Zechariah Bible Quotes

Then I turned, and lifted up mine eyes, and looked, and beheld a flying roll.

anointed ones [2] who stand by the Lord of the whole earth.” A Vision of a Flying Scroll ZECHARIAH 5 Again I lifted my eyes

Abi the daughter of Zechariah. 3 lAnd he did what was right in the eyes of the LORD, according to all that David his father had

So what is true religion? What does real spirituality look like? First, it is a desire for God himself, for his pleasure and his glory; second, it is concerned with the inner realities of sin and righteousness and only then with consequences and external blessings; third, true spirituality is that which draws from God's Word, hearing and believing and doing according to what God has spoken in the Bible.

Jesus confronted many of the important issues of His time. He went into the temple, taught the New Testament message, and took action against those who were buying and selling on holy ground. He healed the widow, forgave the adulterer, and by His example, the righteous walked away in shame. He had said, whoever is without sin, cast the first stone (John 8:7 - paraphrase)! Not one pebble, nor one rock was thrown. He who had that right to judge, Jesus Christ, did not cast judgement either. He looked upon the sinner lovingly, and embraced them. He guided them to change and opened blind eyes to see. By Christ alone, was and is salvation attained. Truth is in the New Testament, and a Holy Spirit-guided understanding of it. It must be read without regard for self. For when self enters in, that is when misinterpretations and heresies arise.

December 15 2 Chronicles 17 1Jehoshaphat his son reigned in his place and strengthened himself against Israel. 2He placed forces in all the fortified cities of Judah and set garrisons in the land of Judah, and in the cities of Ephraim that Asa his father had captured. 3The LORD was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, 4but sought the God of his father and walked in his commandments, and not according to the practices of Israel. 5Therefore the LORD established the kingdom in his hand. And all Judah brought tribute to Jehoshaphat, and he had great riches and honor. 6His heart was courageous in the ways of the LORD. And furthermore, he took the high places and the Asherim out of Judah. 7In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; 8and with them the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah; and with these Levites, the priests Elishama and Jehoram. 9And they taught in Judah, having the Book of the Law of the LORD with them. They went about through all the cities of Judah and taught among the people. 10And the fear of the LORD fell upon all the kingdoms of the lands that were around Judah, and they made no war against Jehoshaphat. 11Some of the Philistines brought Jehoshaphat presents and silver for tribute, and the Arabians also brought him 7,700 rams and 7,700 goats. 12And Jehoshaphat grew steadily greater. He built in Judah fortresses and store cities, 13and he had large supplies in the cities of Judah. He had soldiers, mighty men of valor, in Jerusalem. 14This was the muster of them by fathers' houses: Of Judah, the commanders of thousands: Adnah the commander, with 300,000 mighty men of valor; 15and next to him Jehohanan the commander, with 280,000; 16and next to him Amasiah the son of Zichri, a volunteer for the service of the LORD, with 200,000 mighty men of valor. 17Of Benjamin: Eliada, a mighty man of valor, with 200,000 men armed with bow and shield; 18and next to him Jehozabad with 180,000 armed for war. 19These were in the service of the king, besides those whom the king had placed in the fortified cities throughout all Judah.

the priests and the Levites and the Nethinim and the children of Solomon’s servants. 4. And certain of the children of Judah and of the children of Benjamin lived in Jerusalem. Of the children of Judah were: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel. Of the children of Perez were: 5. and Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni. 6. All the sons of Perez who lived in Jerusalem were four hundred sixty-eight valiant men. 7. And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah. 8. And after him Gabbai, Sallai, nine hundred twenty-eight. 9. And Joel the son of Zichri was their overseer, and Judah the son of

The word Levi runs its course throughout the Bible, and in the Old Testament, this word ends in the book of the prophet Zechariah where it says, many … shall join themselves unto the LORD in that day. The union that God is looking for is union with Him. If we are joined to Him in covenant with Him, with a full surrender to Him, and by the application of the blood at the altar (after being sealed and covered by the Spirit of God), He will automatically put us in harmony with everyone else who has the same purpose, the same covenant, the same covering, and the same head.

according to Alamoth; 21Mattithiah, Elipheleh, Mikneiah, Obed-Edom, Jeiel, and Azaziah, to direct with harps on the Sheminith; 22Chenaniah, chief of the Levites, was in charge of the music because he was skillful; 23Berechiah and Elkanah were doorkeepers for the ark; 24Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, were to blow the trumpets before the ark of God; and Obed-Edom and Jehiah were doorkeepers for the ark. The Ark Is Moved to Jerusalem 25With joy David and the elders of Israel and the captains over thousands went to bring up the ark of the covenant of the Lord from the house of Obed-Edom.† 26And so it was, when God helped the Levites who bore the ark of the covenant of the Lord, they offered seven bulls and seven rams.† 27David was clothed with a robe of fine linen, as were all the Levites who bore the ark, the singers, and Chenaniah the music master with the singers. David also wore a linen ephod.† 28Thus all of Israel brought up the ark of the covenant of the Lord with shouting and the sound of the horn, with trumpets and cymbals, making music with stringed instruments and harps. 29And it happened, as the ark of the covenant of the Lord came to the City of David, that Michal, Saul's daughter, looked out through a window and saw King David dancing and playing music; and she despised him in her heart.

HK: There was a mothership that was around Sedona, but it left in 1990. I’m a T-five contactee. I believe ancient astronaut theory, we were all apes and then we got modified… CP: You mean according to Zechariah Sitchin’s work? HK: According to the Book of Enoch. CP: I’ve read that book; I don’t think so. HK: It’s in the Book of Enoch. CP: No, the Book of Enoch is pretty consistent with the Hebrew Bible. HK: No, you have to look for it. Are you Jewish, by any chance?

The good news is that Israel’s hardening and casting off is only temporary. In dire threat at Armageddon, toward the end of the tribulation period, Israel will finally recognize its Messiah and turn to Him for rescue from the invading forces of the antichrist (Zechariah 12:10; see also Romans 10:13-14).

Zechariah paints a wonderful picture in this song, that of a visitation from on high. In verse 78, he describes it as being like a wonderful sunrise, bringing light into darkness, banishing the fearful shadows of death and bringing instead lasting peace. The depiction is of God turning his face and the light of his countenance upon this world in mercy. This is in the very nature of the God of the Bible.

Many mystics and liberation theologians have further recognized that inviting us to drink wine as his blood is an invitation to live in bodily solidarity “with the blood of every person whose blood has been unjustly shed on this earth, from the blood of Abel the Holy to the blood of Zechariah” (Matthew 23:35). These are the first and last murders noted in the Hebrew Bible. In the act of drinking the blood of Christ at this Holy Meal, you are consciously uniting yourself with all unjust suffering in the world, from the beginning of time till its end.

If we are to be passionate in our pursuit of personal holiness, the first thing we must establish is that holiness is possible. It sounds humble to say, “I cannot obey God for one nanosecond in my life,” but it’s not true. Acting like holiness is out of reach for the ordinary Christian doesn’t do justice to the way the Bible speaks about people like Zechariah and Elizabeth, who “were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord” (Luke 1:6). It doesn’t take seriously the Lord’s commendation of Job as “a blameless and upright man, who fears God and turns away from evil” (Job 1:8). And there’s Paul, who frequently commends his churches and his ministry partners for their obedience and godly example. It sure seems like holiness is a possibility for God’s people.

Do not despise these small beginnings, for the Lord rejoices to see the work begin.

The lot for the east gate fell to Shelemiah. c They also cast lots for his son Zechariah, an insightful counselor, and his lot came out for the north gate.

is very clear from the Biblical text that God did not forget to mention who the enemies of Israel will be in the last days, yet people are looking for a coalition of European nations to form the beast kingdom of the Antichrist. These are general prophecies concerning the nations that God will destroy for mistreating Israel and Judah (the Jews) in the last days. We also saw in a previous chapter that when the stone that destroys the image of Daniel 2 comes from heaven representing God’s kingdom, it destroys the gold (Babylon – Iraq ), the silver (Persia – Iran), the brass (Seleucid and Ptolemaic Grecia – Syria and Egypt) and the Iron and the clay TOGETHER. All these nations are ‘’round about’’ Israel as referred to in Ezekiel 28, Zechariah 12 and Joel 3.  There are dozens of very specific prophecies concerning the nations that God will destroy when he comes to save Israel from her enemies. These nations are mentioned by name in all of the prophets and they are Middle Eastern and North African nations, not European.

It is only when you understand how much God loves the Jewish people and how determined He is to bring a great remnant to salvation, that you can begin to understand what is going on in the Middle East today. The Bible clearly reveals that the 20th Century re-gathering of the Jewish people from the four corners of the earth back to their homeland is a supernatural act of God that is the first step in bringing about the salvation of the remnant (Isaiah 11:10-12). Specifically, the Scriptures teach that once the Jews are re-gathered in unbelief and their nation is re-established, God will bring all the nations of the earth against them over the issue of who is going to control Jerusalem (Zechariah 12:2-3).

parallel to all other ages, not a chronological series of events. Indeed, one of the great marvels of God’s gracious activity toward us is that it occurs in real time without being prejudiced in favor of any particular age. Just because we are the latest does not mean we are the best. The effects of sin prevent any age—including ours—from being “golden,” at least in the spiritual sense. Every Christian generation learns equally the lessons of Revelation—that God is in control, that the powers of the world are minuscule when compared with God, that God is as likely to work through apparent weakness and failure as through strength and success, and that in the end God’s people will prevail. Revelation is the last book of the Bible. It reveals important truths about the end times. But it is also last in another important sense—it calls on all the hermeneutical courage, wisdom, and maturity one can muster in order to be understood properly. In many ways it serves as a graduation exercise for the NIV Application Commentary Series, an opportunity to fully apply the many lessons we have learned in the Bridging Contexts sections of previous volumes. God’s time is his, not ours. The story of God’s gracious activity on our behalf will be fulfilled in a great and glorious conclusion. But all Christians, everywhere and at all times, have equal access to the time. That access has been and is made possible by God’s message in the book of Revelation. Terry C. Muck Author’s Preface AS A NEW CHRISTIAN recently converted from atheism, I eagerly hurried through Paul’s letters, reaching Revelation as soon as possible. Once I reached it, however, I could hardly understand a word of it. I listened attentively to the first few “prophecy teachers” I heard, but even if they had not contradicted one another, over the years I watched as most of their detailed predictions failed to materialize. Perhaps six years after my conversion, as I began to read Revelation in Greek for the first time, the book came alive to me. Because I was now moving through the text more carefully, I noticed the transitions and the structure, and I realized it was probably addressing something much different from what I had first supposed. At the same time, I catalogued parallels I found between Revelation and biblical prophets like Daniel, Ezekiel, and Zechariah. I also began reading an apocalypse contemporary with Revelation, 4 Ezra (2 Esdras in the Apocrypha), to learn more about the way Revelation’s original, first-century audience may have heard its claims. Yet even in my first two years as a Christian, Revelation and other end-time passages proved a turning point for me. As a young Christian, I was immediately schooled in a particular, popular end-time view, which I respectfully swallowed (the

To the Cedar Falls legalists, if God’s word could come that way 10,000 years ago, there was no reason to believe it couldn’t come that way now. So when Vicki decided her family would follow Old Testament law and stop eating unclean meat like pork and oysters (“The Lord says, ‘Don’t eat it’—He knows it’s got trichonomas and isn’t good for your body,” Vicki wrote to a friend), no one in the group thought she’d come about the decision from anywhere but Scripture and His divine will. There would be anywhere from four to ten people at the Weavers’ house, sometimes as often as four nights a week. Randy led the Bible study most of the time, but everyone read chapters and commented on what they might mean. Vicki was clearly the scripturalist and scholar of the group. It was as if she had memorized the whole thing, from Genesis to Revelation, Acts to Zechariah. They read only the King James Version of the Bible, because Vicki said other translations weren’t divinely inspired and were pagan-influenced. By 1981, the Old Testament books were opening up for Randy and Vicki, not as outdated stories, but as the never-ending law of the Maker. He was opening their eyes to what was happening now, in the United States, just as Hal Lindsey had foretold. The forces of evil (the Soviet Union, the U.S. government, Jewish bankers) were ready to strike at any time against American people. From Ezekiel, they read: “Son of man [Christian Americans], set thy face against Gog [the grand conspiracy] … “Be thou prepared, and prepare for thyself, thou, and all thy company [their Bible study group] that are assembled unto thee, and be thou a guard unto them. After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword [somewhere in the American West], and is gathered out of many people, against the mountains [the Rockies] of Israel [the United States], which have been always waste [the desolate mountains of Montana? Colorado?

The same thing could be said of the Bible as a whole. The crucifixion-resurrection, after all, isn’t just one event among many in the life of Jesus. It’s the event to which the whole Old Testament looks forward. From God’s making of animal-skin clothing for Adam and Eve, to the sacrificial system under the Mosaic Law, to the representative suffering of Israel’s king, to Isaiah’s prophecy of a Suffering Servant of the Lord, to Zechariah’s prophecy of a Stricken Shepherd, the Old Testament longs for its fulfillment in a King who would suffer, die, and triumph.