people, moving, trying to find God? I ask them, as the exodus unfolds once again on screen. That right there is Zion. Get there however you can.

But there was always a shortfall, wasn't there? Between the match that the Holy One, blessed be He, envisioned and the reality of the situation under the chuppah. Between commandment and observance, heaven and earth, husband and wife, Zion and Jew. They called that shortfall 'the world.' Only when Messiah came would the breach be closed, all separations, distinctions, and distances collapsed. Until then, thanks be unto His Name, sparks, bright sparks, might leap across the gap, as between electric poles. And we must be grateful for their momentary light.

Nobody loves the rat race, but nobody can think of anything else—Satan has us just where he wants us.

Let the quiet tuck you in. Let the quiet massage your shoulder. Let the quiet embrace you; feeling all the dimensions of your skin. Feel the quiet between your toes. Behind your earlobes. Under your tongue. Over the space above your heart. In the cells regenerating from the wounds. Let it permeate through your blood. Indigo & Cyan. Eyes watching Zion. Be the quiet Lion

God sees when we do not see, ja?

Let yesterday be a map that guides your steps today, and tomorrow.” “The

Competitiveness always rests on the assumption of a life-and-death struggle.

A woman is like tea. She will never know how strong she is until she is in hot water.

Nobody liked Goring except Hitler and Goring.

Who can be 'agents unto themselves' if they are in bondage to others and have to accept their terms?

This is me, God! Elisa. I once saw you in all the world. But the world is dark now, Lord. Full. Full of darkness. Close your eyes for a moment, God, and let me sing to you. Let me remember that you are here. Here in the notes. Smiling down as I play for you. Just this moment, God, let me sing to you. And maybe in the song, I will forget whether I am singing to you, or you are singing to me . . .

Savior, if of Zion’s city I through grace a member am; Let the world deride or pity, I will glory in thy name Fading is the worldling’s pleasure, All his boasted pomp and show; Solid joys and lasting treasure, None but Zion’s children know.

The Reich may tell you whom you may love and whom you must hate. Oh, yes, Thomas, the Reich can dictate the inward life of every man." "Not the inward life." Thomas looked up sharply. "Only the outward show.

Every period had its style: why was it that our period was the only one to be denied a style? By “style” was meant ornament. I said, “weep not. Behold! What makes our period so important is that it is incapable of producing new ornament. We have out-grown ornament, we have struggled through to a state without ornament. Behold, the time is at hand, fulfilment awaits us. Soon the streets of the cities will glow like white walls! Like Zion, the Holy City, the capital of heaven. It is then that fulfilment will have come.

Marx saw that capitalism is a wasteful, irrational system, a system which controls us when we should be controlling it. That insight is still valid; but we can now see that the construction of a free and equal society is a more difficult task than Marx realized.

a hymn then not to birds but to words which themselves feel like feather and wing and light, as if it were on the delicacy of such sweet syllables that flocks take flight.

That is the fantastic thing about the National Socialists, that they simultaneously share in a community of ideas with Soviet Russia and with Zion.

In other words, if a patent forgery like the "Protocols of the Elders of Zion" is believed by so many people that it can become the text of a whole political movement, the task of the historian is no longer to discover a forgery. Certainly it is not to invent explanations which dismiss the chief political and historical facts of the matter: that the forgery is being believed. This fact is more important than the (historically speaking, secondary) circumstance that it is a forgery.

Maddie, please—” Bella began to speak. “You stopped the men from hurting Rider in the barn when he came back from New Zion. We, your sisters, stood beside you in solidarity. Well, this is my barn.

How much have we not seen or felt or heard because there was no word for it -- at least no word we knew? We speak to navigate ourselves away from dark corners and we become, each one of us, cartographers.

Spiritual power is generated within temple walls, and sent out to bless the world … Every home penetrated by the temple spirit enlightens, cheers, and comforts every member of the household. The peace we covet is found in such homes. Indeed, when temples are on earth, the whole world shares measurably in the issuing light; when absent, the hearts of men become heavy, as if they said, with the people of Enoch's day, 'Zion is fled'" (See Moses 7:69).

Countless candles dribbled with hot wax, and their flames, like little flags, fluttered in the unchartered currents of air. Thousands of lamps, naked, or shuttered behind coloured glass, burned with their glows of purple, amber, grass-green, blue, blood red and even grey. The walls of Gormenghast were like the walls of paradise or like the walls of an inferno. The colours were devilish or angelical according to the colour of the mind that watched them. They swam, those walls, with the hues of hell, with the tints of Zion. The breasts of the plumaged seraphim; the scales of Satan.

What a privilege it is to be able to go to the temple, where we may experience the sanctifying influence of the Spirit of the Lord. Great service is given when we perform vicarious ordinances for those who have gone beyond the veil… and in that process we attain that which comes of no other effort: we literally become saviors on Mount Zion. As our Savior gave His life as a vicarious sacrifice for us, so we, in some small measure, do the same when we perform proxy work in the temple for those who have no means of moving forward unless something is done for them by those of us here on the earth.

Hot tears rolled from Herschel's eyes and he wiped them away, afraid that they would drip through the boards and onto his father's unfeeling tormentors.

You *forgot*? I will beat you with a good stout stick!

And if you need timber for a new home,” the second said. “I wood be honored. “ He boomed out a laugh. “I wood. Get it?” “Farewell

brilliance on hold.” Poe

The framework of this body that you have right now holds the entire story of who you have been, who you are now and who you are becoming; the good, the bad, and the ugly, but also the blessed.

The redemption of Zion is more than the purchase or recovery of lands, the building of cities, or even the founding of nations. It is the conquest of the heart, the subjugation of the soul, the sanctifying of the flesh, the purifying and ennobling of the passions.

They left their encampment with dirt-covered linen strewn about the abandoned grounds amongst clothes, shoes, children’s toys and other discarded belongings. The handcart wheels crunched over them, and the dry wheels screamed as the Willie Company started for Zion.

The gravedigger looks like Santa Claus, and I don’t believe for a minute he doesn’t know it. With his long white beard and stout build, he has to know the effect of wearing a red and white anorak and how inappropriate the whole getup looks in the Mount Zion Cemetery.

What if the possibilities of Zion were already here, and its scattered elements all about us? A child’s embrace, a companion’s caress, a friend’s laughter are its materials. Our capacity to mourn another’s pain, like God’s tears for His children; our desire to lift our neighbor from his destitution, like Christ’s desire to lift us from our sin and sorrow—these are not to pass away when the elements shall melt with fervent heat. They are the stuff and substance of any Zion we build, any heaven we inherit. God is not radically Other, and neither is His heaven.

Try this receipt, O believer, whenever thou art sad of heart and in heaviness of spirit: forget thyself and thy little concerns, and seek the welfare and prosperity of Zion. When thou bendest thy knee in prayer to God, limit not thy petition to the narrow circle of thine own life, tried though it be, but send out thy longing prayers for the church's prosperity, "Pray for the peace of Jerusalem," and thine own soul shall be refreshed.

Put on thy beautiful garments, O daughters of Zion. Live up to the great and magnificent inheritance which the Lord God, your Father in Heaven, has provided for you. Rise above the dust of the world. Know that you are daughters of God, children with a divine birthright. Walk in the sun with your heads high, knowing that you are loved and honored, that you are a part of his kingdom, and that there is for you a great work to be done which cannot be left to others.

Elisa thought how empty the prayers sounded. The words rattled around in the ancient rafters and then returned to them like dead leaves falling from the trees. No life. No shade of hope. Only a cold wind that blew into their very souls.

After all, we humans are not just one thing, we are multiple things, all at once, and any man wearing a badge on his chest boasting one particular quality or value is a man who is hiding ten other qualities and values he didn't see fit to pin to his lapel.

Evil is never intended as evil. Indeed, the contradiction inherent in all evil is that it originates in the desire to eliminate evil. ... Evil arises in the honored belief that history can be tidied up, brought to a sensible conclusion. It is evil to act as though the past is bringing us to a specifiable end. It is evil to assume that the past will make sense only if we bring it to an issue we have clearly in view. It is evil for a nation to believe it is "the last, best hope on earth." It is evil to think history is to end with a return to Zion, or with the classless society, or with the Islamicization of all living infidels. Your history does not belong to me. We live with each other in a common history.

. . . he thought how easy it would be to simply kick his typewriter onto the floor and smash it to pieces among the wads of discarded paper that overflowed his waste basket.

He scowled at the typewriter, at the empty sheet of paper.

Poe barely contained the burst of laughter at the look he gave, like a man having a fire hose shoved up his rectum. When

This love you gave me… taught me, gifted me with… required me to.” “I

I wouldn’t call them unfinished,” Sabre said. “More like… brilliance on hold.

The genius of stable societies is that they achieve stability without stagnation, repetition without monotony, conformity with originality, obedience with liberty.

Self-justification, that was the danger-- the exhilerating exercise of explaining why my ways are God's ways after all.

True force makes no terms with any right, not even with that of God;

As the taste for what may be called book-learning increases, manual labor should not be neglected. The education of the mind and the education of the body should go hand in hand. A skillful brain should be joined with a skillful hand. Manual labor should be dignified among us and always be made honorable. The tendency, which is too common in these days, for young men to get a smattering of education and then think themselves unsuited for mechanical or other laborious pursuits is one that should not be allowed to grow among us....Every one should make it a matter of pride to be a producer, and not a consumer alone. Our children should be taught to sustain themselves by their own industry and skill, and not only do this, but to help sustain others, and that to do this by honest toil is one of the most honorable means which God has furnished to His children here on earth. The subject of the proper education of the youth of Zion is one of the greatest importance.

Prudence: And what is it that makes you so desirous to go to Mount Zion? Christian: Why, there I hope to see Him alive that did hang dead on the cross; and there I hope to be rid of all those things that to this day are in me an annoyance to me: there they say there is no death, Isa. 25:8; Rev. 21:4; and there I shall dwell with such company as I like best. For, to tell you the truth, I love Him because I was by Him eased of my burden; and I am weary of my inward sickness. I would fain be where I shall die no more, and with the company that shall continually cry, Holy, holy, holy.

But the treasure we have in heaven is also something very much available to us now. We can and should draw upon it as needed, for it is nothing less than God himself and the wonderful society of his kingdom even now interwoven in my life. Even now we “have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to countless angels, and to the assembled church of those born earlier and now claimed in the heavens; and to God who discerns all, to the completed spirits of righteous people, and to Jesus, the mediator of a new agreement” (Heb. 12:22–24). This is not by-and-by, but now.

And every nation which shall war against thee, O house of Israel, shall be turned one against another, and they shall fall into the pit which they digged to ensnare the people of the Lord. And all that fight against Zion shall be destroyed, and that great whore, who hath perverted the right ways of the Lord, yea, that great and abomniable church, shall tumble to the dust and great shall be the fall of it.

The temporary alliance between the elite and the mob rested largely on this genuine delight with which the former watched the latter destroy respectability. This could be achieved when the German steel barons were forced to deal with and to receive socially Hitler's the housepainter and self-admitted former derelict, as it could be with the crude and vulgar forgeries perpetrated by the totalitarian movements in all fields of intellectual life, insofar as they gathered all the subterranean, nonrespectable elements of European history into one consistent picture. From this viewpoint it was rather gratifying to see that Bolshevism and Nazism began even to eliminate those sources of their own ideologies which had already won some recognition in academic or other official quarters. Not Marx's dialectical materialism, but the conspiracy of 300 families; not the pompous scientificality of Gobineau and Chamberlain, but the "Protocols of the Elders of Zion"; not the traceable influence of the Catholic Church and the role played by anti-clericalism in Latin countries, but the backstairs literature about the Jesuits and the Freemasons became the inspiration for the rewriters of history. The object of the most varied and variable constructions was always to reveal history as a joke, to demonstrate a sphere of secret influences of which the visible, traceable, and known historical reality was only the outward façade erected explicitly to fool the people. To this aversion of the intellectual elite for official historiography, to its conviction that history, which was a forgery anyway, might as well be the playground of crackpots, must be added the terrible, demoralizing fascination in the possibility that gigantic lies and monstrous falsehoods can eventually be established as unquestioned facts, that man may be free to change his own past at will, and that the difference between truth and falsehood may cease to be objective and become a mere matter of power and cleverness, of pressure and infinite repetition. Not Stalin’s and Hitler's skill in the art of lying but the fact that they were able to organize the masses into a collective unit to back up their lies with impressive magnificence, exerted the fascination. Simple forgeries from the viewpoint of scholarship appeared to receive the sanction of history itself when the whole marching reality of the movements stood behind them and pretended to draw from them the necessary inspiration for action.

So the Juárez/El Paso area before the recent drug violence was not a bilingual, bi-national, bicultural Zion, but it was one world. One entity. One place. One city where you could live in between worlds, and have the hope of creating something new. A third way to be, not along the border, but on the border. That is what the violence has destroyed, that unity, however tenuous it ever was. It has destroyed the idea of that unity and the reality of living so uniquely astride an international border. This ‘real idea’ was always a work-in-progress, and for the moment it is lost. Yet that real idea of unity had great value.

We drove through Utah, the Crossroads of the West, bordered by all the mountain states, except for Montana. Laying rooted in the backcountry we saw some of the most awe-inspiring groove gulleys we’d ever seen, but it was the intensity of Zion National Park that held our attention; The red rock backdrop dazzled us as brutal rapids nose-dived off the cliffs into pools surrounded by abundant green piñon-juniper forests and fiery peach and coral sandstone canyons carved by flowing rivers and streams. It would honestly not have surprised me to see Butch Cassidy and the Sundance Kid plunging from an unforgiving precipice into the river below.

Can the mere convenience that makes money such a useful device continue indefinitely to outweigh the horrendous and growing burden of evil that it imposes on the human race and ultimately brings its dependents to ruin?

If nature has a soul, it feels like it must be bound up in the bark and sap of our forests. There, older, wiser sentinels stand in silent judgment. Not just the ancient sequoias and redwoods—even regular pine and birch trees outlast us. Every tree is a witness tree—they see how we spend our time on earth, what we take and what we give.

Thankfully, there is a burgeoning demand and market for accessible, scientifically accurate information on health and environmental matters. If you uttered a sigh of relief while reading that sentence, it’s you I am writing for. If you’re simply ‘sci-curious’, delve in and see whether you like what you read. There’s no dogma here, only evidence.

The 'conspiracy theory of society' is a typical result of a secularization of a religious superstition. The belief in the Homeric gods whose conspiracies explain the history of the Trojan War is gone. The gods are abandoned. But their place is filled by powerful men or groups - sinister pressure groups whose wickedness is responsible for all the evils we suffer from - such as the Learned Elders of Zion, or the monopolists, or the capitalists, or the imperialists.

PSALM 2 Why do the nations rage [3]    and the peoples plot in vain? 2The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying, 3“Let us burst their bonds apart    and cast away their cords from us.” 4He who sits in the heavens laughs;    the Lord holds them in derision. 5Then he will speak to them in his wrath,    and terrify them in his fury, saying, 6“As for me, I have set my King    on Zion, my holy hill.

The gospel brings tidings, glad tidings indeed, To mourners in Zion, who want to be freed, From sin and Satan, and Mount Sinai’s flame, Good news of salvation, through Jesus the Lamb. What sweet invitations, the gospel contains, To men heavy laden, with bondage and chains; It welcomes the weary, to come and be blessed, With ease from their burdens, in Jesus to rest. For every poor mourner, who thirsts for the Lord, A fountain is opened, in Jesus the Word; Their poor parched conscience, to cool and to wash, From guilt and pollution, from dead works and dross. A robe is provided, their shame now to hide, In which none are clothed, but Jesus' bride; Though it be costly, yet is the robe free, And all Zion’s mourners, shall decked with it be.

It occurred to me that part of the reason I’d seen so much debate about the year’s first sunrise, and not its last sunset, was that our beginnings always seem more important than our endings. In life, we can often control how things start. Endings are elusive and amorphous and uncertain.

The little boats cannot make much difference to the welfare of Gaza either way, since the materials being shipped are in such negligible quantity. The chief significance of the enterprise is therefore symbolic. And the symbolism, when examined even cursorily, doesn't seem too adorable. The intended beneficiary of the stunt is a ruling group with close ties to two of the most retrograde dictatorships in the Middle East, each of which has recently been up to its elbows in the blood of its own civilians. The same group also manages to maintain warm relations with, or at the very least to make cordial remarks about, both Hezbollah and al-Qaida. Meanwhile, a document that was once accurately described as a 'warrant for genocide' forms part of the declared political platform of the aforesaid group. There is something about this that fails to pass a smell test.

Tonight the Ghost of Christmas Yet to Come marched in goose-step and raised a hand to salute "Heil Hitler!" Tonight the ghost wore a swastika on his armband instead of the simple red and white colors of Austria. And yet, on this silent night, the horrible specter seemed all but invisible in Vienna. Murphy could only wonder if he was the sole person at Sacher's who could hear the anthem of Hitler's hordes echoing distantly from beyond the mountains.

You will live in the midst of economic, political, and spiritual instability. When you see these signs---unmistakable evidences that his coming is nigh---be not troubled, but, "stand . . . in holy places, and be not moved, until the day of the Lord come" (D&C 87:8). Holy men and holy women stand in holy places, and these holy places include our temples, our chapels, our homes, and the stakes of Zion . . . "This preparation must consist of more than just casual membership in the Church. You must learn to be guided by personal revelation and the counsel of the living prophet so you will not be deceived.

The saints are little pieces of mystical Christ, sick of love for union. The wife of youth, that wants her husband some years, and expects he shall return to her from oversea lands, is often on the shore; every ship coming near shore is her new joy; her heart loves the wind that shall bring him home. She asks at every passenger news: "Oh! saw ye my husband? What is he doing? When shall he come? Is he shipped for a return?" Every ship that carrieth not her husband, is the breaking of her heart. What desires hath the Spirit and Bride to hear, when the husband Christ shall say to the mighty angels, "Make you ready for the journey; let us go down and divide the skies, and bow the heaven: I will gather my prisoners of hope unto me; I can want my Rachel and her weeping children no longer. Behold, I come quickly to judge the nations." The bride, the Lamb's wife, blesseth the feet of the messengers that preach such tidings, "Rejoice, O Zion, put on thy beautiful garments; thy King is coming." Yea, she loveth that quarter of the sky, that being rent asunder and cloven, shall yield to her Husband, when he shall put through his glorious hand, and shall come riding on the rainbow and clouds to receive her to himself.

We closed our eyes and woke up to the world of the Troll King. And everyone—everyone—who has lived by the laws of humanity is in some sort of prison. It is a crime to say, ‘To thine own self be true.’ They have made truth a crime. Now we live the law of trolls. Like Hugel, ‘To thine own self be enough! To thine own self be everything!

We let go of all of the unhealthy experiences and perspectives of our past as they diminish the joys of our present and ruin the hope of our future. We thank You for giving us beauty for ashes, joy for grief, and the Spirit of praise for the spirit of heaviness (Isaiah 61:1, 3 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified).

This pursuit of Theo was not borne out of hatred for him as a man or a Jew. All of that was just an excuse - an excuse for lawless men to take what belonged to others. It seemed strange that those who served the Hitlers and the Himmlers and the Gorings believed constant lies. "The Jew is a misfortune." It was those little men in the service of greed who were the most violent, the most dedicated to the brutality of the racial policies. They murdered and terrorized for one reason only: because they could. They were the law of the lawlessness; the power of evil was their creed and their joy and their god!

I once was a stranger to grace and to God, I knew not my danger, and felt not my load; Though friends spoke in rapture of Christ on the tree, Jehovah Tsidkenu was nothing to me. I oft read with pleasure, to sooth or engage, Isaiah’s wild measure and John’s simple page; But e’en when they pictured the blood sprinkled tree Jehovah Tsidkenu seemed nothing to me. Like tears from the daughters of Zion that roll, I wept when the waters went over His soul; Yet thought not that my sins had nailed to the tree Jehovah Tsidkenu—’twas nothing to me. When free grace awoke me, by light from on high, Then legal fears shook me, I trembled to die; No refuge, no safety in self could I see— Jehovah Tsidkenu my Saviour must be. My terrors all vanished before the sweet Name; My guilty fears banished, with boldness I came To drink at the fountain, life giving and free— Jehovah Tsidkenu is all things to me. Jehovah Tsidkenu! my treasure and boast, Jehovah Tsidkenu! I ne’er can be lost; In Thee I shall conquer by flood and by field, My cable, my anchor, my breast-plate and shield! Even treading the valley, the shadow of death, This “watchword” shall rally my faltering breath; For while from life’s fever my God sets me free, Jehovah Tsidkenu, my death song shall be.

Recently, we've started to think more about how the bright lights from our screens are affecting our bodies. But I wonder how the lights from our cities might be affecting our souls. As people, we arrived on the planet with a "dark mode" pre-installed, but for the past century, we've been turning it off. In an effort to see our own world more clearly, we have obscured our view of the other worlds and—quite possibly—of the divine.

Christian meets two more ill-fated pilgrims as he continues his expedition down the King's Highway. His ability to discern a false pilgrim has been advanced since his experience with Simple, Sloth, and Presumption. Christian immediately focuses on three things that seem out of place. First, the tumbling over the wall called Salvation without coming through Christ, the narrow gate, or experiencing any illumination by the Holy Spirit immediately warns Christian that these are trespassers. Second, their testimony of having come from the land of Vain-Glory warns Christian that they are neither humble nor burdened by sin. Third, their wish to arrive at Mt. Zion to receive praise rather than to give praise to the only one worthy of praise alarms Christian. Christian quickly discerns that the motives of Formalist and Hypocrisy are unworthy and contemptuous. Formalist

We’re Marching to Zion Isaac Watts (1674–1748) Come, we that love the Lord, And let our joys be known; Join in a song with sweet accord, Join in a song with sweet accord And thus surround the throne, And thus surround the throne. We’re marching to Zion, Beautiful, beautiful Zion; We’re marching upward to Zion, The beautiful city of God. Let those refuse to sing Who never knew our God; But children of the heavenly King, But children of the heavenly King May speak their joys abroad, May speak their joys abroad. The hill of Zion yields A thousand sacred sweets Before we reach the heavenly fields, Before we reach the heavenly fields, Or walk the golden streets, Or walk the golden streets. Then let our songs abound, And every tear be dry; We’re marching through Emmanuel’s ground, We’re marching through Emmanuel’s ground, To fairer worlds on high, To fairer worlds on high.

And I, who believe that God is love, what answer was there to give my young interlocutor whose dark eyes still held the reflection of the angelic sadness that had appeared one day on the face of a hanged child? What did I say to him? Did I speak to him of that other Jew, this crucified brother who perhaps resembled him and whose cross conquered the world? Did I explain to him that what had been a stumbling block for his faith had become a cornerstone for mine? And that the connection between the cross and human suffering remains, in my view, the key to the unfathomable mystery in which the faith of his childhood was lost? And yet, Zion has risen up again out of the crematoria and the slaughterhouses. The Jewish nation has been resurrected from among its thousands of dead. It is they who have given it new life. We do not know the worth of one single drop of blood, one single tear.

The release of power accelerated and released forces that were both positive and negative. When we understand the accelerating power of miracles, we understand why Jesus so often told those He healed to tell no one about it. Because when they broadcasted His miracles, it fueled the envy of His enemies. When their envy reached its fullness, His enemies crucified Him. By fueling their envy, every miracle took Jesus a step closer to His crucifixion

About the time that I reentered the Bruce family, an event occurred of disastrous import to the colored people. The slave Hamlin, the first fugitive that came under the new law, was given up by the blood-hounds of the north to the bloodhounds of the south. It was the beginning of a reign of terror to the colored population. The great city rushed on its whirl of excitement, taking no note of the "short and simple annals of the Poor." But while fashionables were listening to the thrilling voice of Jenny Lind in Metropolitan Hall, the thrilling voices of poor hunted colored people went up, in an agony of supplication, to the Lord, from Zion's church. Many families, who had lived in the city for twenty years, fled from it now. Many a poor washerwoman, who, by hard labor, had made herself a comfortable home, was obliged to sacrifice her furniture, bid a hurried farewell to friends, and seek her fortune among strangers in Canada. Many a wife discovered a secret she had never known before—that her husband was a fugitive, and must leave her to insure his own safety. Worse still, many a husband discovered that his wife had fled from slavery years ago, and as "the child follows the condition of its mother," the children of his love were liable to be seized and carried into slavery. Every where, in those humble homes, there was consternation and anguish. But what cared the legislators of the "dominant race" for the blood they were crushing out of trampled hearts?

You are among all that has been scribbled. Whether written on paper, or written on the fabric of the mind, or even scribed upon the very skin of the universe via the breath of life. You are far from blind here. The story is already inside you. The words are all there, dancing to the choreography divined in them. The song is being sung, the picture has been painted. Heaven has ordained it, Hell has exploited it and Octava is the progeny of these great things. And you, dear Scribbler, are the conductor of that existence.” The

It is important in building up Zion and preparing for Paradise to keep an eye on Babylon, because the saints have always had a habit of subsiding into the ways of Babylon... Brigham Young said exactly the same thing in language just as strong when the Saints got to the Valley: "Have we not brought Babylon with us? Are we not promoting Babylon here in our midst? Are we not fostering the spirit of Babylon that is now abroad on the face of the whole earth? I ask myself this question, and I answer, Yes, yes... we have too much of Babylon in our midst." It is hard for us to envisage the concept of Zion, let alone Paradise, when we have been so long accustomed to living in Babylon. We are disquieted by vague images of people wandering around in gardens apparently with nothing to do. Far more appealing to us are the vigor and give-and-take and drama of the marketplace... The world today is about as different from Zion as any world possibly can be. In face, it has reached the point, the Lord has told us in emphatic terms, where he is about to remove the whole thing-- sweep the slate clean, that Zion may be established.

In another curious and roundabout way, however, the Nazis gave a propaganda answer to the question of what their future role would be, and that was in their use of the “Protocols of the Elders of Zion” as a model for the future organization of the German masses for “world empire.” The use of the Protocols was not restricted to the Nazis; hundreds of thousands of copies were sold in postwar Germany, and even their open adoption as a handbook of politics was not new. Nevertheless, this forgery was mainly used for the purpose of denouncing the Jews and arousing the mob to the dangers of Jewish domination. In terms of mere propaganda, the discovery of the Nazis was that the masses were not so frightened by Jewish world rule as they were interested in how it could be done, that the popularity of the Protocols was based on admiration and eagerness to learn rather than on hatred, and that it would be wise to stay as close as possible to certain of their outstanding formulas, as in the case of the famous slogan: “Right is what is good for the German people,” which was copied from the Protocols’ “Everything that benefits the Jewish people is morally right and sacred”.

One thing that the history of Jerusalem teaches is that nothing is irreversible. Not only have its inhabitants watched their city destroyed time and again, they have also seen it built up in ways that seemed abhorrent. When the Jews heard of the obliteration of their Holy City, first by Hadrian's contractors and then by Constantine's, they must have felt that they would never win their city back. Muslims had to see the desecration of their beloved Haram by the Crusaders, who seemed invincible at the time. All these building projects had been intent on creating facts, but ultimately bricks and mortar were not enough. The Muslims got their city back because the Crusaders became trapped in a dream of hatred and intolerance. In our own day, against all odds, the Jews have returned to Zion and have created their own facts in the settlements around Jerusalem. But, as the long, tragic history of Jerusalem shows, nothing is permanent or guaranteed. The societies that have lasted the longest in the holy city have, generally, been the ones that were prepared for some kind of tolerance and coexistence in the Holy City. That, rather than a sterile and deadly struggle for sovereignty, must be the way to celebrate Jerusalem's sanctity today.

Firmly grounded in the divine dream of Israel’s Torah, the Bible’s prophetic vision insists that God demands the fair and equitable sharing of God’s world among all of God’s people. In Israel’s Torah, God says, “The land is mine; with me you are but aliens and tenants” (Lev. 25:23). We are all tenant farmers and resident aliens in a land and on an earth not our own. The prophets speak in continuity with that radical vision of the earth’s divine ownership. They repeatedly proclaim it with two words in poetic parallelism. “The Lord is exalted,” proclaims Isaiah. “He dwells on high; he filled Zion with justice and righteousness” (33:5). “I am the Lord,” announces Jeremiah in the name of God. “I act with steadfast love, justice, and righteousness in the earth, for in these things I delight” (9:24). And those qualities must flow from God to us, from heaven to earth. “Thus says the Lord,” continues Jeremiah. “Act with justice and righteousness, and deliver from the hand of the oppressor anyone who has been robbed. And do no wrong or violence to the alien, the orphan, and the widow, or shed innocent blood in this place” (22:3). “Justice and righteousness” is how the Bible, as if in a slogan, summarizes the character and spirit of God the Creator and, therefore, the destiny and future of God’s created earth. It points to distributive justice as the Bible’s radical vision of God. “Ah, you who join house to house, who add field to field,” mourns the prophet Isaiah, “until there is room for no one but you, and you are left to live alone in the midst of the land” (5:8). But that landgrab is against the dream of God and the hope of Israel. Covenant with a God of distributive justice who owns the earth necessarily involves, the prophets insist, the exercise of distributive justice in God’s world and on God’s earth. All God’s people must receive a fair share of God’s earth.

Young sisters, be modest. Modesty in dress and language and deportment is a true mark of refinement and a hallmark of a virtuous Latter-day Saint woman. Shun the low and the vulgar and the suggestive. . . . Don’t see R-rated movies or vulgar videos or participate in any entertainment that is immoral, suggestive, or pornographic. And don’t accept dates from young men who would take you to such entertainment. . . . Also, don’t listen to music that is degrading. . . . Instead, we encourage you to listen to uplifting music, both popular and classical, that builds the spirit. Learn some favorite hymns from our new hymnbook that build faith and spirituality. Attend dances where the music and the lighting and the dance movements are conducive to the Spirit. Watch those shows and entertainment that lift the spirit and promote clean thoughts and actions. Read books and magazines that do the same. Remember, young women, the importance of proper dating. President Kimball gave some wise counsel on this subject: “Clearly, right marriage begins with right dating. . . . Therefore, this warning comes with great emphasis. Do not take the chance of dating nonmembers, or members who are untrained and faithless. A girl may say, ‘Oh, I do not intend to marry this person. It is just a “fun” date.’ But one cannot afford to take a chance on falling in love with someone who may never accept the gospel” (The Miracle of Forgiveness, pp. 241–42). Our Heavenly Father wants you to date young men who are faithful members of the Church, who will be worthy to take you to the temple and be married the Lord’s way. There will be a new spirit in Zion when the young women will say to their boyfriends, “If you cannot get a temple recommend, then I am not about to tie my life to you, even for mortality!” And the young returned missionary will say to his girlfriend, “I am sorry, but as much as I love you, I will not marry out of the holy temple.

The average Christian is not supposed to know that Jesus’ home town of Nazareth did not actually exist, or that key places mentioned in the Bible did not physically exist in the so-called “Holy Land.” He is not meant to know that scholars have had greater success matching Biblical events and places with events and places in Britain rather than in Palestine. It is a point of contention whether the settlement of Nazareth existed at all during Jesus' lifetime. It does not appear on contemporary maps, neither in any books, documents, chronicles or military records of the period, whether of Roman or Jewish compilation. The Jewish Encyclopedia identifies that Nazareth is not mentioned in the Old Testament, neither in the works of Josephus, nor in the Hebrew Talmud – Laurence Gardner (The Grail Enigma) As far back as 1640, the German traveller Korte, after a complete topographical examination of the present Jerusalem, decided that it failed to coincide in any way with the city described by Josephus and the Scriptures. Claims that the tombs of patriarchs Ab’Ram, Isaac, and Jacob are buried under a mosque in Hebron possess no shred of evidence. The rock-cut sepulchres in the valleys of Jehoshaphat and Hinnom are of Roman period with late Greek inscriptions, and there exists nothing in groups of ruins at Petra, Sebaste, Baalbec, Palmyra or Damascus, or among the stone cities of the Haran, that are pre-Roman. Nothing in Jerusalem itself can be related to the Jews – Comyns Beaumont (Britain: Key to World’s History) The Jerusalem of modern times is not the city of the Scriptures. Mt. Calvary, now nearly in the centre of the city, was without walls at the time of the Crucifixion, and the greater part of Mt. Zion, which is not without, was within the ancient city. The holy places are for the most part the fanciful dreams of monkish enthusiasts to increase the veneration of the pilgrims – Rev. J. P. Lawson (quoted in Beaumont’s Britain: Key to World’s History)

Why science? Many people, with the best intentions, like to give parents advice about raising a child, including parents, non-parents, health visitors, friends, celebrities, bloggers and next-door neighbours. Unfortunately, much of this advice can be completely wrong or based on archaic ideas and practices that have since been disproved or debunked. Some of this advice can even be damaging. In addition, some parents say that they advocate using ‘common sense’ or ‘intuition’ in raising their children, but what do those things mean? How is intuition classified, when it differs so greatly from one person to another? Some people do the ‘common sense’ thing only to find out it was wrong later in life, which is why it is altogether better to be guided by the latest scientific research. In order to learn how to filter the good advice from the bad, I believe that new parents need science-based evidence in their corner. You’ll find it in this book.

There followed a three-year spectacle during which [Senator Joseph] McCarthy captured enormous media attention by prophesying the imminent ruin of America and by making false charges that he then denied raising—only to invent new ones. He claimed to have identified subversives in the State Department, the army, think tanks, universities, labor unions, the press, and Hollywood. He cast doubt on the patriotism of all who criticized him, including fellow senators. McCarthy was profoundly careless about his sources of information and far too glib when connecting dots that had no logical link. In his view, you were guilty if you were or ever had been a Communist, had attended a gathering where a supposed Communist sympathizer was present, had read a book authored by someone soft on Communism, or subscribed to a magazine with liberal ideas. McCarthy, who was nicknamed Tailgunner Joe, though he had never been a tail gunner, was also fond of superlatives. By the middle of 1951, he was warning the Senate of “a conspiracy so immense and an infamy so black as to dwarf any previous such venture in the history of man.” McCarthy would neither have become a sensation, nor ruined the careers of so many innocent people, had he not received support from some of the nation’s leading newspapers and financing from right-wingers with deep pockets. He would have been exposed much sooner had his wild accusations not been met with silence by many mainstream political leaders from both parties who were uncomfortable with his bullying tactics but lacked the courage to call his bluff. By the time he self-destructed, a small number of people working in government had indeed been identified as security risks, but none because of the Wisconsin senator’s scattershot investigations. McCarthy fooled as many as he did because a lot of people shared his anxieties, liked his vituperative style, and enjoyed watching the powerful squirm. Whether his allegations were greeted with resignation or indignation didn’t matter so much as the fact that they were reported on and repeated. The more inflammatory the charge, the more coverage it received. Even skeptics subscribed to the idea that, though McCarthy might be exaggerating, there had to be some fire beneath the smoke he was spreading. This is the demagogue’s trick, the Fascist’s ploy, exemplified most outrageously by the spurious and anti-Jewish Protocols of the Elders of Zion. Repeat a lie often enough and it begins to sound as if it must—or at least might—be so. “Falsehood flies,” observed Jonathan Swift, “and the truth comes limping after it.” McCarthy’s career shows how much hysteria a skilled and shameless prevaricator can stir up, especially when he claims to be fighting in a just cause. After all, if Communism was the ultimate evil, a lot could be hazarded—including objectivity and conventional morality—in opposing it.