Zeno Of Citium Quotes

We have two ears and one mouth, so we should listen more than we say.

Man conquers the world by conquering himself.

Why should we place Christ at the top and summit of the human race? Was he kinder, more forgiving, more self-sacrificing than Buddha? Was he wiser, did he meet death with more perfect calmness, than Socrates? Was he more patient, more charitable, than Epictetus? Was he a greater philosopher, a deeper thinker, than Epicurus? In what respect was he the superior of Zoroaster? Was he gentler than Lao-tsze, more universal than Confucius? Were his ideas of human rights and duties superior to those of Zeno? Did he express grander truths than Cicero? Was his mind subtler than Spinoza’s? Was his brain equal to Kepler’s or Newton’s? Was he grander in death – a sublimer martyr than Bruno? Was he in intelligence, in the force and beauty of expression, in breadth and scope of thought, in wealth of illustration, in aptness of comparison, in knowledge of the human brain and heart, of all passions, hopes and fears, the equal of Shakespeare, the greatest of the human race?

Well-being is attained little by little, and nevertheless is no little thing itself.

When a dog is tied to a cart, if it wants to follow, it is pulled and follows, making its spontaneous act coincide with necessity. But if the dog does not follow, it will be compelled in any case. So it is with men too: even if they don't want to, they will be compelled to follow what is destined.

All the good are friends of one another.

A friend is our alter ego.

Nothing is more hostile to a firm grasp on knowledge than self-deception.

No loss should be more regrettable to us than losing our time, for it's irretrievable.

Well-being is realized by small steps, but is truly no small thing. — Zeno of Citium, as quoted by Diogenes Laertius, Lives of the Eminent Philosophers 7.1.261

Zeno of Citium taught that “we should act carefully in all things—just as if we were going to answer for it to our teachers shortly thereafter.”16 That’s a rather clever mind trick that turns Stoic mentoring into a kind of mindfulness practice. Imagining that we’re being observed helps us to pay more attention to our own character and behavior. A Stoic-in-training, like the young Marcus, would have been advised always to exercise self-awareness by monitoring his own thoughts, actions, and feelings, perhaps as if his mentor, Rusticus, were continually observing him.

Better to trip with the feet than with the tongue.

I made a prosperous voyage when I suffered shipwreck.” – Zeno of Citium

He would stretch his arm out in from of his and show his open palm…and he would point to his hand and say “this is perception”. then he would SLIGHTLY close his fingers…just a little bit…so now he looks like Zeno with arthritis…and he points to his hand NOW and says “This is assent” you know.. agreement or belief in something. then he closes his fist tight and points to it and says “This is Comprehension”. Then he takes his other hand and grabs his fist…holding it closed and says “This is Knowledge.

Stoicism was founded in the third century BC by Zeno of Citium; Cleanthes succeeded him as head of the school. But it was Cleanthes’ successor, Chrysippus (d. 208 BC), who contributed most to the development of Stoic doctrine and deserves most of the credit for what Stoicism eventually became – the dominant philosophy of the post-classical era.

Stoicism was a school of philosophy founded in Athens by Zeno of Citium in the early third century BC. Its name is derived from the Greek stoa, meaning porch, because that’s where Zeno first taught his students. The philosophy asserts that virtue (meaning, chiefly, the four cardinal virtues of self-control, courage, justice, and wisdom) is happiness, and it is our perceptions of things—rather than the things themselves—that cause most of our trouble. Stoicism teaches that we can’t control or rely on anything outside what Epictetus called our “reasoned choice”—our ability to use our reason to choose how we categorize, respond, and reorient ourselves to external events.

FROM GREECE TO ROME TO TODAY Stoicism was a school of philosophy founded in Athens by Zeno of Citium in the early third century BC. Its name is derived from the Greek stoa, meaning porch, because that’s where Zeno first taught his students. The philosophy asserts that virtue (meaning, chiefly, the four cardinal virtues of self-control, courage, justice, and wisdom) is happiness, and it is our perceptions of things—rather than the things themselves—that cause most of our trouble. Stoicism teaches that we can’t control or rely on anything outside what Epictetus called our “reasoned choice”—our ability to use our reason to choose how we categorize, respond, and reorient ourselves to external events.

Founded in Athens in the early 3rd century BC by Zeno of Citium, Stoicism was especially influential in the Roman world of Seneca, Epictetus and Marcus Aurelius. What mattered in life, it taught, was the virtuous state of the soul, not the circumstances of the outer life. Epictetus (c.50–c.138), following Zeno’s teaching, is reported to have said, “See, I have nothing; no shelter but the earth, the sky, and one poor cloak. Yet what do I lack?” Stoicism was the greatest moral force in the Graeco-Roman world when Christianity arose. Another

Stoicism was a school of philosophy founded in Athens by Zeno of Citium in the early third century BC. Its name is derived from the Greek stoa, meaning porch, because that’s where Zeno first taught his students. The philosophy asserts that virtue (meaning, chiefly, the four cardinal virtues of self-control, courage, justice, and wisdom) is happiness, and it is our perceptions of things—rather than the things themselves—that cause most of our trouble.

One of the most popular of those schools early on was Stoicism, which was launched by Zeno of Citium around 300 BCE. The Stoics – the name comes from the stoa poikile or Painted Porch in Athens, where Zeno used to meet with his students – argued that what kept people from living in accordance with reason was, on the one hand, misguided opinions about what was and wasn’t important, and on the other, simple lack of courage. Along the lines of some modern systems of thought, they insisted that if people studied logic and gained an accurate sense of their very modest place in the universe, they would respond to life’s events in a sane and constructive manner, rather than being batted around at random by the forces of passion and prejudice.